Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4796 |
In-book reference | : Book 45, Hadith 91 |
English translation | : Vol. 5, Book 45, Hadith 4800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3166 |
In-book reference | : Book 25, Hadith 82 |
English translation | : Vol. 1, Book 25, Hadith 3168 |
Narrated AbuUmamah:
The Prophet (saws) said: He who does not join the warlike expedition (jihad), or equip, or looks well after a warrior's family when he is away, will be smitten by Allah with a sudden calamity. Yazid ibn Abdu Rabbihi said in his tradition: 'before the Day of Resurrection".
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2503 |
In-book reference | : Book 15, Hadith 27 |
English translation | : Book 14, Hadith 2497 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 254 |
In-book reference | : Introduction, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Reference | : Sunan Ibn Majah 3844 |
In-book reference | : Book 34, Hadith 18 |
English translation | : Vol. 5, Book 34, Hadith 3844 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1947 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Vol. 3, Book 9, Hadith 1947 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1225 |
In-book reference | : Book 5, Hadith 423 |
English translation | : Vol. 1, Book 5, Hadith 1225 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1440 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Vol. 1, Book 6, Hadith 1440 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 12, 40 Hadith an-Nawawi |
Narrated Abu Salama:
`Aisha the wife of the Prophet said, "I used to sleep in front o Allah's Apostle and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' `Aisha added, "In those days the houses were without lights."
Reference | : Sahih al-Bukhari 382 |
In-book reference | : Book 8, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 379 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once I saw Allah's Apostle at the door of my house while some Ethiopians were playing in the mosque (displaying their skill with spears). Allah's Apostle was screening me with his Rida' so as to enable me to see their display. (`Urwa said that `Aisha said, "I saw the Prophet and the Ethiopians were playing with their spears.")
Reference | : Sahih al-Bukhari 454, 455 |
In-book reference | : Book 8, Hadith 103 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 445 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Reference | : Sahih al-Bukhari 465 |
In-book reference | : Book 8, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 454 |
(deprecated numbering scheme) |
Narrated `Aisha:
the wife of the Prophet, "I used to sleep in front of Allah's Apostle with my legs opposite his Qibla (facing him); and whenever he prostrated, he pushed my feet and I withdrew them and whenever he stood, I stretched them." `Aisha added, "In those days there were no lamps in the houses."
Reference | : Sahih al-Bukhari 513 |
In-book reference | : Book 8, Hadith 160 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 492 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle visited a household among the Ansars, and he took a meal with them. When he intended to leave, he asked for a place in that house for him, to pray so a mat sprinkled with water was put and he offered prayer over it, and invoked for Allah's Blessing upon them (his hosts).
Reference | : Sahih al-Bukhari 6080 |
In-book reference | : Book 78, Hadith 108 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 103 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
From among the people, Ibn Um `Abd greatly resembled Allah's Apostles in solemn gate and good appearance of piety and in calmness and sobriety from the time he goes out of his house till he returns to it. But we do not know how he behaves with his family when he is alone with them.
Reference | : Sahih al-Bukhari 6097 |
In-book reference | : Book 78, Hadith 124 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 119 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet said, "If a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others."
Reference | : Sahih al-Bukhari 2065 |
In-book reference | : Book 34, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 279 |
(deprecated numbering scheme) |
Narrated Anas:
No doubt, the Prophet mortgaged his armor for barley grams. Once I took barley bread with some dissolved fat on it to the Prophet and I heard him saying, "The household of Muhammad did not possess except a Sa (of food grain, barley, etc.) for both the morning and the evening meals although they were nine houses."
Reference | : Sahih al-Bukhari 2508 |
In-book reference | : Book 48, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 685 |
(deprecated numbering scheme) |
Narrated Aisha:
Once the Prophet came to me while a man was in my house. He said, "O `Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O `Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).
Reference | : Sahih al-Bukhari 2647 |
In-book reference | : Book 52, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 815 |
(deprecated numbering scheme) |
Narrated Anas:
Once two men from the companions of Allah's Apostle went out of the house of the Prophet on a very dark night. They were accompanied by two things that resembled two lamps lighting the way in front of them, and when they parted, each of them was accompanied by one of those two things (lamps) till they reached their homes.
Reference | : Sahih al-Bukhari 3639 |
In-book reference | : Book 61, Hadith 143 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 833 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1350a |
In-book reference | : Book 15, Hadith 495 |
USC-MSA web (English) reference | : Book 7, Hadith 3129 |
(deprecated numbering scheme) |
'Uqba b. Amir reported:
Reference | : Sahih Muslim 1644a |
In-book reference | : Book 26, Hadith 16 |
USC-MSA web (English) reference | : Book 14, Hadith 4032 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Sa'iba, the female mawla of A'isha, that the Messenger of Allah, may Allah bless him and grant him peace, forbade killing the snakes which were in the houses except those with two white stripes on their back and the short ones. They made one go blind and caused miscarriages in women.
