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Jami` at-Tirmidhi 481
Anas bin Malik narrated that :
Umm Sulaim came upon the Prophet and said: "Teach me some words that I can say in my Salat." So he said: "Mention Allah's Greatness (saying: Allahu Akbar) ten times, mention Allah's Glory (saying: Subhan Allah) ten times, and mention Allah's praise (saying: Al-Hamdulilah) ten times. Then ask as you like, (for which) He says: 'Yes. Yes.'"
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أُمَّ سُلَيْمٍ، غَدَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ عَلِّمْنِي كَلِمَاتٍ أَقُولُهُنَّ فِي صَلاَتِي . فَقَالَ " كَبِّرِي اللَّهَ عَشْرًا وَسَبِّحِي اللَّهَ عَشْرًا وَاحْمَدِيهِ عَشْرًا ثُمَّ سَلِي مَا شِئْتِ يَقُولُ نَعَمْ نَعَمْ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْفَضْلِ بْنِ عَبَّاسٍ وَأَبِي رَافِعٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرُ حَدِيثٍ فِي صَلاَةِ التَّسْبِيحِ وَلاَ يَصِحُّ مِنْهُ كَبِيرُ شَيْءٍ . وَقَدْ رَأَى ابْنُ الْمُبَارَكِ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ صَلاَةَ التَّسْبِيحِ وَذَكَرُوا الْفَضْلَ فِيهِ . حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا أَبُو وَهْبٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ عَنِ الصَّلاَةِ الَّتِي يُسَبَّحُ فِيهَا فَقَالَ يُكَبِّرُ ثُمَّ يَقُولُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ ثُمَّ يَقُولُ خَمْسَ عَشْرَةَ مَرَّةً سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ثُمَّ يَتَعَوَّذُ وَيَقْرَأُ (بِسمِ الله الرَّحْمَنِ الرَّحِيمِ) وَفَاتِحَةَ الْكِتَابِ وَسُورَةً ثُمَّ يَقُولُ عَشْرَ مَرَّاتٍ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ثُمَّ يَرْكَعُ فَيَقُولُهَا عَشْرًا . ثُمَّ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ فَيَقُولُهَا عَشْرًا ثُمَّ يَسْجُدُ فَيَقُولُهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُهَا عَشْرًا ثُمَّ يَسْجُدُ الثَّانِيَةَ فَيَقُولُهَا عَشْرًا يُصَلِّي أَرْبَعَ رَكَعَاتٍ عَلَى هَذَا فَذَلِكَ خَمْسٌ وَسَبْعُونَ تَسْبِيحَةً فِي كُلِّ رَكْعَةٍ يَبْدَأُ فِي كُلِّ رَكْعَةٍ بِخَمْسَ عَشْرَةَ تَسْبِيحَةً ثُمَّ يَقْرَأُ ثُمَّ يُسَبِّحُ عَشْرًا فَإِنْ صَلَّى لَيْلاً فَأَحَبُّ إِلَىَّ أَنْ يُسَلِّمَ فِي الرَّكْعَتَيْنِ وَإِنْ صَلَّى نَهَارًا فَإِنْ شَاءَ سَلَّمَ وَإِنْ شَاءَ لَمْ يُسَلِّمْ . قَالَ أَبُو وَهْبٍ وَأَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ عَنْ عَبْدِ اللَّهِ أَنَّهُ قَالَ يَبْدَأُ فِي الرُّكُوعِ بِسُبْحَانَ رَبِّيَ الْعَظِيمِ وَفِي السُّجُودِ بِسُبْحَانَ رَبِّيَ الأَعْلَى ثَلاَثًا ثُمَّ يُسَبِّحُ التَّسْبِيحَاتِ . قَالَ أَحْمَدُ بْنُ عَبْدَةَ وَحَدَّثَنَا وَهْبُ بْنُ زَمْعَةَ قَالَ أَخْبَرَنِي عَبْدُ الْعَزِيزِ وَهُوَ ابْنُ أَبِي رِزْمَةَ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ إِنْ سَهَا فِيهَا يُسَبِّحُ فِي سَجْدَتَىِ السَّهْوِ عَشْرًا عَشْرًا قَالَ لاَ إِنَّمَا هِيَ ثَلاَثُمِائَةِ تَسْبِيحَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 481 |
| In-book reference | : Book 3, Hadith 29 |
| English translation | : Vol. 1, Book 3, Hadith 481 |
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ : أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَت ِالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حُبْلَى مِنَ الزِّنَاءِ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلِيَّهَا، فَقَالَ : " اذْهَبْ فَأَحْسِنْ إِلَيْهَا، فَإِذَا وَضَعَتْ حَمْلَهَا، فَأْتِنِي بِهَا ".
فَفَعَلَ، فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا، فَقَالَ عُمَرُ : يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟، فَقَالَ :" لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ، وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ G "
| Arabic reference | : Book 13, Hadith 2251 |
Mishkat al-Masabih 561
Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.”
Ahmad, Abu Dawud and Tirmidhi transmitted it.
وَعَن حمْنَة بنت جحش قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصِّيَامَ. قَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» . قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَتَلَجَّمِي» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجَزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنت أعلم» فَقَالَ لَهَا:
" إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فتحيضي سِتَّة أَيَّام أَو سَبْعَة أَيَّام فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وصومي وَصلي فَإِن ذَلِك يجزئك وَكَذَلِكَ فافعلي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِينَ الظُّهْرَ وتعجليين الْعَصْر فتغتسلين وتجمعين الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ ". فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» . رَوَاهُ أَحْمَدَ وَأَبُو دَاوُد وَالتِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 561 |
| In-book reference | : Book 3, Hadith 257 |
Sahih Muslim 1688 b
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Who would speak to Allah's Messenger (may peace be upon him) about her? They (again) said: Who can dare do this but Usama b. Zaid, the loved one of Allah's Messenger (may peace be upon him)? She was brought to Allah's Messenger (may peace be upon him) and Usama b. Zaid spoke about her to him (interceded on her behalf). The color of the face of Allah's Messenger (may peace be upon him) changed, and he said: Do you intercede in one of the prescribed punishments of Allah? He (Usama) said: 'Messenger of Allah, seek forgiveness for me.' When it was dusk. Allah's Messenger (may peace be upon him) stood up and gave an address. He (first) glorified Allah as He deserves, and then said: Now to our topic. This (injustice) destroyed those before you that when any one of (high) rank committed theft among them, they spared him, and when any weak one among them committed theft, they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life, even if Fatima daughter of Muhammad were to commit theft, I would have cut off her hand. He (the Holy Prophet) then commanded about that woman who had committed theft, and her hand was cut off. `A'isha (further) said: Hers was a good repentance, and she later on married and used to come to me after that, and I conveyed her needs (and problems) to Allah's Messenger (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ، وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الَّتِي سَرَقَتْ فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةِ الْفَتْحِ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَلَّمَهُ فِيهَا أُسَامَةُ بْنُ زَيْدٍ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " . فَقَالَ لَهُ أُسَامَةُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ . فَلَمَّا كَانَ الْعَشِيُّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَطَبَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " . ثُمَّ أَمَرَ بِتِلْكَ الْمَرْأَةِ الَّتِي سَرَقَتْ فَقُطِعَتْ يَدُهَا . قَالَ يُونُسُ قَالَ ابْنُ شِهَابٍ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَحَسُنَتْ تَوْبَتُهَا بَعْدُ وَتَزَوَّجَتْ وَكَانَتْ تَأْتِينِي بَعْدَ ذَلِكَ فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1688b |
| In-book reference | : Book 29, Hadith 14 |
| USC-MSA web (English) reference | : Book 17, Hadith 4188 |
| (deprecated numbering scheme) |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1418
It was narrated that ‘Urwah said:
