Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Narrated Jabir:
While we were offering the prayer with the Prophet a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)
Reference | : Sahih al-Bukhari 2058 |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 274 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2993 |
In-book reference | : Book 24, Hadith 376 |
English translation | : Vol. 3, Book 24, Hadith 2996 |
Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that 'Umar ibn alKhattab once asked Yala ibn Munya, who was pouring out water for him while he was having a ghusl, to pour some on his head. Ya'la said, "Are you trying to make me responsible? I will only pour it out if you tell me to do so." Umar ibn al-Khattab said, "Pour. It will only make (my head) more unkempt."
USC-MSA web (English) reference | : Book 20, Hadith 5 |
Arabic reference | : Book 20, Hadith 712 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3661 |
In-book reference | : Book 49, Hadith 57 |
English translation | : Vol. 1, Book 46, Hadith 3661 |
Narrated Jabir bin `Abdullah:
The Prophet said, "Who is ready to kill Ka`b bin Al-Ashraf who has really hurt Allah and His Apostle?" Muhammad bin Maslama said, "O Allah's Apostle! Do you like me to kill him?" He replied in the affirmative. So, Muhammad bin Maslama went to him (i.e. Ka`b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka`b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him.
Reference | : Sahih al-Bukhari 3031 |
In-book reference | : Book 56, Hadith 238 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 270 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because of the weakness of al-Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 980 |
In-book reference | : Book 5, Hadith 404 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1283 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Book 5, Hadith 1278 |
وروى مالكٌ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ إِلَى قَوْلِهِ: «لَا شريك لَهُ»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2598, 2599 |
In-book reference | : Book 10, Hadith 91 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 356 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Vol. 1, Book 2, Hadith 356 |
Abu Naufal reported:
Reference | : Sahih Muslim 2545 |
In-book reference | : Book 44, Hadith 325 |
USC-MSA web (English) reference | : Book 31, Hadith 6176 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 684 |
In-book reference | : Book 1, Hadith 5 |
وَرَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ عَنْ أَبِي هُرَيْرَةَ
والدارمي عَن أبي سعيد الْخُدْرِيّ عَن أَبِيه وَزَادُوا فِي أَوله:
"لا صلاة لمن لا وضوءَ له"Reference | : Mishkat al-Masabih 402, 403, 404 |
In-book reference | : Book 3, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2484 |
In-book reference | : Book 23, Hadith 50 |
English translation | : Vol. 3, Book 23, Hadith 2486 |
Musa b. Anas reported on the authority of his father:
Reference | : Sahih Muslim 2312a |
In-book reference | : Book 43, Hadith 78 |
USC-MSA web (English) reference | : Book 30, Hadith 5728 |
(deprecated numbering scheme) |
Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3387 |
In-book reference | : Book 23, Hadith 62 |
English translation | : Book 22, Hadith 3381 |
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Reference | : Sahih Muslim 2550a |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 32, Hadith 6187 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 415 |
In-book reference | : Book 2, Hadith 268 |
English translation | : Vol. 1, Book 2, Hadith 415 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4327 |
In-book reference | : Book 39, Hadith 37 |
English translation | : Book 38, Hadith 4313 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 669 |
In-book reference | : Book 4, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1 |
In-book reference | : Book 1, Hadith 1 |
English translation | : Vol. 1, Book 1, Hadith 1 |
One day when a man got up and spoke at length Amr ibn al-'As said If he had been moderate in what he said:
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5008 |
In-book reference | : Book 43, Hadith 236 |
English translation | : Book 42, Hadith 4990 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2780 |
In-book reference | : Book 24, Hadith 28 |
English translation | : Vol. 4, Book 24, Hadith 2780 |
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said that Abu Bakr sent him during the Hajj in which Abu Bakr was made the chief of the pilgrims by Allah's Apostle before (the year of) Hajjat al-Wada` in a group (of announcers) to announce before the people; 'No pagan shall perform the Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state. Humaid used to say The Day of Nahr is the day of Al- Hajj Al-Akbar (the Greatest Day) because of the narration of Abu Huraira.
