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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1681 c
Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger (may peace be upon him) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said:
Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger (may peace be upon him) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أَغْرَمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ " . مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .
| Reference | : Sahih Muslim 1681c |
| In-book reference | : Book 28, Hadith 50 |
| USC-MSA web (English) reference | : Book 16, Hadith 4168 |
| (deprecated numbering scheme) |
Mu’adh bin Jabal (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) sent him to Yemen, he commanded him to take a ‘tabi’(young bull) or ‘tabi'ah’ (young cow, which is one year old), as Zakah for every 30 cows. And for every forty cows, a musinnah (two year old cow) is due. Every non-Muslim who attained the age of puberty should pay one Dinar or the equivalent from the Mu'afiri clothes (made in a town in Yemen called Ma'afir).’ Related by the Five Imams and the wording is from Ahmad.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعَثَهُ إِلَى اَلْيَمَنِ, فَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا أَوْ تَبِيعَةً, وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً, وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عَدْلَهُ مُعَافِرَ } رَوَاهُ اَلْخَمْسَةُ, وَاللَّفْظُ لِأَحْمَدَ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ وَأَشَارَ إِلَى اِخْتِلَافٍ فِي وَصْلِهِ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 3 |
| English translation | : Book 4, Hadith 625 |
| Arabic reference | : Book 4, Hadith 600 |
Mishkat al-Masabih 2771
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No man who acquires unlawful property and gives some of it in alms will have it accepted from him; neither will he receive a blessing for it if he con-tributes some of it; and if he leaves some of it behind him (i.e. when he dies) it will be his provision for hell. God does not obliterate an evil deed by an evil one, but He obliterates an evil deed by a good one. What is impure does not obliterate what is impure.”
Ahmad transmitted it, and the same is given in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يكْسب عبد مَال حرَام فتيصدق مِنْهُ فَيُقْبَلُ مِنْهُ وَلَا يُنْفِقُ مِنْهُ فَيُبَارَكُ لَهُ فِيهِ وَلَا يَتْرُكُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ. إِنَّ اللَّهَ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ» . رَوَاهُ أَحْمَدُ وَكَذَا فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2771 |
| In-book reference | : Book 11, Hadith 13 |
Sunan an-Nasa'i 1545
It was narrated from Jabir bin 'Abdullah that:
The Messenger of Allah (SAW) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (SAW) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (SAW) had prayed two rak'ahs and they had prayed one.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِهِمْ صَلاَةَ الْخَوْفِ فَقَامَ صَفٌّ بَيْنَ يَدَيْهِ وَصَفٌّ خَلْفَهُ صَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ تَقَدَّمَ هَؤُلاَءِ حَتَّى قَامُوا فِي مَقَامِ أَصْحَابِهِمْ وَجَاءَ أُولَئِكَ فَقَامُوا مَقَامَ هَؤُلاَءِ وَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ سَلَّمَ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم رَكْعَتَانِ وَلَهُمْ رَكْعَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1545 |
| In-book reference | : Book 18, Hadith 17 |
| English translation | : Vol. 2, Book 18, Hadith 1546 |
Sahih al-Bukhari 878
Narrated Ibn `Umar:
While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، قَالَ أَخْبَرَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَمَا هُوَ قَائِمٌ فِي الْخُطْبَةِ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ مِنَ الْمُهَاجِرِينَ الأَوَّلِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ قَالَ إِنِّي شُغِلْتُ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ التَّأْذِينَ، فَلَمْ أَزِدْ أَنْ تَوَضَّأْتُ. فَقَالَ وَالْوُضُوءُ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ.
| Reference | : Sahih al-Bukhari 878 |
| In-book reference | : Book 11, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 3 |
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Sunan an-Nasa'i 1955
It was narrated from 'Abdur-Rahman bin Ka 'b bin Malik that Jabir bin 'Abdullah told him that:
the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur'an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ " . فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ . قَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ " . وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1955 |
| In-book reference | : Book 21, Hadith 138 |
| English translation | : Vol. 3, Book 21, Hadith 1957 |
Sahih Muslim 1536 t
Jabir b. Abdullah (Allah be pleased with them) reported:
We used to get land (on rent) during the lifetime of Allah's Messeuge, (may peace be upon him) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah's Messenger (may peace be upon him) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَأَحْمَدُ بْنُ عِيسَى، جَمِيعًا عَنِ ابْنِ وَهْبٍ، - قَالَ ابْنُ عِيسَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، - حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، أَنَّ أَبَا الزُّبَيْرِ الْمَكِّيَّ، حَدَّثَهُ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَأْخُذُ الأَرْضَ بِالثُّلُثِ أَوِ الرُّبُعِ بِالْمَاذِيَانَاتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ لَمْ يَزْرَعْهَا فَلْيَمْنَحْهَا أَخَاهُ فَإِنْ لَمْ يَمْنَحْهَا أَخَاهُ فَلْيُمْسِكْهَا " .
| Reference | : Sahih Muslim 1536t |
| In-book reference | : Book 21, Hadith 124 |
| USC-MSA web (English) reference | : Book 10, Hadith 3724 |
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Sahih Muslim 1843
It has been narrated on the authority of 'Abdullah who said:
The Messenger of Allah (may peace be upon him) said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God for your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، وَوَكِيعٌ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ، وَهْبٍ عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا سَتَكُونُ بَعْدِي أَثَرَةٌ وَأُمُورٌ تُنْكِرُونَهَا " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَأْمُرُ مَنْ أَدْرَكَ مِنَّا ذَلِكَ قَالَ " تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ " .
| Reference | : Sahih Muslim 1843 |
| In-book reference | : Book 33, Hadith 73 |
| USC-MSA web (English) reference | : Book 20, Hadith 4545 |
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Sunan an-Nasa'i 4664
It was narrated from Ibn Wa'lah Misri that he asked Ibn 'Abbas about what is produced from grapes. Ibn'Abbas said:
"A man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;' did you know that Allah has forbidden it?' He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; 'What are you whispering about?' He said: 'I told him to sell it.' The Prophet said: 'The One Who forbade drinking it also forbade selling it.' Then he opened the vessels and poured out their contents.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ قَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " هَلْ عَلِمْتَ أَنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَهَا " . فَسَارَّ وَلَمْ أَفْهَمْ مَا سَارَّ كَمَا أَرَدْتُ فَسَأَلْتُ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِمَ سَارَرْتَهُ " . قَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا " . فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4664 |
| In-book reference | : Book 44, Hadith 216 |
| English translation | : Vol. 5, Book 44, Hadith 4668 |
Sunan an-Nasa'i 2454
It was narrated that Jabir bin Abdullah said:
"The Messenger of Allah said: 'There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.' We said: 'O Messenger of Allah, what is due on them?' He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaa[1]will appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites."'
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ وُقِفَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الأَظْلاَفِ بِأَظْلاَفِهَا وَتَنْطَحُهُ ذَاتُ الْقُرُونِ بِقُرُونِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَاذَا حَقُّهَا قَالَ " إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ صَاحِبِ مَالٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ يُخَيَّلُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ يَفِرُّ مِنْهُ صَاحِبُهُ وَهُوَ يَتْبَعُهُ يَقُولُ لَهُ هَذَا كَنْزُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2454 |
| In-book reference | : Book 23, Hadith 20 |
| English translation | : Vol. 3, Book 23, Hadith 2456 |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2780 a
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
He who climbed this hill, the hill of Murar, his sins would be obliterated as were obliterated the sins of Bani Isra'il. So the first to take their horses were the people of Banu Khazraj. Then there was a ceaseless flow of persons and Allah's Messenger (may peace be upon him) said to them: All of you are those who have been pardoned except the owner of a red camel. We came to him and said to him: You also come on, so that Allah's Messenger (may peace be upon him) may seek forgiveness for you. But he said: By Allah, so far as I am concerned, the finding of something lost is dearer to me than seeking of forgiveness for me by your companion (the Holy Prophet), and he remained busy in finding out his lost thing.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ أَبِي الزُّبَيْرِ،
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَصْعَدُ الثَّنِيَّةَ ثَنِيَّةَ
الْمُرَارِ فَإِنَّهُ يُحَطُّ عَنْهُ مَا حُطَّ عَنْ بَنِي إِسْرَائِيلَ " . قَالَ فَكَانَ أَوَّلَ مَنْ صَعِدَهَا خَيْلُنَا
خَيْلُ بَنِي الْخَزْرَجِ ثُمَّ تَتَامَّ النَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَكُلُّكُمْ مَغْفُورٌ
لَهُ إِلاَّ صَاحِبَ الْجَمَلِ الأَحْمَرِ " . فَأَتَيْنَاهُ فَقُلْنَا لَهُ تَعَالَ يَسْتَغْفِرْ لَكَ رَسُولُ اللَّهِ صلى الله
عليه وسلم فَقَالَ وَاللَّهِ لأَنْ أَجِدَ ضَالَّتِي أَحَبُّ إِلَىَّ مِنْ أَنْ يَسْتَغْفِرَ لِي صَاحِبُكُمْ . قَالَ وَكَانَ
رَجُلٌ يَنْشُدُ ضَالَّةً لَهُ .
| Reference | : Sahih Muslim 2780a |
| In-book reference | : Book 51, Hadith 15 |
| USC-MSA web (English) reference | : Book 38, Hadith 6691 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3616
Narrated Ibn 'Abbas:
that a group of people from the Companions of the Messenger of Allah (SAW) sat waiting for him. He said: "Then he came out, such that when he came close to them, he heard them talking, and he heard what they were saying. So some of them said: 'It's amazing that Allah, the Mighty and Sublime, has taken a Khalil (close friend) from His creation. He took Ibrahim as a Khalil.' And some of them said: 'That is not more amazing than speaking to Musa, He spoke to him with real speech.' And some said: 'And 'Eisa is the word of Allah and His Spirit.' And some said: 'Adam was chosen by Allah.' So he (SAW) came out upon them and said his Salam, and said: 'I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that 'Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, and I am the carrier of the Banner of Praise on the Day of Judgement, and I am not boasting. And I am the first intercessor, and the first to have intercession accepted from him on the Day of Judgement, and I am not boasting. And I am the first to shake the rings of Paradise (meaning on the gates of Paradise) and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers, and I am not boasting. And I am the most noble among the first ones and the last ones, and I am not boasting."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ سَلَمَةَ بْنِ وَهْرَامَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَلَسَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَنْتَظِرُونَهُ قَالَ فَخَرَجَ حَتَّى إِذَا دَنَا مِنْهُمْ سَمِعَهُمْ يَتَذَاكَرُونَ فَسَمِعَ حَدِيثَهُمْ فَقَالَ بَعْضُهُمْ عَجَبًا إِنَّ اللَّهَ عَزَّ وَجَلَّ اتَّخَذَ مِنْ خَلْقِهِ خَلِيلاً اتَّخَذَ إِبْرَاهِيمَ خَلِيلاً . وَقَالَ آخَرُ مَاذَا بِأَعْجَبَ مِنْ كَلاَمِ مُوسَى كَلَّمَهُ تَكْلِيمًا وَقَالَ آخَرُ فَعِيسَى كَلِمَةُ اللَّهِ وَرُوحُهُ . وَقَالَ آخَرُ آدَمُ اصْطَفَاهُ اللَّهُ فَخَرَجَ عَلَيْهِمْ فَسَلَّمَ وَقَالَ
" قَدْ سَمِعْتُ كَلاَمَكُمْ وَعَجَبَكُمْ إِنَّ إِبْرَاهِيمَ خَلِيلُ اللَّهِ وَهُوَ كَذَلِكَ وَمُوسَى نَجِيُّ اللَّهِ وَهُوَ كَذَلِكَ وَعِيسَى رُوحُ اللَّهِ وَكَلِمَتُهُ وَهُوَ كَذَلِكَ وَآدَمُ اصْطَفَاهُ اللَّهُ وَهُوَ كَذَلِكَ أَلاَ وَأَنَا حَبِيبُ اللَّهِ وَلاَ فَخْرَ وَأَنَا حَامِلُ لِوَاءِ الْحَمْدِ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَأَنَا أَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَأَنَا أَوَّلُ مَنْ يُحَرِّكُ حِلَقَ الْجَنَّةِ فَيَفْتَحُ اللَّهُ لِيَ فَيُدْخِلُنِيهَا وَمَعِي فُقَرَاءُ الْمُؤْمِنِينَ وَلاَ فَخْرَ وَأَنَا أَكْرَمُ الأَوَّلِينَ وَالآخِرِينَ وَلاَ فَخْرَ " . قَالَ أَبُو ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3616 |
| In-book reference | : Book 49, Hadith 12 |
| English translation | : Vol. 1, Book 46, Hadith 3616 |
Bulugh al-Maram 710
Jabir bin 'Abdullah (RAA) narrated, A Bedouin came to the Prophet (P.B.U.H.) and said, ‘O Messenger of Allah! Tell me about 'Umrah! Is it compulsory? He replied (P.B.U.H.), “No (it is not compulsory), but it is better for you to perform it.” Related by Ahmad and at-Tirmidhi. Scholars are of the opinion that it is Mawquf.