My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي الزُّبَيْرُ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ لَمَّا كَانَ يَوْمُ أُحُدٍ أَقْبَلَتْ امْرَأَةٌ تَسْعَى حَتَّى إِذَا كَادَتْ أَنْ تُشْرِفَ عَلَى الْقَتْلَى قَالَ فَكَرِهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرَاهُمْ فَقَالَ الْمَرْأَةَ الْمَرْأَةَ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ فَتَوَسَّمْتُ أَنَّهَا أُمِّي صَفِيَّةُ قَالَ فَخَرَجْتُ أَسْعَى إِلَيْهَا فَأَدْرَكْتُهَا قَبْلَ أَنْ تَنْتَهِيَ إِلَى الْقَتْلَى قَالَ فَلَدَمَتْ فِي صَدْرِي وَكَانَتْ امْرَأَةً جَلْدَةً قَالَتْ إِلَيْكَ لَا أَرْضَ لَكَ قَالَ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَزَمَ عَلَيْكِ قَالَ فَوَقَفَتْ وَأَخْرَجَتْ ثَوْبَيْنِ مَعَهَا فَقَالَتْ هَذَانِ ثَوْبَانِ جِئْتُ بِهِمَا لِأَخِي حَمْزَةَ فَقَدْ بَلَغَنِي مَقْتَلُهُ فَكَفِّنُوهُ فِيهِمَا قَالَ فَجِئْنَا بِالثَّوْبَيْنِ لِنُكَفِّنَ فِيهِمَا حَمْزَةَ فَإِذَا إِلَى جَنْبِهِ رَجُلٌ مِنْ الْأَنْصَارِ قَتِيلٌ قَدْ فُعِلَ بِهِ كَمَا فُعِلَ بِحَمْزَةَ قَالَ فَوَجَدْنَا غَضَاضَةً وَحَيَاءً أَنْ نُكَفِّنَ حَمْزَةَ فِي ثَوْبَيْنِ وَالْأَنْصَارِيُّ لَا كَفَنَ لَهُ فَقُلْنَا لِحَمْزَةَ ثَوْبٌ وَلِلْأَنْصَارِيِّ ثَوْبٌ فَقَدَرْنَاهُمَا فَكَانَ أَحَدُهُمَا أَكْبَرَ مِنْ الْآخَرِ فَأَقْرَعْنَا بَيْنَهُمَا فَكَفَّنَّا كُلَّ وَاحِدٍ مِنْهُمَا فِي الثَّوْبِ الَّذِي صَارَ لَهُ.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1418 |
| In-book reference | : Book 7, Hadith 14 |
Jami` at-Tirmidhi 183
Ibn Abbas narrated:
"I head more than one of the Companions of the Prophet; Umar bin Al-Khattab among, and he was one of the most beloved among them to me - (narrating) that Allah's Messenger prohibited the Salat after Fajr until the sun had risen, and the Salat after Asr until the sun had set."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، وَهُوَ ابْنُ زَاذَانَ عَنْ قَتَادَةَ، قَالَ أَخْبَرَنَا أَبُو الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ غَيْرَ، وَاحِدٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ مِنْ أَحَبِّهِمْ إِلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَعَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَسَمُرَةَ بْنِ جُنْدَبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَمُعَاذِ بْنِ عَفْرَاءَ وَالصُّنَابِحِيِّ وَلَمْ يَسْمَعْ مِنَ النَّبِيِّ صلى الله عليه وسلم وَسَلَمَةَ بْنِ الأَكْوَعِ وَزَيْدِ بْنِ ثَابِتٍ وَعَائِشَةَ وَكَعْبِ بْنِ مُرَّةَ وَأَبِي أُمَامَةَ وَعَمْرِو بْنِ عَبَسَةَ وَيَعْلَى بْنِ أُمَيَّةَ وَمُعَاوِيَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ عَنْ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ أَكْثَرِ الْفُقَهَاءِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنَّهُمْ كَرِهُوا الصَّلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَأَمَّا الصَّلَوَاتُ الْفَوَائِتُ فَلاَ بَأْسَ أَنْ تُقْضَى بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ شُعْبَةُ لَمْ يَسْمَعْ قَتَادَةُ مِنْ أَبِي الْعَالِيَةِ إِلاَّ ثَلاَثَةَ أَشْيَاءَ حَدِيثَ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَحَدِيثَ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى " . وَحَدِيثَ عَلِيٍّ " الْقُضَاةُ ثَلاَثَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 183 |
| In-book reference | : Book 2, Hadith 35 |
| English translation | : Vol. 1, Book 2, Hadith 183 |
Sahih al-Bukhari 4986
Narrated Zaid bin Thabit:
Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ قَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ بِالْمَوَاطِنِ، فَيَذْهَبَ كَثِيرٌ مِنَ الْقُرْآنِ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ. قُلْتُ لِعُمَرَ كَيْفَ تَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عُمَرُ هَذَا وَاللَّهِ خَيْرٌ. فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِذَلِكَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ. قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، وَقَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِمَّا أَمَرَنِي مِنْ جَمْعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرَهُ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ} حَتَّى خَاتِمَةِ بَرَاءَةَ، فَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ ـ رضى الله عنه ـ.
| Reference | : Sahih al-Bukhari 4986 |
| In-book reference | : Book 66, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 509 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ الشَّعْبِيِّ ، عَنْ شُرَيْحٍ : أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَيْهِ :" إِنْ جَاءَكَ شَيْءٌ فِي كِتَابِ اللَّهِ، فَاقْضِ بِهِ وَلَا تَلْفِتْكَ عَنْهُ الرِّجَالُ، فَإِنْ جَاءَكَ مَا لَيْسَ فِي كِتَابِ اللَّهِ فَانْظُرْ سُنَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَاقْضِ بِهَا، فَإِنْ جَاءَكَ مَا لَيْسَ فِي كِتَابِ اللَّهِ وَلَمْ يَكُنْ فِيهِ سُنَّةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَانْظُرْ مَا اجْتَمَعَ عَلَيْهِ النَّاسُ فَخُذْ بِهِ، فَإِنْ جَاءَكَ مَا لَيْسَ فِي كِتَابِ اللَّهِ وَلَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَتَكَلَّمْ فِيهِ أَحَدٌ قَبْلَكَ، فَاخْتَرْ أَيَّ الْأَمْرَيْنِ شِئْتَ : إِنْ شِئْتَ أَنْ تَجْتَهِدَ بِرَأْيَكَ ثُمَّ تُقَدَّمَ فَتَقَدَّمْ، وَإِنْ شِئْتَ أَنْ تَتَأَخَّرَ، فَتَأَخَّرْ، وَلَا أَرَى التَّأَخُّرَ إِلَّا خَيْرًا لَكَ "
| Arabic reference | : Book 0, Hadith 167 |
Jami` at-Tirmidhi 234
Anas bin Malik narrated:
"My grandmother Mutalikah invited Allah's Messenger to a meal that she prepared. He ate from it, then said: 'Stand so tht we may lead you in prayer.'" He said: "I got a Hasir of our which had become dark because of prolonged use, so I washed it with water. Allah's Messenger stood on it, and the orphan and I aligned behind him and the only lady stood behind us. He (Allah's Messenger) led us in two Rak'ah of prayer and then left."
حَدَّثَنَا إِسْحَاقُ الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَتْهُ فَأَكَلَ مِنْهُ ثُمَّ قَالَ " قُومُوا فَلْنُصَلِّ بِكُمْ " . قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِالْمَاءِ فَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ عَلَيْهِ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ " . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا إِذَا كَانَ مَعَ الإِمَامِ رَجُلٌ وَامْرَأَةٌ قَامَ الرَّجُلُ عَنْ يَمِينِ الإِمَامِ وَالْمَرْأَةُ خَلْفَهُمَا . وَقَدِ احْتَجَّ بَعْضُ النَّاسِ بِهَذَا الْحَدِيثِ فِي إِجَازَةِ الصَّلاَةِ إِذَا كَانَ الرَّجُلُ خَلْفَ الصَّفِّ وَحْدَهُ وَقَالُوا إِنَّ الصَّبِيَّ لَمْ تَكُنْ لَهُ صَلاَةٌ وَكَأَنَّ أَنَسًا كَانَ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَحْدَهُ فِي الصَّفِّ . وَلَيْسَ الأَمْرُ عَلَى مَا ذَهَبُوا إِلَيْهِ لأَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَهُ مَعَ الْيَتِيمِ خَلْفَهُ فَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَعَلَ لِلْيَتِيمِ صَلاَةً لَمَا أَقَامَ الْيَتِيمَ مَعَهُ وَلأَقَامَهُ عَنْ يَمِينِهِ . وَقَدْ رُوِيَ عَنْ مُوسَى بْنِ أَنَسٍ عَنْ أَنَسٍ أَنَّهُ صَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَقَامَهُ عَنْ يَمِينِهِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ أَنَّهُ إِنَّمَا صَلَّى تَطَوُّعًا أَرَادَ إِدْخَالَ الْبَرَكَةِ عَلَيْهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 234 |
| In-book reference | : Book 2, Hadith 86 |
| English translation | : Vol. 1, Book 2, Hadith 234 |
Sunan Abi Dawud 3369
Narrated AbuHurayrah:
The Messenger of Allah (saws) forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ مَوْلًى، لِقُرَيْشٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْغَنَائِمِ حَتَّى تُقْسَمَ وَعَنْ بَيْعِ النَّخْلِ حَتَّى تُحْرَزَ مِنْ كُلِّ عَارِضٍ وَأَنْ يُصَلِّيَ الرَّجُلُ بِغَيْرِ حِزَامٍ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3369 |
| In-book reference | : Book 23, Hadith 44 |
| English translation | : Book 22, Hadith 3363 |
Mishkat al-Masabih 2493
Abu Huraira told that God's messenger used to say, “O God, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to God in all circumstances. I seek refuge in God from the state of those who go to hell.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ إِسْنَادًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2493 |
| In-book reference | : Book 9, Hadith 261 |
Mishkat al-Masabih 666
Ibn ‘Umar reported God’s Messenger as saying, “Three will be on mounds of musk on the day of resurrection:
a man who gives God and his patron their due, a man who leads people in prayer to their satisfaction, and a man who summons people to the five times of prayer every day and night.”