Reference | : Sahih al-Bukhari 4657 |
In-book reference | : Book 65, Hadith 179 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 180 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Messenger (may peace be upon him) as say ing:
Reference | : Sahih Muslim 2390 |
In-book reference | : Book 44, Hadith 20 |
USC-MSA web (English) reference | : Book 31, Hadith 5887 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 1696 |
In-book reference | : Book 17, Hadith 186 |
Narrated Alaqah ibn Sahar at-Tamimi:
We proceeded from the Messenger of Allah (saws) and came to a clan of the Arabs.
They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains?
We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah (saws).
He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3901 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Book 28, Hadith 3892 |
Abu Huraira is reported to have said that the Messenger of Allah (may peace be upon him) prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises.
Reference | : Sahih Muslim 825 |
In-book reference | : Book 6, Hadith 348 |
USC-MSA web (English) reference | : Book 4, Hadith 1803 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3178 |
In-book reference | : Book 47, Hadith 230 |
English translation | : Vol. 5, Book 44, Hadith 3178 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 310 |
In-book reference | : Book 43, Hadith 14 |
Narrated Abu Sa`id:
The Prophet said, "Amongst the people preceding your age, there was a man whom Allah had given a lot of money. While he was in his death-bed, he called his sons and said, 'What type of father have I been to you? They replied, 'You have been a good father.' He said, 'I have never done a single good deed; so when I die, burn me, crush my body, and scatter the resulting ashes on a windy day.' His sons did accordingly, but Allah gathered his particles and asked (him), 'What made you do so?' He replied, "Fear of you.' So Allah bestowed His Mercy upon him. (forgave him).
Reference | : Sahih al-Bukhari 3478 |
In-book reference | : Book 60, Hadith 145 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 684 |
(deprecated numbering scheme) |
Narrated `Umar bin Khattab:
I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan during the lifetime of Allah's Apostle, and I listened to his recitation and noticed that he recited it in several ways which Allah's Apostle had not taught me. So I was on the point of attacking him in the prayer, but I waited till he finished his prayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You are telling a lie; By Allah! Allah's Apostle taught me (in a different way) this very Surah which I have heard you reciting." So I took him, leading him to Allah's Apostle and said, "O Allah's Apostle! I heard this person reciting Surat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." The Prophet said, "O Hisham, recite!" So he recited in the same way as I heard him recite it before. On that Allah's Apostle said, "It was revealed to be recited in this way." Then Allah's Apostle said, "Recite, O `Umar!" So I recited it as he had taught me. Allah's Apostle then said, "It was revealed to be recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in several different ways, so recite of it that which is easier for you."
Reference | : Sahih al-Bukhari 5041 |
In-book reference | : Book 66, Hadith 65 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 561 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 724g |
In-book reference | : Book 6, Hadith 117 |
USC-MSA web (English) reference | : Book 4, Hadith 1572 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 305a |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Book 3, Hadith 597 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 256 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Book 13, Hadith 256 |
Sunnah.com reference | : Book 16, Hadith 90 |
English translation | : Book 16, Hadith 1569 |
Arabic reference | : Book 16, Hadith 1526 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 618 |
In-book reference | : Book 7, Hadith 2 |
English translation | : Vol. 2, Book 2, Hadith 618 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 679 |
In-book reference | : Book 7, Hadith 63 |
English translation | : Vol. 2, Book 2, Hadith 679 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3966 |
In-book reference | : Book 36, Hadith 41 |
English translation | : Vol. 5, Book 36, Hadith 3966 |
[At-Tirmidhi, who classified it as Hadith Hasan].
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
Reference | : Riyad as-Salihin 630 |
In-book reference | : Introduction, Hadith 630 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1404 |
In-book reference | : Book 14, Hadith 8 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1771 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Book 10, Hadith 1767 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1215 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Vol. 2, Book 13, Hadith 1216 |
Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
(deprecated numbering scheme) |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 1296 |
In-book reference | : Book 11, Hadith 12 |
[Muslim].
