Showing 8101-8200 of 10000
Sunan Abi Dawud 3598
The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (saws) through different chain of narrators to the same effect. In this version he also said:
"He who assits in a dispute unjustly deserves the anger of Allah, Most High.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ الْعُمَرِيُّ، حَدَّثَنِي الْمُثَنَّى بْنُ يَزِيدَ، عَنْ مَطَرٍ الْوَرَّاقِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ
" وَمَنْ أَعَانَ عَلَى خُصُومَةٍ بِظُلْمٍ فَقَدْ بَاءَ بِغَضَبٍ مِنَ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3598 |
| In-book reference | : Book 25, Hadith 28 |
| English translation | : Book 24, Hadith 3591 |
Mishkat al-Masabih 4219
Abu Huraira reported God’s messenger as saying, “If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ بَاتَ وَفِي يَدِهِ غَمَرٌ لَمْ يَغْسِلْهُ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْن مَاجَه
| جيد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4219 |
| In-book reference | : Book 21, Hadith 56 |
Mishkat al-Masabih 3943
As-Sa‘b b. Jaththama told that God’s Messenger was asked about the polytheists whose settlements were attacked at night when some of their women and offspring were smitten, and replied that they were of their number. A version has it that they were regarded in the same way as their parents.
(Bukhari and Muslim.)
وَعَن الصَّعبِ بنِ جِثَّامةَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ أهلِ الدَّارِ يَبِيتُونَ مِنَ الْمُشْرِكِينَ فَيُصَابَ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ قَالَ: «هُمْ مِنْهُمْ» . وَفِي رِوَايَةٍ: «هُمْ مِنْ آبائِهم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3943 |
| In-book reference | : Book 19, Hadith 155 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5693
Abu Huraira reported God's messenger as saying, "Only he who is miserable will enter hell." He was asked to whom that referred and replied, "He who has not done an act of obedience for God's sake, or left an act of disobedience undone."
Ibn Majah transmitted it
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ النَّارَ إِلَّا شَقِيٌّ» . قِيلَ: يَا رَسُولَ اللَّهِ وَمَنِ الشَّقِيُّ؟ قَالَ: «مَنْ لَمْ يَعْمَلْ لِلَّهِ بِطَاعَةٍ وَلم يتركْ لَهُ مَعْصِيّة» . رَوَاهُ ابْنُ مَاجَهْ
| Reference | : Mishkat al-Masabih 5693 |
| In-book reference | : Book 28, Hadith 164 |
Al-Adab Al-Mufrad 553
An-Nu'man ibn Bashir was heard to say on the minbar, "Shaytan has
snares and traps. The snares and traps of Shaytan are to exult ungratefully
in the blessings of Allah, to boast about the gifts of Allah, to have pride
at the expense of the slaves of Allah, and to follow passion for other
than the sake of Allah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَبُو رَوَاحَةَ يَزِيدُ بْنُ أَيْهَمَ، عَنِ الْهَيْثَمِ بْنِ مَالِكٍ الطَّائِيِّ قَالَ: سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ عَلَى الْمِنْبَرِ، قَالَ: إِنَّ لِلشَّيْطَانِ مَصَالِيًا وَفُخُوخًا، وَإِنَّ مَصَالِيَ الشَّيْطَانِ وَفُخُوخَهُ: الْبَطَرُ بِأَنْعُمِ اللهِ، وَالْفَخْرُ بِعَطَاءِ اللهِ، وَالْكِبْرِيَاءُ عَلَى عِبَادِ اللهِ، وَاتِّبَاعُ الْهَوَى فِي غَيْرِ ذَاتِ اللهِ.
| Reference | : Al-Adab Al-Mufrad 553 |
| In-book reference | : Book 30, Hadith 16 |
| English translation | : Book 30, Hadith 553 |
Al-Adab Al-Mufrad 564
Hisham ibn 'Urwa reported that his father said, "I was sitting
with Mu'awiya and he muttered to himself and then came to his senses. [This
is when he was ill.] He said, 'No one has forbearance without it being
put to the test.' He repeated that three times."
حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: كُنْتُ جَالِسًا عِنْدَ مُعَاوِيَةَ، فَحَدَّثَ نَفْسَهُ، ثُمَّ انْتَبَهَ فَقَالَ: لاَ حِلْمَ إِلاَّ تَجْرِبَةٌ، يُعِيدُهَا ثَلاثًا.
| Reference | : Al-Adab Al-Mufrad 564 |
| In-book reference | : Book 30, Hadith 27 |
| English translation | : Book 30, Hadith 564 |
Bulugh al-Maram 10
Narrated Abu Huraira (rad):
Narrated by Abu Huraira (rad):
Allah’s Messenger (saw) said: “The cleansing of the utensil belonging to one of you, after it has been licked by a dog, is to wash it seven times, and using soil for cleaning at the first time.” [Muslim reported it].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ طَهُورُ إِنَاءِ أَحَدِكُمْ إِذْ وَلَغَ فِيهِ اَلْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ, أُولَاهُنَّ بِالتُّرَابِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 10 |
| In-book reference | : Book 1, Hadith 11 |
| English translation | : Book 1, Hadith 12 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "Allah will not look at a man who has intercourse with a man or a woman through the anus."
[Reported by at-Tirmidhi, an-Nasa'i and Ibn Hibban, but it was considered to be defective for being Mawquf (saying of a Companion, i.e. Ibn 'Abbas)].
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْظُرُ اَللَّهُ إِلَى رَجُلٍ أَتَى رَجُلاً أَوْ اِمْرَأَةً فِي دُبُرِهَا } رَوَاهُ اَلتِّرْمِذِيُّ , وَالنَّسَائِيُّ , وَابْنُ حِبَّانَ , وَأُعِلَّ بِالْوَقْفِ 1 .
| Sunnah.com reference | : Book 8, Hadith 57 |
| English translation | : Book 8, Hadith 1024 |
| Arabic reference | : Book 8, Hadith 1014 |
Narrated Ibn 'Umar (RA):
"The Prophet (SAW) cursed the woman who joins false hair to her real hair [extensions] and the one who asks for it to be done to her; and the woman who tattoos (others) and the one who has it done (for her).
[Agreed upon].
وَعَنِ ابْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -لَعَنَ اَلْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ , وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 68 |
| English translation | : Book 8, Hadith 1032 |
| Arabic reference | : Book 8, Hadith 1022 |
Ahmad and at-Tirmidhi reported the above Hadith through a full chain of narrators from 'Uqba bin 'Aamir. It has the addition:
"If anyone does not make two prostrations (when reciting Surat Al-Hajj), he should not recite it."
[The chain of this Haditb is Da'if (weak)].
وَرَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ مَوْصُولًا مِنْ حَدِيثِ عُقْبَةَ بْنِ عَامِرٍ , وَزَادَ : { فَمَنْ لَمْ يَسْجُدْهُمَا , فَلَا يَقْرَأْهَا } وَسَنَدُهُ ضَعِيفٌ . 1
| Sunnah.com reference | : Book 2, Hadith 246 |
| English translation | : Book 2, Hadith 340 |
| Arabic reference | : Book 2, Hadith 345 |
Hisn al-Muslim 222
--
The Prophet (SAW) said:
"Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)."
Reference:
An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i
1/274.
وَقَالَ صلى الله عليه وسلم:(إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي مِنْ أُمَّتِي السَّلاَمَ)
| Reference | : Hisn al-Muslim 222 |
Mishkat al-Masabih 2979
Rafi‘ b. Khadij reported the Prophet as saying, “If anyone sows in other people’s land without their permission he has no right to any of the crop, but he may have what it cost him.”
Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.
عَنْ رَافِعِ بْنِ خَدِيجٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2979 |
| In-book reference | : Book 11, Hadith 213 |
Mishkat al-Masabih 3011
He reported God’s Messenger as saying, “If anyone has property [[given him for the use of himself and his descendants it belongs to the one to whom it is given and does not return to the one who gave it because he gave a gift which may be inherited.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا رَجُلٍ أُعْمِرَ عمرى لَهُ ولعفبه فَإِنَّهَا الَّذِي أعطيها لَا ترجع إِلَى الَّذِي أَعْطَاهَا لِأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيث»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3011 |
| In-book reference | : Book 11, Hadith 245 |
Mishkat al-Masabih 2276
Ibn ‘Umar reported God’s messenger as saying, "Do not speak much without mentioning God, for much talk without mention of God produces hardness of heart, and the one who is farthest from God is he who has a hard heart."
