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Sunan Ibn Majah 593
It was narrated from 'Aishah that:
If the Prophet wanted to eat when he was sexually impure, he would wash his hands.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 593
In-book reference : Book 1, Hadith 327
English translation : Vol. 1, Book 1, Hadith 593
Sunan Ibn Majah 673
It was narrated from Jabir bin Samurah that:
The Prophet used to pray Zuhr when the sun had passed its zenith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 673
In-book reference : Book 2, Hadith 7
English translation : Vol. 1, Book 2, Hadith 673
Sunan Ibn Majah 718
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'When the Mu'adh-dhin calls the Adhan, say as he says.'"
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَذَّنَ الْمُؤَذِّنُ فَقُولُوا مِثْلَ قَوْلِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 718
In-book reference : Book 3, Hadith 13
English translation : Vol. 1, Book 3, Hadith 718
Jami` at-Tirmidhi 7
'Aishah, [may Allah be pleased with her] said:
"When the Prophet would exit the toilet he would say: 'Ghufranak.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، عَنْ إِسْرَائِيلَ بْنِ يُونُسَ، عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَرَجَ مِنَ الْخَلاَءِ قَالَ ‏ "‏ غُفْرَانَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ عَنْ يُوسُفَ بْنِ أَبِي بُرْدَةَ ‏.‏ وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ الأَشْعَرِيُّ ‏.‏ وَلاَ نَعْرِفُ فِي هَذَا الْبَابِ إِلاَّ حَدِيثَ عَائِشَةَ رضى الله عنها عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 7
In-book reference : Book 1, Hadith 7
English translation : Vol. 1, Book 1, Hadith 7
Jami` at-Tirmidhi 178
Anas (bin Malik) narrated that :
Allah's Messenger said: "Whoever forgets a Salat then he is to pray it when he remembers it."
حَدَّثَنَا قُتَيْبَةُ، وَبِشْرُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ سَمُرَةَ وَأَبِي قَتَادَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُرْوَى عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ قَالَ فِي الرَّجُلِ يَنْسَى الصَّلاَةَ قَالَ يُصَلِّيهَا مَتَى مَا ذَكَرَهَا فِي وَقْتٍ أَوْ فِي غَيْرِ وَقْتٍ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ بْنِ حَنْبَلٍ وَإِسْحَاقَ ‏.‏ وَيُرْوَى عَنْ أَبِي بَكْرَةَ أَنَّهُ نَامَ عَنْ صَلاَةِ الْعَصْرِ فَاسْتَيْقَظَ عِنْدَ غُرُوبِ الشَّمْسِ فَلَمْ يُصَلِّ حَتَّى غَرَبَتِ الشَّمْسُ ‏.‏ وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ إِلَى هَذَا وَأَمَّا أَصْحَابُنَا فَذَهَبُوا إِلَى قَوْلِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 178
In-book reference : Book 2, Hadith 30
English translation : Vol. 1, Book 2, Hadith 178
Sahih al-Bukhari 6195

Narrated Al-Bara:

When Ibrahim (the son of the Prophet) died, Allah's Apostle said, "There is a wet nurse for him in Paradise."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ الْبَرَاءَ، قَالَ لَمَّا مَاتَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6195
In-book reference : Book 78, Hadith 219
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 215
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Sahih al-Bukhari 6293

Narrated Salim's father:

The Prophet said, "Do not keep the fire burning in your houses when you go to bed."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏{‏لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ‏}‏‏.‏
Reference : Sahih al-Bukhari 6293
In-book reference : Book 79, Hadith 65
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 308
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Sunan an-Nasa'i 894
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) used to pause briefly when he had started to pray.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ سَكْتَةٌ إِذَا افْتَتَحَ الصَّلاَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 894
In-book reference : Book 11, Hadith 19
English translation : Vol. 2, Book 11, Hadith 895
Sunan an-Nasa'i 951
It was narrated that Amr bin Huraith said:
"I heard the Prophet (SAW) reciting: 'When the sun is wound round.' in fajr. "
أَخْبَرَنَا مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ، قَالَ حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ مِسْعَرٍ، وَالْمَسْعُودِيِّ، عَنِ الْوَلِيدِ بْنِ سُرَيْعٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْفَجْرِ ‏{‏ إِذَا الشَّمْسُ كُوِّرَتْ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 951
In-book reference : Book 11, Hadith 76
English translation : Vol. 2, Book 11, Hadith 952
Sunan an-Nasa'i 1501
It was narrated from Samurah that:
The Prophet (SAW) delivered a Khutbah when the sun eclipsed and he said: 'Amma ba'd (to proceed).'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ ثَعْلَبَةَ بْنِ عِبَادٍ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ حِينَ انْكَسَفَتِ الشَّمْسُ فَقَالَ ‏ "‏ أَمَّا بَعْدُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1501
In-book reference : Book 16, Hadith 43
English translation : Vol. 2, Book 16, Hadith 1502

Yahya related to me from Malik from Nafi that Ibn Umar would never turn around when praying.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، لَمْ يَكُنْ يَلْتَفِتُ فِي صَلاَتِهِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 65
Arabic reference : Book 9, Hadith 396
Sahih al-Bukhari 544

Narrated Aisha:

Allah's Apostle used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْعَصْرَ وَالشَّمْسُ لَمْ تَخْرُجْ مِنْ حُجْرَتِهَا‏.‏ وَقَالَ أَبُو أُسَامَةَ عَنْ هِشَامٍ مِنْ قَعْرِ حُجْرَتِهَا‏.‏
Reference : Sahih al-Bukhari 544
In-book reference : Book 9, Hadith 21
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 519
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Sahih al-Bukhari 889

Narrated Hudhaifa:

When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَحُصَيْنٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَشُوصُ فَاهُ‏.‏
Reference : Sahih al-Bukhari 889
In-book reference : Book 11, Hadith 14
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 14
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Sahih al-Bukhari 1045

Narrated `Abdullah bin `Amr:

"When the sun eclipsed in the lifetime of Allah's Apostle an announcement was made that a prayer was to be offered in congregation."

حَدَّثَنَا إِسْحَاقُ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمِ بْنِ أَبِي سَلاَّمٍ الْحَبَشِيُّ الدِّمَشْقِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ الزُّهْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نُودِيَ إِنَّ الصَّلاَةَ جَامِعَةٌ‏.‏
Reference : Sahih al-Bukhari 1045
In-book reference : Book 16, Hadith 6
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 155
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Sahih al-Bukhari 1382

Narrated Al-Bara':

When Ibrahim (the son of Prophet) expired, Allah's Apostle said, "There is a wet-nurse for him in Paradise."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، أَنَّهُ سَمِعَ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ لَمَّا تُوُفِّيَ إِبْرَاهِيمُ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1382
In-book reference : Book 23, Hadith 134
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 464
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Sunan an-Nasa'i 2923
Abdullah bin Umar said:
"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)
أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا السِّينَانِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ طَاوُسٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَقِلُّوا الْكَلاَمَ فِي الطَّوَافِ فَإِنَّمَا أَنْتُمْ فِي الصَّلاَةِ ‏.‏
Reference : Sunan an-Nasa'i 2923
In-book reference : Book 24, Hadith 306
English translation : Vol. 3, Book 24, Hadith 2926
Sunan an-Nasa'i 2848
It was narrated from Jabir:
That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِهِ ‏.‏
Reference : Sunan an-Nasa'i 2848
In-book reference : Book 24, Hadith 231
English translation : Vol. 3, Book 24, Hadith 2851
Sunan an-Nasa'i 3272
It was narrated from Abu Ash-Sha'tha' that Ibn 'Abbas told him:
"The Prophet married Maimunah when he was a Muhrim."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الشَّعْثَاءِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3272
In-book reference : Book 26, Hadith 77
English translation : Vol. 4, Book 26, Hadith 3274
Sunan an-Nasa'i 5266
It was narrated that Ibn 'Abbas said:
"I was forbidden to wear red garments and gold rings, and to recite Qur'an when bowing."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نُهِيتُ عَنِ الثَّوْبِ الأَحْمَرِ، وَخَاتَمِ الذَّهَبِ، وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ، ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5266
In-book reference : Book 48, Hadith 227
English translation : Vol. 6, Book 48, Hadith 5268
Jami` at-Tirmidhi 2842
Narrated Jabir:
that the Messenger of Allah (SAW): "When you name yourself after me, then do not use my Kunyah."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا سَمَّيْتُمْ بِاسْمِي فَلاَ تَكْتَنُوا بِي ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2842
In-book reference : Book 43, Hadith 116
English translation : Vol. 5, Book 41, Hadith 2842
Jami` at-Tirmidhi 3654
Narrated 'Aishah [may Allah be pleased with her]:
"The Prophet (SAW) died when he was sixty-three years old."
حَدَّثَنَا الْعَبَّاسُ الْعَنْبَرِيُّ وَالْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَقَالَ الْحُسَيْنُ بْنُ مَهْدِيٍّ، فِي حَدِيثِهِ ابْنُ جُرَيْجٍ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَاتَ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ ابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3654
In-book reference : Book 49, Hadith 50
English translation : Vol. 1, Book 46, Hadith 3654
Jami` at-Tirmidhi 3078
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah created Adam" (and he mentioned) the Hadith (#3076).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَمَّا خُلِقَ آدَمُ ‏"‏ ‏.‏ الْحَدِيثَ ‏.‏
Reference : Jami` at-Tirmidhi 3078
In-book reference : Book 47, Hadith 130
English translation : Vol. 5, Book 44, Hadith 3078
Sunan an-Nasa'i 5543
It was narrated that Anas bin Malik said:
"When Khamr was forbidden, their drink was (made from) unripe dates and dried dates."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حُرِّمَتِ الْخَمْرُ حِينَ حُرِّمَتْ وَإِنَّهُ لَشَرَابُهُمُ الْبُسْرُ وَالتَّمْرُ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5543
In-book reference : Book 51, Hadith 4
English translation : Vol. 6, Book 51, Hadith 5545
Sunan an-Nasa'i 3507
It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai'ah to get married when her Nifas ended.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دَاوُدَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ سُبَيْعَةَ أَنْ تَنْكِحَ إِذَا تَعَلَّتْ مِنْ نِفَاسِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3507
In-book reference : Book 27, Hadith 119
English translation : Vol. 4, Book 27, Hadith 3537
Sunan an-Nasa'i 266
It was narrated that 'Ali said:
"The Messenger of Allah (PBUH) used to recite Qur'an in all circumstances except when he was Junub."
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ الرَّقِّيُّ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ الْقُرْآنَ عَلَى كُلِّ حَالٍ لَيْسَ الْجَنَابَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 266
In-book reference : Book 1, Hadith 267
English translation : Vol. 1, Book 1, Hadith 267
Sunan an-Nasa'i 822
It was narrated that Al Bara said:
"When we prayed behind the Messenger of Allah (saws) I liked to be to his right."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مِسْعَرٍ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ ابْنِ الْبَرَاءِ، عَنِ الْبَرَاءِ، قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْبَبْتُ أَنْ أَكُونَ عَنْ يَمِينِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 822
In-book reference : Book 10, Hadith 46
English translation : Vol. 1, Book 10, Hadith 823
Sunan an-Nasa'i 866
It was narrated from Abu Hurairah that the Prophet (saws) said:
"When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ وَرْقَاءَ بْنِ عُمَرَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 866
In-book reference : Book 10, Hadith 90
English translation : Vol. 1, Book 10, Hadith 867
Sunan Abi Dawud 1215

