Showing 7501-7600 of 9182
Sahih Muslim 2896
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Iraq would withhold its dirhams and qafiz; Syria would withhold its mudd and dinar and Egypt would withhold its irdab and dinar and you would recoil to that position from where you started and you would recoil to that position from where you started and you would recoil to that position from where you started, the flesh and blood of Abu Huraira would bear testimony to it.
حَدَّثَنَا عُبَيْدُ بْنُ يَعِيشَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُبَيْدٍ - قَالاَ حَدَّثَنَا يَحْيَى،
بْنُ آدَمَ بْنِ سُلَيْمَانَ مَوْلَى خَالِدِ بْنِ خَالِدٍ حَدَّثَنَا زُهَيْرٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنَعَتِ الْعِرَاقُ دِرْهَمَهَا وَقَفِيزَهَا
وَمَنَعَتِ الشَّأْمُ مُدْيَهَا وَدِينَارَهَا وَمَنَعَتْ مِصْرُ إِرْدَبَّهَا وَدِينَارَهَا وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ وَعُدْتُمْ
مِنْ حَيْثُ بَدَأْتُمْ وَعُدْتُمْ مِنْ حَيْثُ بَدَأْتُمْ " . شَهِدَ عَلَى ذَلِكَ لَحْمُ أَبِي هُرَيْرَةَ وَدَمُهُ .
| Reference | : Sahih Muslim 2896 |
| In-book reference | : Book 54, Hadith 43 |
| USC-MSA web (English) reference | : Book 41, Hadith 6923 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 a
Mughira b. Shu'ba reported:
No one asked Allah's Messenger (may peace be upon him) more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ إِسْمَاعِيلَ،
بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى
الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُ قَالَ " وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لاَ يَضُرُّكَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالأَنْهَارَ قَالَ " هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ
ذَلِكَ " .
| Reference | : Sahih Muslim 2939a |
| In-book reference | : Book 54, Hadith 139 |
| USC-MSA web (English) reference | : Book 41, Hadith 7020 |
| (deprecated numbering scheme) |
Sahih Muslim 2939 b
Mughira b. Shu'ba reported that none asked Allah's Apostle (may peace be upon him) about Dajjal more than I asked him. I (one of the narrators other than Mughira b. Shu'ba) said:
What did you ask? Mughira replied: I said that the people alleged that he would have a mountain load of bread and mutton and rivers of water. Thereupon he said: He would be more insignificant in the eye of Allah compared with all this.
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنِ الْمُغِيرَةِ،
بْنِ شُعْبَةَ قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ قَالَ
" وَمَا سُؤَالُكَ " . قَالَ قُلْتُ إِنَّهُمْ يَقُولُونَ مَعَهُ جِبَالٌ مِنْ خُبْزٍ وَلَحْمٍ وَنَهَرٌ مِنْ مَاءٍ . قَالَ
" هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ " .
| Reference | : Sahih Muslim 2939b |
| In-book reference | : Book 54, Hadith 140 |
| USC-MSA web (English) reference | : Book 41, Hadith 7021 |
| (deprecated numbering scheme) |
Sahih Muslim 2958 a
Mutarrif reported on the authority of his father:
I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَقْرَأُ { أَلْهَاكُمُ التَّكَاثُرُ} قَالَ
" يَقُولُ ابْنُ آدَمَ مَالِي مَالِي
- قَالَ - وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلاَّ مَا أَكَلْتَ فَأَفْنَيْتَ أَوْ لَبِسْتَ فَأَبْلَيْتَ أَوْ تَصَدَّقْتَ
فَأَمْضَيْتَ " .
| Reference | : Sahih Muslim 2958a |
| In-book reference | : Book 55, Hadith 4 |
| USC-MSA web (English) reference | : Book 42, Hadith 7061 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) - كتاب السلم
Sahih al-Bukhari 2242, 2243
Narrated Shu`ba:
Muhammad or `Abdullah bin Abu Al-Mujalid said, "Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi `Aufa and I asked him about it. He replied, 'In the lifetime of Allah's Apostle, Abu Bakr and `Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later. I also asked Ibn Abza and he, too, replied as above.' "
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَبِي الْمُجَالِدِ،. وَحَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْمُجَالِدِ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مُحَمَّدٌ،، أَوْ عَبْدُ اللَّهِ بْنُ أَبِي الْمُجَالِدِ قَالَ اخْتَلَفَ عَبْدُ اللَّهِ بْنُ شَدَّادِ بْنِ الْهَادِ وَأَبُو بُرْدَةَ فِي السَّلَفِ، فَبَعَثُونِي إِلَى ابْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ فَسَأَلْتُهُ فَقَالَ إِنَّا كُنَّا نُسْلِفُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ، فِي الْحِنْطَةِ، وَالشَّعِيرِ وَالزَّبِيبِ، وَالتَّمْرِ. وَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ.
| Reference | : Sahih al-Bukhari 2242, 2243 |
| In-book reference | : Book 35, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 446 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) - كتاب السلم
Sahih al-Bukhari 2246
Narrated Abu Bakhtari at-Tai:
I asked Ibn `Abbas about Salam for (the fruits of) date-palms. He replied "The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed." A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn `Abbas replied, "Till they are cut and stored." Narrated Abu Al-Bakhtari: I heard Ibn `Abbas (saying) that the Prophet forbade ... etc. as above.
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنَا عَمْرٌو، قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ الطَّائِيَّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ السَّلَمِ، فِي النَّخْلِ. قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ النَّخْلِ، حَتَّى يُؤْكَلَ مِنْهُ وَحَتَّى يُوزَنَ. فَقَالَ الرَّجُلُ وَأَىُّ شَىْءٍ يُوزَنُ قَالَ رَجُلٌ إِلَى جَانِبِهِ حَتَّى يُحْرَزَ. وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، قَالَ أَبُو الْبَخْتَرِيِّ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ نَهَى النَّبِيُّ صلى الله عليه وسلم مِثْلَهُ.
| Reference | : Sahih al-Bukhari 2246 |
| In-book reference | : Book 35, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 450 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4714
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تَنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ مِنْ جَدْعَاءَ " . قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهُوَ صَغِيرٌ قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4714 |
| In-book reference | : Book 42, Hadith 119 |
| English translation | : Book 41, Hadith 4697 |
Sunan Abi Dawud 4732
‘Abd Allah b. ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
Allah will fold the heavens an the day of Resurrection, then seizing them in His right hand he will say: I am the king. Where are the mighty men? Where are the proud men? He will then fold the earths and take them in his other hand (According to the version of Ibn al-Ala), and then say ; I am the King. Where are the mighty men? Where are the proud men?
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ أَبَا أُسَامَةَ، أَخْبَرَهُمْ عَنْ عُمَرَ بْنِ حَمْزَةَ، قَالَ قَالَ سَالِمٌ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَطْوِي اللَّهُ السَّمَوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ ثُمَّ يَطْوِي الأَرَضِينَ ثُمَّ يَأْخُذُهُنَّ " . قَالَ ابْنُ الْعَلاَءِ " بِيَدِهِ الأُخْرَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4732 |
| In-book reference | : Book 42, Hadith 137 |
| English translation | : Book 41, Hadith 4714 |
Sunan Abi Dawud 4965
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Call yourselves by my name, but do not use my KUNYAH (surname).
Abu Dawud said : Abu Salih has transmitted it in a similar way from Abu Hurairah, and similar are the traditions of Abu Sufyan from Jabir, of Salim b. Abl al-Ja’d from Jabir, of Sulaiman al-Yashkuri from Jabir, and of Ibn al-Munkadir from Jabir and similar others and Anas b. Malik.
حَدَّثَنَا مُسَدَّدٌ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ أَبُو صَالِحٍ عَنْ أَبِي هُرَيْرَةَ وَكَذَلِكَ رِوَايَةُ أَبِي سُفْيَانَ عَنْ جَابِرٍ وَسَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرٍ وَسُلَيْمَانَ الْيَشْكُرِيِّ عَنْ جَابِرٍ وَابْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ نَحْوَهُمْ وَأَنَسِ بْنِ مَالِكٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4965 |
| In-book reference | : Book 43, Hadith 193 |
| English translation | : Book 42, Hadith 4947 |
Sunan Abi Dawud 4982
Abu al-Malih reported on the authority of a man :
I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ خَالِدٍ، - يَعْنِي الْحَذَّاءَ - عَنْ أَبِي تَمِيمَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ رَجُلٍ، قَالَ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَعَثَرَتْ دَابَّتُهُ فَقُلْتُ تَعِسَ الشَّيْطَانُ . فَقَالَ
" لاَ تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَعَاظَمَ حَتَّى يَكُونَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي وَلَكِنْ قُلْ بِسْمِ اللَّهِ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ تَصَاغَرَ حَتَّى يَكُونَ مِثْلَ الذُّبَابِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4982 |
| In-book reference | : Book 43, Hadith 210 |
| English translation | : Book 42, Hadith 4964 |
Sunan Abi Dawud 4989
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying :
Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا الأَعْمَشُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4989 |
| In-book reference | : Book 43, Hadith 217 |
| English translation | : Book 42, Hadith 4971 |
Sunan Abi Dawud 5050
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5050 |
| In-book reference | : Book 43, Hadith 278 |
| English translation | : Book 42, Hadith 5032 |
Sunan Abi Dawud 5056
‘A’ishah said :
Every night when he prophet (May peace be upon him) went to his bed, he joined his hands and breathed into them, reciting into them:”say: he is Allah, One” and say ; I seek refuge in the Lord of the dawn and Say: I seek refuge in the Lord of men. Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِيَانِ ابْنَ فَضَالَةَ - عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا وَقَرَأَ فِيهِمَا { قُلْ هُوَ اللَّهُ أَحَدٌ } وَ { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلاَثَ مَرَّاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5056 |
| In-book reference | : Book 43, Hadith 284 |
| English translation | : Book 42, Hadith 5038 |
Sunan Abi Dawud 243
'Aishah said; When the Messenger of Allah (May peace be upon him) intended to take a bath because of sexual defilement, he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his (hands), he would rub them on the wall (to make them perfectly clean with the dust). Then he would perform ablution and pour water over his head.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ الْبَاهِلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، حَدَّثَنِي سَعِيدٌ، عَنْ أَبِي مَعْشَرٍ، عَنِ النَّخَعِيِّ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ بَدَأَ بِكَفَّيْهِ فَغَسَلَهُمَا ثُمَّ غَسَلَ مَرَافِغَهُ وَأَفَاضَ عَلَيْهِ الْمَاءَ فَإِذَا أَنْقَاهُمَا أَهْوَى بِهِمَا إِلَى حَائِطٍ ثُمَّ يَسْتَقْبِلُ الْوُضُوءَ وَيُفِيضُ الْمَاءَ عَلَى رَأْسِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 243 |
| In-book reference | : Book 1, Hadith 243 |
| English translation | : Book 1, Hadith 243 |
Sunan Abi Dawud 573
Abu Hurairah reported the Prophet(may peace be upon him) as saying:
Come to prayer with calmness and tranquility. Then pray the part you get (long with the imam) and complete afterwards the part you miss.