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { أَتَى اَلنَّبِيَّ - صلى الله عليه وسلم -أَعْرَابِيٌّ. فَقَالَ: يَا رَسُولَ اَللَّهِ! أَخْبِرْنِي عَنْ اَلْعُمْرَةِ, أَوَاجِبَةٌ هِيَ? فَقَالَ:
" لَا. وَأَنْ تَعْتَمِرَ خَيْرٌ لَكَ " } رَوَاهُ أَحْمَدُ, وَاَلتِّرْمِذِيُّ, وَالرَّاجِحُ وَقْفُهُ 1 .
| Reference | : Bulugh al-Maram 710 |
| In-book reference | : Book 6, Hadith 3 |
| English translation | : Book 6, Hadith 730 |
Sunan Ibn Majah 3035
It was
narrated that Qudamah bin ‘Abdullah Al-‘Amiri said:
“I saw the
Prophet (saw) stone the Pillar, on the Day of Sacrifice, from atop a
reddish-brown camel of his, without beating anyone, driving them off
or telling them to go away.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَيْمَنَ بْنِ نَابِلٍ، عَنْ قُدَامَةَ بْنِ عَبْدِ اللَّهِ الْعَامِرِيِّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لاَ ضَرْبَ وَلاَ طَرْدَ وَلاَ إِلَيْكَ إِلَيْكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3035 |
| In-book reference | : Book 25, Hadith 154 |
| English translation | : Vol. 4, Book 25, Hadith 3035 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 922
It was narrated that ‘Ali (رضي الله عنه) said:
Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr, and the best of it after Abu Bakr is `Umar (رضي الله عنهما) . Then Allah puts goodness wherever He wills.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، أَنْبَأَنَا خَالِدٌ، عَنْ عَطَاءٍ يَعْنِي ابْنَ السَّائِبِ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ، هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَخَيْرُهَا بَعْدَ أَبِي بَكْرٍ عُمَرُ ثُمَّ يَجْعَلُ اللَّهُ الْخَيْرَ حَيْثُ أَحَبَّ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 922 |
| In-book reference | : Book 5, Hadith 349 |
Sahih al-Bukhari 2682
Narrated Abu Huraira:
Allah's Apostle said, "The signs of a hypocrite are three: (1) whenever he speaks, he tells a lie, (2) whenever he is entrusted, he proves to be dishonest, (3) whenever he promises, he breaks his promise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، نَافِعِ بْنِ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ، وَإِذَا اؤْتُمِنَ خَانَ، وَإِذَا وَعَدَ أَخَلَفَ ".
| Reference | : Sahih al-Bukhari 2682 |
| In-book reference | : Book 52, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 847 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2123
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Vows do not bring the son of Adam anything unless it has been decreed for him. But he is dominated by Divine preordainment, and will get what is decreed for him. And (vows) are a means of making the miser give something, so what he desires becomes obtainable for him, which was not obtainable before his vow. And Allah says: 'Spend, I will spend on you.'
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ النَّذْرَ لاَ يَأْتِي ابْنَ آدَمَ بِشَىْءٍ إِلاَّ مَا قُدِّرَ لَهُ وَلَكِنْ يَغْلِبُهُ الْقَدَرُ مَا قُدِّرَ لَهُ فَيُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ فَيَتَيَسَّرُ عَلَيْهِ مَا لَمْ يَكُنْ يَتَيَسَّرُ عَلَيْهِ مِنْ قَبْلِ ذَلِكَ وَقَدْ قَالَ اللَّهُ أَنْفِقْ أُنْفِقْ عَلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2123 |
| In-book reference | : Book 11, Hadith 34 |
| English translation | : Vol. 3, Book 11, Hadith 2123 |
Mishkat al-Masabih 3653
He reported the Prophet as saying, “An undutiful son, a gambler, one who casts up what lie has given, and one who is addicted to wine will not enter paradise.”
Darimi transmitted it. A version of his has a bastard instead of a gambler.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا قَمَّارٌ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ» . رَوَاهُ الدَّارِمِيُّ وَفِي رِوَايَةٍ لَهُ: «وَلَا وَلَدَ زِنْيَةٍ» بَدَلَ «قمار»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3653 |
| In-book reference | : Book 17, Hadith 89 |
Mishkat al-Masabih 4205, 4206
Abu Huraira reported God’s messenger as saying, “The one who eats and is grateful is like the one who fasts and shows endurance.”
Tirmidhi transmitted it, and Ibn Majah and Darimi transmitted it on the authority of Sinan b. Sanna on his father’s authority.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الطَّاعِمُ الشَّاكِرُ كَالصَّائِمِ الصابر» . رَوَاهُ التِّرْمِذِيّ
وَابْن مَاجَهْ وَالدَّارِمِيُّ عَنْ سِنَانِ بْنِ سَنَّةَ عَنْ أَبِيه
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4205, 4206 |
| In-book reference | : Book 21, Hadith 44 |
Hisn al-Muslim 183
Allāhumma aṭ`im man aṭ`amanī
wasqi man saqānī.
O Allah, feed the one who has fed me,
and give drink to the one who has given me drink.
Reference:
Muslim 3/126.
اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني،
وَاسْقِ مَن سقاني
| Reference | : Hisn al-Muslim 183 |
Sunan Ibn Majah 1666
It was
narrated from ‘Abdur-Rahman bin ‘Awf that the Messenger of
Allah
(saw) said:
“The one who fasts Ramadan while traveling is like
one
who breaks his fast when not traveling.”
Abu Ishaq said: "This Hadith is of no significance."
Abu Ishaq said: "This Hadith is of no significance."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُوسَى التَّيْمِيُّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صَائِمُ رَمَضَانَ فِي السَّفَرِ كَالْمُفْطِرِ فِي الْحَضَرِ " .قالَ أَبُو إِسْحاقَ: هَذاالْحَديثُ لَيْسَ بِشَيْءٍ.
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1666 |
| In-book reference | : Book 7, Hadith 29 |
| English translation | : Vol. 1, Book 7, Hadith 1666 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2513
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Look to one who is lower than you, and do not look to one who is above you. For indeed that is more worthy(so that you will) not belittle Allah's favors upon you."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ " . هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2513 |
| In-book reference | : Book 37, Hadith 99 |
| English translation | : Vol. 4, Book 11, Hadith 2513 |
Sunan an-Nasa'i 1870
Abu lyas Mu'awiyah bin 'Qurrah narrated from his father that:
a man came to the Prophet accompanied by a son of his. He said to him: "Do you love him?" He said: "May Allah love you as I love him." Then he (the son) died and he noticed his absence and asked about him. He said: "Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there, trying to open it for you?"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَبُو إِيَاسٍ، - وَهُوَ مُعَاوِيَةُ بْنُ قُرَّةَ - عَنْ أَبِيهِ، رضى الله عنه أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَمَعَهُ ابْنٌ لَهُ فَقَالَ لَهُ " أَتُحِبُّهُ " . فَقَالَ أَحَبَّكَ اللَّهُ كَمَا أُحِبُّهُ . فَمَاتَ فَفَقَدَهُ فَسَأَلَ عَنْهُ فَقَالَ " مَا يَسُرُّكَ أَنْ لاَ تَأْتِيَ بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلاَّ وَجَدْتَهُ عِنْدَهُ يَسْعَى يَفْتَحُ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1870 |
| In-book reference | : Book 21, Hadith 53 |
| English translation | : Vol. 3, Book 21, Hadith 1871 |
Mishkat al-Masabih 3318
‘Amr b. Shu'aib, on his father’s authority, told of his grandfather saying:
The Prophet decided regarding one who is treated as a member of a family after the death of his father to whom he is attributed when the heirs say he is one of them, that if he is the child of a slave woman whom the father owned when he had intercourse with her he is included among those who seek his inclusion, but gets none of the inheritance which was previously divided;* he however gets his portion of the inheritance which has not already been divided, but if the father to whom he is attributed had disowned him he is not joined to the heirs. If he is the child of a slave woman whom the father did not possess or of a freewoman with whom he had illicit intercourse, he is not joined to the heirs and does not inherit even if the one to whom he is attributed is the one who claims paternity, for he is a child of fornication whether his mother was free or a slave.
Abu Dawud transmitted it.
*Mirqat 3:506 explains this as a reference to what had happened in the pre-Islamic period.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قضى أَن كل مستحلق استحلق بَعْدَ أَبِيهِ الَّذِي يُدْعَى لَهُ ادَّعَاهُ وَرَثَتُهُ فَقَضَى أَنَّ كُلَّ مَنْ كَانَ مِنْ أَمَةٍ يملكهَا يَوْم أَصَابَهَا فقد لحق بِمن استحلقه وَلَيْسَ لَهُ مِمَّا قُسِمَ قَبْلَهُ مِنَ الْمِيرَاثِ شَيْءٌ وَمَا أَدْرَكَ مِنْ مِيرَاثٍ لَمْ يُقْسَمْ فَلَهُ نَصِيبُهُ وَلَا يَلْحَقُ إِذَا كَانَ أَبُوهُ الَّذِي يُدْعَى لَهُ أَنْكَرَهُ فَإِنْ كَانَ مِنْ أمَةٍ لم يَملِكْها أَو من حُرَّةٍ عَاهَرَ بِهَا فَإِنَّهُ لَا يَلْحَقُ بِهِ وَلَا يَرِثُ وَإِنْ كَانَ الَّذِي يُدْعَى لَهُ هُوَ الَّذِي ادَّعَاهُ فَهُوَ وَلَدُ زِنْيَةٍ مِنْ حُرَّةٍ كَانَ أَوْ أَمَةٍ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3318 |
| In-book reference | : Book 13, Hadith 232 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1248
Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم فِي خَوْفٍ الظُّهْرَ فَصَفَّ بَعْضَهُمْ خَلْفَهُ وَبَعْضَهُمْ بِإِزَاءِ الْعَدُوِّ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْطَلَقَ الَّذِينَ صَلَّوْا مَعَهُ فَوَقَفُوا مَوْقِفَ أَصْحَابِهِمْ ثُمَّ جَاءَ أُولَئِكَ فَصَلَّوْا خَلْفَهُ فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعًا وَلأَصْحَابِهِ رَكْعَتَيْنِ رَكْعَتَيْنِ . وَبِذَلِكَ كَانَ يُفْتِي الْحَسَنُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ فِي الْمَغْرِبِ يَكُونُ لِلإِمَامِ سِتَّ رَكَعَاتٍ وَلِلْقَوْمِ ثَلاَثًا ثَلاَثًا . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَذَلِكَ قَالَ سُلَيْمَانُ الْيَشْكُرِيُّ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1248 |
| In-book reference | : Book 4, Hadith 51 |
| English translation | : Book 4, Hadith 1243 |
Mishkat al-Masabih 1570
Jabir reported God’s messenger as saying, "On the day of resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.”
Tirmidhi transmitted it, saying that this is a gharib tradition.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلَاءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1570 |
| In-book reference | : Book 5, Hadith 48 |
Sahih al-Bukhari 4073
Narrated Abu Huraira:
Allah's Apostle (pointing to his broken canine tooth) said, "Allah's Wrath has become severe on the people who harmed His Prophet. Allah's Wrath has become severe on the man who is killed by the Apostle of Allah in Allah's Cause."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ فَعَلُوا بِنَبِيِّهِ ـ يُشِيرُ إِلَى رَبَاعِيَتِهِ ـ اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ يَقْتُلُهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَبِيلِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 4073 |
| In-book reference | : Book 64, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 400 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 205
He also reported God’s messenger as saying, “The first person to
be judged on the day of resurrection will be a man who died as a martyr.
