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Mishkat al-Masabih 5614
Anas reported God's messenger as saying, "A morning or evening expedition in God's path is better than the world and what it contains. If one of the women of paradise were to look down to the earth she would illuminate the space in between, fill the space in between with fragrance, and her scarf on her head is better than the world and what it contains." Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا وَلَوْ أَنَّ امْرَأَةً مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ اطَّلَعت إِلى الأَرْض لَأَضَاءَتْ مابينهما وَلَمَلَأَتْ مَا بَيْنَهُمَا رِيحًا وَلَنَصِيفُهَا عَلَى رَأْسِهَا خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» . رَوَاهُ الْبُخَارِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5614
In-book reference : Book 28, Hadith 87
Al-Adab Al-Mufrad 132
'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ‏:‏ جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا، فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي إِلاَّ تَمْرَةً وَاحِدَةً، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ، فَقَالَ‏:‏ مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ‏.‏
Reference : Al-Adab Al-Mufrad 132
In-book reference : Book 7, Hadith 4
English translation : Book 7, Hadith 132
Al-Adab Al-Mufrad 496
Khalid bin al-Rabi, reported that when the illness of Huzayfah became serious his group and the Ansar heard of it. They visited him at night or in the (early) morning. Sayyidina Huzayfah asked, "What time is it?" They said, "It is midnight or nearing morning." He said, "I seek refuge in Allah from the morning which heralds admittance to Hell." He then asked, "Have you brought the cloth? Do no shroud me in costly (cloth), for if there is good for me with Allah then I will be given a better replacement but if it is the other way then even this will be taken away quickly".
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، قَالَ‏:‏ حَدَّثَنَا ابْنُ فُضَيْلٍ، قَالَ‏:‏ حَدَّثَنَا حُصَيْنٌ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ خَالِدِ بْنِ الرَّبِيعِ قَالَ‏:‏ لَمَّا ثَقُلَ حُذَيْفَةُ سَمِعَ بِذَلِكَ رَهْطُهُ وَالأَنْصَارُ، فَأَتَوْهُ فِي جَوْفِ اللَّيْلِ أَوْ عِنْدَ الصُّبْحِ، قَالَ‏:‏ أَيُّ سَاعَةٍ هَذِهِ‏؟‏ قُلْنَا‏:‏ جَوْفُ اللَّيْلِ أَوْ عِنْدَ الصُّبْحِ، قَالَ‏:‏ أَعُوذُ بِاللَّهِ مِنْ صَبَاحِ النَّارِ، قَالَ‏:‏ جِئْتُمْ بِمَا أُكَفَّنُ بِهِ‏؟‏ قُلْنَا‏:‏ نَعَمْ، قَالَ‏:‏ "لاَ تُغَالُوا بِالأَكْفَانِ، فَإِنَّهُ إِنْ يَكُنْ لِي عِنْدَ اللهِ خَيْرٌ بُدِّلْتُ بِهِ خَيْرًا مِنْهُ، وَإِنْ كَانَتِ الأُخْرَى سُلِبْتُ سَلْبًا سَرِيعًا‏.‏" قال ابن إدريس أتيناه في بعض الليل.
Reference : Al-Adab Al-Mufrad 496
In-book reference : Book 29, Hadith 6
English translation : Book 29, Hadith 496
Sunan Ibn Majah 3846
It was narrated from 'Aishah that :
the Messenger of Allah (saas) taught her this supplication: "Allahumma inni as'aluka minal-khayri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Wa a'udhu bika minash-sharri kullihi, 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma la a'lam. Allahumma inni as'aluka min khayri ma sa'alaka 'abduka wa nabiyyuka, wa a'udhu bika min sharri ma 'adha bihi 'abduka wa nabiyyuka. Allahumma inni as'alukal-jannatah wa ma qarrab ilayha min qawlin aw 'amalin, wa a'udhu bika minan-nari wa ma qarraba ilayha min qawlin aw 'amalin, wa as'aluka an taj'al kulla qada'in qadaytahuli khayran (O Allah, I ask You for all that is good, in this world and in the Hereafter, what I know and what I do not know. O Allah, I seek refuge with You from all evil, in this world and in the Hereafter, what I know and what I do not know. O Allah, I ask You for the good that Your slave and Prophet has asked You for, and I seek refuge with You from the evil from which Your slave and Prophet sought refuge. O Allah, I ask You for Paradise and for that which brings one closer to it, in word and deed, and I seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And I ask You to make every decree that You decree concerning me good)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي جَبْرُ بْنُ حَبِيبٍ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَّمَهَا هَذَا الدُّعَاءَ ‏ "‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3846
In-book reference : Book 34, Hadith 20
English translation : Vol. 5, Book 34, Hadith 3846
Sunan Ibn Majah 3958
It was narrated from Abu Dharr that the Messenger of Allah (saw) said:
“What will you do, O Abu Dharr, when death overwhelms the people to such an extent that a grave will be equal in value to a slave?” I said: “Whatever Allah and His Messenger choose for me, or Allah and His Messenger know best.” He said “Be patient.” He said: ‘What will you do when famine strikes the people so that you will go to the place where you pray and will not be able to return to your bed, or you will not be able to get up from your bed to go to the place where you pray?” He said: “I said: ‘Allah and His Messenger know best, or whatever Allah and His Messenger choose for me.” He said: “You must refrain from forbidden things.” He said: “What will you do when killing befalls the people so that Hijaratuz-Zait*is covered with blood?” I said: “Whatever Allah and His Messenger choose for me.” He said: “Stay with those whom you belong to.” He said: “I said: ‘O Messenger of Allah, should I not take my sword and strike those who do that?’” He said: “Then you will be just like the people. Rather enter your house.” I said: “O Messenger of Allah, what if they enter my house?” He said: “If you are afraid that the flashing of the sword will dazzle you, then put the edge of your garment over your face, and let him carry his own sin and your sin, and he will be one of the people of the Hellfire.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ كَيْفَ أَنْتَ يَا أَبَا ذَرٍّ وَمَوْتًا يُصِيبُ النَّاسَ حَتَّى يُقَوَّمَ الْبَيْتُ بِالْوَصِيفِ ‏"‏ ‏.‏ يَعْنِي الْقَبْرَ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ - أَوْ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ - قَالَ ‏"‏ تَصَبَّرْ ‏"‏ ‏.‏ قَالَ ‏"‏ كَيْفَ أَنْتَ وَجُوعًا يُصِيبُ النَّاسَ حَتَّى تَأْتِيَ مَسْجِدَكَ فَلاَ تَسْتَطِيعَ أَنْ تَرْجِعَ إِلَى فِرَاشِكَ وَلاَ تَسْتَطِيعَ أَنْ تَقُومَ مِنْ فِرَاشِكَ إِلَى مَسْجِدِكَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ - مَا خَارَ اللَّهُ لِي وَرَسُولُهُ - قَالَ ‏"‏ عَلَيْكَ بِالْعِفَّةِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ كَيْفَ أَنْتَ وَقَتْلاً يُصِيبُ النَّاسَ حَتَّى تُغْرَقَ حِجَارَةُ الزَّيْتِ بِالدَّمِ ‏"‏ ‏.‏ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ ‏.‏ قَالَ ‏"‏ الْحَقْ بِمَنْ أَنْتَ مِنْهُ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3958
In-book reference : Book 36, Hadith 33