Abu Dawud said: Ibn Sirin narrated from Abu Hurairah the words: "he should complete it afterwards." Similarly, Abu Rafi' narrated from Abu Hurairah and Abu Dharr narrated from him the words "then complete it, and complete it afterwards." There is a variation of words in the narration from him.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ائْتُوا الصَّلاَةَ وَعَلَيْكُمُ السَّكِينَةُ فَصَلُّوا مَا أَدْرَكْتُمْ وَاقْضُوا مَا سَبَقَكُمْ " . قَالَ أَبُو دَاوُدَ وَكَذَا قَالَ ابْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ " وَلْيَقْضِ " . وَكَذَا أَبُو رَافِعٍ عَنْ أَبِي هُرَيْرَةَ وَأَبُو ذَرٍّ رُوِيَ عَنْهُ " فَأَتِمُّوا وَاقْضُوا " . وَاخْتُلِفَ عَنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 573 |
| In-book reference | : Book 2, Hadith 183 |
| English translation | : Book 2, Hadith 573 |
Sunan Abi Dawud 578
A man from Banu Asad b. Khuzaimah asked Abu Ayyub al-Ansari:
if one of us prays in his house, then comes to the mosque and finds that the iqamah is being called, and if I pray along with them ( in congregation), I feel something inside about it. Abu Ayyub replied: We asked the Prophet (may peace be upon him) about it. He said: That is a share from the spoils received by the warriors (i.e. he will receive double the reward of the prayer).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ قَرَأْتُ عَلَى ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرٍ، أَنَّهُ سَمِعَ عَفِيفَ بْنَ عَمْرِو بْنِ الْمُسَيَّبِ، يَقُولُ حَدَّثَنِي رَجُلٌ، مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الأَنْصَارِيَّ فَقَالَ يُصَلِّي أَحَدُنَا فِي مَنْزِلِهِ الصَّلاَةَ ثُمَّ يَأْتِي الْمَسْجِدَ وَتُقَامُ الصَّلاَةُ فَأُصَلِّي مَعَهُمْ فَأَجِدُ فِي نَفْسِي مِنْ ذَلِكَ شَيْئًا . فَقَالَ أَبُو أَيُّوبَ سَأَلْنَا عَنْ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" ذَلِكَ لَهُ سَهْمُ جَمْعٍ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 578 |
| In-book reference | : Book 2, Hadith 188 |
| English translation | : Book 2, Hadith 578 |
Sunan Abi Dawud 592
This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of ‘Abd Allah b. al-Harith. The first version is complete. This version goes:
The Messenger of Allah(may peace be upon him) used to visit her at her house. He appointed a mu’adhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. ‘Abd al-Rahman said: I saw her mu’adhdhin who was an old man.
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَلاَّدٍ، عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، بِهَذَا الْحَدِيثِ وَالأَوَّلُ أَتَمُّ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزُورُهَا فِي بَيْتِهَا وَجَعَلَ لَهَا مُؤَذِّنًا يُؤَذِّنُ لَهَا وَأَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا رَأَيْتُ مُؤَذِّنَهَا شَيْخًا كَبِيرًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 592 |
| In-book reference | : Book 2, Hadith 202 |
| English translation | : Book 2, Hadith 592 |
Sunan Abi Dawud 596
Abu ‘Atiyyah, a freed slave of us, said:
Malik b. al-Huwairith came to this place of prayer of ours, and the iqamah for prayer was called. We said to him: Come forward and lead the prayer. He said to us: Put one of your own men forward to lead you in prayer. I heard the Messenger of Allah(may peace be upon him) say: If anyone visits people, he should not lead them in prayer, but some person of them should lead the prayer.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ بُدَيْلٍ، حَدَّثَنِي أَبُو عَطِيَّةَ، مَوْلًى مِنَّا قَالَ كَانَ مَالِكُ بْنُ حُوَيْرِثٍ يَأْتِينَا إِلَى مُصَلاَّنَا هَذَا فَأُقِيمَتِ الصَّلاَةُ فَقُلْنَا لَهُ تَقَدَّمْ فَصَلِّهْ . فَقَالَ لَنَا قَدِّمُوا رَجُلاً مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لاَ أُصَلِّي بِكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 596 |
| In-book reference | : Book 2, Hadith 206 |
| English translation | : Book 2, Hadith 596 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1218
Narrated Anas b. Malik :
When the Messenger of Allah (saws) proceeded before the sun had declined, he delayed the noon prayer till the time of the afternoon prayer, he would then alight and combine the two prayers. If the sun declined before he moved off, he would offer the noon prayer and rode (the beast) - may peace be upon him.
Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ، مَوْهَبٍ - الْمَعْنَى - قَالاَ حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ كَانَ مُفَضَّلٌ قَاضِيَ مِصْرَ وَكَانَ مُجَابَ الدَّعْوَةِ وَهُوَ ابْنُ فَضَالَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1218 |
| In-book reference | : Book 4, Hadith 21 |
| English translation | : Book 4, Hadith 1214 |
Sunan Abi Dawud 798
Abu Qatadah said:
The apostle of Allah (may peace be upon him) used to lead us in prayer and recite in the first two rak’ahs of the noon prayers Fatihat al-kitab and two surahs, and he would sometimes recite loud enough for us to hear the verse. He would prolong the first rak’ah of the noon prayer and shorten the second; and he did so in the morning prayer.
Abu Dawud said: Musaddad did not mention the words fatihat al-kitab and surah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ الْحَجَّاجِ، - وَهَذَا لَفْظُهُ - عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، - قَالَ ابْنُ الْمُثَنَّى وَأَبِي سَلَمَةَ ثُمَّ اتَّفَقَا - عَنْ أَبِي قَتَادَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِنَا فَيَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ وَيُسْمِعُنَا الآيَةَ أَحْيَانًا وَكَانَ يُطَوِّلُ الرَّكْعَةَ الأُولَى مِنَ الظُّهْرِ وَيُقَصِّرُ الثَّانِيَةَ وَكَذَلِكَ فِي الصُّبْحِ . قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ مُسَدَّدٌ فَاتِحَةَ الْكِتَابِ وَسُورَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 798 |
| In-book reference | : Book 2, Hadith 408 |
| English translation | : Book 2, Hadith 797 |
Sunan Abi Dawud 861
Rifa’ah b. Rafi has also narrated this tradition through a different chain from the Messenger of Allah(may peace be upon him). This version goes:
Then perform ablution in a way Allah, the exalted, has command you, then say the shahadah and get up and say the takbir. Then if you know any of the Qur’an, recite it; otherwise say: “Praise be to Allah”; “Allah is most great”; “ There is no god but Allah” He ( the narrator) also said in this version: If some defect remains in this, that detect will remain in your prayer.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنِي يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَصَّ هَذَا الْحَدِيثَ قَالَ فِيهِ " فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ جَلَّ وَعَزَّ ثُمَّ تَشَهَّدْ فَأَقِمْ ثُمَّ كَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ بِهِ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ " . وَقَالَ فِيهِ " وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 861 |
| In-book reference | : Book 2, Hadith 471 |
| English translation | : Book 2, Hadith 860 |
Sunan Abi Dawud 1030
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying; When one of you stands up to pray, the devil comes to him and confuses him so that he does not know how much he has prayed. If any of you has such an experience, he should perform two prostrations while he is sitting.
Abu Dawud said; This tradition has been narrated in a similar manner by Ibn ‘Uyainab, Ma’mar and al-Laith.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَانُ فَلَبَسَ عَلَيْهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ ابْنُ عُيَيْنَةَ وَمَعْمَرٌ وَاللَّيْثُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1030 |
| In-book reference | : Book 2, Hadith 641 |
| English translation | : Book 2, Hadith 1025 |
Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا ...
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
| (deprecated numbering scheme) |
Sahih Muslim 138 a
It is narrated on the authority of Abdullah (b. Umar) that the Messenger of Allah (may peace be upon him) observed:
He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ash'ath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Apostle of Allah (to decide) He (the Holy Prophet) said: Can you produce an evidence (in your support)? I said: No. He (the Holy Prophet) observed: (Then the decision would be made) on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah (may peace be upon him) remarked: He who perjured for appropriating the wealth of a Muslim, whereas he is a liar, would meet Allah while He would be angry with him. This verse was then revealed:" Verily those who barter Allah's covenant and their oaths at a small price..." (iii 77).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ قَالُوا كَذَا وَكَذَا . قَالَ صَدَقَ أَبُو عَبْدِ الرَّحْمَنِ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ أَرْضٌ بِالْيَمَنِ فَخَاصَمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " هَلْ لَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . قَالَ " فَيَمِينُهُ " . قُلْتُ إِذًا يَحْلِفُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ هُوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَنَزَلَتْ { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 138a |
| In-book reference | : Book 1, Hadith 262 |
| USC-MSA web (English) reference | : Book 1, Hadith 254 |
| (deprecated numbering scheme) |
Sahih Muslim 159 a
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، - حَدَّثَنَا يُونُسُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ التَّيْمِيِّ، - سَمِعَهُ فِيمَا، أَعْلَمُ - عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا " أَتَدْرُونَ أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " إِنَّ هَذِهِ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي لاَ يَسْتَنْكِرُ النَّاسُ مِنْهَا شَيْئًا حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا ذَاكَ تَحْتَ الْعَرْشِ فَيُقَالُ لَهَا ارْتَفِعِي أَصْبِحِي طَالِعَةً مِنْ مَغْرِبِكِ فَتُصْبِحُ طَالِعَةً مِنْ مَغْرِبِهَا " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَدْرُونَ مَتَى ذَاكُمْ ذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 159a |
| In-book reference | : Book 1, Hadith 304 |
| USC-MSA web (English) reference | : Book 1, Hadith 297 |
| (deprecated numbering scheme) |
Sahih Muslim 249a
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) came to the graveyard and said: "Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers." They (the hearers) said: Aren't we your brothers, O Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognise his own horses? They said: Certainly, O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَسُرَيْجُ بْنُ يُونُسَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى الْمَقْبُرَةَ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا " . قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ " أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ " . فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ " أَرَأَيْتَ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ . فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ . فَأَقُولُ سُحْقًا سُحْقًا " .
| Reference | : Sahih Muslim 249a |
| In-book reference | : Book 2, Hadith 51 |
| USC-MSA web (English) reference | : Book 2, Hadith 482 |
| (deprecated numbering scheme) |
Hadith 13, 40 Hadith Qudsi
On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.
(1) i.e. at the time of the Hour.
It was related by al-Bukhari.
عَنْ عَدِيَّ بْنَ حَاتِمٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ:
"كُنْتُ عِنْدَ رَسُولِ اللَّهِ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَجَاءَهُ رَجُلَانِ: أَحَدُهُمَا يَشْكُو الْعَيْلَةَ(1)، وَالْآخَرُ يَشْكُو قَطْعَ السَّبِيلِ(2)، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَّا قَطْعُ السَّبِيلِ فَإِنَّهُ لَا يَأْتِي عَلَيْكَ إِلَّا قَلِيلٌ، حَتَّى تَخْرُجَ الْعِيرُ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ. وَأَمَّا الْعَيْلَةُ، فَإِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ، لَا يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَيْ اللَّهِ، لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ وَلَا تَرْجُمَانٌ يُتَرْجِمُ لَهُ، ثُمَّ لَيَقُولَنَّ لَهُ: أَلَمْ أُوتِكَ مَالًا؟ فَلَيَقُولَنَّ: بَلَى، ثُمَّ لَيَقُولَنَّ: أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولًا؟ فَلَيَقُولَنَّ: بَلَى، فَيَنْظُرُ عَنْ يَمِينِهِ، فَلَا يَرَى إِلَّا النَّارَ، ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ، فَلَا يَرَى إِلَّا النَّارَ، فَلْيَتَّقِيَنَّ أَحَدُكُمْ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ".
رواه البخاري
| Reference | : Hadith 13, 40 Hadith Qudsi |
Sunan Ibn Majah 4306
It was
narrated from Abu Hurairah that the Prophet (saw) came to a
graveyard
and greeted (its occupants) with Salam, then he said:
“Peace
be
upon you, abode of believing people. We will join you soon, if
Allah
wills.” Then he said: “Would that we could see our brothers.”
They said: “O Messenger of Allah, are we not your brothers?” He
said:
“You are my Companions. My brothers are those who will come
after me.
I will reach the Cistern ahead of you.” They said: “O
Messenger of
Allah, how will you recognize those of your nation who
have not yet
come?” He said: “If a man has a horse with a blaze
on its forehead and
white feet, don’t you think that he will
recognize it among horses
that are deep black in color?” They said:
“Of course.” He said: “On
the Day of Resurrection they will
come with radiant faces, hands, and
feet, because of the traces of
ablution.” He said: “I will reach the
Cistern ahead of you.”
