Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
Reference | : Sahih al-Bukhari 3293 |
In-book reference | : Book 59, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1305 |
In-book reference | : Book 13, Hadith 127 |
English translation | : Vol. 2, Book 13, Hadith 1306 |
Masruq reported:
Reference | : Sahih Muslim 2798a |
In-book reference | : Book 52, Hadith 22 |
USC-MSA web (English) reference | : Book 39, Hadith 6719 |
(deprecated numbering scheme) |
Narrated Abu Said Al-Khudri:
A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Apostle and informed him about it as if he thought that it was not enough to recite. On that Allah's Apostle said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"
Reference | : Sahih al-Bukhari 5013 |
In-book reference | : Book 66, Hadith 35 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 533 |
(deprecated numbering scheme) |
Malik related to me from Yahya ibn Said that Isa ibn Maryam encountered a pig on the road. He said to it, "Go in peace." Somebody asked, "Do you say this to a pig?" Isa said, "I fear lest I accustom my tongue to evil speech."
Sunnah.com reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Book 56, Hadith 4 |
Arabic reference | : Book 56, Hadith 1817 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2713 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3031 |
In-book reference | : Book 24, Hadith 414 |
English translation | : Vol. 3, Book 24, Hadith 3034 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2260 |
In-book reference | : Book 9, Hadith 35 |
Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (may peace be upon him). She said:
Reference | : Sahih Muslim 741 |
In-book reference | : Book 6, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1614 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 104 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 929 |
In-book reference | : Book 6, Hadith 36 |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، نَحْوَهُ.
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 276, 277 |
In-book reference | : Book 40, Hadith 16 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 829 |
In-book reference | : Book 2, Hadith 439 |
English translation | : Book 2, Hadith 828 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 962 |
In-book reference | : Book 4, Hadith 385 |
Narrated `Uqba:
One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."
Reference | : Sahih al-Bukhari 4085 |
In-book reference | : Book 64, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 411 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
Reference | : Sahih al-Bukhari 5371 |
In-book reference | : Book 69, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 284 |
(deprecated numbering scheme) |
Yazid b. Ruman told on the authority of Salih b. Khawwat on the authority of one who prayed in time of danger with Allah's Messenger (may peace he upon him) at the Battle of Dhat ar-Riqa' that a group formed a row and prayed along with him, and a group faced the enemy. He led the group which was along with him in a rak'ah, then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rak'ah, after which he remained seated while they finished the prayer themselves. He then led them in salutation.
Reference | : Sahih Muslim 842 |
In-book reference | : Book 6, Hadith 376 |
USC-MSA web (English) reference | : Book 4, Hadith 1829 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1226 |
In-book reference | : Book 13, Hadith 48 |
English translation | : Vol. 2, Book 13, Hadith 1227 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1993 |
In-book reference | : Book 21, Hadith 176 |
English translation | : Vol. 3, Book 21, Hadith 1995 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2665 |
In-book reference | : Book 10, Hadith 156 |
Grade: | Hasan (Darussalam) [ (Muslim (1763); (Darussalam) |
Reference | : Musnad Ahmad 208 |
In-book reference | : Book 2, Hadith 125 |
Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
Reference | : Musnad Ahmad 221 |
In-book reference | : Book 2, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 986 |
In-book reference | : Book 5, Hadith 184 |
English translation | : Vol. 1, Book 5, Hadith 986 |
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Reference | : Sahih Muslim 1731a, b |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Book 19, Hadith 4294 |
(deprecated numbering scheme) |
Al-Azdiyyah, viz. Mussah, said:
Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah.
Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 312 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Book 1, Hadith 312 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1805 |
In-book reference | : Book 20, Hadith 208 |
English translation | : Vol. 2, Book 20, Hadith 1806 |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 89 |
In-book reference | : Book 2, Hadith 8 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 130 |
In-book reference | : Book 1, Hadith 244 |
USC-MSA web (English) reference | : Book 1, Hadith 236 |
(deprecated numbering scheme) |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
Reference | : Sunan an-Nasa'i 4461 |
In-book reference | : Book 44, Hadith 13 |
English translation | : Vol. 5, Book 44, Hadith 4466 |
Reference | : Hadith 34, 40 Hadith Qudsi |
Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, "I see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No jinn or man or anything within range hears the voice of the muadhdhin except that it bears witness for him on the day of rising.' "
Sunnah.com reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Book 3, Hadith 5 |
Arabic reference | : Book 3, Hadith 151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 661 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 1, Book 7, Hadith 662 |
Abu 'Ali said: "This is how it was narrated from Walid bin Abu Thawr and Hasan bin 'Ali. It was also narrated from Hammad bin Salamah, but he did not mention Ibn 'Abbas. He said: 'And he announced that they should perform the prayer and that they should fast.'"
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1652 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Vol. 1, Book 7, Hadith 1652 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 469 |
In-book reference | : Book 3, Hadith 173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 66 |
In-book reference | : Book 1, Hadith 66 |
English translation | : Vol. 1, Book 1, Hadith 66 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1508 |
In-book reference | : Book 17, Hadith 5 |
English translation | : Vol. 2, Book 17, Hadith 1509 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3842 |
In-book reference | : Book 35, Hadith 82 |
English translation | : Vol. 4, Book 35, Hadith 3873 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2834d |
In-book reference | : Book 53, Hadith 19 |
USC-MSA web (English) reference | : Book 40, Hadith 6796 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1016 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 2, Book 5, Hadith 1016 |
Malik said, "It is the generally agreed on way of doing things among us that the meat of camels, cattle, sheep and so on is not to be bartered one for one, except like for like, weight for weight, from hand to hand. There is no harm in that. If it is not weighed, then it is estimated to be like for like from hand to hand."
Malik said, "There is no harm in bartering the meat of fish for the meat of camels, cattle, and sheep and so on two or more for one, from hand to hand. If delayed terms enter the transaction however, there is no good in it."
Malik said, "I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different, more of one than another, from hand to hand. None of that is to be sold on delayed terms."
USC-MSA web (English) reference | : Book 31, Hadith 67 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3457 |
In-book reference | : Book 27, Hadith 69 |
English translation | : Vol. 4, Book 27, Hadith 3487 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1265 |
In-book reference | : Book 8, Hadith 275 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1634 |
In-book reference | : Book 5, Hadith 110 |
Narrated Abu Huraira:
The Prophet said, "The poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others."
Reference | : Sahih al-Bukhari 1476 |
In-book reference | : Book 24, Hadith 77 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 554 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."
Reference | : Sahih al-Bukhari 608 |
In-book reference | : Book 10, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 582 |
(deprecated numbering scheme) |
'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):
Reference | : Sahih Muslim 367b |
In-book reference | : Book 3, Hadith 138 |
USC-MSA web (English) reference | : Book 3, Hadith 715 |
(deprecated numbering scheme) |
A'mash reported:
Reference | : Sahih Muslim 418g |
In-book reference | : Book 4, Hadith 104 |
USC-MSA web (English) reference | : Book 4, Hadith 838 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1576 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 2, Book 19, Hadith 1577 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of you says 'Amin' and the angels in the sky say 'Amin' so that one coincides with the other, his previous wrong actions are forgiven him."
Sunnah.com reference | : Book 3, Hadith 49 |
USC-MSA web (English) reference | : Book 3, Hadith 49 |
Arabic reference | : Book 3, Hadith 196 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I heard Umar ibn al- Khattab say, 'Stoning is in the Book of Allah for those who commit adultery, men or women when they are muhsan and when there is clear proof of pregnancy or a confession.' "
USC-MSA web (English) reference | : Book 41, Hadith 8 |
Arabic reference | : Book 41, Hadith 1510 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3722 |
In-book reference | : Book 33, Hadith 66 |
English translation | : Vol. 5, Book 33, Hadith 3722 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, held a race between horses which had been made lean by training, from al-Hafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya (a mountain pass near Madina) to the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who raced them .
