The Prophet said to Hassan, "Lampoon them (i.e. the pagans) and Gabriel is with you."

When the Verse:-- 'And warn your tribe of near kindred' (26.214). was revealed, the Prophet started calling every tribe by its name.

The Prophet said, "The real patience is at the first stroke of a calamity."

The Prophet met them (i.e. the people) while he was riding an unsaddled horse with his sword slung over his shoulder.

A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.

The same tradition has been narrated through another chain of transmitters on the same authority.

Anas was asked whether the Prophet (saws) used a a hair dye or not. He replied, "The Prophet (saws) did not have enough grey hair to dye, (such that) if I wanted to count the fading hairs in his beard (I could have)."

The Prophet said to Hassan, "Lampoon them (the pagans) in verse, and Gabriel is with you."

When Ibrahim (the son of the Prophet) died, Allah's Apostle said, "There is a wet nurse for him in Paradise."

that he passed by a group of boys and greeted them and said, "The Prophet used to do so."

The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."

Abu Bakr said to the delegate of Buzakha. "Follow the tails of the camels till Allah shows the Caliph (successor) of His Prophet and Al-Muhajirin (emigrants) something because of which you may excuse yourselves."

This hadith has been narrated on the authority of al-Aswad b. Qais with the same chain of transmitters.

The day of 'Ashura' was considered as `Id day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."

When Qais bin Sa`d Al-Ansari, who used to carry the flag of the Prophet, intended to perform Hajj, he combed his hair.

Al-Khuzai: The Prophet said, "Shall I inform you about the people of Paradise? They comprise every obscure unimportant humble person, and if he takes Allah's Oath that he will do that thing, Allah will fulfill his oath (by doing that). Shall I inform you about the people of the Fire? They comprise every cruel, violent, proud and conceited person."

Allah's Apostle al lowed the owner of 'Araya to sell the fruits on the trees by means of estimation.

Amongst the captives was Safiya. First she was given to Dihya Al-Kalbi and then to the Prophet.

The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

The Prophet permitted selling the dates of the 'Araya for ready dates by estimating the amount of the former (as they are still on the trees).

Anas brought out to us two worn out leather shoes without hair and with pieces of leather straps. Later on Thabit Al-Banani told me that Anas said that they were the shoes of the Prophet.

I came to Khabbab while he was building a wall, and he (Khabbab) said, "Our companions who have left this world, did not enjoy anything of their reward therein, while we have collected after them, much wealth that we cannot spend but on earth (i.e., on building).

The Prophet, after the death of his son Ibrahim, said, "There is a wet-nurse for him (i.e. Ibrahim) in Paradise."

Anas used to breathe twice or thrice in the vessel (while drinking) and used to say that the Prophet; used to take three breaths while drinking.

On the day of Khaibar when the cooking pots were put on the fire, the Prophet said, "Turn the cooking pots upside down."

Hudhaifa said, 'In fact, it was hypocrisy that existed in the lifetime of the Prophet but today it is Kufr (disbelief) after belief.'

I heard the Prophet reciting Surat at-Tin waz Zaitun (By the Fig and the Olive) in the `Isha' prayer and I have never heard anybody with a better voice or recitation than his.

I recited An-Najm before the Prophet, yet he did not perform a prostration.

The Prophet said, "If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah's sake then it is a (kind of) alms-giving in reward for him.

The Prophet said, "We are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of thirty days."

The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."

Allah's Apostle came out to us on the night of the full moon and said, "You will see your Lord on the Day of Resurrection as you see this (full moon) and you will have no difficulty in seeing Him."

Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

The following Holy Verse:-- "These two opponents (believers & disbelievers) dispute with each other about their Lord," (22.19) was revealed concerning six men from Quraish, namely, `Ali, Hamza, 'Ubaida bin Al-Harith; Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.

We used to fight in the holy battles in the company of the Prophet and we had no wives with us. So we said, "O Allah's Apostle! Shall we get castrated?" The Prophet forbade us to do so.

I asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet, "Tell me about the Prophet . Did he belong to the tribe of Mudar?" She replied, "Yes, he belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana."

I heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen myself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, then it would have the right to move from its place."

The following Holy Verse:-- "These two opponents (believers and disbelievers) dispute with each other about their Lord." (22.19) was revealed concerning us.

This hadith has been narrated by Ibn 'Abbas by another chain of transmitters and the words are nearly the same (as recorded in the above-mentioned hadith).

I heard the Prophet reciting wa t-teeni wa z-zaitun" (95) in the `Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.

The Prophet went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.

Anas never used to refuse (a gift of) scent and used to say that the Prophet never used to refuse (a gift of) scent.