English translation : Vol. 5, Book 36, Hadith 3958
Mishkat al-Masabih 5520
`Abdallah b. `Amr reported God's messenger as saying, "The dajjal will come forth and remain forty (`Abdallah explaining that he did not know whether he meant forty days, months, or years), then God will send Jesus son of Mary looking like `Urwa b. Mas'ud who will search for him and destroy him. He will remain among mankind for seven years, during which period no two people will be at enmity with one another. God will then send a cold wind from the direction of Syria, and no one who has in his heart as much as a grain of good (or faith) will remain on the earth without being taken, and even if one of you had entered the interior of a mountain it would come in where he was and take him. The wicked will remain as unstable as birds and with the intelligence of beasts of prey,[1] neither acknowledging what is reputable nor rejecting what is disreputable. The devil will then appear to them and ask them if they are not ashamed, and when they ask him what he commands them to do he will order them to worship idols. While they are doing so and enjoying abundant provision and a pleasant life the trumpet will be blown and everyone who hears it will bend one side of his neck and raise the other. The first to hear it will be a man who is plastering the tank used for his camels, and he and mankind will fall dead. God will then send a rain-like dew by which He will make the bodies of men to sprout from the ground. Then a second blast will be blown and they will be standing and looking.[2] Mankind will then be summoned to come to their Lord and the angels will be told to restrain them for they are to be questioned. Command will then be given to bring forth those who are to go to hell, and when they ask what proportion is to be brought forth they will be told it is nine hundred and ninety-nine out of every thousand. That will be a day which will make children grey-haired,[3] and that will be a day when the leg will be bared."[4] 1. They are like birds in being easily startled, showing lack of stability and inclination to wickedness; they have as little intelligence as wild beasts, showing anger and violence. 2. Cf. Quran, 39:68. Here the imperfect of the verb is used instead of the perfect used in the Quran. Otherwise, the wording is the same. 3. Cf. Quran, 73:17. 4. Cf. Quran, 68:42. A figure of speech for great affliction. Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْرُجُ الدَّجَّالُ فَيَمْكُثُ أَرْبَعِينَ» لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ عَامًا «فَيَبْعَثُ اللَّهُ عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ فَيَطْلُبُهُ فَيُهْلِكُهُ ثُمَّ يَمْكُثُ فِي النَّاسِ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ ثُمَّ يُرْسِلُ اللَّهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْهُ عَلَيْهِ حَتَّى تَقْبِضَهُ» قَالَ: " فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ حَسَنٌ عَيْشُهُمْ ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا " قَالَ: " وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ فَيَصْعَقُ وَيَصْعَقُ النَّاسُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا كَأَنَّهُ الطَّلُّ فَيَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ثُمَّ يُقَالُ: ...
Reference : Mishkat al-Masabih 5520
In-book reference : Book 27, Hadith 141
Jami` at-Tirmidhi 3069
Narrated 'Abdullah bin 'Abbas:
"Some people came to the Prophet (SAW) and they said: 'O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?' So Allah revealed: So eat of that on which Allah's Name has been mentioned if you are indeed believers in His Ayat..." up to His saying: ...And if you obey them, then you would indeed be idolaters (6:121)."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ الْحَرَشِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَتَى أُنَاسٌ النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ أَنَأْكُلُ مَا نَقْتُلُ وَلاَ نَأْكُلُ مَا يَقْتُلُ اللَّهُ فَأَنْزَلَ اللَّهُ ‏‏(‏ فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏‏(‏وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عَبَّاسٍ أَيْضًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3069
In-book reference : Book 47, Hadith 121
English translation : Vol. 5, Book 44, Hadith 3069
Mishkat al-Masabih 329
Anas b. Malik said:
Ubayy, Abu Talha and I sat and ate some meat and bread, after which I called for water to perform ablution. They asked, “Why are you performing ablution?” and I replied that it was because of this food which we had eaten. They said, “Do you perform ablution after eating things which are good? He who was better than you did not perform ablution on that account.” Ahmad transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كُنْتُ أَنَا وَأَبِي وَأَبُو طَلْحَةَ جُلُوسًا فَأَكَلْنَا لَحْمًا وَخُبْزًا ثُمَّ دَعَوْتُ بِوَضُوءٍ فَقَالَا لِمَ تَتَوَضَّأُ فَقُلْتُ لِهَذَا الطَّعَامِ الَّذِي أَكَلْنَا فَقَالَا أَتَتَوَضَّأُ مِنَ الطَّيِّبَاتِ لَمْ يَتَوَضَّأْ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْك. رَوَاهُ أَحْمد
  جيد الْإِسْنَاد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 329
In-book reference : Book 3, Hadith 42
Mishkat al-Masabih 2860
He said that God's Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, "Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me." Muslim transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ مَنْ غَشَّ فَلَيْسَ مني» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2860
In-book reference : Book 11, Hadith 98
Mishkat al-Masabih 3188
Sa'd b. Abu Waqqas told of a man who came to God's Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”* * This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant. Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أعزل عَن امْرَأَتي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لم تفعل ذَلِك؟» فَقَالَ الرَّجُلُ: أَشْفِقُ عَلَى وَلَدِهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ ذَلِكَ ضاراً ضرّ فَارس وَالروم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3188
In-book reference : Book 13, Hadith 106
Sunan Ibn Majah 2520
It was narrated from Umm Salamah that the Prophet (SAW) said:
“If anyone of you (women) has a Mukatab, and he has enough (wealth) to pay off (his contact of manumission), she must veil herself from him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ نَبْهَانَ، - مَوْلَى أُمِّ سَلَمَةَ - عَنْ أُمِّ سَلَمَةَ، أَنَّهَا أَخْبَرَتْ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِذَا كَانَ لإِحْدَاكُنَّ مُكَاتَبٌ وَكَانَ عِنْدَهُ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2520
In-book reference : Book 19, Hadith 9
English translation : Vol. 3, Book 19, Hadith 2520
Sahih al-Bukhari 2967