USC-MSA web (English) reference | : Book 21, Hadith 45 |
Arabic reference | : Book 21, Hadith 1005 |
Narrated Abu Huraira:
Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."
Reference | : Sahih al-Bukhari 1142 |
In-book reference | : Book 19, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 243 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet remained behind us on a journey. He joined us while we were performing ablution for the `Asr prayer which was overdue and we were just passing wet hands over our feet (not washing them thoroughly) so he addressed us in a loud voice saying twice , "Save your heels from the fire."
Reference | : Sahih al-Bukhari 163 |
In-book reference | : Book 4, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 164 |
(deprecated numbering scheme) |
Narrated Sulaiman Ash-Shaibani:
I heard Ash-Shu`bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba `Amr! Who told you about it?" He said, "Ibn `Abbas."
Reference | : Sahih al-Bukhari 857 |
In-book reference | : Book 10, Hadith 248 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 816 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas.:
A person died and Allah's Apostle used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, "What prevented you from informing me?" They replied, "It was night and it was a dark night and so we disliked to trouble you." The Prophet went to his grave and offered the (funeral) prayer.
Reference | : Sahih al-Bukhari 1247 |
In-book reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 339 |
(deprecated numbering scheme) |
'Aun b. Abu Juhaifa narrated from the Apostle of Allah (may peace be upon him) on the authority of his father a hadith like that of Sufyan, and 'Umar b. Abu Za'ida made this addition:
Reference | : Sahih Muslim 503c |
In-book reference | : Book 4, Hadith 283 |
USC-MSA web (English) reference | : Book 4, Hadith 1016 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3043 |
In-book reference | : Book 24, Hadith 426 |
English translation | : Vol. 3, Book 24, Hadith 3046 |
Narrated Abdullah ibn Sa'd al-Ansari:
I asked the Messenger of Allah (saws) as to what makes it necessary to take a bath and about the (prostatic) fluid that flows after taking a bath. He replied: that is called madhi (prostatic fluid). It flows from every male. You should wash your private parts and testicles because of it and perform ablution as you do for prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 211 |
In-book reference | : Book 1, Hadith 211 |
English translation | : Book 1, Hadith 211 |
* It is the piece of wood on the camel saddle which is held on to (to climb onto the camel).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 940 |
In-book reference | : Book 5, Hadith 138 |
English translation | : Vol. 1, Book 5, Hadith 940 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 954 |
In-book reference | : Book 5, Hadith 152 |
English translation | : Vol. 1, Book 5, Hadith 954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1244 |
In-book reference | : Book 5, Hadith 442 |
English translation | : Vol. 1, Book 5, Hadith 1244 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 12 |
In-book reference | : Book 1, Hadith 11 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1332 |
In-book reference | : Book 4, Hadith 739 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1353 |
In-book reference | : Book 5, Hadith 104 |
English translation | : Book 5, Hadith 1348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1174 |
In-book reference | : Book 5, Hadith 372 |
English translation | : Vol. 1, Book 5, Hadith 1174 |
Narrated Mahmud bin Rabi`a:
When I was a boy of five, I remember, the Prophet took water from a bucket (used for getting water out of a well) with his mouth and threw it on my face.
Reference | : Sahih al-Bukhari 77 |
In-book reference | : Book 3, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 77 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 670 |
In-book reference | : Book 31, Hadith 67 |
English translation | : Book 31, Hadith 670 |
ضعيف ، شاذ بلفظ الضبع (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 12 |
Arabic/English book reference | : Book 55, Hadith 1293 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said that if a man married a woman, and he was insane or had a physical defect, she had the right of choice. If she wished she could stay, and if she wished she could separate from him.
USC-MSA web (English) reference | : Book 29, Hadith 28 |
Arabic reference | : Book 29, Hadith 1185 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2302a |
In-book reference | : Book 43, Hadith 53 |
USC-MSA web (English) reference | : Book 30, Hadith 5704 |
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Narrated Jabir bin `Abdullah:
The Prophet used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.
