The Messenger of Allah (ﷺ) said: “If two disputants sit before you, do not speak until you have listened to the second one as you listened to the first.`

When I asked permission to enter upon the Messenger of Allah (ﷺ), if he was praying he would say Subhan Allah, and if not he would give permission.

It is the middle finger, no doubt about it.

I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that and ghusl should be done for mani.`

The Messenger of Allah (ﷺ) issued a judgement on the basis of one being the neighbour of the other.

I used to think that the bottoms of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah (ﷺ) wiping their tops.

Divide it among the women for head covers.

The Messenger of Allah (ﷺ) said: `Allah, may He be glorified and exalted, is One and loves that which is odd-numbered, so pray Witr, O people of the Qur`an.`

It was narrated from `Ali (رضي الله عنه) that the Messenger of Allah (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, as they kept us from the middle prayer until the sunset.”

Talhah bin ‘Ubaidullah (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) said: `How good are the family: ‘Abdullah, the father of ‘Abdullah and the mother of ‘Abdullah.`

Don't you know that the Messenger of Allah ﷺ used to forbid this?

Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`

The Messenger of Allah (ﷺ) forbade a man to raise his voice in reciting the Qur`an before and after `lsha`, lest he cause his companions to make a mistake in their prayer.”

Witr is not a must like (obligatory) prayer, but it is Sunnah, so do not omit it. Shu`bah said: I found it written with me: And the Messenger of Allah (ﷺ) prayed Witr.

`Ali (رضي الله عنه) wiped his head in wudoo` until it was about to start dripping, and he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo’.

‘Ali bin Abi Talib (رضي الله عنه) said: Shall I not tell you of the best of this ummah after its Prophet (ﷺ)? Abu Bakr, then `Umar, then another man.

It is not like the obligatory prayer, but it is a Sunnah that was done by the Messenger of Allah (ﷺ) and his Companions, and they continued doing it until the end of their lives.

I was a man who emitted a great deal of madhi. I asked the Messenger of Allah (ﷺ) about that and he said: `For madhi, do wudoo` and for mani do ghusl.”

The Messenger of Allah (ﷺ) would relieve himself, then eat meat with us and recite Qur`an, and nothing stopped him or prevented him (from reciting Qur`an) except janabah.

The Messenger of Allah (ﷺ) used to pray two rak`ahs following every prescribed prayer except Fajr and ‘Asr. ‘Abdur-Rahman said: after every prayer.

The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, but bring one quarter of one tenth, for every forty dirhams, one dirham.`

The Messenger of Allah (ﷺ) allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)

The Messenger of Allah (ﷺ) said: `For [crops] that are irrigated by rainfall, one tenth is due [as zakah]; for [crops] that are irrigated by means of ropes and buckets, one half of one tenth is due.

I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade keeping the meat of sacrificial animals after three days.

I saw ‘Ali (رضي الله عنه) sacrificing two rams and I said to him: “What is this?” He said: “The Messenger of Allah (ﷺ) told me to offer a sacrifice on his behalf”.

“They distracted us from the middle prayer until the sunset. May Allah fill their graves, houses and stomachs with fire.”

I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`

Moosa bin Wardan narrated from Sa`eed bin al-Musayyab from ‘Uthman bin `Affan (رضي الله عنه)... and he mentioned a similar report.

[It may be sacrificed] on behalf of seven people. He said: [What about] its horns? He said: It does not matter. He said: [What about] one that is lame? He said: If it can reach the place of sacrifice [then sacrifice it]. He said: The Messenger of Allah (ﷺ) commanded us to check the eyes and ears. It was narrated that Salamah bin Kuhail said: l heard Hujayyah bin `Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) when a man asked him... and he narrated the same hadeeth.

A female servant of the Prophet (ﷺ) committed zina and he ordered me to carry out the hadd punishment on her. I found that her (postpartum) bleeding had not yet stopped, so i went to him and told him about that, and he said: “When the bleeding stops, then carry out the hadd punishment on her. Carry out the hadd punishment on those whom your right hands possess.” This is the version of Ishaq bin Isma`eel. it was narrated that ‘Ali (رضي الله عنه) said: The Prophet (ﷺ) was told about a slave woman of his who had committed an immoral action.... and he narrated the hadeeth.

`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`

Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali (رضي الله عنه) said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So `Ali (رضي الله عنه) flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah (ﷺ). The verse of stoning was revealed but those who used to read it and other verses of the Qur`an died in al-Yamamah.

I Heard ‘Uthman bin ‘Affan (رضي الله عنه) when he was on the minbar and the mu’adhdhin was giving the iqamah (call immediately preceding the prayer), asking the people about their news and business.

The Prophet (ﷺ) said to me: “O ‘Ali, do wudoo’ properly even if it is difficult for you; do not consume charity; do not mate a donkey with a horse; and do not sit with astrologers.”