Narrated Jabir bin `Abdullah:

I participated in a Ghazwa along with Allah's Apostle The Prophet met me (on the way) while I was riding a camel of ours used for irrigation and it had got so tired that it could hardly walk. The Prophet asked me, "What is wrong with the camel?" I replied, "It has got tired." So. Allah's Apostle came from behind it and rebuked it and prayed for it so it started surpassing the other camels and going ahead of them. Then he asked me, "How do you find your camel (now)?" I replied, "I find it quite well, now as it has received your blessings." He said, "Will you sell it to me?" I felt shy (to refuse his offer) though it was the only camel for irrigation we had. So, I said, "Yes." He said, "Sell it to me then." I sold it to him on the condition that I should keep on riding it till I reached Medina. Then I said, "O Allah's Apostle! I am a bridegroom," and requested him to allow me to go home. He allowed me, and I set out for Medina before the people till I reached Medina, where I met my uncle, who asked me about the camel and I informed him all about it and he blamed me for that. When I took the permission of Allah's Apostle he asked me whether I had married a virgin or a matron and I replied that I had married a matron. He said, "Why hadn't you married a virgin who would have played with you, and you would have played with her?" I replied, "O Allah's Apostle! My father died (or was martyred) and I have some young sisters, so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them. So, I have married a matron so that she may serve them and teach them manners." When Allah's Apostle arrived in Medina, I took the camel to him the next morning and he gave me its price and gave me the camel itself as well.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَتَلاَحَقَ بِي النَّبِيُّ صلى الله عليه وسلم وَأَنَا عَلَى نَاضِحٍ لَنَا قَدْ أَعْيَا فَلاَ يَكَادُ يَسِيرُ فَقَالَ لِي ‏"‏ مَا لِبَعِيرِكَ ‏"‏‏.‏ قَالَ قُلْتُ عَيِيَ‏.‏ قَالَ فَتَخَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَزَجَرَهُ وَدَعَا لَهُ، فَمَا زَالَ بَيْنَ يَدَىِ الإِبِلِ قُدَّامَهَا يَسِيرُ‏.‏ فَقَالَ لِي ‏"‏ كَيْفَ تَرَى بَعِيرَكَ ‏"‏‏.‏ قَالَ قُلْتُ بِخَيْرٍ قَدْ أَصَابَتْهُ بَرَكَتُكَ‏.‏ قَالَ ‏"‏ أَفَتَبِيعُنِيهِ ‏"‏‏.‏ قَالَ فَاسْتَحْيَيْتُ، وَلَمْ يَكُنْ لَنَا نَاضِحٌ غَيْرَهُ، قَالَ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَبِعْنِيهِ ‏"‏‏.‏ فَبِعْتُهُ إِيَّاهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ‏.‏ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي عَرُوسٌ، فَاسْتَأْذَنْتُهُ فَأَذِنَ لِي، فَتَقَدَّمْتُ النَّاسَ إِلَى الْمَدِينَةِ حَتَّى أَتَيْتُ الْمَدِينَةَ، فَلَقِيَنِي خَالِي فَسَأَلَنِي عَنِ ...
Reference : Sahih al-Bukhari 2967
In-book reference : Book 56, Hadith 176
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 211
  (deprecated numbering scheme)
Sunan Ibn Majah 2201
It was narrated that Abu Sa'eed said:
"Prices rose at the time of the Messenger of Allah (SAW), and they said: 'Why do you not fix the food prices, O Messenger of Allah?' He said: 'I hope that when I leave you, no one among you will be demanding restitution for a wrong that I have done to him."'
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالُوا لَوْ قَوَّمْتَ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ إِنِّي لأَرْجُو أَنْ أُفَارِقَكُمْ وَلاَ يَطْلُبَنِي أَحَدٌ مِنْكُمْ بِمَظْلَمَةٍ ظَلَمْتُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2201
In-book reference : Book 12, Hadith 65
English translation : Vol. 3, Book 12, Hadith 2201
Sahih Muslim 2189 a

A'isha reported:

that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: "'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils." She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: "No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ - قَالَتْ - حَتَّى كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا يَفْعَلُهُ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ دَعَا ثُمَّ دَعَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ ‏.‏ فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلَىَّ أَوِ الَّذِي عِنْدَ رِجْلَىَّ لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ ‏.‏ قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ ‏.‏ قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ ‏.‏ قَالَ وَجُبِّ طَلْعَةِ ذَكَرٍ ‏.‏ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ ‏"‏ ‏.‏ قَالَتْ فَأَتَاهَا رَسُولُ اللَّهِ صلى ...
Reference : Sahih Muslim 2189a
In-book reference : Book 39, Hadith 57
USC-MSA web (English) reference : Book 26, Hadith 5428
  (deprecated numbering scheme)
Sahih Muslim 2484 a

