Ikrimah said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1197 |
In-book reference | : Book 3, Hadith 37 |
English translation | : Book 3, Hadith 1193 |
صحيح ق دون قول عمرو فأخبرت .. الخ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3808 |
In-book reference | : Book 28, Hadith 73 |
English translation | : Book 27, Hadith 3799 |
That when the Prophet (saws) was informed that the sister of 'Uqbah b. 'Amir had taken a vow to perform Hajj on foot, he said: Allah is not in need of her vow. So ask her to ride.
Abu Dawud said: Sa'ib b. 'Arubah has transmitted a similar tradition. Khalid has also transmitted a similar tradition on the authority of 'Ikrimah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3297 |
In-book reference | : Book 22, Hadith 56 |
English translation | : Book 21, Hadith 3292 |
This tradition from the Prophet (saws) without mentioning the name of the Companion in the chain (in the mursal form).
Abu dawud said: I heard Muhammad b. Humaid say: I heard Ya'qub say: Anything I narrated to you from Ja'far on the authority of Sa'id b. Jubair from the Prophet (saws) is directly coming from Ibn Abbas from the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1302 |
In-book reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 1297 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1143 |
In-book reference | : Book 2, Hadith 754 |
English translation | : Book 2, Hadith 1139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2635 |
In-book reference | : Book 21, Hadith 21 |
English translation | : Vol. 3, Book 21, Hadith 2635 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1727 |
In-book reference | : Book 7, Hadith 90 |
English translation | : Vol. 1, Book 7, Hadith 1727 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3627 |
In-book reference | : Book 32, Hadith 78 |
English translation | : Vol. 4, Book 32, Hadith 3627 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2931 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 4, Book 25, Hadith 2931 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2627 |
In-book reference | : Book 10, Hadith 119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2758 |
In-book reference | : Book 10, Hadith 246 |
Reference | : Bulugh al-Maram 714 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Book 6, Hadith 733 |
Sunnah.com reference | : Book 2, Hadith 188 |
English translation | : Book 2, Hadith 300 |
Arabic reference | : Book 2, Hadith 302 |
On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 33, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5619 |
In-book reference | : Book 51, Hadith 81 |
English translation | : Vol. 6, Book 51, Hadith 5622 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1084 |
In-book reference | : Book 4, Hadith 501 |
Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) came to the grave of 'Abdullah b. Ubayy as he was placed in that. The rest of the hadith is the same.
Reference | : Sahih Muslim 2773b |
In-book reference | : Book 51, Hadith 3 |
USC-MSA web (English) reference | : Book 38, Hadith 6679 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 708 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Vol. 1, Book 3, Hadith 708 |
Narrated Ibn `Abbas:
Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, "I will not eat it before asking (whether it is allowed)." He went to his maternal brother, Qatada bin N i 'man, who was one of the Badr warriors, and asked him about it. Qatada said, "After your departure, an order was issued by the Prophet cancelling the prohibition of eating sacrifices after three days."
Reference | : Sahih al-Bukhari 3997 |
In-book reference | : Book 64, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 332 |
(deprecated numbering scheme) |
Sharik narrated this Hadith from Al-A'mash, from Mujahid, from Ibn 'Abbas, from the Prophet (saws) similarly, but he did not mention "from Abu Yahya" in it. This was narrated to us by Abu Kuraib from Yahya bin Adam, from Sharik. Abu Mu'awiyah reported it from Al-A'mash, from Mujahid, from the Prophet (saws) similarly. And Abu Yahya is Al-Qattat Al-Kufi, and it is said that his name is Zadhan.
[Abu 'Eisa said:
Reference | : Jami` at-Tirmidhi 1709 |
In-book reference | : Book 23, Hadith 42 |
English translation | : Vol. 3, Book 21, Hadith 1709 |
With this (same as no. 1226) chain:
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1227 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Vol. 3, Book 12, Hadith 1227 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3706 |
In-book reference | : Book 49, Hadith 102 |
English translation | : Vol. 1, Book 46, Hadith 3706 |
It is narrated on the authority of Thabit, that when 'Abdullah b. 'Amr and 'Anbasa b. Abi Sufyan were about to fight against each other, Khalid b. 'As rode to 'Abdullah b. 'Amr and persuaded him (not to do so). Upon this Abdullah b. 'Amr said:
Reference | : Sahih Muslim 141a |
In-book reference | : Book 1, Hadith 268 |
USC-MSA web (English) reference | : Book 1, Hadith 260 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1130 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Book 45, Hadith 1130 |
Yahya related to me from Malik from Hisham ibn Urwa that Sawda bint Abdullah ibn Umar, who was in the household of Urwa ibn az- Zubayr, set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer, and she still had not completed her circuits when the first call was given for subh, but finished them between the two calls to prayer.
