Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Arabic reference | : Book 0, Hadith 308 |
Fatima bint Qais reported:
Reference | : Sahih Muslim 1480e |
In-book reference | : Book 18, Hadith 49 |
USC-MSA web (English) reference | : Book 9, Hadith 3516 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1605 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 2, Book 20, Hadith 1606 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 34 |
In-book reference | : Book 1, Hadith 34 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2538 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 4, Book 12, Hadith 2538 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3145 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Vol. 1, Book 25, Hadith 3147 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Apostle," Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5078 |
In-book reference | : Book 43, Hadith 306 |
English translation | : Book 42, Hadith 5060 |
Abu Usaid reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 713a |
In-book reference | : Book 6, Hadith 82 |
USC-MSA web (English) reference | : Book 4, Hadith 1538 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2083 |
In-book reference | : Book 28, Hadith 48 |
English translation | : Vol. 4, Book 2, Hadith 2083 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 466 |
In-book reference | : Book 2, Hadith 76 |
English translation | : Book 2, Hadith 466 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 288 |
In-book reference | : Book 2, Hadith 140 |
English translation | : Vol. 1, Book 2, Hadith 288 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 691 |
In-book reference | : Book 8, Hadith 10 |
English translation | : Vol. 2, Book 3, Hadith 691 |
'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
Narrated Jabir bin Samura:
The People of Kufa complained against Sa`d to `Umar and the latter dismissed him and appointed `Ammar as their chief . They lodged many complaints against Sa`d and even they alleged that he did not pray properly. `Umar sent for him and said, "O Aba 'Is-haq! These people claim that you do not pray properly." Abu 'Is-haq said, "By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two rak`at of `Isha prayer and shorten the last two rak`at." `Umar said, "O Aba 'Is-haq, this was what I thought about you." And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani `Abs; one of the men called Usama bin Qatada with a surname of Aba Sa`da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa`d never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts." (On hearing it) Sa`d said, "I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials." (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa`d's curse. `Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and assault the small girls in the way.
Reference | : Sahih al-Bukhari 755 |
In-book reference | : Book 10, Hadith 149 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 722 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight ...
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4134 |
In-book reference | : Book 37, Hadith 35 |
English translation | : Vol. 5, Book 37, Hadith 4134 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3764 |
In-book reference | : Book 18, Hadith 100 |
Narrated Jabir ibn Atik:
The Prophet (saws) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regarding something which is not doubtful. There is pride which Allah hates and pride which Allah loves. That which Allah loves is a man's pride when fighting and when giving sadaqah and that which Allah hates is pride shown by oppression. The narrator Musa said: "by boasting."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2659 |
In-book reference | : Book 15, Hadith 183 |
English translation | : Book 14, Hadith 2653 |
Narrated 'Alqama:
I went to Sham and offered a two-rak`at prayer and then said, "O Allah! Bless me with a good pious companion." So I went to some people and sat with them. An old man came and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed to Allah to bless me with a pious companion and He sent you to me." He asked me, "From where are you?" I replied, "From the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um `Abd, the one who used to carry the shoes, the cushion(or pillow) and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet which nobody knows except him?" Abu Darda further asked, "How does `Abdullah (bin Mas`ud) recite the Sura starting with, 'By the Night as it conceals (the light)." (92.1) Then I recited before him: 'By the Night as it envelops: And by the Day as it appears in brightness; And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me recite the Sura in this way while I was listening to him (reciting it).
Reference | : Sahih al-Bukhari 3742 |
In-book reference | : Book 62, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 85 |
(deprecated numbering scheme) |
'Ali b. Yazid b. Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah (saws). He asked (him):
Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi' from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2208 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Book 12, Hadith 2202 |
Narrated AbuNamlah al-Ansari:
When he was sitting with the Messenger of Allah (saws) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (saws) said: Allah has more knowledge. The Jew said: It speaks.
The Messenger of Allah (saws) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3644 |
In-book reference | : Book 26, Hadith 4 |
English translation | : Book 25, Hadith 3637 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3260 |
In-book reference | : Book 47, Hadith 312 |
English translation | : Vol. 5, Book 44, Hadith 3260 |
Narrated Al-Miswar bin Makhrama and Marwan:
When the delegates of the tribe of Hawazin came to the Prophet he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."