Reference | : Sahih al-Bukhari 918 |
In-book reference | : Book 11, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 41 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1314 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Vol. 2, Book 13, Hadith 1315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1895 |
In-book reference | : Book 21, Hadith 78 |
English translation | : Vol. 3, Book 21, Hadith 1896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1896 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 1896 |
Grade: | [Sahih hadeeth; this isnad is Hasan, al-Bukhari (2334)] (Darussalam) |
Reference | : Musnad Ahmad 213 |
In-book reference | : Book 2, Hadith 130 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 82 |
In-book reference | : Book 2, Hadith 1 |
I heard Abu Dharr narrating it from the Apostle (may peace be upon him) that he observed:
Reference | : Sahih Muslim 94a |
In-book reference | : Book 1, Hadith 178 |
USC-MSA web (English) reference | : Book 1, Hadith 171 |
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Narrated Abu Dhar:
Allah's Apostle said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft."
Reference | : Sahih al-Bukhari 1237 |
In-book reference | : Book 23, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 329 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4832 |
In-book reference | : Book 45, Hadith 127 |
English translation | : Vol. 5, Book 45, Hadith 4836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1420 |
In-book reference | : Book 5, Hadith 618 |
English translation | : Vol. 1, Book 5, Hadith 1420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 753 |
In-book reference | : Book 4, Hadith 19 |
English translation | : Vol. 1, Book 4, Hadith 753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4304 |
In-book reference | : Book 37, Hadith 205 |
English translation | : Vol. 5, Book 37, Hadith 4304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 901 |
In-book reference | : Book 5, Hadith 99 |
English translation | : Vol. 1, Book 5, Hadith 901 |
Reference | : Hisn al-Muslim 4 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah.
(Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings.
(Another chain) Zaid bin Uthal' from 'Ali with similar wordings.
[Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ يُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ .
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أُثَيْعٍ، عَنْ عَلِيٍّ، نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ، كِلْتَا الرِّوَايَتَيْنِ يُقَالُ عَنْهُ عَنِ ابْنِ أُثَيْعٍ، وَعَنِ ابْنِ يُثَيْعٍ، وَالصَّحِيحُ، هُوَ زَيْدُ بْنُ أُثَيْعٍ وَقَدْ رَوَى شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدٍ، غَيْرَ هَذَا الْحَدِيثِ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3092 |
In-book reference | : Book 47, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 3092 |
Narrated Mujahid:
Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet had performed `Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."
Reference | : Sahih al-Bukhari 1775, 1776 |
In-book reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 4 |
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Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 455, 456 |
In-book reference | : Book 4, Hadith 50 |
Narrated `Abdur-Rahman bin Samura:
The Prophet said, "O `Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath."
Reference | : Sahih al-Bukhari 6622 |
In-book reference | : Book 83, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 619 |
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Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked (them):
Reference | : Sahih Muslim 2004e |
In-book reference | : Book 36, Hadith 104 |
USC-MSA web (English) reference | : Book 23, Hadith 4975 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2062 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 11, Hadith 2057 |
Narrated Anas bin Malik:
Allah's Apostle used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator 'Is-haq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died.
Reference | : Sahih al-Bukhari 7001, 7002 |
In-book reference | : Book 91, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 130 |
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Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4472 |
In-book reference | : Book 40, Hadith 122 |
English translation | : Book 39, Hadith 4457 |
Narrated `Aisha:
When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my family will eat from the National Treasury of Muslims, and I will practice the profession of serving the Muslims."
Reference | : Sahih al-Bukhari 2070 |
In-book reference | : Book 34, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 284 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2566 |
In-book reference | : Book 38, Hadith 44 |
English translation | : Vol. 4, Book 12, Hadith 2566 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2254 |
In-book reference | : Book 22, Hadith 165 |
English translation | : Vol. 3, Book 22, Hadith 2256 |