If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so, and they would pretend to be ill, out of awe of him.
Hisham added, "He used to say to us about them 'These are unsuccessful and have lost.' "
Malik said, "Someone who forgets say between Safa and Marwa in an umra, and does not remember until he is far from Makka, should return and do say. If, in the meantime, he has had intercourse with a woman, he should return and do say between Safa and Marwa so as to complete what remains of that umra, and then after that he has to do another umra and offer a sacrificial animal."
Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him, and he said, "I do not like anyone to do that."
Malik said, "If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa, he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf, and then begins his say between Safa and Marwa."
USC-MSA web (English) reference | : Book 20, Hadith 131 |
Arabic reference | : Book 20, Hadith 834 |
Narrated Jabir bin `Abdullah:
We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj.
Reference | : Sahih al-Bukhari 7230 |
In-book reference | : Book 94, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 336 |
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Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him for the opinion came to visit and he ordered him to separate from his wife.
Malik said that if a man married the mother of a woman who was his wife and he had sexual relations with the mother then his wife was haram for him, and he had to separate from both of them. They were both haram to him forever, if he had had sexual relations with the mother. If he had not had relations with the mcther, his wife was not haram for him, and he separated from the mother.
Malik explained further about the man who married a woman, and then married her mother and cohabited with her, "The mother will never be halal for him, and she is not halal for his father or his son, and any daughters of hers are not halal for him and so his wife is haram for him."
Malik said, "Fornication however, does not make any of that haram because Allah, the Blessed, the Exalted, mentioned 'the mothers of your wives,' as one whom marriage made haram, and he didn't mention the making haram by fornication. Every marriage in a halal manner in which a man cohabits with his wife, is a halal marriage. This is what I have heard, and this is how things are done among us."
USC-MSA web (English) reference | : Book 28, Hadith 23 |
Arabic reference | : Book 28, Hadith 1117 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822b |
In-book reference | : Book 6, Hadith 337 |
USC-MSA web (English) reference | : Book 4, Hadith 1792 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3210 |
In-book reference | : Book 26, Hadith 15 |
English translation | : Vol. 4, Book 26, Hadith 3212 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery of them, to some one other than the person from whom he purchased them. He must not sell them to the person from whom he bought them except in exchange for goods which he takes possession of immediately and does not defer."
Malik said, "If the delivery date for the goods has not arrived, there is no harm in selling them to the original owner for goods which are clearly different and which he takes immediate possession of and does not defer."
Malik spoke about the case of a man who advanced dinars or dirhams for four specified pieces of cloth to be delivered before a specified time and when the term fell due, he demanded delivery from the seller and the seller did not have them. He found that the seller had cloth but inferior quality, and the seller said that he would give him eight of those cloths. Malik said, "There is no harm in that if he takes the cloths which he offers him before they separate. It is not good if delayed terms enter into the transaction. It is also not good if that is before the end of the term, unless he sells him cloth which is notthetypeof cloth for which he made an advance.
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
Shaqiq reported:
Reference | : Sahih Muslim 368a |
In-book reference | : Book 3, Hadith 139 |
USC-MSA web (English) reference | : Book 3, Hadith 716 |
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Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
صحيح دون قوله لعله أن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4419 |
In-book reference | : Book 40, Hadith 69 |
English translation | : Book 39, Hadith 4405 |
Narrated Ibn `Abbas:
On the day of the conquest of Mecca, the Prophet said, "There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah's sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut." Al-`Abbas said, "O Allah's Apostle! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes)." So, the Prophet said, "Except Al-Idhkhir."
Reference | : Sahih al-Bukhari 1834 |
In-book reference | : Book 28, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 60 |
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Abu Wa'il reported:
Reference | : Sahih Muslim 822f |
In-book reference | : Book 6, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1796 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3386 |
In-book reference | : Book 14, Hadith 5 |
Abu Tufail reported:
Reference | : Sahih Muslim 1264a |
In-book reference | : Book 15, Hadith 261 |
USC-MSA web (English) reference | : Book 7, Hadith 2900 |
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Narrated `Abdullah:
That the Prophet said to him, "Recite the Qur'an to me." `Abdullah said, "Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "I like to hear it from others."