Reference | : Sahih al-Bukhari 2583, 2584 |
In-book reference | : Book 51, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 757 |
(deprecated numbering scheme) |
Asim ibn Kulayb quoted his father's authority for the following statement by one of the Ansar:
Make it wide on the side of his feet, and make it wide on the side of his head. When he came back, he was received by a man who conveyed an invitation from a woman. So he came (to her), to it food was brought, and he put his hand (i.e. took a morsel in his hand); the people did the same and they ate. Our fathers noticed that the Messenger of Allah (saws) was moving a morsel around his mouth.
He then said: I find the flesh of a sheep which has been taken without its owner's permission.
The woman sent a message to say: Messenger of Allah, I sent (someone) to an-Naqi' to have a sheep bought for me, but there was none; so I sent (a message) to my neighbour who had bought a sheep, asking him to send it to me for the price (he had paid), but he could not be found. I, therefore, sent (a message) to his wife and she sent it to me.
The Messenger of Allah (saws) said: Give this food to the prisoners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3332 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Book 22, Hadith 3326 |
Grade: | Its Isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 787 |
In-book reference | : Book 5, Hadith 219 |
Grade: | Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1170 |
In-book reference | : Book 5, Hadith 582 |
[Muslim].
Reference | : Riyad as-Salihin 1315 |
In-book reference | : Book 11, Hadith 31 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3523 |
In-book reference | : Book 48, Hadith 154 |
English translation | : Vol. 6, Book 45, Hadith 3523 |
Jabir reported:
Reference | : Sahih Muslim 715p |
In-book reference | : Book 22, Hadith 140 |
USC-MSA web (English) reference | : Book 10, Hadith 3889 |
(deprecated numbering scheme) |
Al-Sha'bi reported:
Reference | : Sahih Muslim 2942b |
In-book reference | : Book 54, Hadith 148 |
USC-MSA web (English) reference | : Book 41, Hadith 7029 |
(deprecated numbering scheme) |
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:
The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3520 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Book 23, Hadith 3513 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 576 |
In-book reference | : Book 4, Hadith 12 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3544 |
In-book reference | : Book 16, Hadith 90 |
'A'isha reported:
Reference | : Sahih Muslim 745a |
In-book reference | : Book 6, Hadith 165 |
USC-MSA web (English) reference | : Book 4, Hadith 1620 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 890c |
In-book reference | : Book 8, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1934 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 694 |
In-book reference | : Book 2, Hadith 28 |
English translation | : Vol. 1, Book 2, Hadith 694 |
Narrated Um Hani bint Abi Talib:
I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath while Fatima was screening him. The Prophet asked, "Who is it?" I replied, "I am Um-Hani."
Reference | : Sahih al-Bukhari 280 |
In-book reference | : Book 5, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 278 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1580b |
In-book reference | : Book 22, Hadith 86 |
USC-MSA web (English) reference | : Book 10, Hadith 3839 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying:
Reference | : Sahih Muslim 1791 |
In-book reference | : Book 32, Hadith 127 |
USC-MSA web (English) reference | : Book 19, Hadith 4417 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 539 |
In-book reference | : Book 5, Hadith 10 |
English translation | : Vol. 1, Book 5, Hadith 539 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1424 |
In-book reference | : Book 17, Hadith 2 |
English translation | : Vol. 3, Book 15, Hadith 1424 |
Abu Huraira reported:
Reference | : Sahih Muslim 2525c |
In-book reference | : Book 44, Hadith 282 |
USC-MSA web (English) reference | : Book 31, Hadith 6134 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5000 |
In-book reference | : Book 43, Hadith 228 |
English translation | : Book 42, Hadith 4982 |
[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
Arabic reference | : Book 20, Hadith 2738 |
Grade: | [Its isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 227 |
In-book reference | : Book 2, Hadith 143 |
Yahya said that Malik said, "What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was."
Malik said, "If a slave is killed intentionally or accidentally, the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness."
Yahya said that Malik said, "This is the best of what I have heard on the matter.''