Qais b. 'Ubada reported:

I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (may peace be upon him) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (may peace be upon him) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Hold it tightly. It was at this that I woke up when (the handhold) was in the grip) of my hand. I narrated it (the dream) to Allah's Apostle (may peace be upon him), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as referred to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ ‏.‏ فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ كَذَا وَكَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ - ذَكَرَ سَعَتَهَا وَعُشْبَهَا وَخُضْرَتَهَا - وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ فِي أَعْلاَهُ عُرْوَةٌ ‏.‏ فَقِيلَ لِي ارْقَهْ ‏.‏ فَقُلْتُ لَهُ لاَ أَسْتَطِيعُ ...
Reference : Sahih Muslim 2484a
In-book reference : Book 44, Hadith 211
USC-MSA web (English) reference : Book 31, Hadith 6068
  (deprecated numbering scheme)
Sunan Abi Dawud 2488

Narrated Thabit ibn Qays:

A woman called Umm Khallad came to the Prophet (saws) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (saws) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (saws) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ فَرَجِ بْنِ فَضَالَةَ، عَنْ عَبْدِ الْخَبِيرِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا أُمُّ خَلاَّدٍ وَهِيَ مُنْتَقِبَةٌ تَسْأَلُ عَنِ ابْنِهَا وَهُوَ مَقْتُولٌ فَقَالَ لَهَا بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم جِئْتِ تَسْأَلِينَ عَنِ ابْنِكِ وَأَنْتِ مُنْتَقِبَةٌ فَقَالَتْ إِنْ أُرْزَإِ ابْنِي فَلَنْ أُرْزَأَ حَيَائِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ابْنُكِ لَهُ أَجْرُ شَهِيدَيْنِ ‏"‏ ‏.‏ قَالَتْ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لأَنَّهُ قَتَلَهُ أَهْلُ الْكِتَابِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2488
In-book reference : Book 15, Hadith 12
English translation : Book 14, Hadith 2482
Al-Adab Al-Mufrad 119
Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! A certain woman prays in the night, fasts in the day, acts and gives sadaqa, but injures her neighbours with her tongue.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no good in her. She is one of the people of the Fire.' They said, 'Another woman prays the prescribed prayers and gives bits of curd as sadaqa and does not injure anyone.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'She is one of the people of the Garden.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ، قَالَ‏:‏ حَدَّثَنَا أَبُو يَحْيَى مَوْلَى جَعْدَةَ بْنِ هُبَيْرَةَ قَالَ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم‏:‏ يَا رَسُولَ اللهِ، إِنَّ فُلاَنَةً تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ، وَتَفْعَلُ، وَتَصَّدَّقُ، وَتُؤْذِي جِيرَانَهَا بِلِسَانِهَا‏؟‏ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ لاَ خَيْرَ فِيهَا، هِيَ مِنْ أَهْلِ النَّارِ، قَالُوا‏:‏ وَفُلاَنَةٌ تُصَلِّي الْمَكْتُوبَةَ، وَتَصَّدَّقُ بِأَثْوَارٍ، وَلاَ تُؤْذِي أَحَدًا‏؟‏ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ هِيَ مِنْ أَهْلِ الْجَنَّةِ‏.‏
Reference : Al-Adab Al-Mufrad 119
In-book reference : Book 6, Hadith 19
English translation : Book 6, Hadith 119
Sunan an-Nasa'i 4818
It was narrated that Abu Hurairah said:
"Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: "O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked." The Messenger of Allah said: "This is one of the brothers of the soothsayers" because of the rhyming way in which he spoke.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ ‏.‏ فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ نَطَقَ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ ‏"‏ ‏.‏ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4818
In-book reference : Book 45, Hadith 113
English translation : Vol. 5, Book 45, Hadith 4822
Sunan an-Nasa'i 4828
It was narrated that Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:
'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif."
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا عَمْرٌو، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ‏.‏ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ ‏.‏ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4828
In-book reference : Book 45, Hadith 123
English translation : Vol. 5, Book 45, Hadith 4832
Sunan an-Nasa'i 5403
It was narrated from Abu Hurairah that:
The Messenger of Allah [SAW] said: "Two women went out with two children of theirs, and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud, peace be upon him, and he ruled that (the child) belonged to the older woman. Then they passed by Sulaiman and he said: 'What is your story?' So they told him. He said: 'Bring me a knife and I will cut him in half (to be shared) between you.' The younger one said: 'Will you cut him in half?' He said: 'Yes.' She said: 'Do not do that; I will give my share of him to her.' He said: 'He is your child' and he ruled that he belonged to her."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ خَرَجَتِ امْرَأَتَانِ مَعَهُمَا صَبِيَّانِ لَهُمَا فَعَدَا الذِّئْبُ عَلَى إِحْدَاهُمَا فَأَخَذَ وَلَدَهَا فَأَصْبَحَتَا تَخْتَصِمَانِ فِي الصَّبِيِّ الْبَاقِي إِلَى دَاوُدَ عَلَيْهِ السَّلاَمُ فَقَضَى بِهِ لِلْكُبْرَى مِنْهُمَا فَمَرَّتَا عَلَى سُلَيْمَانَ فَقَالَ كَيْفَ أَمْرُكُمَا فَقَصَّتَا عَلَيْهِ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّ الْغُلاَمَ بَيْنَهُمَا ‏.‏ فَقَالَتِ الصُّغْرَى أَتَشُقُّهُ قَالَ نَعَمْ ‏.‏ فَقَالَتْ لاَ تَفْعَلْ حَظِّي مِنْهُ لَهَا ‏.‏ قَالَ ‏.‏ هُوَ ابْنُكِ ‏.‏ فَقَضَى بِهِ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5403
In-book reference : Book 49, Hadith 25
English translation : Vol. 6, Book 49, Hadith 5405
Sunan an-Nasa'i 5404
It was narrated from Abu Hurairah that :
The Prophet [SAW] said: "Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: 'How did he judge between you?' She said: 'He ruled that (the child) belongs to the older woman.' Sulaiman said: 'Cut him in half, and give half to one and half to the other.' The older woman said: 'Yes, cut him in half.' The younger woman said: 'Do not cut him, he is her child.' So he ruled that the child belonged to the woman who refused to let him be cut."
أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَرَجَتِ امْرَأَتَانِ مَعَهُمَا وَلَدَاهُمَا فَأَخَذَ الذِّئْبُ أَحَدَهُمَا فَاخْتَصَمَتَا فِي الْوَلَدِ إِلَى دَاوُدَ النَّبِيِّ صلى الله عليه وسلم فَقَضَى بِهِ لِلْكُبْرَى مِنْهُمَا فَمَرَّتَا عَلَى سُلَيْمَانَ عَلَيْهِ السَّلاَمُ فَقَالَ كَيْفَ قَضَى بَيْنَكُمَا قَالَتْ قَضَى بِهِ لِلْكُبْرَى ‏.‏ قَالَ سُلَيْمَانُ أَقْطَعُهُ بِنِصْفَيْنِ لِهَذِهِ نِصْفٌ وَلِهَذِهِ نِصْفٌ ‏.‏ قَالَتِ الْكُبْرَى نَعَمِ اقْطَعُوهُ ‏.‏ فَقَالَتِ الصُّغْرَى لاَ تَقْطَعْهُ هُوَ وَلَدُهَا ‏.‏ فَقَضَى بِهِ لِلَّتِي أَبَتْ أَنْ يَقْطَعَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5404
In-book reference : Book 49, Hadith 26
English translation : Vol. 6, Book 49, Hadith 5406

Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and said, 'I have not seen the like of what I see today, not even the skin of a maiden who has never been out of doors.' Sahl fell to the ground. The Messenger of Allah, may Allah bless him and grant him peace, was approached and it was said, 'Messenger of Allah, can you do anything about Sahl ibn Hunayf? By Allah, he can not raise his head.' He said, 'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.' "

He continued, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Amir and was furious with him and said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" Do ghusl for it.' Amir washed his face, hands, elbows, knees, the end of his feet, and inside his lower garment in a vessel. Then he poured it over him, and Sahl went off with the people, and there was nothing wrong with him."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ مُخْبَأَةٍ ‏.‏ فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللَّهِ مَا يَرْفَعُ رَأْسَهُ ‏.‏ فَقَالَ ‏"‏ هَلْ تَتَّهِمُونَ لَهُ أَحَدًا ‏"‏ قَالُوا نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ ‏.‏ قَالَ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ ‏"‏ عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ اغْتَسِلْ لَهُ ‏"‏ ‏.‏ فَغَسَلَ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صُبَّ عَلَيْهِ فَرَاحَ سَهْلٌ مَعَ النَّاسِ لَيْسَ بِهِ بَأْسٌ ‏.‏
Sunnah.com reference : Book 50, Hadith 2
USC-MSA web (English) reference : Book 50, Hadith 2
Arabic reference : Book 50, Hadith 1715
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 468
In-book reference : Book 4, Hadith 62
Sunan Ibn Majah 2517
Jabir bin `Abdullah was heard to say:
“We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet (SAW) was still living among us, and we did not see anything wrong with that.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كُنَّا نَبِيعُ سَرَارِينَا وَأُمَّهَاتِ أَوْلاَدِنَا وَالنَّبِيُّ صلى الله عليه وسلم فِينَا حَىٌّ لاَ نَرَى بِذَلِكَ بَأْسًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2517
In-book reference : Book 19, Hadith 6
English translation : Vol. 3, Book 19, Hadith 2517
Sunan Ibn Majah 3281
It was narrated from ‘Abdullah bin ‘Abdur-Rahman that he heard Anas bin Malik say:
“The Messenger of Allah (saw) said: ‘The superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.’”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا مُسْلِمُ بْنُ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3281
In-book reference : Book 29, Hadith 31
English translation : Vol. 4, Book 29, Hadith 3281
Sunan Ibn Majah 1335
It was narrated that Abu Sa’eed and Abu Hurairah said that the Prophet (saw) said:
‘When a man wakes up at night and wakes his wife, and they pray two Rak’ah, they will be recorded among the men and women who remember Allah much.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنِ الأَغَرِّ، عَنْ أَبِي سَعِيدٍ، وَأَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ الرَّجُلُ مِنَ اللَّيْلِ وَأَيْقَظَ امْرَأَتَهُ فَصَلَّيَا رَكْعَتَيْنِ كُتِبَا مِنَ الذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1335
In-book reference : Book 5, Hadith 533
English translation : Vol. 1, Book 5, Hadith 1335
Sunan an-Nasa'i 2606
Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:
"I heard that you do some jobs for the people but when payment is given to you, you refuse it." I said: "(that is so)." 'Umar, may Allah be pleased with him, said: "Why do you do that? I said: "I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it that I am.' But the Messenger of Allah said: "Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ رَدَدْتَهَا فَقُلْتُ بَلَى ‏.‏ فَقَالَ عُمَرُ رضى الله عنه فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ لِي أَفْرَاسٌ وَأَعْبُدٌ وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ‏.‏ فَقَالَ لَهُ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ مِثْلَ الَّذِي أَرَدْتَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ مَا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2606
In-book reference : Book 23, Hadith 172
English translation : Vol. 3, Book 23, Hadith 2607
Sunan Ibn Majah 2952
It was narrated from Zaid bin Aslam that his father said:
“I heard ‘Umar say: ‘Why do they perform Ramal now, when Allah has established Islam and done away with disbelief and its people? By Allah,* we will not give up something that we used to do at the time of the Messenger of Allah (saw).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ فِيمَ الرَّمَلاَنُ الآنَ وَقَدْ أَطَّأَ اللَّهُ الإِسْلاَمَ وَنَفَى الْكُفْرَ وَأَهْلَهُ وَايْمُ اللَّهِ مَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2952
In-book reference : Book 25, Hadith 71
English translation : Vol. 4, Book 25, Hadith 2952
And at-Tabarani added to the narration of Wabisah, "Why did you not join them or pull back a man (to your position)?"
+420‏- وَزَادَ اَلطَّبَرَانِيُّ مِنْ حَدِيثِ وَابِصَةَ: { أَلَا دَخَلْتَ مَعَهُمْ أَوْ اِجْتَرَرْتَ رَجُلًا? } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 328
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 420

