AbdulAziz ibn Jurayj said: I asked Aisha, mother of the believers: With which (surah) the Messenger of Allah (saws) used to observe witr? (She reported same as in the Hadith of Ubayy ibn Ka'b, No. 1418)

This version adds: In the third rak'ah he would recite: "Say, He is Allah, the One" (Surah 112), and "Say, I seek refuge in the Lord of daybreak" (Surah 113), and "Say, I seek refuge in the Lord of mankind" (Surah 114).

The Messenger of Allah (saws) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised." He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.

Abu Dawud: Usamah was black and Zaid was white.

The Prophet (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

The Messenger of Allah (saws) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.

The Messenger of Allah (saws) used to kiss me when he was fasting and when I was fasting.

When Negus died, we were told that a light would be seen perpetually at his grave.

I heard the Messenger of Allah (saws) read: "(There is for him) Rest and satisfaction" (faruhun wa rayhan).

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

The Messenger of Allah (saws) said: Allah and His angels bless those who are on the right flanks of the rows.

When the Prophet (saws) came out of the privy, he used to say: "Grant me Thy forgiveness."

My hands and the hands of the Messenger of Allah (saws) alternated into one vessel while we performed ablution.

The Messenger of Allah (saws) said: Breaking a dead man's bone is like breaking it when he is alive.

The Messenger of Allah (saws) spoke in a distinct manner so that anyone who listened to him could understand it.

Abu Dawud said: I think ghalaq means anger.

The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.

Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.

Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (saws) would begin his supererogatory prayer at night?

She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.

Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.

The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.

The Messenger of Allah (saws) Said: Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply.

The Messenger of Allah (saws) forbade to enter the hot baths. He then permitted men to enter them in lower garments.

He then placed his hand on my forehead and passed it over my face and stomach and made this supplication. "O Allah, cure sad and completed his emigration." Ever since I have not ceased to sense the pleasant cool of his hand on my liver."

The Messenger of Allah (saws) would not pray in our wrappers or in our quilts.

Ubaydullah said: My father (Mu'adh) doubted this.

I heard the Messenger of Allah (saws) say: Every intoxicant is forbidden; if a faraq of anything causes intoxication, a handful of it is forbidden.

The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.

The Messenger of Allah (saws) was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban.

Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."

A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Qur'an do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Qur'an."

The first of the companions of the Prophet who came to us (in Medina), were Mus`ab bin `Umar and Ibn Um Maktum, and they started teaching us the Qur'an. Then came `Ammar, Bilal and Sa`d. Afterwards `Umar bin Al-Kkattab came along with a batch of twenty (men): and after that the Prophet came. I never saw the people of Medina so pleased with anything as they were with his arrival, so that even the little boys and girls were saying, "This is Allah's Apostle who has come." He (the Prophet ) did not come (to Medina) till I had learnt Surat Al-Ala and also other similar Suras.