Sunnah.com reference | : Book 44, Hadith 6 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Arabic reference | : Book 23, Hadith 3377 |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 238 |
In-book reference | : Book 35, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3609 |
In-book reference | : Book 49, Hadith 5 |
English translation | : Vol. 1, Book 46, Hadith 3609 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3043 |
In-book reference | : Book 12, Hadith 3 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1399 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Vol. 1, Book 14, Hadith 1399 |
Arabic reference | : Book 17, Hadith 2392 |
Amrah, daughter of 'Abd al-Rahman ibn Sa'd ibn Zurarah, reported on the authority of Habibah, daughter of Sahl al-Ansariyyah:
The Messenger of Allah (saws) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together.
When Thabit ibn Qays came, the Messenger of Allah (saws) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention.
Habibah said: Messenger of Allah, all that he gave me is with me.
The Messenger of Allah (saws) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2227 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Book 12, Hadith 2219 |
Arabic reference | : Book 31, Hadith 7111 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 544 |
In-book reference | : Book 3, Hadith 240 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 18 |
In-book reference | : Book 1, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 18 |
Yahya related. to me from Malik from Yahya ibn Said that Amra bint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she had been the wife of Thabit ibn Qays ibn Shammas. The Messenger of Allah, may Allah bless him and grant him peace, went out for the dawn prayer, and found Habiba bint Sahl at his door in the darkness. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Who is this?" She said, "I am Habiba bint Sahl, Messenger of Allah." He said, "What do you want?" She said, "That Thabit ibn Qays and I separate." When her husband, Thabit ibn Qays came, the Messenger of Allah, may Allah bless him and grant him peace, said to him, "This is Habiba bint Sahl. She mentioned what Allah willed that she mention." Habiba said, "Messenger of Allah, all that he has given me is with me!" The Messenger of Allah, may Allah bless him and grant him peace, said to Thabit ibn Qays, "Take it from her," and he took it from her, and she stayed in the house of her family.
USC-MSA web (English) reference | : Book 29, Hadith 31 |
Arabic reference | : Book 29, Hadith 1187 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3462 |
In-book reference | : Book 27, Hadith 74 |
English translation | : Vol. 4, Book 27, Hadith 3492 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 568 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Vol. 1, Book 1, Hadith 568 |
Grade: | Hasan lighairihi, and its isnad is weak (Darussalam) |
Reference | : Musnad Ahmad 81 |
In-book reference | : Book 1, Hadith 77 |
Narrated Abu Sa`id:
The women requested the Prophet, "Please fix a day for us." So the Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "
Reference | : Sahih al-Bukhari 1249, 1250 |
In-book reference | : Book 23, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 341 |
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Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) heard the clamour of contenders at the door of his apartment. He went to them, and said:
Reference | : Sahih Muslim 1713c |
In-book reference | : Book 30, Hadith 6 |
USC-MSA web (English) reference | : Book 18, Hadith 4249 |
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It has been narrated on the authority of Auf b. Malik al-Ashja'i who said:
Reference | : Sahih Muslim 1753b |
In-book reference | : Book 32, Hadith 52 |
USC-MSA web (English) reference | : Book 19, Hadith 4343 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2172 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Vol. 4, Book 7, Hadith 2172 |
[Al-Bukhari and Muslim].
The last sentence "let him do..". means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins". (Editor's Note)
وقوله تعالى: “فليفعل ما شاء” أي: ما دام يفعل هكذا، يذنب ويتوب اغفر له، فإن التوبة تهدم ما قبلها.
Reference | : Riyad as-Salihin 421 |
In-book reference | : Introduction, Hadith 421 |
Arabic reference | : Book 1, Hadith 795 |
Arabic reference | : Book 8, Hadith 1977 |
Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Reference | : Sahih al-Bukhari 4483 |
In-book reference | : Book 65, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
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The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (saws) to the same effect. This version has:
Abu Dawud said: In a similar way of Ibn 'Uyainah also transmitted it from 'Ali b. Zaid, from al-Qasim b. Rab'iah, from Ibn 'Umar, from the Prophet (saws) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi'ah from 'Abd Allah b. 'Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from 'Ali b. Zaid, from Ya'qub al-Sadusi, on the authority of 'Abd Allah b. 'Amr from the Prophet (saws). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (saws) and to the tradition of 'Umar (Allah be pleased with him.)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4549 |
In-book reference | : Book 41, Hadith 56 |
English translation | : Book 40, Hadith 4533 |
Abu Huraira reported:
Reference | : Sahih Muslim 422a |
In-book reference | : Book 4, Hadith 116 |
USC-MSA web (English) reference | : Book 4, Hadith 850 |
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قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
Reference | : Sahih al-Bukhari 4231 |
In-book reference | : Book 64, Hadith 269 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
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Narrated Abu Huraira:
On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Apostle sent `Ali to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba."