Narrated Jabir ibn Abdullah:

When the sun set at Mecca, the Messenger of Allah (saws) combined the two prayers at Sarif.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدٍ الْجَارِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَابَتْ لَهُ الشَّمْسُ بِمَكَّةَ فَجَمَعَ بَيْنَهُمَا بِسَرِفَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1215
In-book reference : Book 4, Hadith 18
English translation : Book 4, Hadith 1211
Jami` at-Tirmidhi 573
Abu Hurairah narrated:
"We prostrated with the Messenger of Allah in: 'Read! In the Name of your Lord' and 'When the heaven is split asunder.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ‏(‏اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ‏)‏ وَ ‏(‏إِذََا السَّمَاءُ انْشَقَّتْ ‏)
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 573
In-book reference : Book 6, Hadith 30
English translation : Vol. 2, Book 1, Hadith 573
Jami` at-Tirmidhi 618
Abu Hurairah narrated :
that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنِ ابْنِ حُجَيْرَةَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمِصْرِيُّ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ ‏.‏ فَقَالَ رَجَلٌ يَا رَسُولَ اللَّهِ هَلْ عَلَىَّ غَيْرُهَا فَقَالَ ‏"‏ لاَ إِلاَّ أَنْ تَتَطَوَّعَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 618
In-book reference : Book 7, Hadith 2
English translation : Vol. 2, Book 2, Hadith 618
Jami` at-Tirmidhi 919
Ibn Abbas narrated:
(that the Prophet): "Would stop saying the Talbiyah during "Umrah when he touched the (Black) Stone."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، يَرْفَعُ الْحَدِيثَ أَنَّهُ كَانَ يُمْسِكُ عَنِ التَّلْبِيَةِ، فِي الْعُمْرَةِ إِذَا اسْتَلَمَ الْحَجَرَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا لاَ يَقْطَعُ الْمُعْتَمِرُ التَّلْبِيَةَ حَتَّى يَسْتَلِمَ الْحَجَرَ ‏.‏ وَقَالَ بَعْضُهُمْ إِذَا انْتَهَى إِلَى بُيُوتِ مَكَّةَ قَطَعَ التَّلْبِيَةَ ‏.‏ وَالْعَمَلُ عَلَى حَدِيثِ النَّبِيِّ صلى الله عليه وسلم وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 919
In-book reference : Book 9, Hadith 112
English translation : Vol. 2, Book 4, Hadith 919
Jami` at-Tirmidhi 1173
Abdullah narrated that The Prophet said:
“The woman is Awrah, so when she goes out, the Shaitan seeks to tempt her.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ مُوَرِّقٍ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَرْأَةُ عَوْرَةٌ فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 1173
In-book reference : Book 12, Hadith 28
English translation : Vol. 1, Book 7, Hadith 1173
Jami` at-Tirmidhi 1959
Jabir bin Abdullah narrated that the Messenger of Allah said :
"When a man narrates a narration, then he looks around, then it is a trust."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَطَاءٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا حَدَّثَ الرَّجُلُ الْحَدِيثَ ثُمَّ الْتَفَتَ فَهِيَ أَمَانَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَإِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ أَبِي ذِئْبٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1959
In-book reference : Book 27, Hadith 65
English translation : Vol. 4, Book 1, Hadith 1959
Jami` at-Tirmidhi 1551
Narrated Abu Talhah:
"When the Prophet (saws) overtook a people he would stay at the outskirts of their city for three nights."
حَدَّثَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِعَرْصَتِهِمْ ثَلاَثًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَحَدِيثُ حُمَيْدٍ عَنْ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي الْغَارَةِ بِاللَّيْلِ وَأَنْ يَبِيتُوا وَكَرِهَهُ بَعْضُهُمْ ‏.‏ وَقَالَ أَحْمَدُ وَإِسْحَاقُ لاَ بَأْسَ أَنْ يُبَيَّتَ الْعَدُوُّ لَيْلاً ‏.‏ وَمَعْنَى قَوْلِهِ وَافَقَ مُحَمَّدٌ الْخَمِيسَ يَعْنِي بِهِ الْجَيْشَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1551
In-book reference : Book 21, Hadith 4
English translation : Vol. 3, Book 19, Hadith 1551
Sahih Muslim 2263 c

This hadith has been transmitted on the authority of Abu Huraira and the words are:

"When the time draws near," the rest of the hadith is the same.
حَدَّثَنِي أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا أَيُّوبُ، وَهِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ إِذَا اقْتَرَبَ الزَّمَانُ ‏.‏ وَسَاقَ الْحَدِيثَ وَلَمْ يَذْكُرْ فِيهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 2263c
In-book reference : Book 42, Hadith 11
USC-MSA web (English) reference : Book 29, Hadith 5623
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Sahih Muslim 2612 b

This hadith has been transmitted on the authority of Abu Zinad and he said:

" When one amongst you strikes (at the face)."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ وَقَالَ ‏ "‏ إِذَا ضَرَبَ أَحَدُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2612b
In-book reference : Book 45, Hadith 149
USC-MSA web (English) reference : Book 32, Hadith 6322
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Sahih al-Bukhari 2473

Narrated Abu Huraira:

The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الزُّبَيْرِ بْنِ خِرِّيتٍ، عَنْ عِكْرِمَةَ، سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَضَى النَّبِيُّ صلى الله عليه وسلم إِذَا تَشَاجَرُوا فِي الطَّرِيقِ بِسَبْعَةِ أَذْرُعٍ‏.‏
Reference : Sahih al-Bukhari 2473
In-book reference : Book 46, Hadith 34
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 653
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Sahih al-Bukhari 3026

Narrated Abu Huraira:

The Prophet said: "Do not wish to meet the enemy, but when you meet face) the enemy, be patient."