I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “Do not tell lies about me, for whoever tells lies about me will enter the Fire.”

We saw the Messenger of Allah (ﷺ) standing so we stood, then we saw him remain seated so we remained seated (i.e., when a funeral passed by).

The zakah camels passed by the Messenger of Allah (ﷺ). He lay his hand on a hair on the side of a camel and said: “I have no more right to this hair than any Muslim.”

The Messenger of Allah (ﷺ) said on the day of Badr: “whoever you can capture of Banu `Abdul-Muttalib, capture him (and do not kill him), for they were forced to come out.”

I used to think that the bottom of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah (ﷺ) wiping the top of his feet.

I used to go to the Prophet (ﷺ) and ask permission to enter. If he was praying, he would say Subhan Allah, and if he was not praying, he would give me permission to enter.

The Messenger of Allah (ﷺ) forbade me to wear a blend of linen and silk, to use red saddle cloths, to wear clothes dyed with safflower and to recite Qur`an whilst bowing or prostrating.

`Ali (رضي الله عنه) said: al-Hasan most resembles the Messenger of Allah (ﷺ) between the navel and the head, and al-Husain most resembles him in what is lower than that.

The best of this ummah after its Prophet (ﷺ) is Abu Bakr, the best of it after Abu Bakr is `Umar; and if I wanted, I could name the third one.

I was a man who emitted a lot of madhi. I asked the Messenger of Allah (ﷺ) about that and he said: “For madhi, wudoo` should be done and for mani, ghusl should be done.`

This is the wudoo’ of the Messenger of Allah (ﷺ).

“Seek Lailatul-Qadr in the last ten nights of Ramadan, and if you miss anything, make sure you do not miss the last seven nights.`

The Messenger of Allah (ﷺ) forbade (sacrificing) an animal that had lost most of its horn or ear.

When the Messenger of Allah ﷺ died and Abu Bakr رضي الله عنه became (caliph) after him, and some of the Arabs apostatized,ʻUmar رضي الله عنه said: O Abu Bakr, how can you fight the people when the Messenger of Allah ﷺ said: `I have been ordered to fight the people until they bear witness that there is no god except Allah. Whoever bears witness that there is no god except Allah has protected his wealth and his life from me, except in cases dictated by Islamic law, and their reckoning will be with Allah`? Abu Bakr رضي الله عنه said: by Allah I shall certainly fight the one who separates prayer and zakah, for zakah is what is due from wealth. By Allah, whoever withholds from me a goat that they used to give (in zakah) to the Messenger of Allah ﷺ, I shall fight them for withholding it. 'Umar said: By Allah, as soon as I realized that Allah had opened the heart of Abu Bakr to fighting, I realized that it was the right thing to do.

"On the day of Uhud, the people ran away, and the Messenger of Allah (PBUH) was in one position among twelve men of the Ansar, one of whom was Talhah bin 'Ubaidullah. He said: 'Who will face the people?' Talhah said: 'I will.' The Messenger of Allah (PBUH) said: 'Stay where you are.' One of the Ansar said: 'I will, O Messenger of Allah (PBUH).' He said: 'You (go ahead).' So he fought until he was killed. Then he turned and saw the idolators. He said: 'Who will face the people?' Talhah said: 'I will'. The Messenger of Allah (PBUH) said: 'Stay where you are.' One of the Ansar said: 'I will, O Messenger of Allah (PBUH).' He said: 'You (go ahead).' So he fought until he was killed. This carried on, and each man of the Ansar went out to face them and fought like the one before him, and was killed, until only the Messenger of Allah (PBUH) and Talhah bin 'Ubaidullah were left. The Messenger of Allah (PBUH) said: 'Who will face the people?' Talhah said: 'I will.' So Talhah fought like the eleven before him, until his hand was struck, and his fingers were cut off, and he exclaimed in pain. The Messenger of Allah (PBUH) said: 'If you had said Bismillah (in the Name of Allah), the angels would have lifted you up with the people looking on.' Then Allah drove back the idolators."

The Messenger of Allah ﷺ was asked: Can a man go to sleep when he is junub? He said: `Yes, if he does wudoo’.`

I heard 'Umar bin al-Khattab رضي الله عنه say in his khutbah that he heard the Messenger of Allah ﷺ say: ` Whoever wears silk in this world will not be clothed with it in the Hereafter.`

I said to IbnʼUmar (رضي الله عنه): What about a man who engaged in li`an with his wife? He said: The Messenger of Allah (ﷺ) would separate them - and he mentioned the hadeeth.

I heard the Messenger of Allah (ﷺ) say: `Whoever builds a mosque for the sake of Allah, may He be glorified and exalted. Allah will build something like it for him in Paradise.”