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُكْثِرُوا الْكَلَامَ بِغَيْرِ ذِكْرِ اللَّهِ فَإِنَّ كَثْرَةَ الْكَلَامِ بِغَيْرِ ذِكْرِ اللَّهِ قَسْوَةٌ لِلْقَلْبِ وَإِنَّ أَبْعَدَ النَّاسِ مِنَ اللَّهِ الْقَلْبُ الْقَاسِي» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2276 |
| In-book reference | : Book 9, Hadith 51 |
Mishkat al-Masabih 2313
‘Abdallah b. ‘Amr reported God’s messenger as saying that “Glory be to God” fills half the scale, “Praise be to God” fills it, and “There is no god but God” has no veil between it and God till it reaches Him.
Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not strong.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَلَا إِلَهَ إِلَّا اللَّهُ لَيْسَ لَهَا حِجَابٌ دُونَ اللَّهِ حَتَّى تَخْلُصَ إِلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَاده بِالْقَوِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2313 |
| In-book reference | : Book 9, Hadith 87 |
Sahih Muslim 701
'Abdullah b. 'Amir b. Rabi'a has reported on the authority of his father that he had seen the Messenger of Allah (may peace be upon him) observing Nafl player at night on a journey on the back of his ride in whichever direction it turned its face.
وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَخْبَرَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي السُّبْحَةَ بِاللَّيْلِ فِي السَّفَرِ عَلَى ظَهْرِ رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ .
| Reference | : Sahih Muslim 701 |
| In-book reference | : Book 6, Hadith 50 |
| USC-MSA web (English) reference | : Book 4, Hadith 1506 |
| (deprecated numbering scheme) |
Sahih Muslim 822 c
This hadith has been narrated by A'mash with the same chain of transmitters in which ('Abdullah b. Mas'ud) said:
" I know the manners in which the Messenger of Allah (may peace be upon him) recited the two surahs in one rak'ah and then twenty surahs in ten rak'ahs."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، فِي هَذَا الإِسْنَادِ . بِنَحْوِ حَدِيثِهِمَا وَقَالَ إِنِّي لأَعْرِفُ النَّظَائِرَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم اثْنَتَيْنِ فِي رَكْعَةٍ . عِشْرِينَ سُورَةً فِي عَشْرِ رَكَعَاتٍ .
| Reference | : Sahih Muslim 822c |
| In-book reference | : Book 6, Hadith 338 |
| USC-MSA web (English) reference | : Book 4, Hadith 1793 |
| (deprecated numbering scheme) |
Sahih Muslim 1000 b
A hadith like this has been narrated on the authority of Zainab the wife of 'Abdullah, and she said:
I was in the mosque and the Prophet of Allah (may peace be upon him) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.
حَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنِي شَقِيقٌ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ . قَالَ فَذَكَرْتُ لإِبْرَاهِيمَ فَحَدَّثَنِي عَنْ أَبِي عَبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ . بِمِثْلِهِ سَوَاءً قَالَ قَالَتْ كُنْتُ فِي الْمَسْجِدِ فَرَآنِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ " . وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَبِي الأَحْوَصِ .
| Reference | : Sahih Muslim 1000b |
| In-book reference | : Book 12, Hadith 56 |
| USC-MSA web (English) reference | : Book 5, Hadith 2189 |
| (deprecated numbering scheme) |
Sahih Muslim 1014 c
This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh (the words are):
" Out of the honest earning and its spending at what is its (due) right" ; and in the hadith transmitted by Sulaiman (the words are):" And its spending at its proper place."
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنِيهِ أَحْمَدُ بْنُ عُثْمَانَ الأَوْدِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - كِلاَهُمَا عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ . فِي حَدِيثِ رَوْحٍ " مِنَ الْكَسْبِ الطَّيِّبِ فَيَضَعُهَا فِي حَقِّهَا " . وَفِي حَدِيثِ سُلَيْمَانَ " فَيَضَعُهَا فِي مَوْضِعِهَا " .
| Reference | : Sahih Muslim 1014c |
| In-book reference | : Book 12, Hadith 81 |
| USC-MSA web (English) reference | : Book 5, Hadith 2213 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 94
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'The wealth of none of you has benefited me as much as the wealth of Abu Bakr.'" Abu Bakr wept and said: 'O Messenger of Allah, I and my wealth are only for you, O Messenger of Allah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا نَفَعَنِي مَالٌ قَطُّ مَا نَفَعَنِي مَالُ أَبِي بَكْرٍ " . قَالَ فَبَكَى أَبُو بَكْرٍ وَقَالَ هَلْ أَنَا وَمَالِي إِلاَّ لَكَ يَا رَسُولَ اللَّهِ
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 94 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 94 |
Sunan Ibn Majah 487
It was narrated that Anas bin Malik would place his hands over his ears and say:
"May my ears be made deaf, if I did not hear the messenger of Allah saying: 'Perform ablution after (eating) that which has been changed by fire.'"
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ يَضَعُ يَدَيْهِ عَلَى أُذُنَيْهِ وَيَقُولُ صُمَّتَا إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 487 |
| In-book reference | : Book 1, Hadith 221 |
| English translation | : Vol. 1, Book 1, Hadith 487 |
Sunan Ibn Majah 2709
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَصَدَّقَ عَلَيْكُمْ عِنْدَ وَفَاتِكُمْ بِثُلُثِ أَمْوَالِكُمْ زِيَادَةً لَكُمْ فِي أَعْمَالِكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2709 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Vol. 3, Book 22, Hadith 2709 |
Sunan Ibn Majah 3535
it was
narrated from Salim, from his father, that the Messenger of
Allah
(saw) said:
“Kill snakes, and kill Dhit-Tufytain* and the Abtar**,
for they take away the sight and cause miscarriage.”
*A snake that has two white stripes on its back.
**A snake with a short or mutilated tail.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" اقْتُلُوا الْحَيَّاتِ وَاقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ وَيُسْقِطَانِ الْحَبَلَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3535 |
| In-book reference | : Book 31, Hadith 100 |
| English translation | : Vol. 4, Book 31, Hadith 3535 |
Sunan Ibn Majah 3572
It was
narrated that Hudhaifah said:
“The Messenger of Allah (saw)
took
hold of the lower part of my calf or his calf and said: ‘This is
where the lower wrap should come to. If you insist, then lower, and
if
you insist, then lower, but the lower wrap has no right to (come
to)
the ankle.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، قَالَ أَخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِأَسْفَلِ عَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ
" هَذَا مَوْضِعُ الإِزَارِ فَإِنْ أَبَيْتَ . فَأَسْفَلَ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلاَ حَقَّ لِلإِزَارِ فِي الْكَعْبَيْنِ " .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3572 |
| In-book reference | : Book 32, Hadith 23 |
| English translation | : Vol. 4, Book 32, Hadith 3572 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1420
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
used
to pray until his feet became swollen. It was said: ‘O Messenger
of
Allah, Allah has forgiven you your past and future sins.’ He said:
‘Should I not be a thankful slave?’”
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، مُحَمَّدُ بْنُ يَزِيدَ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ إِنَّ اللَّهَ قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . قَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1420 |
| In-book reference | : Book 5, Hadith 618 |
| English translation | : Vol. 1, Book 5, Hadith 1420 |
Sunan Ibn Majah 1535
It was
narrated from ‘Imran bin Husain:
“The Messenger of Allah (SAW)
said: ‘Your brother Najashi has died, so offer the funeral prayer
for
him.” Then he stood and we prayed behind him. I was in the
second row
and two rows prayed for him.”
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، وَمُحَمَّدُ بْنُ زِيَادٍ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، جَمِيعًا عَنْ يُونُسَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ أَخَاكُمُ النَّجَاشِيَّ قَدْ مَاتَ فَصَلُّوا عَلَيْهِ " . قَالَ فَقَامَ فَصَلَّيْنَا خَلْفَهُ وَإِنِّي لَفِي الصَّفِّ الثَّانِي فَصَلَّى عَلَيْهِ صفَّين.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1535 |
| In-book reference | : Book 6, Hadith 103 |
| English translation | : Vol. 1, Book 6, Hadith 1535 |
Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn Sirin said, ''Umar ibn al-Khattab said, 'Allah has been generous to you, so be generous to yourselves. Let a man wear a combination of his garments.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ، عَنِ ابْنِ سِيرِينَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِذَا أَوْسَعَ اللَّهُ عَلَيْكُمْ فَأَوْسِعُوا عَلَى أَنْفُسِكُمْ جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ .
| Sunnah.com reference | : Book 48, Hadith 3 |
| USC-MSA web (English) reference | : Book 48, Hadith 3 |
| Arabic reference | : Book 48, Hadith 1656 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4836
Narrated Al-Mughira:
The Prophet used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا زِيَادٌ، أَنَّهُ سَمِعَ الْمُغِيرَةَ، يَقُولُ قَامَ النَّبِيُّ صلى الله عليه وسلم حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ".
| Reference | : Sahih al-Bukhari 4836 |
| In-book reference | : Book 65, Hadith 357 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 360 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6354
Narrated Mahmud bin Ar-Rabi:
On whose face Allah's Apostle had thrown water from his mouth, the water having been taken from their well while he was still a young boy (who has not yet attained the age of puberty).
