Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:
Reference | : Sahih Muslim 1211s |
In-book reference | : Book 15, Hadith 137 |
USC-MSA web (English) reference | : Book 7, Hadith 2782 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her), wife of Allah's Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1333d |
In-book reference | : Book 15, Hadith 447 |
USC-MSA web (English) reference | : Book 7, Hadith 3081 |
(deprecated numbering scheme) |
Anas b. Malik reported that a person who had drink wine was brought to Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said:
Reference | : Sahih Muslim 1706a |
In-book reference | : Book 29, Hadith 55 |
USC-MSA web (English) reference | : Book 17, Hadith 4226 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah b. Zaid who said:
Reference | : Sahih Muslim 1861 |
In-book reference | : Book 33, Hadith 120 |
USC-MSA web (English) reference | : Book 20, Hadith 4592 |
(deprecated numbering scheme) |
Khalifa b. Ka'b AbCi Dhubyan reported:
Reference | : Sahih Muslim 2069b |
In-book reference | : Book 37, Hadith 25 |
USC-MSA web (English) reference | : Book 24, Hadith 5150 |
(deprecated numbering scheme) |
A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said:
Reference | : Sahih Muslim 2107f |
In-book reference | : Book 37, Hadith 138 |
USC-MSA web (English) reference | : Book 24, Hadith 5258 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2286a |
In-book reference | : Book 43, Hadith 22 |
USC-MSA web (English) reference | : Book 30, Hadith 5673 |
(deprecated numbering scheme) |
Hudhaifa reported that the people of Najran came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2420a |
In-book reference | : Book 44, Hadith 84 |
USC-MSA web (English) reference | : Book 31, Hadith 5949 |
(deprecated numbering scheme) |
'Abdullah b. Qais transmitted on the authority of his father (Abu Musa Ash'ari) that the Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 180 |
In-book reference | : Book 1, Hadith 353 |
USC-MSA web (English) reference | : Book 1, Hadith 346 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 249b |
In-book reference | : Book 2, Hadith 52 |
USC-MSA web (English) reference | : Book 2, Hadith 483 |
(deprecated numbering scheme) |
Anas b. Malik narrated that a desert Arab (Bedouin) stood in a corner of the mosque and urinated there. The people (the Companions of the Holy Prophet who were present there) shouted, but the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 284b |
In-book reference | : Book 2, Hadith 126 |
USC-MSA web (English) reference | : Book 2, Hadith 558 |
(deprecated numbering scheme) |
'Aun b. Abu Juhaifa narrated from the Apostle of Allah (may peace be upon him) on the authority of his father a hadith like that of Sufyan, and 'Umar b. Abu Za'ida made this addition:
Reference | : Sahih Muslim 503c |
In-book reference | : Book 4, Hadith 283 |
USC-MSA web (English) reference | : Book 4, Hadith 1016 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Alqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, heard that the people who lived in a room in her house had some dice. She sent a message to them, "If you do not remove them, I will remove you from my house," and she reproached them for it.
Sunnah.com reference | : Book 52, Hadith 7 |
USC-MSA web (English) reference | : Book 52, Hadith 6 |
Arabic reference | : Book 52, Hadith 1757 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 357 |
In-book reference | : Book 2, Hadith 209 |
English translation | : Vol. 1, Book 2, Hadith 357 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 243 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 655 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 2, Book 2, Hadith 655 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي قَالَ " هَا هُنَا " . وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2192 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Vol. 4, Book 7, Hadith 2192 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2556 |
In-book reference | : Book 38, Hadith 34 |
English translation | : Vol. 4, Book 12, Hadith 2556 |
That the Messenger of Allah (saws) said: "When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1261 |
In-book reference | : Book 14, Hadith 63 |
English translation | : Vol. 1, Book 12, Hadith 1261 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3843 |
In-book reference | : Book 49, Hadith 243 |
English translation | : Vol. 1, Book 46, Hadith 3843 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3871 |
In-book reference | : Book 49, Hadith 271 |
English translation | : Vol. 1, Book 46, Hadith 3871 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 468 |
In-book reference | : Introduction, Hadith 468 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 505 |
In-book reference | : Introduction, Hadith 505 |
[Muslim].