Tirmidhi transmitted it and said that it is a gharib tradition.
وَعَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ يَوْمَ الْقِيَامَةِ عَبَدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوْلَاهُ وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ راضون وَرجل يُنَادي بالصلوات الْخمس فِي كُلَّ يَوْمٍ وَلَيْلَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيث غَرِيب
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 666 |
| In-book reference | : Book 4, Hadith 98 |
Al-Adab Al-Mufrad 519
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "There are three things which are all a duty for
every Muslim:
to visit the sick, to attend funerals, and to say, 'may Allah
have mercy on you' when someone sneezes if he praises Allah Almighty."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: ثَلاَثٌ كُلُّهُنَّ حَقٌّ عَلَى كُلِّ مُسْلِمٍ: عِيَادَةُ الْمَرِيضِ، وَشُهُودُ الْجَنَازَةِ، وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ عَزَّ وَجَلَّ.
| Reference | : Al-Adab Al-Mufrad 519 |
| In-book reference | : Book 29, Hadith 29 |
| English translation | : Book 29, Hadith 519 |
Mishkat al-Masabih 333
‘Umar b. ‘Abd al-‘Aziz told on the authority of Tamim ad-Dari that God’s messenger said, “Ablution must be performed on account of any flow of blood.”
Daraqutni transmitted the two traditions, saying that ‘Umar b. ‘Abd al-‘Aziz neither heard from Tamim ad-Dari nor saw him, and that Yazid b. Khalid and Yazid b. Muhammad* are unknown.
*These men occur in the isnad.
وَعَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ تَمِيمِ الدَّارِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوُضُوءُ مِنْ كُلِّ دَمٍ سَائِلٍ» . رَوَاهُمَا الدَّارَقُطْنِيُّ وَقَالَ: عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَمْ يَسْمَعْ مِنْ تَمِيمٍ الدَّارِيِّ وَلَا رَآهُ وَيَزِيدُ بن خَالِد وَيزِيد بن مُحَمَّد مَجْهُولَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 333 |
| In-book reference | : Book 3, Hadith 46 |
Sahih Muslim 838 a
Abdullah b. Mughaffal reported Allah's Messenger (may peace be upon him) u saying:
There Is between the two calls (Adhan and Iqama) a prayer. And he mentioned it three times, and at the third time he said: This applies to those who wish to do it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَوَكِيعٌ، عَنْ كَهْمَسٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ - قَالَهَا ثَلاَثًا قَالَ فِي الثَّالِثَةِ - لِمَنْ شَاءَ " .
| Reference | : Sahih Muslim 838a |
| In-book reference | : Book 6, Hadith 368 |
| USC-MSA web (English) reference | : Book 4, Hadith 1822 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3048
It was
narrated from Jabir that the Messenger of Allah (saw) said:
“All of
Mina is a place of sacrifice. Every road of Makkah is a
thoroughfare
and a place of sacrifice. All of ‘Arafat is the place of
standing,
and all of Muzdalifah is a place of standing.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مِنًى كُلُّهَا مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ وَكُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3048 |
| In-book reference | : Book 25, Hadith 167 |
| English translation | : Vol. 4, Book 25, Hadith 3048 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 861
It was
narrated that ‘Umair bin Habib said:
“The Messenger of Allah
(saw) used to raise his hands at every Takbir (saying Allahu Akbar)
in
the obligatory prayer.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا رِفْدَةُ بْنُ قُضَاعَةَ الْغَسَّانِيُّ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عُمَيْرِ بْنِ حَبِيبٍ قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَرْفَعُ يَدَيْهِ مَعَ كُلِّ تَكْبِيرَةٍ فِي الصَّلاَةِ الْمَكْتُوبَةِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 861 |
| In-book reference | : Book 5, Hadith 59 |
| English translation | : Vol. 1, Book 5, Hadith 861 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1162
It was
narrated that ‘Abdullah bin Mughaffal said:
“The Prophet of
Allah
(saw) said: ‘Between every two Adhans there is a prayer.’ He
said
it three times, and on the third time he said, ‘For those who
wish.’”*
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَوَكِيعٌ، عَنْ كَهْمَسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ نَبِيُّ اللَّهِ ـ صلى الله عليه وسلم ـ " بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ " . قَالَهَا ثَلاَثًا قَالَ فِي الثَّالِثَةِ " لِمَنْ شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1162 |
| In-book reference | : Book 5, Hadith 360 |
| English translation | : Vol. 1, Book 5, Hadith 1162 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1348
It was
narrated that ‘Aishah said:
“I did not know of the Prophet of
Allah (saw) reciting the entire Qur’an until morning.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ لاَ أَعْلَمُ نَبِيَّ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَأَ الْقُرْآنَ كُلَّهُ حَتَّى الصَّبَاحِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1348 |
| In-book reference | : Book 5, Hadith 546 |
| English translation | : Vol. 1, Book 5, Hadith 1348 |
Sahih al-Bukhari 5481
Narrated `Abdullah bin `Umar:
I heard the Prophet saying, "If someone keeps a dog neither for hunting, nor for guarding livestock, the reward (for his good deeds) will be reduced by two Qirats per day."
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، قَالَ سَمِعْتُ سَالِمًا، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبٌ ضَارٍ لِصَيْدٍ أَوْ كَلْبَ مَاشِيَةٍ، فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ".
| Reference | : Sahih al-Bukhari 5481 |
| In-book reference | : Book 72, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 390 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5768
Narrated Saud:
The Prophet said, "If somebody takes some `Ajwa dates every morning, he will not be affected by poison or magic on that day till night." (Another narrator said seven dates).
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا مَرْوَانُ، أَخْبَرَنَا هَاشِمٌ، أَخْبَرَنَا عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنِ اصْطَبَحَ كُلَّ يَوْمٍ تَمَرَاتٍ عَجْوَةً، لَمْ يَضُرُّهُ سَمٌّ وَلاَ سِحْرٌ ذَلِكَ الْيَوْمَ إِلَى اللَّيْلِ ". وَقَالَ غَيْرُهُ " سَبْعَ تَمَرَاتٍ ".
| Reference | : Sahih al-Bukhari 5768 |
| In-book reference | : Book 76, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 663 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم" قال ابن عباس: فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1680 |
| In-book reference | : Book 17, Hadith 170 |
Riyad as-Salihin 1593
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People's deeds are presented before Allah on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness (of minor sins) if he does not associate anything with Allah in worship. But the person in whose heart there is rancour against his brother, will not be pardoned. With regard to them, it is said twice: 'Hold these two until they are reconciled'."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"تعرض الأعمال في كل اثنين وخميس، فيغفر الله لكل امرئ لا يشرك بالله شيئا، إلا امرءا كانت بينه وبين أخيه شحناء، فيقول: اتركوا هذين حتى يصطلحا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1593 |
| In-book reference | : Book 17, Hadith 83 |
Riyad as-Salihin 1577
Wathilah bin Al-Asqa' (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Do not express pleasure at the misfortune of a (Muslim) brother lest Allah should bestow mercy upon him and make you suffer from a misfortune."