Then he said: “Men will be driven away from my
Cistern just as
stray camels are driven away. And I will call to them:
‘Come here!’
But it will be said: ‘They changed after you were gone,
and they
kept turning on their heels.’ So I will say: “Be off with
you!”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ أَتَى الْمَقْبَرَةَ فَسَلَّمَ عَلَى الْمَقْبَرَةِ فَقَالَ " السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ تَعَالَى بِكُمْ لاَحِقُونَ " . ثُمَّ قَالَ " وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا " . قَالُوا يَا رَسُولَ اللَّهِ أَوَلَسْنَا إِخْوَانَكَ قَالَ " أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ يَأْتُونَ مِنْ بَعْدِي وَأَنَا فَرَطُكُمْ عَلَى الْحَوْضِ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ مِنْ أُمَّتِكَ قَالَ " أَرَأَيْتُمْ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَانَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلَمْ يَكُنْ يَعْرِفُهَا " . قَالُوا بَلَى . قَالَ " فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ " . قَالَ " أَنَا فَرَطُهُمْ عَلَى الْحَوْضِ " . ثُمَّ قَالَ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ فَأُنَادِيهِمْ أَلاَ هَلُمُّوا . فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ وَلَمْ يَزَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ . فَأَقُولُ أَلاَ سُحْقًا سُحْقًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4306 |
| In-book reference | : Book 37, Hadith 207 |
| English translation | : Vol. 5, Book 37, Hadith 4306 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اخْتَلَفَا فِي الْمَرْأَةِ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ أَبُو سَلَمَةَ إِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ حَلَّتْ . وَقَالَ ابْنُ عَبَّاسٍ آخِرَ الأَجَلَيْنِ . فَجَاءَ أَبُو هُرَيْرَةَ فَقَالَ أَنَا مَعَ ابْنِ أَخِي . يَعْنِي أَبَا سَلَمَةَ فَبَعَثُوا كُرَيْبًا مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّهَا قَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ " .
| USC-MSA web (English) reference | : Book 29, Hadith 86 |
| Arabic reference | : Book 29, Hadith 1249 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'"
When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " '
A'isha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ - قَالَتْ - فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلاَلُ كَيْفَ تَجِدُكَ قَالَتْ فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ يَرْفَعُ عَقِيرَتَهُ فَيَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَتْ عَائِشَةُ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ " .
| Sunnah.com reference | : Book 45, Hadith 14 |
| USC-MSA web (English) reference | : Book 45, Hadith 14 |
| Arabic reference | : Book 45, Hadith 1614 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الْوُسُطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنْ صُبْحِهَا مِنَ اعْتِكَافِهِ قَالَ
" مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صُبْحِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " . قَالَ أَبُو سَعِيدٍ فَأُمْطِرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ - قَالَ أَبُو سَعِيدٍ - فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ .
| USC-MSA web (English) reference | : Book 19, Hadith 10 |
| Arabic reference | : Book 19, Hadith 700 |
Ash-Shama'il Al-Muhammadiyah » The Weeping Of Sayyidina Rasoolullah - باب ماجاء في بكاء رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 323
'Abdullah ibn ‘Uamr said:
"The sun was eclipsed one day in the era of Allah’s Messenger (Allah bless him and give him peace), so Allah’s Messenger (Allah bless him and give him peace) stood performing the ritual prayer, until he could hardly bow down, then he bowed down and could hardly raise his head, then he raised his head and could hardly prostrate himself, then he prostrated himself and could hardly raise his head, so he began to gasp and weep, saying: 'O my Lord, have You not promised me that You will not torment them while I am among them? O my Lord, have You not promised me that You will not torment them while they and we are appealing to You for forgiveness?' Then, once he had performed two cycles of ritual prayer, the sun became visible, so he stood up, praised Allah (Exalted is He) and extolled Him. Then he said: 'The sun and the moon are among the signs of Allah. They are not eclipsed because of someone’s death, nor because of his coming to life, so when they are eclipsed, you must seek refuge in the remembrance of Allah (Exalted is He)!'”
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، قَالَ: انْكسفَتِ الشَّمْسُ يَوْمًا عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَامَ رَسُولُ اللهِ صلى الله عليه وسلم يُصَلِّي، حَتَّى لَمْ يَكَدْ يَرْكَعُ ثُمَّ رَكَعَ، فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ، ثُمَّ رَفَعَ رَأْسَهُ، فَلَمْ يَكَدْ أَنْ يَسْجُدَ، ثُمَّ سَجَدَ فَلَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ، ثُمَّ رَفَعَ رَأْسَهُ، فَلَمْ يَكَدْ أَنْ يَسْجُدَ، ثُمَّ سَجَدَ فَلَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ، فَجَعَلَ يَنْفُخُ وَيَبْكِي، وَيَقُولُ: رَبِّ أَلَمْ تَعِدْنِي أَنْ لا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ؟ رَبِّ أَلَمْ تَعِدْنِي أَنْ لا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ؟ وَنَحْنُ نَسْتَغْفِرُكَ فَلَمَّا صَلَّى رَكْعَتَيْنِ انْجَلَتِ الشَّمْسُ، فَقَامَ فَحَمِدَ اللَّهَ تَعَالَى، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلا لِحَيَاتِهِ، فَإِذَا انْكَسَفَا، فَافْزَعُوا إِلَى ذِكْرِ اللهِ تَعَالَى.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 323 |
| In-book reference | : Book 45, Hadith 3 |
Sahih Muslim 1354
Abu Shuraih al-'Adawi reported that he said to Amr b. Sa'id when he was sending troops to Mecca:
Let me tell you something. O Commander, which Allah's Messenger (may peace be upon him) said on the day following, the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah, not men, has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it, or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah's Messenger (may peace be upon him), tell him that Allah permitted His Messenger, but not you, and He gave him permission only for an hour on one day, and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you, Abu Shuraih, but the sacred territory does not grant protection to one who is disobedient, or one who runs away after shedding blood, or one who runs away after committing
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ أَنَّهُ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ
" إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا وَلاَ يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ " . فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرٌو قَالَ أَنَا أَعْلَمُ بِذَلِكَ مِنْكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ .
| Reference | : Sahih Muslim 1354 |
| In-book reference | : Book 15, Hadith 508 |
| USC-MSA web (English) reference | : Book 7, Hadith 3141 |
| (deprecated numbering scheme) |
Sahih Muslim 715 h
Jabir b. 'Abdullah (Allah be pleased with them) reported:
We were with Allah's Messenger (may peace be upon him) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allah's Messenger (may peace be upon him) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one previously married? I said: With one previously married. He said: Why not a young girl so that you could play with her and she could play with you? Then when we arrived at and were about to enter Medina he said: Wait, so that we may enter by night (i. e. in the evening) in order that the woman with dishevelled hair may comb it, and the woman whose husband had been away may get herself clean; and when you enter (then you have the) enjoyment (of tho wife's company).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ، اللَّهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا أَقْبَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ فَلَحِقَنِي رَاكِبٌ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ فَانْطَلَقَ بَعِيرِي كَأَجْوَدِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا يُعْجِلُكَ يَا جَابِرُ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ . فَقَالَ " أَبِكْرًا تَزَوَّجْتَهَا أَمْ ثَيِّبًا " . قَالَ قُلْتُ بَلْ ثَيِّبًا . قَالَ " هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ " أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً - أَىْ عِشَاءً - كَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ " . قَالَ وَقَالَ " إِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ " .
| Reference | : Sahih Muslim 715h |
| In-book reference | : Book 17, Hadith 73 |
| USC-MSA web (English) reference | : Book 8, Hadith 3462 |
| (deprecated numbering scheme) |
Sahih Muslim 1504 b
'A'isha (Allah be pjeased with her) reported that Barira came to her in order to seek her help in securing freedom, but she had (so far) paid nothing out of that sum stipulated in the contract. 'A'isba said to her. Go to your family (who owns you), and if they like that I should pay the amount (of the contract) on your behalf (for purchasing your freedom), then I shall have the right in your inheritance. (If they accepted it) I am prepared (to make this payment). Barira made a mention of that to the (members of) her family, but they refused and said:
If she (Hadrat 'A'isha) wants to do good to You for the sake of Allah, she may do it, but the right of inheritance will be ours. She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (may peace be upon him), and he said to her: Buy her, and emancipate her, for the right of inheritance vests with one who emancipates (the slave). Allah's Messenger, may peace be upon him) then stood up and said: What has happened to the people that they lay down conditions which are not (found) in the Book of Allah? And he who laid down a condition not found in the Book of Allah, that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلاَؤُكِ لِي . فَعَلْتُ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلاَؤُكِ . فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " ابْتَاعِي فَأَعْتِقِي . فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " . ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنْ شَرَطَ مِائَةَ مَرَّةٍ شَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ " .
| Reference | : Sahih Muslim 1504b |
| In-book reference | : Book 20, Hadith 8 |
| USC-MSA web (English) reference | : Book 9, Hadith 3585 |
| (deprecated numbering scheme) |
Sahih Muslim 1649 a
Abu Musa al-Ash'ari reported:
I came to Allah's Apostle (may peace be upon him) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah will not bless us. We came to Allah's Messenger (may peace be upon him) begging him to provide us with riding camels. He swore that he could not provide us with a mount, but later on he provided us with that. They (some of the Prophet's Companions) came and informed him about this (rankling of theirs), whereupon he said: It was not I who provided you with a mount, but Allah has provided you with that. So far as I am concerned, by Allah, if He so wills, I would not swear, but if, later on, I would see better than it, I (would break the vow) and expiate it and do that which is better.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَيَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، - وَاللَّفْظُ لِخَلَفٍ - قَالُوا حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، الأَشْعَرِيِّ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ " وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ " . قَالَ فَلَبِثْنَا مَا شَاءَ اللَّهُ ثُمَّ أُتِيَ بِإِبِلٍ فَأَمَرَ لَنَا بِثَلاَثِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا - أَوْ قَالَ بَعْضُنَا لِبَعْضٍ - لاَ يُبَارِكُ اللَّهُ لَنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ حَمَلَنَا . فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ " مَا أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللَّهَ حَمَلَكُمْ وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ ثُمَّ أَرَى خَيْرًا مِنْهَا إِلاَّ كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ " .
| Reference | : Sahih Muslim 1649a |
| In-book reference | : Book 27, Hadith 10 |
| USC-MSA web (English) reference | : Book 15, Hadith 4044 |
| (deprecated numbering scheme) |
Sahih Muslim 1822 a
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said:
I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنِ الْمُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ كَتَبْتُ إِلَى جَابِرِ بْنِ سَمُرَةَ مَعَ غُلاَمِي نَافِعٍ أَنْ أَخْبِرْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَتَبَ إِلَىَّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ جُمُعَةٍ عَشِيَّةَ رُجِمَ الأَسْلَمِيُّ يَقُولُ " لاَ يَزَالُ الدِّينُ قَائِمًا حَتَّى تَقُومَ السَّاعَةُ أَوْ يَكُونَ عَلَيْكُمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ " . وَسَمِعْتُهُ يَقُولُ " عُصَيْبَةٌ مِنَ الْمُسْلِمِينَ يَفْتَتِحُونَ الْبَيْتَ الأَبْيَضَ بَيْتَ كِسْرَى أَوْ آلِ كِسْرَى " . وَسَمِعْتُهُ يَقُولُ " إِنَّ بَيْنَ يَدَىِ السَّاعَةِ كَذَّابِينَ فَاحْذَرُوهُمْ " . وَسَمِعْتُهُ يَقُولُ " إِذَا أَعْطَى اللَّهُ أَحَدَكُمْ خَيْرًا فَلْيَبْدَأْ بِنَفْسِهِ وَأَهْلِ بَيْتِهِ " . وَسَمِعْتُهُ يَقُولُ " أَنَا الْفَرَطُ عَلَى الْحَوْضِ " .