Reference | : Riyad as-Salihin 611 |
In-book reference | : Introduction, Hadith 611 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 649 |
In-book reference | : Introduction, Hadith 649 |
[Muslim].
ومعنى "بَطَر الحق": دفعه، "وغمطهم": احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.
Reference | : Riyad as-Salihin 1575 |
In-book reference | : Book 17, Hadith 65 |
[Al-Bukhari].
أخرجه: البخاري.
Reference | : Riyad as-Salihin 1839 |
In-book reference | : Book 18, Hadith 32 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1396 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 2, Book 14, Hadith 1397 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2456 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Vol. 3, Book 23, Hadith 2458 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2357 |
In-book reference | : Book 22, Hadith 268 |
English translation | : Vol. 3, Book 22, Hadith 2359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1927 |
In-book reference | : Book 21, Hadith 110 |
English translation | : Vol. 3, Book 21, Hadith 1928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3025 |
In-book reference | : Book 24, Hadith 408 |
English translation | : Vol. 3, Book 24, Hadith 3028 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3207 |
In-book reference | : Book 26, Hadith 12 |
English translation | : Vol. 4, Book 26, Hadith 3209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4172 |
In-book reference | : Book 39, Hadith 24 |
English translation | : Vol. 5, Book 39, Hadith 4177 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4530 |
In-book reference | : Book 44, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 4534 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4780 |
In-book reference | : Book 45, Hadith 75 |
English translation | : Vol. 5, Book 45, Hadith 4784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4790 |
In-book reference | : Book 45, Hadith 85 |
English translation | : Vol. 5, Book 45, Hadith 4794 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5219 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 48, Hadith 5222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5357 |
In-book reference | : Book 48, Hadith 318 |
English translation | : Vol. 6, Book 48, Hadith 5359 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3642 |
In-book reference | : Book 30, Hadith 32 |
English translation | : Vol. 4, Book 30, Hadith 3672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 671 |
In-book reference | : Book 7, Hadith 46 |
English translation | : Vol. 1, Book 7, Hadith 672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 143 |
In-book reference | : Book 1, Hadith 144 |
English translation | : Vol. 1, Book 1, Hadith 143 |
Narrated AbuRafi':
The Prophet (saws) sent a man of the Banu Makhzum to collect sadaqah. He said to AbuRafi': Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet (saws) and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1650 |
In-book reference | : Book 9, Hadith 95 |
English translation | : Book 9, Hadith 1646 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2321 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 13, Hadith 2314 |
Narrated Abbad ibn Abdullah ibn az-Zubayr:
My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.
Abu Dawud said: The tradition is not strong.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2573 |
In-book reference | : Book 15, Hadith 97 |
English translation | : Book 14, Hadith 2567 |
Narrated Al-Bara' ibn Azib:
A man came to the Prophet (saws) and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you.
I asked AbuIshaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2889 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Book 18, Hadith 2883 |
Narrated Ka'b ibn Malik:
Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3319 |
In-book reference | : Book 22, Hadith 78 |
English translation | : Book 21, Hadith 3313 |
Narrated Anas ibn Malik:
The people said: Messenger of Allah , prices have shot up, so fix prices for us. Thereupon the Messenger of Allah (saws) said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3451 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Book 23, Hadith 3444 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3804 |
In-book reference | : Book 28, Hadith 69 |
English translation | : Book 27, Hadith 3795 |
Narrated AbdulAziz ibn Umar ibn AbdulAziz:
Some people of the deputation which came to my father reported the Messenger of Allah (saws) as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. AbdulAziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4587 |
In-book reference | : Book 41, Hadith 94 |
English translation | : Book 40, Hadith 4570 |
Narrated Mu'awiyah:
AbuMijlaz said: Mu'awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu'awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah (saws) say: Let him who likes people to stand up before him prepare his place in Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5229 |
In-book reference | : Book 43, Hadith 457 |
English translation | : Book 42, Hadith 5210 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3709 |
In-book reference | : Book 27, Hadith 41 |
English translation | : Book 26, Hadith 3700 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4280 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Book 37, Hadith 4267 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1806 |
In-book reference | : Book 11, Hadith 86 |
English translation | : Book 10, Hadith 1802 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2361 |
In-book reference | : Book 14, Hadith 49 |
English translation | : Book 13, Hadith 2354 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 803 |
In-book reference | : Book 2, Hadith 413 |
English translation | : Book 2, Hadith 802 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 186 |
In-book reference | : Book 1, Hadith 186 |
English translation | : Book 1, Hadith 186 |
صحيح م دون الشطر الثاني منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 956 |
In-book reference | : Book 2, Hadith 567 |
English translation | : Book 2, Hadith 956 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1000 |
In-book reference | : Book 2, Hadith 611 |
English translation | : Book 2, Hadith 995 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 245 |
In-book reference | : Introduction, Hadith 245 |
English translation | : Vol. 1, Book 1, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1898 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Vol. 3, Book 9, Hadith 1898 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2157 |
In-book reference | : Book 12, Hadith 21 |
English translation | : Vol. 3, Book 12, Hadith 2157 |
Reference | : Sunan Ibn Majah 2149 |
In-book reference | : Book 12, Hadith 13 |
English translation | : Vol. 3, Book 12, Hadith 2149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3152 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3152 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4017 |
In-book reference | : Book 36, Hadith 92 |
English translation | : Vol. 5, Book 36, Hadith 4017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4027 |
In-book reference | : Book 36, Hadith 102 |
English translation | : Vol. 5, Book 36, Hadith 4027 |
Grade: | Daif (Darussalam) |
Reference | : Musnad Ahmad 109 |
In-book reference | : Book 2, Hadith 27 |
Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137) (Darussalam) |
Reference | : Musnad Ahmad 282 |
In-book reference | : Book 2, Hadith 192 |
Grade: | Sahih hadeeth and its isnad is Hasan, Muslim (2978)] (Darussalam) |
Reference | : Musnad Ahmad 353 |
In-book reference | : Book 2, Hadith 258 |
Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 602 |
In-book reference | : Book 5, Hadith 39 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Hibban bin Ali is da'eef and Husain al-Mazani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1164 |
In-book reference | : Book 5, Hadith 576 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1437 |
In-book reference | : Book 7, Hadith 30 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 181 |
In-book reference | : Book 1, Hadith 173 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 351 |
In-book reference | : Book 3, Hadith 63 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 418 |
In-book reference | : Book 3, Hadith 123 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2776 |
In-book reference | : Book 11, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2900 |
In-book reference | : Book 11, Hadith 137 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3121 |
In-book reference | : Book 13, Hadith 42 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1079 |
In-book reference | : Book 4, Hadith 497 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1253 |
In-book reference | : Book 4, Hadith 668 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1312 |
In-book reference | : Book 4, Hadith 722 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4095 |
In-book reference | : Book 20, Hadith 31 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4131 |
In-book reference | : Book 20, Hadith 66 |
حسن الإسناد ، والجملة الأخيرة منه صحت مرفوعة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 446 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Book 25, Hadith 446 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 493 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Book 29, Hadith 493 |
Grade: | Sahih (Mauquf) (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1009 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Book 42, Hadith 1009 |
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier."
Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this.
Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Narrated Mahmud bin Ar-rabi' Al-Ansari:
that he remembered Allah's Apostle and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Apostle in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Apostle and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Apostle said, 'I will do so.' So Allah's Apostle and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Apostle asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Apostle stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Apostle was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Apostle replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Apostle in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Apostle ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."
Reference | : Sahih al-Bukhari 1185, 1186 |
In-book reference | : Book 19, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 279 |
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Nafi' AbuGhalib said:
They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.
When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.
Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?
He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.
A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).
When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: Messenger of Allah, what about my vow? He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow. He said: Messenger of Allah, why did you not give any signal to me? The Prophet (saws) said: It is not worthy of a Prophet to give a signal.
AbuGhalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.
Abu Dawud said: The saying of the Prophet (saws) "I have been commanded to fight against the people until they say: There is no god bu Allah" abrogated this tradition of fulfilling the vow by his remark: "I have repented".
صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3194 |
In-book reference | : Book 21, Hadith 106 |
English translation | : Book 20, Hadith 3188 |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
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Narrated Anas:
When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet said, "O the group of Ansari" They replied, "Labbaik, O Allah's Apostle and Sadaik! We are under your command." Then the Prophet got down (from his mule) and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?" The Prophet added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."
Reference | : Sahih al-Bukhari 4333 |
In-book reference | : Book 64, Hadith 362 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 622 |
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Thauban reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2889a |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Book 41, Hadith 6904 |
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Narrated Imran bin Husain:
I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).
Reference | : Sahih al-Bukhari 3191 |
In-book reference | : Book 59, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 414 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
USC-MSA web (English) reference | : Book 21, Hadith 10 |
Arabic reference | : Book 21, Hadith 971 |
Narrated Abu Tha`laba Al-Khushani:
I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."
Reference | : Sahih al-Bukhari 5488 |
In-book reference | : Book 72, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 396 |
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Narrated Abu Huraira:
We went out in the company of Allah's Apostle on the day of (the battle of) Khaibar, and we did not get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man called Rifa`a bin Zaid, from the tribe of Bani Ad-Dubaib, presented a slave named Mid`am to Allah's Apostle. Allah's Apostle headed towards the valley of Al-Qura, and when he was in the valley of Al- Qura an arrow was thrown by an unidentified person, struck and killed Mid`am who was making a she-camel of Allah's Apostle kneel down. The people said, "Congratulations to him (the slave) for gaining Paradise." Allah's Apostle said, "No! By Him in Whose Hand my soul is, for the sheet which he stole from the war booty before its distribution on the day of Khaibar, is now burning over him." When the people heard that, a man brought one or two Shiraks (leather straps of shoes) to the Prophet. The Prophet said, "A Shirak of fire, or two Shiraks of fire."
Reference | : Sahih al-Bukhari 6707 |
In-book reference | : Book 83, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 698 |
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Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
Reference | : Sahih al-Bukhari 6924, 6925 |
In-book reference | : Book 88, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
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Narrated Anas bin Malik:
That he heard `Umar's second speech he delivered when he sat on the pulpit on the day following the death of the Prophet `Umar recited the Tashahhud while Abu Bakr was silent. `Umar said, "I wish that Allah's Apostle had outlived all of us, i.e., had been the last (to die). But if Muhammad is dead, Allah nevertheless has kept the light amongst you from which you can receive the same guidance as Allah guided Muhammad with that. And Abu Bakr is the companion of Allah's Apostle He is the second of the two in the cave. He is the most entitled person among the Muslims to manage your affairs. Therefore get up and swear allegiance to him." Some people had already taken the oath of allegiance to him in the shed of Bani Sa`ida but the oath of allegiance taken by the public was taken at the pulpit. I heard `Umar saying to Abu Bakr on that day. "Please ascend the pulpit," and kept on urging him till he ascended the pulpit whereupon, all the people swore allegiance to him.
Reference | : Sahih al-Bukhari 7219 |
In-book reference | : Book 93, Hadith 79 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 326 |
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Narrated Abu Huraira:
When Allah's Apostle died and Abu Bakr was elected as a Caliph after him, some of the Arabs reverted to disbelief, `Umar said to Abu Bakr, "How dare you fight the people while Allah's Apostle said, I have been ordered to fight the people till they say 'None has the right to be worshipped but Allah' And whoever says: None has the right to be worshipped but Allah.' waves his wealth and his life from me unless he deserves a legal punishment lusty, and his account will be with Allah! Abu Bakr said, "By Allah, I will fight him who discriminates between Zakat and prayers, for Zakat is the Compulsory right to be taken from the wealth By Allah, if they refuse to give me even a tying rope which they use to give to Allah's Apostle, I would fight them for withholding it." `Umar said, 'By Allah, It was nothing, except I saw that Allah had opened the chest of Abu Bakr to the fight, and I came to know for certain that was the truth."
Reference | : Sahih al-Bukhari 7284, 7285 |
In-book reference | : Book 96, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 388 |
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