Reference | : Riyad as-Salihin 1451 |
In-book reference | : Book 15, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5333 |
In-book reference | : Book 48, Hadith 294 |
English translation | : Vol. 6, Book 48, Hadith 5335 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3117 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Book 20, Hadith 3111 |
Grade: | Maudu' (Darussalam) |
Reference | : Jami` at-Tirmidhi 3709 |
In-book reference | : Book 49, Hadith 105 |
English translation | : Vol. 1, Book 46, Hadith 3709 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 633 |
In-book reference | : Book 2, Hadith 243 |
English translation | : Book 2, Hadith 633 |
Reference | : Bulugh al-Maram 25 |
In-book reference | : Book 1, Hadith 29 |
English translation | : Book 1, Hadith 28 |
Reference | : Bulugh al-Maram 1390 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Book 13, Hadith 1390 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 622 |
In-book reference | : Book 4, Hadith 56 |
'A'isha reported:
Reference | : Sahih Muslim 556a |
In-book reference | : Book 5, Hadith 76 |
USC-MSA web (English) reference | : Book 4, Hadith 1131 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3907 |
In-book reference | : Book 49, Hadith 307 |
English translation | : Vol. 1, Book 46, Hadith 3907 |
Reference | : Hisn al-Muslim 14 |
Reference | : Hisn al-Muslim 254 |
Narrated `Ubaid Ibn Juraij:
I asked `Abdullah bin `Umar, "O Abu `Abdur-Rahman! I saw you doing four things which I never saw being done by anyone of you companions?" `Abdullah bin `Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka`ba except these (two) facing south (Yemen) and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of red dye). I also noticed that whenever you were in Mecca, the people assume Ihram on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlal (Ihram) -(Ihram is also called Ihlal which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihram) - till the 8th of Dhul-Hijja (Day of Tarwiya). `Abdullah replied, "Regarding the corners of Ka`ba, I never saw Allah's Apostle touching except those facing south (Yemen) and regarding the tanned leather shoes, no doubt I saw Allah's Apostle wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allah's Apostle dyeing his hair with it and that is why I like to dye (my hair with it). Regarding Ihlal, I did not see Allah's Apostle assuming Ihlal till he set out for Hajj (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 166 |
In-book reference | : Book 4, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 167 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2279b |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5657 |
(deprecated numbering scheme) |
I went out along with the Prophet (saws) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2006 |
In-book reference | : Book 11, Hadith 286 |
English translation | : Book 10, Hadith 2001 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 839 |
In-book reference | : Book 4, Hadith 265 |
Narrated Sa`id bin Jubair:
I asked Ibn `Umar about those who were involved in a case of Lien. He said, "The Prophet said to those who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, and you (the husband) have no right over her (she is divorced)." The man said, 'What about my property (Mahr) ?' The Prophet said, 'You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her, then you are less rightful to get your property back.' " Sufyan, a sub-narrator said: I learned the Hadith from `Amr. Narrated Aiyub: I heard Sa`id bin Jubair saying, "I asked Ibn `Umar, 'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what will happen)?' Ibn `Umar set two of his fingers apart. (Sufyan set his index finger and middle finger apart.) Ibn `Umar said, 'The Prophet separated the couple of Bani Al-Ajlan by divorce and said thrice, "Allah knows that one of you two is a liar; so will one of you repent (to Allah)?' "
Reference | : Sahih al-Bukhari 5312 |
In-book reference | : Book 68, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 232 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 209 |
In-book reference | : Book 1, Hadith 210 |
English translation | : Vol. 1, Book 1, Hadith 210 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4080 |
In-book reference | : Book 36, Hadith 155 |
English translation | : Vol. 5, Book 36, Hadith 4080 |
Narrated Abu Qatada:
When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip became loose and I pushed him and killed him. The Muslims (excepting the Prophet and some of his companions) started fleeing and I too, fled with them. Suddenly I met `Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Apostle (after defeating the enemy). Allah's Apostle said, "Whoever produces a proof that he has killed an infidel, will have the spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned the case to Allah's Apostle. A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of the deceased one whom he ( i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the spoils)," Abu Bakr said, "No, Allah's Apostle will not give it (i.e. the spoils) to a weak humble person from Quraish and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Apostle then got up and gave that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam.
