Messenger of Allah (PBUH) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well:

(1) The wealth of a man will not diminish by Sadaqah (charity).

(2) Allah augments the honour of a man who endures an oppression patiently.

(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."

He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].

The Prophet (SAW) said, "The child (born out of wedlock) belongs to the one on whose bed it is born, and stoning to death is for the fornicator." [Agreed upon, regarding Abu Hurairah's Hadith].

Allah's Messenger (SAW) said to me, "Say the truth even though it is bitter (i.e. difficult to admit)." [Ibn Hibban graded it Sahih (authentic) as a part of a long Hadith].

"He (SAW) turned his cloak round, so that the drought may turn [from dry land to rained land).

"I said: 'O Messenger of Allah! What should be done with the afflicted among the Hadi?' He said: 'Slaughter them, then dip their sandals in their blood, then leave them so that the people can eat them.'"

The Prophet (PBUH) used to supplicate: "Allahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina (O Allah! I beseech You for guidance, piety, chastity and contentment)."

[Muslim].

“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].

The Prophet (SAW) - in the Hadith of pilgrimage which is long - said in regard to women, "They (women) have rights over you (the men) to provide them with their sustenance and clothing in a reasonable manner." [Muslim reported it].

Ahmad and Abu Dawud transmitted a similar hadith on the authority of Abu Sa’id, and they added the extra statement, “Go back and ask for their permission. If they permit you to go, then go for Jihad otherwise, be good to them (look after them).

"The Messenger of Allah (SAW) offered the fear prayer. He stood and said the takbir, and a group of us prayed behind him while another group was facing the enemy. The Messenger of Allah (SAW) bowed once and prostrated twice with them, then they moved away but did not say the taslim. They went to face the enemy and lined up in their places, and the other group came and formed a row behind the Messenger of Allah (SAW), and he led them in praying, bowing once and prostrating twice. Then the Messenger of Allah (SAW) said the taslim and he had bowed twice and prostrated four times. Then the two groups stood up and each man prayed by himself, bowing once and prostrating twice." Abu Bakr IB As-Sunni said: "Az-Zuhri heard two hadiths from Ibn 'Umar, and he did not hear this from him."

"Allahumma inni as'alukal-huda wat- tuqa wal-'afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self- sufficiency)".

[Muslim].

Abu Huraira reported God’s messenger as saying, “If anyone is given a legal decision ignorantly, the sin rests on the one who gave it; and if anyone advises his brother, knowing that right guidance lies in another direction, he has deceived him.” Abu Dawud transmitted it.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A sign of man's good observance of Islam (his piety) is to keep away from that which does not concern him.” Related by At-Tirmidhi who graded it as Hadith Hasan.

The Prophet (SAW) gave his approval of the marriage of a woman for two sandals as a dowry. [at-Tirmidhi reported it and graded it Sahih (authentic), but he was opposed in that (grading of the Hadith)].

The Prophet (SAW) said, 'Unais, go (in the morning) to this man's wife, and if she confesses, stone her to death." The reported mentioned the rest of the previous Hadith. [Agreed upon].

"it (the Khamisa) has distracted me from my prayer."

Allah's Messenger (Peace be upon him) said, "Is it not the case that when a woman menstruates, she neither prays nor fasts?"[12] [Reported by Al-Bukhari and Muslim. It is part of a long Hadith]

The Messenger of Allah (PBUH) said, "He who calls others to follow the Right Guidance will have a reward equal to the reward of those who follow him, without their reward being diminished in any respect on that account."

[Muslim].

Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, said, 'A man from the tribe of Israel - and he mentioned the entire hadith - had his friend write to him, 'From so-and-so to so-and-so.'"

"When Allah's Messenger (SAW) offered the 'Asr (afternoon) prayer, he would visit his wives in turn, then come close to them (kiss or hug them)." [The narrator reported the rest of the Hadith previous].

"Those are the worst of creatures."

While on a journey, the Prophet (SAW) used to shorten the prayer (sometimes) and offer it completely (sometimes). Similarly, he used to observe fast (sometimes) and break it (sometimes). [ad-Daraqutni reported it, and its narrators are reliable, but it is a defective Hadith].

“I came to the Messenger of Allah (saw) and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honor her.’ Then I approached him from the other side and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and honour her.’ Then I approached him from in front and said: ‘O Messenger of Allah, I want to go for Jihad with you, seeking thereby the Face of Allah and the Hereafter.’ He said: ‘Woe to you! Is your mother still alive?’ I said: ‘Yes.’ He said: ‘Go back and serve her, for there is Paradise.’”

Another chain reports a similar hadith.

Ibn Majah said: This is Jahimah bin 'Abbas bin Mirdas As-Sulaimi who criticized the Prophet ﷺ the Day of Hunain.

Himam said, "We were with Hudhayfa when he was told, 'A man has a hadith going back to 'Uthman.' Hudhayfa said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "A mischief-maker will not enter the Garden."'"

Zaid bin Thabit (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) intended to make Ihram for Hajj, he would wash, and take off his ordinary clothes (and put on his white Ihram)." Related by At-Tirmidhi who declared it to be Hadith-Hasan.

'Auf bin Malik (RAA) narrated, “The Messenger of Allah (P.B.U.H.) judged that the belongings taken from the (non-Muslim enemy) killed soldier in a war, are to be given to the one who killed him.' Related by Abu Dawud. Muslim reported it as part of a long hadith.