Reference | : Sahih al-Bukhari 369 |
In-book reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 365 |
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Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2592 |
In-book reference | : Book 39, Hadith 20 |
English translation | : Vol. 4, Book 13, Hadith 2592 |
Arabic reference | : Book 11, Hadith 2101 |
"The Prophet (saws) prohibited drinking while standing."
And there are narrations on this topic from Abu Sa'eed, Abu Hurairah, and Anas. And this Hadith is Hasan Gharib. This Hadith was reported from other narrators, from Sa'eed, from Qatadah, from Abu Muslim, from Al-Jarud, that the Prophet (saws) said: "The Muslim's wandering (animal) stirs the Fire." Al-Jarud bin Al-Mu'alla is called Ibn Al-'Al' but what is correct is Al-Mu'alla.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1881 |
In-book reference | : Book 26, Hadith 21 |
English translation | : Vol. 3, Book 24, Hadith 1881 |
Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
Reference | : Sahih al-Bukhari 6278 |
In-book reference | : Book 79, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3811 |
In-book reference | : Book 49, Hadith 211 |
English translation | : Vol. 1, Book 46, Hadith 3811 |
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1679 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 21, Hadith 1679 |
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
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Another chain from Ibn 'Abbas that the Prophet (saws) took his sword Dhul-Fiqar on the Day of Badr, and it is the one that he saw in the dream on the Day of Uhud.
This Hadith is Hasan Gharib. We only know it from this route through the report of Ibn Abi Az-Zinad.
The people of knowledge differ over giving the Nafl from the Khumus. Malik bin Anas said:
Ibn Mansur said: "I said to Ahmad: 'The Prophet (saws) gave the Nafl when he divided the fourth, after the Khumus, and when he was returning (he gave) the third from the Khumus.' So he said: 'The Khumus is taken, and then the Nafl is given from what remains, nothing beyond this.''"
[Abu 'Eisa said:] This Hadith is (understood) as Ibn Musayyab said: "The Nafl is from te Khumus." Ishaq said as he said.
Reference | : Jami` at-Tirmidhi 1561 |
In-book reference | : Book 21, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 1561 |
Grade: | Da'if (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 292 |
In-book reference | : Book 2, Hadith 200 |
Narrated A Companion of the Prophet:
AbuBakr ibn AbdurRahman reported on the authority of a Companion of the Prophet (saws): I saw the Prophet (saws) commanding the people while he was travelling on the occasion of the conquest of Mecca not to observe fast. He said: Be strong for your enemy. The Messenger of Allah (saws) fasted himself.
Narrated AbuBakr:
A man who narrated his tradition to me said: I have seen the Messenger of Allah (saws) in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2365 |
In-book reference | : Book 14, Hadith 53 |
English translation | : Book 13, Hadith 2358 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5464 |
In-book reference | : Book 27, Hadith 85 |
Narrated Ibn `Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
Reference | : Sahih al-Bukhari 4653 |
In-book reference | : Book 65, Hadith 175 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 176 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4900 |
In-book reference | : Book 46, Hadith 31 |
English translation | : Vol. 5, Book 46, Hadith 4904 |
[Muslim].
Reference | : Riyad as-Salihin 1527 |
In-book reference | : Book 17, Hadith 17 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3930 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Book 30, Hadith 3919 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 660 |
In-book reference | : Book 4, Hadith 92 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3377 |
In-book reference | : Book 13, Hadith 289 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 347 |
In-book reference | : Book 2, Hadith 199 |
English translation | : Vol. 1, Book 2, Hadith 347 |
Narrated Abu Huraira:
Allah's Apostle said, "If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth." (See Hadith No. 66, Vol. 8)
Reference | : Sahih al-Bukhari 7485 |
In-book reference | : Book 97, Hadith 111 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 577 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 42 |
In-book reference | : Introduction, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3404 |
In-book reference | : Book 48, Hadith 35 |
English translation | : Vol. 6, Book 45, Hadith 3404 |