Sunnah.com reference | : Book 54, Hadith 32 |
USC-MSA web (English) reference | : Book 54, Hadith 32 |
Arabic reference | : Book 54, Hadith 1797 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2650 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 24, Hadith 2651 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4701 |
In-book reference | : Book 44, Hadith 253 |
English translation | : Vol. 5, Book 44, Hadith 4705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 168 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 168 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1757 |
In-book reference | : Book 11, Hadith 37 |
English translation | : Book 10, Hadith 1753 |
صحيح خ م الركعتين بعد الجمعة فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1252 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Book 5, Hadith 1247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 791 |
In-book reference | : Book 4, Hadith 57 |
English translation | : Vol. 1, Book 4, Hadith 791 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2546 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 20, Hadith 2546 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3089 |
In-book reference | : Book 25, Hadith 208 |
English translation | : Vol. 4, Book 25, Hadith 3089 |
قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ أَهَكَذَا قَرَأَ {وَاتَّخِذُوا} قَالَ نَعَمْ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1008 |
In-book reference | : Book 5, Hadith 206 |
English translation | : Vol. 1, Book 5, Hadith 1008 |
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ يَحْيَى، حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ مَرَّةً فَيَقُولُ هَذَا يَا مُؤْمِنُ . وَهَذَا يَا كَافِرُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4066 |
In-book reference | : Book 36, Hadith 141 |
English translation | : Vol. 5, Book 36, Hadith 4066 |
Grade: | Sahih (Darussalam) [ al Bukhari 1450 and Muslim 1533] (Darussalam) |
Reference | : Musnad Ahmad 506 |
In-book reference | : Book 4, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2554 |
In-book reference | : Book 10, Hadith 48 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2573 |
In-book reference | : Book 10, Hadith 67 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 786 |
In-book reference | : Book 4, Hadith 214 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 19 |
Arabic/English book reference | : Book 50, Hadith 1223 |
Narrated Maimuna bint Al-Harith:
I placed water for the bath of Allah's Apostle and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.
Reference | : Sahih al-Bukhari 266 |
In-book reference | : Book 5, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 266 |
(deprecated numbering scheme) |
Narrated 'Ubai bin `Umar:
Abu Musa asked permission to enter upon `Umar, but seeing that he was busy, he went away. `Umar then said, "Didn't I hear the voice of `Abdullah bin Qais? Allow him to come in." He was called in and `Umar said to him, "What made you do what you did." He replied, "We have been instructed thus by the Prophet" `Umar said, "Bring proof (witness) for this, other wise I will do so-and-so to you." Then `Abdullah bin Qais went to a gathering of the Ansar who then said, "None but the youngest of us will give the witness for it." So Abu Sa`id Al-Khudri got up and said, "We used to be instructed thus (by the Prophet)." `Umar said, "This tradition of the Prophet remained hidden from me. Business in the market kept me busy."
Reference | : Sahih al-Bukhari 7353 |
In-book reference | : Book 96, Hadith 80 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 451 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says."
A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
Sunnah.com reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Book 15, Hadith 7 |
Arabic reference | : Book 15, Hadith 479 |
Narrated Ya`la bin Umaiya:
I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall out. He then went to the Prophet (with a complaint) but the Prophet canceled the suit and said to the complainant, "Did you expect him to let his finger in your mouth so that you might snap and cut it (as does a stallion camel)?" Narrated Ibn Juraij from `Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no right for compensation (for the broken tooth).
Reference | : Sahih al-Bukhari 2265, 2266 |
In-book reference | : Book 37, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 466 |
(deprecated numbering scheme) |
Abu Salama b. Abd al-Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said:
Reference | : Sahih Muslim 738a |
In-book reference | : Book 6, Hadith 152 |
USC-MSA web (English) reference | : Book 4, Hadith 1607 |
(deprecated numbering scheme) |
`Umar b. `Ata' b. Abu Khuwar said that Nafi` b. Jubair sent him to al- Sa'ib the son of Namir's sister to ask him about what he had seen in the prayer of Mu`awiya. He said:
Reference | : Sahih Muslim 883a |
In-book reference | : Book 7, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 1921 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 216c |
In-book reference | : Book 1, Hadith 428 |
USC-MSA web (English) reference | : Book 1, Hadith 420 |
(deprecated numbering scheme) |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
USC-MSA web (English) reference | : Book 36, Hadith 25 |
Arabic reference | : Book 36, Hadith 1429 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.
Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.
Malik said, "That is the best that I have heard on the matter."
Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."
USC-MSA web (English) reference | : Book 29, Hadith 33 |
Arabic reference | : Book 29, Hadith 1190 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 426 |
In-book reference | : Introduction, Hadith 426 |
[Muslim].
Reference | : Riyad as-Salihin 1372 |
In-book reference | : Book 11, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 164 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 164 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 245 |
In-book reference | : Book 36, Hadith 5 |
Narrated Kaladah ibn Hanbal:
Safwan ibn Umayyah sent him with some milk, a young gazelle and some small cucumbers to the Messenger of Allah (saws) when he was in the upper part of Mecca. I entered but I did not give a salutation. He said: Go back and say: "Peace be upon you"! This happened after Safwan ibn Umayyah and embraced Islam. Amr said: Ibn Safwan told me all this on the authority of Kaladah ibn Hanbal, and he did not say: I heard it from him.
Abu Dawud said: Yahya b. Habib said: Umayyah b. Safwan. He did not say: I heard from Kaladah b. Hanbal. Yahya also said: 'Amr b. 'Abd Allah b. Safwan told him that Kaladah b. al-Hanbal told him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5176 |
In-book reference | : Book 43, Hadith 404 |
English translation | : Book 42, Hadith 5157 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 480 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Book 2, Hadith 480 |
Grade: | Sahih hadeeth, al-Bukhari (1569) and Muslim (1223)] (Darussalam) |
Reference | : Musnad Ahmad 402 |
In-book reference | : Book 4, Hadith 4 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 436 |
In-book reference | : Book 4, Hadith 34 |
Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 703 |
In-book reference | : Book 5, Hadith 136 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 163 |
In-book reference | : Book 1, Hadith 157 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1182 |
In-book reference | : Book 48, Hadith 8 |
English translation | : Book 48, Hadith 1182 |
Sunnah.com reference | : Book 7, Hadith 120 |
English translation | : Book 7, Hadith 881 |
Arabic reference | : Book 7, Hadith 877 |
Narrated Abu Laila bin `Abdullah bin `Abdur-Rahman bin Sahl:
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed him." Muhaiyisa then came back to his people and told them the story. He, his elder brother Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar, proceeded to speak, but the Prophet said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Apostle said, "The Jews should either pay the blood money of your (deceased) companion or be ready for war." After that Allah's Apostle wrote a letter to the Jews in that respect, and they wrote that they had not killed him. Then Allah's Apostle said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those she-camels were made to enter the house, one of them kicked me with its leg.
Reference | : Sahih al-Bukhari 7192 |
In-book reference | : Book 93, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 302 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2677 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 2677 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching me from you? As for what you ha mentioned about Al-Walid bin 'Uqb; Allah willing, I shall give him the leg; punishment justly. Then `Uthman ordered that Al-Walid be flogged fort lashes. He ordered `Ali to flog him an he himself flogged him as well."
Reference | : Sahih al-Bukhari 3872 |
In-book reference | : Book 63, Hadith 97 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
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It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832c |
In-book reference | : Book 33, Hadith 39 |
USC-MSA web (English) reference | : Book 20, Hadith 4511 |
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Narrated Ibn `Abbas:
regarding the explanation of the Verse:-- '(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur'an; and if the pagans heard him, they would abuse the Qur'an, its Revealer, and the one who brought it. So Allah said to His Prophet: "Neither say your prayer aloud. i.e., your recitation (of Qur'an) lest the pagans should hear (it) and abuse the Qur'an" nor say it in a low tone, "lest your voice should fail to reach your companions, "but follow a way between." (17.110)
Reference | : Sahih al-Bukhari 7525 |
In-book reference | : Book 97, Hadith 150 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 616 |
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Adi b. Hatim reported:
Reference | : Sahih Muslim 1929j |
In-book reference | : Book 34, Hadith 10 |
USC-MSA web (English) reference | : Book 21, Hadith 4741 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1011 |
In-book reference | : Book 11, Hadith 136 |
English translation | : Vol. 2, Book 11, Hadith 1012 |
قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَرَأَ السَّجْدَةَ فَسَجَدَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مِثْلَ الَّذِي أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1053 |
In-book reference | : Book 5, Hadith 251 |
English translation | : Vol. 1, Book 5, Hadith 1053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
Narrated `Ali:
The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Reference | : Sahih al-Bukhari 4340 |
In-book reference | : Book 64, Hadith 369 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 629 |
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Abdullah b. Mas'ud reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
Reference | : Sahih Muslim 2723a |
In-book reference | : Book 48, Hadith 100 |
USC-MSA web (English) reference | : Book 35, Hadith 6569 |
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Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Narrated Ibn `Abbas:
The Prophet narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) ."