The Prophet (SAW)) said, "Allah, the Most High, has overlooked my follower's mistakes and forgetfulness, and what they are forced to do against their will." [Reported by Ibn Majah and al-Hakim. Abu Hatim said that it is not an established (authentic) Hadith].

Then Bilal proclaimed the Adhan and the Prophet (SAW) offered the prayer (while leading the Companions) as he used to do every day. [Reported by Muslim].

"The Salat (prayer) of one of you will not be complete until he performs Wudu' (ablution) properly as Allah commanded him, then he says Allahu Akbar and Alhamdu lillah and praises Him."

That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.

She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.

He (the Prophet) wiped his head (with water) only once. [Reported by Abu Da’ud, An-Nasa’i, AtTirmidhi with a Sahih Sanad (authentic chain of narrators). At-Tirmidhi said, “It’s the most Hadith on this subject”].

"If anyone does not make two prostrations (when reciting Surat Al-Hajj), he should not recite it." [The chain of this Haditb is Da'if (weak)].

The Messenger of Allah (PBUH) said, "The guidance and knowledge with which Allah has sent me are like abundant rain which fell on a land. A fertile part of it absorbed the water and brought forth profuse herbage and pasture; and solid ground patches which retained the water by which Allah has benefited people, who drank from it, irrigated their crops and sowed their seeds; and another sandy plane which could neither retain the water nor produce herbage. Such is the similitude of the person who becomes well-versed in the religion of Allah and receives benefit from the Message entrusted to me by Allah, so he himself has learned and taught it to others; such is also the similitude of the person who has stubbornly and ignorantly rejected Allah's Guidance with which I have been sent."

[Al-Bukhari and Muslim]

He who likes to meet Allah tomorrow (i.e., on the Day of Requital) as a Muslim, should take care and observe the Salat when the Adhan is announced for them. Allah has expounded to your Prophet (PBUH) the ways of right guidance, and these (the prayers) are part of the right guidance. If you have to perform Salat in your houses, as this man who stays away (from the mosque) and performs Salat in his house, you will abandon the Sunnah (practice) of your Prophet (PBUH), and the departure from the Sunnah of your Prophet (PBUH) will lead you astray. I have seen the time when no one stayed behind except a well-known hypocrite. I also saw that a man was brought swaying (on account of weakness) between two men till he was set up in a row (in the mosque).

[Muslim].

Abu Musa reported that God’s messenger said, “The guidance and knowledge with which God has commissioned me are like abundant rain which fell on some ground. Part of it was good, and absorbing the water, it brought forth abundant herbage and pasture; and there were some bare patches in it which retained the water by which God gave benefit to men, who drank, gave drink and sowed seed. But some of it fell on another portion which consisted only of hollows which could not retain the water or produce herbage. That is like the one who becomes versed in God’s religion and receives benefit from the message entrusted to me by God, so he knows for himself and teaches others ; and it is like the one who does not show regard to that and does not accept God’s guidance with which I have been commissioned.” (Bukhari and Muslim.)

Mu'adh b. Jabal told that when God’s Messenger sent him to the Yemen he asked him how he would judge when the occasion arose, and he replied that he would judge in accordance with God’s Book. He asked what he would do if he could not find guidance in God’s Book, and he replied that he would act in accordance with God’s Messenger’s sunnah. He asked what he would do if he could find no guidance in God’s Messenger’s sunnah, and he replied that he would do his best to form an opinion and spare no pains. God’s Messenger then tapped him on the breast and said, “Praise be to God who has disposed His Messenger’s Messenger to something with which God’s Messenger is pleased!" Tirmidhi, Abu Dawud and Darimi transmitted it.

He [the Prophet (SAW)] forbade a transaction (combined with) a condition. at-Tabarani reported it through this chain of narrators in al-Awsat, and it is Gharib (reported by a single narrator).

'Whoever doubts about his Salat (prayer), should make two prostrations after the Taslim (salutations).' [Ibn Khuzaimah graded it Sahib (authentic)].

"The wife of Thabit bin Qais got a divorce from him in return for a compensation (paid by her), and the Prophet (SAW) made her 'Iddah (period of waiting before re-marrying) one menstruation course."

"She has no maintenance rights." [al-Baihaqi reported it. Its narrators are reliable, but al-Baihaqi said, "The correct narration is that which is Mawquf (a saying of a Companion)"].

He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.” Reference: Sahih Muslim 811b.

Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording

"It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding." [Its chain of narrators is Da'if (weak)].

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Part of the perfection of one’s Islam is his leaving that which does not concern him.” A hasan (good) hadeeth which was related by at-Tirmidhi and others in this fashion.

'From (the signs of) the son of Adam's prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam's misery is his avoiding to request guidance from Allah, and from the son of Adam's misery is his anger with what Allah decreed for him."

Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A believer who mixes with people and endures their annoyance is better than the one who does not mix with them and does not endure their annoyance.” Related by Ibn Majah with a good chain of narrators. At-Tirmidhi reported the hadith without mentioning the Companion.

"Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet (SAW) returned her to him."

When [he (SAW)] traveled, and intended to pray a voluntary prayer, he used to direct his riding camel towards the Qiblah, say, "Allahu Akbar" and pray facing whatever direction it faced. [Its chain is Hasan (good)].

a matter whose right guidance is clear, which you must follow; a matter whose error is clear, which you must avoid; and a matter about which there is a difference of opinion, which you must entrust to God.” Ahmad transmitted it.