وَقَالَ أَبُو عَامِرٍ حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَمَنَّوْا لِقَاءَ الْعَدُوِّ، فَإِذَا لَقِيتُمُوهُمْ فَاصْبِرُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3026
In-book reference : Book 56, Hadith 234
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 266
  (deprecated numbering scheme)
Mishkat al-Masabih 5876
Al-Bara' said:
The Prophet sent a small party of Abu Rafi'[*], and `Abdallah b. `Atik entered his house at night when he was asleep and killed him. `Abdallah b. `Atik said, "I put the sword in his belly till it came out at his back, and I knew that I had killed him I then began to open the doors till I came to a stair, but when I put my foot on it, I fell and broke my leg, and it was a moonlight night. I tied it with a turban and rejoined my companions, and when I came to the Prophet, I told him all that had happened. He told me to stretch out my leg, and when I had done so and he had passed his hand over it, it seemed as though I had never had anything wrong with it." *Different dates are given for the incident. J.M.B. Jones who has made an important study of the dates of the Maghazi prefers the date given by Ibn Ishaq, viz. Dhul Hijja 5 or Muharram 6. See Bulletin of the School of Oriental and African Studies, 1957, 19/2, pp. 250, 269 f. Bukhari transmitted it.
وَعَن الْبَراء قَالَ بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا إِلَى أَبِي رَافِعٍ فَدَخَلَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عَتِيكٍ بَيْتَهُ لَيْلًا وَهُوَ نَائِمٌ فَقَتَلَهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَتِيكٍ: فَوَضَعْتُ السَّيْف فِي بَطْنه حَتَّى أَخذ فِي ظَهره فَعَرَفْتُ أَنِّي قَتَلْتُهُ فَجَعَلْتُ أَفْتَحُ الْأَبْوَابَ حَتَّى انْتَهَيْتُ إِلَى دَرَجَةٍ فَوَضَعْتُ رِجْلِي فَوَقَعْتُ فِي لَيْلَةٍ مُقْمِرَةٍ فَانْكَسَرَتْ سَاقِي فَعَصَبَتُهَا بِعِمَامَةٍ فَانْطَلَقْتُ إِلَى أَصْحَابِي فَانْتَهَيْتُ إِلَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ فَقَالَ: «ابْسُطْ رِجْلَكَ» . فَبَسَطْتُ رِجْلِي فَمَسَحَهَا فَكَأَنَّمَا لَمْ أَشْتَكِهَا قَطُّ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5876
In-book reference : Book 29, Hadith 134
Musnad Ahmad 265
It was narrated that ‘Umar bin al-Khattab said:
When Abu Bakr and I were with him, the Messenger of Allah (ﷺ) passed by `Abdullah bin Mas`ood, when he was reciting [in prayer]. He stood and listened to his recitation, then ‘Abdullah bowed and prostrated, and the Messenger of Allah (ﷺ) said: `Ask, you will be given; ask, you will be given.` Then the Messenger of Allah (ﷺ) went away and said: “Whoever would like to recite the Qur`an fresh as it was revealed, let him learn it from Ibn Umm `Abd,` Then I went at night to ‘Abdullah bin Mas`ood to tell him the good news of what the Messenger of Allah (ﷺ) had said, and when I knocked on the door - or he said: when he heard my voice - he said: What brings you here at this time? I said: I have come to tell you the glad tidings of what the Messenger of Allah (ﷺ) said. He said: Abu Bakr beat you to it. I said: If he did that, he is always ahead in doing righteous deeds. We never competed in doing good deeds but Abu Bakr beat us to it.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ الْقَرْثَعِ، عَنِ قَيْسٍ، أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ وَأَبُو بَكْرٍ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَهُوَ يَقْرَأُ فَقَامَ فَسَمِعَ قِرَاءَتَهُ ثُمَّ رَكَعَ عَبْدُ اللَّهِ وَسَجَدَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ مِنْ ابْنِ أُمِّ عَبْدٍ قَالَ فَأَدْلَجْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ لِأُبَشِّرَهُ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا ضَرَبْتُ الْبَابَ أَوْ قَالَ لَمَّا سَمِعَ صَوْتِي قَالَ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ قُلْتُ جِئْتُ لِأُبَشِّرَكَ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَدْ سَبَقَكَ أَبُو بَكْرٍ قُلْتُ إِنْ يَفْعَلْ فَإِنَّهُ سَبَّاقٌ بِالْخَيْرَاتِ مَا اسْتَبَقْنَا خَيْرًا قَطُّ إِلَّا سَبَقَنَا إِلَيْهَا أَبُو بَكْرٍ‏.‏
Grade: Sahih (Darussalam) [. (Darussalam)
Reference : Musnad Ahmad 265
In-book reference : Book 2, Hadith 179
Sunan an-Nasa'i 1664
It was narrated that Hudhaifah said:
"I prayed with the Prophet (SAW) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً فَافْتَتَحَ الْبَقَرَةَ فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَةِ فَمَضَى فَقُلْتُ يَرْكَعُ عِنْدَ الْمِائَتَيْنِ فَمَضَى فَقُلْتُ يُصَلِّي بِهَا فِي رَكْعَةٍ فَمَضَى فَافْتَتَحَ النِّسَاءَ فَقَرَأَهَا ثُمَّ افْتَتَحَ آلَ عِمْرَانَ فَقَرَأَهَا يَقْرَأُ مُتَرَسِّلاً إِذَا مَرَّ بِآيَةٍ فِيهَا تَسْبِيحٌ سَبَّحَ وَإِذَا مَرَّ بِسُؤَالٍ سَأَلَ وَإِذَا مَرَّ بِتَعَوُّذٍ تَعَوَّذَ ثُمَّ رَكَعَ فَقَالَ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ فَكَانَ قِيَامُهُ قَرِيبًا مِنْ رُكُوعِهِ ثُمَّ سَجَدَ فَجَعَلَ يَقُولُ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏ فَكَانَ سُجُودُهُ قَرِيبًا مِنْ رُكُوعِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1664
In-book reference : Book 20, Hadith 67
English translation : Vol. 2, Book 20, Hadith 1665
Sunan Abi Dawud 824
Nafi’b. Mahmudb. Al-Rabi’ Al-Ansari said:
“Ubadah b. al-samit came to late to lead the morning prayer. Abu Nu’aim, the mu’adhdhin, pronounced the takbir and he led the people in prayer. Then Ubadah came and I was with him. We Joined the row behind Abu Nu’aim, while Abu Nu’aim was reciting the Qur’an loudly. Then ‘Ubadah began to recite the Umm al-Quran (I.e Surah al Fatihah). When he finished, I said to Ubadah: I heard you reciting the Umm al-Qur’an while Abu Nu’aim was reciting Qur’an loudly. He replied: yes> The Messenger of Allah (may peace be upon him) led us in a certain prayer in which the Qur’an is recited loudly, but he became confused in the recitation. When he finished he turned his face to us and said: Do you recite when I recite the Qur’an loudly? Some of us said: we do so; this is why I said to myself: What is that which confused me (in the recitation of ) the Qur’an. Do not recite anything from the Qur’an when I recite it loudly except the Umm al-Qur’an.
حَدَّثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ الأَزْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، أَخْبَرَنِي زَيْدُ بْنُ وَاقِدٍ، عَنْ مَكْحُولٍ، عَنْ نَافِعِ بْنِ مَحْمُودِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، قَالَ نَافِعٌ أَبْطَأَ عُبَادَةُ بْنُ الصَّامِتِ عَنْ صَلاَةِ الصُّبْحِ، فَأَقَامَ أَبُو نُعَيْمٍ الْمُؤَذِّنُ الصَّلاَةَ فَصَلَّى أَبُو نُعَيْمٍ بِالنَّاسِ وَأَقْبَلَ عُبَادَةُ وَأَنَا مَعَهُ، حَتَّى صَفَفْنَا خَلْفَ أَبِي نُعَيْمٍ وَأَبُو نُعَيْمٍ يَجْهَرُ بِالْقِرَاءَةِ فَجَعَلَ عُبَادَةُ يَقْرَأُ بِأُمِّ الْقُرْآنِ فَلَمَّا انْصَرَفَ قُلْتُ لِعُبَادَةَ سَمِعْتُكَ تَقْرَأُ بِأُمِّ الْقُرْآنِ وَأَبُو نُعَيْمٍ يَجْهَرُ قَالَ أَجَلْ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْضَ الصَّلَوَاتِ الَّتِي يَجْهَرُ فِيهَا بِالْقِرَاءَةِ قَالَ فَالْتَبَسَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ وَقَالَ ‏"‏ هَلْ تَقْرَءُونَ إِذَا جَهَرْتُ بِالْقِرَاءَةِ ‏"‏ ‏.‏ فَقَالَ بَعْضُنَا إِنَّا نَصْنَعُ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَلاَ وَأَنَا أَقُولُ مَا لِي يُنَازَعُنِي الْقُرْآنُ فَلاَ تَقْرَءُوا بِشَىْءٍ مِنَ الْقُرْآنِ إِذَا جَهَرْتُ إِلاَّ بِأُمِّ الْقُرْآنِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 824
In-book reference : Book 2, Hadith 434
English translation : Book 2, Hadith 823
Sunan Abi Dawud 2692

Narrated Aisha, Ummul Mu'minin:

When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul'As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul'As. When the Messenger of Allah (saws) saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah (saws) made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah (saws) sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَبِيهِ، عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ، قَالَتْ لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أَسْرَاهُمْ بَعَثَتْ زَيْنَبُ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلاَدَةٍ لَهَا كَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ ‏.‏ قَالَتْ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ ‏"‏ إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَذَ عَلَيْهِ أَوْ وَعَدَهُ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدَ بْنَ حَارِثَةَ وَرَجُلاً مِنَ الأَنْصَارِ فَقَالَ ‏"‏ كُونَا بِبَطْنِ يَأْجِجَ حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّى تَأْتِيَا بِهَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2692
In-book reference : Book 15, Hadith 216
English translation : Book 14, Hadith 2686
Sunan Abi Dawud 3082

Narrated AbudDarda':

The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.

Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُمَارَةُ بْنُ أَبِي الشَّعْثَاءِ، حَدَّثَنِي سِنَانُ بْنُ قَيْسٍ، حَدَّثَنِي شَبِيبُ بْنُ نُعَيْمٍ، حَدَّثَنِي يَزِيدُ بْنُ خُمَيْرٍ، حَدَّثَنِي أَبُو الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَخَذَ أَرْضًا بِجِزْيَتِهَا فَقَدِ اسْتَقَالَ هِجْرَتَهُ وَمَنْ نَزَعَ صَغَارَ كَافِرٍ مِنْ عُنُقِهِ فَجَعَلَهُ فِي عُنُقِهِ فَقَدْ وَلَّى الإِسْلاَمَ ظَهْرَهُ ‏"‏ ‏.‏ قَالَ فَسَمِعَ مِنِّي خَالِدُ بْنُ مَعْدَانَ هَذَا الْحَدِيثَ فَقَالَ لِي أَشَبِيبٌ حَدَّثَكَ قُلْتُ نَعَمْ ‏.‏ قَالَ فَإِذَا قَدِمْتَ فَسَلْهُ فَلْيَكْتُبْ إِلَىَّ بِالْحَدِيثِ ‏.‏ قَالَ فَكَتَبَهُ لَهُ فَلَمَّا قَدِمْتُ سَأَلَنِي خَالِدُ بْنُ مَعْدَانَ الْقِرْطَاسَ فَأَعْطَيْتُهُ فَلَمَّا قَرَأَهُ تَرَكَ مَا فِي يَدَيْهِ مِنَ الأَرَضِينَ حِينَ سَمِعَ ذَلِكَ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا يَزِيدُ بْنُ خُمَيْرٍ الْيَزَنِيُّ لَيْسَ هُوَ صَاحِبَ شُعْبَةَ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3082
In-book reference : Book 20, Hadith 155
English translation : Book 19, Hadith 3076
Mishkat al-Masabih 1204
Abu Qatada said God’s Messenger went out one night and found Abu Bakr praying in a low voice, and he passed ‘Umar who was raising his voice while praying. When they both were with the Prophet he said, “I passed you, Abu Bakr, when you were praying in a low voice.” He replied, “I made Him hear with whom I was holding intimate converse, Messenger of God.” He said to ‘Umar, “I passed you when you were raising your voice while praying.” He replied, “Messenger of God, I was wakening the drowsy and driving away the devil.” The Prophet said, “Raise your voice a little, Abu Bakr;” and he said to ‘Umar, “Lower your voice a little.” Abu Dawud transmitted it, and Tirmidhi transmitted something similar.
وَعَنْ أَبِي قَتَادَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ لَيْلَةً فَإِذَا هُوَ بِأَبِي بَكْرٍ يُصَلِّي يَخْفِضُ مِنْ صَوْتِهِ وَمَرَّ بِعُمَرَ وَهُوَ يُصَلِّي رَافِعًا صَوْتَهُ قَالَ: فَلَمَّا اجْتَمَعَا عِنْدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَبَا بَكْرٍ مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي تَخْفِضُ صَوْتَكَ» قَالَ: قَدْ أَسْمَعْتُ مَنْ نَاجَيْتُ يَا رَسُولَ اللَّهِ وَقَالَ لِعُمَرَ: «مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي رَافِعًا صَوْتَكَ» فَقَالَ: يَا رَسُولَ اللَّهِ أُوقِظُ الْوَسْنَانَ وَأَطْرُدُ الشَّيْطَانَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا بَكْرٍ ارْفَعْ مِنْ صَوْتِكَ شَيْئًا» وَقَالَ لِعُمَرَ: «اخْفِضْ مِنْ صَوْتِكَ شَيْئًا» . رَوَاهُ أَبُو دَاوُد وروى التِّرْمِذِيّ نَحوه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1204
In-book reference : Book 4, Hadith 620
Mishkat al-Masabih 1488
‘Abd ar-Rahmin b. Samura said:
During the lifetime of God’s Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, “I swear by God that I must see how God’s Messenger acts in a solar eclipse.” When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was over he recited two suras and prayed two rak'as. Muslim transmitted it in his Sahih from 'Abd ar-Rahman b. Samura, and the same occurs in Sharh as-sunna, on his authority, but in the copies of al-Masabih it is given on the authority of Jabir b. Samura.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: كُنْتُ أرتمي بأسهم لي بالمدين فِي حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ كُسِفَتِ الشَّمْسُ فَنَبَذْتُهَا. فَقُلْتُ: وَاللَّهِ لَأَنْظُرَنَّ إِلَى مَا حَدَثَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كُسُوفِ الشَّمْسِ. قَالَ: فَأَتَيْتُهُ وَهُوَ قَائِمٌ فِي الصَّلَاةِ رَافِعٌ يَدَيْهِ فَجعل يسبح ويهلل وَيكبر ويحمد وَيَدْعُو حَتَّى حَسَرَ عَنْهَا فَلَمَّا حَسَرَ عَنْهَا قَرَأَ سُورَتَيْنِ وَصَلَّى رَكْعَتَيْنِ. رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَكَذَا فِي شَرْحِ السُّنَّةِ عَنْهُ وَفِي نُسَخِ الْمَصَابِيحِ عَنْ جَابِرِ بن سَمُرَة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1488
In-book reference : Book 4, Hadith 887
Mishkat al-Masabih 3970
‘A’isha told that when the people of Mecca sent about ransoming their prisoners1 Zainab sent some property to ransom Abul ‘As, sending among it a necklace of hers which Khadija had had and had sent with her when she married Abul ‘As. When God’s Messenger saw it he felt great tenderness about it and said, “If you consider that you should free her prisoner for her and return to her what belongs to her it will be well.” To this they agreed. The Prophet had made an agreement with him that he should let Zainab come to him, so he sent Zaid b. Haritha and a man of the Helpers, telling them to wait in the valley of Yajij2 till Zainab came along and bring her back with them. 1. After the battle of Badr. 2. Near at-Tan'im. Ahmad and Abu Dawud transmitted it.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أُسَرَائِهِمْ بَعَثَتْ زَيْنَبُ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا كَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ: «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» فَقَالُوا: نَعَمْ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَيْهِ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنَ الْأَنْصَارِ فَقَالَ: «كونا ببطنِ يأحج حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّى تَأْتِيَا بهَا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3970
In-book reference : Book 19, Hadith 182
Mishkat al-Masabih 480, 481
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.” *Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii. Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it. Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ

عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ

  ضَعِيف, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 480, 481
In-book reference : Book 3, Hadith 183
Mishkat al-Masabih 531, 532
Jabir said:
We went out on a journey, and one of our men was struck by a stone which wounded him in the head. He had a nocturnal emission and asked his companions whether they could find any permission for him to perform ablution with earth, but they replied that they could not when he was able to get water; so the man washed and died. When we came to the Prophet he was told about that and said, "Then killed him, God kill them! Why did they not ask when they did not know? The only cure for ignorance is to ask. It would have been enough for him to use earth and tie a rag over the sore, then wipe over it and wash the rest of his body." Abu Dawud transmitted it, and Ibn Majah transmitted it from ‘Ata’ b. Abu Rabah from Ibn ‘Abbas.
وَعَنْ جَابِرٍ قَالَ: خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رجلا منا حجر فَشَجَّهُ فِي رَأسه ثمَّ احْتَلَمَ فَسَأَلَ أَصْحَابه فَقَالَ هَل تَجِدُونَ لي رخصَة فِي التَّيَمُّم فَقَالُوا مَا نجد لَك رخصَة وَأَنت تقدر على الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أخبر بذلك فَقَالَ قَتَلُوهُ قَتلهمْ الله أَلا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَن يتَيَمَّم ويعصر أَو يعصب شكّ مُوسَى عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِر جسده. رَوَاهُ أَبُو دَاوُد

وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس

  حسن لغيره, حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 531, 532
In-book reference : Book 3, Hadith 229
Mishkat al-Masabih 2118
Abū Sa'īd b. al-Mu‘allā said:
When I was praying in the mosque the Prophet called me and I did not answer him, but I went to him afterwards and explained that I had been praying, whereupon he asked me whether God had not said, “Respond to God and to the messenger when He calls you,” (Qur’ān, 8:24) adding, “Let me teach you the greatest sūra in the Qur’ān before you leave the mosque.” He then took me by the hand, and when we were about to go out I reminded him of saying he would teach me the greatest sūra in the Qur’ān. He said, “It is, ‘Praise be to God, the Lord of the universe’, (Qur'ān,1) which is the seven oft-repeated verses and the mighty Qur’ān’ (Qur’ān, 15:87) which has been brought to me.” Bukhārī transmitted it.
وَعَنْ أَبِي سَعِيدٍ بْنِ الْمُعَلَّى قَالَ: كُنْتُ أُصَلِّي فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَلم أجبه حَتَّى صليت ثُمَّ أَتَيْتُهُ. فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كنت أُصَلِّي فَقَالَ أَلَمْ يَقُلِ اللَّهُ (اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دعَاكُمْ) ثمَّ قَالَ لي: «أَلَا أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ» . فَأَخَذَ بِيَدِي فَلَمَّا أَرَادَ أَن يخرج قلت لَهُ ألم تقل لأعلمنك سُورَة هِيَ أعظم سُورَةً مِنَ الْقُرْآنِ قَالَ: (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ) هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتهُ ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2118
In-book reference : Book 8, Hadith 10
Mishkat al-Masabih 2310
Abu Sa'id and Abu Huraira reported God’s messenger as saying that if anyone says “There is no god but God and God is most great”, his Lord will declare that he has spoken the truth, saying, “There is no god but me, and I am most great.” When he says, “There is no god but God alone who has no partner,” God says, “There is no god but me alone who has no partner.” When he says, “There is no god but God to whom belongs the dominion and to whom praise is due,” He says, “There is no god but me to whom belongs the dominion and to whom praise is due.” When he says, “There is no god but God, and there is no might and no power except in God,” He says, “There is no god but me, and there is no might and no power except in me.” He used to say that if anyone said these words in his last illness, hell would not devour him. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ صَدَّقَهُ رَبُّهُ قَالَ: لَا إِلَهَ إِلَّا أَنَا وَأَنَا أَكْبَرُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ يَقُولُ اللَّهُ: لَا إِلَهَ إِلَّا أَنَا وَحْدِي لَا شَرِيكَ لِي وَإِذَا قَالَ: لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ قَالَ: لَا إِلَهَ إِلَّا أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ وَإِذَا قَالَ: لَا إِلَهَ إِلَّا الله وَلَا وحول وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ: لَا إِلَهَ إِلَّا أَنَا لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِي " وَكَانَ يَقُولُ: «مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2310
In-book reference : Book 9, Hadith 84
Sahih Muslim 465b

Jabir reported:

'Mu'adh b. Jabal al-Ansari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer (after having separated himself from the congregation). Mu'adh was informed of this, and he remarked that he was a hypocrite. When it (the remark) was conveyed to the man, he went to the Messenger of Allah (may peace be upon him) and informed him of what Mu'adh had said. Upon this the Apostle of Allah (may peace be upon him) said to him: Mu'adh, do you want to become a person putting (people) to trial? When you lead people in prayer, recite:" By the Sun and its morning brightness" (Surat ash-Shams)," Glorify the name of thy most high Lord" (Surat al-A`la) and" Read in the name of Lord" (Surat al-`Alaq), and" By the night when it spreads" (Surat al-Lail).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ صَلَّى مُعَاذُ بْنُ جَبَلٍ الأَنْصَارِيُّ لأَصْحَابِهِ الْعِشَاءَ فَطَوَّلَ عَلَيْهِمْ فَانْصَرَفَ رَجُلٌ مِنَّا فَصَلَّى فَأُخْبِرَ مُعَاذٌ عَنْهُ فَقَالَ إِنَّهُ مُنَافِقٌ ‏.‏ فَلَمَّا بَلَغَ ذَلِكَ الرَّجُلَ دَخَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ مَا قَالَ مُعَاذٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَتُرِيدُ أَنْ تَكُونَ فَتَّانًا يَا مُعَاذُ إِذَا أَمَمْتَ النَّاسَ فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا ‏.‏ وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏.‏ وَاقْرَأْ بِاسْمِ رَبِّكَ ‏.‏ وَاللَّيْلِ إِذَا يَغْشَى ‏"‏ ‏.‏
Reference : Sahih Muslim 465b
In-book reference : Book 4, Hadith 203
USC-MSA web (English) reference : Book 4, Hadith 937
  (deprecated numbering scheme)
Sahih Muslim 899 b

'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:

Whenever the wind was stormy, the Apostle of Allah (may peace be upon him) used to say: O Allah! I ask Thee for what is good in it, and the good which it contains, and the good of that which it was sent for. I seek refuge with Thee from what is evil in it, what evil it contains, and the evil of that what it was sent for; and when there was a thunder and lightning in the sky, his colour underwent a change, and he went out and in, backwards and forwards; and when the rain came, he felt relieved, and I noticed that (the sign of relief) on his face. 'A'isha asked him (about it) and he said: It may be as the people of 'Ad said: When they saw a cloud formation coming to their valley they said:" It is a cloud which would give us rain" (Qur'an, xlvi. 24).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ ابْنَ جُرَيْجٍ، يُحَدِّثُنَا عَنْ عَطَاءِ، بْنِ أَبِي رَبَاحٍ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا عَصَفَتِ الرِّيحُ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ ‏"‏ ‏.‏ قَالَتْ وَإِذَا تَخَيَّلَتِ السَّمَاءُ تَغَيَّرَ لَوْنُهُ وَخَرَجَ وَدَخَلَ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ فَعَرَفْتُ ذَلِكَ فِي وَجْهِهِ ‏.‏ قَالَتْ عَائِشَةُ فَسَأَلْتُهُ فَقَالَ ‏"‏ لَعَلَّهُ يَا عَائِشَةُ كَمَا قَالَ قَوْمُ عَادٍ ‏{‏ فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 899b
In-book reference : Book 9, Hadith 16
USC-MSA web (English) reference : Book 4, Hadith 1962
  (deprecated numbering scheme)
Sunan Ibn Majah 2554
It was narrated that Abu Hurairah said:
“Ma`iz bin Malik came to the Prophet (SAW) and said: 'I have committed fornication,' and he (the Prophet (SAW)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (SAW) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ إِنِّي قَدْ زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ ثُمَّ قَالَ إِنِّي قَدْ زَنَيْتُ فَأَعْرَضَ عَنْهُ ‏.‏ ثُمَّ قَالَ إِنِّي زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ ‏.‏ ثُمَّ قَالَ قَدْ زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ حَتَّى أَقَرَّ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ أَنْ يُرْجَمَ ‏.‏ فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ أَدْبَرَ يَشْتَدُّ فَلَقِيَهُ رَجُلٌ بِيَدِهِ لَحْىُ جَمَلٍ فَضَرَبَهُ فَصَرَعَهُ فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فِرَارُهُ حِينَ مَسَّتْهُ الْحِجَارَةُ قَالَ ‏ "‏ فَهَلاَّ تَرَكْتُمُوهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2554
In-book reference : Book 20, Hadith 22
English translation : Vol. 3, Book 20, Hadith 2554
Musnad Ahmad 77
It was narrated that Ibn 'Abbas said:
When the Messenger of Allah (ﷺ) died and Abu Bakr was appointed as caliph, al-'Abbas disputed with ‘Ali concerning some things that the Messenger of Allah: had left behind. Abu Bakr said: It is something that the Messenger of Allah (ﷺ) left the way it is and I am not going to introduce any changes to it. When 'Umar was appointed as caliph, they referred the dispute to him and he said: It is something that Abu Bakr did not change and I am not going to change it. When 'Uthman was appointed as caliph, they referred the dispute to him and ‘Uthman remained quiet and lowered his head. Ibn 'Abbas said: I was afraid that he (‘Uthman) would take it back so I struck al-'Abbas between his shoulders and said: O my father, I insist that you give it to 'Ali. So he gave it to him.
حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ عُمَيْرٍ، مَوْلَى الْعَبَّاسِ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ خَاصَمَ الْعَبَّاسُ عَلِيًّا فِي أَشْيَاءَ تَرَكَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ شَيْءٌ تَرَكَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُحَرِّكْهُ فَلَا أُحَرِّكُهُ فَلَمَّا اسْتُخْلِفَ عُمَرُ اخْتَصَمَا إِلَيْهِ فَقَالَ شَيْءٌ لَمْ يُحَرِّكْهُ أَبُو بَكْرٍ فَلَسْتُ أُحَرِّكُهُ قَالَ فَلَمَّا اسْتُخْلِفَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ اخْتَصَمَا إِلَيْهِ قَالَ فَأَسْكَتَ عُثْمَانُ وَنَكَسَ رَأْسَهُ قَالَ ابْنُ عَبَّاسٍ فَخَشِيتُ أَنْ يَأْخُذَهُ فَضَرَبْتُ بِيَدِي بَيْنَ كَتِفَيْ الْعَبَّاسِ فَقُلْتُ يَا أَبَتِ أَقْسَمْتُ عَلَيْكَ إِلَّا سَلَّمْتَهُ لِعَلِيٍّ قَالَ فَسَلَّمَهُ لَهُ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 77
In-book reference : Book 1, Hadith 73
Musnad Ahmad 953
It was narrated that ‘Ali (رضي الله عنه) said:
When al-Hasan was born, the Messenger of Allah (ﷺ) came and said: “Show me my son; what did you name him?` I said: I named him Harb [which means `war`]. He said: `Rather he is Hasan.” When al-Husain was born, he said: `Show me my son; what did you name him?` I said: I named him Harb, He said: `Rather he is Husain.” When the third one was born, the Prophet (ﷺ) said: `Show me my son; what did you name him?` I said: Harb, He said: “Rather. he is Muhassin.” Then he said: “I have named them after the fashion of the sons of Haroon, Shabbar and Shabeer and Mushabbir.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا وُلِدَ الْحَسَنُ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ بَلْ هُوَ حَسَنٌ فَلَمَّا وُلِدَ الْحُسَيْنُ قَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ بَلْ هُوَ حُسَيْنٌ فَلَمَّا وَلَدْتُ الثَّالِثَ جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ قُلْتُ حَرْبًا قَالَ بَلْ هُوَ مُحَسِّنٌ ثُمَّ قَالَ سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ شَبَّرُ وَشَبِيرُ وَمُشَبِّرُ‏.‏
Grade: Shaykh al-Albani graded, it Da'if in Ad-Da'ifah (3706)] (Darussalam)
Reference : Musnad Ahmad 953
In-book reference : Book 5, Hadith 378
Riyad as-Salihin 281
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".