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، وَهُوَ الَّذِي مَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَجْهِهِ وَهْوَ غُلاَمٌ مِنْ بِئْرِهِمْ.
| Reference | : Sahih al-Bukhari 6354 |
| In-book reference | : Book 80, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 365 |
| (deprecated numbering scheme) |
Riyad as-Salihin 871
Sahl bin Sa'd (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Seeking permission to enter (somebody's house) has been prescribed in order to restrain the eyes (from looking at something we are not supposed to look at)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد قال: قال رسول الله صلى الله عليه وسلم :
"إنما جعل الاستئذان من أجل البصر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 871 |
| In-book reference | : Book 5, Hadith 28 |
Riyad as-Salihin 1254
Abu Ayyub (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year."
[Muslim].
[Muslim].
عن أبي أيوب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"من صام رمضان ثم أتبعه بست من شوال كان كصيام الدهر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1254 |
| In-book reference | : Book 8, Hadith 264 |
Sunan an-Nasa'i 1395
It was narrated that 'Amr bin Dinar said:
"I heard Jabir bin 'Abdullah say: 'The Messenger of Allah (SAW) said: "If any one of you comes and the Imam has appeared, let him pray two Rak'ahs. Shu'bah (one of the narrators) said: "On Friday."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا جَاءَ أَحَدُكُمْ وَقَدْ خَرَجَ الإِمَامُ فَلْيُصَلِّ رَكْعَتَيْنِ " . قَالَ شُعْبَةُ يَوْمَ الْجُمُعَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1395 |
| In-book reference | : Book 14, Hadith 32 |
| English translation | : Vol. 2, Book 14, Hadith 1396 |
Sunan an-Nasa'i 1557
It was narrated from 'Umair bin Anas from his paternal uncles, that :
Some people saw the crescent moon and came to the Prophet (SAW), and he told them to break their fast after the sun has risen and to go out for 'Eid the (morning of the) following day.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَبُو بِشْرٍ، عَنْ أَبِي عُمَيْرِ بْنِ أَنَسٍ، عَنْ عُمُومَةٍ، لَهُ أَنَّ قَوْمًا، رَأَوُا الْهِلاَلَ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ أَنْ يُفْطِرُوا بَعْدَ مَا ارْتَفَعَ النَّهَارُ وَأَنْ يَخْرُجُوا إِلَى الْعِيدِ مِنَ الْغَدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1557 |
| In-book reference | : Book 19, Hadith 2 |
| English translation | : Vol. 2, Book 19, Hadith 1558 |
Sunan an-Nasa'i 1590
It was narrated that An-Nu'man bin Bashir said:
"The Messenger of Allah (SAW) used to recite: 'Glorify the Name of your Lord, the Most High' and "Has there come to you the narration of The Overwhelming?', on Friday and on 'Eid, and when Friday and 'Eid converged, he would recite them both."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، قُلْتُ عَنْ أَبِيهِ، قَالَ نَعَمْ عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْجُمُعَةِ وَالْعِيدِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ } وَإِذَا اجْتَمَعَ الْجُمُعَةُ وَالْعِيدُ فِي يَوْمٍ قَرَأَ بِهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1590 |
| In-book reference | : Book 19, Hadith 35 |
| English translation | : Vol. 2, Book 19, Hadith 1591 |
Sahih al-Bukhari 7551
Narrated `Imran:
I said, "O Allah's Apostle! Why should a doer (people) try to do good deeds?' The Prophet said, "Everybody will find easy to do such deeds as will lead him to his destined place for which he has been created.'
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ يَزِيدُ حَدَّثَنِي مُطَرِّفُ بْنُ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ فِيمَا يَعْمَلُ الْعَامِلُونَ قَالَ
" كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ".
| Reference | : Sahih al-Bukhari 7551 |
| In-book reference | : Book 97, Hadith 176 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 641 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1627
Narrated Ibn `Umar:
The Prophet reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you have a good example."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا، وَقَدْ قَالَ اللَّهُ تَعَالَى {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} .
| Reference | : Sahih al-Bukhari 1627 |
| In-book reference | : Book 25, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 693 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2057
Narrated `Aisha:
Some people said, "O Allah's Apostle! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Apostle said (to them), "Mention the name of Allah and eat it."
حَدَّثَنِي أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ،، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ قَوْمًا، قَالُوا يَا رَسُولَ اللَّهِ، إِنَّ قَوْمًا يَأْتُونَنَا بِاللَّحْمِ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ عَلَيْهِ وَكُلُوهُ ".
| Reference | : Sahih al-Bukhari 2057 |
| In-book reference | : Book 34, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 273 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3328
It was narrated from Abu Sa'eed Az-Zuraqi that a man asked the Messenger of Allah about coitus interruptus and said:
"My wife is breast-feeding and I do not want her to get pregnant." The Prophet said: "What has been decreed in the womb will come to be."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْفَيْضِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُرَّةَ الزُّرَقِيَّ، عَنْ أَبِي سَعِيدٍ الزُّرَقِيِّ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْعَزْلِ فَقَالَ إِنَّ امْرَأَتِي تُرْضِعُ وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مَا قَدْ قُدِّرَ فِي الرَّحِمِ سَيَكُونُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3328 |
| In-book reference | : Book 26, Hadith 133 |
| English translation | : Vol. 4, Book 26, Hadith 3330 |
Sunan an-Nasa'i 3432
It was narrated from 'Aishah that the Prophet said:
"The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رُفِعَ الْقَلَمُ عَنْ ثَلاَثٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبُرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يَفِيقَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3432 |
| In-book reference | : Book 27, Hadith 44 |
| English translation | : Vol. 4, Book 27, Hadith 3462 |
Sunan an-Nasa'i 4699
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَبْدِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4699 |
| In-book reference | : Book 44, Hadith 251 |
| English translation | : Vol. 5, Book 44, Hadith 4703 |
Jami` at-Tirmidhi 1820 b
It has been reported from Jabir bin 'Abdullah and Ibn 'Umar that the Prophet (saws) said:
"The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight."
Another chain from Jabir that the Prophet (saws) said similarly.
وَرَوَى جَابِرٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" طَعَامُ الْوَاحِدِ يَكْفِي الاِثْنَيْنِ وَطَعَامُ الاِثْنَيْنِ يَكْفِي الأَرْبَعَةَ وَطَعَامُ الأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ " . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا .
| Reference | : Jami` at-Tirmidhi 1820 b |
| In-book reference | : Book 25, Hadith 35 |
| English translation | : Vol. 3, Book 23, Hadith 1820 |
Sunan an-Nasa'i 5717
It was narrated that 'Abdullah bin Yazid Al-Khatmi said:
"Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): 'Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ الْخَطْمِيَّ، قَالَ كَتَبَ إِلَيْنَا عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه أَمَّا بَعْدُ فَاطْبُخُوا شَرَابَكُمْ حَتَّى يَذْهَبُ مِنْهُ نَصِيبُ الشَّيْطَانِ فَإِنَّ لَهُ اثْنَيْنِ وَلَكُمْ وَاحِدٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5717 |
| In-book reference | : Book 51, Hadith 179 |
| English translation | : Vol. 6, Book 51, Hadith 5720 |
Sunan an-Nasa'i 36
It was narrated from 'Abdullah bin Mughaffal that the Prophet (PBUH) said:
"None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) [1] come from that."