He will be brought forward, and after God has reminded him of the
favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
fought for Thy cause till I was martyred.’ God will say, ‘You lie. You
fought that people might call you courageous, and they have done so.’
Command will then be issued about him, and he will be dragged on his
face and thrown into hell. Next a man who has acquired and taught
knowledge and read the Qur’an will be brought forward, and after God
has reminded him of the favour He showed him and the man acknowledges
it, He will ask, ‘What did you do to show gratitude for it?’ The man
will reply, ‘I acquired and taught knowledge and read the Qur’an for
Thy sake.’ God will say, 'You lie. You acquired knowledge that people
might call you learned, and you read the Qur’an that they might call
you a reader, and they have done so.’ Command will then be issued
about him, and he will be dragged on his face and thrown into hell.
Next a man whom God has made affluent and whom He has given all kinds
of property will be brought forward, and after God has reminded him
of the favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
have not neglected to give liberally for Thy sake to all the causes
approved by Thee for this purpose.’ God will say, ‘You lie. You did
it that people might call you generous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face
and thrown into hell.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أول النَّاس يقْضى عَلَيْهِ يَوْمَ الْقِيَامَةِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أَمر بِهِ فسحب على وَجهه حَتَّى ألقِي فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعلم ليقال عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 205 |
| In-book reference | : Book 2, Hadith 8 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1340
'Alqamah bin Wa'il [bin Hujr] narrated from his father who said:
"A man from Hadramawt and a man from Kindah came to the Prophet (saws). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (saws) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (saws) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ لِي . فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي وَفِي يَدِي لَيْسَ لَهُ فِيهَا حَقٌّ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . قَالَ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لاَ يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ مِنْ شَيْءٍ . قَالَ " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ " . قَالَ فَانْطَلَقَ الرَّجُلُ لِيَحْلِفَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا أَدْبَرَ " لَئِنْ حَلَفَ عَلَى مَالِكَ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنْهُ مُعْرِضٌ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالأَشْعَثِ بْنِ قَيْسٍ . قَالَ أَبُو عِيسَى حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1340 |
| In-book reference | : Book 15, Hadith 20 |
| English translation | : Vol. 3, Book 13, Hadith 1340 |
Sunan Abi Dawud 601
Anas b. Malik said; The Messenger of Allah (may peace be upon him) rode a horse and was thrown off it and his right was grazed. He then prayed one of the prayers sitting and we prayed one of the prayers sitting, and when he finished he said:
the Imam is appointed only to be followed ; so when he prays standing, pray standing, and when he bows, bow; when he raises himself, raise yourselves; when he says “Allah listen to him who praises Him”, “Our Lord ! to Thee be the praise”: and when he prays sitting all of you pray sitting.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 601 |
| In-book reference | : Book 2, Hadith 211 |
| English translation | : Book 2, Hadith 601 |
Sahih Muslim 1167 f
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
The Messenger of Allah (may peace be upon him) observed i'tikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent. Then it was made manifest to him that (Lailat-ul-Qadr) was in the last ten nights (of Ramadan), and commanded to pitch the tent (again). He then came to the people and said: O people, Lailat-ul-Qadr was made manifest to me and I came out to inform you about it that two persons came contending with each other and there was a devil along with them and I forgot it. So seek it in the last ten nights of Ramadan. Seek it on the ninth, on the seventh and on the fifth. I (one of the narrators) said: Abu Sa'id, you know more than us about numbers. He said: Yes, indeed we have better right than you. I said: What is this ninth, seventh, and fifth? He said: When twenty-one (nights are over) and the twenty-second begins, it is the ninth, and when twenty-three (nights) are over, that which follows (the last night) is the seventh, and when twenty-five nights are over, what follows it is fifth. Ibn Khallad said: Instead of the word Yahliqan (contending), he said Yakhtasiman, (they are disputing).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا انْقَضَيْنَ أَمَرَ بِالْبِنَاءِ فَقُوِّضَ ثُمَّ أُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ ثُمَّ خَرَجَ عَلَى النَّاسِ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّهَا كَانَتْ أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ وَإِنِّي خَرَجْتُ لأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلاَنِ يَحْتَقَّانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ الْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ " . قَالَ قُلْتُ يَا أَبَا سَعِيدٍ إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا . قَالَ أَجَلْ . نَحْنُ أَحَقُّ بِذَلِكَ مِنْكُمْ . قَالَ قُلْتُ مَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ قَالَ إِذَا مَضَتْ وَاحِدَةٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا ثِنْتَيْنِ وَعِشْرِينَ وَهْىَ التَّاسِعَةُ فَإِذَا مَضَتْ ثَلاَثٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا السَّابِعَةُ فَإِذَا مَضَى خَمْسٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا الْخَامِسَةُ . وَقَالَ ابْنُ خَلاَّدٍ مَكَانَ يَحْتَقَّانِ يَخْتَصِمَانِ .
| Reference | : Sahih Muslim 1167f |
| In-book reference | : Book 13, Hadith 280 |
| USC-MSA web (English) reference | : Book 6, Hadith 2630 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3551
Ibn `Abbas said:
“The Prophet (saws) used to supplicate, saying: “My Lord, aid me and do not aid against me, and grant me victory and do not grant victory over me, plot for me and do not plot against me, guide me and facilitate guidance for me, grant me victory over those who transgress against me. My Lord, make me ever-grateful to You, ever-remembering of You, ever-fearful of You, ever-obedient to You, ever-humble to You, oft-turning and returning to You. My Lord, accept my repentance, wash my sin, answer my call, make firm my proof, make firm my tongue, guide my heart, and remove the treachery of my chest (Rabbi a`innī wa lā tu`in `alayya, wanṣurnī wa lā tanṣur `alayya, wamkur lī wa lā tamkur `alayya, wahdinī wa yassiril-huda lī, wanṣurnī `alā man baghā `alayya. Rabbij`alnī laka shakkāran, laka dhakkāran, laka rahhāban, laka miṭwā`an, laka mukhbitan, ilaika awwāhan munība. Rabbi taqabbal tawbatī, waghsil ḥawbatī, wa ajib da`watī, wa thabbit ḥujjatī, wa saddid lisānī, wahdi qalbī, waslul sakhīmata ṣadrī).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ طُلَيْقِ بْنِ قَيْسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو يَقُولُ
" رَبِّ أَعِنِّي وَلاَ تُعِنْ عَلَىَّ وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَىَّ وَامْكُرْ لِي وَلاَ تَمْكُرْ عَلَىَّ وَاهْدِنِي وَيَسِّرِ الْهُدَى لِي وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَىَّ رَبِّ اجْعَلْنِي لَكَ شَكَّارًا لَكَ ذَكَّارًا لَكَ رَهَّابًا لَكَ مِطْوَاعًا لَكَ مُخْبِتًا إِلَيْكَ أَوَّاهًا مُنِيبًا رَبِّ تَقَبَّلْ تَوْبَتِي وَاغْسِلْ حَوْبَتِي وَأَجِبْ دَعْوَتِي وَثَبِّتْ حُجَّتِي وَسَدِّدْ لِسَانِي وَاهْدِ قَلْبِي وَاسْلُلْ سَخِيمَةَ صَدْرِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
قَالَ مَحْمُودُ بْنُ غَيْلاَنَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3551 |
| In-book reference | : Book 48, Hadith 182 |
| English translation | : Vol. 6, Book 45, Hadith 3551 |
Sunan Abi Dawud 3572
Narrated Abu Hurayrah:
The Prophet (saws) said: He who has been appointed a judge among the people has been killed without a knife.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عُثْمَانَ بْنِ مُحَمَّدٍ الأَخْنَسِيِّ، عَنِ الْمَقْبُرِيِّ، وَالأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ جُعِلَ قَاضِيًا بَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3572 |
| In-book reference | : Book 25, Hadith 2 |
| English translation | : Book 24, Hadith 3565 |
Sunan Ibn Majah 62
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (SAW) said: 'There are two types of people among this Ummah who have no share of Islam: The Murji'ah and the Qadariyyah.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَلِيُّ بْنُ نِزَارٍ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" صِنْفَانِ مِنْ هَذِهِ الأُمَّةِ لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 62 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 62 |
Sahih al-Bukhari 7296
Narrated Anas bin Malik:
Allah's Apostle said, "People will not stop asking questions till they say, 'This is Allah, the Creator of everything, then who created Allah?' "
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَنْ يَبْرَحَ النَّاسُ يَتَسَاءَلُونَ حَتَّى يَقُولُوا هَذَا اللَّهُ خَالِقُ كُلِّ شَىْءٍ فَمَنْ خَلَقَ اللَّهَ ".
| Reference | : Sahih al-Bukhari 7296 |
| In-book reference | : Book 96, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 399 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2518
Al-Hasan bin 'Ali said:
"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'"
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَأَبُو الْحَوْرَاءِ السَّعْدِيُّ اسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدٍ، فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2518 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 4, Book 11, Hadith 2518 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 20
It was narrated that az-Zuhri said:
A man among the Ansar who was a man of knowledge told me that he heard 'Uthman bin 'Affan (may Allah have mercy on him) narrate that some of the Companions of the Prophet (ﷺ), when the Prophet (ﷺ) died, grieved so much that some of thern were almost unaware of what was going on around them. 'Uthman said: I was one of them. Whilst I was sitting in the shade of a small fort, ‘Umar passed by me and greeted me, and I did not realise that he had passed me or greeted me, ‘Umar went to Abu Bakr and said to him: Do you think it is right that I passed by ‘Uthman and greeted him and he did not return my greeting? He and Abu Bakr came, when Abu Bakr had been appointed caliph and they both greeted me. Then Abu Bakr said: Your brother ‘Umar came to me and told me that he passed by you and greeted you but you did not return his greeting; what made you do that? I said: I did not do that. 'Umar said: Yes, by Allah, you did that, but you have too much pride, O Banu Umayyah. I said: By Allah, I did not realise that you had passed me or greeted me. Abu Bakr said: 'Uthman is telling the truth; is something bothering you? I said: Yes. He said: What is it? 'Uthman said: Allah, may He be glorifică and exalted, has caused His Prophet (ﷺ) to die before we could ask him how we can save ourselves, Abu Bakr said: I asked him about that. ('Uthman] said: I went to him and said: May my father and mother be sacrificed for you, you were more deserving to ask it. Abu Bakr said: I said:O Messenger of Allah, what is salvation? The Messenger of Allah (ﷺ) said: “Whoever accepts this word from me that I asked my uncle to say but he rejected it, it is salvation for him.`
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ الْأَنْصَارِ مِنْ أَهْلِ الْفِقْهِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ أَنَّ رِجَالًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَزِنُوا عَلَيْهِ حَتَّى كَادَ بَعْضُهُمْ يُوَسْوِسُ قَالَ عُثْمَانُ وَكُنْتُ مِنْهُمْ فَبَيْنَا أَنَا جَالِسٌ فِي ظِلِّ أُطُمٍ مِنْ الْآطَامِ مَرَّ عَلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَسَلَّمَ عَلَيَّ فَلَمْ أَشْعُرْ أَنَّهُ مَرَّ وَلَا سَلَّمَ فَانْطَلَقَ عُمَرُ حَتَّى دَخَلَ عَلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ مَا يُعْجِبُكَ أَنِّي مَرَرْتُ عَلَى عُثْمَانَ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ السَّلَامَ وَأَقْبَلَ هُوَ وَأَبُو بَكْرٍ فِي وِلَايَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حَتَّى سَلَّمَا عَلَيَّ جَمِيعًا ثُمَّ قَالَ أَبُو بَكْرٍ جَاءَنِي أَخُوكَ عُمَرُ فَذَكَرَ أَنَّهُ مَرَّ عَلَيْكَ فَسَلَّمَ فَلَمْ تَرُدَّ عَلَيْهِ السَّلَامَ فَمَا الَّذِي حَمَلَكَ عَلَى ذَلِكَ قَالَ قُلْتُ مَا فَعَلْتُ فَقَالَ عُمَرُ بَلَى وَاللَّهِ لَقَدْ فَعَلْتَ وَلَكِنَّهَا عُبِّيَّتُكُمْ يَا بَنِي أُمَيَّةَ قَالَ قُلْتُ وَاللَّهِ مَا شَعَرْتُ أَنَّكَ مَرَرْتَ وَلَا سَلَّمْتَ قَالَ أَبُو بَكْرٍ صَدَقَ عُثْمَانُ وَقَدْ شَغَلَكَ عَنْ ذَلِكَ أَمْرٌ فَقُلْتُ أَجَلْ ...