[At- Tirmidhi].
[At- Tirmidhi].
وعن واثلة بن الأسقع رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " لا تظهر الشماتة لأخيك، فيرحمه الله ويبتليك". ((رواه الترمذي وقال: حديث حسن))
وفي الباب حديث أبي هريرة السابق في باب التجسس: " كل المسلم على المسلم حرام" الحديث.
| Reference | : Riyad as-Salihin 1577 |
| In-book reference | : Book 17, Hadith 67 |
Sunan an-Nasa'i 1149
It was narrated that Abdullah said:
"The Messenger of Allah (SAW) used to say the takbir every time he got up, went down, stood and sat. Abu Bakr, 'Umar, and 'Uthman (did likewise)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ رَفْعٍ وَوَضْعٍ وَقِيَامٍ وَقُعُودٍ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ رضى الله عنهم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1149 |
| In-book reference | : Book 12, Hadith 121 |
| English translation | : Vol. 2, Book 12, Hadith 1150 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1678
It was narrated that Abu Hurairah said:
"My closest friend advised me to do three things: 'To pray witr at the beginning of the night, to pray two rak'ahs of Fajr and to fast three days of each month.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ الْوِتْرِ أَوَّلَ اللَّيْلِ وَرَكْعَتَىِ الْفَجْرِ وَصَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1678 |
| In-book reference | : Book 20, Hadith 81 |
| English translation | : Vol. 2, Book 20, Hadith 1679 |
Sahih Muslim 1989 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Holy Prophet also) said:
Prepare Nabidh from each one of them separately.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ،
بْنِ عَمَّارٍ عَنْ أَبِي كَثِيرٍ الْحَنَفِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم
عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ وَقَالَ
" يُنْبَذُ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ " .
| Reference | : Sahih Muslim 1989a |
| In-book reference | : Book 36, Hadith 34 |
| USC-MSA web (English) reference | : Book 23, Hadith 4909 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1178
Narrated Abu Huraira:
My friend (the Prophet) advised me to do three things and I shall not leave them till I die, these are: To fast three days every month, to offer the Duha prayer, and to offer witr before sleeping.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا عَبَّاسٌ الْجُرَيْرِيُّ ـ هُوَ ابْنُ فَرُّوخَ ـ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ أَوْصَانِي خَلِيلِي بِثَلاَثٍ لاَ أَدَعُهُنَّ حَتَّى أَمُوتَ صَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَصَلاَةِ الضُّحَى، وَنَوْمٍ عَلَى وِتْرٍ.
| Reference | : Sahih al-Bukhari 1178 |
| In-book reference | : Book 19, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 274 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2477
It was narrated that 'Ali, may Allah e pleased with him, said:
"The Messenger of Allah said: 'I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا زَكَاةَ أَمْوَالِكُمْ مِنْ كُلِّ مِائَتَيْنِ خَمْسَةً " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2477 |
| In-book reference | : Book 23, Hadith 43 |
| English translation | : Vol. 3, Book 23, Hadith 2479 |
Sunan an-Nasa'i 2407
It was narrated that Abu Hurairah said:
"The Messenger of Allah commanded me to sleep after praying Witr, to perform Ghusl on Friday and to fast three days of each month." (Sahih).
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَوْمٍ عَلَى وِتْرٍ وَالْغُسْلِ يَوْمَ الْجُمُعَةِ وَصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Reference | : Sunan an-Nasa'i 2407 |
| In-book reference | : Book 22, Hadith 318 |
| English translation | : Vol. 3, Book 22, Hadith 2409 |
Sunan an-Nasa'i 2405
It was narrated that Abu Hurairah said:
"The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month." (Sahih).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ، قَالَ سَمِعْتُ أَبِي قَالَ، أَنْبَأَنَا أَبُو حَمْزَةَ، عَنْ عَاصِمٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَلاَثٍ بِنَوْمٍ عَلَى وِتْرٍ وَالْغُسْلِ يَوْمَ الْجُمُعَةِ وَصَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Reference | : Sunan an-Nasa'i 2405 |
| In-book reference | : Book 22, Hadith 316 |
| English translation | : Vol. 3, Book 22, Hadith 2407 |
Sunan an-Nasa'i 2366
It was narrated that Hafsah said:
"The Messenger of Allah used to fast Thursday and Monday of each month, and Monday of the following week."
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ، قَالَ أَنْبَأَنَا النَّضْرُ، قَالَ أَنْبَأَنَا حَمَّادٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ سَوَاءٍ، عَنْ حَفْصَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ يَوْمَ الْخَمِيسِ وَيَوْمَ الاِثْنَيْنِ وَمِنَ الْجُمُعَةِ الثَّانِيَةِ يَوْمَ الاِثْنَيْنِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2366 |
| In-book reference | : Book 22, Hadith 277 |
| English translation | : Vol. 3, Book 22, Hadith 2368 |
Sunan an-Nasa'i 4220
It was narrated from Qatadah, from Al-Hasan, from Samurh bin Jundab that the Messenger of Allah said:
"Every boy is in pledge for his 'Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - عَنْ سَعِيدٍ، أَنْبَأَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" كُلُّ غُلاَمٍ رَهِينٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ وَيُحْلَقُ رَأْسُهُ وَيُسَمَّى " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4220 |
| In-book reference | : Book 40, Hadith 9 |
| English translation | : Vol. 5, Book 40, Hadith 4225 |
Sunan an-Nasa'i 4289
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ زَرْعٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4289 |
| In-book reference | : Book 42, Hadith 27 |
| English translation | : Vol. 5, Book 42, Hadith 4294 |
Sunan an-Nasa'i 5753
It was narrated that Anas said:
Umm Sulaim had a wooden cup and she said: "I gave the Messenger of Allah [SAW] all kinds of things to drink in it: Water, honey, milk and Nabidh."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه قَالَ كَانَ لأُمِّ سُلَيْمٍ قَدَحٌ مِنْ عَيْدَانٍ فَقَالَتْ سَقَيْتُ فِيهِ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّ الشَّرَابِ الْمَاءَ وَالْعَسَلَ وَاللَّبَنَ وَالنَّبِيذَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5753 |
| In-book reference | : Book 51, Hadith 215 |
| English translation | : Vol. 6, Book 51, Hadith 5756 |
Sunan an-Nasa'i 3796
It was narrated that Jabir said:
"I entered the house of the Prophet with him and there was some bread and vinegar. The Messenger of Allah said: 'Eat; what a good condiment is vinegar.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ نَافِعٍ، عَنْ جَابِرٍ، قَالَ دَخَلْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بَيْتَهُ فَإِذَا فِلَقٌ وَخَلٌّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلْ فَنِعْمَ الإِدَامُ الْخَلُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3796 |
| In-book reference | : Book 35, Hadith 36 |
| English translation | : Vol. 4, Book 35, Hadith 3827 |
Sunan an-Nasa'i 266
It was narrated that 'Ali said:
"The Messenger of Allah (PBUH) used to recite Qur'an in all circumstances except when he was Junub."
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ الرَّقِّيُّ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ الْقُرْآنَ عَلَى كُلِّ حَالٍ لَيْسَ الْجَنَابَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 266 |
| In-book reference | : Book 1, Hadith 267 |
| English translation | : Vol. 1, Book 1, Hadith 267 |
Sunan Abi Dawud 133
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah (saws) performed ablution. He narrated the tradition which says that he (the Prophet) performed each detail of ablution three times. He wiped his head and ears once.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ . فَذَكَرَ الْحَدِيثَ كُلَّهُ ثَلاَثًا ثَلاَثًا قَالَ وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ مَسْحَةً وَاحِدَةً .
| Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 133 |
| In-book reference | : Book 1, Hadith 133 |
| English translation | : Book 1, Hadith 133 |
Sahih Muslim 1575 f
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ إِسْمَاعِيلَ، بْنِ سُمَيْعٍ حَدَّثَنَا أَبُو رَزِينٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اتَّخَذَ كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ غَنَمٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ " .
| Reference | : Sahih Muslim 1575f |
| In-book reference | : Book 22, Hadith 74 |
| USC-MSA web (English) reference | : Book 10, Hadith 3827 |
| (deprecated numbering scheme) |
Sahih Muslim 1892 a
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
It is (offered) in the way of Allah. The Messenger of Allah (may peace be upon him) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي عَمْرٍو،
الشَّيْبَانِيِّ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ جَاءَ رَجُلٌ بِنَاقَةٍ مَخْطُومَةٍ فَقَالَ هَذِهِ فِي سَبِيلِ
اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعُمِائَةِ نَاقِةٍ كُلُّهَا
مَخْطُومَةٌ " .
| Reference | : Sahih Muslim 1892a |
| In-book reference | : Book 33, Hadith 193 |
| USC-MSA web (English) reference | : Book 20, Hadith 4663 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2529
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"In Paradise, there are a hundred levels, between every two levels is (the distance of) a hundred years."