[Al-Bukhari and Muslim].

In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏"‏إذا دعا الرجل امرأته إلى فراشه فلم تأته فبات غضبان عليها لعنتها الملائكة حتى تصبح‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية لها ‏"‏إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح‏"‏‏.‏

وفي رواية قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏ والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها‏"‏‏.‏

Reference : Riyad as-Salihin 281
In-book reference : Introduction, Hadith 281

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dhu'l-Hulayfa, doing the garlanding before the branding, but doing both in the same place, while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on, and then when he arrived at Mina on the morning of the sacrifice, he would sacrifice the animal, before he shaved his head. He would sacrifice the animals with his own hands ,lining them up standing and facing the qibla. He would then eat some of the meat, and give some of it away.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَهْدَى هَدْيًا مِنَ الْمَدِينَةِ قَلَّدَهُ وَأَشْعَرَهُ بِذِي الْحُلَيْفَةِ يُقَلِّدُهُ قَبْلَ أَنْ يُشْعِرَهُ وَذَلِكَ فِي مَكَانٍ وَاحِدٍ وَهُوَ مُوَجَّهٌ لِلْقِبْلَةِ يُقَلِّدُهُ بِنَعْلَيْنِ وَيُشْعِرُهُ مِنَ الشِّقِّ الأَيْسَرِ ثُمَّ يُسَاقُ مَعَهُ حَتَّى يُوقَفَ بِهِ مَعَ النَّاسِ بِعَرَفَةَ ثُمَّ يَدْفَعُ بِهِ مَعَهُمْ إِذَا دَفَعُوا فَإِذَا قَدِمَ مِنًى غَدَاةَ النَّحْرِ نَحَرَهُ قَبْلَ أَنْ يَحْلِقَ أَوْ يُقَصِّرَ وَكَانَ هُوَ يَنْحَرُ هَدْيَهُ بِيَدِهِ يَصُفُّهُنَّ قِيَامًا وَيُوَجِّهُهُنَّ إِلَى الْقِبْلَةِ ثُمَّ يَأْكُلُ وَيُطْعِمُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 146
Arabic reference : Book 20, Hadith 849
Sunan an-Nasa'i 1912
Uyaynah bin 'Abdur-Rahman bin Jawsh said:
"My father told me: I witnessed the funeral of 'Abdur-Rahamn bin Samurah. Ziyad came out, walking in front of the bier, and some men from the family of 'Abdur-Rahman and their freed slaves came out, facing the bier and walking backward, saying: 'Slow down, slow down, may Allah bless you.' And they were walking slowly. Then when they were partway to Al-Mrbad, Abu Bakrah joined us on his mule. When he saw what they were doing, he rushed to them on his mule, brandishing his whip, and said: 'Move on, for by the One Who honored the face of Abu Al-Qasim, I remember when we were with the Messenger of Allah, we were walking fast, so the people speeded up."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ أَنْبَأَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ جَوْشَنٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، شَهِدْتُ جَنَازَةَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَخَرَجَ زِيَادٌ يَمْشِي بَيْنَ يَدَىِ السَّرِيرِ فَجَعَلَ رِجَالٌ مِنْ أَهْلِ عَبْدِ الرَّحْمَنِ وَمَوَالِيهِمْ يَسْتَقْبِلُونَ السَّرِيرَ وَيَمْشُونَ عَلَى أَعْقَابِهِمْ وَيَقُولُونَ رُوَيْدًا رُوَيْدًا بَارَكَ اللَّهُ فِيكُمْ ‏.‏ فَكَانُوا يَدِبُّونَ دَبِيبًا حَتَّى إِذَا كُنَّا بِبَعْضِ طَرِيقِ الْمِرْبَدِ لَحِقَنَا أَبُو بَكْرَةَ عَلَى بَغْلَةٍ فَلَمَّا رَأَى الَّذِي يَصْنَعُونَ حَمَلَ عَلَيْهِمْ بِبَغْلَتِهِ وَأَهْوَى إِلَيْهِمْ بِالسَّوْطِ وَقَالَ خَلُّوا فَوَالَّذِي أَكْرَمَ وَجْهَ أَبِي الْقَاسِمِ صلى الله عليه وسلم لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنَّا لَنَكَادُ نَرْمُلُ بِهَا رَمْلاً ‏.‏ فَانْبَسَطَ الْقَوْمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1912
In-book reference : Book 21, Hadith 95
English translation : Vol. 3, Book 21, Hadith 1913
Sunan an-Nasa'i 4154
It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said:
"From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih) Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، وَيَحْيَى بْنِ سَعِيدٍ، أَنَّهُمَا سَمِعَا عُبَادَةَ بْنَ الْوَلِيدِ، يُحَدِّثُ عَنْ أَبِيهِ، - أَمَّا سَيَّارٌ فَقَالَ عَنْ أَبِيهِ، وَأَمَّا، يَحْيَى فَقَالَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كَانَ لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏ قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُمَا كَانَ وَذَكَرَهُ يَحْيَى ‏.‏ قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى ‏.‏
Reference : Sunan an-Nasa'i 4154
In-book reference : Book 39, Hadith 6
English translation : Vol. 5, Book 39, Hadith 4159
Sunan an-Nasa'i 5295
It was narrated from 'Umar bin Al-Khattab that:
He saw a Hullah of Sira' silk being offered for sale at the door of the Masjid. I said: "O Messenger of Allah, why don't you buy this and wear it on Fridays, and (when meeting) the delegations when they come to you?" The Messenger of Allah [SAW] said: "This is only worn by one who has no share in the Hereafter." After that some (other) Hullahs were brought to the Messenger of Allah [SAW] and he gave me one. He said: "O Messenger of Allah, you gave me this when you said what you said about it!" The Prophet [SAW] said: "I did not give it to you to wear it! Rather I gave it to you to give away or to sell." So 'Umar gave it to a brother of his son on his mother's side who was an idolater.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ رَأَى حُلَّةَ سِيَرَاءَ تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذَا لِيَوْمِ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏ قَالَ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدُ مِنْهَا بِحُلَلٍ فَكَسَانِي مِنْهَا حُلَّةً فَقَالَ يَا رَسُولَ اللَّهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَمْ أَكْسُكَهَا لِتَلْبَسَهَا إِنَّمَا كَسَوْتُكَهَا لِتَكْسُوهَا أَوْ لِتَبِيعَهَا ‏"‏ ‏.‏ فَكَسَاهَا عُمَرُ أَخًا لَهُ مِنْ أُمِّهِ مُشْرِكًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5295
In-book reference : Book 48, Hadith 256
English translation : Vol. 6, Book 48, Hadith 5297
Jami` at-Tirmidhi 3392
Abu Hurairah, may Allah be pleased with him, said:
“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ الثَّقَفِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ ‏ "‏ قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 3392
In-book reference : Book 48, Hadith 23
English translation : Vol. 6, Book 45, Hadith 3392
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ ‏:‏ ‏(‏ إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ‏)‏ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا ‏"‏ ‏.‏ فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ ‏:‏ ‏(‏ إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ‏)‏ عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3511
In-book reference : Book 48, Hadith 142
English translation : Vol. 6, Book 45, Hadith 3511
Jami` at-Tirmidhi 2724
Narrated Abu Waqid Al-Laithi:
"The Messenger of Allah (SAW) was sitting in the Masjid and the people were with him when three people came. Two of them came near the Messenger of Allah (SAW) and one went away. When the two stopped at the Messenger of Allah (SAW) the said the Salam. One of them saw an opening in the circle so he sat there. As for the other one, he sat behind them, and the other one went way in the rear. When the Messenger of Allah (SAW) had finished, he said: 'Shall I inform you about the three people? As for one of them, he took himself to Allah so Allah took him. The other, he was shy so Allah (had mercy) on him. As for the other one, he turned away, so Allah turned away from him.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ ثَلاَثَةُ نَفَرٍ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ فَلَمَّا وَقَفَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَلَّمَا فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الآخَرُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ وَأَبُو مُرَّةَ مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ وَاسْمُهُ يَزِيدُ وَيُقَالُ مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2724
In-book reference : Book 42, Hadith 37
English translation : Vol. 5, Book 40, Hadith 2724
Sunan an-Nasa'i 243
'Aishah narrated that when the Messenger of Allah (PBUH) performed Ghusl from Janabah, the vessel (of water) would be placed before him, and he would pour water over his hands before putting then into the vessel. When he had washed his hands, he would put his right hand in the vessel then pour water with his right hand and wash his private parts with his left hand. When he had finished, he would pour water with his right hand over his left hand and wash them both. Then he would rinse his mouth and nose three times, then he would pour water filling both of his hands over his head three times, then he would pour water over his body.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَتْنِي عَائِشَةُ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ وُضِعَ لَهُ الإِنَاءُ فَيَصُبُّ عَلَى يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا الإِنَاءَ حَتَّى إِذَا غَسَلَ يَدَيْهِ أَدْخَلَ يَدَهُ الْيُمْنَى فِي الإِنَاءِ ثُمَّ صَبَّ بِالْيُمْنَى وَغَسَلَ فَرْجَهُ بِالْيُسْرَى حَتَّى إِذَا فَرَغَ صَبَّ بِالْيُمْنَى عَلَى الْيُسْرَى فَغَسَلَهُمَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا ثُمَّ يَصُبُّ عَلَى رَأْسِهِ مِلْءَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ يُفِيضُ عَلَى جَسَدِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 243
In-book reference : Book 1, Hadith 244
English translation : Vol. 1, Book 1, Hadith 244
Sunan Abi Dawud 602