[1] I.e., with regard to whether the urine has soiled his body or not.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الأَشْعَثِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 36 |
| In-book reference | : Book 1, Hadith 36 |
| English translation | : Vol. 1, Book 1, Hadith 36 |
Sunan an-Nasa'i 480
It was narrated that 'Irak bin Malik said:
"I heard Nawfal bin Mu'awiyah say: 'There is a prayer which if a person misses it, it is as of he has been robbed of his family and his wealth.'" Ibn 'Umar said: "The Messenger of Allah (PBUH) said: 'It is 'Asr prayer.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ نَوْفَلَ بْنَ مُعَاوِيَةَ، يَقُولُ صَلاَةٌ مَنْ فَاتَتْهُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ . قَالَ ابْنُ عُمَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هِيَ صَلاَةُ الْعَصْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 480 |
| In-book reference | : Book 5, Hadith 33 |
| English translation | : Vol. 1, Book 5, Hadith 481 |
Sunan an-Nasa'i 3924
It was narrated from Usaid bin Rafi' bin Khadij that the brother of Rafi' said to his people:
"Today the Messenger of Allah has forbidden something which was convenient for you, but following his command is an act of obedience (to Allah) and is good. He forbade Al-Haql."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ لَيْثٍ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ أُسَيْدِ بْنِ رَافِعِ بْنِ خَدِيجٍ، أَنَّ أَخَا، رَافِعٍ قَالَ لِقَوْمِهِ قَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْيَوْمَ عَنْ شَىْءٍ كَانَ لَكُمْ رَافِقًا وَأَمْرُهُ طَاعَةٌ وَخَيْرٌ نَهَى عَنِ الْحَقْلِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3924 |
| In-book reference | : Book 35b, Hadith 69 |
| English translation | : Vol. 4, Book 35, Hadith 3956 |
Sunan Abi Dawud 92
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used to wash himself with a sa' (of water) and perform ablution with a mudd (of water).
Abu Dawud said: This tradition has also been narrated by Aban on the authority of Qatadah. In this version he said: "I herd safiyyah."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَغْتَسِلُ بِالصَّاعِ وَيَتَوَضَّأُ بِالْمُدِّ . قَالَ أَبُو دَاوُدَ رَوَاهُ أَبَانُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ صَفِيَّةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 92 |
| In-book reference | : Book 1, Hadith 92 |
| English translation | : Book 1, Hadith 92 |
Sunan Abi Dawud 1132
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) used to pray two rak'ahs in his house after the Friday prayer.
Abu Dawud said: This tradition has been transmitted in a similar way by 'Abd Allah b. Dinar from Ibn 'Umar.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ عَبْدُ اللَّهِ بْنُ دِينَارٍ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1132 |
| In-book reference | : Book 2, Hadith 743 |
| English translation | : Book 3, Hadith 1127 |
Sunan Abi Dawud 1264
Narrated AbuBakrah:
I came out with the Prophet (saws) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، وَزِيَادُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، عَنْ أَبِي مَكِينٍ، حَدَّثَنَا أَبُو الْفَضْلِ، - رَجُلٌ مِنَ الأَنْصَارِ - عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لِصَلاَةِ الصُّبْحِ فَكَانَ لاَ يَمُرُّ بِرَجُلٍ إِلاَّ نَادَاهُ بِالصَّلاَةِ أَوْ حَرَّكَهُ بِرِجْلِهِ . قَالَ زِيَادٌ قَالَ حَدَّثَنَا أَبُو الْفُضَيْلِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1264 |
| In-book reference | : Book 5, Hadith 15 |
| English translation | : Book 5, Hadith 1259 |
Sahih Muslim 1314 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْزِلُنَا - إِنْ شَاءَ اللَّهُ إِذَا فَتَحَ اللَّهُ - الْخَيْفُ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " .
| Reference | : Sahih Muslim 1314c |
| In-book reference | : Book 15, Hadith 380 |
| USC-MSA web (English) reference | : Book 7, Hadith 3015 |
| (deprecated numbering scheme) |
Sahih Muslim 1372 a
Abu Huraira (Allah be pleased with him) reported:
If I were to see deer grazing in Medina, I would have never molested them, for Allah's Messenger (may peace be upon him) has stated: There is between the two lava mountains a sacred territory.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ تَرْتَعُ بِالْمَدِينَةِ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ " .
| Reference | : Sahih Muslim 1372a |
| In-book reference | : Book 15, Hadith 536 |
| USC-MSA web (English) reference | : Book 7, Hadith 3168 |
| (deprecated numbering scheme) |
Sahih Muslim 1463 b
A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are):
When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words:" She was the first woman whom he (Allah's Apostle) married after me."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَرِيكٌ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَنَّ سَوْدَةَ، لَمَّا كَبِرَتْ . بِمَعْنَى حَدِيثِ جَرِيرٍ وَزَادَ فِي حَدِيثِ شَرِيكٍ قَالَتْ وَكَانَتْ أَوَّلَ امْرَأَةٍ تَزَوَّجَهَا بَعْدِي .
| Reference | : Sahih Muslim 1463b |
| In-book reference | : Book 17, Hadith 63 |
| USC-MSA web (English) reference | : Book 8, Hadith 3452 |
| (deprecated numbering scheme) |
Sahih Muslim 1618 a
Al-Bara' (Allah be pleased with him) reported that the last verse revealed in the Holy Qur'an is:
" They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala (the person who has neither parents nor children)" (iv 177).
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ مِنَ الْقُرْآنِ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ}
| Reference | : Sahih Muslim 1618a |
| In-book reference | : Book 23, Hadith 13 |
| USC-MSA web (English) reference | : Book 11, Hadith 3939 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1670 b
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with this addition:
" Allah's Messenger (may peace be upon him) decided (according to Qasama) between the persons of Ansar (and yours) about a slain (Muslim) for which they made claim against the Jews
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنَا ابْنُ، شِهَابٍ بِهَذَا الإِسْنَادِ مِثْلَهُ . وَزَادَ وَقَضَى بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ نَاسٍ مِنَ الأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى الْيَهُودِ .
| Reference | : Sahih Muslim 1670b |
| In-book reference | : Book 28, Hadith 10 |
| USC-MSA web (English) reference | : Book 16, Hadith 4128 |
| (deprecated numbering scheme) |
Sahih Muslim 1812 g
It has been narrated on the authority of Umm 'Atiyya, the Ansarite, who said:
I took part with the Messenger of Allah (may peace be upon him) in seven battles. I would stay behind in the camp of men, cook their food, treat the wounded and nurse the sick.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، بِنْتِ سِيرِينَ عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَخْلُفُهُمْ فِي رِحَالِهِمْ فَأَصْنَعُ لَهُمُ الطَّعَامَ وَأُدَاوِي الْجَرْحَى وَأَقُومُ عَلَى الْمَرْضَى.
| Reference | : Sahih Muslim 1812g |
| In-book reference | : Book 32, Hadith 172 |
| USC-MSA web (English) reference | : Book 19, Hadith 4462 |
| (deprecated numbering scheme) |
Sahih Muslim 1818 a
It has been narrarted on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among the people being subservient to the disbelievers among them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِيَانِ الْحِزَامِيَّ ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، كِلاَهُمَا عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي حَدِيثِ زُهَيْرٍ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم . وَقَالَ عَمْرٌو رِوَايَةً
" النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ مُسْلِمُهُمْ لِمُسْلِمِهِمْ وَكَافِرُهُمْ لِكَافِرِهِمْ " .
| Reference | : Sahih Muslim 1818a |
| In-book reference | : Book 33, Hadith 1 |
| USC-MSA web (English) reference | : Book 20, Hadith 4473 |
| (deprecated numbering scheme) |
Sahih Muslim 1829 d
This hadith has been transmitted on the authority of Ibn 'Umar, but there is (a slight change of wording) in the hadith transmitted through Zuhri that he said:
" I think that he (the narrator) said: The man is a custodian of the wealth of his father, and he would be answerable for what is in his custody."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ كُلُّهُمْ عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . بِمَعْنَى حَدِيثِ نَافِعٍ عَنِ ابْنِ عُمَرَ وَزَادَ فِي حَدِيثِ الزُّهْرِيِّ قَالَ وَحَسِبْتُ أَنَّهُ قَدْ قَالَ
" الرَّجُلُ رَاعٍ فِي مَالِ أَبِيهِ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ " .
| Reference | : Sahih Muslim 1829d |
| In-book reference | : Book 33, Hadith 26 |
| USC-MSA web (English) reference | : Book 20, Hadith 4498 |
| (deprecated numbering scheme) |
Sahih Muslim 1857 a
It has been narrated on the authority of 'Abdullah b. Abu Aufa who said:
The Companions of the Tree (i e. those who swore fealty under the tree) were one thousand and three hundred, and the people of Aslam tribe were one-eighth of the Muhajirs.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ مُرَّةَ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى، قَالَ كَانَ أَصْحَابُ الشَّجَرَةِ أَلْفًا وَثَلاَثَمِائَةٍ وَكَانَتْ أَسْلَمُ ثُمُنَ الْمُهَاجِرِينَ .
