صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3344 |
In-book reference | : Book 13, Hadith 258 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3593 |
In-book reference | : Book 17, Hadith 37 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3660 |
In-book reference | : Book 17, Hadith 94 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3413 |
In-book reference | : Book 15, Hadith 8 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2323 |
In-book reference | : Book 9, Hadith 97 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3596 |
In-book reference | : Book 17, Hadith 40 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2740 |
In-book reference | : Book 10, Hadith 229 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 586 |
In-book reference | : Book 4, Hadith 22 |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 740 |
In-book reference | : Book 4, Hadith 168 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 769 |
In-book reference | : Book 4, Hadith 197 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 810 |
In-book reference | : Book 4, Hadith 238 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 968 |
In-book reference | : Book 4, Hadith 391 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1098 |
In-book reference | : Book 4, Hadith 515 |
Reference | : Mishkat al-Masabih 1133 |
In-book reference | : Book 4, Hadith 550 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1141 |
In-book reference | : Book 4, Hadith 558 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1231 |
In-book reference | : Book 4, Hadith 647 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1266 |
In-book reference | : Book 4, Hadith 681 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1376 |
In-book reference | : Book 4, Hadith 779 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1490 |
In-book reference | : Book 4, Hadith 889 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4365 |
In-book reference | : Book 22, Hadith 56 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4452 |
In-book reference | : Book 22, Hadith 141 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4214 |
In-book reference | : Book 21, Hadith 51 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3819 |
In-book reference | : Book 19, Hadith 32 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4014 |
In-book reference | : Book 19, Hadith 225 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 174 |
In-book reference | : Book 9, Hadith 19 |
English translation | : Book 9, Hadith 174 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 183 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 183 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 449 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 25, Hadith 449 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 669 |
In-book reference | : Book 31, Hadith 66 |
English translation | : Book 31, Hadith 669 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 802 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Book 33, Hadith 802 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 860 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Book 36, Hadith 860 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1103 |
In-book reference | : Book 44, Hadith 3 |
English translation | : Book 44, Hadith 1103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 10 |
Arabic/English book reference | : Book 56, Hadith 1314 |
Reference | : Bulugh al-Maram 45 |
In-book reference | : Book 1, Hadith 53 |
English translation | : Book 1, Hadith 51 |
Reference | : Bulugh al-Maram 82 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 88 |
Reference | : Bulugh al-Maram 98 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Book 1, Hadith 104 |
Sunnah.com reference | : Book 16, Hadith 27 |
English translation | : Book 16, Hadith 1506 |
Arabic reference | : Book 16, Hadith 1463 |
Sunnah.com reference | : Book 16, Hadith 81 |
English translation | : Book 16, Hadith 1560 |
Arabic reference | : Book 16, Hadith 1517 |
Sunnah.com reference | : Book 12, Hadith 25 |
English translation | : Book 12, Hadith 1383 |
Arabic reference | : Book 12, Hadith 1343 |
Sunnah.com reference | : Book 8, Hadith 201 |
English translation | : Book 8, Hadith 1148 |
Arabic reference | : Book 8, Hadith 1137 |
Sunnah.com reference | : Book 7, Hadith 149 |
English translation | : Book 7, Hadith 905 |
Arabic reference | : Book 7, Hadith 901 |
Sunnah.com reference | : Book 7, Hadith 175 |
English translation | : Book 7, Hadith 928 |
Arabic reference | : Book 7, Hadith 922 |
Sunnah.com reference | : Book 7, Hadith 217 |
English translation | : Book 7, Hadith 960 |
Arabic reference | : Book 7, Hadith 953 |
Sunnah.com reference | : Book 2, Hadith 138 |
English translation | : Book 2, Hadith 264 |
Arabic reference | : Book 2, Hadith 266 |
Sunnah.com reference | : Book 2, Hadith 245 |
English translation | : Book 2, Hadith 339 |
Arabic reference | : Book 2, Hadith 344 |
Sunnah.com reference | : Book 2, Hadith 249 |
English translation | : Book 2, Hadith 343 |
Arabic reference | : Book 2, Hadith 348 |
Sunnah.com reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 466 |
Arabic reference | : Book 2, Hadith 469 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 747 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Book 32, Hadith 747 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
USC-MSA web (English) reference | : Book 21, Hadith 18 |
Arabic reference | : Book 21, Hadith 979 |
Narrated Jabir bin `Abdullah:
Allah's Apostle sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. "I was present in the army and the people were struck with severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered (camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time).