| Reference | : Sahih Muslim 1822a |
| In-book reference | : Book 33, Hadith 11 |
| USC-MSA web (English) reference | : Book 20, Hadith 4483 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 h
Shu'ba reported from Habib:
While we were in Medina we heard of plague having broken out in Kufa. 'Ata b. Yasir and others said to me that Allah's Messenger (may peace be upon him) had said. If you are in a land where it (this scourge) has broken out, don't get out of it, and if you were to know that it had broken (in another land, then don't enter it. I said to him: From whom (did you hear it)? They said: 'Amir b. Sa'd has narrated it. So I came to him. They said that he was not present there. So I met his brother Ibrahim b. Sa'd and asked him. He said: I bear testimony to the fact that Usama narrated it to Sa'd saying: I heard Allah's Messenger (may peace be upon him) as saying that it is a God-sent punishment from the calamity or from the remnant of the calamity with which people were afflicted before you. So when it is in a land and you are there, don't get out of it, and if (this news reaches you) that it has broken out in a land, then don't enter therein. Habib said: I said to Ibrahim: Did you hear Usama narrating it to Sa'd and he was not denying it. He said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ، قَالَ كُنَّا بِالْمَدِينَةِ
فَبَلَغَنِي أَنَّ الطَّاعُونَ قَدْ وَقَعَ بِالْكُوفَةِ فَقَالَ لِي عَطَاءُ بْنُ يَسَارٍ وَغَيْرُهُ إِنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ " إِذَا كُنْتَ بِأَرْضٍ فَوَقَعَ بِهَا فَلاَ تَخْرُجْ مِنْهَا وَإِذَا بَلَغَكَ أَنَّهُ
بِأَرْضٍ فَلاَ تَدْخُلْهَا " . قَالَ قُلْتُ عَمَّنْ قَالُوا عَنْ عَامِرِ بْنِ سَعْدٍ يُحَدِّثُ بِهِ . قَالَ فَأَتَيْتُهُ
فَقَالُوا غَائِبٌ - قَالَ - فَلَقِيتُ أَخَاهُ إِبْرَاهِيمَ بْنَ سَعْدٍ فَسَأَلْتُهُ فَقَالَ شَهِدْتُ أُسَامَةَ يُحَدِّثُ
سَعْدًا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ هَذَا الْوَجَعَ رِجْزٌ أَوْ عَذَابٌ
أَوْ بَقِيَّةُ عَذَابٍ عُذِّبَ بِهِ أُنَاسٌ مِنْ قَبْلِكُمْ فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا مِنْهَا
وَإِذَا بَلَغَكُمْ أَنَّهُ بِأَرْضٍ فَلاَ تَدْخُلُوهَا " . قَالَ حَبِيبٌ فَقُلْتُ لإِبْرَاهِيمَ آنْتَ سَمِعْتَ أُسَامَةَ
يُحَدِّثُ سَعْدًا وَهُوَ لاَ يُنْكِرُ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2218h |
| In-book reference | : Book 39, Hadith 131 |
| USC-MSA web (English) reference | : Book 26, Hadith 5500 |
| (deprecated numbering scheme) |
Sahih Muslim 2292, 2293
`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
My Cistern (is as wide and broad that it requires) a month's journey (to go round it) all, and its sides are equal and its water is whiter than silver, and its odour is more fragrant than the fragrance of musk, and its jugs (placed around it) are like stars in the sky; and he who would drink from it would never feel thirsty after that. Asma', daughter of Abu Bakr said: Allah's Messenger (may peace be upon him) said: I would be on the Cistern so that I would be seeing those who would be coming to me from you, but some people would be detained (before reaching me). I would say: My Lord, they are my followers and belong to my Ummah, and it would be said to me: Do you know what they did after you? By Allah, they did not do good after you, and they turned back upon their heels. He (the narrator) said: lbn Abu Mulaika used to say (in supplication): O Allah, I seek refuge with Thee that we should turn back upon our heels or put to any trial about our religion.
وَحَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ،
قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " حَوْضِي
مَسِيرَةُ شَهْرٍ وَزَوَايَاهُ سَوَاءٌ وَمَاؤُهُ أَبْيَضُ مِنَ الْوَرِقِ وَرِيحُهُ أَطْيَبُ مِنَ الْمِسْكِ وَكِيزَانُهُ
كَنُجُومِ السَّمَاءِ فَمَنْ شَرِبَ مِنْهُ فَلاَ يَظْمَأُ بَعْدَهُ أَبَدًا " .
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
| Reference | : Sahih Muslim 2292, 2293 |
| In-book reference | : Book 43, Hadith 33 |
| USC-MSA web (English) reference | : Book 30, Hadith 5684 |
| (deprecated numbering scheme) |
Sahih Muslim 2359 e
Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Allah's Messenger (may peace be upon him) said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well.
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ
أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّاسَ، سَأَلُوا نَبِيَّ اللَّهِ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ فَخَرَجَ
ذَاتَ يَوْمٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ " سَلُونِي لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ بَيَّنْتُهُ لَكُمْ " . فَلَمَّا سَمِعَ
ذَلِكَ الْقَوْمُ أَرَمُّوا وَرَهِبُوا أَنْ يَكُونَ بَيْنَ يَدَىْ أَمْرٍ قَدْ حَضَرَ . قَالَ أَنَسٌ فَجَعَلْتُ أَلْتَفِتُ يَمِينًا
وَشِمَالاً فَإِذَا كُلُّ رَجُلٍ لاَفٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي فَأَنْشَأَ رَجُلٌ مِنَ الْمَسْجِدِ كَانَ يُلاَحَى
فَيُدْعَى لِغَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي قَالَ " أَبُوكَ حُذَافَةُ " . ثُمَّ أَنْشَأَ عُمَرُ بْنُ الْخَطَّابِ
رضى الله عنه فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً عَائِذًا بِاللَّهِ مِنْ سُوءِ
الْفِتَنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمْ أَرَ كَالْيَوْمِ قَطُّ فِي الْخَيْرِ وَالشَّرِّ إِنِّي
صُوِّرَتْ لِيَ الْجَنَّةُ وَالنَّارُ فَرَأَيْتُهُمَا دُونَ هَذَا الْحَائِطِ " .
| Reference | : Sahih Muslim 2359e |
| In-book reference | : Book 43, Hadith 181 |
| USC-MSA web (English) reference | : Book 30, Hadith 5827 |
| (deprecated numbering scheme) |
Sahih Muslim 2756 b, 2619 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
(When I die), bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah, if my Lord takes hold of me, He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth: Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him: What prompted you to do this? He said: My Lord, it was Thine fear or Thine awe, and Allah pardoned him because of this.
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to eat vermin of the earth until it died emaciated.
Az-Zuhri said: (These two ahadith) show that a person should neither feel confident (of getting into Paradise) because of his deeds, nor should he lose (all hopes) of getting into Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ لِيَ الزُّهْرِيُّ أَلاَ أُحَدِّثُكَ بِحَدِيثَيْنِ عَجِيبَيْنِ
قَالَ الزُّهْرِيُّ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ " أَسْرَفَ رَجُلٌ عَلَى نَفْسِهِ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى بَنِيهِ فَقَالَ إِذَا أَنَا مُتُّ
فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي الرِّيحِ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ عَلَىَّ رَبِّي لَيُعَذِّبُنِي
عَذَابًا مَا عَذَّبَهُ بِهِ أَحَدًا . قَالَ فَفَعَلُوا ذَلِكَ بِهِ فَقَالَ لِلأَرْضِ أَدِّي مَا أَخَذْتِ . فَإِذَا هُوَ قَائِمٌ
فَقَالَ لَهُ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ خَشْيَتُكَ يَا رَبِّ - أَوْ قَالَ - مَخَافَتُكَ . فَغَفَرَ لَهُ
بِذَلِكَ " .
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
| Reference | : Sahih Muslim 2756b, 2619b |
| In-book reference | : Book 50, Hadith 29 |
| USC-MSA web (English) reference | : Book 37, Hadith 6638 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2860 b
This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas, (and) the words are:
While Allah's Messenger (may peace be upon him) stood up to deliver a sermon, he said: 0 people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا
أَبِي كِلاَهُمَا، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى
- قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ،
عَنِ ابْنِ عَبَّاسٍ، قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا بِمَوْعِظَةٍ فَقَالَ "
يَا أَيُّهَا النَّاسُ إِنَّكُمْ تُحْشَرُونَ إِلَى اللَّهِ حُفَاةً عُرَاةً غُرْلاً { كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا
عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} أَلاَ وَإِنَّ أَوَّلَ الْخَلاَئِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ
أَلاَ وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أَصْحَابِي . فَيُقَالُ
إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ . فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ { وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا
دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَىْءٍ شَهِيدٌ * إِنْ تُعَذِّبْهُمْ
فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} ...
| Reference | : Sahih Muslim 2860b |
| In-book reference | : Book 53, Hadith 70 |
| USC-MSA web (English) reference | : Book 40, Hadith 6847 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 501
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ " الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَقَالَ عَبْدُ الرَّزَّاقِ " وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ " . قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا .
| صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 501 |
| In-book reference | : Book 2, Hadith 111 |
| English translation | : Book 2, Hadith 501 |
Sahih Muslim 61
It is reported on the authority of Abu Dharr that he heard the Messenger of Allah (may peace and blessings be upon him) saying:
No person who claimed knowingly anyone else as his father besides (his own) committed nothing but infidelity, and he who made a claim of anything, which (in fact) did not belong to him, is not amongst us; he should make his abode in Fire, and he who labeled anyone with unbelief or called him the enemy of Allah, and he was in fact not so, it rebounded on him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، أَنَّ أَبَا الأَسْوَدِ، حَدَّثَهُ عَنْ أَبِي ذَرٍّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَيْسَ مِنْ رَجُلٍ ادَّعَى لِغَيْرِ أَبِيهِ وَهُوَ يَعْلَمُهُ إِلاَّ كَفَرَ وَمَنِ ادَّعَى مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ دَعَا رَجُلاً بِالْكُفْرِ أَوْ قَالَ عَدُوَّ اللَّهِ . وَلَيْسَ كَذَلِكَ إِلاَّ حَارَ عَلَيْهِ " .
| Reference | : Sahih Muslim 61 |
| In-book reference | : Book 1, Hadith 123 |
| USC-MSA web (English) reference | : Book 1, Hadith 118 |
| (deprecated numbering scheme) |
Sahih Muslim 87
It is narrated on the authority of 'Abdur-Rahman b. Abu Bakra that his father said:
We were in the company of the Messenger of Allah (may peace be upon him) that he observed: Should I not inform you about the most grievous of the grave sins? (The Holy Prophet) repeated it three times, and then said: Associating anyone with Allah, disobedience to parents, false testimony or false utterance. The Holy Prophet was reclining, then he sat up, and he repeated it so many times that we wished that he should become silent.
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرِ بْنِ مُحَمَّدٍ النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ - ثَلاَثًا - الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ " . وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَّكِئًا فَجَلَسَ فَمَازَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ .
| Reference | : Sahih Muslim 87 |
| In-book reference | : Book 1, Hadith 165 |
| USC-MSA web (English) reference | : Book 1, Hadith 158 |
| (deprecated numbering scheme) |
Sahih Muslim 88 b
Ubaidullah b. Abu Bakr said:
I heard Anas b. Malik saying: The Messenger of Allah (may peace be upon him) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Holy Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shu'ba said. It was most probably" false testimony".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَبَائِرَ - أَوْ سُئِلَ عَنِ الْكَبَائِرِ - فَقَالَ " الشِّرْكُ بِاللَّهِ وَقَتْلُ النَّفْسِ وَعُقُوقُ الْوَالِدَيْنِ " . وَقَالَ " أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ " . قَالَ " قَوْلُ الزُّورِ " . أَوْ قَالَ " شَهَادَةُ الزُّورِ " . قَالَ شُعْبَةُ وَأَكْبَرُ ظَنِّي أَنَّهُ شَهَادَةُ الزُّورِ .
| Reference | : Sahih Muslim 88b |
| In-book reference | : Book 1, Hadith 167 |
| USC-MSA web (English) reference | : Book 1, Hadith 160 |
| (deprecated numbering scheme) |
Sahih Muslim 102
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) happened to pass by a heap of eatables (corn). He thrust his hand in that (heap) and his fingers were moistened. He said to the owner of that heap of eatables (corn):
What is this? He replied: Messenger of Allah, these have been drenched by rainfall. He (the Holy Prophet) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).
وَحَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلاً فَقَالَ " مَا هَذَا يَا صَاحِبَ الطَّعَامِ " . قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ . قَالَ " أَفَلاَ جَعَلْتَهُ فَوْقَ الطَّعَامِ كَىْ يَرَاهُ النَّاسُ مَنْ غَشَّ فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 102 |
| In-book reference | : Book 1, Hadith 190 |
| USC-MSA web (English) reference | : Book 1, Hadith 183 |
| (deprecated numbering scheme) |
Sahih Muslim 124 a
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (may peace be upon him) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ { الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ هُوَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ { يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ{
| Reference | : Sahih Muslim 124a |
| In-book reference | : Book 1, Hadith 234 |
| USC-MSA web (English) reference | : Book 1, Hadith 226 |
| (deprecated numbering scheme) |
Sahih Muslim 193 b
Anas reported:
The Messenger of Allah (may peace be upon him) said: The believers would gather on the Day of Resurrection, and they would be concerned about it, or would be made mindful of it (i. e. the trjuble for it), (and the remaining part of the hadith w, ) uld be narrated) like the one transmitted by Abu Uwana, and he said in the hadith: Then I would come for the fourth time, or I would return the fourth time, and would say: O my Lord, no one has been left but he whom the Holy Qur'an has restrained.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ فَيَهْتَمُّونَ بِذَلِكَ أَوْ يُلْهَمُونَ ذَلِكَ " . بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ وَقَالَ فِي الْحَدِيثِ " ثُمَّ آتِيهِ الرَّابِعَةَ - أَوْ أَعُودُ الرَّابِعَةَ - فَأَقُولُ يَا رَبِّ مَا بَقِيَ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ " .
| Reference | : Sahih Muslim 193b |
| In-book reference | : Book 1, Hadith 382 |
| USC-MSA web (English) reference | : Book 1, Hadith 374 |
| (deprecated numbering scheme) |
Sahih Muslim 207 a
Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
When this verse was revealed:" And warn thy nearest kindred," the Apostle of Allah (may peace be upon him) set off towards a rock of the hill and ascended the highest of the rocks and then called: 0 sons of 'Abd Manaf! I am a warner; my similitude and your similitude is like a man who saw the enemy and went to guard his people, but, being afraid they might get there before him, he shouted: Be on your guard!
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ، وَزُهَيْرِ بْنِ عَمْرٍو، قَالاَ لَمَّا نَزَلَتْ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ انْطَلَقَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى رَضْمَةٍ مِنْ جَبَلٍ فَعَلاَ أَعْلاَهَا حَجَرًا ثُمَّ نَادَى " يَا بَنِي عَبْدِ مَنَافَاهْ إِنِّي نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَانْطَلَقَ يَرْبَأُ أَهْلَهُ فَخَشِيَ أَنْ يَسْبِقُوهُ فَجَعَلَ يَهْتِفُ يَا صَبَاحَاهْ " .
| Reference | : Sahih Muslim 207a |
| In-book reference | : Book 1, Hadith 412 |
| USC-MSA web (English) reference | : Book 1, Hadith 404 |
| (deprecated numbering scheme) |
Sahih Muslim 246b
Nu'aim b. 'Abdallah reported:
He saw Abu Huraira perform ablution. He washed his face and washed his hands up to the arms. He then washed his feet and reached up to the shanks and then said: I heard Allah's Messenger (may peace be upon him) say: My people would come with bright faces and bright hands and feet on account of the marks of ablution, so he who can increase the lustre of his forehead (and that of his hands and legs) should do so.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ رَأَى أَبَا هُرَيْرَةَ يَتَوَضَّأُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ حَتَّى كَادَ يَبْلُغُ الْمَنْكِبَيْنِ ثُمَّ غَسَلَ رِجْلَيْهِ حَتَّى رَفَعَ إِلَى السَّاقَيْنِ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ " .
| Reference | : Sahih Muslim 246b |
| In-book reference | : Book 2, Hadith 47 |
| USC-MSA web (English) reference | : Book 2, Hadith 478 |
| (deprecated numbering scheme) |
Sahih Muslim 264
Abu Ayyub reported:
The Apostle of Allah (may peace be upon him) said: Whenever you go to the desert, neither turn your face nor turn your back towards the Qibla while answering the call of nature, but face towards the east or the west. Abu Ayyub said: When we came to Syria we found that the latrines already built there were facing towards the Qibla. We turned our faces away from them and begged forgiveness of the Lord. He said: Yes.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح قَالَ وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قُلْتُ لِسُفْيَانَ بْنِ عُيَيْنَةَ سَمِعْتَ الزُّهْرِيَّ، يَذْكُرُ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا بِبَوْلٍ وَلاَ غَائِطٍ وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا " . قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ قِبَلَ الْقِبْلَةِ فَنَنْحَرِفُ عَنْهَا وَنَسْتَغْفِرُ اللَّهَ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 264 |
| In-book reference | : Book 2, Hadith 76 |
| USC-MSA web (English) reference | : Book 2, Hadith 507 |
| (deprecated numbering scheme) |
Sahih Muslim 288a
Alqama and Aswad reported:
A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (may peace be upon him). I simply scraped it off and he offered prayer, while putting that on.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، أَنَّ رَجُلاً، نَزَلَ بِعَائِشَةَ فَأَصْبَحَ يَغْسِلُ ثَوْبَهُ فَقَالَتْ عَائِشَةُ إِنَّمَا كَانَ يُجْزِئُكَ إِنْ رَأَيْتَهُ أَنْ تَغْسِلَ مَكَانَهُ فَإِنْ لَمْ تَرَ نَضَحْتَ حَوْلَهُ وَلَقَدْ رَأَيْتُنِي أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرْكًا فَيُصَلِّي فِيهِ .
| Reference | : Sahih Muslim 288a |
| In-book reference | : Book 2, Hadith 134 |
| USC-MSA web (English) reference | : Book 2, Hadith 566 |
| (deprecated numbering scheme) |
Sahih Muslim 331
'Ubaid b. Umair reported:
It was conveyed to 'A'isha that 'Abdullah b. 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (may peace be upon him) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ حُجْرٍ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ بَلَغَ عَائِشَةَ أَنَّ عَبْدَ، اللَّهِ بْنَ عَمْرٍو يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ فَقَالَتْ يَا عَجَبًا لاِبْنِ عَمْرٍو هَذَا يَأْمُرُ النِّسَاءَ إِذَا اغْتَسَلْنَ أَنْ يَنْقُضْنَ رُءُوسَهُنَّ أَفَلاَ يَأْمُرُهُنَّ أَنْ يَحْلِقْنَ رُءُوسَهُنَّ لَقَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَلاَ أَزِيدُ عَلَى أَنْ أُفْرِغَ عَلَى رَأْسِي ثَلاَثَ إِفْرَاغَاتٍ .
| Reference | : Sahih Muslim 331 |
| In-book reference | : Book 3, Hadith 69 |
| USC-MSA web (English) reference | : Book 3, Hadith 646 |
| (deprecated numbering scheme) |
Sahih Muslim 340 b
Jabir b. 'Abdullah reported:
The Messenger of Allah (may peace be upon him) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبِكَ دُونَ الْحِجَارَةِ - قَالَ - فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبِهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ - قَالَ - فَمَا رُؤِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا .
| Reference | : Sahih Muslim 340b |
| In-book reference | : Book 3, Hadith 94 |
| USC-MSA web (English) reference | : Book 3, Hadith 671 |
| (deprecated numbering scheme) |
Sahih Muslim 384
'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
When you hear the Mu'adhdhin, repeat what he says, then invoke a blessing on me, for everyone who invokes a blessing on me will receive ten blessings from Allah; then beg from Allah al-Wasila for me, which is a rank in Paradise fitting for only one of Allah's servants, and I hope that I may be that one. If anyone who asks that I be given the Wasila, he will be assured of my intercession.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ حَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، وَغَيْرِهِمَا، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ " .
| Reference | : Sahih Muslim 384 |
| In-book reference | : Book 4, Hadith 13 |
| USC-MSA web (English) reference | : Book 4, Hadith 747 |
| (deprecated numbering scheme) |
Sahih Muslim 389 d
Abu Huraira reported:
The Apostle (may peace be upon him) said When the call to prayer is made, Satan runs back and breaks wind so as not to hear the call being made, and when the call is finished. he turns round. When Iqama is proclaimed he turns his back, and when it is finished he turns round to distract a man, saying: Re- member such and such; remember such and such, referring to something the man did not have in his mind, with the result that he does not know how much he has prayed.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ فَإِذَا قُضِيَ التَّأْذِينُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ لَهُ اذْكُرْ كَذَا وَاذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرُ مِنْ قَبْلُ حَتَّى يَظَلَّ الرَّجُلُ مَا يَدْرِي كَمْ صَلَّى " .
| Reference | : Sahih Muslim 389d |
| In-book reference | : Book 4, Hadith 22 |
| USC-MSA web (English) reference | : Book 4, Hadith 756 |
| (deprecated numbering scheme) |
Sahih Muslim 396 c
'Ata' reported it on the authority of Abu Huraira who said:
Recitation (of Surat al-Fatiha) in every (rak'ah) of prayer in essential. (The recitation) that we listened to from the Apostle of Allah (may peace be upon him) we made you listen to it. And that which he recited inwardly to us, we recited it inwardly for you. And he who recites Umm al-Qur'an, it is enough for him (to complete the prayer), and he who adds to it (recites some other verses of the Holy Qur'an along with Surat al-Fatiha), it is preferable for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - عَنْ حَبِيبٍ الْمُعَلِّمِ، عَنْ عَطَاءٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ فِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَمَا أَسْمَعَنَا النَّبِيُّ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى مِنَّا أَخْفَيْنَاهُ مِنْكُمْ وَمَنْ قَرَأَ بِأُمِّ الْكِتَابِ فَقَدْ أَجْزَأَتْ عَنْهُ وَمَنْ زَادَ فَهُوَ أَفْضَلُ .
