“The Prophet (saw) enjoined killing Dhit-Tufytain* for it takes away the sight and causes miscarriage.” *That means a wicked snake.

“Whoever drinks from a silver vessel, it is as if he is swallowing Hell-fire into his belly.”

“It is as if I can see the races of perfume in the parting (of hair) of the Messenger of Allah (saw), while he is reciting the Talbiyah.”

It was narrated from ‘Aishah that the Prophet (saw) garlanded, and marked, and sent (the sacrificial animals), but he did not avoid anything that the one in Ihram avoids.

“The Prophet (saw) used to pray at night, and I was laying between him and the prayer direction, as a (body for a) funeral horizontally.’”

“When he performed ablution the Prophet (saw) would pray two (short) Rak’ah and then go out for the prayer.”

“The Prophet (saw) used to pray the Maghrib, then he would come back to my house and pray two Rak’ah.”

“The Messenger of Allah (saw) used to sleep during the first part of the night and stay awake during the latter part.”

“Breaking the bones of the deceased is like breaking his bones when he is alive.”

“When the believing women emigrated to the Messenger of Allah (saw), they would be tested in accordance with Allah’s saying: ‘O Prophet! When believing women come to you to give you the pledge...’”[60:12]
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”

“I asked ‘Aishah: ‘O mother! Tell me about the sickness of the Messenger of Allah (SAW).’ She said: ‘He felt pain and started to spit (over his body), and we began to compare his spittle to the spittle of a person eating raisins. Like a person eating raisins and spitting out the seeds. He used to go around among his wives, but when he became ill, he asked them permission to stay in the house of ‘Aishah and that they should come to him in turns.’ She said: ‘The Messenger of Allah (SAW) entered upon me, (supported) between two men, with his feet making lines along the ground. One of them was ‘Abbas.’ I told Ibn ‘Abbas this Hadith and he said: ‘Do you know who the other man was whom ‘Aishah did not name? He was ‘Ali bin Abu Talib.’”

"The Messenger of Allah and I used to perform ablution from a single vessel, when the cat had drunk from it beforehand."

"When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."

The Prophet said: "Allah does not accept the prayer of a woman who menstruates (i.e., an adult woman) except with a head cover."

"The Messenger of Allah said: 'If the people knew what (reward) there is in the 'Isha' prayer and fajr prayer, they would come even if they had to crawl.'"

"The Messenger of Allah gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."

the Messenger of Allah (SAW) bought some food from a Jew with payment to be made later, and he pawned his armor for that.

“I used to part the hair of the Messenger of Allah (saw) behind his crown, and let his forelock hang down.”

“It is as if I can see the traces of perfume in the parting (of hair) of the Messenger of Allah (saw) after three days, and he was a Muhrim.”

“The Jews do not envy you for anything more than they envy you for the Salam and (saying) ‘Amin’.”

It was narrated from Hisham bin ‘Urwah, from his father, from ‘Aishah, that the Messenger of Allah (saW) used to say one Salam, to the front.

“When the Prophet (saw) prayed the two (Sunnah) Rak’ah of Fajr, he would lie down on his right side.”

“If I had known then what I know now, no one would have washed the Prophet (SAW) but his wives.”

“I heard the Messenger of Allah (saw) say: ‘Every prayer in which the Ummul-Kitab (the Mother of the Book) is not recited is deficient.’”

That the Prophet (saws) "Every intoxicant is unlawful."

He said: There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Anas, Abu Sa'eed, Abu Musa, Al-Ashajj, Al-Asri', Dailam, Maimunah, 'Aishah, Ibn 'Abbas, Qais bin Sa'd, An-Nu'man bin Bashir, Mu'awiyah, 'Abdullah bin Mughaffal, Umm Salamah, Buraidah, Abu Hurairah, Wa'il bin Hujr, and Qurrah Al-Muzani.

[Abu 'Eisa said:] This Hadith is Hasan. Similar was reported from Abu Salamah, from Abu Hurairah, from the Prophet (saws). Both of these are Sahih. More than one narrator reported similarly from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah, from the Prophet (saws), and from Abu Salamah, from Ibn 'Umar, from the Prophet (saws).