| Grade: | Sahih because of other similar reports.This isnad is Marfoo' (Darussalam) |
| Reference | : Musnad Ahmad 20 |
| In-book reference | : Book 1, Hadith 20 |
Sahih al-Bukhari 1904
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the reward for it.' Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, 'I am fasting.' By Him in Whose Hands my soul is' The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ، فَإِنَّهُ لِي، وَأَنَا أَجْزِي بِهِ. وَالصِّيَامُ جُنَّةٌ، وَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ، فَلاَ يَرْفُثْ وَلاَ يَصْخَبْ، فَإِنْ سَابَّهُ أَحَدٌ، أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ. وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ، لِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ، وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ ".
| Reference | : Sahih al-Bukhari 1904 |
| In-book reference | : Book 30, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 128 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2459
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And the incapable is the one who follows his desires and merely hopes in Allah."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
[He said:] The meaning of his saying: "Who subjugates his soul", is to say the one who reckons with his soul in the world, before he is reckoned with, on the Day of Judgement. It has been related that 'Umar bin Al-Khattäb said: "Reckon with yourselves before you are reckoned with, and prepare for the Greatest Inquisition. The reckoning of the Day of Judgement is only light for the one who reckoned with himself in the world." And, it has been related that Maimun bin Mihran said: "The slave (of Allah) will not be a Taqi until he has reckoned himself, just as he would account for where his business partner got his food and clothing."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ وَمَعْنَى قَوْلِهِ " مَنْ دَانَ نَفْسَهُ " . يَقُولُ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا قَبْلَ أَنْ يُحَاسَبَ يَوْمَ الْقِيَامَةِ . وَيُرْوَى عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا وَتَزَيَّنُوا لِلْعَرْضِ الأَكْبَرِ وَإِنَّمَا يَخِفُّ الْحِسَابُ يَوْمَ الْقِيَامَةِ عَلَى مَنْ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا . وَيُرْوَى عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ لاَ يَكُونُ الْعَبْدُ تَقِيًّا حَتَّى يُحَاسِبَ نَفْسَهُ كَمَا يُحَاسِبُ شَرِيكَهُ مِنْ أَيْنَ مَطْعَمُهُ وَمَلْبَسُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2459 |
| In-book reference | : Book 37, Hadith 45 |
| English translation | : Vol. 4, Book 11, Hadith 2459 |
Sahih Muslim 2318 a
Abu Huraira reported that al-Aqra' b. Habis saw Allah's Apostle (may peace be upon him) kissing Hasan. He said:
I have ten children, but I have never kissed any one of them, whereupon Allah's Messenger (may peace be upon him) said: He who does not show mercy (towards his children), no mercy would be shown to him.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، أَبْصَرَ النَّبِيَّ
صلى الله عليه وسلم يُقَبِّلُ الْحَسَنَ فَقَالَ إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ وَاحِدًا مِنْهُمْ فَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّهُ مَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ " .
| Reference | : Sahih Muslim 2318a |
| In-book reference | : Book 43, Hadith 86 |
| USC-MSA web (English) reference | : Book 30, Hadith 5736 |
| (deprecated numbering scheme) |
Sahih Muslim 164 a
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
I was near the House (i. e. Ka'bah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the hadith continues): My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position, after which it was filled with faith and wisdom. I was then brought a white beast which is called al-Buraq, bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it, and then we went forth till we reached the lowest heaven. Gabriel asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad (may peace be upon him). It was said: Has he been sent for? He (Gabriel) said: Yes. He (the Prophet) said: Then (the gate) was opened for us (and it was said): Welcome unto him! His is a blessed arrival. Then we came to Adam (peace be upon him). And he (the narrator) narrated the whole account of the hadith. (The Holy Prophet) observed that he met Jesus in the second heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in the third, Idris in the fourth, Harun in the fifth (peace and blessings of Allah be upon them). Then we travelled on till we reached the sixth heaven and came to Moses (peace be upon him) and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed (by him) he wept, and a voice was heard saying: What makes thee weep? He said: My Lord, he is a young man whom Thou hast sent after me (as a prophet) and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He (the narrator) narrat- ed in this hadith that the Prophet of Allah (may peace be upon him) told that he saw four rivers which flowed from (the root of the lote-tree of the farthest limits): two manifest rivers and two hidden rivers. I said: ' Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise, and as regards the two manifest ones, they are the Nile and the Euphrates. Then the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels enter into it daily and, after they come out, they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk, and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ . فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى أَسْفَلِ بَطْنِهِ " فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم . قِيلَ وَقَدْ بُعِثَ إِلَيْهِ قَالَ نَعَمْ - قَالَ - فَفَتَحَ لَنَا وَقَالَ مَرْحَبًا بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ - قَالَ - فَأَتَيْنَا عَلَى آدَمَ صلى الله عليه وسلم " . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَذَكَرَ أَنَّهُ لَقِيَ فِي السَّمَاءِ الثَّانِيَةِ عِيسَى ...
| Reference | : Sahih Muslim 164a |
| In-book reference | : Book 1, Hadith 321 |
| USC-MSA web (English) reference | : Book 1, Hadith 314 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2618
Narrated `Abdur-Rahman bin Abu Bakr:
We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم ثَلاَثِينَ وَمِائَةً فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ ". فَإِذَا مَعَ رَجُلٍ صَاعٌ مِنْ طَعَامٍ أَوْ نَحْوُهُ، فَعُجِنَ ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ مُشْعَانٌّ طَوِيلٌ بِغَنَمٍ يَسُوقُهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَيْعًا أَمْ عَطِيَّةً ـ أَوْ قَالَ ـ أَمْ هِبَةً ". قَالَ لاَ، بَلْ بَيْعٌ. فَاشْتَرَى مِنْهُ شَاةً، فَصُنِعَتْ وَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِسَوَادِ الْبَطْنِ أَنْ يُشْوَى، وَايْمُ اللَّهِ مَا فِي الثَّلاَثِينَ وَالْمِائَةِ إِلاَّ قَدْ حَزَّ النَّبِيُّ صلى الله عليه وسلم لَهُ حُزَّةً مِنْ سَوَادِ بَطْنِهَا، إِنْ كَانَ شَاهِدًا أَعْطَاهَا إِيَّاهُ، وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ، فَجَعَلَ مِنْهَا قَصْعَتَيْنِ، فَأَكَلُوا أَجْمَعُونَ، وَشَبِعْنَا، فَفَضَلَتِ الْقَصْعَتَانِ، فَحَمَلْنَاهُ عَلَى الْبَعِيرِ. أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 2618 |
| In-book reference | : Book 51, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 787 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2689
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them:
Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ،
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلاَئِكَةً سَيَّارَةً
فُضْلاً يَتَبَّعُونَ مَجَالِسَ الذِّكْرِ فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ قَعَدُوا مَعَهُمْ وَحَفَّ بَعْضُهُمْ بَعْضًا
بِأَجْنِحَتِهِمْ حَتَّى يَمْلَئُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا فَإِذَا تَفَرَّقُوا عَرَجُوا وَصَعِدُوا إِلَى
السَّمَاءِ - قَالَ - فَيَسْأَلُهُمُ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ مِنْ أَيْنَ جِئْتُمْ فَيَقُولُونَ جِئْنَا مِنْ
عِنْدِ عِبَادٍ لَكَ فِي الأَرْضِ يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ . قَالَ
وَمَاذَا يَسْأَلُونِي قَالُوا يَسْأَلُونَكَ جَنَّتَكَ . قَالَ وَهَلْ رَأَوْا جَنَّتِي قَالُوا لاَ أَىْ رَبِّ . قَالَ فَكَيْفَ
لَوْ رَأَوْا جَنَّتِي قَالُوا وَيَسْتَجِيرُونَكَ . قَالَ وَمِمَّ يَسْتَجِيرُونَنِي قَالُوا مِنْ نَارِكَ يَا رَبِّ . قَالَ
وَهَلْ رَأَوْا نَارِي قَالُوا لاَ . قَالَ فَكَيْفَ لَوْ رَأَوْا نَارِي قَالُوا وَيَسْتَغْفِرُونَكَ - قَالَ - فَيَقُولُ
قَدْ غَفَرْتُ لَهُمْ فَأَعْطَيْتُهُمْ مَا سَأَلُوا وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا - قَالَ - فَيَقُولُونَ رَبِّ فِيهِمْ
فُلاَنٌ عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ قَالَ فَيَقُولُ ...
| Reference | : Sahih Muslim 2689 |
| In-book reference | : Book 48, Hadith 35 |
| USC-MSA web (English) reference | : Book 35, Hadith 6505 |
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Mishkat al-Masabih 1954
‘Umar b. al-Rhattab said:
I provided a man with a horse to ride in God’s path, but as the one who had it did not look after it well, I wanted to buy it and thought he would sell it at a cheap price. I therefore asked the Prophet, but he said,
“Do not buy it, and do not take back what you gave as sadaqa even if he gives it to you for a dirham, for the one who takes back what he gave as sadaqa is like a dog which returns to its vomit.”
A version has, “Do not take back what you gave as sadaqa, for the one who does so is like one who takes back what he has vomited.”
(Bukhari and Muslim.)
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ فَأَرَدْتُ أَنْ أَشْتَرِيَهُ وَظَنَنْتُ أَنَّهُ يَبِيعُهُ بِرُخْصٍ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَشْتَرِهِ وَلَا تَعُدْ فِي صَدَقَتِكَ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ» . وَفِي رِوَايَةٍ: «لَا تَعُدْ فِي صَدَقَتِكَ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كالعائد فِي قيئه»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1954 |
| In-book reference | : Book 6, Hadith 179 |
Sahih al-Bukhari 6872
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنَا أَبُو ظَبْيَانَ، قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ ـ رضى الله عنهما ـ يُحَدِّثُ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ ـ قَالَ ـ فَصَبَّحْنَا الْقَوْمَ فَهَزَمْنَاهُمْ ـ قَالَ ـ وَلَحِقْتُ أَنَا وَرَجُلٌ مِنَ الأَنْصَارِ رَجُلاً مِنْهُمْ ـ قَالَ ـ فَلَمَّا غَشِينَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ـ قَالَ ـ فَكَفَّ عَنْهُ الأَنْصَارِيُّ، فَطَعَنْتُهُ بِرُمْحِي حَتَّى قَتَلْتُهُ ـ قَالَ ـ فَلَمَّا قَدِمْنَا بَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم قَالَ فَقَالَ لِي " يَا أُسَامَةُ أَقَتَلْتَهُ بَعْدَ مَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا كَانَ مُتَعَوِّذًا. قَالَ " أَقَتَلْتَهُ بَعْدَ أَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ". قَالَ فَمَا زَالَ يُكَرِّرُهَا عَلَىَّ حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ ذَلِكَ الْيَوْمِ.
| Reference | : Sahih al-Bukhari 6872 |
| In-book reference | : Book 87, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 68
Ubayd Allah bin Umar al-Qawārīrī narrated to us, Hammād bin Zayd narrated to us, he said:
‘A man kept company with Ayyūb and listened [to Ḥadīth] from him, but then Ayyūb did not find him [one day]. [When Ayyūb asked, the people] said: ‘Oh Abā Bakr, indeed he keeps company with Amr bin Ubayd [now]’. Hammād said: ‘One day we were with Ayyūb, and we went to the market early in the morning. A man came to meet Ayyūb so he gave Salām to him, asked how he was doing, and then Ayyūb said to him: ‘It reached me that you kept company with that man’. Hammād said: ‘[Ayyūb] designated him, that is to say ‘Amr’.’ [The man] said: ‘Yes, Oh Abā Bakr. Indeed he came to us with strange things [i.e. reports]’. Ayyūb said to him: ‘Indeed we flee…’ or ‘…we fear from these strange things [transmissions]’.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ كَانَ رَجُلٌ قَدْ لَزِمَ أَيُّوبَ وَسَمِعَ مِنْهُ فَفَقَدَهُ أَيُّوبُ فَقَالُوا يَا أَبَا بَكْرٍ إِنَّهُ قَدْ لَزِمَ عَمْرَو بْنَ عُبَيْدٍ . قَالَ حَمَّادٌ فَبَيْنَا أَنَا يَوْمًا مَعَ أَيُّوبَ وَقَدْ بَكَّرْنَا إِلَى السُّوقِ فَاسْتَقْبَلَهُ الرَّجُلُ فَسَلَّمَ عَلَيْهِ أَيُّوبُ وَسَأَلَهُ ثُمَّ قَالَ لَهُ أَيُّوبُ بَلَغَنِي أَنَّكَ لَزِمْتَ ذَاكَ الرَّجُلَ . قَالَ حَمَّادٌ سَمَّاهُ . يَعْنِي عَمْرًا . قَالَ نَعَمْ يَا أَبَا بَكْرٍ إِنَّهُ يَجِيئُنَا بِأَشْيَاءَ غَرَائِبَ . قَالَ يَقُولُ لَهُ أَيُّوبُ إِنَّمَا نَفِرُّ أَوْ نَفْرَقُ مِنْ تِلْكَ الْغَرَائِبِ .
| Reference | : Sahih Muslim Introduction 68 |
| In-book reference | : Introduction, Narration 67 |
Jami` at-Tirmidhi 3218
Narrated Al-Ja'd bin Abi 'Uthman:
from Anas bin Malik: "The Messenger of Allah (SAW) got married, and he went in with his wife." He said: "So my mother, Umm Sulaim prepared some Hais in a Tawr (a vessel made of brass and stone) and said: 'O Anas! Take this to the Prophet (SAW).' I said to him: 'My mother sent this to you, and she conveys her Salam, and says: 'This is a little something from us for you.'" He said: 'Put it down.' Then he said: 'Go and invite so-and-so, so-and-so, and so-and-so for me, and whomever you meet.'" He named some people, and said: "I invited those he named, and whomever I met." - He (Al-Ja'd) said: "I said to Anas: 'How many of you were there?' He said: 'Roughly about three-hundred.'" - He (Anas) said: "The Messenger of Allah (SAW) said to me: 'O Anas! Bring me the Tawr.'" He said: "They entered until the Suffah (a shaded part of the Masjid in Al-Madinah) and the apartment were full. The Messenger of Allah (SAW) said: 'Let groups of ten in, and let each person eat what is near him.'" He said: "They ate until they were full." He said: "A group exited, and another group entered, until all of them ate.'" He said: "He said to me: 'O Anas! Remove it.'" He said: "So I took it. I could not tell if there was more when I first put it down, or when I picked it up." He said: "Groups of them sat talking in the house of the Messenger of Allah (SAW), while the Messenger of Allah (SAW) and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah (SAW), so the Messenger of Allah (SAW) went out to greet his women folk, then he returned, they realized that they had overburdened him, so they hastened for the gate and all of them exited. The Messenger of Allah (SAW) came until he lowered the curtain, and entered while I was sitting in the apartment. He did not remain there long before he left me, and these Ayat were revealed. So the Messenger of Allah (SAW) went out to recite them to the people: 'O you who believe! Do not enter the Prophet's house unless permission is given to you for a meal, not to wait for its preparation. But when you are invited, enter, and when you have taken your meals, dispense without sitting for a talk. Verily, such annoys the Prophet...' till the end of the Ayah (33:53)' Al-Ja'd said: "Anas said: 'I am the earliest of the people to encounter these Ayat, and to be screened from the wives of the Prophet (SAW)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنِ الْجَعْدِ بْنِ عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْ لَهُ بَعَثَتْ إِلَيْكَ بِهَا أُمِّي وَهِيَ تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ . قَالَ فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا مِنَّا لَكَ قَلِيلٌ . فَقَالَ " ضَعْهُ " . ثُمَّ قَالَ " اذْهَبْ فَادْعُ لِي فُلاَنًا وَفُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ " . فَسَمَّى رِجَالاً قَالَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ قَالَ قُلْتُ لأَنَسٍ عَدَدُكُمْ كَمْ كَانُوا قَالَ زُهَاءَ ثَلاَثِمِائَةٍ . قَالَ وَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَنَسُ هَاتِ التَّوْرَ " . قَالَ فَدَخَلُوا حَتَّى امْتَلأَتِ الصُّفَّةُ وَالْحُجْرَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ " . قَالَ فَأَكَلُوا حَتَّى شَبِعُوا قَالَ فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ . قَالَ فَقَالَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3218 |
| In-book reference | : Book 47, Hadith 270 |
| English translation | : Vol. 5, Book 44, Hadith 3218 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4944
Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
حَدَّثَنَا عُمَرُ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ قَدِمَ أَصْحَابُ عَبْدِ اللَّهِ عَلَى أَبِي الدَّرْدَاءِ فَطَلَبَهُمْ فَوَجَدَهُمْ فَقَالَ أَيُّكُمْ يَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ قَالَ كُلُّنَا. قَالَ فَأَيُّكُمْ يَحْفَظُ وَأَشَارُوا إِلَى عَلْقَمَةَ. قَالَ كَيْفَ سَمِعْتَهُ يَقْرَأُ {وَاللَّيْلِ إِذَا يَغْشَى} . قَالَ عَلْقَمَةُ {وَالذَّكَرِ وَالأُنْثَى}. قَالَ أَشْهَدُ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ هَكَذَا، وَهَؤُلاَءِ يُرِيدُونِي عَلَى أَنْ أَقْرَأَ {وَمَا خَلَقَ الذَّكَرَ وَالأُنْثَى} وَاللَّهِ لاَ أُتَابِعُهُمْ.
| Reference | : Sahih al-Bukhari 4944 |
| In-book reference | : Book 65, Hadith 465 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
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Sahih al-Bukhari 2703
Narrated Anas:
Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّ أَنَسًا، حَدَّثَهُمْ أَنَّ الرُّبَيِّعَ ـ وَهْىَ ابْنَةُ النَّضْرِ ـ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا الأَرْشَ وَطَلَبُوا الْعَفْوَ، فَأَبَوْا فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُمْ بِالْقِصَاصِ. فَقَالَ أَنَسُ بْنُ النَّضْرِ أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا فَقَالَ " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ". فَرَضِيَ الْقَوْمُ وَعَفَوْا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ". زَادَ الْفَزَارِيُّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ فَرَضِيَ الْقَوْمُ وَقَبِلُوا الأَرْشَ.
| Reference | : Sahih al-Bukhari 2703 |
| In-book reference | : Book 53, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 866 |
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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1044
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
led his Companions in prayer one day. When he had finished
prayer he
turned to face the people and said: ‘What is wrong with some
people
that they lift their gaze to the heavens?’ He spoke severely
concerning that: ‘They should certainly abstain from that or Allah
will snatch away their sight.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بِأَصْحَابِهِ فَلَمَّا قَضَى الصَّلاَةَ أَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ فَقَالَ " مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ " . حَتَّى اشْتَدَّ قَوْلُهُ فِي ذَلِكَ " لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَيَخْطَفَنَّ اللَّهُ أَبْصَارَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1044 |
| In-book reference | : Book 5, Hadith 242 |
| English translation | : Vol. 1, Book 5, Hadith 1044 |
Sahih al-Bukhari 2486
Narrated Abu Musa:
The Prophet said, "When the people of Ash`ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ الأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ، أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إِنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ، فَهُمْ مِنِّي وَأَنَا مِنْهُمْ ".
| Reference | : Sahih al-Bukhari 2486 |
| In-book reference | : Book 47, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 666 |
| (deprecated numbering scheme) |
Riyad as-Salihin 50
Ibn 'Abbas (May Allah be pleased with them) reported:
'Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Hurr bin Qais who was among those whom Umar (May Allah be pleased with him) showed favour to. The knowledgeable people (Qurra'), whether they were old or young, had the privilege of joining Umar's council and he used to consult them. 'Uyainah said to Hurr: "My nephew, the Leader of the Believers shows favour to you. Will you obtain permission for me to sit with him?" Hurr asked 'Umar and he accorded permission. When 'Uyainah came into the presence of 'Umar, he addressed him thus: "O son of Khattab, you neither bestow much on us nor deal with us justly." 'Umar (May Allah be pleased with him) got angry and was about to beat him up when Hurr said: ''O Leader of the Believers, Allah said to His Prophet (PBUH): ' Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them).' (7:199) This one is from the ignorants. When Hurr recited this, 'Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.
[Al-Bukhari].
[Al-Bukhari].
وعن ابن عباس رضي الله عنهما قال: قدم عيينة بن حصن فنزل على ابن أخيه الحر بن قيس، وكان من النفر الذين يدنيهم عمر رضي الله عنه، وكان القراء أصحاب مجلس عمر رضي الله عنه ومشاورته كهولاً كانوا أو شباناً، فقال عيينة لابن أخيه : يا ابن أخي لك وجه عند هذا الأمير فاستأذن لي عليه، فاستأذن فأذن عمر. فلما دخل قال: هِىَ يا ابن الخطاب، فوالله ما تعطينا الجزل ولا تحكم فينا بالعدل، فغضب عمر رضي الله عنه حتى همّ أن يوقع به، فقال له الحر: يا أمير المؤمنين إن الله تعالى قال لنبيه صلى الله عليه وسلم: {خذ العفو وأمر بالعرف وأعرض عن الجاهلين} ((الأعراف: 199)). وإن هذا من الجاهلين، والله ما جاوزها عمر حين تلاها، وكان وقافاً عند كتاب الله تعالى. ((رواه البخاري)) .
| Reference | : Riyad as-Salihin 50 |
| In-book reference | : Introduction, Hadith 50 |
Sahih al-Bukhari 6403
Narrated Abu Huraira:
Allah's Apostle said," Whoever says: "La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahul- hamd wa huwa 'ala kulli shai'in qadir," one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. فِي يَوْمٍ مِائَةَ مَرَّةٍ، كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ، وَكُتِبَ لَهُ مِائَةُ حَسَنَةٍ، وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ، وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ، حَتَّى يُمْسِيَ، وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ رَجُلٌ عَمِلَ أَكْثَرَ مِنْهُ ".
| Reference | : Sahih al-Bukhari 6403 |
| In-book reference | : Book 80, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 412 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4071
Rafi‘ b. Khadij told that he said, “Messenger of God, we shall meet the enemy tomorrow and we have no knives; may we kill animals with canes?”* He replied, “When God’s name is mentioned you may eat what is killed by anything which causes the blood to flow, except tooth and claw. I shall tell you about it. The tooth is a bone and the claw is the knife of the Abyssinians.” We got some camels and sheep as booty, and when one of the camels ran away a man shot an arrow at it and prevented it from escaping, whereupon God’s messenger said, “Among camels there are some which bolt like wild animals, so when any of them get the better of you do thus to them.”
(Bukhari and Muslim.)
وَعَن رَافع بن خديج قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا لَاقُوا الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ:
" مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ عَنْهُ: أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ " وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بِعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4071 |
| In-book reference | : Book 20, Hadith 8 |
Mishkat al-Masabih 2801
Ibn 'Umar reported God's Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has "or one of them tells the other to exercise his right” instead of "or exercise the right.”
(Bukhari and Muslim.)
A version by Muslim says, "Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.”
A version by Tirmidhi says, "The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَّفَرَقَا إِلَّا بيع الْخِيَار»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «إِذَا تَبَايَعَ الْمُتَبَايِعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كانَ بيعُهما عَن خيارٍ فقد وَجَبَ»
وَفَى رِوَايَةٍ لِلتِّرْمِذِيِّ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا» . وَفِي الْمُتَّفَقِ عَلَيْهِ:
" أَوْ يَقُولَ أَحَدُهُمَا لِصَاحِبِهِ: اخْتَرْ «بَدَلَ» أَوْ يختارا "
| Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2801 |
| In-book reference | : Book 11, Hadith 40 |
Sahih al-Bukhari 2350
Narrated Abu Huraira:
The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ يَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ. وَاللَّهُ الْمَوْعِدُ، وَيَقُولُونَ مَا لِلْمُهَاجِرِينَ وَالأَنْصَارِ لاَ يُحَدِّثُونَ مِثْلَ أَحَادِيثِهِ وَإِنَّ إِخْوَتِي مِنَ الْمُهَاجِرِينَ كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالأَسْوَاقِ، وَإِنَّ إِخْوَتِي مِنَ الأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَمْوَالِهِمْ، وَكُنْتُ امْرَأً مِسْكِينًا أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مِلْءِ بَطْنِي، فَأَحْضُرُ حِينَ يَغِيبُونَ وَأَعِي حِينَ يَنْسَوْنَ، وَقَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا " لَنْ يَبْسُطَ أَحَدٌ مِنْكُمْ ثَوْبَهُ حَتَّى أَقْضِيَ مَقَالَتِي هَذِهِ، ثُمَّ يَجْمَعَهُ إِلَى صَدْرِهِ، فَيَنْسَى مِنْ مَقَالَتِي شَيْئًا أَبَدًا ". فَبَسَطْتُ نَمِرَةً لَيْسَ عَلَىَّ ثَوْبٌ غَيْرَهَا، حَتَّى قَضَى النَّبِيُّ صلى الله عليه وسلم مَقَالَتَهُ، ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي، فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا نَسِيتُ مِنْ مَقَالَتِهِ تِلْكَ إِلَى يَوْمِي هَذَا، وَاللَّهِ لَوْلاَ آيَتَانِ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمْ شَيْئًا أَبَدًا {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ} إِلَى قَوْلِهِ {الرَّحِيمُ}
| Reference | : Sahih al-Bukhari 2350 |
| In-book reference | : Book 41, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 540 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2532
Abu Sa'eed narrated that the Prophet (saws) said:
"Indeed there are a hundred levels in Paradise, if all of the People of Paradise were to be gathered in one of them, it would have sufficed them."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ لَوْ أَنَّ الْعَالَمِينَ اجْتَمَعُوا فِي إِحْدَاهُنَّ لَوَسِعَتْهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2532 |
| In-book reference | : Book 38, Hadith 10 |
| English translation | : Vol. 4, Book 12, Hadith 2532 |
Sahih al-Bukhari 3483
Narrated Abu Masud `Uqba:
The Prophet said, "One of the sayings of the prophets which the people have got, is. 'If you do not feel ashamed, then do whatever you like."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، عُقْبَةُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ، إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ ".
| Reference | : Sahih al-Bukhari 3483 |
| In-book reference | : Book 60, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 690 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 944
Hussain bin Wahwah (May Allah be pleased with him) reported:
When Talhah bin Al-Bara' (May Allah be pleased with him) fell ill, the Prophet (PBUH) came to visit him and said, "Verily, I think that Talhah is about to die. So inform me when he is dead and make haste (in burying him). Indeed, it is improper for the corpse of a Muslim to be kept lying unburied among his family members."
[Abu Dawud].
[Abu Dawud].
وعن حصين بن وحوح رضي الله عنه أن طلحة بن البراء رضي الله عنه مرض، فأتاه النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يعوده فقال: إني لا أري طلحة إلا قد حدث فيه الموت فآذوني به وعجلوا به، فإنه لا ينبغي لجيفة مسلم أن تحبس بين ظهراني أهله" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 944 |
| In-book reference | : Book 6, Hadith 51 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ خَيْبَرَ أَسْرَى حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْلَنَا الصُّبْحَ " . وَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ وَكَلأَ بِلاَلٌ مَا قُدِّرَ لَهُ ثُمَّ اسْتَنَدَ إِلَى رَاحِلَتِهِ وَهُوَ مُقَابِلُ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنَ الرَّكْبِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ بِلاَلٌ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْتَادُوا " . فَبَعَثُوا رَوَاحِلَهُمْ وَاقْتَادُوا شَيْئًا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ ثُمَّ قَالَ حِينَ قَضَى الصَّلاَةَ " مَنْ نَسِيَ الصَّلاَةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {أَقِمِ الصَّلاَةَ لِذِكْرِي } " .
| Arabic/English book reference | : Book 1, Hadith 25 |
Mishkat al-Masabih 3483
Jundub said he was told by so and so that God’s Messenger said, “On the day of resurrection the man who has been killed will bring the one who killed him and say, ‘Ask this man why he killed me,’ and he will say, ‘I killed him on account of so and so's property’.”* Jundub said, “Avoid that.”
Nasa’i transmitted it.
* There is some doubt as to whether the word is to be read milk or mulk. The translation above follows the former the latter is the correct reading it would require "in the time of so and so's reign." This, however, does not seem to suit the context.
وَعَن جُنْدبٍ قَالَ: حَدَّثَنِي فُلَانٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَجِيءُ الْمَقْتُولُ بِقَاتِلِهِ يَوْمَ الْقِيَامَةِ فَيَقُولُ: سَلْ هَذَا فِيمَ قَتَلَنِي؟ فَيَقُولُ: قَتَلْتُهُ عَلَى مُلْكِ فُلَانٍ ". قَالَ جُنْدُبٌ: فاتَّقِها. رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3483 |
| In-book reference | : Book 16, Hadith 32 |
Sahih Muslim 805
An-Nawwas b. Sam'an said he heard the Apostle (may peace be upon him) say:
On the Day of Resurrection the Qur'an and those who acted according to it will be brought with Surah al-Baqara and AI 'Imran preceding them. The Messenger of Allah (may peace be upon him) likened them to three things, which I did not forget afterwards. He (the Holy Prophet) likened them to two clouds, or two black canopies with light between them, or like two flocks of birds in ranks pleading for one who recited them.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ سَمِعْتُ النَّوَّاسَ، بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ " . وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ " كَأَنَّهُمَا غَمَامَتَانِ أَوْ ظُلَّتَانِ سَوْدَاوَانِ بَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا حِزْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ صَاحِبِهِمَا
| Reference | : Sahih Muslim 805 |
| In-book reference | : Book 6, Hadith 304 |
| USC-MSA web (English) reference | : Book 4, Hadith 1759 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2608
'Abdullah bin Umar said:
"I heard 'Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، رضى الله عنه يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . فَقَالَ
" خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2608 |
| In-book reference | : Book 23, Hadith 174 |
| English translation | : Vol. 3, Book 23, Hadith 2609 |
Sahih Muslim 1239 a
Muslim al-Qurri heardlbn 'Abbas (Allah be pleased with them) saying that Allah's Apostle (may peace be upon him) entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allah's Apostle (may peace be upon him) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha b. Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُسْلِمٌ الْقُرِّيُّ، سَمِعَ ابْنَ عَبَّاسٍ، - رضى الله عنهما - يَقُولُ أَهَلَّ النَّبِيُّ صلى الله عليه وسلم بِعُمْرَةٍ وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ فَلَمْ يَحِلَّ النَّبِيُّ صلى الله عليه وسلم وَلاَ مَنْ سَاقَ الْهَدْىَ مِنْ أَصْحَابِهِ وَحَلَّ بَقِيَّتُهُمْ فَكَانَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فِيمَنْ سَاقَ الْهَدْىَ فَلَمْ يَحِلَّ .
| Reference | : Sahih Muslim 1239a |
| In-book reference | : Book 15, Hadith 215 |
| USC-MSA web (English) reference | : Book 7, Hadith 2856 |
| (deprecated numbering scheme) |
Hisn al-Muslim 30
Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla
Fāṭira 's-samāwāti wa 'l-arḍi, `
ālima 'l-ghaybi wa 'sh-shahādati,
anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna.
Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika.
Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm.
O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels),
Creator of the heavens and the Earth,
Knower of the seen and the unseen.
You are the arbitrator between Your servants in that which they have disputed.
Guide me to the truth by Your leave, in that which they have differed,
for verily You guide whom You will to a straight path."
Reference:
Muslim 1/534
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل،
فاطِـرَ السَّمواتِ وَالأَرْض ،
عالـِمَ الغَيْـبِ وَالشَّهـادَةِ
أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون.
اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ،
إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم
| Reference | : Hisn al-Muslim 30 |
Yahya related to me from Malik from Ibn Shihab that Abu Bakr ibn Sulayman ibn Abi Hathma said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, prayed two rakas of one of the two day-ti me prayers, dhuhr or asr, and said the taslim after two rakas. Dhu'sh-Shamalayn said to him, 'Has the prayer been shortened, Messenger of Allah, or have you forgotten?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer has not been shortened and I have not forgotten.' Dhu'shShamalayn said, 'It was certainly one of those, Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, approached the people and said, 'Has Dh u'sh-Shamalayn spoken the truth?' They said, 'Yes, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, completed what remained of the prayer, and then said, 'Peace be upon you.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكَعَ رَكْعَتَيْنِ مِنْ إِحْدَى صَلاَتَىِ النَّهَارِ - الظُّهْرِ أَوِ الْعَصْرِ - فَسَلَّمَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الشِّمَالَيْنِ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا قَصُرَتِ الصَّلاَةُ وَمَا نَسِيتُ " . فَقَالَ ذُو الشِّمَالَيْنِ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ . فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ " أَصَدَقَ ذُو الْيَدَيْنِ " . فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ . فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَلَّمَ .
| Sunnah.com reference | : Book 3, Hadith 64 |
| USC-MSA web (English) reference | : Book 3, Hadith 64 |
| Arabic reference | : Book 3, Hadith 211 |
Sunan Ibn Majah 4237
It was
narrated that Umm Salamah said:
“By the One Who took his (saw)
soul, he did not die until most of his prayers were offered sitting
down. And the most beloved of deeds to him was a righteous deed which
a person persists in doing, even if it is something small.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ : وَالَّذِي ذَهَبَ بِنَفْسِهِ ـ صلى الله عليه وسلم ـ مَا مَاتَ حَتَّى كَانَ أَكْثَرُ صَلاَتِهِ وَهُوَ جَالِسٌ وَكَانَ أَحَبَّ الأَعْمَالِ إِلَيْهِ، الْعَمَلُ الصَّالِحُ الَّذِي يَدُومُ عَلَيْهِ الْعَبْدُ وَإِنْ كَانَ يَسِيرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4237 |
| In-book reference | : Book 37, Hadith 138 |
| English translation | : Vol. 5, Book 37, Hadith 4237 |
Sahih Muslim 1543 b
Nafi reported on the authority of Ibn Umar (Allah be pleased with them) that the Messenger of Allah (may peace be upon him) said:
Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا نَخْلٍ اشْتُرِيَ أُصُولُهَا وَقَدْ أُبِّرَتْ فَإِنَّ ثَمَرَهَا لِلَّذِي أَبَّرَهَا إِلاَّ أَنْ يَشْتَرِطَ الَّذِي اشْتَرَاهَا" .
| Reference | : Sahih Muslim 1543b |
| In-book reference | : Book 21, Hadith 101 |
| USC-MSA web (English) reference | : Book 10, Hadith 3701 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6754
Narrated Al-Aswad:
`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ اشْتَرَتْ بَرِيرَةَ، لِتُعْتِقَهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ بَرِيرَةَ لأُعْتِقَهَا، وَإِنَّ أَهْلَهَا يَشْتَرِطُونَ وَلاَءَهَا. فَقَالَ " أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". أَوْ قَالَ " أَعْطَى الثَّمَنَ ". قَالَ فَاشْتَرَتْهَا فَأَعْتَقَتْهَا. قَالَ وَخُيِّرَتْ فَاخْتَارَتْ نَفْسَهَا وَقَالَتْ لَوْ أُعْطِيتُ كَذَا وَكَذَا مَا كُنْتُ مَعَهُ. قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا. قَوْلُ الأَسْوَدِ مُنْقَطِعٌ، وَقَوْلُ ابْنِ عَبَّاسٍ رَأَيْتُهُ عَبْدًا. أَصَحُّ.
| Reference | : Sahih al-Bukhari 6754 |
| In-book reference | : Book 85, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 746 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1076
‘Abd Allah b. ‘Umar said:
‘Umar b. al-Khattab saw a silken suit sold at the gate of the mosque. He said: Messenger of Allah, would that you purchase this suit and wear it on Friday and on the occasion when a delegation (from the outside) comes to you. The Messenger of Allah (may peace be upon him) said: One who has no share in the afterlife will put on this (suit). Afterwards suits of similar nature were brought to the Messenger of Allah (may peace be upon him). He gave ‘Umar b. al-Khattab one of these suits. ‘Umar said: Messenger of Allah, you are giving it to me for use while you had told me such-and-such about the suit of ‘Utarid (I.e. sold by ‘Utarid). The Messenger of Allah (may peace be upon him) said: I did not give it to you that you should wear it. Hence ‘Umar gave it to his brother who was a disbeliever at Mecca for wearing.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى حُلَّةً سِيَرَاءَ - يَعْنِي تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ - فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ " . ثُمَّ جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ مِنْهَا حُلَّةً فَقَالَ عُمَرُ كَسَوْتَنِيهَا يَا رَسُولَ اللَّهِ وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدَ مَا قُلْتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا " . فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1076 |
| In-book reference | : Book 2, Hadith 687 |
| English translation | : Book 2, Hadith 1071 |
Sahih Muslim 2182 a
Asma' daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said:
I grazed his horse. provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Allah's Messenger (may peace be upon him) had endowed him and it was at a distance of two miles (from Medina). She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah's Messenger (may peace be upon him) along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make cite ride behind hirn. (I told my husband: ) I felt shy and remembered your jealousy, whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي
أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ وَلاَ مَمْلُوكٍ
وَلاَ شَىْءٍ غَيْرَ فَرَسِهِ - قَالَتْ - فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى
لِنَاضِحِهِ وَأَعْلِفُهُ وَأَسْتَقِي الْمَاءَ وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ وَكَانَ يَخْبِزُ
لِي جَارَاتٌ مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ - قَالَتْ - وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ
الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي وَهْىَ عَلَى ثُلُثَىْ فَرْسَخٍ - قَالَتْ
- فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ
أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ
" إِخْ إِخْ " . لِيَحْمِلَنِي خَلْفَهُ - قَالَتْ - فَاسْتَحْيَيْتُ وَعَرَفْتُ
غَيْرَتَكَ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى عَلَى رَأْسِكِ أَشَدُّ مِنْ رُكُوبِكِ مَعَهُ . قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ
أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَتْنِي .
| Reference | : Sahih Muslim 2182a |
| In-book reference | : Book 39, Hadith 46 |
| USC-MSA web (English) reference | : Book 26, Hadith 5417 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4409
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ، عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ . فَقَالَ " كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ " . يَعْنِي الْقَبْرَ . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ . قَالَ " عَلَيْكَ بِالصَّبْرِ " . أَوْ قَالَ " تَصْبِرُ " . قَالَ أَبُو دَاوُدَ قَالَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ يُقْطَعُ النَّبَّاشُ لأَنَّهُ دَخَلَ عَلَى الْمَيِّتِ بَيْتَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4409 |
| In-book reference | : Book 40, Hadith 59 |
| English translation | : Book 39, Hadith 4395 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Mishkat al-Masabih 3830
Abu Huraira told that when one of God’s Messenger’s companion came upon a mountain path containing a small spring of fresh water and was delighted by it, he expressed a desire to withdraw from the people and stay in that path. He mentioned that to God’s Messenger, and he replied, “Do not do it, for when any of you remains in God’s path it is more excellent than prayer in his house during seventy years. Do you not want* God to forgive you and bring you into paradise? Fight* in God's path. He who fights in God's path as long as the time between two milkings of a she-camel will be assured of paradise."
*These verbs are in plural.
Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: مَرَّ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشِعْبٍ فِيهِ عُيَيْنَةٌ مِنْ مَاءٍ عَذْبَةٌ فَأَعْجَبَتْهُ فَقَالَ: لَوِ اعْتَزَلْتُ النَّاسَ فَأَقَمْتُ فِي هَذَا الشِّعْبِ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا تَفْعَلْ فَإِنَّ مَقَامَ أَحَدِكُمْ فِي سَبِيلِ الله أفضل من صلَاته سَبْعِينَ عَامًا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَيُدْخِلَكُمُ الْجَنَّةَ؟ اغْزُوا فِي سَبِيلِ اللَّهِ مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ فَوَاقَ نَاقَةٍ وَجَبت لَهُ الْجنَّة» . رَوَاهُ التِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3830 |
| In-book reference | : Book 19, Hadith 42 |
Sunan an-Nasa'i 1871
'Amr bin sa'eed bin Abi Husain told us that:
'Amr bin Shu'aib wrote to 'Abdullah bin 'Abdur-Rahman bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, 'Abdullah bin 'Amr bin Al-As said: "The Messenger of Allah said: 'Allah does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded any reward less than Paradise."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، قَالَ أَنْبَأَنَا عُمَرُ بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، أَنَّ عَمْرَو بْنَ شُعَيْبٍ، كَتَبَ إِلَى عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ يُعَزِّيهِ بِابْنٍ لَهُ هَلَكَ وَذَكَرَ فِي كِتَابِهِ أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ لاَ يَرْضَى لِعَبْدِهِ الْمُؤْمِنِ إِذَا ذَهَبَ بِصَفِيِّهِ مِنْ أَهْلِ الأَرْضِ فَصَبَرَ وَاحْتَسَبَ وَقَالَ مَا أُمِرَ بِهِ بِثَوَابٍ دُونَ الْجَنَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1871 |
| In-book reference | : Book 21, Hadith 54 |
| English translation | : Vol. 3, Book 21, Hadith 1872 |
Sunan an-Nasa'i 4030
It was narrated that Anas said:
"Some people from 'Uraynah came to the Messenger of Allah [SAW], but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and drink their milk?'" - (one of the narrators) Qatadah said: 'And their urine.' - "So they went out to the camels of the Messenger of Allah [SAW], but when they recovered they killed the herdsman of the Messenger of Allah [SAW], who was a believer, and drove off the camels of the Messenger of Allah [SAW], and left as those at war. He sent (men) after them and they were caught. Then he had their hands and feet cut off, and branded their eyes."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا " . قَالَ وَقَالَ قَتَادَةُ " وَأَبْوَالِهَا " . فَخَرَجُوا إِلَى ذَوْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْطَلَقُوا مُحَارِبِينَ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4030 |
| In-book reference | : Book 37, Hadith 65 |
| English translation | : Vol. 5, Book 37, Hadith 4035 |
Sahih al-Bukhari 3832
Narrated Ibn `Abbas:
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, "When (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra." Allah's Apostle and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Prophet ordered his companions to perform `Umra (with that lhram instead of Hajj). They asked, "O Allah's Apostle! What kind of finishing of Ihram?" The Prophet said, "Finish the Ihram completely.'
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانُوا يَرَوْنَ أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنَ الْفُجُورِ فِي الأَرْضِ، وَكَانُوا يُسَمُّونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَا الدَّبَرْ، وَعَفَا الأَثَرْ، حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ. قَالَ فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ رَابِعَةً مُهِلِّينَ بِالْحَجِّ وَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَجْعَلُوهَا عُمْرَةً. قَالُوا يَا رَسُولَ اللَّهِ، أَىُّ الْحِلِّ قَالَ
" الْحِلُّ كُلُّهُ ".
| Reference | : Sahih al-Bukhari 3832 |
| In-book reference | : Book 63, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 173 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4422
Jabir b. Samurah said:
I saw Ma’iz b. Malik when he was brought to the Prophet (saws). He was a small and muscular man. He did not wear the loose outer garment. He made confession about him four times that he committed fornication. The Messenger of Allah (saws) said: Perhaps you kissed her. He said that this most discarded man has committed fornication. He said: So he had him stoned to death and gave an address, saying: Beware, whenever we go out on an expedition in the path of Allah, one of them (I.e. the people) lags behind with a bleating sound like that of a he-goat, and gives modicum of his milk(i.e. sperm) to one of the women. If Allah gives control over any of them, I shall deter him from them (i.e. women) by punishing him severely.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ رَأَيْتُ مَاعِزَ بْنَ مَالِكٍ حِينَ جِيءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم رَجُلاً قَصِيرًا أَعْضَلَ لَيْسَ عَلَيْهِ رِدَاءٌ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ أَنَّهُ قَدْ زَنَى . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلَعَلَّكَ قَبَّلْتَهَا " . قَالَ لاَ وَاللَّهِ إِنَّهُ قَدْ زَنَى الآخِرُ . قَالَ فَرَجَمَهُ ثُمَّ خَطَبَ فَقَالَ " أَلاَ كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ خَلَفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ أَمَا إِنَّ اللَّهَ إِنْ يُمَكِّنِّي مِنْ أَحَدٍ مِنْهُمْ إِلاَّ نَكَلْتُهُ عَنْهُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4422 |
| In-book reference | : Book 40, Hadith 72 |
| English translation | : Book 39, Hadith 4408 |
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 992 |
| In-book reference | : Book 4, Hadith 412 |
Sahih al-Bukhari 6438
Narrated Sahl bin Sa`d:
I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ الْغَسِيلِ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، عَلَى الْمِنْبَرِ بِمَكَّةَ فِي خُطْبَتِهِ يَقُولُ يَا أَيُّهَا النَّاسُ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" لَوْ أَنَّ ابْنَ آدَمَ أُعْطِيَ وَادِيًا مَلأً مِنْ ذَهَبٍ أَحَبَّ إِلَيْهِ ثَانِيًا، وَلَوْ أُعْطِيَ ثَانِيًا أَحَبَّ إِلَيْهِ ثَالِثًا، وَلاَ يَسُدُّ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ، وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ ".
| Reference | : Sahih al-Bukhari 6438 |
| In-book reference | : Book 81, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 446 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1234
Abu Atiyyah (May Allah be pleased with him) reported:
Masruq and I visited 'Aishah (May Allah be pleased with her) and said: "O Mother of the Believers! There are two Companions of Muhammad (PBUH) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer)." She asked, "Who is the one who hastens to break Saum and perform the Maghrib prayer?" Masruq said, "It is 'Abdullah (meaning 'Abdullah bin Mas'ud)." She said, "The Messenger of Allah (PBUH) used to do so."
[Muslim].
[Muslim].
وعن أبي عطية قال: دخلت أنا ومسروق على عائشة رضي الله عنها فقال لها مسروق: رجلان من أصحاب محمد صلى الله عليه وسلم كلاهما لا يألو عن الخير: أحدهما يعجل المغرب والإفطار، والآخر يؤخر المغرب والإفطار؟ فقالت: من يعجل المغرب والإفطار؟ قال: عبد الله - يعني ابن مسعود- فقالت: هكذا كان رسول الله صلى الله عليه وسلم يصنع" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1234 |
| In-book reference | : Book 8, Hadith 244 |
Jami` at-Tirmidhi 1832
Narrated 'Alqamah bin Al-Muzani:
From his father, who said that the Prophet (saws) said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats."
And there are narrations on this topic from Abu Dharr.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada', who is Muhammad bin Fada' Al-Mu'abbar, and he has been criticized by Sulaiman bin Harb. 'Alqamah bin 'Abdullah is the brother of Bakr bin 'Abdullah Al-Muzani.
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ فَضَاءٍ، حَدَّثَنِي أَبِي، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا اشْتَرَى أَحَدُكُمْ لَحْمًا فَلْيُكْثِرْ مَرَقَتَهُ فَإِنْ لَمْ يَجِدْ لَحْمًا أَصَابَ مَرَقَةً وَهُوَ أَحَدُ اللَّحْمَيْنِ " . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فَضَاءٍ . وَمُحَمَّدُ بْنُ فَضَاءٍ هُوَ الْمُعَبِّرُ وَقَدْ تَكَلَّمَ فِيهِ سُلَيْمَانُ بْنُ حَرْبٍ وَعَلْقَمَةُ بْنُ عَبْدِ اللَّهِ هُوَ أَخُو بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1832 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Vol. 3, Book 23, Hadith 1832 |
Hisn al-Muslim 161
Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra.
O Allah, make him for us a precursor, a forerunner and a cause of reward.
Reference:
Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.
اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً
| Reference | : Hisn al-Muslim 161 |
Sahih Muslim 594 e
Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، أَنَّ أَبَا الزُّبَيْرِ الْمَكِّيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، وَهُوَ يَقُولُ فِي إِثْرِ الصَّلاَةِ إِذَا سَلَّمَ . بِمِثْلِ حَدِيثِهِمَا وَقَالَ فِي آخِرِهِ وَكَانَ يَذْكُرُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 594e |
| In-book reference | : Book 5, Hadith 183 |
| USC-MSA web (English) reference | : Book 4, Hadith 1238 |
| (deprecated numbering scheme) |
Sahih Muslim 763 h
Salama said:
I met Kuraib and he reported Ibn `Abbas as saying: I was with my mother's sister Maimuna and the Messenger of Allah (may peace be upon him) came there, and then he narrated the rest of the hadith as was narrated by Ghundar and said these words: "Make me light," beyond any doubt.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، . قَالَ سَلَمَةُ فَلَقِيتُ كُرَيْبًا فَقَالَ قَالَ ابْنُ عَبَّاسٍ كُنْتُ عِنْدَ خَالَتِي مَيْمُونَةَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ غُنْدَرٍ . وَقَالَ
" وَاجْعَلْنِي نُورًا " . وَلَمْ يَشُكَّ .
| Reference | : Sahih Muslim 763h |
| In-book reference | : Book 6, Hadith 223 |
| USC-MSA web (English) reference | : Book 4, Hadith 1678 |
| (deprecated numbering scheme) |
Sahih Muslim 966
'Amir b. Sa'd b. Abu Waqqas told that Sa'd b. Abu Waqqas said during his illness of which he died:
" Make a niche for me in the side of the grave and set up bricks over me as was done in case of Allah's Messenger (may peace be upon him).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمِسْوَرِيُّ، عَنْ إِسْمَاعِيلَ بْنِ، مُحَمَّدِ بْنِ سَعْدٍ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، قَالَ فِي مَرَضِهِ الَّذِي هَلَكَ فِيهِ الْحَدُوا لِي لَحْدًا وَانْصِبُوا عَلَىَّ اللَّبِنَ نَصْبًا كَمَا صُنِعَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 966 |
| In-book reference | : Book 11, Hadith 117 |
| USC-MSA web (English) reference | : Book 4, Hadith 2112 |
| (deprecated numbering scheme) |
Riyad as-Salihin 257
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Many a person with shaggy and dusty hair, dusty and driven away from doors (because of their poverty and shabby clothes) were to swear by Allah (that something would happen), Allah will certainly make it happen".