Reference | : Sahih al-Bukhari 4361 |
In-book reference | : Book 64, Hadith 387 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 647 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3946 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 36, Hadith 3398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4354 |
In-book reference | : Book 40, Hadith 4 |
English translation | : Book 39, Hadith 4340 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Narrated Zahdam:
When Abu Musa arrived (at Kufa as a governor) he honored this family of Jarm (by paying them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I consider them unclean." Abu Musa said, "Come on! I saw the Prophet eating it (i.e. chicken)." The man said "I have taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of Al-Ash`ariyin people went to the Prophet and asked him to give us something to ride, but the Prophet refused. Then we asked him for the second time to give us something to ride, but the Prophet took an oath that he would not give us anything to ride. After a while, some camels of booty were brought to the Prophet and he ordered that five camels be given to us. When we took those camels we said, "We have made the Prophet forget his oath, and we will not be successful after that." So I went to the Prophet and said, "O Allah' Apostle ! You took an oath that you would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a better solution than that, I act on the later (and gave the expiation of that oaths"
Reference | : Sahih al-Bukhari 4385 |
In-book reference | : Book 64, Hadith 408 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 668 |
(deprecated numbering scheme) |
`Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (may peace be upon him) reported that, Allah's Messenger (may peace be upon him) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) had finished the prayer, they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said:
Reference | : Sahih Muslim 2961a |
In-book reference | : Book 55, Hadith 9 |
USC-MSA web (English) reference | : Book 42, Hadith 7065 |
(deprecated numbering scheme) |
Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
Reference | : Sahih Muslim 2492c |
In-book reference | : Book 44, Hadith 230 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 2009d |
In-book reference | : Book 55, Hadith 96 |
USC-MSA web (English) reference | : Book 42, Hadith 7150 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2758 |
In-book reference | : Book 55, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
(deprecated numbering scheme) |
Narrated Abu Salama:
Once I went to Abu- Sa`id Al-Khudri and asked him, "Won't you come with us to the date-palm trees to have a talk?" So Abu Sa`id went out and I asked him, "Tell me what you heard from the Prophet about the Night of Qadr." Abu Sa`id replied, "Once Allah's Apostle performed I`tikaf (seclusion) on the first ten days of the month of Ramadan and we did the same with him. Gabriel came to him and said, 'The night you are looking for is ahead of you.' So the Prophet performed the I`tikaf in the middle (second) ten days of the month of Ramadan and we too performed I`tikaf with him. Gabriel came to him and said, 'The night which you are looking for is ahead of you.' In the morning of the 20th of Ramadan the Prophet delivered a sermon saying, 'Whoever has performed I`tikaf with me should continue it. I have been shown the Night of "Qadr", but have forgotten its date, but it is in the odd nights of the last ten nights. I saw in my dream that I was prostrating in mud and water.' In those days the roof of the mosque was made of branches of date-palm trees. At that time the sky was clear and no cloud was visible, but suddenly a cloud came and it rained. The Prophet led us in the prayer and I saw the traces of mud on the forehead and on the nose of Allah's Apostle. So it was the confirmation of that dream."
Reference | : Sahih al-Bukhari 813 |
In-book reference | : Book 10, Hadith 208 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 777 |
(deprecated numbering scheme) |
Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:
Reference | : Sahih Muslim 2409 |
In-book reference | : Book 44, Hadith 59 |
USC-MSA web (English) reference | : Book 31, Hadith 5924 |
(deprecated numbering scheme) |
It is narrated on the authority of Sha'bi that one among the citizens of Khurasan asked him:
This hadith has been narrated by another chain of transmitters like Abu Bakr b. Abi Shaiba, 'Abda b. Sulaiman Ibn Abi 'Umar Sufyan, 'Ubaidullah b. Mu'adh, Shu'ba; all of them heard it from Salih b. Salih.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ صَالِحِ بْنِ ...