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا شَرِيكٌ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فِي الْجَنَّةِ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ عَامٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2529 |
| In-book reference | : Book 38, Hadith 7 |
| English translation | : Vol. 4, Book 12, Hadith 2529 |
Sahih Muslim 2193 a
'Abd al-Rahman b. al-Aswad reported on the authority of his father:
I asked 'A'isha about invocation. She said: Allah's Messenger (may peace be upon him) had granted its sanction to the members of a family of the Ansar for invocation in curing every type of poison.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ الأَسْوَدِ عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الرُّقْيَةِ، فَقَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله
عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ .
| Reference | : Sahih Muslim 2193a |
| In-book reference | : Book 39, Hadith 71 |
| USC-MSA web (English) reference | : Book 26, Hadith 5442 |
| (deprecated numbering scheme) |
Sahih Muslim 2649 a
'Imran b. Husain repotted that it was said to Allah's Messenger (may peace be upon him):
Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الضُّبَعِيِّ، حَدَّثَنَا مُطَرِّفٌ،
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ فَقَالَ
" نَعَمْ " . قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ " كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
| Reference | : Sahih Muslim 2649a |
| In-book reference | : Book 46, Hadith 15 |
| USC-MSA web (English) reference | : Book 33, Hadith 6404 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2496
Narrated Jabir bin `Abdullah:
The Prophet said, "The right of preemption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَضَى النَّبِيُّ صلى الله عليه وسلم بِالشُّفْعَةِ فِي كُلِّ مَا لَمْ يُقْسَمْ، فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ.
| Reference | : Sahih al-Bukhari 2496 |
| In-book reference | : Book 47, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 676 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2992
Ibn ‘Awn said “I asked Muhammad about the portion of the prophet(saws) and safi. He replied “A portion was taken for him along with the Muslims, even if he did not attend (the battle) and safi (special portion) was taken from the fifth before everything.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، وَأَزْهَرُ، قَالاَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ سَأَلْتُ مُحَمَّدًا عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَالصَّفِيِّ قَالَ كَانَ يُضْرَبُ لَهُ بِسَهْمٍ مَعَ الْمُسْلِمِينَ وَإِنْ لَمْ يَشْهَدْ وَالصَّفِيُّ يُؤْخَذُ لَهُ رَأْسٌ مِنَ الْخُمُسِ قَبْلَ كُلِّ شَىْءٍ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2992 |
| In-book reference | : Book 20, Hadith 65 |
| English translation | : Book 19, Hadith 2986 |
Sahih Muslim 974 b
Muhammad b. Qais said (to the people):
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among ...
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ فَقَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي . قُلْنَا بَلَى ح.
وَحَدَّثَنِي مَنْ، سَمِعَ حَجَّاجًا الأَعْوَرَ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ، - رَجُلٌ مِنْ قُرَيْشٍ - عَنْ مُحَمَّدِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، بْنِ الْمُطَّلِبِ أَنَّهُ قَالَ يَوْمًا أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ أُمِّي قَالَ فَظَنَنَّا أَنَّهُ يُرِيدُ أُمَّهُ الَّتِي وَلَدَتْهُ . قَالَ قَالَتْ عَائِشَةُ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قُلْنَا بَلَى . قَالَ قَالَتْ لَمَّا كَانَتْ لَيْلَتِيَ الَّتِي كَانَ النَّبِيُّ صلى الله عليه وسلم فِيهَا عِنْدِي انْقَلَبَ فَوَضَعَ رِدَاءَهُ وَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَاضْطَجَعَ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنْ قَدْ رَقَدْتُ فَأَخَذَ رِدَاءَهُ رُوَيْدًا وَانْتَعَلَ رُوَيْدًا وَفَتَحَ الْبَابَ فَخَرَجَ ثُمَّ أَجَافَهُ رُوَيْدًا فَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي ثُمَّ انْطَلَقْتُ عَلَى إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ فَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ " مَا لَكِ يَا عَائِشُ حَشْيَا رَابِيَةً " . قَالَتْ قُلْتُ لاَ شَىْءَ . قَالَ " لَتُخْبِرِينِي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي . فَأَخْبَرْتُهُ قَالَ " فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي " . قُلْتُ نَعَمْ . فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ " أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ " . قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ يَعْلَمْهُ اللَّهُ نَعَمْ . قَالَ " فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ فَنَادَانِي فَأَخْفَاهُ مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ وَظَنَنْتُ أَنْ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَقَالَ إِنَّ رَبَّكَ يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ الْبَقِيعِ فَتَسْتَغْفِرَ لَهُمْ " . قَالَتْ قُلْتُ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللَّهِ قَالَ " قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلاَحِقُونَ " .
| Reference | : Sahih Muslim 974b |
| In-book reference | : Book 11, Hadith 132 |
| USC-MSA web (English) reference | : Book 4, Hadith 2127 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1782
Ai’shah said :
We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah (SWAS) came upon me while I was weeping. He asked, why are your weeping, Ai’shah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Ka’bah). When we entered Makkah, the Messenger of Allah (SWAS) said he who desires to make (his Hajj) an `Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah (SWAS) sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Ai’shah was purified she said to the Messenger of Allah (SWAS) my fellow female pilgrims will return after performing Hajj and `Umrah and I shall return after performing only Hajj? He therefore, ordered `Abd al-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for `Umrah.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ لَبَّيْنَا بِالْحَجِّ حَتَّى إِذَا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ يَا عَائِشَةُ " . فَقُلْتُ حِضْتُ لَيْتَنِي لَمْ أَكُنْ حَجَجْتُ . فَقَالَ " سُبْحَانَ اللَّهِ إِنَّمَا ذَلِكَ شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ " . فَقَالَ " انْسُكِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ " . فَلَمَّا دَخَلْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ " . قَالَتْ وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ الْبَقَرَ يَوْمَ النَّحْرِ فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ وَطَهُرَتْ عَائِشَةُ قَالَتْ يَا رَسُولَ اللَّهِ أَتَرْجِعُ صَوَاحِبِي بِحَجٍّ وَعُمْرَةٍ وَأَرْجِعُ أَنَا بِالْحَجِّ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ فَلَبَّتْ بِالْعُمْرَةِ .
| صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1782 |
| In-book reference | : Book 11, Hadith 62 |
| English translation | : Book 10, Hadith 1778 |
Abu Bakr bin Muhammad bin 'Amro bin Hazm narrated on the authority of his father on the authority of his grandfather (RAA) that ‘The Messenger of Allah (P.B.U.H.) wrote to the people of Yemen (mentioning the hadith which included), ‘Whoever kills a believer deliberately for no reason or a crime that he committed, he should be killed (in retaliation), unless the family of the murdered person agrees to take Diyah (blood money). The Diyah for a life is a hundred camels. Full blood money (i.e. total Diyah of 100 camels) is paid for the total cut off of each of the following:
the nose, the eyes, the tongue, the lips, the penis, the testicles and the backbone. For the cutting off of one leg; half a Diyah is paid (i.e. 50 camels). For a head injury a third of the Diyah is paid, for a stab which penetrates the body, one third of the Diyah, for a blow which breaks a bones or dislocates it, 15 camels. For each finger or toe, 10 camels are paid. For each tooth five camels are paid. For a wound which exposes a bone five camels are paid. A man is killed in Qisas for killing a woman. For those who possess gold, they should pay the equivalent of the 100 camels which is fixed as one thousand Dinars.’ Related by Abu Dawud in his book “al-Marasil”, an-Nasa'i, Ibn Khuzaimah, Ibn al-Garud, Ibn Hibban and Ahmad, but they disagreed regarding its authenticity.