Reference | : Sahih al-Bukhari 5049 |
In-book reference | : Book 66, Hadith 73 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 569 |
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Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
Reference | : Sahih al-Bukhari 7390 |
In-book reference | : Book 97, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
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Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' "
Malik said, "The companions of the Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "
USC-MSA web (English) reference | : Book 20, Hadith 42 |
Narrated `Abdullah:
Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6676, 6677 |
In-book reference | : Book 83, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 668 |
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Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
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'A'isha reported that when the Messenger of Allah (may peace be upon him) was told that Ibn Haritha, Ja'far b. Abu Talib and Abdullah b. Rawaha were killed, he sat down, showing signs of grief. She (further) said:
Reference | : Sahih Muslim 935a |
In-book reference | : Book 11, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 2034 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3529 |
In-book reference | : Book 48, Hadith 160 |
English translation | : Vol. 6, Book 45, Hadith 3529 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3058 |
In-book reference | : Book 47, Hadith 110 |
English translation | : Vol. 5, Book 44, Hadith 3058 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2824 |
In-book reference | : Book 24, Hadith 207 |
English translation | : Vol. 3, Book 24, Hadith 2827 |
Narrated Jabir ibn Abdullah:
A thief was brought to the Prophet (saws). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.
So his (left) foot was cut off.
He was brought a third time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his hand. (So his (left) hand was cut off.)
He was brought a fourth time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his foot. So his (right) foot was cut off.
He was brought a fifth time and he said: Kill him.
So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4410 |
In-book reference | : Book 40, Hadith 60 |
English translation | : Book 39, Hadith 4396 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
Narrated Ibn `Abbas:
When the Prophet arrived at Medina he found that the Jews observed fast on the day of 'Ashura'. They were asked the reason for the fast. They replied, "This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it." Allah's Apostle said, "We are closer to Moses than you." Then he ordered that fasting on this day should be observed.
Reference | : Sahih al-Bukhari 3943 |
In-book reference | : Book 63, Hadith 167 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 279 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 3028 |
In-book reference | : Book 56, Hadith 29 |
USC-MSA web (English) reference | : Book 43, Hadith 7179 |
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Narrated Ibn `Abbas:
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet who said "Allah has written for Adam's son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."
Reference | : Sahih al-Bukhari 6243 |
In-book reference | : Book 79, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 260 |
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Narrated Ibn `Abbas:
(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.
Reference | : Sahih al-Bukhari 6613 |
In-book reference | : Book 82, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 610 |
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Narrated Ibn `Abbas:
A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."
Reference | : Sahih al-Bukhari 1852 |
In-book reference | : Book 28, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 77 |
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Ibn Abbas reported that Allah's Apostle (may peace be upon him) met some riders at al-Rauha and asked who they were. They replied that they were Muslims. They said:
Reference | : Sahih Muslim 1336a |
In-book reference | : Book 15, Hadith 457 |
USC-MSA web (English) reference | : Book 7, Hadith 3091 |
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Ibn 'Abbas reported that there came to Allah's Messenger (may peace be upon him) a group of people from the tribe of 'Abd al-Qais. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 17d |
In-book reference | : Book 36, Hadith 52 |
USC-MSA web (English) reference | : Book 23, Hadith 4924 |
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This hadith has been narrated by some other narrators, Ibn 'Abbas and others, and they all reported that 'Ali said:
Reference | : Sahih Muslim 480e |
In-book reference | : Book 4, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 976 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 385 |
In-book reference | : Book 2, Hadith 237 |
English translation | : Vol. 1, Book 2, Hadith 385 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1053 |
In-book reference | : Book 10, Hadith 89 |
English translation | : Vol. 2, Book 5, Hadith 1053 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3171 |
In-book reference | : Book 47, Hadith 223 |
English translation | : Vol. 5, Book 44, Hadith 3171 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 247 |
In-book reference | : Introduction, Hadith 247 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 990 |
In-book reference | : Book 7, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1066 |
In-book reference | : Book 12, Hadith 38 |
English translation | : Vol. 2, Book 12, Hadith 1067 |
Reference | : Sunan an-Nasa'i 2654 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 3, Book 24, Hadith 2655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4060 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 5, Book 37, Hadith 4065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5730 |
In-book reference | : Book 51, Hadith 192 |
English translation | : Vol. 6, Book 51, Hadith 5733 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3793 |
In-book reference | : Book 28, Hadith 58 |
English translation | : Book 27, Hadith 3784 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3344 |
In-book reference | : Book 23, Hadith 19 |
English translation | : Book 22, Hadith 3338 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3310 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Book 21, Hadith 3304 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2438 |
In-book reference | : Book 14, Hadith 126 |
English translation | : Book 13, Hadith 2432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2444 |
In-book reference | : Book 14, Hadith 132 |
English translation | : Book 13, Hadith 2438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1734 |
In-book reference | : Book 7, Hadith 97 |
English translation | : Vol. 1, Book 7, Hadith 1734 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1273 |
In-book reference | : Book 5, Hadith 471 |
English translation | : Vol. 1, Book 5, Hadith 1273 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3138 |
In-book reference | : Book 13, Hadith 58 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3273 |
In-book reference | : Book 13, Hadith 189 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2260 |
In-book reference | : Book 9, Hadith 35 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2394 |
In-book reference | : Book 9, Hadith 165 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3632 |
In-book reference | : Book 17, Hadith 69 |
Reference | : Bulugh al-Maram 1423 |
In-book reference | : Book 14, Hadith 27 |
English translation | : Book 14, Hadith 1423 |
'Alqama reported:
Reference | : Sahih Muslim 1400b |
In-book reference | : Book 16, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 3232 |
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Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him)." On that Allah's Apostle said (to her), "Will you give back the garden which your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet said to Thabit, "O Thabit! Accept your garden, and divorce her once."