Reference | : Sahih Muslim 154a |
In-book reference | : Book 1, Hadith 293 |
USC-MSA web (English) reference | : Book 1, Hadith 285 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, "By Allah, I don't expect anything from you." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, "You have no maintenance." He then ordered her to spend her idda in the house of Umm Sharik. Then he said, "This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for me in marriage. The Messenger of Allah, may Allah bless him and grant him peace, said, 'As for Abu Jahm, he never puts down his stick from his shoulder (i.e. he is always travelling), and as for Muawiya he is a poor man with no property. Marry Usama ibn Zayd.' I objected to him and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put good in it and I was content with him."
USC-MSA web (English) reference | : Book 29, Hadith 67 |
Arabic reference | : Book 29, Hadith 1228 |
Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say, "Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the mosque. The Messenger of Allah, may Allah bless him and grant him peace, used to go into it and drink from the pleasant water which was in it."
Anas continued, "When this ayat was sent down 'You will not obtain rightness of action until you expend of what you love,' (Sura 2 ayat l76), Abu Talha went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah, the Blessed, the Exalted, has said, "You will not obtain until you expend of what you love." The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives.' Abu Talha said, 'I will do it, Messenger of Allah!' Abu Talha therefore divided it among his relatives and the children of his paternal uncle."
يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ
فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ " . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ .Sunnah.com reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Book 58, Hadith 2 |
Arabic reference | : Book 58, Hadith 1845 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3115 |
In-book reference | : Book 47, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 3115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3248 |
In-book reference | : Book 26, Hadith 53 |
English translation | : Vol. 4, Book 26, Hadith 3250 |
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.
Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".
It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 301 |
In-book reference | : Book 1, Hadith 301 |
English translation | : Book 1, Hadith 301 |
Grade: | Sahih (Darussalam) [Bukhari 5129] (Darussalam) |
Reference | : Musnad Ahmad 74 |
In-book reference | : Book 1, Hadith 70 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 344 |
In-book reference | : Book 2, Hadith 250 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2268 |
In-book reference | : Book 9, Hadith 43 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
Narrated `Abdur-Rahman bin `Auf:
While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).
Reference | : Sahih al-Bukhari 3988 |
In-book reference | : Book 64, Hadith 39 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 324 |
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Narrated Abu Burda:
Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.
Reference | : Sahih al-Bukhari 4328 |
In-book reference | : Book 64, Hadith 357 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 617 |
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Abu Sa'id reported that Allah's Messenger (may peace be upon him) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2925 |
In-book reference | : Book 54, Hadith 110 |
USC-MSA web (English) reference | : Book 41, Hadith 6992 |
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Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
Reference | : Sahih al-Bukhari 5827 |
In-book reference | : Book 77, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
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Narrated Abu Huraira:
You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Reference | : Sahih al-Bukhari 2047 |
In-book reference | : Book 34, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 263 |
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Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d bin Abi Waqqas to take the son of the slave-girl of Zam`a into his custody, telling him that the boy was his own (illegal) son. When Allah's Apostle went (to Mecca) at the time of the Conquest, Sa`d took the son of the slave-girl of Zam`a to Allah's Apostle and also brought 'Abu bin Zam`a with him and said, "O Allah's Apostle! This is the son of my brother `Utba who authorized me to take him into my custody." 'Abu bin Zam`a said, "O Allah's Apostle! He is my brother, the son of Zam`a's slave-girl and he was born on his bed." Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed much resemblance (to `Utba). Allah's Apostle said, "It is for you, O 'Abu bin Zam`a as he was born on the bed of your father." Allah's Apostle then told Sauda bint Zam`a to observe veil in the presence of the boy as he noticed the boy's resemblance to `Utba and Sauda was the wife of the Prophet .
Reference | : Sahih al-Bukhari 2533 |
In-book reference | : Book 49, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 710 |
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Narrated Abu Musa:
While I was with the Prophet in one of the gardens of Medina, a man came and asked me to open the gate. The Prophet said to me, "Open the gate for him and give him the glad tidings that he will enter Paradise." I opened (the gate) for him, and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me "Open (the gate) and give him the glad tidings of entering Paradise." I opened (the gate) for him, and behold! It was `Umar. I informed him of what the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me. "Open (the gate) for him and inform him of the glad tidings, of entering Paradise with a calamity which will befall him. " Behold ! It was `Uthman, I informed him of what Allah's Apostle had said. He praised Allah and said, "I seek Allah's Aid."