عَنْ أَبِي بَكْرٍ بْنِ مُحَمَّدٍ بْنِ عَمْرِوِ بْنِ حَزْمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَتَبَ إِلَى أَهْلِ اَلْيَمَنِ... فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ: { أَنَّ مَنْ اِعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ, فَإِنَّهُ قَوَدٌ, إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ اَلْمَقْتُولِ, وَإِنَّ فِي اَلنَّفْسِ اَلدِّيَةَ مِائَةً مِنْ اَلْإِبِلِ, وَفِي اَلْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ اَلدِّيَةُ, وَفِي اَللِّسَانِ اَلدِّيَةُ, وَفِي اَلشَّفَتَيْنِ اَلدِّيَةُ, وَفِي اَلذِّكْرِ اَلدِّيَةُ, وَفِي اَلْبَيْضَتَيْنِ اَلدِّيَةُ, وَفِي اَلصُّلْبِ اَلدِّيَةُ, وَفِي اَلْعَيْنَيْنِ اَلدِّيَةُ, وَفِي اَلرِّجْلِ اَلْوَاحِدَةِ نِصْفُ اَلدِّيَةِ, وَفِي الْمَأْمُومَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْجَائِفَةِ ثُلُثُ اَلدِّيَةِ, وَفِي اَلْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنْ اَلْإِبِلِ, وَفِي كُلِّ إِصْبَعٍ مِنْ أَصَابِعِ اَلْيَدِ وَالرِّجْلِ عَشْرٌ مِنْ اَلْإِبِلِ, وَفِي اَلسِّنِّ خَمْسٌ مِنْ اَلْإِبِلِ 1 وَفِي اَلْمُوضِحَةِ خَمْسٌ مِنْ اَلْإِبِلِ, وَإِنَّ اَلرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ, وَعَلَى أَهْلِ اَلذَّهَبِ أَلْفُ دِينَارٍ } أَخْرَجَهُ أَبُو دَاوُدَ فِي
"اَلْمَرَاسِيلِ" وَالنَّسَائِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَأَحْمَدُ, وَاخْتَلَفُوا فِي صِحَّتِهِ 2
| Sunnah.com reference | : Book 9, Hadith 20 |
| English translation | : Book 9, Hadith 1218 |
| Arabic reference | : Book 9, Hadith 1188 |
Sunan Ibn Majah 4300
‘Abdullah bin ‘Amr narrated that the Messenger of Allah (saw)
said:
“A man from my nation will be called before all of creation
on the Day
of Resurrection, and ninety-nine scrolls will be spread
out for him,
each one extending as far as the eye can see. Then Allah
will say: “Do
you deny anything of this?” He will say: “No, O
Lord.” He will say:
“Have My recording scribes been unfair to
you?” Then He will say:
“Apart from that, do you have any good
deeds?” The man will be
terrified and will say: “No.” (Allah)
will say: “Indeed, you have good
deeds with Us, and you will not be
treated unjustly this Day.” Then a
card will be brought out on
which is written Ash-hadu an la ilaha
illallah wa anna Muhammadan
‘abduhu wa rasuluhu (I bear witness that
none has the right to be
worshipped but Allah, and that Muhammad is
His slave and Messenger).
He will say: “O Lord, what is this card
compared with these
scrolls?” He will say: “You will not be treated
unjustly.” Then
the scrolls will be placed in one side of the Balance
and the card in
the other. The scrolls will go up (i.e., be light) and
the card will
go down (i.e., will weigh heavily).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عَامِرُ بْنُ يَحْيَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يُصَاحُ بِرَجُلٍ مِنْ أُمَّتِي يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلاَئِقِ فَيُنْشَرُ لَهُ تِسْعَةٌ وَتِسْعُونَ سِجِلاًّ كُلُّ سِجِلٍّ مَدَّ الْبَصَرِ ثُمَّ يَقُولُ اللَّهُ عَزَّ وَجَلَّ هَلْ تُنْكِرُ مِنْ هَذَا شَيْئًا فَيَقُولُ لاَ يَا رَبِّ فَيَقُولُ أَظَلَمَتْكَ كَتَبَتِي الْحَافِظُونَ ثُمَّ يَقُولُ أَلَكَ عُذْرٌ أَلَكَ حَسَنَةٌ فَيُهَابُ الرَّجُلُ فَيَقُولُ لاَ . فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَاتٍ وَإِنَّهُ لاَ ظُلْمَ عَلَيْكَ الْيَوْمَ فَتُخْرَجُ لَهُ بِطَاقَةٌ فِيهَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلاَّتِ فَيَقُولُ إِنَّكَ لاَ تُظْلَمُ . فَتُوضَعُ السِّجِلاَّتُ فِي كِفَّةٍ وَالْبِطَاقَةُ فِي كِفَّةٍ فَطَاشَتِ السِّجِلاَّتُ وَثَقُلَتِ الْبِطَاقَةُ " . قَالَ مُحَمَّدُ بْنُ يَحْيَى الْبِطَاقَةُ الرُّقْعَةُ وَأَهْلُ مِصْرَ يَقُولُونَ لِلرُّقْعَةِ بِطَاقَةً
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4300 |
| In-book reference | : Book 37, Hadith 201 |
| English translation | : Vol. 5, Book 37, Hadith 4300 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ تَأْخُذْ مِنْ شَعْرِهَا شَيْئًا حَتَّى تَنْحَرَ هَدْيَهَا . وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ لاَ يَشْتَرِكُ الرَّجُلُ وَامْرَأَتُهُ فِي بَدَنَةٍ وَاحِدَةٍ لِيُهْدِ كُلُّ وَاحِدٍ بَدَنَةً بَدَنَةً . وَسُئِلَ مَالِكٌ عَمَّنْ بُعِثَ مَعَهُ بِهَدْىٍ يَنْحَرُهُ فِي حَجٍّ وَهُوَ مُهِلٌّ بِعُمْرَةٍ هَلْ يَنْحَرُهُ إِذَا حَلَّ أَمْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ فَقَالَ بَلْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ . قَالَ مَالِكٌ وَالَّذِي يُحْكَمُ عَلَيْهِ بِالْهَدْىِ فِي قَتْلِ الصَّيْدِ أَوْ يَجِبُ عَلَيْهِ هَدْىٌ فِي غَيْرِ ذَلِكَ فَإِنَّ هَدْيَهُ لاَ يَكُونُ إِلاَّ بِمَكَّةَ كَمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {هَدْيًا بَالِغَ الْكَعْبَة} وَأَمَّا مَا عُدِلَ بِهِ الْهَدْىُ مِنَ الصِّيَامِ أَوِ الصَّدَقَةِ فَإِنَّ ذَلِكَ يَكُونُ بِغَيْرِ مَكَّةَ حَيْثُ أَحَبَّ صَاحِبُهُ أَنْ يَفْعَلَهُ فَعَلَهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 172 |
| Arabic reference | : Book 20, Hadith 874 |
Jami` at-Tirmidhi 1231
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا بَيْعَتَيْنِ فِي بَيْعَةٍ . أَنْ يَقُولَ أَبِيعُكَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ وَبِنَسِيئَةٍ بِعِشْرِينَ وَلاَ يُفَارِقُهُ عَلَى أَحَدِ الْبَيْعَيْنِ فَإِذَا فَارَقَهُ عَلَى أَحَدِهِمَا فَلاَ بَأْسَ إِذَا كَانَتِ الْعُقْدَةُ عَلَى وَاحِدٍ مِنْهُمَا . قَالَ الشَّافِعِيُّ وَمِنْ مَعْنَى نَهْىِ النَّبِيِّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعُكَ دَارِي هَذِهِ بِكَذَا عَلَى أَنْ تَبِيعَنِي غُلاَمَكَ بِكَذَا فَإِذَا وَجَبَ لِي غُلاَمُكَ وَجَبَ لَكَ دَارِي . وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا عَلَى مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1231 |
| In-book reference | : Book 14, Hadith 31 |
| English translation | : Vol. 1, Book 12, Hadith 1231 |
Sunan an-Nasa'i 369
It was narrated that Anas said:
"When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (PBUH) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: "That is an Adha (a harmful thing).[2] So the Messenger of Allah (PBUH) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: 'The Messenger of Allah (PBUH) does not leave anything of our affairs except he goes against it.' Usaid bin Hudair and 'Abbad bin Bishr went and told the Messenger of Allah (PBUH) and they said: 'Should we have intercourse with them when they are menstruating?' The expression of the Messenger of Allah (PBUH) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (PBUH) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them."