The Messenger of Allah (ﷺ) said: `Allah admitted to Paradise a man who was easygoing in buying and selling, when paying off debt and when asking for a debt that was owed to him.`

`Leave her until she gives birth, then flog her.”

When the Prophet (ﷺ) wanted to travel he would say: `By Your help, O Allah, I move about and by Your help I travel and by Your help I walk.”

I flogged her in accordance with the Book of Allah and stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).

The Messenger of Allah (ﷺ) said: `If I were to appoint anyone to a position of authority without consultation, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`

`Ali (رضي الله عنه) came out to us and said: The Prophet (ﷺ) has enjoined Witr, and this is the time to pray Witr. O Ibnun-Nabbah, give the call to prayer.

I was a man who emitted a great deal of madhi, so I asked the Prophet (ﷺ), or he was asked about that, and he said: “For madhi do wudoo` and for mani do ghusl`

When the fighting grew intense on the day of Badr, we sought shelter by drawing close to the Messenger of Allah (ﷺ), who was one of the strongest of the people, and no one was closer to the mushrikeen than him.

It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade garments made from a blend of linen and silk, or garments dyed with safflower, wearing gold rings and reciting Qur`an whilst bowing.

‘Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner, the most pious manner.

I heard `Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade me - but I do not say that he forbade you - to wear clothes dyed with safflower and gold rings.

The Messenger of Allah (ﷺ) forbade me to wear rings of gold, to use red saddle pads, to wear garments made from a blend of linen and silk, and nabeedh made from barley.

I heard the Messenger of Allah (ﷺ) say: `The best woman of her time was Maryam bint `Imran and the best woman of her time was Khadeejah.`

“O Allah, fill their houses and their graves with fire, as they distracted us from the middle prayer until the sunset.”

I heard `Uthman (رضي الله عنه) say on the minbar: O people, I concealed from you a hadeeth that I heard from the Messenger of Allah (ﷺ) for fear that you would scatter away from me, then I thought that I should tell it to you, and let each one choose for himself what he thinks is best. I heard the Messenger of Allah (ﷺ) say: `Guarding the border for one day for the sake of Allah is better than a thousand other days doing other deeds.” `Abdullah bin ‘Abdur-Rahman bin Abi Dhubab narrated... A similar hadeeth]

“I used to forbid you to visit the graves, but now visit them, for they remind you of the Hereafter. And I forbade you to drink from (certain type of) vessels, but now drink from them, but avoid everything that causes intoxication. And I forbade you to keep the sacrificial meat after three days, but now keep it as long as you wish.` It was narrated that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) forbade visiting graves... and he narrated a similar report, except that he said: `and beware of every intoxicant.`

A man came to az-Zubair bin al-’Awwam (رضي الله عنه) and said: “Shall I kill `Ali for you?” He said: “No; how can you kill him when he has the troops with him?” He said: “I will catch up with him and assassinate him.” He said: “No. The Messenger of Allah (ﷺ) said: Faith prohibits assassination; no believer should resort to that.” Al-Hasan said: A man came to az-Zubair bin al-`Awwam (رضي الله عنه) and said: “Shall I not kill `Ali for you?” He said: “How can you kill him when he has people with him?” (and he narrated a similar report.)

A man called Bairah bin Asad went out from Tahiyah, migrating [Hijrah], and he reached Madinah a few days after the Messenger of Allah (ﷺ) died ‘Umar (رضي الله عنه) saw him and realized he was a stranger, so he said to him. Who are you? Are you from Oman? He said: Yes. He took him by the hand and brought him to Abu Bakr (رضي الله عنه) and said: This man is from the land of which heard the Messenger of Allah (ﷺ) saying: `I know a land called Oman at the edge of the sea, in it is a tribe of the Arabs who, if my envoy goes to them, they will not shoot arrows or throw stones at him.”

Who here is from Ashja`? Do you know that a Bedouin brought some ostrich eggs and the meat of an onager to the Prophet (ﷺ) and he said: `Feed them to your family, for we are in ihram`? They said: Yes indeed. Then `Uthman turned away from his seat and said: We cannot have it then.

Khadeejah (رضي الله عنها) asked the Prophet (ﷺ) about two children of her who had died during the jahiliyyah. The Messenger of Allah (ﷺ) said: “They are in Hell.` When he saw that she was upset, he said: “If you saw where they are now, you would hate them.” She said: O Messenger of Allah (ﷺ), about my child from you? He said: `He is in Paradise.` Then the Messenger of Allah (ﷺ) said: `The believers and their children will be in Paradise and the mushrikeen and their children will be in Hell.” Then the Messenger of Allah (ﷺ) recited: “And those who believe and whose offspring follow them in Faith, - to them shall We join their offspring...” [At-Toor 52:25].