Reference | : Sahih al-Bukhari 3693 |
In-book reference | : Book 62, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 42 |
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Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him):
Reference | : Sahih Muslim 1438a |
In-book reference | : Book 16, Hadith 146 |
USC-MSA web (English) reference | : Book 8, Hadith 3371 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 1980a |
In-book reference | : Book 36, Hadith 5 |
USC-MSA web (English) reference | : Book 23, Hadith 4882 |
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Yahya related to me from Malik from Wahb ibn Kaysan that Jabir ibn Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, sent a delegation to the coast. Abu Ubayda ibn al- Jarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished, and we used to have only a single date each. I said, 'What use is one date?' He said, 'We will certainly feel its loss when they are finished.' "
Jabir continued, "Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them."
USC-MSA web (English) reference | : Book 49, Hadith 24 |
Arabic reference | : Book 49, Hadith 1697 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2247 |
In-book reference | : Book 33, Hadith 90 |
English translation | : Vol. 4, Book 7, Hadith 2247 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2462 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 4, Book 11, Hadith 2462 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1393 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 1393 |
Another chain from Umm Hani' who said:
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave
It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.
One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.
It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."
[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.
Reference | : Jami` at-Tirmidhi 1579 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 19, Hadith 1579 |
That the Messenger of Allah (saws) said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him."
Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (saws). The Messenger of Allah (saws) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."
[Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1269 |
In-book reference | : Book 14, Hadith 71 |
English translation | : Vol. 1, Book 12, Hadith 1269 |
Narrated Al-Azraq ibn Qays:
An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.
The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.
The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.
Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1007 |
In-book reference | : Book 2, Hadith 618 |
English translation | : Book 3, Hadith 1002 |
Narrated AbuBakr:
AbuBarzah said: I was with AbuBakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah (saws), that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said:) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad (saws).
Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah (saws) had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet (saws) had powers to kill.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4363 |
In-book reference | : Book 40, Hadith 13 |
English translation | : Book 39, Hadith 4350 |
’A’ishah said:
Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet (saws) on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas'ud bin al-Aswad also transmitted a similar tradition from the Prophet (saws) and said: A velvet was stolen from the house of the Messenger of Allah (saws).
Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4374 |
In-book reference | : Book 40, Hadith 24 |
English translation | : Book 39, Hadith 4361 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1378 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 1373 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
Reference | : Bulugh al-Maram 538 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Book 3, Hadith 562 |
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
Reference | : Sahih al-Bukhari 3965 |
In-book reference | : Book 64, Hadith 18 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
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Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.' (54.45-46)
Reference | : Sahih al-Bukhari 4877 |
In-book reference | : Book 65, Hadith 398 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 400 |
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Narrated Abu Huraira:
I said, "O Allah's Apostle! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry." He kept silent, and then repeated my question once again, but he kept silent. I said the same (for the third time) and he remained silent. Then repeated my question (for the fourth time), and only then the Prophet said, "O Abu Huraira! The pen has dried after writing what you are going to confront. So (it does not matter whether you) get yourself castrated or not."
Reference | : Sahih al-Bukhari 5076 |
In-book reference | : Book 67, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
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Abu Sa'id al-Khudri and Abu Huraira both reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2837 |
In-book reference | : Book 53, Hadith 26 |
USC-MSA web (English) reference | : Book 40, Hadith 6803 |
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Abu Razin reported:
Reference | : Sahih Muslim 2098a |
In-book reference | : Book 37, Hadith 112 |
USC-MSA web (English) reference | : Book 24, Hadith 5233 |
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Narrated Busr bin Sa`id:
that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Apostle about a person passing in front of another person who was praying. Abu Juhaim replied, "Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years."
Reference | : Sahih al-Bukhari 510 |
In-book reference | : Book 8, Hadith 157 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 489 |
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Narrated Abu Al-Minhal:
Abu Barza said, "The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."
Reference | : Sahih al-Bukhari 541 |
In-book reference | : Book 9, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 516 |
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Narrated Ibn. `Umar:
Allah's Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name 'Muhammad, the Apostle of Allah' engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn `Umar added: After the Prophet Abu Bakr wore the ring, and then `Umar and then `Uthman wore it till it fell in the Aris well from `Uthman.
Reference | : Sahih al-Bukhari 5866 |
In-book reference | : Book 77, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 756 |
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