[1] Al-Baqarah 2:222
[2] Al-Baqarah 2:222
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلاَ يُشَارِبُوهُنَّ وَلاَ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى } الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ . فَقَالَتِ الْيَهُودُ مَا يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا . فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَأَخْبَرَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالاَ أَنُجَامِعُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ فَقَامَا فَاسْتَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدِيَّةَ لَبَنٍ فَبَعَثَ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعُرِفَ أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 369 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Vol. 1, Book 3, Hadith 369 |
Sunan Abi Dawud 58
Narrated Ibn 'Abbas:
I spent a night with the Prophet (sal Allaahu alayhi wa sallam). When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: "Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr.
Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: "Verily in the creation of the heaves and the earth..." until he finished the chapter.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ بِتُّ لَيْلَةً عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا اسْتَيْقَظَ مِنْ مَنَامِهِ أَتَى طَهُورَهُ فَأَخَذَ سِوَاكَهُ فَاسْتَاكَ ثُمَّ تَلاَ هَذِهِ الآيَاتِ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ } حَتَّى قَارَبَ أَنْ يَخْتِمَ السُّورَةَ أَوْ خَتَمَهَا ثُمَّ تَوَضَّأَ فَأَتَى مُصَلاَّهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ مَا شَاءَ اللَّهُ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ رَجَعَ إِلَى فِرَاشِهِ فَنَامَ ثُمَّ اسْتَيْقَظَ فَفَعَلَ مِثْلَ ذَلِكَ كُلُّ ذَلِكَ يَسْتَاكُ وَيُصَلِّي رَكْعَتَيْنِ ثُمَّ أَوْتَرَ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ فُضَيْلٍ عَنْ حُصَيْنٍ قَالَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ } حَتَّى خَتَمَ السُّورَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 58 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Book 1, Hadith 57 |
Malik related to me from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Barira came to me and said, 'I have written myself as mukatab for my people for nine uqiyas, one uqiya per year, so help me.' A'isha said, 'If your people agree that I pay it all to them for you, and that if I pay it, your wala' is mine, then I will do it.' Barira went to her masters and told them that and they didn't agree. She came back from her masters while the Messenger of Allah, may Allah bless him and grant him peace, was sitting. She said to A'isha, 'I offered that to them and they refused me unless they had the wala'.' The Messenger of Allah, may Allah bless him and grant him peace, heard that and asked her about it A'isha told him and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Take her and stipulate that the wala' is yours, for the wala' is for the one who sets free.' So A'isha did that and then the Messenger of Allah, may Allah bless him and grant him peace, stood up in front of the people, and praised Allah and gave thanks to Him. Then he said, 'What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer, and the wala' only belongs to the one who sets free.' "
حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوْقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَنْكِ عَدَدْتُهَا وَيَكُونَ لِي وَلاَؤُكِ فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ ذَلِكَ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِ أَهْلِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَالَتْ لِعَائِشَةَ إِنِّي قَدْ عَرَضْتُ عَلَيْهِمْ ذَلِكَ فَأَبَوْا عَلَىَّ إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ . فَسَمِعَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| USC-MSA web (English) reference | : Book 38, Hadith 17 |
| Arabic reference | : Book 38, Hadith 1482 |
Sunan an-Nasa'i 4656
It was narrated that 'Aishah said:
"Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.'
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي رِجَالٌ، مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ يُونُسُ وَاللَّيْثُ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُمْ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ إِلَىَّ فَقَالَتْ يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ ذَلِكَ لَنَا . فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لاَ يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ " . فَفَعَلَتْ وَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ تَعَالَى ثُمَّ قَالَ " أَمَّا بَعْدُ فَمَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4656 |
| In-book reference | : Book 44, Hadith 208 |
| English translation | : Vol. 5, Book 44, Hadith 4660 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الْبَزَّازُ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاق ، عَنْ زَيْدِ بْنِ يُثَيْعٍ ، قَالَ : سَأَلْنَا عَلِيًّا : بِأَيِّ شَيْءٍ بُعِثْتَ؟.
قَالَ : " بُعِثْتُ بِأَرْبَعٍ :لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ، وَلَا يَجْتَمِعُ مُسْلِمٌ وَكَافِرٌ فِي الْحَجِّ بَعْدَ عَامِهِمْ هَذَا، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ، فَعَهْدُهُ إِلَى مُدَّتِهِ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ، فَهِيَ أَرْبَعَةُ أَشْهُرٍ.
يَقُولُ بَعْدَ يَوْمِ النَّحْرِ أَجَلُهُمْ عِشْرِينَ مِنْ ذِي الْحِجَّةِ، فَاقْتُلُوهُمْ بَعْدَ الْأَرْبَعَةِ "
| Arabic reference | : Book 5, Hadith 1864 |
حَدَّثَنَا إِسْحَاق بْنُ عِيسَى ، عَنْ أَبِي مُعَاوِيَةَ هُوَ مُحَمَّدُ بْنُ خَازِمٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الْمُلَيْكِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ، وَفَاتِحَةَ حم الْمُؤْمِنِ إِلَى قَوْلِه # غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لا إِلَهَ إِلا هُوَ إِلَيْهِ الْمَصِيرُ سورة غافر آية 3 #، لَمْ يَرَ شَيْئًا يَكْرَهُهُ حَتَّى يُمْسِيَ، وَمَنْ قَرَأَهَا حِينَ يُمْسِي، لَمْ يَرَ شَيْئًا يَكْرَهُهُ حَتَّى يُصْبِحَ "
| Arabic reference | : Book 23, Hadith 3291 |
Sunan Abi Dawud 1999
Narrated Umm Salamah, Ummul Mu'minin:
The night which the Messenger of Allah (saws) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts.
The Messenger of Allah (saws) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah?
He said: No, by Allah Messenger of Allah.
He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head.
He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَيَحْيَى بْنُ مَعِينٍ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، عَنْ أَبِيهِ، وَعَنْ أُمِّهِ، زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، - يُحَدِّثَانِهِ جَمِيعًا ذَاكَ عَنْهَا - قَالَتْ كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَىَّ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَسَاءَ يَوْمِ النَّحْرِ فَصَارَ إِلَىَّ وَدَخَلَ عَلَىَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَهْبٍ " هَلْ أَفَضْتَ أَبَا عَبْدِ اللَّهِ " . قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ . قَالَ صلى الله عليه وسلم " انْزِعْ عَنْكَ الْقَمِيصَ " . قَالَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ ثُمَّ قَالَ وَلِمَ يَا رَسُولَ اللَّهِ قَالَ " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا " . يَعْنِي مِنْ كُلِّ مَا حَرُمْتُمْ مِنْهُ إِلاَّ النِّسَاءَ " فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا هَذَا الْبَيْتَ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا بِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1999 |
| In-book reference | : Book 11, Hadith 279 |
| English translation | : Book 10, Hadith 1994 |
Narrated 'Aishah (RA):
Barirah came to her and said, "I had arranged to buy my freedom for nine Uqiya; one Uqiyah to be paid annually, so help me." 'Aishah (RA) replied, "If your people are pleased that I should pay (the amount) to them, and I shall have the right to inherit from you, I shall do so." Barira went to her people and told them about it, but they refused the offer. When she came back Allah's Messenger (SAW) was sitting (in the house). She said, "I offered that to them, but they insisted that the right to inherit from me should be theirs." The Prophet (SAW) heard that and 'Aishah (RA) told him about it. So, he said to 'Aishah (RA), "Take her and stipulate that the right to inherit from her will be yours, for the right of inheritance from her will be yours, for the right of inheritance belongs only to the one who has set a slave free." 'Aishah (RA) did so. Allah's Messenger (SAW) then stood up among the people to address them. So, after praising and extolling Allah, he said, "To proceed; what is the matter with some men who make conditions which are not in the Book of Allah, the Might, the Majestic? Any condition which is not in Allah's Book is invalid. Even if there are a hundred conditions, Allah's Decision is more valid and Allah's Condition is more binding. The right of inheritance belongs only to the one who has set a slave free."