| Reference | : Sahih Muslim 1857a |
| In-book reference | : Book 33, Hadith 112 |
| USC-MSA web (English) reference | : Book 20, Hadith 4584 |
| (deprecated numbering scheme) |
Sahih Muslim 1907 b
It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar b. al-Khattab relate (this tradition) from the Holy Prophet (may peace be upon him) while he was delivering a sermon from the pulpit.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ،
حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ، ح وَحَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو خَالِدٍ الأَحْمَرُ، سُلَيْمَانُ بْنُ حَيَّانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ،
اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ - وَيَزِيدُ بْنُ هَارُونَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ،
الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا ابْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنْ يَحْيَى،
بْنِ سَعِيدٍ بِإِسْنَادِ مَالِكٍ وَمَعْنَى حَدِيثِهِ وَفِي حَدِيثِ سُفْيَانَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ عَلَى
الْمِنْبَرِ يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1907b |
| In-book reference | : Book 33, Hadith 223 |
| USC-MSA web (English) reference | : Book 20, Hadith 4693 |
| (deprecated numbering scheme) |
Sahih Muslim 1911 a
It has been narrated on the authority of Jabir who said:
We were with the Holy Prophet (may peace be upon him) on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ،
قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ فَقَالَ
" إِنَّ بِالْمَدِينَةِ لَرِجَالاً مَا سِرْتُمْ
مَسِيرًا وَلاَ قَطَعْتُمْ وَادِيًا إِلاَّ كَانُوا مَعَكُمْ حَبَسَهُمُ الْمَرَضُ " .
| Reference | : Sahih Muslim 1911a |
| In-book reference | : Book 33, Hadith 227 |
| USC-MSA web (English) reference | : Book 20, Hadith 4697 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2494
Abu Bakr bin Al-Munkadir narrated from Jabir that the Messenger of Allah (s.a.w) said:
"There are three (characteristics) for which whomever has them,Allah will expose His side,and admit him to Paradise:Being courteous to the guest,kind to parents,and doing good for slaves."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ الْغِفَارِيُّ الْمَدَنِيُّ، حَدَّثَنِي أَبِي، عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ كُنَّ فِيهِ نَشَرَ اللَّهُ عَلَيْهِ كَنَفَهُ وَأَدْخَلَهُ جَنَّتَهُ رِفْقٌ بِالضَّعِيفِ وَشَفَقَةٌ عَلَى الْوَالِدَيْنِ وَإِحْسَانٌ إِلَى الْمَمْلُوكِ " قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو بَكْرِ بْنُ الْمُنْكَدِرِ هُوَ أَخُو مُحَمَّدِ بْنِ الْمُنْكَدِرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2494 |
| In-book reference | : Book 37, Hadith 80 |
| English translation | : Vol. 4, Book 11, Hadith 2494 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2565
[ From Yahya bin Abi Kathir, concerning His (Allah's), the Mighty and Glorious, statement:
"Then they shall be in gardens living luxuriously" He said: "Listening."And the meaning of listening is similar to what has been mentioned in the Hadith that Al-Hur Al-'Ein raise their voices].
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: (فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ ) قَالَ السَّمَّاعُ . وَمَعْنَى السَّمَّاعِ مِثْلَ مَا وَرَدَ فِي الْحَدِيثِ أَنَّ الْحُورَ الْعِينَ يُرَفِّعْنَ بِأَصْوَاتِهِنَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2565 |
| In-book reference | : Book 38, Hadith 43 |
| English translation | : Vol. 4, Book 12, Hadith 2565 |
Sahih Muslim 2041 c
Anas b. Malik rdported that a tailor invited Allah's Messenger (may peace be upon him) to a feast. There has been an addition to this that Thabit said:
I heard Anas saying that any meal that was prepared for me after that I tried that it should contain pumpkin.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ،
عَنْ ثَابِتٍ الْبُنَانِيِّ، وَعَاصِمٍ الأَحْوَلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، خَيَّاطًا دَعَا رَسُولَ اللَّهِ
صلى الله عليه وسلم . وَزَادَ قَالَ ثَابِتٌ فَسَمِعْتُ أَنَسًا يَقُولُ فَمَا صُنِعَ لِي طَعَامٌ بَعْدُ أَقْدِرُ
عَلَى أَنْ يُصْنَعَ فِيهِ دُبَّاءٌ إِلاَّ صُنِعَ .
| Reference | : Sahih Muslim 2041c |
| In-book reference | : Book 36, Hadith 201 |
| USC-MSA web (English) reference | : Book 23, Hadith 5069 |
| (deprecated numbering scheme) |
Sahih Muslim 2068 g
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said:
I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it.
وَحَدَّثَنِي ابْنُ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ حَفْصٍ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى عَلَى رَجُلٍ مِنْ آلِ عُطَارِدٍ . بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ غَيْرَ أَنَّهُ قَالَ
" إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَنْتَفِعَ بِهَا وَلَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا " .
| Reference | : Sahih Muslim 2068g |
| In-book reference | : Book 37, Hadith 22 |
| USC-MSA web (English) reference | : Book 24, Hadith 5147 |
| (deprecated numbering scheme) |
Sahih Muslim 2087 b
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters and in the hadith transmitted on the authority of Ibn ja'far (the words are):
Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا
ابْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ جَعْفَرٍ كَانَ مَرْوَانُ يَسْتَخْلِفُ
أَبَا هُرَيْرَةَ . وَفِي حَدِيثِ ابْنِ الْمُثَنَّى كَانَ أَبُو هُرَيْرَةَ يُسْتَخْلَفُ عَلَى الْمَدِينَةِ .
| Reference | : Sahih Muslim 2087b |
| In-book reference | : Book 37, Hadith 79 |
| USC-MSA web (English) reference | : Book 24, Hadith 5202 |
| (deprecated numbering scheme) |
Sahih Muslim 2119 c, d
Anas reported:
We went to Allah's Messenger (may peace be upon him) as he was in the fold and he was cauterising the animals of the flock and I think (he was cauterising them) on their ears. This hadith has been narrated on the authority of Shu'ba through another chain of transmitters.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي هِشَامُ بْنُ،
زَيْدٍ قَالَ سَمِعْتُ أَنَسًا، يَقُولُ دَخَلْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِرْبَدًا وَهُوَ يَسِمُ
غَنَمًا . قَالَ أَحْسِبُهُ قَالَ فِي آذَانِهَا .
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، وَيَحْيَى، وَعَبْدُ الرَّحْمَنِ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 2119c, d |
| In-book reference | : Book 37, Hadith 167 |
| USC-MSA web (English) reference | : Book 24, Hadith 5287 |
| (deprecated numbering scheme) |
Sahih Muslim 2261 c
This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words:
"I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ،
بِهَذَا الإِسْنَادِ . وَلَيْسَ فِي حَدِيثِهِمَا أُعْرَى مِنْهَا . وَزَادَ فِي حَدِيثِ يُونُسَ
" فَلْيَبْصُقْ عَلَى
يَسَارِهِ حِينَ يَهُبُّ مِنْ نَوْمِهِ ثَلاَثَ مَرَّاتٍ " .
| Reference | : Sahih Muslim 2261c |
| In-book reference | : Book 42, Hadith 3 |
| USC-MSA web (English) reference | : Book 29, Hadith 5615 |
| (deprecated numbering scheme) |
Sahih Muslim 2319 a
This hadith has been narrated on the authority of Jarir b. 'Abdullah through different chains of transmitters and the words are:
" That the Messenger of Allah (may peace be upon him) said: He who shows no mercy to the people, Allah, the Exalted and Glorious, does not show mercy to him."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا إِسْحَاقُ،
بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ
بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ غِيَاثٍ
- كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، وَأَبِي، ظِبْيَانَ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" مَنْ لاَ يَرْحَمِ النَّاسَ لاَ يَرْحَمْهُ اللَّهُ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 2319a |
| In-book reference | : Book 43, Hadith 88 |
| USC-MSA web (English) reference | : Book 30, Hadith 5737 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2607 d
This hadith has been reported on the authority of A'mash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of 'Isa (of these words):
" He who endeavours to tell the truth and endeavours to tell a lie," and in the hadith transmitted on the authority of Mushir (the words are):" Until Allah records it".
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ،
إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَلَمْ يَذْكُرْ
فِي حَدِيثِ عِيسَى " وَيَتَحَرَّى الصِّدْقَ وَيَتَحَرَّى الْكَذِبَ " . وَفِي حَدِيثِ ابْنِ مُسْهِرٍ " حَتَّى
يَكْتُبَهُ اللَّهُ " .
| Reference | : Sahih Muslim 2607d |
| In-book reference | : Book 45, Hadith 137 |
| USC-MSA web (English) reference | : Book 32, Hadith 6310 |
| (deprecated numbering scheme) |
Sahih Muslim 2760 b
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ،
عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ
وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ " .
| Reference | : Sahih Muslim 2760b |
| In-book reference | : Book 50, Hadith 38 |
| USC-MSA web (English) reference | : Book 37, Hadith 6646 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3295
Narrated Abu Huraira:
The Prophet said, "If anyone of you rouses from sleep and performs the ablution, he should wash his nose by putting water in it and then blowing it out thrice, because Satan has stayed in the upper part of his nose all the night."
حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَيْقَظَ ـ أُرَاهُ ـ أَحَدُكُمْ مِنْ مَنَامِهِ فَتَوَضَّأَ فَلْيَسْتَنْثِرْ ثَلاَثًا، فَإِنَّ الشَّيْطَانَ يَبِيتُ عَلَى خَيْشُومِهِ ".
| Reference | : Sahih al-Bukhari 3295 |
| In-book reference | : Book 59, Hadith 104 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 516 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3444
Narrated Abu Huraira:
The Prophet said, "Jesus, seeing a man stealing, asked him, 'Did you steal?, He said, 'No, by Allah, besides Whom there is none who has the right to be worshipped' Jesus said, 'I believe in Allah and suspect my eyes."
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ، فَقَالَ لَهُ أَسَرَقْتَ قَالَ كَلاَّ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ. فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ عَيْنِي ".
| Reference | : Sahih al-Bukhari 3444 |
| In-book reference | : Book 60, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 653 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4287
Narrated `Abdullah:
When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ يَوْمَ الْفَتْحِ وَحَوْلَ الْبَيْتِ سِتُّونَ وَثَلاَثُمِائَةِ نُصُبٍ، فَجَعَلَ يَطْعُنُهَا بِعُودٍ فِي يَدِهِ وَيَقُولُ
" جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ، جَاءَ الْحَقُّ، وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ".
| Reference | : Sahih al-Bukhari 4287 |
| In-book reference | : Book 64, Hadith 320 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 583 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4281
The tradition mentioned above has also been transmitted by Jabir b. Samurah through a different chain of narrators. This version adds:
When he came back to his home. the Quraish came to him and said: Then what will happen ? He said: Then turmoil will prevail.
حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، عَنْ جَابِرِ بْنِ سَمُرَةَ، بِهَذَا الْحَدِيثِ زَادَ فَلَمَّا رَجَعَ إِلَى مَنْزِلِهِ أَتَتْهُ قُرَيْشٌ فَقَالُوا ثُمَّ يَكُونُ مَاذَا قَالَ
" ثُمَّ يَكُونُ الْهَرْجُ " .
| صحيح دون قوله فلما رجع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4281 |
| In-book reference | : Book 38, Hadith 3 |
| English translation | : Book 37, Hadith 4268 |
Sunan Abi Dawud 1820
This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (saws) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءٍ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، وَهُشَيْمٌ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" اخْلَعْ جُبَّتَكَ " . فَخَلَعَهَا مِنْ رَأْسِهِ وَسَاقَ الْحَدِيثَ .
| صحيح دون قوله ومن رأسه فإنه منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1820 |
| In-book reference | : Book 11, Hadith 100 |
| English translation | : Book 10, Hadith 1816 |
Sunan Abi Dawud 2084
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (saws) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
حَدَّثَنِي الْقَعْنَبِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرٍ، - يَعْنِي ابْنَ رَبِيعَةَ - عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ جَعْفَرٌ لَمْ يَسْمَعْ مِنَ الزُّهْرِيِّ كَتَبَ إِلَيْهِ .
| Reference | : Sunan Abi Dawud 2084 |
| In-book reference | : Book 12, Hadith 39 |
| English translation | : Book 11, Hadith 2079 |
Sunan Abi Dawud 468
This tradition has been narrated by Abu Qatadah through a different chain of transmitters to the same effect from the prophet (may peace be upon him). This version adds:
then he may remain sitting (after praying two RAKAHS) or may go for his work.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو عُمَيْسٍ، عُتْبَةُ بْنُ عَبْدِ اللَّهِ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ رَجُلٍ، مِنْ بَنِي زُرَيْقٍ عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ زَادَ
" ثُمَّ لْيَقْعُدْ بَعْدُ إِنْ شَاءَ أَوْ لِيَذْهَبْ لِحَاجَتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 468 |
| In-book reference | : Book 2, Hadith 78 |
| English translation | : Book 2, Hadith 468 |
Sunan Abi Dawud 3546
Narrated 'Amr bin Shu'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، وَحَبِيبٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَجُوزُ لاِمْرَأَةٍ أَمْرٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3546 |
| In-book reference | : Book 24, Hadith 131 |
| English translation | : Book 23, Hadith 3539 |
Sunan Abi Dawud 2180
The aforesaid tradition has also been transmitted by Nafi’ through a different chain of narrators. This version says Ibn ‘Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً بِمَعْنَى حَدِيثِ مَالِكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2180 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Book 12, Hadith 2175 |
Sunan Abi Dawud 1014
Abu Hurairah reported; The Prophet (may peace be upon him) offered the noon prayer and he gave the salutation at the end of two rakahs. He was asked. Has the prayer been shortened ? then he offered two rakahs of the prayer and made two prostrations (at the end of it).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، سَمِعَ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ فَسَلَّمَ فِي الرَّكْعَتَيْنِ فَقِيلَ لَهُ نَقَصَتِ الصَّلاَةُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَجَدَ سَجْدَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1014 |
| In-book reference | : Book 2, Hadith 625 |
| English translation | : Book 2, Hadith 1009 |
Jami` at-Tirmidhi 2240
It was narrated from An-Nawwas bin Sam'an, who said:
"The Messenger of Allah(s.a.w) mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allah(s.a.w), then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.'
"He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He (s.a.w) said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.'
"He(s.a.w) said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ فَانْصَرَفْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعْنَا إِلَيْهِ فَعَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ شَبِيهٌ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ قَالَ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قَالَ قُلْنَا يَا رَسُولَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2240 |
| In-book reference | : Book 33, Hadith 83 |
| English translation | : Vol. 4, Book 7, Hadith 2240 |
Mishkat al-Masabih 1328, 1329
Ibn ‘Abbas told that the Prophet said to al-‘Abbas b. ‘Abd al- Muttalib:
‘Abbas my uncle, shall I not give you, shall I not present you, shall I not tell you, shall I not produce in you ten things, by your doing which God will forgive you your sin, first and last, old and new, involuntary and voluntary, small and great, secret and open? You should pray four rak'as reciting in each one Fatihat al-Kitab (Al-Qur’an; 1) and a sura and when you finish the recitation in the first rak'a you should say fifteen times while standing, “Glory be to God. Praise be to God. There is no god but God. God is most great.” Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should get down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostrating yourself and say it ten times. ’ Then you should prostrate yourself and say it ten times, then raise your head and say it ten times. That is, seventy-five times in every rak'a. You should do that in four rak'as. If you can observe it once daily do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Abu Dawud, Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it, and Tirmidhi transmitted something similar from Abu Rafi'.
عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ:
" يَا عَبَّاسُ يَا عَمَّاهُ أَلَا أُعْطِيكَ؟ أَلَا أَمْنَحُكَ؟ أَلا أحبوك؟ أَلَا أَفْعَلُ بِكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلَانِيَتَهُ: أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ فَاتِحَةَ الْكِتَابِ وَسُورَةً. فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ وَأَنْتَ قَائِمٌ قُلْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْت أَن تصليها فِي كل يَوْم فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمْرِكَ مَرَّةً ". رَوَاهُ أَبُو دَاوُدَ ...
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1328, 1329 |
| In-book reference | : Book 4, Hadith 737 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 322
It was narrated from Humaid bin Abdur-Rahman al-Himyari that Ibn `Abbas said in Basrah; I was the first one to come to ‘Umar when he was stabbed. He said:
Learn from me three things, for I fear that the people will not come to me (before I die). As for me, I did not pass any judgement regarding kalalah and I did not appoint any successor to be in charge of the people after me, and every slave of his [Umar`s] will be free. The people said to him: Appoint a successor. He said: Whatever I do, it was done by someone better than me. If I leave the people to decide their affairs, the Prophet (ﷺ) of Allah did that, and if I appoint someone, one who is better than me did that, namely Abu Bakr, I said to him: Receive the glad tidings of Paradise; you accompanied the Messenger of Allah (ﷺ), your companionship with him was long; you were appointed in charge of the believers and you showed strength and fulfilled the trust. He said. As for your glad tidings to me of Paradise - `Affan [another narrator] said: No by Allah besides Whom there is no god- if I had the entire world and all that is in it, I would give it as a ransom from the terror of what lies before me, even before knowing the outcome. As for what you say about me being in charge of the believers` affairs, by Allah I wish that I could get out of it without gaining or losing anything. As for what you said about me accompanying the Prophet (ﷺ) of Allah, that is true.