A man came to ‘Ali (رضي الله عنه) and said: O Ameer al-Mu`mineen, I am unable to pay off my contract of manumission; help me, `Ali (رضي الله عنه) said: Shall I not tell you some words that the Messenger of Allah (ﷺ) taught me, then if you owe debts as great as Mount Seer in dinars, Allah will pay it off for you? He said: Yes indeed. He said: Say: O Allah, suffice me with what You have permitted so that I have no need of what You have forbidden, and make me independent of anyone other than You by Your grace.

One of the last verses to be revealed was the verse on riba, and when the Messenger of Allah (ﷺ) died, he had not explained it. So avoid riba and any dubious matter.

The Messenger of Allah (ﷺ) said: `Whoever does wudoo’ as Allah, may he be glorified and exalted, has commanded him, the prescribed prayers will be an expiation for [whatever sins he commits] between them.”

I saw the Messenger of Allah (ﷺ) as doing wudoo’. He washed his face three times and his hands three times, and he wiped his head and washed his feet.

The Messenger of Allah (ﷺ) said: `The urine of a boy is to be sprinkled with water and the urine of a girl is to be washed.` Qatadah said: That is if they are not yet eating solid food; if they are eating solid food then their urine is to be washed in both cases.

The Messenger of Allah (ﷺ) said: `If I were to appoint anyone to a position of authority without consulting the believers, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`

I heard Rib`i say: I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: `Do not tell lies about me, for whoever tells lies about me will enter the Fire.”

`Ali (رضي الله عنه) said: By Allah, one of the things that the Messenger of Allah (ﷺ) promised me was that no one would hate me except a hypocrite and no one would love me except a believer.

I shall send you on the same mission as the Messenger of Allah (ﷺ) sent me. Level every grave and destroy every idol.

The Messenger of Allah (ﷺ) said: “If I were to appoint anyone to a position of authority without consulting (the believers), I would have appointed Ibn Umm `Abd (`Abdullah bin Mas`ood).`

It was narrated from `Ali (رضي الله عنه) that when the Messenger of Allah (ﷺ) gave Fatimah to him in marriage, he sent with her a velvet garment, a leather pillow stuffed with palm fibre, two millstones, a waterskin and two earthenware jars.

I was a man who emitted a great deal of madhi. I asked the Prophet (ﷺ) and he said: “If you ejaculate, then do ghusl for janabah, and if you do not ejaculate, then do not do ghusl.”

I heard ‘Ali (رضي الله عنه) say: I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that.”

The Messenger of Allah (ﷺ) forbade me to wear gold rings, to wear a blend of linen and silk, to recite Qur`an when bowing and prostrating and to wear clothes dyed with safflower.

`They distracted us from the middle prayer until the sun set - or until the sun was about to set, May Allah fill their stomachs - or their graves - with fire.”

The Messenger of Allah (ﷺ) said on the day of al-Khandaq: `What is wrong with them? May Allah fill their houses and graves with fire as they distracted us from the middle prayer until the sun set.”

It was narrated from Abu Salih al-Hanafi that It was said to ‘Ali and Abu Bakr (رضي الله عنهما) on the day of Badr. Jibreel is with one of you and Mika`eel is with the other, and Israfeel, a mighty angel, is present at the fight - or he said, is present in the ranks.

We went out on two campaigns with the Messenger of Allah ﷺ during the month of Ramadan, the day of Badr and the conquest (of Makkah), and we broke the fast in both cases.

from the Prophet ﷺ- that he said: `Follow Hajj with ‘Umrah and 'Umrah with Hajj, for doing that will eliminate poverty and sin as the bellows eliminate dross.`

I know that you are only a stone. Were it not that I saw the Messenger of Allah (ﷺ) kiss you, I would not have kissed you.

`Everything apart from the shade of a house, a sack of bread, a garment to cover his `awrah and water, anything more than that the son of Adam has no right to.”

The Messenger of Allah (ﷺ) said: “If I were to appoint anyone of my ummah to a position of authority without consultation, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`

I used to think that the bottoms of the feet were more deserving of being wiped than the tops, until I saw the Messenger of Allah (ﷺ) wiping the top (of his feet).

This is what I saw the Messenger of Allah (ﷺ) do.

`They distracted us from the middle prayer until the sunset. May Allah fill their bellies and their houses with fire.”

I heard Abu Salih say: ‘Ali (رضي الله عنه) said: I mentioned the daughter of Hamzah (as a potential spouse) to the Messenger of Allah (ﷺ) and he said: `She is the daughter of my brother through breastfeeding.`

It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) forbade every wild animal that has fangs and every bird that has talons, the price of dead meat, the flesh of donkeys, the wages of a prostitute, the stud fee of the stallion and purple saddle cloths.

’Ali (رضي الله عنه) did wudoo’, each part three times, then he drank the left over water. Then he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo`.