Reference | : Sahih al-Bukhari 6491 |
In-book reference | : Book 81, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 498 |
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Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
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Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
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Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.
Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."
USC-MSA web (English) reference | : Book 41, Hadith 11 |
Arabic reference | : Book 41, Hadith 1513 |
Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Narrated An-Nu'man ibn Bashir:
When AbuBakr asked the permission of the Prophet (saws) to come in, he heard Aisha speaking in a loud voice.
So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (saws) began to prevent him and AbuBakr went out angry. The Prophet (saws) said when AbuBakr went out: You see I rescued you from the man.
AbuBakr waited for some days, then asked permission of the Messenger of Allah (saws) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war.
The Prophet (saws) said: We have done so: we have done so.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4999 |
In-book reference | : Book 43, Hadith 227 |
English translation | : Book 42, Hadith 4981 |
This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah (may peace be upon him) prayed; it does not have the words, “led us (in prayer),” nor the words “they made a sign”. Thereupon the people said :
Abu dawud said: Anyone who narrated this tradition did not mention the words “ then he uttered the takbir”, nor the words “he returned”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1009 |
In-book reference | : Book 2, Hadith 620 |
English translation | : Book 2, Hadith 1004 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 177 |
In-book reference | : Book 2, Hadith 94 |
Grade: | Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam) |
Reference | : Musnad Ahmad 1018 |
In-book reference | : Book 5, Hadith 440 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
وَفِي رِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ عَنْ مُعَاوِيَةَ: «ثِنْتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ وَهِيَ الْجَمَاعَةُ وَإِنَّهُ سَيَخْرُجُ فِي أُمَّتِي أَقْوَامٌ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ لَا يَبْقَى مِنْهُ عِرْقٌ وَلَا مَفْصِلٌ إِلَّا دخله»
Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | ضَعِيف, صَحِيح (الألباني) | حكم : |
إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 171, 172 |
In-book reference | : Book 1, Hadith 164 |
ضعيف الإسناد ، لضعف شهر ، لكن الدعاء بتحسين الخلق صحيح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 290 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
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أَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَنْبَأَنَا يَحْيَى بْنُ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1204 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Vol. 2, Book 8, Hadith 1204 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3055 |
In-book reference | : Book 25, Hadith 174 |
English translation | : Vol. 4, Book 25, Hadith 3055 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2875 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 2875 |
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3944 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Vol. 4, Book 36, Hadith 3396 |
It was narrated that Juwairiyyah bin Qudamah said: I did Haji and I came to Madinah the year ‘Umar was stabbed. He gave a speech and said: I dreamt that a red rooster pecked me once or twice - Shu`bah was not certain - and only a week later, he was stabbed. And he mentioned a similar report, except that he said: And l advise you be kind to the non-Muslim people under your rule (ahludh-dhimmah), and honour the covenant of your Prophet (ﷺ). Then I asked him after that and he said concerning the Bedouin: I advise you to be kind to the Bedouin, for they are your brothers and the enemy of your enemy,
Grade: | Sahih (Darussalam) [ al-Bukhari (3162)] Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 362, 363 |
In-book reference | : Book 2, Hadith 266 |
Narrated Abu Huraira:
Allah's Apostle said, "The hour will not be established till the sun rises from the West; and when it rises (from the West) and the people see it, they all will believe. And that is (the time) when no good will it do to a soul to believe then." Then he recited the whole Verse (6.158)
Reference | : Sahih al-Bukhari 4636 |
In-book reference | : Book 65, Hadith 158 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 160 |
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Narrated Abu Ma`mar:
We asked Khabbab whether Allah's Apostle used to recite (the Qur'an) in the Zuhr and the `Asr prayers. He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his beard."
Reference | : Sahih al-Bukhari 746 |
In-book reference | : Book 10, Hadith 140 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 713 |
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This hadith has been narrated by A'mash with the same chain of transmitters in which ('Abdullah b. Mas'ud) said:
Reference | : Sahih Muslim 822c |
In-book reference | : Book 6, Hadith 338 |
USC-MSA web (English) reference | : Book 4, Hadith 1793 |
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Abu Huraira reported that the Apostle of Allah (may peace be upon him) used to recite in the dawn prayer on Friday:
Reference | : Sahih Muslim 880b |
In-book reference | : Book 7, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1914 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 508 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1004 |
In-book reference | : Book 11, Hadith 129 |
English translation | : Vol. 2, Book 11, Hadith 1005 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2155 |
In-book reference | : Book 22, Hadith 66 |
English translation | : Vol. 3, Book 22, Hadith 2157 |