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، وَعَفَّانُ، قَالَا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، حَدَّثَنَا ابْنُ عَبَّاسٍ، بِالْبَصْرَةِ قَالَ أَنَا أَوَّلُ، مَنْ أَتَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ حِينَ طُعِنَ فَقَالَ احْفَظْ عَنِّي ثَلَاثًا فَإِنِّي أَخَافُ أَنْ لَا يُدْرِكَنِي النَّاسُ أَمَّا أَنَا فَلَمْ أَقْضِ فِي الْكَلَالَةِ قَضَاءً وَلَمْ أَسْتَخْلِفْ عَلَى النَّاسِ خَلِيفَةً وَكُلُّ مَمْلُوكٍ لَهُ عَتِيقٌ فَقَالَ لَهُ النَّاسُ اسْتَخْلِفْ فَقَالَ أَيَّ ذَلِكَ أَفْعَلُ فَقَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي إِنْ أَدَعْ إِلَى النَّاسِ أَمْرَهُمْ فَقَدْ تَرَكَهُ نَبِيُّ اللَّهِ عَلَيْهِ الصَّلَاة وَالسَّلَامُ وَإِنْ أَسْتَخْلِفْ فَقَدْ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ لَهُ أَبْشِرْ بِالْجَنَّةِ صَاحَبْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَطَلْتَ صُحْبَتَهُ وَوُلِّيتَ أَمْرَ الْمُؤْمِنِينَ فَقَوِيتَ وَأَدَّيْتَ الْأَمَانَةَ فَقَالَ أَمَّا تَبْشِيرُكَ إِيَّايَ بِالْجَنَّةِ فَوَاللَّهِ لَوْ أَنَّ لِي قَالَ عَفَّانُ فَلَا وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَوْ أَنَّ لِي الدُّنْيَا بِمَا فِيهَا لَافْتَدَيْتُ بِهِ مِنْ هَوْلِ مَا أَمَامِي قَبْلَ أَنْ أَعْلَمَ الْخَبَرَ وَأَمَّا قَوْلُكَ فِي أَمْرِ الْمُؤْمِنِينَ فَوَاللَّهِ لَوَدِدْتُ أَنَّ ذَلِكَ كَفَافًا ...
| Grade: | Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 322 |
| In-book reference | : Book 2, Hadith 228 |
Sunan an-Nasa'i 4853
It was narrated from Abu Bakr bin Muhammad bin 'Amr bin Hazm, from his father from his grandfather, that:
the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: "From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede" - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif)
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا " مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلاَلٍ وَنُعَيْمِ بْنِ عَبْدِ كُلاَلٍ وَالْحَارِثِ بْنِ عَبْدِ كُلاَلٍ قَيْلِ ذِي رُعَيْنٍ وَمُعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ " . وَكَانَ فِي كِتَابِهِ " أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلاَّ أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةُ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشَرَةَ مِنَ الإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ ...
| Reference | : Sunan an-Nasa'i 4853 |
| In-book reference | : Book 45, Hadith 148 |
| English translation | : Vol. 5, Book 45, Hadith 4857 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، أَنَّهُ قَالَ حَدَّثَنِي شَيْخٌ، بِسُوقِ الْبُرَمِ بِالْكُوفَةِ عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَنْفُخُ تَحْتَ قِدْرٍ لأَصْحَابِي وَقَدِ امْتَلأَ رَأْسِي وَلِحْيَتِي قَمْلاً فَأَخَذَ بِجَبْهَتِي ثُمَّ قَالَ
" احْلِقْ هَذَا الشَّعَرَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ " . وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِمَ أَنَّهُ لَيْسَ عِنْدِي مَا أَنْسُكُ بِهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 248 |
| Arabic reference | : Book 20, Hadith 945 |
Sahih Muslim 1211 m
'A'isha (Allah be pleased with her) reported:
We proceeded with the Messenger of Allah (may peace be upon him) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed only 'Umra). The Messenger of Allah (may peace be upon him) had a sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allah (may peace be upon him) came to me (i. e. A'isha) while I was weeping, and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon he said: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj) till we came to Mina. I washed myself and then circumambulated the House, and the Messenger of Allah (may peace be upon him) encamped at Muhassab and called, Abd al-Rahman b. Abu Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circumambulated the House, and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allah (may peace be upon him) and he was in his house in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، عَنْ أَفْلَحَ بْنِ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ وَفِي حُرُمِ الْحَجِّ وَلَيَالِي الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ " مَنْ لَمْ يَكُنْ مَعَهُ مِنْكُمْ هَدْىٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ " . فَمِنْهُمُ الآخِذُ بِهَا وَالتَّارِكُ لَهَا مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ مَعَهُ الْهَدْىُ وَمَعَ رِجَالٍ مِنْ أَصْحَابِهِ لَهُمْ قُوَّةٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ " . قُلْتُ سَمِعْتُ كَلاَمَكَ مَعَ أَصْحَابِكَ فَسَمِعْتُ بِالْعُمْرَةِ فَمُنِعْتُ الْعُمْرَةَ . قَالَ " وَمَا لَكِ " . قُلْتُ لاَ أُصَلِّي . قَالَ " فَلاَ يَضُرُّكِ فَكُونِي فِي حَجِّكِ فَعَسَى اللَّهُ أَنْ يَرْزُقَكِيهَا وَإِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ " . قَالَتْ فَخَرَجْتُ فِي حَجَّتِي حَتَّى نَزَلْنَا مِنًى فَتَطَهَّرْتُ ثُمَّ طُفْنَا بِالْبَيْتِ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ ...
| Reference | : Sahih Muslim 1211m |
| In-book reference | : Book 15, Hadith 131 |
| USC-MSA web (English) reference | : Book 7, Hadith 2776 |
| (deprecated numbering scheme) |
Yahya said that Malik said, "The person who puts up the principal must not stipulate that he has something of the profit alone without the agent sharing in it, nor must the agent stipulate that he has something of the profit alone without the investor sharing. In qirad, there is no sale, no rent, no work, no advance, and no convenience which one party specifies to himself without the other party sharing unless one party allows it to the other unconditionally as a favour and that is alright to both. Neither of the parties should make a condition over the other which increases him in gold or silver or food over the other party."
He said, "If any of that enters the qirad, it becomes hire, and hire is only good with known and fixed terms. The agent should not stipulate when he takes the principal that he repay or commission anyone with the goods, nor that he take any of them for himself. When there is a profit, and it is time to separate the capital, then they divide the profit according to the terms of the contract. If the principal does not increase or there is a loss, the agent does not have to make up for what he spent on himself or for the loss. That falls to the investor from the principal. Qirad is permitted upon whatever terms the investor and the agent make a mutual agreement, of half the profit, or a third or a fourth or whatever."
Malik said, "It is not permitted for the agent to stipulate that he use the qirad money for a certain number of years and that it not be taken from him during that time."
He said, "It is not good for the investor to stipulate that the qirad money should not be returned for a certain number of years which are specified, because the qirad is not for a term. The investor loans it to an agent to use for him. If it seems proper to either of them to abandon the project and the money is coin, and nothing has been bought with it, it can be abandoned, and the investor takes his money back. If it seems proper to the investor to take the qirad loan back after goods have been purchased with it, he cannot do so until the buyer has sold the goods and they have become money. If it seems proper to the agent to return the loan, and it has been turned to goods he cannot do so until he has sold them. He returns the loan in cash as he took it."
Malik said, "It is not good for the investor to stipulate that the agent pay any zakat due from his portion of the profit in particular, because the investor by stipulating that, stipulates fixed increase for himself from the profit because the portion of zakat he would be liable for by his portion of the profit, is removed from him.
"It is not permitted for the investor to stipulate to the agent to only buy from so-and-so, referring to a specific man. That is not permitted because by doing so he would become his hireling for a wage."
Malik spoke about an investor in qirad who stipulated a guarantee for an amount of money from the agent, "The investor is not permitted to stipulate conditions about his principal other than the conditions on which qirad is based or according to the precedent of the sunna of the Muslims. If the principal is increased by the condition of guarantee, the investor has increased his share of the profit because of the position of the guarantee. But the profit is only to be divided according to what it would have been had the loan been given without the guarantee. If the principal is destroyed, I do not think that the agent has a guarantee held against him because the stipulation of guarantees in qirad is null and void."
Malik spoke about an investor who gave qirad money to a man and the man stipulated that he would only buy palms or animals with it because he sought to eat the dates or the offspring of the animals and he kept them for some time to use for himself. He said, "That is not permitted. It is not the sunna of the Muslims in qirad unless he buys it and then sells it as other goods are sold."