قَالَ أَبُو عَبْد اللَّهِ لَا يُتَابَعُ فِيهِ عَنْ ابْنِ عَبَّاسٍ
Reference | : Sahih al-Bukhari 5273 |
In-book reference | : Book 68, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 197 |
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Narrated Ibn `Abbas:
"Allah's Apostle in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, "There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr."
Reference | : Sahih al-Bukhari 467 |
In-book reference | : Book 8, Hadith 115 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 456 |
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Narrated Ibn `Abbas:
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Apostle and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, 'The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.' "
Reference | : Sahih al-Bukhari 2978 |
In-book reference | : Book 56, Hadith 187 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 221 |
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Reference | : Jami` at-Tirmidhi 89 |
In-book reference | : Book 1, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Reference | : Jami` at-Tirmidhi 2311 |
In-book reference | : Book 36, Hadith 8 |
English translation | : Vol. 4, Book 10, Hadith 2311 |
"I heard Ibn 'Abbas saying: 'Umar bin Al-Khattab narrated to me that he said: "It was said: 'O Messenger of Allah! So-and-so has been martyred.' He said: "No! I saw him in the fire of garment he pilfered from the spoils of war.' He said: 'Stand up O 'Umar! Call out that no one enters paradise except the believers.' Three times."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1574 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 19, Hadith 1574 |
"The Messenger of Allah (saws) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."
He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1754 |
In-book reference | : Book 24, Hadith 35 |
English translation | : Vol. 3, Book 22, Hadith 1754 |
That the Prophet (saws) said: "Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people's houses."
He said: There are narrations on this topic from Ibn 'Umar, Abu Hurairah, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1812 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Vol. 3, Book 23, Hadith 1812 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3428 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 27, Hadith 3458 |
Narrated Ikrimah ibn AbuJahl:
The Prophet (saws) said: I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh; I swear by Allah, I shall fight against the Quraysh. He then said: "If Allah wills."
Abu Dawud said: A number of persons have narrated this tradition from Sharik, from Simak, from 'Ikrimah, from Ibn 'Abbas who reported from the Prophet (saws): "But he did not fight against them."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3285 |
In-book reference | : Book 22, Hadith 44 |
English translation | : Book 21, Hadith 3279 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1776 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Book 10, Hadith 1772 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 235 |
In-book reference | : Book 11, Hadith 15 |
English translation | : Book 11, Hadith 235 |
Reference | : Bulugh al-Maram 134 |
In-book reference | : Book 1, Hadith 163 |
English translation | : Book 1, Hadith 145 |
Sunnah.com reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 516 |
Arabic reference | : Book 2, Hadith 518 |
'Abdullah b. 'Amr b. al-'As (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1159e |
In-book reference | : Book 13, Hadith 239 |
USC-MSA web (English) reference | : Book 6, Hadith 2590 |
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That Najdah Al-Haruri wrote to Ibn 'Abbas asking if the Messenger of Allah (saws) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbas wrote to him: "You wrote to me asking me if the Messenger of Allah (saws) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them."
There is something on this topic from Anas and Umm 'Atiyyah.
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi'i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza'i.
Al-Awza'i said: The Prophet (saws) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war." Al-Awza'i said: "The Prophet (saws) gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Ali bin Khashram (who said): "'Eisa bin Yunus narrated this to us from Al-Awza'i."
The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1556 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 19, Hadith 1556 |
the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah (saws). He said: 'It was a black square of Namirah.'"
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Al-Harith bin Hassan, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za'idah. And Abu Ya'qub Ath-Thaqafi's name is Ishaq bin Ibrahim. 'Ubaidullah bin Musa also reports from him.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1680 |
In-book reference | : Book 23, Hadith 11 |
English translation | : Vol. 3, Book 21, Hadith 1680 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 762 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Book 33, Hadith 762 |