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.

We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَسًا بِالْمَدِينَةِ فَصَرَعَهُ عَلَى جِذْمِ نَخْلَةٍ فَانْفَكَّتْ قَدَمُهُ فَأَتَيْنَاهُ نَعُودُهُ فَوَجَدْنَاهُ فِي مَشْرَبَةٍ لِعَائِشَةَ يُسَبِّحُ جَالِسًا قَالَ فَقُمْنَا خَلْفَهُ فَسَكَتَ عَنَّا ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى نَعُودُهُ فَصَلَّى الْمَكْتُوبَةَ جَالِسًا فَقُمْنَا خَلْفَهُ فَأَشَارَ إِلَيْنَا فَقَعَدْنَا ‏.‏ قَالَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏ "‏ إِذَا صَلَّى الإِمَامُ جَالِسًا فَصَلُّوا جُلُوسًا وَإِذَا صَلَّى الإِمَامُ قَائِمًا فَصَلُّوا قِيَامًا وَلاَ تَفْعَلُوا كَمَا يَفْعَلُ أَهْلُ فَارِسَ بِعُظَمَائِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 602
In-book reference : Book 2, Hadith 212
English translation : Book 2, Hadith 602
Sunan Abi Dawud 1217

Narrated Abdullah ibn Umar:

Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah (saws); when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.

حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، قَالَ قَالَ رَبِيعَةُ - يَعْنِي كَتَبَ إِلَيْهِ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ قَالَ غَابَتِ الشَّمْسُ وَأَنَا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَسِرْنَا فَلَمَّا رَأَيْنَاهُ قَدْ أَمْسَى قُلْنَا الصَّلاَةُ ‏.‏ فَسَارَ حَتَّى غَابَ الشَّفَقُ وَتَصَوَّبَتِ النُّجُومُ ثُمَّ إِنَّهُ نَزَلَ فَصَلَّى الصَّلاَتَيْنِ جَمِيعًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا جَدَّ بِهِ السَّيْرُ صَلَّى صَلاَتِي هَذِهِ يَقُولُ يَجْمَعُ بَيْنَهُمَا بَعْدَ لَيْلٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ عَاصِمُ بْنُ مُحَمَّدٍ عَنْ أَخِيهِ عَنْ سَالِمٍ وَرَوَاهُ ابْنُ أَبِي نَجِيحٍ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ذُؤَيْبٍ أَنَّ الْجَمْعَ بَيْنَهُمَا مِنِ ابْنِ عُمَرَ كَانَ بَعْدَ غُيُوبِ الشَّفَقِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1217
In-book reference : Book 4, Hadith 20
English translation : Book 4, Hadith 1213
Sunan Abi Dawud 1329

Narrated AbuQatadah:

The Prophet (saws) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying.

When they both met the Prophet (saws) together, the Prophet (saws) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Messenger of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah, I was awakening the drowsy and driving away the Devil.

Al-Hasan added in his version: The Prophet (saws) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَحَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ لَيْلَةً فَإِذَا هُوَ بِأَبِي بَكْرٍ - رضى الله عنه - يُصَلِّي يَخْفِضُ مِنْ صَوْتِهِ - قَالَ - وَمَرَّ بِعُمَرَ بْنِ الْخَطَّابِ وَهُوَ يُصَلِّي رَافِعًا صَوْتَهُ - قَالَ - فَلَمَّا اجْتَمَعَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم قَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ يَا أَبَا بَكْرٍ مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي تَخْفِضُ صَوْتَكَ ‏"‏ ‏.‏ قَالَ ‏:‏ قَدْ أَسْمَعْتُ مَنْ نَاجَيْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ وَقَالَ لِعُمَرَ ‏:‏ ‏"‏ مَرَرْتُ بِكَ وَأَنْتَ تُصَلِّي رَافِعًا صَوْتَكَ ‏"‏ ‏.‏ قَالَ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ أُوقِظُ الْوَسْنَانَ وَأَطْرُدُ الشَّيْطَانَ ‏.‏ زَادَ الْحَسَنُ فِي حَدِيثِهِ ‏:‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ يَا أَبَا بَكْرٍ ارْفَعْ مِنْ صَوْتِكَ شَيْئًا ‏"‏ ‏.‏ وَقَالَ لِعُمَرَ ‏:‏ ‏"‏ اخْفِضْ مِنْ صَوْتِكَ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1329
In-book reference : Book 5, Hadith 80
English translation : Book 5, Hadith 1324
Sunan Abi Dawud 1129
'Umar b. 'Ata' b. Abu al-Khuwar said that Nafi' b. Jubair sent him to al-Sa'ib b. Yazid b. Ukht Namir to ask him about something Mu'awiyyah had seen him do in prayer. He said:
I offered the Friday prayer along with him in enclosure. When I uttered the salutation I stood up in my place and prayed. When he went in, he sent me a message saying: Never again do what you have done. When you pray the Friday prayer, you must not join another prayer to it till you have engaged in conversation or gone out, for the Prophet of Allah (saws) gave the precise command not to join on prayer till you have engaged in conversation or gone out.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ، أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ نَمِرٍ يَسْأَلُهُ عَنْ شَىْءٍ، رَأَى مِنْهُ مُعَاوِيَةُ فِي الصَّلاَةِ فَقَالَ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمْتُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَىَّ فَقَالَ لاَ تَعُدْ لِمَا صَنَعْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلاَ تَصِلْهَا بِصَلاَةٍ حَتَّى تَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم أَمَرَ بِذَلِكَ أَنْ لاَ تُوصَلَ صَلاَةٌ بِصَلاَةٍ حَتَّى يَتَكَلَّمَ أَوْ يَخْرُجَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1129
In-book reference : Book 2, Hadith 740
English translation : Book 2, Hadith 1124
Sahih Muslim 241a

'Abdullah b. 'Amr reported:

We returned from Mecca to Medina with the Messenger of Allah (may peace be upon him), and when we came to some water on the way, some of the people were in a hurry at the time of the afternoon prayer and performed ablution hurriedly; and when we reached them, their heels were dry, no water had touched them. The Prophet (may peace be upon him) said: Woe to (dry) heels, because of Hell-fire. Make your ablution thorough.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَجَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ إِلَى الْمَدِينَةِ حَتَّى إِذَا كُنَّا بِمَاءٍ بِالطَّرِيقِ تَعَجَّلَ قَوْمٌ عِنْدَ الْعَصْرِ فَتَوَضَّئُوا وَهُمْ عِجَالٌ فَانْتَهَيْنَا إِلَيْهِمْ وَأَعْقَابُهُمْ تَلُوحُ لَمْ يَمَسَّهَا الْمَاءُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ أَسْبِغُوا الْوُضُوءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 241a
In-book reference : Book 2, Hadith 37
USC-MSA web (English) reference : Book 2, Hadith 468
  (deprecated numbering scheme)
Sahih Muslim 300

'A'isha reported:

I would drink when I was menstruating, then I would hand it (the vessel) to the Apostle (may peace be upon him) and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle (may peace be upon him) and he would put his mouth where mine had been. Zuhair made no mention of (the Holy Prophet's) drinking.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ، ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ ‏.‏ وَلَمْ يَذْكُرْ زُهَيْرٌ فَيَشْرَبُ ‏.‏
Reference : Sahih Muslim 300
In-book reference : Book 3, Hadith 14
USC-MSA web (English) reference : Book 3, Hadith 590
  (deprecated numbering scheme)
Sunan Abi Dawud 2142

Narrated Mu'awiyah al-Qushayri:

Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house.

Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو قَزَعَةَ الْبَاهِلِيُّ، عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ قَالَ ‏"‏ أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ - أَوِ اكْتَسَبْتَ - وَلاَ تَضْرِبِ الْوَجْهَ وَلاَ تُقَبِّحْ وَلاَ تَهْجُرْ إِلاَّ فِي الْبَيْتِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏"‏ وَلاَ تُقَبِّحْ ‏"‏ ‏.‏ أَنْ تَقُولَ قَبَّحَكِ اللَّهُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2142
In-book reference : Book 12, Hadith 97
English translation : Book 11, Hadith 2137
Sunan Abi Dawud 2659

Narrated Jabir ibn Atik:

The Prophet (saws) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَمُوسَى بْنُ إِسْمَاعِيلَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ جَابِرِ بْنِ عَتِيكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏"‏ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ وَمِنْهَا مَا يُبْغِضُ اللَّهُ فَأَمَّا الَّتِي يُحِبُّهَا اللَّهُ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُهَا اللَّهُ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَإِنَّ مِنَ الْخُيَلاَءِ مَا يُبْغِضُ اللَّهُ وَمِنْهَا مَا يُحِبُّ اللَّهُ فَأَمَّا الْخُيَلاَءُ الَّتِي يُحِبُّ اللَّهُ فَاخْتِيَالُ الرَّجُلِ نَفْسَهُ عِنْدَ الْقِتَالِ وَاخْتِيَالُهُ عِنْدَ الصَّدَقَةِ وَأَمَّا الَّتِي يُبْغِضُ اللَّهُ فَاخْتِيَالُهُ فِي الْبَغْىِ ‏"‏ ‏.‏ قَالَ مُوسَى ‏"‏ وَالْفَخْرِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2659
In-book reference : Book 15, Hadith 183
English translation : Book 14, Hadith 2653
Sunan Abi Dawud 2851

Narrated Adi ibn Hatim:

The Prophet (saws) said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah's name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you.

Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ ‏"‏ ‏.‏ قُلْتُ وَإِنْ قَتَلَ قَالَ ‏"‏ إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الْبَازُ إِذَا أَكَلَ فَلاَ بَأْسَ بِهِ وَالْكَلْبُ إِذَا أَكَلَ كُرِهَ وَإِنْ شَرِبَ الدَّمَ فَلاَ بَأْسَ بِهِ ‏.‏
  صحيح إلا قوله أو باز فإنه منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2851
In-book reference : Book 17, Hadith 8
English translation : Book 16, Hadith 2845
Sunan Abi Dawud 3591

Narrated Abdullah ibn Abbas:

When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere....If thou judge, judge in equity between them." Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah (saws) made it equal between them.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ‏}‏ ‏{‏ وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ ‏}‏ الآيَةَ قَالَ كَانَ بَنُو النَّضِيرِ إِذَا قَتَلُوا مِنْ بَنِي قُرَيْظَةَ أَدَّوْا نِصْفَ الدِّيَةِ وَإِذَا قَتَلَ بَنُو قُرَيْظَةَ مِنْ بَنِي النَّضِيرِ أَدَّوْا إِلَيْهِمُ الدِّيَةَ كَامِلَةً فَسَوَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمْ ‏.‏
  حسن صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3591
In-book reference : Book 25, Hadith 21
English translation : Book 24, Hadith 3584
Sunan Abi Dawud 3773

Narrated Abdullah ibn Busr:

The Prophet (saws) had a bowl called gharra'. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah (saws) said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah (saws) said: Eat from it sides and leave its top, the blessing will be conferred on it

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُسْرٍ، قَالَ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَصْعَةٌ يُقَالُ لَهَا الْغَرَّاءُ يَحْمِلُهَا أَرْبَعَةُ رِجَالٍ فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ - يَعْنِي وَقَدْ ثُرِدَ فِيهَا - فَالْتَفُّوا عَلَيْهَا فَلَمَّا كَثُرُوا جَثَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَعْرَابِيٌّ مَا هَذِهِ الْجِلْسَةُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُوا مِنْ حَوَالَيْهَا وَدَعُوا ذِرْوَتَهَا يُبَارَكْ فِيهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3773
In-book reference : Book 28, Hadith 38
English translation : Book 27, Hadith 3764
Sunan Abi Dawud 4983

Narrated AbuHurayrah:

The Prophet (saws) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.

Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا سَمِعْتَ ‏"‏ ‏.‏ وَقَالَ مُوسَى ‏"‏ إِذَا قَالَ الرَّجُلُ هَلَكَ النَّاسُ فَهُوَ أَهْلَكُهُمْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِذَا قَالَ ذَلِكَ تَحَزُّنًا لِمَا يَرَى فِي النَّاسِ - يَعْنِي فِي أَمْرِ دِينِهِمْ - فَلاَ أَرَى بِهِ بَأْسًا وَإِذَا قَالَ ذَلِكَ عُجْبًا بِنَفْسِهِ وَتَصَاغُرًا لِلنَّاسِ فَهُوَ الْمَكْرُوهُ الَّذِي نُهِيَ عَنْهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4983
In-book reference : Book 43, Hadith 211
English translation : Book 42, Hadith 4965
Mishkat al-Masabih 890
Maimuna said that when the Prophet prostrated himself he kept his arms so far away from his sides that if a lamb had wanted to pass under his arms it could have done so. This is Abu Dawud’s wording, as [Baghawi] explained in Sharh as-sunna with his isnad. Muslim has something to the same effect:
She said that when the Prophet prostrated himself, if a lamb had wanted to pass between his arms it could have done so.
وَعَن مَيْمُونَة قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ جَافَى بَيْنَ يَدَيْهِ حَتَّى لَوْ أَنَّ بَهْمَةً أَرَادَتْ أَنْ تَمُرَّ تَحْتَ يَدَيْهِ مرت. هَذَا لفظ أبي دَاوُد كَمَا صَرَّحَ فِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ وَلِمُسْلِمٍ بِمَعْنَاهُ: قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سجد لوشاءت بهمة أَن تمر بَين يَدَيْهِ لمرت
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 890
In-book reference : Book 4, Hadith 314
Mishkat al-Masabih 1868
Abu Dharr said:
I came to the Prophet when he was sitting in the shade of the Ka'ba, and when he saw me he said, “By the Lord of the Ka'ba, they are the ones who suffer the greatest loss." I asked, “Who are they, you for whom I would give my father and my mother as ransom?" He replied, “Those who have most property, except those who say, ‘Take this and this and this,’ before them, behind them, on their right and on their left; but they are few." (Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي قَالَ: «هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ» فَقُلْتُ: فَدَاكَ أَبِي وَأُمِّي مَنْ هُمْ؟ قَالَ: " هُمُ الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ: هَكَذَا وَهَكَذَا وَهَكَذَا مِنْ بَين يَدَيْهِ وَمن خَلفه وعني مينه وَعَن شِمَاله وَقَلِيل مَا هم "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1868
In-book reference : Book 6, Hadith 95
Mishkat al-Masabih 4591
‘Urwa b. ‘Amir told that when taking omens was mentioned in the presence of God’s messenger he replied that the best type was the good omen, adding that a Muslim is not turned back from anything because of an omen. He told them that when any of them saw anything he disliked he should say, “O God, Thou alone bringest good things, Thou alone avertest evil things, and there is no might or power but in God.” Abu Dawud transmitted it in mursal form.
عَن عُرْوَة بن عَامر قَالَ: ذُكِرَتِ الطِّيَرَةُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " أَحْسَنُهَا الْفَأْلُ وَلَا تَرُدُّ مُسْلِمًا فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُلْ: اللَّهُمَّ لَا يَأْتِي بِالْحَسَنَاتِ إِلَّا أَنْتَ وَلَا يَدْفَعُ السَّيِّئَاتِ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4591
In-book reference : Book 23, Hadith 75
Mishkat al-Masabih 4612
Abu Qatada reported God’s messenger as saying:
"A good vision comes from God and a dream (hulm) from the devil. So when one of you sees what he likes he must tell it only to one whom he likes; but when he sees What he dislikes he must seek refuge in God from its evil and from the evil of the devil, spit on his left three times, and not tell anyone of it. It will then not harm him.” (Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلَا يُحَدِّثُ بِهِ إِلَّا مَنْ يُحِبُّ وَإِذَا رَأَى مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا وَمِنْ شَرِّ الشَّيْطَانِ وَلْيَتْفُلْ ثَلَاثًا وَلَا يُحَدِّثْ بِهَا أحدا فَإِنَّهَا لن تضره»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4612
In-book reference : Book 24, Hadith 6
Mishkat al-Masabih 3790
He reported God’s Messenger as saying, “By Him in whose hand my soul is, were it not that men among the believers are not satisfied with remaining behind me when I cannot get mounts for them, I would not stay behind when an expedition goes out in God’s path. By Him in whose hand my soul is, I wish I could be killed in God’s path and brought to life, then be killed and brought to life, then be killed and brought to life, then be killed.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنَّ رِجَالًا مِنَ الْمُسْلِمِينَ لَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي وَلَا أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أنْ أُقتَلَ فِي سَبِيل الله ثمَّ أُحْيى ثمَّ أُقتَلُ ثمَّ أُحْيى ثمَّ أُقتَلُ ثمَّ أُحْيى ثمَّ أقتل»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3790
In-book reference : Book 19, Hadith 4
Mishkat al-Masabih 3815, 3816
Anas told that when God’s Messenger returned from the expedition to Tabuk and approached Medina he said, “In Medina there are people who did not fail to be with you wherever you went and whatever wadi you crossed.” A version has, “Who have not failed to share your reward.” On their expressing surprise that that should be true when they were still in Medina, he said, “While they are still in Medina, being kept back by a valid excuse.” Bukhari transmitted it, and Muslim transmitted it on Jabir’s authority.
وَعَنْ أَنَسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَعَ مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ فَقَالَ: «إِنَّ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلَا قَطَعْتُمْ وَادِيًا إِلَّا كَانُوا مَعَكُمْ» . وَفِي رِوَايَةٍ: «إِلَّا شَرِكُوكُمْ فِي الْأَجْرِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَهُمْ بِالْمَدِينَةِ؟ قَالَ: «وهُم بالمدينةِ حَبسهم الْعذر» . رَوَاهُ البُخَارِيّ