Malik said, "There is no harm in the agent stipulating on the investor a slave to help him provided that the slave stands to gain along with him out of the investment, and when the slave only helps him with the investment, not with anything else."
| USC-MSA web (English) reference | : Book 32, Hadith 6 |
Sahih Muslim 137 b
This hadith has been transmitted by another chain of narrators:
Abu Bakr b. Abi Shaiba, Ishaq b. Ibrahim, Harun b. Abdullah, Abi Usama, Walid b. Kathir, Muhammad b. Ka'b, his brother Abdullah b. Ka'b and Abi Usama.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، جَمِيعًا عَنْ أَبِي أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، يُحَدِّثُ أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 137b |
| In-book reference | : Book 1, Hadith 261 |
| USC-MSA web (English) reference | : Book 1, Hadith 253 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2410
Narrated Salamah ibn al-Muhabbaq al-Hudhali:
The Messenger of Allah (saws) said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes.
حَدَّثَنَا حَامِدُ بْنُ يَحْيَى، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبِ بْنِ عَبْدِ اللَّهِ الأَزْدِيُّ، حَدَّثَنِي حَبِيبُ بْنُ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ سِنَانَ بْنَ سَلَمَةَ بْنِ الْمُحَبَّقِ الْهُذَلِيَّ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ حَمُولَةٌ تَأْوِي إِلَى شِبَعٍ فَلْيَصُمْ رَمَضَانَ حَيْثُ أَدْرَكَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2410 |
| In-book reference | : Book 14, Hadith 98 |
| English translation | : Book 13, Hadith 2404 |
Sunan Abi Dawud 2421
Narrated As-Samma' sister of Abdullah ibn Busr:
The Prophet (saws) said: Do not fast on Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، ح وَحَدَّثَنَا يَزِيدُ بْنُ قُبَيْسٍ، - مِنْ أَهْلِ جَبَلَةَ - حَدَّثَنَا الْوَلِيدُ، جَمِيعًا عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ السُّلَمِيِّ، عَنْ أُخْتِهِ، - وَقَالَ يَزِيدُ الصَّمَّاءِ - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتُرِضَ عَلَيْكُمْ وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ لِحَاءَ عِنَبَةٍ أَوْ عُودَ شَجَرَةٍ فَلْيَمْضُغْهُ " . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثٌ مَنْسُوخٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2421 |
| In-book reference | : Book 14, Hadith 109 |
| English translation | : Book 13, Hadith 2415 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3071
Narrated Asmar ibn Mudarris:
I came to the Prophet (saws), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الْوَاحِدِ، حَدَّثَتْنِي أُمُّ جَنُوبٍ بِنْتُ نُمَيْلَةَ، عَنْ أُمِّهَا، سُوَيْدَةَ بِنْتِ جَابِرٍ عَنْ أُمِّهَا، عَقِيلَةَ بِنْتِ أَسْمَرَ بْنِ مُضَرِّسٍ عَنْ أَبِيهَا، أَسْمَرَ بْنِ مُضَرِّسٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَبَايَعْتُهُ فَقَالَ
" مَنْ سَبَقَ إِلَى مَاءٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ " . قَالَ فَخَرَجَ النَّاسُ يَتَعَادَوْنَ يَتَخَاطُّونَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3071 |
| In-book reference | : Book 20, Hadith 144 |
| English translation | : Book 19, Hadith 3065 |
Sunan Abi Dawud 3106
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease.
حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا يَزِيدُ أَبُو خَالِدٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ عَادَ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ فَقَالَ عِنْدَهُ سَبْعَ مِرَارٍ أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلاَّ عَافَاهُ اللَّهُ مِنْ ذَلِكَ الْمَرَضِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3106 |
| In-book reference | : Book 21, Hadith 18 |
| English translation | : Book 20, Hadith 3100 |
Sunan Abi Dawud 3152
A similar tradition has been transmitted by 'Aishah through a different chain of narrators. This version adds:
"of cotton".
The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ زَادَ مِنْ كُرْسُفٍ . قَالَ فَذُكِرَ لِعَائِشَةَ قَوْلُهُمْ فِي ثَوْبَيْنِ وَبُرْدِ حِبَرَةٍ فَقَالَتْ قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3152 |
| In-book reference | : Book 21, Hadith 64 |
| English translation | : Book 20, Hadith 3146 |
Sunan Abi Dawud 3304
Narrated Uqbah ibn Amir al-Juhani:
Uqbah said to the Prophet (saws): My sister has taken a vow that she will walk to the House of Allah (the Ka'bah). Thereupon he said: Allah will not do anything of the walking of your sister to the House of Allah (i.e. the Ka'bah).
حَدَّثَنَا شُعَيْبُ بْنُ أَيُّوبَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم : إِنَّ أُخْتِي نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ . فَقَالَ :
" إِنَّ اللَّهَ لاَ يَصْنَعُ بِمَشْىِ أُخْتِكَ إِلَى الْبَيْتِ شَيْئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3304 |
| In-book reference | : Book 22, Hadith 63 |
| English translation | : Book 21, Hadith 3298 |
Sunan Abi Dawud 5146
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention "male children".
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، عَنِ ابْنِ حُدَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ أُنْثَى فَلَمْ يَئِدْهَا وَلَمْ يُهِنْهَا وَلَمْ يُؤْثِرْ وَلَدَهُ عَلَيْهَا - قَالَ يَعْنِي الذُّكُورَ - أَدْخَلَهُ اللَّهُ الْجَنَّةَ " . وَلَمْ يَذْكُرْ عُثْمَانُ يَعْنِي الذُّكُورَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5146 |
| In-book reference | : Book 43, Hadith 374 |
| English translation | : Book 42, Hadith 5127 |
Sunan Abi Dawud 3742
Abu Hurairah said:
The worst kind of food is that at a wedding feast to which the rich are invited and from which the poor are left out. If anyone does not attend the feast to which he was invited, he has disobeyed Allah and His Apostle (may peace upon him).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى لَهَا الأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ وَمَنْ لَمْ يَأْتِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ .
| صحيح ق موقوفا م مرفوعا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3742 |
| In-book reference | : Book 28, Hadith 7 |
| English translation | : Book 27, Hadith 3733 |
Mishkat al-Masabih 788
Ka‘b al-Ahbar said, “If one who passes in front of a man who is praying knew what was laid to his charge, it would be better for him to be swallowed up by the earth than to pass in front of him.” A version has “less serious for him.”
Malik transmitted it.
وَعَنْ كَعْبِ الْأَحْبَارِ قَالَ: لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يُخْسَفَ بِهِ خَيْرًا مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ. وَفِي رِوَايَةٍ: أَهْوَنَ عَلَيْهِ. رَوَاهُ مَالِكٌ
| مَوْقُوف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 788 |
| In-book reference | : Book 4, Hadith 216 |
Mishkat al-Masabih 1143
Abu Huraira reported God’s Messenger as saying, “When you come to the prayer and we are prostrating ourselves you must prostrate yourselves without reckoning it as part of your prayer; and if anyone is present at a rak'a he has been present at the prayer.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا جِئْتُمْ إِلَى الصَّلَاةِ وَنَحْنُ سُجُودٌ فَاسْجُدُوا وَلَا تَعُدُّوهُ شَيْئًا وَمَنْ أَدْرَكَ رَكْعَةً فقد أدْرك الصَّلَاة» . رَوَاهُ أَبُو دَاوُد
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1143 |
| In-book reference | : Book 4, Hadith 560 |
Mishkat al-Masabih 4405
Ibn ‘Abbas told that God’s messenger got a signet-ring, but when he wore it he said, “This has distracted me from you ; since today I have been giving a look at it and giving a look at you.” He then threw it away.
Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اتَّخَذَ خَاتَمًا فَلَبِسَهُ قَالَ: «شَغَلَنِي هَذَا عَنْكُمْ مُنْذُ الْيَوْمَ إِلَيْهِ نَظْرَةٌ وإِليكم نظرة» ثمَّ أَلْقَاهُ. رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4405 |
| In-book reference | : Book 22, Hadith 95 |
Mishkat al-Masabih 4494
She said :
The Prophet went out on an expedition and I got a carpet which I hung as a screen at the door, but when he came and saw the carpet he pulled it and tore it down, saying, “God has not commanded us to clothe stones and clay.”
(Bukhari and Muslim.)
وَعَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فِي غَزَاةٍ فَأَخَذَتْ نَمَطًا فَسَتَرَتْهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ فَجَذَبَهُ حَتَّى هَتَكَهُ ثُمَّ قَالَ: «إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4494 |
| In-book reference | : Book 22, Hadith 181 |