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ فَقَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 189
Arabic reference : Book 20, Hadith 888
Jami` at-Tirmidhi 2327
Abu Wail narrated:
"Mu'awiyah came to Abu Hashim bin 'Uthbah to visit him when he was ill (and dying). He said: 'O Uncle! Why do you cry? Is it from the pangs of death or desire for this world?' He said: 'Neither of these. But the Messenger of Allah (s.a.w) had commissioned me with an obligation that I did not abide by. He (s.a.w) said: "It suffices you to gather the wealth of a servant or a rider in the cause of Allah." And (it is only) today I find that I have gathered it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ مُعَاوِيَةُ إِلَى أَبِي هَاشِمِ بْنِ عُتْبَةَ وَهُوَ مَرِيضٌ يَعُودُهُ فَقَالَ يَا خَالُ مَا يُبْكِيكَ أَوَجَعٌ يُشْئِزُكَ أَمْ حِرْصٌ عَلَى الدُّنْيَا قَالَ كُلٌّ لاَ وَلَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَهِدَ إِلَىَّ عَهْدًا لَمْ آخُذْ بِهِ قَالَ ‏ "‏ إِنَّمَا يَكْفِيكَ مِنْ جَمْعِ الْمَالِ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللَّهِ ‏" ‏ ‏.‏ وَأَجِدُنِي الْيَوْمَ قَدْ جَمَعْتُ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى زَائِدَةُ وَعَبِيدَةُ بْنُ حُمَيْدٍ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ سَمُرَةَ بْنِ سَهْمٍ قَالَ دَخَلَ مُعَاوِيَةُ عَلَى [narrator id="366" role="sahabi" tooltip="أبو ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2327
In-book reference : Book 36, Hadith 24
English translation : Vol. 4, Book 10, Hadith 2327
Jami` at-Tirmidhi 2352
Anas narrated that the Messenger of Allah (s.a.w) said:
"O Allah! Cause me to live needy, and cause me to die needy and gather me in the group of the needy on the Day of Resurrection." 'Aishah said: "Why O Messenger of Allah?" He said: "Indeed they enter Paradise before their rich by forty autumns. O 'Aishah! Do not turn away the needy even if with a piece of date. O 'Aishah! Love the needy and be near them, for indeed Allah will make you near on the Day of Judgement."
حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ الْكُوفِيُّ، حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ الْعَابِدُ الْكُوفِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ النُّعْمَانِ اللَّيْثِيُّ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ أَحْيِنِي مِسْكِينًا وَأَمِتْنِي مِسْكِينًا وَاحْشُرْنِي فِي زُمْرَةِ الْمَسَاكِينِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ لِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّهُمْ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِينَ خَرِيفًا يَا عَائِشَةُ لاَ تَرُدِّي الْمِسْكِينَ وَلَوْ بِشِقِّ تَمْرَةٍ يَا عَائِشَةُ أَحِبِّي الْمَسَاكِينَ وَقَرِّبِيهِمْ فَإِنَّ اللَّهَ يُقَرِّبُكِ يَوْمَ الْقِيَامَةِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2352
In-book reference : Book 36, Hadith 49
English translation : Vol. 4, Book 10, Hadith 2352
Jami` at-Tirmidhi 1288
Narrated Rafi' bin 'Amr:

"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (saws). He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'"

This Hadith is Hasan Gharib Sahih.

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ صَالِحِ بْنِ أَبِي جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ رَافِعِ بْنِ عَمْرٍو، قَالَ كُنْتُ أَرْمِي نَخْلَ الأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْجُوعُ ‏.‏ قَالَ ‏ "‏ لاَ تَرْمِ وَكُلْ مَا وَقَعَ أَشْبَعَكَ اللَّهُ وَأَرْوَاكَ ‏" ‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1288
In-book reference : Book 14, Hadith 90
English translation : Vol. 1, Book 12, Hadith 1288
Jami` at-Tirmidhi 3840
Narrated 'Abdullah bin Rafi':
"I said to Abu Hurairah: 'Why were you given the Kunyah Abu Hurairah?' He said: 'Do you not fear me?'" He said: "Indeed, I am in awe of you.' He said: 'I used to tend the sheep of my people, and I had a small kitten; so I used to place it in a tree at night, and during the day I would take it with me and play with it. So they named me Abu Hurairah.'"
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْمُرَابِطِيُّ، قَالَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، قَالَ قُلْتُ لأَبِي هُرَيْرَةَ لِمَ كُنِّيتَ أَبَا هُرَيْرَةَ قَالَ أَمَا تَفْرَقُ مِنِّي قُلْتُ بَلَى وَاللَّهِ إِنِّي لأَهَابُكَ ‏.‏ قَالَ كُنْتُ أَرْعَى غَنَمَ أَهْلِي فَكَانَتْ لِي هُرَيْرَةٌ صَغِيرَةٌ فَكُنْتُ أَضَعُهَا بِاللَّيْلِ فِي شَجَرَةٍ فَإِذَا كَانَ النَّهَارُ ذَهَبْتُ بِهَا مَعِي فَلَعِبْتُ بِهَا فَكَنَّوْنِي أَبَا هُرَيْرَةَ ‏ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3840
In-book reference : Book 49, Hadith 240
English translation : Vol. 1, Book 46, Hadith 3840
Jami` at-Tirmidhi 3155
Narrated Al-Mughirah bin Shu'bah:
"The Messenger of Allah (SAW) sent me to Najran. They said to me: 'Do you people not recite: O sister of Harun (19:28) - while between Musa and 'Eisa there is such (gap) as there is?' I did not know how to respond to them. So when I returned to the Prophet (SAW), I told him about that, and he said: 'Why didn't you tell them that they were named after their Prophets and righteous people before them.'"
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، وَأَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ أَبِيهِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى نَجْرَانَ فَقَالُوا لِي أَلَسْتُمْ تَقْرَءُونَ ‏:‏ ‏‏(‏ يَا أُخْتَ هَارُونَ ‏)‏ وَقَدْ كَانَ بَيْنَ عِيسَى وَمُوسَى مَا كَانَ فَلَمْ أَدْرِ مَا أُجِيبُهُمْ ‏.‏ فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ أَلاَّ أَخْبَرْتَهُمْ أَنَّهُمْ كَانُوا يُسَمُّونَ بِأَنْبِيَائِهِمْ وَالصَّالِحِينَ قَبْلَهُمْ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ إِدْرِيسَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3155
In-book reference : Book 47, Hadith 207
English translation : Vol. 5, Book 44, Hadith 3155
Riyad as-Salihin 675
Abu Dharr (May Allah be pleased with him) reported:
I said to Messenger of Allah (PBUH): "Why do you not appoint me to an (official) position?" He (PBUH) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."