وَرَوَاهُ مُسلم عَن جَابر

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3815, 3816
In-book reference : Book 19, Hadith 29
Mishkat al-Masabih 5527
Abu Sa'id al-Khudri reported God's messenger as saying. "How can I be at ease when the one who blows the trumpet has put it to his mouth, inclined his ears and bent his forehead, waiting to see when he will be ordered to blow it?" God's messenger was asked what command he had to give them and told them to say, "God is sufficient for us and an excellent guardian is He." * *Quran; 3:173 Tirmidhi transmitted it.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَهُ وَأَصْغَى سَمْعَهُ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ بِالنَّفْخِ» . فَقَالُوا: يَا رَسُولَ اللَّهِ وَمَا تَأْمُرُنَا؟ قَالَ: " قُولُوا: حَسْبُنَا اللَّهُ ونِعمَ الْوَكِيل ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5527
In-book reference : Book 28, Hadith 7
Al-Adab Al-Mufrad 85
Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about the blood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,' he replied. He said, 'Look at this man! He asks about the blood of gnats when they murdered the grandson of the Prophet, may Allah bless him and grant him peace! I heard the Prophet, may Allah bless him and grant him peace, say, 'They are my sweet basil in this world.'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، قَالَ‏:‏ حَدَّثَنَا ابْنُ أَبِي يَعْقُوبَ، عَنِ ابْنِ أَبِي نُعْمٍ قَالَ‏:‏ كُنْتُ شَاهِدًا ابْنَ عُمَرَ إِذْ سَأَلَهُ رَجُلٌ عَنْ دَمِ الْبَعُوضَةِ‏؟‏ فَقَالَ‏:‏ مِمَّنْ أَنْتَ‏؟‏ فَقَالَ‏:‏ مِنْ أَهْلِ الْعِرَاقِ، فَقَالَ‏:‏ انْظُرُوا إِلَى هَذَا، يَسْأَلُنِي عَنْ دَمِ الْبَعُوضَةِ، وَقَدْ قَتَلُوا ابْنَ النَّبِيِّ صلى الله عليه وسلم، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ هُمَا رَيْحَانَيَّ مِنَ الدُّنْيَا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 85
In-book reference : Book 5, Hadith 2
English translation : Book 5, Hadith 85
Al-Adab Al-Mufrad 486
Abu Sa'id reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the believers are saved from the Fire, they will be stopped on a bridge between the Garden and the Fire. They were be interrogated concerning the injustices which occurred between them in this world. When they have been cleansed and they have been disciplined, then they will be given permission to enter the Garden. By the One who holds the soul of Muhammad in His hand, one of them is better guided in his position than he was in this world."
حَدَّثَنَا مُسَدَّدٌ، وَإِسْحَاقُ قَالاَ‏:‏ حَدَّثَنَا مُعَاذٌ قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ‏:‏ إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَيَتَقَاصُّونَ مَظَالِمَ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا نُقُّوا وَهُذِّبُوا، أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ بِمَنْزِلِهِ أَدَلُّ مِنْهُ فِي الدُّنْيَا‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 486
In-book reference : Book 28, Hadith 4
English translation : Book 28, Hadith 486
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from fate when he is all the time attacking it and who sees the mote in his brother's eye and not the trunk in his own eye. He uncovers the rancour in his brother's heart and not the rancour in himself. I have never entrusted anyone with a secret of mine and then blamed him for divulging it. How could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا‏؟‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 886
In-book reference : Book 37, Hadith 12
English translation : Book 37, Hadith 886
Buraidah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) heard a man saying:
‘O Allah! I ask you by virtue that I testify that you are Allah; there is no God but You, the one —· the Self Sufficient Master, Who did not beget, and was not begotten, and to whom no one is equal.’ Allah’s Messenger (P.B.U.H.) then said, “He has asked Allah by His Name by which when asked, He gives, and by which when supplicated, He answers.” Related by the four Imams and Ibn Hibban graded it as Sahih.
وَعَنْ بُرَيْدَةَ ‏- رضى الله عنه ‏- قَالَ: { سَمِعَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-رَجُلاً يَقُولُ: اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اَللَّهُ لَا إِلَهَ إِلَّا أَنْتَ, اَلْأَحَدُ اَلصَّمَدُ, اَلَّذِي لَمْ يَلِدْ, وَلَمْ يُولَدْ, وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ.‏ فَقَالَ" لَقَدْ سَأَلَ اَللَّهُ بِاسْمِهِ اَلَّذِي إِذَا سُئِلَ بِهِ أَعْطَى, وَإِذَا دُعِيَ بِهِ أَجَابَ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 125
English translation : Book 16, Hadith 1603
Arabic reference : Book 16, Hadith 1560
Narrated Hakim bin Mu'awiyah al-Qushairi on his father's authority (RA):
I asked, "O Allah's Messenger, what is the right of the wife of one of us upon her husband?" He replied, "That you should give her food when you eat, and clothe her when you clothe yourself, and do not strike her on the face and do not revile her." [The narrator narrated the rest of the Hadith that has been mentioned in the chapter on the treatment of wives].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ اَلْقُشَيْرِيِّ, عَنْ أَبِيهِ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ? قَالَ: "أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ, وَتَكْسُوَهَا إِذَا اِكْتَسَيْتَ, وَلَا تَضْرِبِ اَلْوَجْهَ, وَلَا تُقَبِّحْ…]".‏ } اَلْحَدِيثُ.‏ وتَقَدَّمَ فِي عِشْرَةِ اَلنِّسَاءِ.‏ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 205
English translation : Book 8, Hadith 1152
Arabic reference : Book 8, Hadith 1141
Narrated 'Abdullah bin Buhainah (RA):
The Prophet (SAW) led them in the Zuhr prayer, and when he stood up at the end of the first two Rak'at and did not sit, the people stood up with him. When he finished the Salat (prayer) and the people expected him to do the Taslim (salutation), he uttered the Takbir while sitting and made two prostrations before saying the Taslim (salutation), then he uttered the Taslim (salutation). [Reported by as-Sab'ah and this is al-Bukhari's wording].
عَنْ عَبْدِ اَللَّهِ بْنِ بُحَيْنَةَ ‏-رَضِيَ اَللَّهُ تَعَالَى عَنْهُ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-صَلَّى بِهِمُ الظُّهْرَ , فَقَامَ فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ , وَلَمْ يَجْلِسْ , فَقَامَ اَلنَّاسُ مَعَهُ , حَتَّى إِذَا قَضَى اَلصَّلَاةَ , وَانْتَظَرَ اَلنَّاسُ تَسْلِيمَهُ , كَبَّرَ وَهُوَ جَالِسٌ .‏ وَسَجَدَ سَجْدَتَيْنِ , قَبْلَ أَنْ يُسَلِّمَ , ثُمَّ سَلَّمَ } أَخْرَجَهُ اَلسَّبْعَةُ , وَهَذَا لَفْظُ اَلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 225
English translation : Book 2, Hadith 326
Arabic reference : Book 2, Hadith 330
Mishkat al-Masabih 2082
Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?” Baihaqi transmitted it in Shu'ab al-iman.
عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
Reference : Mishkat al-Masabih 2082
In-book reference : Book 7, Hadith 124
Mishkat al-Masabih 1593
‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.” Nasa’I and Ibn Majah transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ ك تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» . قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1593
In-book reference : Book 5, Hadith 70
Mishkat al-Masabih 3259
Hakim b. Mu'awiya al-Qushairi quoted his father as telling that he asked:
“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34). Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ الْقُشَيْرِيِّ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ؟ قَالَ: «أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ وَتَكْسُوَهَا إِذَا اكْتَسَيْتَ وَلَا تَضْرِبِ الْوَجْهَ وَلَا تُقَبِّحْ وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3259
In-book reference : Book 13, Hadith 176
Mishkat al-Masabih 3335
Sulaiman b. Yasar told that al-Ahwas died in Syria when his wife whom he had divorced was at the beginning of her third menstrual period, as Mu'awiya b. Abu Sufyan wrote to Zaid b. Thabit asking him about that. Zaid wrote in reply that when she began her third period she was free from him and he was free from her; he could not inherit from her or she from him. Malik transmitted it.
عَن سُليمانَ بنِ يَسارٍ: أَنَّ الْأَحْوَصَ هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زِيدٌ: إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا لَا يرِثُها وَلَا ترِثُه. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3335
In-book reference : Book 13, Hadith 249
Mishkat al-Masabih 3376
Ibn ‘Umar said:
I was brought before God’s Messenger in the year of Uhud when I was fourteen and he sent me back. Then I was brought before him in the year of the Trench when I was fifteen and he gave me permission to fight.* ‘Umar b. ‘Abd al-‘Aziz said this represents the difference between fighting men and children. * Ajazani. It may be translated as above or it may mean “he gave me a fighting man's permission”. (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: عُرِضْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَرَدَّنِي ثُمَّ عُرِضْتُ عَلَيْهِ عَامَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: هَذَا فَرْقُ مَا بَين الْمُقَاتلَة والذرية
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3376
In-book reference : Book 13, Hadith 288
Mishkat al-Masabih 3651
Dailam al-Himyari told that he said, “Messenger of God, we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from it for our work and, to stand the cold of our country.” He asked whether it was intoxicating, and when he replied that it was, he said they must avoid it. When he replied that the people would not abandon it, he said, “If they do not abandon it fight with them.” Abu Dawud transmitted it.
وَعَنْ دَيْلَمٍ الْحِمْيَرِيِّ قَالَ: قُلْتُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ بَارِدَةٍ وَنُعَالِجُ فِيهَا عَمَلًا شَدِيدًا وَإِنَّا نَتَّخِذُ شَرَابًا مِنْ هَذَا الْقَمْحِ نَتَقَوَّى بِهِ عَلَى أَعْمَالِنَا وَعَلَى بَرْدِ بِلَادِنَا قَالَ: «هَلْ يُسْكِرُ؟» قُلْتُ: نَعَمْ قَالَ: «فَاجْتَنِبُوهُ» قُلْتُ: إِنَّ النَّاسَ غَيْرُ تَارِكِيهِ قَالَ: «إِنْ لَمْ يَتْرُكُوهُ فقاتلوهم» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3651
In-book reference : Book 17, Hadith 87
Mishkat al-Masabih 3784
‘Auf b. Malik told that the Prophet gave a decision between two men and that when the one against whom the decision had been given turned away he said, “My sufficiency is God, and good is the Guardian." Thereupon the Prophet said, “God most high blames for falling short, hut apply intelligence, and when a matter gets the better of you say, 'My sufficiency is God, and good is the Guardian’. (Al-Qur’an, 3:173) Abu Dawud transmitted it.
وَعَنْ عَوْفِ بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بَيْنَ رَجُلَيْنِ فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ: حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ: حَسْبِيَ اللَّهُ ونِعْمَ الوكيلُ ". رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3784
In-book reference : Book 18, Hadith 119
Mishkat al-Masabih 2289
Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.” Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ فَقَالَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2289
In-book reference : Book 9, Hadith 63
Sahih Muslim 495 b

This hadith has been narrated by Ja'far b. Rabi' with the same chain of transmitters. And in the narration transmitted by 'Amr b. al-Harith (the words are):

" When the Messenger of Allah (rtiay peace be upon him) prostrated, he spread out his arms so that the whiteness of his armpits was visible." And in the narration transmitted by al-Laith (the words are:" When the Messenger of Allah (may peace be upon him) prostrated. he spread his hands from the armpits so that I saw their whiteness."
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، وَاللَّيْثُ بْنُ سَعْدٍ، كِلاَهُمَا عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، بِهَذَا الإِسْنَادِ ‏.‏ وَفِي رِوَايَةِ عَمْرِو بْنِ الْحَارِثِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ يُجَنِّحُ فِي سُجُودِهِ حَتَّى يُرَى وَضَحُ إِبْطَيْهِ ‏.‏ وَفِي رِوَايَةِ اللَّيْثِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ فَرَّجَ يَدَيْهِ عَنْ إِبْطَيْهِ حَتَّى إِنِّي لأَرَى بَيَاضَ إِبْطَيْهِ ‏.‏
Reference : Sahih Muslim 495b
In-book reference : Book 4, Hadith 268
USC-MSA web (English) reference : Book 4, Hadith 1001
  (deprecated numbering scheme)
Sahih Muslim 538 a

Abdullah (b. Masu'd) reported:

We used to greet the Messenger of Allah (may peace be upon him) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ وَأَبُو سَعِيدٍ الأَشَجُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِي سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلاَةِ فَتَرُدُّ عَلَيْنَا ‏.‏ فَقَالَ ‏ "‏ إِنَّ فِي الصَّلاَةِ شُغُلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 538a
In-book reference : Book 5, Hadith 41
USC-MSA web (English) reference : Book 4, Hadith 1096
  (deprecated numbering scheme)