"I asked Ibn 'Umar about what containers the Messenger of Allah (saws) prohibited. He informed us in your language, and he explained it to us in our language. He said: "The Messenger of Allah (saws) prohibited Al-Hantamah, and it is an earthenware container, and he prohibited Ad-Dubba', and it is gourd, and he prohibited An-Naqir, and it is the trunk of a date-palm that is hollowed out or carved, and he prohibited Al-Muzaffat, and it is coated with pitch. And he ordered that Nabidh be prepared in water-skins."

He said: There are narrations on this topic from 'Umar, 'Ali, Ibn 'Abbas, Abu Sa'eed, Abu Hurairah, 'Abdur-Rahman bin Ya'mur, Samurah, Anas, 'Aishah, 'Imran bin Husain, 'A'idh bin 'Amr, Al-Hakam Al-Ghifari, and Maimunah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Yahya related to me from Malik from Yahya ibn Said al-Ansari that al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of the prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun . Peace be upon you . "

"At-tahiyatu, at-tayibatu, as- salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As- salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As- salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."

Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.

Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."

Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."

Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."

Malik related to me from Nafi from al-Qasim ibn Muhammad from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that she bought a cushion which had pictures on it. When the Messenger of Allah, may Allah bless him and grant him peace, saw it, he stopped at the door and did not enter. She recognised disapproval on his face and said, "Messenger of Allah, I turn in repentance to Allah and His Messenger. What have I done wrong?" The Messenger of Allah, may Allah bless him and grant him peace, said, "What is the meaning of this cushion?" She said, "I bought it for you to sit and recline on." The Messenger of Allah, may Allah bless him and grant him peace, said, "Those who make such pictures will be punished on the Day of Rising. It will be said to them, 'Bring to life what you have created'. Then he said, 'The angels do not enter a house in which there are pictures.' "

clipping the moustache, letting the beard grow, using the tooth-stick, snuffing up water, cutting the nails, washing the finger joints, plucking the hair under the armpits, shaving the pubes, and intiqas, i.e. cleansing oneself with water.” The narrator said, “I have forgotten the tenth, but it may have been rinsing the mouth.” Muslim transmitted it. A version substitutes circumcision for letting the beard grow. I have not found this version in the two Sahihs or in al-Humaidi’s book [Al-jam’ bain as-sahihain], but the author of the Jami‘ [Ibn al-Athir, author of Jami' al-usul] mentioned it. as did al-Khattabi in Ma'alim as-sunan* from Abu Dawud by the transmission of ‘Ammar b. Yasir. *Brockelmann, Geschichte ae arabischen Litteratur, Supp., I, 267, 275, calls this work Ma'alim as-sunna, but the title given above is more likely to be correct, as it is a commentary on Abu Dawud’s Sunan.

What is the matter with people who make conditions which are not in God’s Book? Any condition which is not in God’s Book is worthless. Even if there are a hundred conditions, God’s decision is more valid and God's condition is more binding. The right of inheritance belongs only to the one who has set a person free.” (Bukhari and Muslim.)

I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A'isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me. * al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer. It is transmitted in Sharh as-sunna.

The Messenger of Allah liked to start on the right when purifying himself, when combing his hair and when putting on his footwear.

"The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath."

"The Messenger of Allah was performing prayer, and I was by his side. I was menstruating, and I was wearing a wool cloak, and part of it was over him."

"All of your wives have a Kunyah except me." He said: "You are Umm Abdullah".

that from every twenty Dinar or more. The Prophet used to take half a Dinar and from forty Dinar, one Dinar.

"I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me."

the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."

"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

"The best of your provision is what you earn, and your children are part of what you earn. "

“Do not cut off (the thief's hand) except for something worth one quarter of a Dinar or more

“The Prophet (saw) used to strive hard (in worship) in the last ten nights of Ramadan as he never did at any other time.”

“The Messenger of Allah (saw) only forbade storing the meat of the sacrifices because the people were facing hardship. Then later he permitted that.”

“I applied perfume to the Messenger of Allah (saw) for his Ihram when he entered Ihram, and when he exited Ihram.”

“The Messenger of Allah (saw) used to say Taslim after every two Rak’ah, and he would perform Witr with one Rak’ah.”

“The Messenger of Allah (saw) said: ‘Whoever prays twenty Rak’ah between Maghrib and ‘Isha’, Allah will build for him a house in Paradise.’”

"A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. 'Aishah said: 'Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.'"

"The believing women used to perform the Subh prayer with the Prophet, then they would go back to their families and no one would recognize them," meaning of the darkness.