[Muslim].

وعنه قال‏:‏ قلت يا رسول الله ألا تستعملني‏؟‏ فضرب بيده على منكبي ثم قال‏:‏ “يا أبا ذر إنك ضعيف، وإنها أمانة، وإنها يوم القيامة خزي وندامة، إلا من أخذها بحقها، وأدى الذى عليه فيها” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 675
In-book reference : Introduction, Hadith 675
Musnad Ahmad 60
It was narrated from Abu Salamah that Fatimah said to Abu Bakr:
Who will inherit from you if you die? He Said: My children and my wife. She said: Then why can't we inherit from the Prophet (ﷺ). He said: I heard the Prophet (ﷺ) say: `The Prophet is not to be inherited from.” But I will sponsor those whom the Messenger of Allah (ﷺ) used to sponsor and I will spend on those on whom the Messenger of Allah used to spend.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا قَالَتْ لِأَبِي بَكْرٍ مَنْ يَرِثُكَ إِذَا مِتَّ قَالَ وَلَدِي وَأَهْلِي قَالَتْ فَمَا لَنَا لَا نَرِثُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّبِيَّ لَا يُورَثُ وَلَكِنِّي أَعُولُ مَنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُولُ وَأُنْفِقُ عَلَى مَنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ‏.‏
Grade: Sahih lighairihi; Abu Salamah did not meet Abu Bakr (Darussalam)
Reference : Musnad Ahmad 60
In-book reference : Book 1, Hadith 57
Musnad Ahmad 196
It was narrated from 'Umar that he said to the Prophet ﷺ:
What do you think about what we are striving for is it something already decided or something that is evolving now or something new? He said: “It is something already decided,` `Umar said: Then why don't we rely on what is already decided? He said: `Strive, O son of al-Khattab, for everyone will be helped; whoever is one of the people of bliss will strive for that bliss and whoever is one of the people of doom will strive for that doom.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَحَجَّاجٌ، قَالَ سَمِعْتُ شُعْبَةَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ مَا نَعْمَلُ فِيهِ أَقَدْ فُرِغَ مِنْهُ أَوْ فِي شَيْءٍ مُبْتَدَإٍ أَوْ أَمْرٍ مُبْتَدَعٍ قَالَ فِيمَا قَدْ فُرِغَ مِنْهُ فَقَالَ عُمَرُ أَلَا نَتَّكِلُ فَقَالَ اعْمَلْ يَا ابْنَ الْخَطَّابِ فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيَعْمَلُ لِلسَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاءِ فَيَعْمَلُ لِلشَّقَاءِ‏.‏
Grade: [Hasan lighairihi (Darussalam)
Reference : Musnad Ahmad 196
In-book reference : Book 2, Hadith 113
Musnad Ahmad 920
It was narrated that Umm Moosa said:
I heard `Ali (رضي الله عنه) say: The Prophet (ﷺ) instructed lbn Mas’ood to climb up a tree and he told him to bring him something from it, and his Companions looked at the shins of ‘Abdullah bin Masood when he climbed the tree and laughed at how thin his shins were, The Messenger of Allah (ﷺ) said: “Why are you laughing? The leg of ‘Abdullah will be heavier in the Balance on the Day of Resurrection than (Mount) Uhud.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُغِيرَةُ، عَنْ أُمِّ مُوسَى، قَالَتْ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ مَسْعُودٍ فَصَعِدَ عَلَى شَجَرَةٍ أَمَرَهُ أَنْ يَأْتِيَهُ مِنْهَا بِشَيْءٍ فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حِينَ صَعِدَ الشَّجَرَةَ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَضْحَكُونَ لَرِجْلُ عَبْدِ اللَّهِ أَثْقَلُ فِي الْمِيزَانِ يَوْمَ الْقِيَامَةِ مِنْ أُحُدٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 920
In-book reference : Book 5, Hadith 347
Musnad Ahmad 1317
It was narrated from ash-Shaʼbi that ‘Ali (رضي الله عنه) said to Sharahah:
Perhaps you were forced? Perhaps your husband came to you? Perhaps...? She said: No. When she gave birth, he slogged her then he stoned her. It was said to him: Why did you flog her then stone her? He said: I flogged her in accordance with the Book of Allah and I stoned her in accordance with the Sunnah of the Messenger of Allah (ﷺ).
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِشَرَاحَةَ لَعَلَّكِ اسْتُكْرِهْتِ لَعَلَّ زَوْجَكِ أَتَاكِ لَعَلَّكِ قَالَتْ لَا فَلَمَّا وَضَعَتْ جَلَدَهَا ثُمَّ رَجَمَهَا فَقِيلَ لَهُ لِمَ جَلَدْتَهَا ثُمَّ رَجَمْتَهَا قَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih] (Darussalam)
Reference : Musnad Ahmad 1317
In-book reference : Book 5, Hadith 719
Mishkat al-Masabih 1593
‘Abdallah b. ‘Amr said that when a man who had been born in Medina died there, the Prophet prayed at his funeral and said, “Would that he had died somewhere else than in his birthplace!” On being asked why he had said that he replied, “When a man dies somewhere else than in his birthplace a space will be measured for him in paradise equal to the distance between his birthplace and the place where he died.” Nasa’I and Ibn Majah transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ ك تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ» . قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1593
In-book reference : Book 5, Hadith 70
Mishkat al-Masabih 3004
Sharh as-sunna tells of the Prophet assigning to ‘Abdallah b. Mas'ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the B. 'Abd b. Zuhra said, “Remove from us the son of Umm ‘Abd,” (His mother was Umm 'Abd daughter of al-Harith b. Zuhra b. Kitab) replying, “Why then did God send me? God does not bless a people among whom a weak man is not given his right.” Sharh as-sunna
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ الدُّورَ بِالْمَدِينَةِ وَهِيَ بَيْنَ ظَهْرَانَيْ عِمَارَةِ الْأَنْصَارِ مِنَ الْمَنَازِلِ وَالنَّخْلِ فَقَالَ بَنُو عَبْدِ بن زهرَة: نكتب عَنَّا ابْنَ أُمِّ عَبْدٍ فَقَالَ لَهُمْ رَسُولُ الله: «فَلِمَ ابْتَعَثَنِي اللَّهُ إِذًا؟ إِنَّ اللَّهَ لَا يُقَدِّسُ أُمَّةً لَا يُؤْخَذُ لِلضَّعِيفِ فِيهِمْ حَقُّهُ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3004
In-book reference : Book 11, Hadith 238
Mishkat al-Masabih 3242
‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْلِدْ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعْهَا فِي آخِرِ الْيَوْمِ» وَفِي رِوَايَةٍ: «يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ فَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» . ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: «لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يفعل؟»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3242
In-book reference : Book 13, Hadith 160
Mishkat al-Masabih 761
Abu Huraira said that while a man was praying letting his lower garment trail, God’s Messenger said to him, “Go and perform ablution.” After he had gone to perform ablution and returned a man asked God’s Messenger why he had ordered him to perform ablution, and he said “He was praying with his lower garment trailing, and God does not accept the prayer of a man who lets his lower garment trail.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَيْنَمَا رَجُلٌ يُصَلِّي مسبلا إِزَارِهِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اذْهَبْ فَتَوَضَّأ» فَذهب وَتَوَضَّأ ثُمَّ جَاءَ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا لَكَ أَمَرْتَهُ أَنْ يَتَوَضَّأَ؟ قَالَ: «إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ وَإِنَّ اللَّهَ تَعَالَى لَا يَقْبَلُ صَلَاةَ رَجُلٍ مُسْبِلٍ إِزَارَهُ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 761
In-book reference : Book 4, Hadith 189

Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, "Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلاَتٌ مُمِيلاَتٌ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ سَنَةٍ ‏.‏
Sunnah.com reference : Book 48, Hadith 8
USC-MSA web (English) reference : Book 48, Hadith 7
Arabic reference : Book 48, Hadith 1661

Yahya related to me from Malik from Zayd ibn Aslam from Amr ibn Sad ibn Muadh from his grandmother that the Messenger of Allah, may Allah bless him and grant him peace, said, "O trusting women, none of you must consider even a roasted sheep's trotter too small to give to her neighbour."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ جَدَّتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَا نِسَاءَ الْمُؤْمِنَاتِ لاَ تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ كُرَاعَ شَاةٍ مُحْرَقًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 25
Arabic reference : Book 49, Hadith 1698
Jami` at-Tirmidhi 1834
Narrated Abu Musa:

That the Prophet (saws) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."

He said: There is something on this topic from 'Aishah and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ ابْنَةُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1834
In-book reference : Book 25, Hadith 50
English translation : Vol. 3, Book 23, Hadith 1834
Riyad as-Salihin 1627
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A man must not look at a man's private parts nor must a woman look at a woman's private parts; neither should two men lie naked under one cover, nor should two women lie naked under the same cover."

[Muslim].

وعن أبي سعيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لا ينظر الرجل إلى عورة الرجل، ولا المرأة إلى عورة المرأة، ولا يفضي الرجل إلى الرجل في ثوب واحد، ولا تفضي المرأة إلى المرأة في ثوب واحد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1627
In-book reference : Book 17, Hadith 117
Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.” Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ: " لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1730
In-book reference : Book 5, Hadith 202
Sunan Ibn Majah 3245
It was narrated that Khuzaimah bin Jaz’ said:
“I said: ‘O Messenger of Allah, I have come to you to ask you about the vermin of the earth. What do you say about mastigures?’ He said: ‘I do not eat them and I do not forbid them.’ I said: ‘I will eat of that which you have not forbidden. But why (do you not eat them), O Messenger of Allah?’ He said: ‘One of the nations was turned into beasts and I looked at this creature and was uncertain.’ I said: ‘O Messenger of Allah, what do you say about rabbits?’ He said: ‘I do not eat them and I do not forbid them.’ I said: ‘I will eat of that which you have not forbidden. But why (do you not eat them), O Messenger of Allah?’ He said: ‘I have been told that it menstruates.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ وَاضِحٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ جِئْتُكَ لأَسْأَلَكَ عَنْ أَحْنَاشِ الأَرْضِ مَا تَقُولُ فِي الضَّبِّ قَالَ ‏ "‏ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ ‏"‏ ‏.‏ قَالَ قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ فُقِدَتْ أُمَّةٌ مِنَ الأُمَمِ وَرَأَيْتُ خَلْقًا رَابَنِي ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي الأَرْنَبِ قَالَ لاَ آكُلُهُ وَلاَ أُحَرِّمُهُ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي آكُلُ مِمَّا لَمْ تُحَرِّمْ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نُبِّئْتُ أَنَّهَا تَدْمَى ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3245
In-book reference : Book 28, Hadith 46
English translation : Vol. 4, Book 28, Hadith 3245