Reference | : Sahih al-Bukhari 4322 |
In-book reference | : Book 64, Hadith 352 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 611 |
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Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:
Reference | : Sahih Muslim 1486b |
In-book reference | : Book 18, Hadith 74 |
USC-MSA web (English) reference | : Book 9, Hadith 3540 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1085 |
In-book reference | : Book 5, Hadith 283 |
English translation | : Vol. 1, Book 5, Hadith 1085 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (saws) finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on the hand of Bilal. Bilal was spreading his garment in which women were putting alms; some women put their rings and others other things.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1141 |
In-book reference | : Book 2, Hadith 752 |
English translation | : Book 3, Hadith 1137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Ibn 'Abbas reported it on the authority of Maimuna, his mother's sister, that she said:
Reference | : Sahih Muslim 317a |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Book 3, Hadith 620 |
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Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3742 |
In-book reference | : Book 49, Hadith 139 |
English translation | : Vol. 1, Book 46, Hadith 3742 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3203 |
In-book reference | : Book 47, Hadith 255 |
English translation | : Vol. 5, Book 44, Hadith 3203 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 523 |
In-book reference | : Book 6, Hadith 30 |
English translation | : Vol. 1, Book 6, Hadith 524 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "If you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 79 |
Arabic reference | : Book 2, Hadith 109 |
Narrated Zubayb ibn Tha'labah al-Anbari:
The Messenger of Allah (saws) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (saws).
I rode hurriedly to the Holy Prophet (saws) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (saws) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (saws) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (saws) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (saws) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (saws) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (saws), I no longer have it.
He said: The Holy Prophet (saws) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3612 |
In-book reference | : Book 25, Hadith 42 |
English translation | : Book 24, Hadith 3605 |
[Muslim].
Reference | : Riyad as-Salihin 581 |
In-book reference | : Introduction, Hadith 581 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Asma' reported:
Reference | : Sahih Muslim 905a |
In-book reference | : Book 10, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1977 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3363 |
In-book reference | : Book 26, Hadith 168 |
English translation | : Vol. 4, Book 26, Hadith 3365 |
[Muslim].
Reference | : Riyad as-Salihin 793 |
In-book reference | : Book 3, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3821 |
In-book reference | : Book 33, Hadith 165 |
English translation | : Vol. 5, Book 33, Hadith 3821 |
Narrated `Abdullah bin `Amr bin Al-`As:
The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."
Reference | : Sahih al-Bukhari 1979 |
In-book reference | : Book 30, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 200 |
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Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
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This hadith has been narrated on the authority of Hisham through another chain of transmitters, and in the hadith narrated by 'Abd al-Rahim and Abu Usama (the words are):
Reference | : Sahih Muslim 1685b |
In-book reference | : Book 29, Hadith 8 |
USC-MSA web (English) reference | : Book 17, Hadith 4182 |
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Jundub reported:
Reference | : Sahih Muslim 2893 |
In-book reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 41, Hadith 6917 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2586 |
In-book reference | : Book 15, Hadith 110 |
English translation | : Book 14, Hadith 2580 |
Narrated `Aisha:
The Prophet said, "When a woman gives in charity from her house meals in Allah's Cause without spoiling her husband's property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise."
Reference | : Sahih al-Bukhari 1441 |
In-book reference | : Book 24, Hadith 44 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 521 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 200 |
In-book reference | : Book 2, Hadith 3 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever acquires a dog other than a sheepdog or hunting dog, will have two qirats deducted from the reward of his good actions every day."
Sunnah.com reference | : Book 54, Hadith 13 |
USC-MSA web (English) reference | : Book 54, Hadith 13 |
Arabic reference | : Book 54, Hadith 1778 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2409 |
In-book reference | : Book 22, Hadith 320 |
English translation | : Vol. 3, Book 22, Hadith 2411 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 62 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Book 2, Hadith 62 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 215 |
In-book reference | : Introduction, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
'A'isha said in connection with His words (those of Allah):
Reference | : Sahih Muslim 3018d |
In-book reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 43, Hadith 7159 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 466 |
In-book reference | : Book 5, Hadith 19 |
English translation | : Vol. 1, Book 5, Hadith 467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Reference | : Hisn al-Muslim 80 |
Narrated `Aisha:
Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet! Allah will not combine two deaths on you. You have died the death which was written for you." Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people, and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but Allah and Muhammad is Allah's Apostle) and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is no more than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.' " (3.144) (The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it, started reciting it.")
Reference | : Sahih al-Bukhari 1241, 1242 |
In-book reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 333 |
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