Abu Dawud said: Al-Qasim b. Mabrur reported from Yunus from Ibn Shihab from 'Amrah from 'Aishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Ma'mar from al-Zuhri from 'Amrah from 'Aishah. Ma'mar sometimes reported from 'Amrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim b. Sa'd and Ibn 'Uyainah from al-Zuhri from 'Amrah from 'Aishah. Ibn 'Uyainah said in his version: He (al-Zuhri) did not say that the Prophet (saws) commanded her to take bath.

It has also been transmitted by al-Awza'i in a similar way. In this version he said: 'Aishah said: She used to take bath for very prayer.

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Huraira.

It is reported on the authority of Abu Talha that he had heard Anas b. Malik narrating this.

This hadith has been narrated from Abu Juhaim Ansari by another chain of transmitters.

This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.

Abu Huraira reported Allah's Messenger (may peace be upon him) saying like this.

This hadith has been narrated by the chain of transmitters by Abu Sahl 'Uthman b. Hakim.

A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.

This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.

This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.

A hadith like this has been narrated by Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).

A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).

This hadith has been narrated on the authority of Sufyan b. Abu Zuhair al-Shana'i.

This hadith has been narrated on the authority of Abu Huraira through other chains of transmitters.

This hadith has been narrated on the authority of Abu az-Zinad with the same chain of transmitters.

This hadith has been transmitted on the authority of Ibn Abu Aufa with a slight variation of words.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).

This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transrritters.

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hazim through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Dharr through another chain of transmitters.

The other hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

There is none among the companions of the Prophet who has narrated more Hadiths than I except `Abdullah bin `Amr (bin Al-`As) who used to write them and I never did the same.

I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).

The Prophet said, "Whoever performs ablution should clean his nose with water by putting the water in it and then blowing it out, and whoever cleans his private parts with stones should do it with odd number of stones."

When the earliest emigrants came to Al-`Usba [??] a place in Quba', before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qur'an more than the others used to lead them in prayer.

I heard Allah's Apostle saying, "The rights of a Muslim on the Muslims are five: to respond to the salaam, visiting the sick, to follow the funeral processions, to accept an invitation, and to reply to those who sneeze. (see Hadith 1239)

Allah's Apostle informed about the news of the death of An-Najash on the day he died. He went out with us to the Musalla and we aligned in rows and he said four Takbirs for An-Najashi's funeral prayer.

The Prophet said, "None of you should fast a day or two before the month of Ramadan unless he has the habit of fasting (Nawafil) (and if his fasting coincides with that day) then he can fast that day."

Allah's Apostle said, "Don't sell gold for gold unless equal in weight, nor silver for silver unless equal in weight, but you could sell gold for silver or silver for gold as you like."

that his father said, "The Prophet forbade the selling of gold for gold and silver for silver except if they are equivalent in weight, and allowed us to sell gold for silver and vice versa as we wished."

Allah's Apostle said, "No doubt, you had better gather a bundle of wood and carry it on your back (and earn your living thereby) rather than ask somebody who may give you or not."

The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them."

Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."

Allah's Apostle said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause."