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Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ{‏وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى‏}‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ‏}‏‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (4483). (Darussalam)
Reference : Musnad Ahmad 250
In-book reference : Book 2, Hadith 164
Jami` at-Tirmidhi 2660
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ ابْنُ بِنْتِ السُّدِّيِّ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَكْذِبُوا عَلَىَّ فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ يَلِجُ فِي النَّارِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَالزُّبَيْرِ وَسَعِيدِ بْنِ زَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَنَسٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَعَمْرِو بْنِ عَبَسَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَمُعَاوِيَةَ وَبُرَيْدَةَ وَأَبِي مُوسَى الْغَافِقِيِّ وَأَبِي أُمَامَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَالْمُنْقَعِ وَأَوْسٍ الثَّقَفِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورُ بْنُ الْمُعْتَمِرِ أَثْبَتُ أَهْلِ الْكُوفَةِ ‏.‏ وَقَالَ وَكِيعٌ لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الإِسْلاَمِ كِذْبَةً
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2660
In-book reference : Book 41, Hadith 16
English translation : Vol. 5, Book 39, Hadith 2660
Sahih Muslim Introduction 32
Muhammad bin Abd Allah bin Quhzādh from the people of Marw narrated to us, he said I heard Abdān bin Uthmān saying, I heard Abd Allah bin al-Mubārak saying:
‘The chain of narration is from the Dīn, and were it not for the chain of narration whoever wished could say what he wanted’.

Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.

Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.

Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.

وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، - مِنْ أَهْلِ مَرْوَ - قَالَ سَمِعْتُ عَبْدَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ الإِسْنَادُ مِنَ الدِّينِ وَلَوْلاَ الإِسْنَادُ لَقَالَ مَنْ شَاءَ مَا شَاءَ ‏.‏

وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ ‏.‏ يَعْنِي الإِسْنَادَ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ ‏ "‏ إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ ‏.‏ فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ ‏.‏ قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ ‏.‏

وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ عَلَى رُءُوسِ النَّاسِ دَعُوا حَدِيثَ عَمْرِو بْنِ ثَابِتٍ فَإِنَّهُ كَانَ يَسُبُّ السَّلَفَ ‏.‏

Reference : Sahih Muslim Introduction 32
In-book reference : Introduction, Narration 31
Jami` at-Tirmidhi 179
Abdullah (bin Mas'ud] narrated:
"The idolaters kept Allah's Messenger distracted from four prayers on the Day of Al-Khandaq (the battle of the Trench) until as much as Allah willed of the night had passed. So he ordered Bilal to call the Adhan, then he called the Iqamah to Zuhr, then he called the Iqamah to pray Asr, then he called the Iqamah to pray Maghrib, then he called the Iqamah to pray Isha."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ إِنَّ الْمُشْرِكِينَ شَغَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَرْبَعِ صَلَوَاتٍ يَوْمَ الْخَنْدَقِ حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ فَأَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ لَيْسَ بِإِسْنَادِهِ بَأْسٌ إِلاَّ أَنَّ أَبَا عُبَيْدَةَ لَمْ يَسْمَعْ مِنْ عَبْدِ اللَّهِ ‏.‏ وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ فِي الْفَوَائِتِ أَنْ يُقِيمَ الرَّجُلُ لِكُلِّ صَلاَةٍ إِذَا قَضَاهَا وَإِنْ لَمْ يُقِمْ أَجْزَأَهُ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 179
In-book reference : Book 2, Hadith 31
English translation : Vol. 1, Book 2, Hadith 179
Sahih al-Bukhari 6957, 6958

Narrated Abu Huraira:

Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid."

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ، يَفِرُّ مِنْهُ صَاحِبُهُ فَيَطْلُبُهُ وَيَقُولُ أَنَا كَنْزُكَ‏.‏ قَالَ وَاللَّهِ لَنْ يَزَالَ يَطْلُبُهُ حَتَّى يَبْسُطَ يَدَهُ فَيُلْقِمَهَا فَاهُ ‏"‏‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَا رَبُّ النَّعَمِ لَمْ يُعْطِ حَقَّهَا، تُسَلَّطُ عَلَيْهِ يَوْمَ الْقِيَامَةِ، تَخْبِطُ وَجْهَهُ بِأَخْفَافِهَا ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ فِي رَجُلٍ لَهُ إِبِلٌ، فَخَافَ أَنْ تَجِبَ عَلَيْهِ الصَّدَقَةُ، فَبَاعَهَا بِإِبِلٍ مِثْلِهَا، أَوْ بِغَنَمٍ، أَوْ بِبَقَرٍ، أَوْ بِدَرَاهِمَ، فِرَارًا مِنَ الصَّدَقَةِ بِيَوْمٍ، احْتِيَالاً فَلاَ بَأْسَ عَلَيْهِ، وَهْوَ يَقُولُ إِنْ زَكَّى إِبِلَهُ قَبْلَ أَنْ يَحُولَ الْحَوْلُ بِيَوْمٍ أَوْ بِسَنَةٍ، جَازَتْ عَنْهُ‏.‏
Reference : Sahih al-Bukhari 6957, 6958
In-book reference : Book 90, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 89
  (deprecated numbering scheme)
Sunan Abi Dawud 2489

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ مُطَرِّفٍ، عَنْ بِشْرٍ أَبِي عَبْدِ اللَّهِ، عَنْ بَشِيرِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَرْكَبُ الْبَحْرَ إِلاَّ حَاجٌّ أَوْ مُعْتَمِرٌ أَوْ غَازٍ فِي سَبِيلِ اللَّهِ فَإِنَّ تَحْتَ الْبَحْرِ نَارًا وَتَحْتَ النَّارِ بَحْرًا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2489
In-book reference : Book 15, Hadith 13
English translation : Book 14, Hadith 2483
Sunan Abi Dawud 3731

Jabir reported the Prophet (saws) as saying:

Shut your door and make mention of Allah's name, for the devil does not open a door which has been shut; extinguish your lamp and make mention of Allah's name, cover up your vessel even by a piece of wood that you just put on it and make mention of Allah's name, and tie up your water-skin mentioning Allah's name.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَغْلِقْ بَابَكَ وَاذْكُرِ اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَطْفِ مِصْبَاحَكَ وَاذْكُرِ اسْمَ اللَّهِ وَخَمِّرْ إِنَاءَكَ وَلَوْ بِعُودٍ تَعْرُضُهُ عَلَيْهِ وَاذْكُرِ اسْمَ اللَّهِ وَأَوْكِ سِقَاءَكَ وَاذْكُرِ اسْمَ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3731
In-book reference : Book 27, Hadith 63
English translation : Book 26, Hadith 3722
Jami` at-Tirmidhi 3864
Narrated Abu Az-Zubair:
from Jabir, that a slave of Hatib [bin Abi Balt'ah] came to the Messenger of Allah (SAW) complaining about Hatib. So he said: 'O Messenger of Allah (SAW)! Hatib is going to enter the Fire!' So the Messenger of Allah (SAW) said: 'You have lied! No one who participated in (the battle of) Badr and (the treaty of) Al-Hudaybiyah shall enter it.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عَبْدًا، لِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَشْكُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَذَبْتَ لاَ يَدْخُلُهَا فَإِنَّهُ قَدْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3864
In-book reference : Book 49, Hadith 264
English translation : Vol. 1, Book 46, Hadith 3864
Sahih Muslim 2495

Jabir reported that a slave of Hatib came to Allah's Messenger (may peace be upon him) complaining against Hatib and said:

Hatib will definitely go to Hell. (But) Allah's Messenger (may peace be upon him) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عَبْدًا، لِحَاطِبٍ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَشْكُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَذَبْتَ لاَ يَدْخُلُهَا فَإِنَّهُ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2495
In-book reference : Book 44, Hadith 234
USC-MSA web (English) reference : Book 31, Hadith 6089
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Sunan Abi Dawud 2314
Al Bara’ (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it.” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him) .You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet (saws). So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْكُلْ إِلَى مِثْلِهَا وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الأَنْصَارِيَّ أَتَى امْرَأَتَهُ وَكَانَ صَائِمًا فَقَالَ عِنْدَكِ شَىْءٌ قَالَتْ لاَ لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَكَ شَيْئًا ‏.‏ فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَاءَتْ فَقَالَتْ خَيْبَةً لَكَ ‏.‏ فَلَمْ يَنْتَصِفِ النَّهَارُ حَتَّى غُشِيَ عَلَيْهِ وَكَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ ‏{‏ أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ ‏}‏ قَرَأَ إِلَى قَوْلِهِ ‏{‏ مِنَ الْفَجْرِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2314
In-book reference : Book 14, Hadith 2
English translation : Book 13, Hadith 2307
Mishkat al-Masabih 4009
Abul Juwairiya al-Jarmi said:
In the period when Mu'awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma'n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me. Abu Dawud transmitted it.
وَعَنْ أَبِي الْجُوَيْرِيَّةِ الْجَرْمِيِّ قَالَ: أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ: مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا نَفَلَ إِلَّا بَعْدَ الْخُمُسِ» لَأَعْطَيْتُكَ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4009
In-book reference : Book 19, Hadith 220
Sahih Muslim 1073 a

Juwayriya, the wife of the Messenger of Allah (may peace be upon him)" said that Messenger of Allah (may peace be upon him) came to her and said:

Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ بْنَ السَّبَّاقِ، قَالَ إِنَّ جُوَيْرِيَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَقَالَ ‏"‏ هَلْ مِنْ طَعَامٍ ‏"‏ ‏.‏ قَالَتْ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا طَعَامٌ إِلاَّ عَظْمٌ مِنْ شَاةٍ أُعْطِيَتْهُ مَوْلاَتِي مِنَ الصَّدَقَةِ ‏.‏ فَقَالَ ‏"‏ قَرِّبِيهِ فَقَدْ بَلَغَتْ مَحِلَّهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1073a
In-book reference : Book 12, Hadith 220
USC-MSA web (English) reference : Book 5, Hadith 2349
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Sunan Abi Dawud 2030

Al-Aslamiyyah said:

I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah (saws) say to you when he called you? He said: (The Prophet said:) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Ka'bah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.

حَدَّثَنَا ابْنُ السَّرْحِ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَمُسَدَّدٌ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ الْحَجَبِيِّ، حَدَّثَنِي خَالِي، عَنْ أُمِّي، صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ سَمِعْتُ الأَسْلَمِيَّةَ، تَقُولُ قُلْتُ لِعُثْمَانَ مَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ دَعَاكَ قَالَ ‏ "‏ إِنِّي نَسِيتُ أَنْ آمُرَكَ أَنْ تُخَمِّرَ الْقَرْنَيْنِ فَإِنَّهُ لَيْسَ يَنْبَغِي أَنْ يَكُونَ فِي الْبَيْتِ شَىْءٌ يَشْغَلُ الْمُصَلِّيَ ‏"‏ ‏.‏ قَالَ ابْنُ السَّرْحِ خَالِي مُسَافِعُ بْنُ شَيْبَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2030
In-book reference : Book 11, Hadith 310
English translation : Book 10, Hadith 2025
Sahih al-Bukhari 4855

Narrated Masruq:

I said to `Aisha, "O Mother! Did Prophet Muhammad see his Lord?" Aisha said, "What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then Aisha recited the Verse: 'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.' (6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.' (42.51) `Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a liar." She then recited: 'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you from your Lord..' (5.67) `Aisha added. "But the Prophet saw Gabriel in his true form twice."

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ ـ رضى الله عنها ـ يَا أُمَّتَاهْ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ لَقَدْ قَفَّ شَعَرِي مِمَّا قُلْتَ، أَيْنَ أَنْتَ مِنْ ثَلاَثٍ مَنْ حَدَّثَكَهُنَّ فَقَدْ كَذَبَ، مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ‏.‏ ثُمَّ قَرَأَتْ ‏{‏لاَ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ‏}‏ ‏{‏وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلاَّ وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ كَتَمَ فَقَدْ كَذَبَ ثُمَّ قَرَأَتْ ‏{‏يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ‏}‏ الآيَةَ، وَلَكِنَّهُ رَأَى جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ فِي صُورَتِهِ مَرَّتَيْنِ‏.‏
Reference : Sahih al-Bukhari 4855
In-book reference : Book 65, Hadith 376
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 378
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Sahih al-Bukhari 4143

Narrated Masruq bin Al-Aida:

Um Ruman, the mother of `Aisha said that while `Aisha and she were sitting, an Ansari woman came and said, "May Allah harm such and-such a person!" Um Ruman said to her, What is the matter?" She replied, "My son was amongst those who talked of the story (of the Slander)." Um Ruman said, "What is that?" She said, "So-and-so...." and narrated the whole story. On that `Aisha said, "Did Allah's Apostle hear about that?" She replies, "yes." `Aisha further said, "And Abu Bakr too?" She replied, "Yes." On that, `Aisha fell down fainting, and when she came to her senses, she had got fever with rigors. I put her clothes over her and covered her. The Prophet came and asked, "What is wrong with this (lady)?" Um Ruman replied, "O Allah's Apostle! She (i.e. `Aisha) has got temperature with rigors." He said, "Perhaps it is because of the story that has been talked about?" She said, "Yes." `Aisha sat up and said, "By Allah, if I took an oath (that I am innocent), you would not believe me, and if I said (that I am not innocent), you would not excuse me. My and your example is like that of Jacob and his sons (as Jacob said ): 'It is Allah (Alone) Whose Help can be sought against that you assert.' Um Ruman said, "The Prophet then went out saying nothing. Then Allah declared her innocence. On that, `Aisha said (to the Prophet), "I thank Allah only; thank neither anybody else nor you."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ ـ وَهْىَ أُمُّ عَائِشَةَ رضى الله عنها ـ قَالَتْ بَيْنَا أَنَا قَاعِدَةٌ أَنَا وَعَائِشَةُ إِذْ وَلَجَتِ امْرَأَةٌ مِنَ الأَنْصَارِ فَقَالَتْ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ‏.‏ فَقَالَتْ أُمُّ رُومَانَ وَمَا ذَاكَ قَالَتْ ابْنِي فِيمَنْ حَدَّثَ الْحَدِيثَ‏.‏ قَالَتْ وَمَا ذَاكَ قَالَتْ كَذَا وَكَذَا‏.‏ قَالَتْ عَائِشَةُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ‏.‏ قَالَتْ وَأَبُو بَكْرٍ قَالَتْ نَعَمْ‏.‏ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَطَرَحْتُ عَلَيْهَا ثِيَابَهَا فَغَطَّيْتُهَا‏.‏ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا شَأْنُ هَذِهِ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَخَذَتْهَا الْحُمَّى بِنَافِضٍ‏.‏ قَالَ ‏"‏ فَلَعَلَّ فِي حَدِيثٍ تُحُدِّثَ بِهِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ فَقَعَدَتْ عَائِشَةُ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي، وَلَئِنْ قُلْتُ لاَ تَعْذِرُونِي، مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ، وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ، قَالَتْ وَانْصَرَفَ وَلَمْ يَقُلْ شَيْئًا، فَأَنْزَلَ اللَّهُ عُذْرَهَا ـ قَالَتْ ـ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ وَلاَ بِحَمْدِكَ‏.‏
Reference : Sahih al-Bukhari 4143
In-book reference : Book 64, Hadith 187
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 464
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Jami` at-Tirmidhi 3706
Narrated 'Uthman bin 'Abdullah bin Mawhab:
"A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (SAW). So the Messenger of Allah (SAW) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (SAW) would have sent him instead of 'Uthman. The Messenger of Allah (SAW) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (SAW) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا فَقَالَ مَنْ هَؤُلاَءِ قَالُوا قُرَيْشٌ ‏.‏ قَالَ فَمَنْ هَذَا الشَّيْخُ قَالُوا ابْنُ عُمَرَ ‏.‏ فَأَتَاهُ فَقَالَ إِنِّي سَائِلُكَ عَنْ شَيْءٍ فَحَدِّثْنِي أَنْشُدُكَ اللَّهَ بِحُرْمَةِ هَذَا الْبَيْتِ أَتَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ ‏.‏ قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ ‏.‏ قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ يَوْمَ بَدْرٍ فَلَمْ يَشْهَدْ قَالَ نَعَمْ ‏.‏ قَالَ اللَّهُ أَكْبَرُ ‏.‏ فَقَالَ لَهُ ابْنُ عُمَرَ تَعَالَ أُبَيِّنْ لَكَ مَا سَأَلْتَ عَنْهُ أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ قَدْ عَفَا عَنْهُ وَغَفَرَ لَهُ وَأَمَّا تَغَيُّبُهُ يَوْمَ بَدْرٍ فَإِنَّهُ كَانَتْ عِنْدَهُ - أَوْ تَحْتَهُ - ابْنَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَكَ أَجْرُ رَجُلٍ شَهِدَ بَدْرًا وَسَهْمُهُ ‏"‏ ‏.‏ وَأَمَرَهُ أَنْ يَخْلُفَ عَلَيْهَا وَكَانَتْ عَلِيلَةً وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَانَ عُثْمَانَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُثْمَانَ إِلَى مَكَّةَ وَكَانَتْ بَيْعَةُ الرِّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ الْيُمْنَى ‏"‏ هَذِهِ يَدُ عُثْمَانَ ‏"‏ ‏.‏ وَضَرَبَ بِهَا عَلَى يَدِهِ فَقَالَ ‏"‏ هَذِهِ لِعُثْمَانَ ‏"رضى الله عنه‏ ‏.‏ قَالَ لَهُ اذْهَبْ بِهَذَا الآنَ مَعَكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3706
In-book reference : Book 49, Hadith 102
English translation : Vol. 1, Book 46, Hadith 3706
Sahih al-Bukhari 1905

Narrated 'Alqama:

While I was walking with `Abdullah he said, "We were in the company of the Prophet and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power."

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ بَيْنَا أَنَا أَمْشِي، مَعَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ فَقَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَنِ اسْتَطَاعَ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ، فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1905
In-book reference : Book 30, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 129
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Al-Adab Al-Mufrad 673
Abu Hurayra said, "One of the supplications of the Prophet, may Allah bless him and grant him peace, was 'O Allah, forgive me for my past and future wrong actions, what I conceal and what I divulge, and what You know of me. You are the One who puts ahead and delays. There is no god but You."
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي الرَّبِيعِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ مِنْ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم‏:‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، إِنَّكَ أَنْتَ الْمُقَدَّمُ وَالْمُؤَخِّرُ، لا إِلَهَ إِلا أَنْتَ‏.‏
Reference : Al-Adab Al-Mufrad 673
In-book reference : Book 31, Hadith 70
English translation : Book 31, Hadith 673
Jami` at-Tirmidhi 237
Anas [bin Malik] narrated:
"Allah's Messenger was among the lightest of people in Salat with its completeness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَخَفِّ النَّاسِ صَلاَةً فِي تَمَامٍ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاسْمُ أَبِي عَوَانَةَ وَضَّاحٌ ‏.‏ قَالَ أَبُو عِيسَى سَأَلْتُ قُتَيْبَةَ قُلْتُ أَبُو عَوَانَةَ مَا اسْمُهُ قَالَ وَضَّاحٌ ‏.‏ قُلْتُ ابْنُ مَنْ قَالَ لاَ أَدْرِي كَانَ عَبْدًا لاِمْرَأَةٍ بِالْبَصْرَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 237
In-book reference : Book 2, Hadith 89
English translation : Vol. 1, Book 2, Hadith 237
Sahih al-Bukhari 5466

Narrated Anas:

I know (about) the Hijab (the order of veiling of women) more than anybody else. Ubai bin Ka`b used to ask me about it. Allah's Apostle became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky, the Prophet invited the people to a meal. Allah's Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah's Apostle got up and went away, and I too, followed him till he reached the door of `Aisha's room. Then he thought that the people must have left the place by then, so he returned and I also returned with him. Behold, the people were still sitting at their places. So he went back again for the second time, and I went along with him too. When we reached the door of `Aisha's room, he returned and I also returned with him to see that the people had left. Thereupon the Prophet hung a curtain between me and him and the Verse regarding the order for (veiling of women) Hijab was revealed.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَنَسًا، قَالَ أَنَا أَعْلَمُ النَّاسِ، بِالْحِجَابِ كَانَ أُبَىُّ بْنُ كَعْبٍ يَسْأَلُنِي عَنْهُ، أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَرُوسًا بِزَيْنَبَ ابْنَةِ جَحْشٍ وَكَانَ تَزَوَّجَهَا بِالْمَدِينَةِ، فَدَعَا النَّاسَ لِلطَّعَامِ بَعْدَ ارْتِفَاعِ النَّهَارِ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسَ مَعَهُ رِجَالٌ بَعْدَ مَا قَامَ الْقَوْمُ، حَتَّى قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَشَى وَمَشَيْتُ مَعَهُ، حَتَّى بَلَغَ باب حُجْرَةِ عَائِشَةَ، ثُمَّ ظَنَّ أَنَّهُمْ خَرَجُوا فَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ جُلُوسٌ مَكَانَهُمْ، فَرَجَعَ وَرَجَعْتُ مَعَهُ الثَّانِيَةَ، حَتَّى بَلَغَ باب حُجْرَةِ عَائِشَةَ فَرَجَعَ وَرَجَعْتُ مَعَهُ، فَإِذَا هُمْ قَامُوا، فَضَرَبَ بَيْنِي وَبَيْنَهُ سِتْرًا، وَأُنْزِلَ الْحِجَابُ‏.‏
Reference : Sahih al-Bukhari 5466
In-book reference : Book 70, Hadith 95
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 375
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Sahih Muslim 278d

Abu Huraira reported:

The Apostle of Allah (may peace be upon him) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know where his hand was during the night.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ فَلْيُفْرِغْ عَلَى يَدِهِ ثَلاَثَ مَرَّاتٍ قَبْلَ أَنْ يُدْخِلَ يَدَهُ فِي إِنَائِهِ فَإِنَّهُ لاَ يَدْرِي فِيمَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 278d
In-book reference : Book 2, Hadith 112
USC-MSA web (English) reference : Book 2, Hadith 544
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Sahih Muslim 1625 a

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

"Any man who is given a gift for life, it belongs to him and his heirs. It belongs to the one to whom it is given, and does not go back to the one who gave it, because he has given it in such a way that it is subject to the rules of inheritance."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْطِيَهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1625a
In-book reference : Book 24, Hadith 26
USC-MSA web (English) reference : Book 12, Hadith 3972
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Riyad as-Salihin 1308
Anas (May Allah be pleased with him) reported:
A young man from the Aslam tribe said: "O Messenger of Allah! I would very much like to fight in the way of Allah but I do not have anything with which to equip myself for fighting." The Messenger of Allah (PBUH) said, "Go to so-and-so, for he had equipped himself (for fighting) but he fell ill." So, he (the young man) went to him and said: "The Messenger of Allah (PBUH) sends you his greetings and says that you should hand over to me the equipment that you have procured." The man said to his wife: "Give him the equipment which I have collected for myself and do not withhold anything from him. By Allah! Allah won't bless something you withheld (in this respect)."

[Muslim].

وعن أنس رضي الله عنه أن فتى من أسلم قال‏:‏ يا رسول الله إني أريد الغزو وليس معي ما أتجهز به، قال‏:‏ ‏"‏ائت فلانًا، قد كان تجهز فمرض فأتاه فقال‏:‏ إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول‏:‏ أعطني الذي تجهزت به قال‏:‏ يا فلانة أعطيه، الذي كنت تجهزت به ولاتحبسي منه شيئًا فوالله لا تحبسي منه شيئًا فيبارك لك فيه ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1308
In-book reference : Book 11, Hadith 24
Sahih Muslim 763 f

Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:

It was short and performed with a little water.) I also got up and did the same as the Apostle of Allah (may peace be upon him) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (may peace be upon him) for it has been conveyed to us that the eyes of the Apostle of Allah (may peace be upon him) sleep, but his heart does not sleep.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ، - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ بَاتَ عِنْدَ خَالَتِهِ مَيْمُونَةَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ فَتَوَضَّأَ مِنْ شَنٍّ مُعَلَّقٍ وُضُوءًا خَفِيفًا - قَالَ وَصَفَ وُضُوءَهُ وَجَعَلَ يُخَفِّفُهُ وَيُقَلِّلُهُ - قَالَ ابْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخْلَفَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ ثُمَّ أَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ فَخَرَجَ فَصَلَّى الصُّبْحَ وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ سُفْيَانُ وَهَذَا لِلنَّبِيِّ صلى الله عليه وسلم خَاصَّةً لأَنَّهُ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ ‏.‏
Reference : Sahih Muslim 763f
In-book reference : Book 6, Hadith 221
USC-MSA web (English) reference : Book 4, Hadith 1676
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Sahih Muslim 2727 a

It is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah's Apostle (may peace be upon him) some prisoners of war. She (Fatima) came to the Holy Prophet (may peace be upon him) but she did not find him (in the house). She met A'isha and informed her (about her hardship). When Allah's Apostle (may peace be upon him) came, she (A'isha) informed him about the visit of Fatima. Allah's Messenger (may peace be upon him) came to them (Fatima and her family). They had gone to their beds. 'Ali further (reported):

We tried to stand up (as a mark of respect) but Allah's Messenger (may peace be upon him) said: Keep to your beds, and he sat amongst us and I felt the coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed, you should recite Takbir (Allah-o-Akbar) thirty-four times and Tasbih (Subhan Allah) thirty-three times and Tahmid (al-Hamdu li-Allah) thirty-three times, and that is better than the servant for you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، اشْتَكَتْ مَا تَلْقَى مِنَ الرَّحَى فِي يَدِهَا وَأَتَى النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَانْطَلَقَتْ فَلَمْ تَجِدْهُ وَلَقِيَتْ عَائِشَةَ فَأَخْبَرَتْهَا فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ إِلَيْهَا فَجَاءَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا نَقُومُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ ‏.‏ فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمِهِ عَلَى صَدْرِي ثُمَّ قَالَ ‏"‏ أَلاَ أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَنْ تُكَبِّرَا اللَّهَ أَرْبَعًا وَثَلاَثِينَ وَتُسَبِّحَاهُ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدَاهُ ثَلاَثًا وَثَلاَثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2727a
In-book reference : Book 48, Hadith 108
USC-MSA web (English) reference : Book 35, Hadith 6577
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Jami` at-Tirmidhi 143
Abdur-Rahman bin Awf's Umm Walad said, :
"I said to Umm Salamah: 'Indeed I am a woman with lengthy hems, and I walk in places of filth.' So she said: 'Allah's Messenger said: "It is purified by what comes after it."
حَدَّثَنَا أَبُو رَجَاءٍ، قُتَيْبَةُ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَتْ قُلْتُ لأُمِّ سَلَمَةَ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَتَوَضَّأُ مِنَ الْمَوْطَإِ ‏.‏ قَالَ أَبُو عِيسَى وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ قَالُوا إِذَا وَطِئَ الرَّجُلُ عَلَى الْمَكَانِ الْقَذِرِ أَنَّهُ لاَ يَجِبُ عَلَيْهِ غَسْلُ الْقَدَمِ إِلاَّ أَنْ يَكُونَ رَطْبًا فَيَغْسِلَ مَا أَصَابَهُ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ هَذَا الْحَدِيثَ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ مُحَمَّدِ بْنِ عُمَارَةَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أُمِّ وَلَدٍ لِهُودِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أُمِّ سَلَمَةَ ‏.‏ وَهُوَ وَهَمٌ وَلَيْسَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ابْنٌ يُقَالُ لَهُ هُودٌ وَإِنَّمَا هُوَ عَنْ أُمِّ وَلَدٍ لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أُمِّ سَلَمَةَ ‏.‏ وَهَذَا الصَّحِيحُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 143
In-book reference : Book 1, Hadith 143
English translation : Vol. 1, Book 1, Hadith 143
Sunan Ibn Majah 1438
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (SAW) said:
“When you enter upon one who is sick, cheer him up and give him hope of a long life, for that does not change anything (of the Divine Decree), but it will cheer the heart of the one who is sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي الأَجَلِ فَإِنَّ ذَلِكَ لاَ يَرُدُّ شَيْئًا وَهُوَ يَطِيبُ بِنَفْسِ الْمَرِيضِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1438
In-book reference : Book 6, Hadith 6
English translation : Vol. 1, Book 6, Hadith 1438
Sunan Abi Dawud 2137
A’ishah said The Apostle of Allaah(saws) sent for his wives during his illness. When they got together, he(saws) said “I am unable to visit all of you. If you think to permit me to stay with A’ishah you may do so.” So they permitted him (to stay with A’ishah).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ يَزِيدَ بْنِ بَابَنُوسَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ إِلَى النِّسَاءِ - تَعْنِي فِي مَرَضِهِ - فَاجْتَمَعْنَ فَقَالَ ‏ "‏ إِنِّي لاَ أَسْتَطِيعُ أَنْ أَدُورَ بَيْنَكُنَّ فَإِنْ رَأَيْتُنَّ أَنْ تَأْذَنَّ لِيَ فَأَكُونَ عِنْدَ عَائِشَةَ فَعَلْتُنَّ ‏"‏ ‏.‏ فَأَذِنَّ لَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2137
In-book reference : Book 12, Hadith 92
English translation : Book 11, Hadith 2132
Sahih Muslim 1771 a

It has been narrated on the authority of Anas b. Malik who said:

When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (may peace be upon him) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah (may peace be upon him) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah (may peace be upon him) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (may peace be upon him) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَىْءٌ وَكَانَ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهْىَ تُدْعَى أُمَّ سُلَيْمٍ - وَكَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لأَنَسٍ لأُمِّهِ - وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صلى الله عليه وسلم عِذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ - قَالَ - فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّي عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَتْ مِنَ الْحَبَشَةِ فَلَمَّا وَلَدَتْ آمِنَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا تُوُفِّيَ أَبُوهُ فَكَانَتْ أُمُّ أَيْمَنَ تَحْضُنُهُ حَتَّى كَبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَعْتَقَهَا ثُمَّ أَنْكَحَهَا زَيْدَ بْنَ حَارِثَةَ ثُمَّ تُوُفِّيَتْ بَعْدَ مَا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِخَمْسَةِ أَشْهُرٍ ‏.‏
Reference : Sahih Muslim 1771a
In-book reference : Book 32, Hadith 84
USC-MSA web (English) reference : Book 19, Hadith 4375
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Sahih al-Bukhari 7028, 7029

Narrated Ibn `Umar:

Men from the companions of Allah's Apostle used to see dreams during the lifetime of Allah's Apostle and they used to narrate those dreams to Allah's Apostle. Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle. Allah's Apostle said, "No doubt, `Abdullah is a good man." (Nafi` said, "Since then `Abdullah bin `Umar used to pray much.)

حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ، قَالَ إِنَّ رِجَالاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يَرَوْنَ الرُّؤْيَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُصُّونَهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ، وَأَنَا غُلاَمٌ حَدِيثُ السِّنِّ وَبَيْتِي الْمَسْجِدُ قَبْلَ أَنْ أَنْكِحَ، فَقُلْتُ فِي نَفْسِي لَوْ كَانَ فِيكَ خَيْرٌ لَرَأَيْتَ مِثْلَ مَا يَرَى هَؤُلاَءِ‏.‏ فَلَمَّا اضْطَجَعْتُ لَيْلَةً قُلْتُ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ فِيَّ خَيْرًا فَأَرِنِي رُؤْيَا‏.‏ فَبَيْنَمَا أَنَا كَذَلِكَ إِذْ جَاءَنِي مَلَكَانِ فِي يَدِ كُلِّ وَاحِدٍ مِنْهُمَا مَقْمَعَةٌ مِنْ حَدِيدٍ، يُقْبِلاَ بِي إِلَى جَهَنَّمَ، وَأَنَا بَيْنَهُمَا أَدْعُو اللَّهَ اللَّهُمَّ أَعُوذُ بِكَ مِنْ جَهَنَّمَ‏.‏ ثُمَّ أُرَانِي لَقِيَنِي مَلَكٌ فِي يَدِهِ مِقْمَعَةٌ مِنْ حَدِيدٍ فَقَالَ لَنْ تُرَاعَ، نِعْمَ الرَّجُلُ أَنْتَ لَوْ تُكْثِرُ الصَّلاَةَ‏.‏ فَانْطَلَقُوا بِي حَتَّى وَقَفُوا بِي عَلَى شَفِيرِ جَهَنَّمَ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، لَهُ قُرُونٌ كَقَرْنِ الْبِئْرِ، بَيْنَ كُلِّ قَرْنَيْنِ مَلَكٌ بِيَدِهِ مِقْمَعَةٌ مِنْ حَدِيدٍ، وَأَرَى فِيهَا رِجَالاً مُعَلَّقِينَ بِالسَّلاَسِلِ، رُءُوسُهُمْ أَسْفَلَهُمْ، عَرَفْتُ فِيهَا رِجَالاً مِنْ قُرَيْشٍ، فَانْصَرَفُوا بِي عَنْ ذَاتِ الْيَمِينِ‏.‏ فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ ‏"‏‏.‏ فَقَالَ نَافِعٌ لَمْ يَزَلْ بَعْدَ ذَلِكَ يُكْثِرُ الصَّلاَةَ‏.‏
Reference : Sahih al-Bukhari 7028, 7029
In-book reference : Book 91, Hadith 45
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 155
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Sahih Muslim 1370 d

Ibrahim al-Taimi reported on the authority of his father:

'Ali b. Abu Talib (Allah be pleased with him) addressed us and said: He who thinks that we (the members of the Prophet's family) read anything else besides the Book of Allah and this Sahifa (and he said that Sahifa was tied to the scabbard of the sword) tells a lie. (This Sahifa) contains (problems) pertaining to the ages of the camels and (the recompense) of the injuries, and it also records the words of the Prophet (may peace be upon him): Medina is a sacred territory from 'Ayr to Thaur (it is most probably Uhud). He who innovates (an act or practice) or gives protection to an innovator, there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him (as a recompense) any obligatory act or supererogatory act, and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility (on behalf of others), and he who claims anyone else as his father besides his own father or makes one his ally other than the one (who freed him), there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act (as a recompense) from him.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا، شَيْئًا نَقْرَأُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ - قَالَ وَصَحِيفَةٌ مُعَلَّقَةٌ فِي قِرَابِ سَيْفِهِ - فَقَدْ كَذَبَ ‏.‏ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ وَفِيهَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1370d
In-book reference : Book 20, Hadith 24
USC-MSA web (English) reference : Book 9, Hadith 3601
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Sahih Muslim 2464 e

Masruq reported:

They made a mention of Ibn Mas'ud before 'Abdullah b. Amr, whereupon he said: He is a person whose love is always fresh in my heart after I heard Allah's Messenger (may peace be upon him) as saying: Learn the recita- tion of the Qur'an from four persons: from Ibn Mas'ud, Salim, the ally of Abu Hudhaifa, Ubayy b. Ka'b, Mu'adh b. Jabal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، قَالَ ذَكَرُوا ابْنَ مَسْعُودٍ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ ذَاكَ رَجُلٌ لاَ أَزَالُ أُحِبُّهُ بَعْدَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اسْتَقْرِئُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنِ ابْنِ مَسْعُودٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَأُبَىِّ بْنِ كَعْبٍ وَمُعَاذِ بْنِ جَبَلٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2464e
In-book reference : Book 44, Hadith 168
USC-MSA web (English) reference : Book 31, Hadith 6027
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Sunan an-Nasa'i 5719
It was narrated that Dawud said:
"I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، قَالَ سَأَلْتُ سَعِيدًا مَا الشَّرَابُ الَّذِي أَحَلَّهُ عُمَرُ رضى الله عنه قَالَ الَّذِي يُطْبَخُ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5719
In-book reference : Book 51, Hadith 181
English translation : Vol. 6, Book 51, Hadith 5722
Sahih al-Bukhari 5385

Narrated Qatada:

We were in the company of Anas whose baker was with him. Anas said, The Prophet did not eat thin bread, or a roasted sheep till he met Allah (died).

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ كُنَّا عِنْدَ أَنَسٍ وَعِنْدَهُ خَبَّازٌ لَهُ فَقَالَ مَا أَكَلَ النَّبِيُّ صلى الله عليه وسلم خُبْزًا مُرَقَّقًا وَلاَ شَاةً مَسْمُوطَةً حَتَّى لَقِيَ اللَّهَ‏.‏
Reference : Sahih al-Bukhari 5385
In-book reference : Book 70, Hadith 13
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 297
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Sahih Muslim 111

It is narrated on the authority of Abu Huraira:

We participated in the Battle of Hunain along with the Messenger of Allah (may peace be upon him). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah, the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of Allah (may peace be upon him) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle (may peace be upon him) was informed of that. He (the Holy Prophet) observed: Allah is Great, I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَقَالَ لِرَجُلٍ مِمَّنْ يُدْعَى بِالإِسْلاَمِ ‏"‏ هَذَا مِنْ أَهْلِ النَّارِ ‏"‏ فَلَمَّا حَضَرْنَا الْقِتَالَ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ الرَّجُلُ الَّذِي قُلْتَ لَهُ آنِفًا ‏"‏ إِنَّهُ مِنْ أَهْلِ النَّارِ ‏"‏ فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلَى النَّارِ ‏"‏ فَكَادَ بَعْضُ الْمُسْلِمِينَ أَنْ يَرْتَابَ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ فَقَتَلَ نَفْسَهُ فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ ‏"‏ اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ‏"‏ ‏.‏ ثُمَّ أَمَرَ بِلاَلاً فَنَادَى فِي النَّاسِ ‏"‏ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ وَإِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 111
In-book reference : Book 1, Hadith 212
USC-MSA web (English) reference : Book 1, Hadith 205
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Sahih al-Bukhari 3062

Narrated Az-Zuhri:

as follows in Hadith 297.

Narrated Abu Huraira:

We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ مِمَّنْ يَدَّعِي الإِسْلاَمَ ‏"‏ هَذَا مِنْ أَهْلِ النَّارِ ‏"‏‏.‏ فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا، فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ، الَّذِي قُلْتَ إِنَّهُ مِنْ أَهْلِ النَّارِ فَإِنَّهُ قَدْ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِلَى النَّارِ ‏"‏‏.‏ قَالَ فَكَادَ بَعْضُ النَّاسِ أَنْ يَرْتَابَ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ، وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا‏.‏ فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ، فَقَتَلَ نَفْسَهُ، فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ ‏"‏ اللَّهُ أَكْبَرُ، أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ‏"‏‏.‏ ثُمَّ أَمَرَ بِلاَلاً فَنَادَى بِالنَّاسِ ‏"‏ إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ، وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3062
In-book reference : Book 56, Hadith 267
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 296
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Sahih al-Bukhari 582, 583

Narrated Hisham's father:

Ibn `Umar said, "Allah's Apostle said, 'Do not pray at the time of sunrise and at the time of sunset.' " Ibn `Umar said, "Allah's Apostle said, 'If the edge of the sun appears (above the horizon) delay the prayer till it becomes high, and if the edge of the sun disappears, delay the prayer till it sets (disappears completely).' "

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، أَخْبَرَنِي ابْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا ‏"‏‏.‏ وَقَالَ حَدَّثَنِي ابْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَرْتَفِعَ، وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغِيبَ ‏"‏‏.‏ تَابَعَهُ عَبْدَةُ‏.‏
Reference : Sahih al-Bukhari 582, 583
In-book reference : Book 9, Hadith 58
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 557
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Sahih al-Bukhari 5098

Narrated Aisha":

(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، ‏{‏وَإِنْ خِفْتُمْ أَنْ لاَ، تُقْسِطُوا فِي الْيَتَامَى‏}‏‏.‏ قَالَتِ الْيَتِيمَةُ تَكُونُ عِنْدَ الرَّجُلِ وَهْوَ وَلِيُّهَا، فَيَتَزَوَّجُهَا عَلَى مَالِهَا، وَيُسِيءُ صُحْبَتَهَا، وَلاَ يَعْدِلُ فِي مَالِهَا، فَلْيَتَزَوَّجْ مَا طَابَ لَهُ مِنَ النِّسَاءِ سِوَاهَا مَثْنَى وَثُلاَثَ وَرُبَاعَ‏.‏
Reference : Sahih al-Bukhari 5098
In-book reference : Book 67, Hadith 36
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 35
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Jami` at-Tirmidhi 2421
Sulaim bin 'Amir narrated from Al-Miqdad, a Companion of the Messenger of Allah (s.a.w) who said:
"I heard the Messenger of Allah (s.a.w) saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet (s.a.w)): "The sun will melt them, until they will be in sweat according to their deeds. Among them one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Messenger of Allah (s.a.w) indicating with his hand toward his mouth, meaning that one would be bridled with it.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي سُلَيْمُ بْنُ عَامِرٍ، حَدَّثَنَا الْمِقْدَادُ، صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ الْعِبَادِ حَتَّى تَكُونَ قِيدَ مِيلٍ أَوِ اثْنَيْنِ ‏"‏ ‏.‏ قَالَ سُلَيْمٌ لاَ أَدْرِي أَىَّ الْمِيلَيْنِ عَنَى أَمَسَافَةَ الأَرْضِ أَمِ الْمِيلَ الَّذِي تُكْتَحَلُ بِهِ الْعَيْنُ قَالَ ‏"‏ فَتَصْهَرُهُمُ الشَّمْسُ فَيَكُونُونَ فِي الْعَرَقِ بِقَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا ‏"‏ ‏.‏ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ بِيَدِهِ إِلَى فِيهِ أَىْ يُلْجِمُهُ إِلْجَامًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2421
In-book reference : Book 37, Hadith 7
English translation : Vol. 4, Book 11, Hadith 2421
Jami` at-Tirmidhi 1118
Aishah narrated:
"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَمَا مَعَهُ إِلاَّ مِثْلُ هُدْبَةِ الثَّوْبِ ‏.‏ فَقَالَ ‏ "‏ أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَالرُّمَيْصَاءِ أَوِ الْغُمَيْصَاءِ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الرَّجُلَ إِذَا طَلَّقَ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَنَّهَا لاَ تَحِلُّ لِلزَّوْجِ الأَوَّلِ إِذَا لَمْ يَكُنْ جَامَعَ الزَّوْجُ الآخَرُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1118
In-book reference : Book 11, Hadith 40
English translation : Vol. 2, Book 6, Hadith 1118
Abu Hurairah (RAA) narrated, 'A Muslim man came to the Prophet (PBUH) while he was in the mosque, and called him saying, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) turned his face away from him, so the man came round (from the other side) towards his face and said, 'O Messenger of Allah! I have committed adultery.' The Messenger of Allah (PBUH) again turned his face away from him, but the man repeated his statement four times. When he testified four times that he did it, the Messenger of Allah (PBUH) called him saying, "Are you insane?" The man said, 'No.' The Messenger of Allah (PBUH) then asked him, "Are you married?" The man answered, 'Yes.' The Messenger of Allah (PBUH) said, "Take him away and stone him (to death)." Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: { أَتَى رَجُلٌ مِنْ اَلْمُسْلِمِينَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-‏-وَهُوَ فِي اَلْمَسْجِدِ‏- فَنَادَاهُ فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, فَتَنَحَّى تِلْقَاءَ وَجْهِهِ, فَقَالَ: يَا رَسُولَ اَللَّهِ! إِنِّي زَنَيْتُ, فَأَعْرَضَ عَنْهُ, حَتَّى ثَنَّى ذَلِكَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ, فَلَمَّا شَهِدَ عَلَى.‏ 1‏ نَفْسِهِ أَرْبَعَ شَهَادَاتٍ.‏ دَعَاهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقَالَ "أَبِكَ جُنُونٌ?" قَالَ.‏ لَا.‏ قَالَ: "فَهَلْ 2‏ أَحْصَنْتَ?".‏ قَالَ: نَعَمْ.‏ فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"اِذْهَبُوا بِهِ فَارْجُمُوهُ" } مُتَّفَقٌ عَلَيْهِ 3‏ .‏
Sunnah.com reference : Book 10, Hadith 3
English translation : Book 10, Hadith 1246
Arabic reference : Book 10, Hadith 1207
Sunan Ibn Majah 4009
It was narrated from ‘Ubaidullah bin Jarir that his father said:
“The Messenger of Allah (saw) said: ‘There is no people among whom sins are committed when they are stronger and of a higher status (i.e. they have the power and ability to stop the sinners) and they do not change them, but Allah will send His punishment upon them all.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عُبَيْدِ اللَّهِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَعَزُّ مِنْهُمْ وَأَمْنَعُ لاَ يُغَيِّرُونَ إِلاَّ عَمَّهُمُ اللَّهُ بِعِقَابٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4009
In-book reference : Book 36, Hadith 84
English translation : Vol. 5, Book 36, Hadith 4009
Sahih Muslim 2247 e

Abu Huraira reported from Allah's Messenger (may peace be upon him) various ahadith, one of which is this that he said:

None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ ‏.‏ إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2247e
In-book reference : Book 40, Hadith 10
USC-MSA web (English) reference : Book 27, Hadith 5589
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Sahih al-Bukhari 4947

Narrated `Ali:

We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)

حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ‏"‏‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ ‏"‏ لاَ، اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى‏}‏ إِلَى قَوْلِهِ ‏{‏فَسَنُيَسِّرُهُ لِلْعُسْرَى‏}
Reference : Sahih al-Bukhari 4947
In-book reference : Book 65, Hadith 469
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 472
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Sunan an-Nasa'i 5328
It was narrated that Muharib said:
"I heard Ibn 'Umar narrating that the Messenger of Allah [SAW] said: 'Whoever drags his garment out of vanity, Allah, the Mighty and Sublime, will not look at him on the Day of Resurrection.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ جَرَّ ثَوْبَهُ مِنْ مَخِيلَةٍ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَنْظُرْ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5328
In-book reference : Book 48, Hadith 289
English translation : Vol. 6, Book 48, Hadith 5330
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear the crowing of a cock in the night, it has seen an angel. Ask Allah for its blessing. If you hear the braying of a donkey in the night, it has seen a shaytan, so seek refuge with Allah from shaytan."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم أَنَّهُ قَالَ‏:‏ إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ مَلَكًا، فَسَلُوا اللَّهَ مِنْ فَضْلِهِ، وَإِذَا سَمِعْتُمْ نُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ، فَإِنَّهَا رَأَتْ شَيْطَانًا، فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ‏.‏
Sunnah.com reference : Book 51, Hadith 5
Arabic/English book reference : Book 51, Hadith 1236
Sunan an-Nasa'i 843
Ubay bin Ka'b said:
"One day the Messenger of Allah (saws) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ، عَنْ أَبِيهِ، - قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ، وَمِنْ أَبِيهِ - قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ ‏"‏ أَشَهِدَ فُلاَنٌ الصَّلاَةَ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَفُلاَنٌ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 843
In-book reference : Book 10, Hadith 67
English translation : Vol. 1, Book 10, Hadith 844
Jami` at-Tirmidhi 738
Abu Hurairah narrated that :
the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا بَقِيَ نِصْفٌ مِنْ شَعْبَانَ فَلاَ تَصُومُوا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ عَلَى هَذَا اللَّفْظِ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ يَكُونَ الرَّجُلُ مُفْطِرًا فَإِذَا بَقِيَ مِنْ شَعْبَانَ شَيْءٌ أَخَذَ فِي الصَّوْمِ لِحَالِ شَهْرِ رَمَضَانَ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يُشْبِهُ قَوْلَهُمْ حَيْثُ قَالَ صلى الله عليه وسلم ‏"‏ لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ ‏"‏ ‏.‏ وَقَدْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّمَا الْكَرَاهِيَةُ عَلَى مَنْ يَتَعَمَّدُ الصِّيَامَ لِحَالِ رَمَضَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 738
In-book reference : Book 8, Hadith 57
English translation : Vol. 2, Book 3, Hadith 738
Sahih al-Bukhari 2461

Narrated `Uqba bin 'Amir:

We said to the Prophet, "You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't, take the right of the guest from them."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْنَا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ لاَ يَقْرُونَا فَمَا تَرَى فِيهِ فَقَالَ لَنَا ‏ "‏ إِنْ نَزَلْتُمْ بِقَوْمٍ، فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2461
In-book reference : Book 46, Hadith 22
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 641
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حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ ، أَنْبَأَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ فِي وَلَدِ الْمُلَاعَنَةِ هُوَ الَّذِي لَا أَبَ لَهُ" تَرِثُهُ أُمُّهُ وَإِخْوَتُهُ مِنْ أُمِّهِ، ِوَعَصَبَةُُ أُمِّهِ، فَإِنْ قَذَفَهُ قَاذِف، جُلِدَ قَاذِفُهُ "
Arabic reference : Book 21, Hadith 2877
Sunan an-Nasa'i 3473
'Abdul-Malik bin Abi Sulaiman said:
"I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: "O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated?" He said: "Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them."'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يَقُولُ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ ابْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مِنْ مَقَامِي إِلَى مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ نَعَمْ ‏.‏ سُبْحَانَ اللَّهِ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ - وَلَمْ يَقُلْ عَمْرٌو أَرَأَيْتَ - الرَّجُلَ مِنَّا يَرَى عَلَى امْرَأَتِهِ فَاحِشَةً إِنْ تَكَلَّمَ فَأَمْرٌ عَظِيمٌ - وَقَالَ عَمْرٌو أَتَى أَمْرًا عَظِيمًا - وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ ‏.‏ فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ فَقَالَ إِنَّ الأَمْرَ الَّذِي سَأَلْتُكَ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ هَؤُلاَءِ الآيَاتِ فِي سُورَةِ النُّورِ ‏{‏ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ ‏}حَتَّى بَلَغَ ‏{‏ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ‏}‏ فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الآخِرَةِ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ ‏.‏ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَفَرَّقَ بَيْنَهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3473
In-book reference : Book 27, Hadith 85
English translation : Vol. 4, Book 27, Hadith 3503

Yahya related to me from Malik that Hisham ibn Urwa said, "I only ever saw my father in front of a funeral procession." He added, "Then he would come to al-Baqi and sit down until the procession passed him."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ مَا رَأَيْتُ أَبِي قَطُّ فِي جَنَازَةٍ إِلاَّ أَمَامَهَا - قَالَ - ثُمَّ يَأْتِي الْبَقِيعَ فَيَجْلِسُ حَتَّى يَمُرُّوا عَلَيْهِ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 10
Arabic reference : Book 16, Hadith 532
Sahih Muslim 2966 b

This hadith has been narrated on the authority of Isma'il b. Khalid with the same chain of transmitters and the words are:

" One amongst us would relieve himself as the goats do without anything mixing with its excrement."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، بِهَذَا الإِسْنَادِ وَقَالَ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الْعَنْزُ مَا يَخْلِطُهُ بِشَىْءٍ ‏.‏
Reference : Sahih Muslim 2966b
In-book reference : Book 55, Hadith 18
USC-MSA web (English) reference : Book 42, Hadith 7074
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Jami` at-Tirmidhi 2311
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said :
"A man who cries out of fearing Allah, will not be put into the Fire until milk returns to the udder; and dust raised in the cause of Allah and the smoke of Jahannam will not be gathered together." [He said:] There are narrations on this topic from Abu Raihanah and Ibn 'Abbas. [He said:] This Hadith is [Hasan] Sahih. Muhammad bin 'Abdur-Rahman is the Mawla of the family of Talbah, and he is from Al-Madinah, and trustworthy. Shu'bah and Sufyan Ath-Thawri reported from him.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْمَسْعُودِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَلِجُ النَّارَ رَجُلٌ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي رَيْحَانَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ مَوْلَى آلِ طَلْحَةَ وَهُوَ مَدَنِيٌّ ثِقَةٌ رَوَى عَنْهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ ‏.‏
Reference : Jami` at-Tirmidhi 2311
In-book reference : Book 36, Hadith 8
English translation : Vol. 4, Book 10, Hadith 2311
Bulugh al-Maram 734
Abu Qatadah Al-Ansari (RAA) narrated concerning his hunting a zebra while he is not in a state of Ihram, that ‘Allah’s Messenger (P.B.U.H.) said to Abu Qatada’s companions -who were in a state of Ihram, "Did any one of you ask Abu Qatadah to attack the herd, or point it out to him?" They said, ‘No.’ The Prophet then said, "Then, you may eat what is left of the quarry." Agreed upon.
وَعَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ ‏- رضى الله عنه ‏- { فِي قِصَّةِ صَيْدِهِ اَلْحِمَارَ اَلْوَحْشِيَّ, وَهُوَ غَيْرُ مُحْرِمٍ, قَالَ: فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-لِأَصْحَابِهِ, وَكَانُوا مُحْرِمِينَ: " هَلْ مِنْكُمْ أَحَدٌ أَمَرَهُ أَوْ أَشَارَ إِلَيْهِ بِشَيْءٍ ? " قَالُوا: لَا.‏ قَالَ: " فَكُلُوا مَا بَقِيَ مِنْ لَحْمِهِ " } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 734
In-book reference : Book 6, Hadith 27
English translation : Book 6, Hadith 753
Sunan an-Nasa'i 3139
It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah (PBUH) said:
"Whoever fights seeking only an 'Iqbal, then he will have what he intended."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ جَبَلَةَ بْنِ عَطِيَّةَ، عَنْ يَحْيَى بْنِ الْوَلِيدِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ غَزَا وَهُوَ لاَ يُرِيدُ إِلاَّ عِقَالاً فَلَهُ مَا نَوَى ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3139
In-book reference : Book 25, Hadith 55
English translation : Vol. 1, Book 25, Hadith 3141
Mishkat al-Masabih 4033
Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.” *This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ). (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ". زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4033
In-book reference : Book 19, Hadith 243
Sahih al-Bukhari 6605

Narrated `Ali:

While we were sitting with the Prophet who had a stick with which he was scraping the earth, he lowered his head and said, "There is none of you but has his place assigned either in the Fire or in Paradise." Thereupon a man from the people said, "Shall we not depend upon this, O Allah's Apostle?" The Prophet said, "No, but carry on and do your deeds, for everybody finds it easy to do such deeds (as will lead him to his place)." The Prophet then recited the Verse: 'As for him who gives (in charity) and keeps his duty to Allah..' (92.5)

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَهُ عُودٌ يَنْكُتُ فِي الأَرْضِ وَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ قَدْ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ ‏"‏‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَلاَ نَتَّكِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 6605
In-book reference : Book 82, Hadith 11
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 602
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Jami` at-Tirmidhi 2417
Abu Barzah Al-Aslami narrated that the Messenger of Allah (s.a.w) said:
"The feet of the slave of Allah shall not move [on the Day of Judgement] until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out."

[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَا فَعَلَ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلاَهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَعِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ هُوَ بَصْرِيٌّ وَهُوَ مَوْلَى أَبِي بَرْزَةَ وَأَبُو بَرْزَةَ اسْمُهُ نَضْلَةُ بْنُ عُبَيْدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2417
In-book reference : Book 37, Hadith 3
English translation : Vol. 4, Book 11, Hadith 2417
Sunan Ibn Majah 3914
It was narrated from Abu Razin that he heard the Prophet (saw) say:
“Dreams are attached to the foot of a bird* until they are interpreted, then when they are interpreted they come to pass.” He said: “And dreams are one of the forty-six parts of prophecy.” He (the narrator) said: “And I think he said: ‘(A person) should not tell them except to one whom he loves or one who is wise.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ عُدُسٍ الْعُقَيْلِيِّ، عَنْ عَمِّهِ أَبِي رَزِينٍ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعْبَرْ فَإِذَا عُبِرَتْ وَقَعَتْ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏ قَالَ وَأَحْسِبُهُ قَالَ ‏"‏ لاَ يَقُصُّهَا إِلاَّ عَلَى وَادٍّ أَوْ ذِي رَأْىٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3914
In-book reference : Book 35, Hadith 22
English translation : Vol. 5, Book 35, Hadith 3914
Sunan Abi Dawud 1547

Narrated AbuHurayrah:

The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from hunger, for it is an evil bed-fellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، عَنِ ابْنِ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1547
In-book reference : Book 8, Hadith 132
English translation : Book 8, Hadith 1542
Sunan an-Nasa'i 5468
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika minal-ju'I, fa innahu bi'sad-daji'u, wa a'udhu bika minal-khiyanati, fa innahu bi'satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one's heart.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5468
In-book reference : Book 50, Hadith 41
English translation : Vol. 6, Book 50, Hadith 5470
Sahih al-Bukhari 6266

Narrated `Abdullah bin `Abbas:

`Ali bin Abu Talib came out of the house of the Prophet during his fatal ailment. The people asked (`Ali), "O Abu Hasan! How is the health of Allah's Apostle this morning?" `Ali said, "This morning he is better, with the grace of Allah." Al-`Abbas held `Ali by the hand and said, "Don't you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah's Apostle will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah's Apostle to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. " `Ali said, "By Allah! If we ask Allah's Apostle for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah's Apostle for it." (See Hadith No 728, Vol 5)

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ يَعْنِي ابْنَ أَبِي طَالِبٍ ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ـ رضى الله عنه ـ خَرَجَ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ يَا أَبَا حَسَنٍ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَصْبَحَ بِحَمْدِ اللَّهِ بَارِئًا فَأَخَذَ بِيَدِهِ الْعَبَّاسُ فَقَالَ أَلاَ تَرَاهُ أَنْتَ وَاللَّهِ بَعْدَ الثَّلاَثِ عَبْدُ الْعَصَا وَاللَّهِ إِنِّي لأُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم سَيُتَوَفَّى فِي وَجَعِهِ، وَإِنِّي لأَعْرِفُ فِي وُجُوهِ بَنِي عَبْدِ الْمُطَّلِبِ الْمَوْتَ، فَاذْهَبْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَسْأَلَهُ فِيمَنْ يَكُونُ الأَمْرُ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا أَمَرْنَاهُ فَأَوْصَى بِنَا‏.‏ قَالَ عَلِيٌّ وَاللَّهِ لَئِنْ سَأَلْنَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَمْنَعُنَا لاَ يُعْطِينَاهَا النَّاسُ أَبَدًا، وَإِنِّي لاَ أَسْأَلُهَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَبَدًا‏.‏
Reference : Sahih al-Bukhari 6266
In-book reference : Book 79, Hadith 40
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 282
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Mishkat al-Masabih 5433
Anas reported God's messenger as saying, "The people will establish cities, Anas, and one of them will be called al-Basra. If you should pass by it or enter it, avoid its salt-marshes, its river front, its palm trees, its market, and the gate of its commanders, and keep to its environs, for the earth will swallow some people up, pelting rain will fall and earthquakes will take place in it, and there will be people who will spend the night in it and become apes and swine in the morning." . . . transmitted it. (The name of the source is omitted in the text. The tradition is in Abu Dawud, Malahim, 10).
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَا أَنَسُ إِنَّ النَّاسَ يمصِّرون أمصاراً فَإِن مِصْرًا مِنْهَا يُقَالُ لَهُ: الْبَصْرَةُ فَإِنْ أَنْتَ مَرَرْتَ بِهَا أَوْ دَخَلْتَهَا فَإِيَّاكَ وَسِبَاخَهَا وَكَلَأَهَا ونخيلها وَسُوقَهَا وَبَابَ أُمَرَائِهَا وَعَلَيْكَ بِضَوَاحِيهَا فَإِنَّهُ يَكُونُ بهَا خَسْفٌ وقذفٌ ورجْفٌ وقومٌ يبيتُونَ ويصبحون قردة وَخَنَازِير " رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5433
In-book reference : Book 27, Hadith 54
Sahih Muslim 1769 d

This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said:

(His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sa'd, Sa'd of Banu Mu'adh, What have the Quraiaa and Nadir done? By thy life! Sa'd b. Mu'adh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said, O Qainuqa', do not depart. They were weighty in their country just aa rocks are weighty in Maitan.
وَحَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ سُلَيْمَانَ الْكُوفِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَانْفَجَرَ مِنْ لَيْلَتِهِ فَمَازَالَ يَسِيلُ حَتَّى مَاتَ وَزَادَ فِي الْحَدِيثِ قَالَ فَذَاكَ حِينَ يَقُولُ الشَّاعِرُ أَلاَ يَا سَعْدُ سَعْدَ بَنِي مُعَاذٍ فَمَا فَعَلَتْ قُرَيْظَةُ وَالنَّضِيرُ لَعَمْرُكَ إِنَّ سَعْدَ بَنِي مُعَاذٍ غَدَاةَ تَحَمَّلُوا لَهُوَ الصَّبُورُ تَرَكْتُمْ قِدْرَكُمْ لاَ شَىْءَ فِيهَا وَقِدْرُ الْقَوْمِ حَامِيَةٌ تَفُورُ وَقَدْ قَالَ الْكَرِيمُ أَبُو حُبَابٍ أَقِيمُوا قَيْنُقَاعُ وَلاَ تَسِيرُوا وَقَدْ كَانُوا بِبَلْدَتِهِمْ ثِقَالاً كَمَا ثَقُلَتْ بِمَيْطَانَ الصُّخُورُ
Reference : Sahih Muslim 1769d
In-book reference : Book 32, Hadith 82
USC-MSA web (English) reference : Book 19, Hadith 4373
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1139
Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, came to us when we were children. He greeted us and sent me to get something he needed. He sat in the road waiting for me until I came back to him."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ أَخْبَرَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ‏:‏ أَتَانَا رَسُولُ اللهِ صلى الله عليه وسلم وَنَحْنُ صِبْيَانُ، فَسَلَّمَ عَلَيْنَا، وَأَرْسَلَنِي فِي حَاجَةٍ، وَجَلَسَ فِي الطَّرِيقِ يَنْتَظِرُنِي حَتَّى رَجَعْتُ إِلَيْهِ، قَالَ‏:‏ فَأَبْطَأْتُ عَلَى أُمِّ سُلَيْمٍ، فَقَالَتْ‏:‏ مَا حَبَسَكَ‏؟‏ فَقُلْتُ‏:‏ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فِي حَاجَةٍ، قَالَتْ‏:‏ مَا هِيَ‏؟‏ قُلْتُ‏:‏ إِنَّهَا سِرٌّ، قَالَتْ‏:‏ فَاحْفَظْ سِرَّ رَسُولِ اللهِ صلى الله عليه وسلم‏.‏
Reference : Al-Adab Al-Mufrad 1139
In-book reference : Book 46, Hadith 4
English translation : Book 46, Hadith 1139
Sahih Muslim 419 d

Anas reported:

The Apostle of Allah (may peace be upon him) did not come to us for three days. When the prayer was about to start. Abu Bakr stepped forward (to lead the prayer), and the Apostle of Allah (may peace be upon him) lifted the curtain. When the face of the Apostle of Allah (may peace be upon him) became visible to us, we (found) that no sight was more endearing to us than the face of the Apostle of Allah (may peace be upon him) as it appeared to us. The Apostle of Allah (may peace be upon him) with the gesture of his hand directed Abu Bakr to step forward (and lead the prayer). The Apostle of Allah (may peace be upon him) then drew the curtain, and we could not see him till he died.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ لَمْ يَخْرُجْ إِلَيْنَا نَبِيُّ اللَّهِ صلى الله عليه وسلم ثَلاَثًا فَأُقِيمَتِ الصَّلاَةُ فَذَهَبَ أَبُو بَكْرٍ يَتَقَدَّمُ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِالْحِجَابِ فَرَفَعَهُ فَلَمَّا وَضَحَ لَنَا وَجْهُ نَبِيِّ اللَّهِ صلى الله عليه وسلم مَا نَظَرْنَا مَنْظَرًا قَطُّ كَانَ أَعْجَبَ إِلَيْنَا مِنْ وَجْهِ النَّبِيِّ صلى الله عليه وسلم حِينَ وَضَحَ لَنَا - قَالَ - فَأَوْمَأَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بِيَدِهِ إِلَى أَبِي بَكْرٍ أَنْ يَتَقَدَّمَ وَأَرْخَى نَبِيُّ اللَّهِ صلى الله عليه وسلم الْحِجَابَ فَلَمْ نَقْدِرْ عَلَيْهِ حَتَّى مَاتَ ‏.‏
Reference : Sahih Muslim 419d
In-book reference : Book 4, Hadith 109
USC-MSA web (English) reference : Book 4, Hadith 843
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Mishkat al-Masabih 1161
He said that God’s Messenger did not pray after the Friday noon prayer till he had departed. He would then pray two rak'as in his house. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيُصَلِّي رَكْعَتَيْنِ فِي بَيته
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1161
In-book reference : Book 4, Hadith 578
Special Virtues of the Qur'an's Chapters and Verses 41
Jābir ibn Abdullāh reports that the Messenger of Allah ﷺ would not sleep until He had recited Sūrah as-Sajdah (32) and Sūrah al-Mulk (67). Reference: Jami` at-Tirmidhi 2892; ; Al-Adab al-Mufrad 1209; Sunan ad-Dārimī 3316.
عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَنَامُ حَتَّى يَقْرَأَ ‏:‏ ‏(‏الم * تَنْزِيلُ ‏)‏ وَ ‏(‏ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ ‏).
Special Virtues of the Qur'an's Chapters and Verses 59
Jābir ibn Abdullāh reports that the Messenger of Allah ﷺ would not sleep until He had recited Sūrah as-Sajdah (32) and Sūrah al-Mulk (67). Reference: Jami` at-Tirmidhi 2892, Al-Adab al-Mufrad 1209, Sunan ad-Dārimī 3316.
عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَنَامُ حَتَّى يَقْرَأَ ‏:‏ ‏(‏الم * تَنْزِيلُ ‏)‏ وَ ‏(‏ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ ‏).
Mishkat al-Masabih 344
Jabir said that when the Prophet wished to relieve himself he went off where no one could see him. Abu Dawud transmitted it.
وَعَنْ جَابِرٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ الْبَرَازَ انْطَلَقَ حَتَّى لَا يرَاهُ أحد. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 344
In-book reference : Book 3, Hadith 56
Mishkat al-Masabih 1433
Anas said that God’s Messenger did not go out in the morning on the day of the breaking of the fast till he ate some dates, and he would eat an odd number. Bukhari transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَغْدُو يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ تَمَرَاتٍ وَيَأْكُلَهُنَّ وِتْرًا. رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1433
In-book reference : Book 4, Hadith 834
Mishkat al-Masabih 3144
Abu Huraira reported God’s Messenger as saying, “A man must 'not ask a woman in marriage when his brother has done so already, until he marries or gives her up." (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ حَتَّى يَنْكِحَ أَو يتْرك»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3144
In-book reference : Book 13, Hadith 64
Riyad as-Salihin 1776
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Do not meet the merchandise till they arrive in the market."

[Al-Bukhari and Muslim].

وعن ابن عمر قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏”لا تتلقوا السلع حتى يهبط بها إلى الأسواق‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1776
In-book reference : Book 17, Hadith 266
Sunan an-Nasa'i 3628
It was narrated from 'Amir bin Sa'd that his father said:
"The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: 'May Allah have mercy on Sa'd bin 'Afra.' He had only one daughter, and he said: 'O Messenger of Allah, shall I bequeath all my wealth?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: 'One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ وَهُوَ بِمَكَّةَ وَهُوَ يَكْرَهُ أَنْ يَمُوتَ بِالأَرْضِ الَّتِي هَاجَرَ مِنْهَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ رَحِمَ اللَّهُ سَعْدَ ابْنَ عَفْرَاءَ أَوْ يَرْحَمُ اللَّهُ سَعْدَ ابْنَ عَفْرَاءَ ‏"‏‏.‏ وَلَمْ يَكُنْ لَهُ إِلاَّ ابْنَةٌ وَاحِدَةٌ قَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ النِّصْفَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَالثُّلُثَ قَالَ ‏"‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ مَا فِي أَيْدِيهِمْ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3628
In-book reference : Book 30, Hadith 18
English translation : Vol. 4, Book 30, Hadith 3658
Riyad as-Salihin 1174
Ibn Mas'ud (May Allah be pleased with him) reported:
One night I joined the Prophet (PBUH) in his (optional) Salat. He (PBUH) prolonged the Qiyam (standing) so much that I made up my mind to commit an act of wrong. He was questioned: "What did you intend to do?" He replied: "I intended to sit down and stop following him (in Salat)."

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه، قال‏:‏ صليت مع النبي صلى الله عليه وسلم ، ليلة، فلم يزل قائمًا حتى هممت بأمر سوء‏.‏ قيل‏:‏ ما هممت‏؟‏ قال‏:‏ هممت أن أجلس وأدعه‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1174
In-book reference : Book 8, Hadith 184
Riyad as-Salihin 1754
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "How is it that some people raise their eyes towards the sky during As-Salat (the prayer)?" He stressed (this point) and added, "People must refrain from raising their eyes towards heaven in Salat (prayer), or else their sights will certainly be snatched away."

[Al-Bukhari].

عن أنس بن مالك قَالَ : قَالَ رسولُ اللهِ : « مَا بَالُ أقْوامٍ يَرْفَعُونَ أبْصَارَهُمْ إِلَى السَّمَاءِ في صَلاَتِهِمْ » ! فَاشْتَدَّ قَولُهُ في ذَلِكَ حَتَّى قَالَ : « لَيَنْتَهُنَّ عَنْ ذَلِكَ ، أَوْ لَتُخطفَنَّ أَبْصَارُهُمْ » ! . رواه البخاري
Reference : Riyad as-Salihin 1754
In-book reference : Book 17, Hadith 244
Sahih al-Bukhari 213

Narrated Anas:

The Prophet said, "If anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نَعَسَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنَمْ حَتَّى يَعْلَمَ مَا يَقْرَأُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 213
In-book reference : Book 4, Hadith 79
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 212
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Sunan Ibn Majah 3976
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Part of a person’s goodness in Islam is his leaving alone that which does not concern him.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَيْوَئِيلَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3976
In-book reference : Book 36, Hadith 51
English translation : Vol. 5, Book 36, Hadith 3976
Sahih Muslim 2308 a

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every year during the month of Ramadin until it ended, and Allah's Messenger (may peace be upon him) recited to him the Qur'an; and when Gabriel met him Allah's Messenger (may peace be upon him) was most generous in giving charity like the blowing wind.

حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ - وَاللَّفْظُ لَهُ - أَخْبَرَنَا إِبْرَاهِيمُ، عَنِ ابْنِ، شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ بِالْخَيْرِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي شَهْرِ رَمَضَانَ إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ كَانَ يَلْقَاهُ فِي كُلِّ سَنَةٍ فِي رَمَضَانَ حَتَّى يَنْسَلِخَ فَيَعْرِضُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ فَإِذَا لَقِيَهُ جِبْرِيلُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ ‏.‏
Reference : Sahih Muslim 2308a
In-book reference : Book 43, Hadith 68
USC-MSA web (English) reference : Book 30, Hadith 5718
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Sahih Muslim 1700 a

Al-Bara' b. 'Azib reported:

There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ ‏"‏ هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ ‏"‏ أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ‏"‏ ‏.‏ قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ ‏"‏ ‏.‏ فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ‏}‏ إِلَى قَوْلِهِ ‏{‏ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ‏}‏ يَقُولُ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَإِنْ أَمَرَكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا ‏.‏ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ‏}‏ ‏{‏ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ‏}‏ ‏{‏ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ‏}‏ فِي الْكُفَّارِ كُلُّهَا ‏.‏
Reference : Sahih Muslim 1700a
In-book reference : Book 29, Hadith 43
USC-MSA web (English) reference : Book 17, Hadith 4214
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Al-Adab Al-Mufrad 728
Anas said that the Prophet (saws) visited a sick man who had withered from sickness to such an extent that he could be compared to a bridling whose feathers had been plucked out. The Prophet (saws) said to him, "Make supplication for health." So, he began to supplicate Allah, " O Allah whatever punishment you intend to give me in the hereafter, give it to me here, in this life". The Prophet (saws) said, "Subhan Allah! You are not able to bear that. Why did you not make this supplication?:
O Allah, grant us what is good in this world and what is good in the hereafter, and save us from the chastisement of the fire." Then the Prophet (saws) made a supplication for him and Allah, the Mighty, the Gracious, gave him cure from sickness.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ‏:‏ حَدَّثَنَا زُهَيْرٌ، قَالَ‏:‏ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ قَالَ‏:‏ دَخَلَ، قُلْتُ لِحُمَيْدٍ النَّبِيُّ صلى الله عليه وسلم‏؟‏ قَالَ‏:‏ نَعَمْ، دَخَلَ عَلَى رَجُلٍ قَدْ جَهِدَ مِنَ الْمَرَضِ، فَكَأَنَّهُ فَرْخٌ مَنْتُوفٌ، قَالَ‏:‏ ادْعُ اللَّهَ بِشَيْءٍ أَوْ سَلْهُ، فَجَعَلَ يَقُولُ‏:‏ اللَّهُمَّ مَا أَنْتَ مُعَذِّبِي بِهِ فِي الْآخِرَةِ، فَعَجِّلْهُ فِي الدُّنْيَا، قَالَ‏:‏ سُبْحَانَ اللهِ، لاَ تَسْتَطِيعُهُ، أَوَ قَالَ‏:‏ لاَ تَسْتَطِيعُوا، أَلاَ قُلْتَ‏:‏ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ‏؟‏ وَدَعَا لَهُ، فَشَفَاهُ اللَّهُ عَزَّ وَجَلَّ‏.‏
Reference : Al-Adab Al-Mufrad 728
In-book reference : Book 31, Hadith 125
English translation : Book 31, Hadith 728
Sahih al-Bukhari 7212

Narrated Abu Huraira:

Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ، وَلاَ يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالطَّرِيقِ يَمْنَعُ مِنْهُ ابْنَ السَّبِيلِ، وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَاهُ، إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ، وَإِلاَّ لَمْ يَفِ لَهُ، وَرَجُلٌ يُبَايِعُ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ، فَأَخَذَهَا، وَلَمْ يُعْطَ بِهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7212
In-book reference : Book 93, Hadith 72
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 319
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أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا هِشَامٌ الدَّسْتَوَائِيُّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَفْطَرَ عِنْدَ أُنَاسٍ، قَالَ :" أَفْطَرَ عِنْدَكُمْ الصَّائِمُونَ، وَأَكَلَ طَعَامَكُمْ الْأَبْرَارُ، وَتَنَزَّلَتْ عَلَيْكُمْ الْمَلَائِكَةُ "
Arabic reference : Book 4, Hadith 1725
Sahih Muslim 2807

Anas b. Malik reported that Allah's Messenger (may peace be upon him) said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him:

O, son of Adam, did you find any comfort, did you happen to get any material blessing? He would say: By Allah, no, my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life (in the world) from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0, son of Adam, did you face, any hardship? Or had any distress fallen to your lot? And he would say: By Allah, no,0 my Lord, never did I face any hardship or experience any distress.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُؤْتَى بِأَنْعَمِ أَهْلِ الدُّنْيَا مِنْ أَهْلِ النَّارِ يَوْمَ الْقِيَامَةِ فَيُصْبَغُ فِي النَّارِ صَبْغَةً ثُمَّ يُقَالُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ خَيْرًا قَطُّ هَلْ مَرَّ بِكَ نَعِيمٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ ‏.‏ وَيُؤْتَى بِأَشَدِّ النَّاسِ بُؤْسًا فِي الدُّنْيَا مِنْ أَهْلِ الْجَنَّةِ فَيُصْبَغُ صَبْغَةً فِي الْجَنَّةِ فَيُقَالُ لَهُ يَا ابْنَ آدَمَ هَلْ رَأَيْتَ بُؤْسًا قَطُّ هَلْ مَرَّ بِكَ شِدَّةٌ قَطُّ فَيَقُولُ لاَ وَاللَّهِ يَا رَبِّ مَا مَرَّ بِي بُؤُسٌ قَطُّ وَلاَ رَأَيْتُ شِدَّةً قَطُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2807
In-book reference : Book 52, Hadith 42
USC-MSA web (English) reference : Book 39, Hadith 6738
  (deprecated numbering scheme)
Sunan Ibn Majah 1084
It was narrated that Abu Lubabah bin ‘Abdul-Mundhir said:
“The Prophet (saw) said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الأَيَّامِ، وَأَعْظَمُهَا عِنْدَ اللَّهِ. وَهُوَ أَعْظَمُ عِنْدَ اللَّهِ مِنْ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ. فِيهِ خَمْسُ خِلاَلٍ. خَلَقَ اللَّهُ فِيهِ آدَمَ. وَأَهْبَطَ اللَّهُ فِيهِ آدَمَ إِلَى الأَرْضِ. وَفِيهِ تَوَفَّى اللَّهُ آدَمَ. وَفِيهِ سَاعَةٌ لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أَعْطَاهُ. مَا لَمْ يَسْأَلْ حَرَامًا. وَفِيهِ تَقُومُ السَّاعَةُ. مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلاَ سَمَاءٍ وَلاَ أَرْضٍ وَلاَ رِيَاحٍ وَلاَ جِبَالٍ وَلاَ بَحْرٍ إِلاَّ وَهُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1084
In-book reference : Book 5, Hadith 282
English translation : Vol. 1, Book 5, Hadith 1084
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ ‏.‏ فَقَالَ ‏ "‏ يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3529
In-book reference : Book 48, Hadith 160
English translation : Vol. 6, Book 45, Hadith 3529
Jami` at-Tirmidhi 1176
Salim narrated that:
His father divorced his wife during her menses, so Umar asked the Prophet about that and he said: "Tell him to take her back, then let him divorce her while she is pure or pregnant."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ طَلَّقَ امْرَأَتَهُ فِي الْحَيْضِ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ يُونُسَ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَكَذَلِكَ حَدِيثُ سَالِمٍ عَنِ ابْنِ عُمَرَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ طَلاَقَ السُّنَّةِ أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ ‏.‏ وَقَالَ بَعْضُهُمْ إِنْ طَلَّقَهَا ثَلاَثًا وَهِيَ طَاهِرٌ فَإِنَّهُ يَكُونُ لِلسُّنَّةِ أَيْضًا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ بْنِ حَنْبَلٍ ‏.‏ وَقَالَ بَعْضُهُمْ لاَ تَكُونُ ثَلاَثًا لِلسُّنَّةِ إِلاَّ أَنْ يُطَلِّقَهَا وَاحِدَةً وَاحِدَةً ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَإِسْحَاقَ ‏.‏ وَقَالُوا فِي طَلاَقِ الْحَامِلِ يُطَلِّقُهَا مَتَى شَاءَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُهُمْ يُطَلِّقُهَا عِنْدَ كُلِّ شَهْرٍ تَطْلِيقَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1176
In-book reference : Book 13, Hadith 2
English translation : Vol. 2, Book 8, Hadith 1176
Jami` at-Tirmidhi 666
Sa'eed bin Al-Musayyab narrated from Safwan bin Umayyah who said:
"The Messenger of Allah gave to me on the Day of Hunain, and he was the most hated creature to me. But he did not stop giving to me until he was the most loved creature to me."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ وَإِنَّهُ لأَبْغَضُ الْخَلْقِ إِلَىَّ فَمَا زَالَ يُعْطِينِي حَتَّى إِنَّهُ لأَحَبُّ الْخَلْقِ إِلَىَّ ‏.‏ قَالَ أَبُو عِيسَى حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ بِهَذَا أَوْ شِبْهِهِ فِي الْمُذَاكَرَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ صَفْوَانَ رَوَاهُ مَعْمَرٌ وَغَيْرُهُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ أَعْطَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَكَأَنَّ هَذَا الْحَدِيثَ أَصَحُّ وَأَشْبَهُ إِنَّمَا هُوَ سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ صَفْوَانَ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي إِعْطَاءِ الْمُؤَلَّفَةِ قُلُوبُهُمْ فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ أَنْ لاَ يُعْطَوْا ‏.‏ وَقَالُوا إِنَّمَا كَانُوا قَوْمًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَتَأَلَّفُهُمْ عَلَى الإِسْلاَمِ حَتَّى أَسْلَمُوا ‏.‏ وَلَمْ يَرَوْا أَنْ يُعْطَوُا الْيَوْمَ مِنَ الزَّكَاةِ عَلَى مِثْلِ هَذَا الْمَعْنَى وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَغَيْرِهِمْ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ بَعْضُهُمْ مَنْ كَانَ الْيَوْمَ عَلَى مِثْلِ حَالِ هَؤُلاَءِ وَرَأَى الإِمَامُ أَنْ يَتَأَلَّفَهُمْ عَلَى الإِسْلاَمِ فَأَعْطَاهُمْ جَازَ ذَلِكَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 666
In-book reference : Book 7, Hadith 50
English translation : Vol. 2, Book 2, Hadith 666
Sahih al-Bukhari 5709-5712

Narrated Ibn `Abbas and `Aisha:

Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ‏.‏ قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي‏.‏ فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَلَمَّا أَفَاقَ قَالَ ‏"‏ أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ‏"‏‏.‏ قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَقَالَ ‏"‏ لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5709-5712
In-book reference : Book 76, Hadith 29
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 610
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3012
Narrated Abu Wa'il:
"'Abdullah [bin Mas'ud] narrating from the Prophet (SAW) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (SAW) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (SAW) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعٍ، وَهُوَ ابْنُ أَبِي رَاشِدٍ وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ رَجُلٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ فِي عُنُقِهِ شُجَاعًا ‏"‏ ‏.‏ ثُمَّ قَرَأَ عَلَيْنَا مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏:‏ ‏(‏وَلَاَ تَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ‏)‏ الآيَةَ ‏.‏ وَقَالَ مَرَّةً قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ ‏:‏ ‏(‏سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ‏)‏ ‏"‏ وَمَنِ اقْتَطَعَ مَالَ أَخِيهِ الْمُسْلِمِ بِيَمِينٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ ‏:‏ ‏(‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى قَوْلِهِ شُجَاعًا أَقْرَعَ يَعْنِي حَيَّةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3012
In-book reference : Book 47, Hadith 64
English translation : Vol. 5, Book 44, Hadith 3012

Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'

The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِئْسَ مَا قُلْتَ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ مِثْلَ لِلْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الأَرْضِ بُقْعَةٌ هِيَ أَحَبُّ إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ يَعْنِي الْمَدِينَةَ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 33
Arabic reference : Book 21, Hadith 994
Sunan an-Nasa'i
It was narrated from Ibn Tawus that his father said:
"'Aishah, may Allah be please with her, said: 'Umar, may Allah be please with him, is not correct, rather the Messenger of Allah (PBUH) only prohibited, as he said: 'Do no deliberately seek to pray when the sun is rising or when it is setting, for it rises between the horns of a Shaitan."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ عَنْبَسَةَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها أَوْهَمَ عُمَرُ - رضى الله عنه - إِنَّمَا نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَتَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i
In-book reference : Book 6, Hadith 77
English translation : Vol. 1, Book 6, Hadith 571
Mishkat al-Masabih 978
Mu'awiya b. al-Hakam said:
While I was praying along with God's Messenger a man in the campany sneezed, and I said, “God have mercy on you!” The people gave me disapproving looks, so I said, “Woe is me! What do you mean by looking at me?” They began to strike their hands on their thighs, and when I saw them urging me to be silent [I became angry],1 but I said nothing. When God’s Messenger finished his prayer (and I declare that neither before him nor after him have I seen a teacher who gave better instruction than he for whom I would give my father and mother as ransom), I swear by God that he did not scold, beat, or revile me, but said, “No talk to others is fitting during this prayer, for it consists only of glorifying God, declaring His greatness, and recitation of the Qur’an,” or words to that effect. I said, “Messenger of God, I have only recently been a pagan, but God has brought Islam to us, and among us there are men who have recourse to kahins.”2 He replied, “Do not have recourse to them.” I said, “Among us there are men who take omens.” He replied, “That is something which they find in their breasts, but let it not turn them away [from freedom of action]”. I said, “Among us there are men who draw lines.”3 He replied, “There was a prophet who drew lines, so if any do it as he did, that is allowable.” 1. Some such phrase as that in brackets is required to complete the sense. It can be seen from the remarks at the end of the tradition that the text has been considered difficult. 2. Diviners, soothsayers. 3. The reference is to geomancy. The diviner draws many lines and obliterates them in pairs. If two are left it is a good sign, but if only one remains it indicates disappointment. The reference to the prophet may be a recollection of the statement in John 8:6 that Jesus wrote on the ground with his finger when the people asked what should be done with the woman caught in adultery; but this has no connection with geomancy. Muslim transmitted it. I found the phrase “But I said nothing” given thus in Muslim’s Sahih and al-Humaidi’s book. In Jami' al-usul it is stated to be correct, the word “thus”* being written above “but I.” *This corresponds to the use of (sic) to indicate an accurate quotation.
عَن مُعَاوِيَة ابْن الْحَكَمِ قَالَ: بَيْنَا أَنَا أُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ: يَرْحَمُكَ اللَّهُ. فَرَمَانِي الْقَوْم بِأَبْصَارِهِمْ. فَقلت: وَا ثكل أُمِّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَيَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُصَمِّتُونَنِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلَا بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ فَوَاللَّهِ مَا كَهَرَنِي وَلَا ضَرَبَنِي وَلَا شَتَمَنِي قَالَ: «إِنَّ هَذِهِ الصَّلَاةَ لَا يَصْلُحُ فِيهَا شَيْءٌ من كَلَام النَّاس إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةِ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قلت: يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقد جَاءَ اللَّهُ بِالْإِسْلَامِ وَإِنَّ مِنَّا رِجَالًا يَأْتُونَ الْكُهَّانَ. قَالَ: «فَلَا تَأْتِهِمْ» . قُلْتُ: وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ. قَالَ: «ذَاكَ شَيْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ فَلَا يَصُدَّنَّهُمْ» . قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ. قَالَ: «كَانَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطَّهُ فَذَاكَ» . رَوَاهُ مُسْلِمٌ قَوْلُهُ: لَكِنِّي سَكَتُّ هَكَذَا وُجِدَتْ فِي صَحِيحِ مُسْلِمٍ وَكِتَابِ الْحُمَيْدِيِّ وَصُحِّحَ فِي «جَامِعِ الْأُصُولِ» بِلَفْظَةِ كَذَا فَوْقَ: لكني
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 978
In-book reference : Book 4, Hadith 400
Mishkat al-Masabih 3917
Anas said:
When we encamped we did not glorify God* till we had loosened the saddles. * This is explained as meaning to perform the salat. Cf. Mirqat, iv, 218. Abu Dawud transmitted it.
وَعَن أنسٍ قَالَ: كُنَّا إِذَا نَزَلْنَا مَنْزِلًا لَا نُسَبِّحُ حَتَّى نحُلَّ الرِّحالَ. رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3917
In-book reference : Book 19, Hadith 129
Mishkat al-Masabih 5538
Abu Huraira reported the Prophet as saying, "On the day of resurrection Abraham will meet his father Azar with blackness and dust on Azar's face and ask him if he did not tell him not to disobey him. His father will reply that now he will not disobey him, and Abraham will say, `My Lord, Thou hast promised not to put me to shame on the day when men are resurrected, but what shame is greater than my father being farthest from Thy mercy?' God most high will reply, `I have debarred the infidels from paradise.' Abraham will then be told to look and see what is under his feet, and he will see a bespattered hairy hyena which will then be taken by its legs and thrown into hell[*]." *Abraham's father will be turned into the form of a hyena so that Abraham will not see him being thrown into hell in his own form. Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَلْقَى إِبْرَاهِيمُ أَبَاهُ آزَرَ يَوْمَ الْقِيَامَةِ وَعَلَى وَجْهِ آزَرَ قَتَرَةٌ وَغَبَرَةٌ فَيَقُولُ لَهُ إِبْرَاهِيمُ: أَلَمْ أَقُلْ لَكَ: لَا تَعْصِنِي؟ فَيَقُولُ لَهُ أَبُوهُ: فَالْيَوْمَ لَا أَعْصِيكَ. فَيَقُول إِبراهيم: يَا رب إِنَّك وَعَدتنِي أَلا تخزني يَوْمَ يُبْعَثُونَ فَأَيُّ خِزْيٍ أَخْزَى مِنْ أَبِي الْأَبْعَدِ فَيَقُولُ اللَّهُ تَعَالَى: إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ثُمَّ يُقَالُ لِإِبْرَاهِيمَ: مَا تَحْتَ رِجْلَيْكَ؟ فَيَنْظُرُ فَإِذَا هُوَ بِذِيخٍ مُتَلَطِّخٍ فَيُؤْخَذُ بقوائمه فَيُلْقى فِي النَّار ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5538
In-book reference : Book 28, Hadith 18
Sahih Muslim 2608 a

Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying:

Whom do you count as" Raqub" amongst you? They (his Companions) said: One who has no children (the children are born unto him but they do not survive). Thereupon he (the Holy Prophet) said: He is not a Raqub but Raqub is one who does not find his child as the forerunner (in Paradise). He then said: Whom do you count as a wrestler amongst you? We said: He who wrestles with persons. He said: No, it is not he but one who controls himself when in a fit of rage.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَعُدُّونَ الرَّقُوبَ فِيكُمْ ‏"‏ ‏.‏ قَالَ قُلْنَا الَّذِي لاَ يُولَدُ لَهُ ‏.‏ قَالَ ‏"‏ لَيْسَ ذَاكَ بِالرَّقُوبِ وَلَكِنَّهُ الرَّجُلُ الَّذِي لَمْ يُقَدِّمْ مِنْ وَلَدِهِ شَيْئًا ‏"‏ ‏.‏ قَالَ ‏"‏ فَمَا تَعُدُّونَ الصُّرَعَةَ فِيكُمْ ‏"‏ ‏.‏ قَالَ قُلْنَا الَّذِي لاَ يَصْرَعُهُ الرِّجَالُ ‏.‏ قَالَ ‏"‏ لَيْسَ بِذَلِكَ وَلَكِنَّهُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2608a
In-book reference : Book 45, Hadith 138
USC-MSA web (English) reference : Book 32, Hadith 6311
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Sahih al-Bukhari 4048

Narrated Anas:

His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.

أَخْبَرَنَا حَسَّانُ بْنُ حَسَّانَ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ عَمَّهُ، غَابَ عَنْ بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ قِتَالِ النَّبِيِّ صلى الله عليه وسلم، لَئِنْ أَشْهَدَنِي اللَّهُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيَرَيَنَّ اللَّهُ مَا أُجِدُّ‏.‏ فَلَقِيَ يَوْمَ أُحُدٍ، فَهُزِمَ النَّاسُ فَقَالَ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ ـ يَعْنِي الْمُسْلِمِينَ ـ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ الْمُشْرِكُونَ‏.‏ فَتَقَدَّمَ بِسَيْفِهِ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ أَيْنَ يَا سَعْدُ إِنِّي أَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ‏.‏ فَمَضَى فَقُتِلَ، فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ بِشَامَةٍ أَوْ بِبَنَانِهِ، وَبِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ بِسَهْمٍ‏.‏
Reference : Sahih al-Bukhari 4048
In-book reference : Book 64, Hadith 94
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 378
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Jami` at-Tirmidhi 1943
Mujahid narrated:
"Abdullah bin Amr had a sheep slaughtered for his family, so when he came he said: 'Have you given some to our neighbor, the Jew? Have you given some to our neighbor, the Jew? I heard the Messenger of Allah saying: 'Jibril continued to advise me about (treating) the neighbors so (kindly and politely), that I thought he would order me (from Allah) to make them heirs."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ دَاوُدَ بْنِ شَابُورَ، وَبَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ مُجَاهِدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو، ذُبِحَتْ لَهُ شَاةٌ فِي أَهْلِهِ فَلَمَّا جَاءَ قَالَ أَهْدَيْتُمْ لِجَارِنَا الْيَهُودِيِّ أَهْدَيْتُمْ لِجَارِنَا الْيَهُودِيِّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَالْمِقْدَادِ بْنِ الأَسْوَدِ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي شُرَيْحٍ وَأَبِي أُمَامَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1943
In-book reference : Book 27, Hadith 49
English translation : Vol. 4, Book 1, Hadith 1943
Sahih al-Bukhari 3231

Narrated `Aisha:

That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn `Abd-Yalail bin `Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّهَا قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ قَالَ ‏ "‏ لَقَدْ لَقِيتُ مِنْ قَوْمِكِ مَا لَقِيتُ، وَكَانَ أَشَدُّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ، إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ، فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ، فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي، فَلَمْ أَسْتَفِقْ إِلاَّ وَأَنَا بِقَرْنِ الثَّعَالِبِ، فَرَفَعْتُ رَأْسِي، فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي، فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ، وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ، فَنَادَانِي مَلَكُ الْجِبَالِ، فَسَلَّمَ عَلَىَّ ثُمَّ قَالَ يَا مُحَمَّدُ، فَقَالَ ذَلِكَ فِيمَا شِئْتَ، إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمِ الأَخْشَبَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلاَبِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لاَ يُشْرِكُ بِهِ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3231
In-book reference : Book 59, Hadith 42
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 454
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