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"رب أشعث أغبر مدفوع بالأبواب لو أقسم على الله لأبره " ((رواه مسلم)).
| Reference | : Riyad as-Salihin 257 |
| In-book reference | : Introduction, Hadith 257 |
Riyad as-Salihin 1699
'Amr bin Shu'aib on the authority of his grandfather (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) prohibited (us) from buying and selling in the mosque; (he also prohibited us from) making announcement in it about something lost and from reciting poems in it.
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن عمرو بن شعيب، عن أبيه، عن جده رضي الله عنه أن رسول الله صلى الله عليه وسلم نهى عن الشراء والبيع في المسجد، وأن تنشد فيه ضالة، أو ينشد فيه شعر. ((رواه أبو داود، والترمذي وقال حديث حسن))
| Reference | : Riyad as-Salihin 1699 |
| In-book reference | : Book 17, Hadith 189 |
Sunan Abi Dawud 1116
Jabir and Abu Salih reported on the authority of Abu Hurairah:
Sulaik al-Ghatafani came (to the mosque) while the Messenger of Allah (saws) was giving the (Friday) sermon. He asked him: Did you pray something ? He said: No. He said: Offer two rak'ahs and make them short.
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، وَعَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالاَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَقَالَ لَهُ " أَصَلَّيْتَ شَيْئًا " . قَالَ لاَ . قَالَ " صَلِّ رَكْعَتَيْنِ تَجَوَّزْ فِيهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1116 |
| In-book reference | : Book 2, Hadith 727 |
| English translation | : Book 2, Hadith 1111 |
Sunan Abi Dawud 3689
Abu Dawud said:
An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (saws) said: Some of my people will assuredly drink wine calling it by another name.
قَالَ أَبُو دَاوُدَ حَدَّثَنَا شَيْخٌ، مِنْ أَهْلِ وَاسِطٍ قَالَ حَدَّثَنَا أَبُو مَنْصُورٍ الْحَارِثُ بْنُ مَنْصُورٍ، قَالَ سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ، وَسُئِلَ، عَنِ الدَّاذِيِّ، فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيَشْرَبَنَّ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا " . قَالَ أَبُو دَاوُدَ وَقَالَ سُفْيَانُ الثَّوْرِيُّ الدَّاذِيُّ شَرَابُ الْفَاسِقِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3689 |
| In-book reference | : Book 27, Hadith 21 |
| English translation | : Book 26, Hadith 3680 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1334
'Abdur-Rahman bin Abi Bakrah narrated:
"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (saws) saying: 'The judge should not judge between two people while he is angry.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، قَالَ كَتَبَ أَبِي إِلَى عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرَةَ وَهُوَ قَاضٍ أَنْ لاَ، تَحْكُمْ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ . فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحْكُمُ الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بَكْرَةَ اسْمُهُ نُفَيْعٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1334 |
| In-book reference | : Book 15, Hadith 14 |
| English translation | : Vol. 3, Book 13, Hadith 1334 |
Sunan Ibn Majah 210
Kathir bin 'Abdullah narrated from his father, that his grandfather said:
"I heard the Messenger of Allah say: 'Whoever revives a Sunnah of mine that dies out after I am gone, he will have a reward equivalent to that of those among the people who act upon it, without that detracting from their reward in the slightest. Whoever introduces an innovation (Bid'ah) with which Allah and his Messenger are not pleased, he will have a (burden of) sin equivalent to that of those among the people who act upon it, without that detracting from their sins in the slightest.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ أُجُورِ النَّاسِ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لاَ يَنْقُصُ مِنْ آثَامِ النَّاسِ شَيْئًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 210 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 210 |
Musnad Ahmad 555
It was narrated that Thumamah bin Hazn al-Qushairi said:
I was present at the house (of `Uthman) on the day `Uthman (رضي الله عنه) was killed. He looked out at them and said: Call for me your two companions who incited you against me. They were called for him and he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, the mosque got too crowded for its people and he said: “Who will buy this piece of land with his own wealth and use it like the rest of the Muslims (i.e., donate it to the Muslims and share it with them) and he will have something better than it in Paradise?” So I bought it with my own wealth and donated it to the Muslims, but now you are preventing me from praying two rak’ahs in it! Then he said: I adjure you by Allah, do you know that when the Messenger of Allah (ﷺ) came to Madinah, there was no well good for drinking from except (the well of) Roomah. The Messenger of Allah (ﷺ) said: `Who will buy it with his own wealth and his bucket will be like that of the Muslims (i.e., donate the well to the Muslims and share it with them) and he will have something better than it in Paradise.” So I bought it with my own wealth, but now you are preventing me from drinking from it. Then he said: Do you know that I am the one who equipped the army of hardship (i.e., the army that went on the campaign of Tabook)? They said: By Allah, yes.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، حَدَّثَنَا هِلَالُ بْنُ حِقٍّ، عَنِ الْجُرَيْرِيِّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ الْقُشَيْرِيِّ، قَالَ شَهِدْتُ الدَّارَ يَوْمَ أُصِيبَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ فَاطَّلَعَ عَلَيْهِمْ اطِّلَاعَةً فَقَالَ ادْعُوا لِي صَاحِبَيْكُمْ اللَّذَيْنِ أَلَّبَاكُمْ عَلَيَّ فَدُعِيَا لَهُ فَقَالَ نَشَدْتُكُمَا اللَّهَ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ ضَاقَ الْمَسْجِدُ بِأَهْلِهِ فَقَالَ مَنْ يَشْتَرِي هَذِهِ الْبُقْعَةَ مِنْ خَالِصِ مَالِهِ فَيَكُونَ فِيهَا كَالْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَجَعَلْتُهَا بَيْنَ الْمُسْلِمِينَ وَأَنْتُمْ تَمْنَعُونِي أَنْ أُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ قَالَ أَنْشُدُكُمْ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَدِمَ الْمَدِينَةَ لَمْ يَكُنْ فِيهَا بِئْرٌ يُسْتَعْذَبُ مِنْهُ إِلَّا رُومَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَشْتَرِيهَا مِنْ خَالِصِ مَالِهِ فَيَكُونَ دَلْوُهُ فِيهَا كَدُلِيِّ الْمُسْلِمِينَ وَلَهُ خَيْرٌ مِنْهَا فِي الْجَنَّةِ فَاشْتَرَيْتُهَا مِنْ خَالِصِ مَالِي فَأَنْتُمْ تَمْنَعُونِي أَنْ أَشْرَبَ مِنْهَا ثُمَّ قَالَ ...
| Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 555 |
| In-book reference | : Book 4, Hadith 147 |
Sa'id bin Sa'd bin 'Ubadah (RAA) narrated, 'A small weak man was staying in our tribe, and he committed adultery with one of their slave-women. Sa'd mentioned this to the Messenger of Allah (PBUH), and thereupon he said, "Flog him (according to) the prescribed penalty." The people then said, 'O Messenger of Allah! He is too weak to bear it.' The Messenger of Allah (PBUH) then said, "Get a stalk of the raceme of a palm tree with a hundred twigs and strike him just once." So, they did. Related by Ahmad, An-Nasa'i and Ibn Majah with a good chain of narrators.
وَعَنْ سَعِيدِ بْنِ سَعْدِ بْنِ عِبَادَةَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ بَيْنَ أَبْيَاتِنَا رُوَيْجِلٌ ضَعِيفٌ, فَخَبَثَ بِأَمَةٍ مِنْ إِمَائِهِمْ, فَذَكَرَ ذَلِكَ سَعْدٌ لِرَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ: "اِضْرِبُوهُ حَدَّهُ". فَقَالُوا: يَا رَسُولَ اَللَّهِ! إِنَّهُ أَضْعَفُ مِنْ ذَلِكَ, فَقَالَ: "خُذُوا عِثْكَالًا فِيهِ مِائَةُ شِمْرَاخٍ, ثُمَّ اِضْرِبُوهُ بِهِ ضَرْبَةً وَاحِدَةً". فَفَعَلُوا } رَوَاهُ أَحْمَدُ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, وَإِسْنَادُهُ حَسَنٌ . لَكِنْ اخْتُلِفَ فِي وَصْلِهِ وَإِرْسَالِهِ 1 .
| Sunnah.com reference | : Book 10, Hadith 11 |
| English translation | : Book 10, Hadith 1254 |
| Arabic reference | : Book 10, Hadith 1215 |
Sunan Ibn Majah 3363
It was
narrated from Ma’dan bin Abu Talhah Al-Ya’muri that ‘Umar bin
Khattab stood up one Friday delivering a sermon. He praised and
glorified Allah, then he said:
“O people, you eat two plants which
I
do not regard as anything but offensive: This garlic and these
onions.
At the time of the Messenger of Allah (saw), I would see a
man, if the
smell (of these vegetables) was found on him, being taken
by the hand
and led out to Baqi’ (graveyard). Whoever must eat
them, let him cook
them to death.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمُرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَامَ يَوْمَ الْجُمُعَةِ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أُرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الثُّومُ وَهَذَا الْبَصَلُ وَلَقَدْ كُنْتُ أَرَى الرَّجُلَ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ يُوجَدُ رِيحُهُ مِنْهُ فَيُؤْخَذُ بِيَدِهِ حَتَّى يُخْرَجَ بِهِ إِلَى الْبَقِيعِ فَمَنْ كَانَ آكِلَهُمَا لاَ بُدَّ فَلْيُمِتْهُمَا طَبْخًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3363 |
| In-book reference | : Book 29, Hadith 113 |
| English translation | : Vol. 4, Book 29, Hadith 3363 |
Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ
" إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ " .
| Sunnah.com reference | : Book 51, Hadith 2 |
| USC-MSA web (English) reference | : Book 51, Hadith 2 |
| Arabic reference | : Book 51, Hadith 1734 |
Sunan Abi Dawud 1720
Narrated Al-Mundhir ibn Jarir:
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (saws) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، قَالَ كُنْتُ مَعَ جَرِيرٍ بِالْبَوَازِيجِ فَجَاءَ الرَّاعِي بِالْبَقَرِ وَفِيهَا بَقَرَةٌ لَيْسَتْ مِنْهَا فَقَالَ لَهُ جَرِيرٌ مَا هَذِهِ قَالَ لَحِقَتْ بِالْبَقَرِ لاَ نَدْرِي لِمَنْ هِيَ . فَقَالَ جَرِيرٌ أَخْرِجُوهَا فَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَأْوِي الضَّالَّةَ إِلاَّ ضَالٌّ " .
| صحيح المرفوع منه (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1720 |
| In-book reference | : Book 10, Hadith 20 |
| English translation | : Book 9, Hadith 1716 |
Riyad as-Salihin 838
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When the time draws near (i.e., near the end of the world), the dream of a believer can hardly be false; and the dream of a believer represents one part from forty-six parts of Prophethood."
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وعنه أن النبي صلى الله عليه وسلم قال: "إذا اقترب الزمان لم تكد رؤيا المؤمن تكذب، ورؤيا المؤمن جزء من ستة وأربعين جزءاً من النبوة" ((مُتَّفَقٌ عَلَيهِ)).
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
| Reference | : Riyad as-Salihin 838 |
| In-book reference | : Book 4, Hadith 26 |