| Reference | : Sahih Muslim 396c |
| In-book reference | : Book 4, Hadith 46 |
| USC-MSA web (English) reference | : Book 4, Hadith 780 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3897
Kharijah b. al-Salt quoted his parental uncle as saying that he passed (some people) :
He recited Surat al-Fatihah over him for three days morning and evening. Whenever he finished it, he collected some of his saliva and spat it out, and he seemed as if he were set free from a bond. They gave him something as payment. He then came to the Prophet (may peace be upon him). He then transmitted the rest of the tradition to the same effect as Musaddad narrated.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ، عَنْ عَمِّهِ، أَنَّهُ مَرَّ - قَالَ - فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ ثَلاَثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً كُلَّمَا خَتَمَهَا جَمَعَ بُزَاقَهُ ثُمَّ تَفَلَ فَكَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَعْطَوْهُ شَيْئًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم ثُمَّ ذَكَرَ مَعْنَى حَدِيثِ مُسَدَّدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3897 |
| In-book reference | : Book 29, Hadith 43 |
| English translation | : Book 28, Hadith 3888 |
Sunan Abi Dawud 3668
`Abd Allah (b. Mas`ud) said:
The Messenger of Allah (may peace be upon him) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ سُورَةَ النِّسَاءِ " . قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي " . قَالَ فَقَرَأْتُ عَلَيْهِ حَتَّى إِذَا انْتَهَيْتُ إِلَى قَوْلِهِ { فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ } الآيَةَ فَرَفَعْتُ رَأْسِي فَإِذَا عَيْنَاهُ تَهْمِلاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3668 |
| In-book reference | : Book 26, Hadith 28 |
| English translation | : Book 25, Hadith 3660 |
Sunan Abi Dawud 3757
Ibn ‘Umar reported the Prophet(may peace be upon him) as sayings:
When the evening meal is brought before one of you and the congregational prayer is also ready, he should not get up until he finishes(eating). Musaddad’s version adds: When the evening meal was put before ‘Abd Allah b. ‘Umar, or it was brought to him, he did not get up until he finished it, even if he heard call to prayer(just before it), and even if he heard the recitation of the Qur’an by the leader-in-prayer.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالَ أَحْمَدُ حَدَّثَنِي يَحْيَى الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلاَةُ فَلاَ يَقُومُ حَتَّى يَفْرُغَ " . زَادَ مُسَدَّدٌ وَكَانَ عَبْدُ اللَّهِ إِذَا وُضِعَ عَشَاؤُهُ أَوْ حَضَرَ عَشَاؤُهُ لَمْ يَقُمْ حَتَّى يَفْرُغَ وَإِنْ سَمِعَ الإِقَامَةَ وَإِنْ سَمِعَ قِرَاءَةَ الإِمَامِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3757 |
| In-book reference | : Book 28, Hadith 22 |
| English translation | : Book 27, Hadith 3748 |
Sunan Abi Dawud 3792
Abu Khalid b. al-Huwairith said :
‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (may peace be upon him) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، قَالَ سَمِعْتُ أَبِي خَالِدَ بْنَ الْحُوَيْرِثِ، يَقُولُ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو كَانَ بِالصِّفَاحِ - قَالَ مُحَمَّدٌ مَكَانٌ بِمَكَّةَ - وَإِنَّ رَجُلاً جَاءَ بِأَرْنَبٍ قَدْ صَادَهَا فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو مَا تَقُولُ قَالَ قَدْ جِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا جَالِسٌ فَلَمْ يَأْكُلْهَا وَلَمْ يَنْهَ عَنْ أَكْلِهَا وَزَعَمَ أَنَّهَا تَحِيضُ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3792 |
| In-book reference | : Book 28, Hadith 57 |
| English translation | : Book 27, Hadith 3783 |
Mishkat al-Masabih 5428
Dhu Mikhbar told that he heard God's messenger say, "You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say, `The cross has conquered!' One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for battle." Some transmitters added, "The Muslims will then make for their weapons and will fight, and God will honour that band with martyrdom."
Abu Dawud transmitted it.
وَعَن ذِي مِخبَرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا فَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَرْجِعُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ النَّصْرَانِيَّةِ الصَّلِيبَ
فَيَقُولُ: غَلَبَ الصَّلِيبُ
فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَجْمَعُ لِلْمَلْحَمَةِ " وَزَادَ بَعْضُهُمْ: «فَيَثُورُ الْمُسْلِمُونَ إِلَى أَسْلِحَتِهِمْ فَيَقْتَتِلُونَ فيكرم الله تِلْكَ الْعِصَابَة بِالشَّهَادَةِ» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5428 |
| In-book reference | : Book 27, Hadith 49 |
Al-Adab Al-Mufrad 6
Abu Hurayra reported:
"A man came to the Prophet of Allah, may Allah bless
him and grant him peace, and asked, 'What do you command me to do?' He replied,
'Be dutiful towards your mother.' Then he asked him the same question again
and he replied, 'Be dutiful towards your mother.' He repeated it yet again
and the Prophet replied, 'Be dutiful towards your mother.' Then he put the question a fourth time and the Prophet said, 'Be dutiful towards
your father.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ: حَدَّثَنَا أَبُو زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَتَى رَجُلٌ نَبِيَّ اللهِ صلى الله عليه وسلم فَقَالَ: مَا تَأْمُرُنِي؟ فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ، فَقَالَ: بِرَّ أُمَّكَ، ثُمَّ عَادَ الرَّابِعَةَ، فَقَالَ: بِرَّ أَبَاكَ.
| Reference | : Al-Adab Al-Mufrad 6 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Book 1, Hadith 6 |
Al-Adab Al-Mufrad 54
Abu'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land
of his in Ta'if). He said, 'The Prophet, may Allah bless him and grant him
peace, pointed his finger towards us and said, "Kinship (rahim) us
derived from the All-Merciful (Rahman). When someone maintains the
connections of ties of kinship, they maintain connection with him. If someone
cuts them off, they cut him off. They will have an unfettered, eloquent tongue
on the Day of Rising."'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي الْعَنْبَسِ قَالَ: دَخَلْتُ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو فِي الْوَهْطِ يَعْنِي أَرْضًا لَهُ بِالطَّائِفِ، فَقَالَ: عَطَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَهُ فَقَالَ: الرَّحِمُ شُجْنَةٌ مِنَ الرَّحْمَنِ، مَنْ يَصِلْهَا يَصِلْهُ، وَمَنْ يَقْطَعْهَا يَقْطَعْهُ، لَهَا لِسَانٌ طَلْقٌ ذَلْقٌ يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 54 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Book 2, Hadith 54 |
Al-Adab Al-Mufrad 65
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "Ties of kinship (rahim) is derived from
the All-Merciful (ar-Rahman). They say. 'My Lord! I have been wronged!
My Lord! I have been cut off! My Lord! I have! I have!' Allah answers
them, 'Are you not content that I cut off the one who cuts you off and I
maintain connections with the one who maintains connections with you?'"
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الْجَبَّارِ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ الرَّحِمَ شُجْنَةٌ مِنَ الرَّحْمَنِ، تَقُولُ: يَا رَبِّ، إِنِّي ظُلِمْتُ، يَا رَبِّ، إِنِّي قُطِعْتُ، يَا رَبِّ، إِنِّي إِنِّي، يَا رَبِّ، يَا رَبِّ. فَيُجِيبُهَا: أَلاَ تَرْضَيْنَ أَنْ أَقْطَعَ مَنْ قَطَعَكِ، وَأَصِلَ مَنْ وَصَلَكِ؟.
| Reference | : Al-Adab Al-Mufrad 65 |
| In-book reference | : Book 2, Hadith 19 |
| English translation | : Book 2, Hadith 65 |
Al-Adab Al-Mufrad 215
Jabir ibn 'Abdullah al-Ansari reported that the Prophet, may Allah
bless him and grant him peace, said, "Whoever has a favour done for him
should repay it. If he cannot find anything he can use to repay it, he
should praise the one who did it. When he praises him, he thanks him. If
he is silent, he is ungrateful to him. If someone adorns himself with something
he has not been given, it is as if he was wearing a false garment."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ: حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ شُرَحْبِيلَ مَوْلَى الأَنْصَارِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الأَنْصَارِيِّ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَلْيُجْزِئْهُ، فَإِنْ لَمْ يَجِدْ مَا يُجْزِئُهُ فَلْيُثْنِ عَلَيْهِ، فَإِنَّهُ إِذَا أَثْنَى فَقَدْ شَكَرَهُ، وَإِنْ كَتَمَهُ فَقَدْ كَفَرَهُ، وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَ، فَكَأَنَّمَا لَبِسَ ثَوْبَيْ زُورٍ.
| Reference | : Al-Adab Al-Mufrad 215 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Book 10, Hadith 215 |
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, was merciful. No one came to him but that he promised him
something and carried out that promise, if he had anything to give. The
iqama for the prayer had been given when a bedouin came, took hold of
his garment, and stated, 'I am still not satisfied and I'm afraid of forgetting'. The Prophet went with him until the man had received
what he wanted then he returned and prayed."
حَدَّثَنَا ابْنُ أَبِي الاسْوَدِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا سَحَّامَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الأَصَمِّ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم رَحِيمًا، وَكَانَ لاَ يَأْتِيهِ أَحَدٌ إِلاَّ وَعَدَهُ، وَأَنْجَزَ لَهُ إِنْ كَانَ عِنْدَهُ، وَأُقِيمَتِ الصَّلاَةُ، وَجَاءَهُ أَعْرَابِيٌّ فَأَخَذَ بِثَوْبِهِ فَقَالَ: إِنَّمَا بَقِيَ مِنْ حَاجَتِي يَسِيرَةٌ، وَأَخَافُ أَنْسَاهَا، فَقَامَ مَعَهُ حَتَّى فَرَغَ مِنْ حَاجَتِهِ، ثُمَّ أَقْبَلَ فَصَلَّى.
| Arabic/English book reference | : Book 14, Hadith 278 |
Al-Adab Al-Mufrad 350
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "A man visited a brother of his in a village, so
Allah put an angel in wait for him on the road. He asked, 'Where are you
going?' He replied, 'To a brother of mine in this village.' He said, 'Is
he responsible for some blessing you have?' He said, 'No, I love him for
Allah.' He said, 'I am a messenger of Allah to you. Allah loves you as
you love him.'"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: زَارَ رَجُلٌ أَخًا لَهُ فِي قَرْيَةٍ، فَأَرْصَدَ اللَّهُ لَهُ مَلَكًا عَلَى مَدْرَجَتِهِ، فَقَالَ: أَيْنَ تُرِيدُ؟ قَالَ: أَخًا لِي فِي هَذِهِ الْقَرْيَةِ، فَقَالَ: هَلْ لَهُ عَلَيْكَ مِنْ نِعْمَةٍ تَرُبُّهَا؟ قَالَ: لاَ، إِنِّي أُحِبُّهُ فِي اللهِ، قَالَ: فَإِنِّي رَسُولُ اللهِ إِلَيْكَ، أَنَّ اللَّهَ أَحَبَّكَ كَمَا أَحْبَبْتَهُ.
| Reference | : Al-Adab Al-Mufrad 350 |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 350 |
Al-Adab Al-Mufrad 442
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Allah is pleased with you about three things
and He is angry with you about three things. He is pleased that you worship
Him, not associating anything with Him, that you all take hold of the rope
of Allah and that you give good counsel to those that Allah has put in
authority over you. He dislikes you engaging in chitchat, asking a lot
of questions and squandering wealth."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا، وَيَسْخَطُ لَكُمْ ثَلاَثًا، يَرْضَى لَكُمْ: أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا، وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا، وَأَنْ تَنَاصَحُوا مَنْ وَلاَّهُ اللَّهُ أَمْرَكُمْ، وَيَكْرَهُ لَكُمْ: قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ.
| Reference | : Al-Adab Al-Mufrad 442 |
| In-book reference | : Book 25, Hadith 1 |
| English translation | : Book 25, Hadith 442 |
Al-Adab Al-Mufrad 515
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, asked, "Which of you is fasting today?" Abu Bakr
said, "I am." He asked, "Which of you has visited a sick person today?
"I have," Abu Bakr stated. Then he asked, "Who has attended a funeral today?"
"I have," Abu Bakr said. He asked, "Who has fed a poor person today?" Abu
Bakr said, "I have."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ أَصْبَحَ الْيَوْمَ مِنْكُمْ صَائِمًا؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ أَطْعَمَ الْيَوْمَ مِسْكِينًا؟ قَالَ أَبُو بَكْرٍ: أَنَا.
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
| Reference | : Al-Adab Al-Mufrad 515 |
| In-book reference | : Book 29, Hadith 25 |
| English translation | : Book 29, Hadith 515 |
Al-Adab Al-Mufrad 522
Abu Bakr ibn Hazm and Muhammad ibn al-Munkadir were some people
from the mosque who visited 'Umar ibn al-Hakam ibn Rafi' al-Ansari. They
said, "Abu Hafs! Relate to us!" He said, "I heard 'Abdullah say that he
heard the Prophet, may Allah bless him and grant him peace, say, "When
someone visits a sick person, he dives into mercy to such an extent that
when he sits with him, he settles in it."
حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ: أَخْبَرَنِي أَبِي، أَنَّ أَبَا بَكْرِ بْنَ حَزْمٍ، وَمُحَمَّدُ بْنُ الْمُنْكَدِرِ، فِي نَاسٍ مِنْ أَهْلِ الْمَسْجِدِ، عَادُوا عُمَرَ بْنَ الْحَكَمِ بْنِ رَافِعٍ الأَنْصَارِيَّ، قَالُوا: يَا أَبَا حَفْصٍ، حَدِّثْنَا، قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ عَادَ مَرِيضًا خَاضَ فِي الرَّحْمَةِ، حَتَّى إِذَا قَعَدَ اسْتَقَرَّ فِيهَا.
| Reference | : Al-Adab Al-Mufrad 522 |
| In-book reference | : Book 29, Hadith 32 |
| English translation | : Book 29, Hadith 522 |
Al-Adab Al-Mufrad 698
Ibn 'Abbas said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication:
'O Allah, I ask You for pardon and good health in this world and the Next. O Allah, I ask You for good health
in my deen and my family. Veil my faults and assuage my terror. Guard me before me, behind me, on my right and my left and above me. I seek refuge with You from unexpected destruction from beneath me.'"
حَدَّثَنَا الْوَلِيدُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ يُونُسَ بْنِ خَبَّابٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي دِينِي وَأَهْلِي، وَاسْتُرْ عَوْرَتِي، وَآمِنْ رَوْعَتِي، وَاحْفَظْنِي مِنْ بَيْنَ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ يَسَارِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي.
| Reference | : Al-Adab Al-Mufrad 698 |
| In-book reference | : Book 31, Hadith 95 |
| English translation | : Book 31, Hadith 698 |
Al-Adab Al-Mufrad 711
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "No believer turns his face to Allah and asks Him
for something but that He gives it to him, either by giving it to him sooner
in this world or storing it up for him in the Next World, as long as he
does not try to make it come quickly." They asked, "Messenger of Allah,
what does 'making it come quickly' mean?" He said, "He says, 'I asked and
asked and do not think that I will be answered.'"
حَدَّثَنَا ابْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ مَوْهَبٍ، عَنْ عَمِّهِ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُؤْمِنٍ يَنْصُبُ وَجْهَهُ إِلَى اللهِ يَسْأَلُهُ مَسْأَلَةً، إِلاَّ أَعْطَاهُ إِيَّاهَا، إِمَّا عَجَّلَهَا لَهُ فِي الدُّنْيَا، وَإِمَّا ذَخَرَهَا لَهُ فِي الْآخِرَةِ مَا لَمْ يَعْجَلْ، قَالَ: يَا رَسُولَ اللهِ، وَمَا عَجَلَتُهُ؟ قَالَ: يَقُولُ: دَعَوْتُ وَدَعَوْتُ، وَلاَ أُرَاهُ يُسْتَجَابُ لِي.
| Reference | : Al-Adab Al-Mufrad 711 |
| In-book reference | : Book 31, Hadith 108 |
| English translation | : Book 31, Hadith 711 |
Al-Adab Al-Mufrad 776
Muhammad ibn Hilal reported that he saw the rooms of the wives
of the Prophet, may Allah bless him and grant him peace. The rooms were
made of palm trunks covered with hair. The transmitter (Muhammad ibn Abi
Fudayk) said, "I asked him about 'A'isha's room and he said, 'Its door
faced Syria.' I asked, 'Was it one or two spans?' 'Its door was one span,'
he replied. I asked, 'And what was it made of?' He said, 'From cypress
or teak wood.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، عَنْ مُحَمَّدِ بْنِ هِلاَلٍ، أَنَّهُ رَأَى حُجَرَ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مِنْ جَرِيدٍ مَسْتُورَةً بِمُسُوحِ الشَّعْرِ، فَسَأَلْتُهُ عَنْ بَيْتِ عَائِشَةَ، فَقَالَ: كَانَ بَابُهُ مِنْ وِجْهَةِ الشَّامِ، فَقُلْتُ: مِصْرَاعًا كَانَ أَوْ مِصْرَاعَيْنِ؟ قَالَ: كَانَ بَابًا وَاحِدًا، قُلْتُ: مِنْ أَيِّ شَيْءٍ كَانَ؟ قَالَ: مِنْ عَرْعَرٍ أَوْ سَاجٍ.
| Reference | : Al-Adab Al-Mufrad 776 |
| In-book reference | : Book 33, Hadith 23 |
| English translation | : Book 33, Hadith 776 |
Al-Adab Al-Mufrad 813
Ibn 'Abbas said, "The Prophet of Allah, may Allah bless him and
grant him peace, came forward swiftly while we were sitting, He approached
in such a manner that we wee alarmed by the speed with which he came towards
us. When he reached us, he greeted us and said, 'I came swiftly to you
to tell you about the Night of Power. I forgot it in the time it took me
to get to you, so look for it in the last ten nights (of Ramadan).'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلَ نَبِيُّ اللهِ صلى الله عليه وسلم مُسْرِعًا وَنَحْنُ قُعُودٌ، حَتَّى أَفْزَعَنَا سُرْعَتُهُ إِلَيْنَا، فَلَمَّا انْتَهَى إِلَيْنَا سَلَّمَ، ثُمَّ قَالَ: قَدْ أَقْبَلْتُ إِلَيْكُمْ مُسْرِعًا، لِأُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ، فَنَسِيتُهَا فِيمَا بَيْنِي وَبَيْنَكُمْ، فَالْتَمِسُوهَا فِي الْعَشْرِ الأوَاخِرِ.
| Reference | : Al-Adab Al-Mufrad 813 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Book 34, Hadith 813 |
Al-Adab Al-Mufrad 839
Jabir ibn 'Abdullah said, "One of our men among the Ansar had a
son and wanted to call him Muhammad. The Ansari said, 'I put him on my
shoulder and took him to the Messenger of Allah, may Allah bless him and grant him peace.
[Another variant has:
"He had a son and they wanted to name him Muhammad."]
The Prophet said, 'Name yourselves with my name but do not use my kunya.
I have been made the distributor (Qasim) to divide things between you.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَفُلاَنٍ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، وَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا، قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ: إِنَّ الأَنْصَارِيَّ قَالَ: حَمَلْتُهُ عَلَى عُنُقِي، فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم، وَفِي حَدِيثِ سُلَيْمَانَ: وُلِدَ لَهُ غُلاَمٌ فَأَرَادُوا أَنْ يُسَمِّيَهُ مُحَمَّدًا، قَالَ: تَسَمُّوا بِاسْمِي، وَلاَ تُكَنُّوا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا، أَقْسِمُ بَيْنَكُمْ. وَقَالَ حُصَيْنٌ: بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ.
| Reference | : Al-Adab Al-Mufrad 839 |
| In-book reference | : Book 34, Hadith 29 |
| English translation | : Book 34, Hadith 839 |
Al-Adab Al-Mufrad 912
'Alqama reported that 'A'isha used to go to children when they
were born and make supplication for them. She came to a child and removed
its pillow and found a straight razor under his head. She asked about the
razor and they said, "We put it there against the jinn. She took the razor,
threw it away and forbade them to use it. She said that the Messenger of
Allah, may Allah bless him and grant him peace, disliked and hated seeing
bad omens in things. She forbade doing that.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُؤْتَى بِالصِّبْيَانِ إِذَا وُلِدُوا، فَتَدْعُو لَهُمْ بِالْبَرَكَةِ، فَأُتِيَتْ بِصَبِيٍّ، فَذَهَبَتْ تَضَعُ وِسَادَتَهُ، فَإِذَا تَحْتَ رَأْسِهِ مُوسَى، فَسَأَلَتْهُمْ عَنِ الْمُوسَى، فَقَالُوا: نَجْعَلُهَا مِنَ الْجِنِّ، فَأَخَذَتِ الْمُوسَى فَرَمَتْ بِهَا، وَنَهَتْهُمْ عَنْهَا وَقَالَتْ: إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يَكْرَهُ الطِّيَرَةَ وَيُبْغِضُهَا، وَكَانَتْ عَائِشَةُ تَنْهَى عَنْهَا.
| Reference | : Al-Adab Al-Mufrad 912 |
| In-book reference | : Book 39, Hadith 6 |
| English translation | : Book 39, Hadith 912 |
Al-Adab Al-Mufrad 1108
Usama ibn Zayd related that one day the Prophet, may Allah bless
him and grant him peace, was riding on a donkey on a straw saddle covered
by a blanket from Fadak. Usama ibn Zayd was riding behind him. He was on
his way to visit Sa'd ibn 'Ubada. He passed by a meeting which included
'Abdullah ibn Ubayy ibn Salul - before the enemy of Allah had become
Muslim. The gathering contained a mixture of Muslims, associaters and idolaters.
He greeted them.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ إِكَافٌ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ وَعَبْدَةِ الأَوْثَانِ، فَسَلَّمَ عَلَيْهِمْ.
| Reference | : Al-Adab Al-Mufrad 1108 |
| In-book reference | : Book 44, Hadith 8 |
| English translation | : Book 44, Hadith 1108 |
Al-Adab Al-Mufrad 1159
Ibn 'Abbas reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever fashions an image will have to breathe
life into it and he will be punished since he will not be able to breathe
life into it. Anyone who claims to have seen a vision in a dream will have
to string two beads of barely together and he will be punished because
he will not be able to string them together. Anyone who listens to people's
conversation when they move away from him will have molten lead poured
into his ears."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ فِيهِ وَعُذِّبَ، وَلَنْ يَنْفُخَ فِيهِ. وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَعُذِّبَ، وَلَنْ يَعْقِدَ بَيْنَهُمَا، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنَيْهِ الآنُكُ.
| Reference | : Al-Adab Al-Mufrad 1159 |
| In-book reference | : Book 47, Hadith 6 |
| English translation | : Book 47, Hadith 1159 |
Shahr ibn Hawshab said, "Me and my maternal aunt visited 'A'isha
and said, 'Sometimes something occurs to one of us such that, if he had
spoken about it, that would have been the end of his hopes for the Next
World. If it were to be revealed, he would be killed for it.' She said
the takbir three times and then said, 'The Messenger of Allah, may Allah
bless him and grant him peace, was asked about that and said, "If that
happens to one of you, he should say the takbir three times. Only a believer
feels that.'"
وَعَنْ جَرِيرٍ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ: دَخَلْتُ أَنَا وَخَالِي عَلَى عَائِشَةَ، فَقَالَ: إِنَّ أَحَدَنَا يَعْرُضُ فِي صَدْرِهِ مَا لَوْ تَكَلَّمَ بِهِ ذَهَبَتْ آخِرَتُهُ، وَلَوْ ظَهَرَ لَقُتِلَ بِهِ، قَالَ: فَكَبَّرَتْ ثَلاَثًا، ثُمَّ قَالَتْ: سُئِلَ رَسُولُ اللهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَقَالَ: إِذَا كَانَ ذَلِكَ مِنْ أَحَدِكُمْ فَلْيُكَبِّرْ ثَلاَثًا، فَإِنَّهُ لَنْ يُحِسَّ ذَلِكَ إِلا مُؤْمِنٌ.
| Sunnah.com reference | : Book 55, Hadith 4 |
| Arabic/English book reference | : Book 55, Hadith 1285 |
'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission
to visit the Prophet, may Allah bless him and grant him peace, and the
Prophet said, 'Give him permission. He is an evil brother of his tribe.'
When he entered he spoke kindly to him. I said, 'Messenger of Allah, you
said what you said and then you spoke kindly to him.' He replied, 'Yes,
'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ: سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ: سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ: أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ.
| Sunnah.com reference | : Book 56, Hadith 7 |
| Arabic/English book reference | : Book 56, Hadith 1311 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, Sulaiman (AS) (Solomon - Peace be upon him) went out to pray for rain, and he saw an ant lying on its back, raising its legs to the sky saying: "O Allah, we are creatures among your creatures, we cannot live without your water." He said (to his companions), "Go back, for you have been given water through the supplication of others."
[Reported by Ahmad and al-Hakim graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { خَرَجَ سُلَيْمَانُ عَلَيْهِ اَلسَّلَامُ يَسْتَسْقِي, فَرَأَى نَمْلَةً مُسْتَلْقِيَةً عَلَى ظَهْرِهَا رَافِعَةً قَوَائِمَهَا إِلَى اَلسَّمَاءِ تَقُولُ: اَللَّهُمَّ إِنَّا خَلْقٌ مِنْ خَلْقِكَ, لَيْسَ بِنَا غِنًى عَنْ سُقْيَاكَ, فَقَالَ: ارْجِعُوا لَقَدْ سُقِيتُمْ بِدَعْوَةِ غَيْرِكُمْ } رَوَاهُ أَحْمَدُ وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 2, Hadith 453 |
| English translation | : Book 2, Hadith 520 |
| Arabic reference | : Book 2, Hadith 522 |
Hadith 40, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:
The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.”
And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.”
[Al-Bukhari]
عَنْ ابْن عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَخَذَ رَسُولُ اللَّهِ صلى الله عليه و سلم بِمَنْكِبِي، وَقَالَ: "كُنْ فِي الدُّنْيَا كَأَنَّك غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ". وَكَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ: إذَا أَمْسَيْتَ فَلَا تَنْتَظِرْ الصَّبَاحَ، وَإِذَا أَصْبَحْتَ فَلَا تَنْتَظِرْ الْمَسَاءَ، وَخُذْ مِنْ صِحَّتِك لِمَرَضِك، وَمِنْ حَيَاتِك لِمَوْتِك.
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 40, 40 Hadith an-Nawawi |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1412
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “There has come to you the disease of the nations before you, jealousy and hatred. Hatred is the `shaver` (destroyer) that shaves (destroys) religious commitment; it does not shave hair. By the One in Whose Hand is the soul of Muhammad, you will not believe until you love one another. Shall I not tell you something which, if you do it, you will love one another? Spread (the greeting of) salam amongst yourselves.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، وَأَبُو مُعَاوِيَةَ شَيْبَانُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَبَّ إِلَيْكُمْ دَاءُ الْأُمَمِ قَبْلَكُمْ الْحَسَدُ وَالْبَغْضَاءُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ حَالِقَةُ الدِّينِ لَا حَالِقَةُ الشَّعَرِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أُنَبِّئُكُمْ بِشَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ.
| Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1412 |
| In-book reference | : Book 7, Hadith 8 |
Sahih Muslim 479 b
'Abdullah b. 'Abbas reported:
The Messenger of Allah (may peace be upon him) drew aside the curtain and his head was bandaged on account of illness in which he died. He said: O Allah, have I not delivered (Thy Message)? (He repeated it) three times. Nothing has been left out of the glad tidings of apostlebood, but good vision. which a pious servant (of Allah) sees or someone else is made to see for him. He then narrated like the hadith transmitted by Sufyan.
قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم السِّتْرَ وَرَأْسُهُ مَعْصُوبٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " . ثَلاَثَ مَرَّاتٍ " إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا يَرَاهَا الْعَبْدُ الصَّالِحُ أَوْ تُرَى لَهُ " . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ سُفْيَانَ .
| Reference | : Sahih Muslim 479b |
| In-book reference | : Book 4, Hadith 237 |
| USC-MSA web (English) reference | : Book 4, Hadith 971 |
| (deprecated numbering scheme) |
Sahih Muslim 484 b
'A'isha reported that the Messenger of Allah (may peace be upon him) before his death recited often:
Hallowed be Thou, and with Thy praise, I seek forgiveness from Thee and return to Thee. She reported: I said: Messenger of Allah, what are these words that I find you reciting? He said: There has been made a sign for me in my Ummah; when I saw that, I uttered them (these words of glorification for Allah), and the sign is:" When Allah's help and victory..... to the end of the surah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ قَبْلَ أَنْ يَمُوتَ " سُبْحَانَكَ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا هَذِهِ الْكَلِمَاتُ الَّتِي أَرَاكَ أَحْدَثْتَهَا تَقُولُهَا قَالَ " جُعِلَتْ لِي عَلاَمَةٌ فِي أُمَّتِي إِذَا رَأَيْتُهَا قُلْتُهَا { إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ} " . إِلَى آخِرِ السُّورَةِ .
| Reference | : Sahih Muslim 484b |
| In-book reference | : Book 4, Hadith 248 |
| USC-MSA web (English) reference | : Book 4, Hadith 982 |
| (deprecated numbering scheme) |
Sahih Muslim 523 a
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:
I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" فُضِّلْتُ عَلَى الأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ " .
| Reference | : Sahih Muslim 523a |
| In-book reference | : Book 5, Hadith 7 |
| USC-MSA web (English) reference | : Book 4, Hadith 1062 |
| (deprecated numbering scheme) |
Sahih Muslim 570 b
'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
The Messenger of Allah (may peace be upon him) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ .
| Reference | : Sahih Muslim 570b |
| In-book reference | : Book 5, Hadith 108 |
| USC-MSA web (English) reference | : Book 4, Hadith 1164 |
| (deprecated numbering scheme) |
Sahih Muslim 572 k
'Abdullah (b. Mas'ud) reported:
The Messenger of Allah (may peace be upon him) led us five (rak'ahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rak'ahs). He (the Holy Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness.
وَحَدَّثَنَاهُ عَوْنُ بْنُ سَلاَّمٍ الْكُوفِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَقُلْنَا يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ قَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . قَالَ " إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَذْكُرُ كَمَا تَذْكُرُونَ وَأَنْسَى كَمَا تَنْسَوْنَ " . ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ .
| Reference | : Sahih Muslim 572k |
| In-book reference | : Book 5, Hadith 122 |
| USC-MSA web (English) reference | : Book 4, Hadith 1178 |
| (deprecated numbering scheme) |
Sahih Muslim 572 n
Abdullah reported:
We prayed along with the Messenger of Allah (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِمَّا زَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَايْمُ اللَّهِ مَا جَاءَ ذَاكَ إِلاَّ مِنْ قِبَلِي - قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ " لاَ " . قَالَ فَقُلْنَا لَهُ الَّذِي صَنَعَ فَقَالَ " إِذَا زَادَ الرَّجُلُ أَوْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ " . قَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ .
| Reference | : Sahih Muslim 572n |
| In-book reference | : Book 5, Hadith 125 |
| USC-MSA web (English) reference | : Book 4, Hadith 1181 |
| (deprecated numbering scheme) |
Sahih Muslim 578 f
Abu Rafi' reported:
I said the night prayer along with Abu Huraira and -as he recited:" When the heaven burst asunder," he performed prostration. Isaid to him: What prostration is this? He said: I prostrated myself (on this occasion of recital) behind Abu'I-Qasim (Muhammad. may peace be upon him), and Iwould go on doing this till I meet him (in the next world). Ibn 'Abu al-A'la said: (Abu Huraira uttered this: ) I would not abandon performing prostration.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ صَلاَةَ الْعَتَمَةِ فَقَرَأَ { إِذَا السَّمَاءُ انْشَقَّتْ} فَسَجَدَ فِيهَا . فَقُلْتُ لَهُ مَا هَذِهِ السَّجْدَةُ فَقَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ . وَقَالَ ابْنُ عَبْدِ الأَعْلَى فَلاَ أَزَالُ أَسْجُدُهَا .
| Reference | : Sahih Muslim 578f |
| In-book reference | : Book 5, Hadith 142 |
| USC-MSA web (English) reference | : Book 4, Hadith 1198 |
| (deprecated numbering scheme) |
Sahih Muslim 588 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza'i with the same chain of transmitters but with these words:" When any one of you completes the tashahhud" and he made no mention of the words" the last".
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
وَحَدَّثَنِيهِ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلُ بْنُ زِيَادٍ، ح قَالَ وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - جَمِيعًا عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ " إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ " . وَلَمْ يَذْكُرِ " الآخِرَ " .
| Reference | : Sahih Muslim 588b |
| In-book reference | : Book 5, Hadith 164 |
| USC-MSA web (English) reference | : Book 4, Hadith 1219 |
| (deprecated numbering scheme) |
Sahih Muslim 603 a
Abdullah b. Abu Qatada reported on the authority of his father:
While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً . فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ . قَالَ " فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 603a |
| In-book reference | : Book 5, Hadith 198 |
| USC-MSA web (English) reference | : Book 4, Hadith 1253 |
| (deprecated numbering scheme) |
Sahih Muslim 629
Abu Yunus, the freed slave of 'A'isha said:
'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse:" Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي { حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى} فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ . وَقُومُوا لِلَّهِ قَانِتِينَ . قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 629 |
| In-book reference | : Book 5, Hadith 261 |
| USC-MSA web (English) reference | : Book 4, Hadith 1316 |
| (deprecated numbering scheme) |
Sahih Muslim 648 d
Abu Dharr reported:
The Messenger of Allah (may peace be upon him) struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their (prescribed) time? He (Abu Dharr) said: What do you command (under this situation)? He (the Holy Prophet) slid: Observe prayer at its prescribed time, then go (to meet) your needs, and if the Iqama is pronounced, and you are present in the mosque, then observe prayer (along with the Jama'at).
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَرَبَ فَخِذِي " كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا " . قَالَ قَالَ مَا تَأْمُرُ قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ اذْهَبْ لِحَاجَتِكَ فَإِنْ أُقِيمَتِ الصَّلاَةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ " .
| Reference | : Sahih Muslim 648d |
| In-book reference | : Book 5, Hadith 301 |
| USC-MSA web (English) reference | : Book 4, Hadith 1356 |
| (deprecated numbering scheme) |
Sahih Muslim 651 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَثْقَلَ صَلاَةٍ عَلَى الْمُنَافِقِينَ صَلاَةُ الْعِشَاءِ وَصَلاَةُ الْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَلَقَدْ هَمَمْتُ أَنْ آمُرَ بِالصَّلاَةِ فَتُقَامَ ثُمَّ آمُرَ رَجُلاً فَيُصَلِّيَ بِالنَّاسِ ثُمَّ أَنْطَلِقَ مَعِي بِرِجَالٍ مَعَهُمْ حُزَمٌ مِنْ حَطَبٍ إِلَى قَوْمٍ لاَ يَشْهَدُونَ الصَّلاَةَ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ بِالنَّارِ " .
| Reference | : Sahih Muslim 651b |
| In-book reference | : Book 5, Hadith 315 |
| USC-MSA web (English) reference | : Book 4, Hadith 1370 |
| (deprecated numbering scheme) |
Sahih Muslim 654 a
'Abdullah (b. Mas'ud) reported:
I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (may peace be upon him) taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي الأَحْوَصِ، قَالَ قَالَ عَبْدُ اللَّهِ لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلاَةِ إِلاَّ مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلاَةَ - وَقَالَ - إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلاَةَ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ .
| Reference | : Sahih Muslim 654a |
| In-book reference | : Book 5, Hadith 320 |
| USC-MSA web (English) reference | : Book 4, Hadith 1375 |
| (deprecated numbering scheme) |
Sahih Muslim 649 i
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ وَتَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ . حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . قُلْتُ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Reference | : Sahih Muslim 649i |
| In-book reference | : Book 5, Hadith 342 |
| USC-MSA web (English) reference | : Book 4, Hadith 1397 |
| (deprecated numbering scheme) |
Sahih Muslim 670 a
Simak b. Harb reported:
I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا كَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ أَوِ الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ قَامَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ .
| Reference | : Sahih Muslim 670a |
| In-book reference | : Book 5, Hadith 358 |
| USC-MSA web (English) reference | : Book 4, Hadith 1413 |
| (deprecated numbering scheme) |