[Agreed upon and the wording is al-Bukhari's]. Muslim has: "Buy her, set her free and make the stipulation that the right to inherit from her will be yours."
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: { جَاءَتْنِي بَرِيرَةُ, فَقَالَتْ: كَاتَبْتُ أَهْلِي عَلَى تِسْعٍ أُوَاقٍ, فِي كُلِّ عَامٍ أُوقِيَّةٌ, فَأَعِينِينِي. فَقُلْتُ: إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ, فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا. فَقَالَتْ لَهُمْ; فَأَبَوْا عَلَيْهَا, فَجَاءَتْ مِنْ عِنْدِهِمْ, وَرَسُولُ اَللَّهِ - صلى الله عليه وسلم -جَالِسٌ. فَقَالَتْ: إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا إِلَّا أَنْ يَكُونَ اَلْوَلَاءُ لَهُمْ, فَسَمِعَ اَلنَّبِيُّ - صلى الله عليه وسلم -فَأَخْبَرَتْ عَائِشَةُ اَلنَّبِيَّ - صلى الله عليه وسلم -. فَقَالَ: خُذِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ, فَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ عَائِشَةُ, ثُمَّ قَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلنَّاسِ [ خَطِيباً ], فَحَمِدَ اَللَّهَ وَأَثْنَى عَلَيْهِ. ثُمَّ قَالَ:
" أَمَّا بَعْدُ, مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطاً لَيْسَتْ فِي كِتَابِ اَللَّهِ عَزَّ وَجَلَّ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اَللَّهِ فَهُوَ بَاطِلٌ, وَإِنْ كَانَ مِائَةَ شَرْطٍ, قَضَاءُ اَللَّهِ أَحَقُّ, وَشَرْطُ اَللَّهِ أَوْثَقُ, وَإِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
وَعِنْدَ مُسْلِمٍ فَقَالَ: { اِشْتَرِيهَا وَأَعْتِقِيهَا وَاشْتَرِطِي لَهُمُ اَلْوَلَاءَ }
| Sunnah.com reference | : Book 7, Hadith 12 |
| English translation | : Book 7, Hadith 793 |
| Arabic reference | : Book 7, Hadith 790 |
Sahih Muslim 822 a
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Abu 'Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (may peace be upon him) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik b. Sinan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ أَلِفًا تَجِدُهُ أَمْ يَاءً مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ مِنْ مَاءٍ غَيْرِ يَاسِنٍ قَالَ فَقَالَ عَبْدُ اللَّهِ وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا قَالَ إِنِّي لأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلاَةِ الرُّكُوعُ وَالسُّجُودُ إِنِّي لأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ . ثُمَّ قَامَ عَبْدُ اللَّهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا . قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللَّهِ وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ .
| Reference | : Sahih Muslim 822a |
| In-book reference | : Book 6, Hadith 336 |
| USC-MSA web (English) reference | : Book 4, Hadith 1791 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 d
Abu Salama reported:
'We discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Sa'id al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah (may peace be upon him) making mention of Lailat-ul-Qadr? He said: Yes, (and added) we were observing i'tikaf with the Messenger of Allah (may peace be upon him) in the middle ten days of Ramadan, and came out on the morning of the twentieth and the Messenger of Allah (may peace be upon him) addressed us and said: I was shown Lailat-ul-Qadr, but I forgot (the exact night) or I was caused to forget it, so seek it in the last ten odd (nights), and I was shown that I was prostrating in water and clay. So he who wanted to observe i'tikaf with the Messenger of Allah (may peace be upon him) should return (to the place of i'tikaf). He (Abu Sa'id al-Khudri) said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was (so heavy) a downpour that the roof of the mosque which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah (may peace be upon him) prostrating in water and clay till I saw the traces of clay on his forehead.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ - رضى الله عنه - وَكَانَ لِي صَدِيقًا فَقُلْتُ أَلاَ تَخْرُجُ بِنَا إِلَى النَّخْلِ فَخَرَجَ وَعَلَيْهِ خَمِيصَةٌ فَقُلْتُ لَهُ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ لَيْلَةَ الْقَدْرِ فَقَالَ نَعَمْ اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ فَخَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ وَإِنِّي نَسِيتُهَا - أَوْ أُنْسِيتُهَا - فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ كُلِّ وِتْرٍ وَإِنِّي أُرِيتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ " . قَالَ فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً قَالَ وَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَكَانَ مِنْ جَرِيدِ النَّخْلِ وَأُقِيمَتِ الصَّلاَةُ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي الْمَاءِ وَالطِّينِ قَالَ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ .
| Reference | : Sahih Muslim 1167d |
| In-book reference | : Book 13, Hadith 278 |
| USC-MSA web (English) reference | : Book 6, Hadith 2628 |
| (deprecated numbering scheme) |
Riyad as-Salihin 420
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
وعنه قال: سمعت رسول الله ، صلى الله عليه وسلم يقول: “جعل الله الرحمة مائة جزء فأمسك عنده تسعة وتسعين، وأنزل في الأرض جزءا واحداً، فمن ذلك الجزء يتراحم الخلائق حتى ترفع الدابة حافرها عن ولدها خشية أن تصيبه".
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
| Reference | : Riyad as-Salihin 420 |
| In-book reference | : Introduction, Hadith 420 |
Sahih Muslim 1159 f
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
It was conveyed to the Apostle of Allah (may peace be upon him) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah, I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah, how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah, who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (may peace be upon him), however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَزْعُمُ أَنَّ أَبَا الْعَبَّاسِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - يَقُولُ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ وَأُصَلِّي اللَّيْلَ فَإِمَّا أَرْسَلَ إِلَىَّ وَإِمَّا لَقِيتُهُ فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا . فَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " . قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ يَا نَبِيَّ اللَّهِ . قَالَ " فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ " . قَالَ وَكَيْفَ كَانَ دَاوُدُ يَصُومُ يَا نَبِيَّ اللَّهِ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " . قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ فَلاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ " .
| Reference | : Sahih Muslim 1159f |
| In-book reference | : Book 13, Hadith 240 |
| USC-MSA web (English) reference | : Book 6, Hadith 2591 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1233
Narrated Hakim b. Hizam:
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ . قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ مَا مَعْنَى نَهَى عَنْ سَلَفٍ وَبَيْعٍ قَالَ أَنْ يَكُونَ يُقْرِضُهُ قَرْضًا ثُمَّ يُبَايِعُهُ عَلَيْهِ بَيْعًا يَزْدَادُ عَلَيْهِ وَيَحْتَمِلُ أَنْ يَكُونَ يُسْلِفُ إِلَيْهِ فِي شَيْءٍ فَيَقُولُ إِنْ لَمْ يَتَهَيَّأْ عِنْدَكَ فَهُوَ بَيْعٌ عَلَيْكَ . قَالَ إِسْحَاقُ يَعْنِي ابْنَ رَاهَوَيْهِ كَمَا قَالَ قُلْتُ لأَحْمَدَ وَعَنْ بَيْعِ مَا لَمْ تَضْمَنْ قَالَ لاَ يَكُونُ عِنْدِي إِلاَّ فِي الطَّعَامِ مَا لَمْ تَقْبِضْ . قَالَ إِسْحَاقُ كَمَا قَالَ فِي كُلِّ مَا يُكَالُ أَوْ يُوزَنُ . قَالَ أَحْمَدُ إِذَا قَالَ أَبِيعُكَ هَذَا الثَّوْبَ وَعَلَىَّ خِيَاطَتُهُ وَقَصَارَتُهُ فَهَذَا مِنْ نَحْوِ شَرْطَيْنِ فِي بَيْعٍ وَإِذَا قَالَ أَبِيعُكَهُ وَعَلَىَّ خِيَاطَتُهُ فَلاَ بَأْسَ بِهِ أَوْ قَالَ أَبِيعُكَهُ وَعَلَىَّ قَصَارَتُهُ فَلاَ بَأْسَ بِهِ إِنَّمَا هُوَ شَرْطٌ وَاحِدٌ . قَالَ إِسْحَاقُ كَمَا قَالَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1233 |
| In-book reference | : Book 14, Hadith 33 |
| English translation | : Vol. 1, Book 12, Hadith 1233 |
Jami` at-Tirmidhi 2977
Narrated Anas:
"When the women among the Jews menstruated, they would not eat with them, nor drink with them, nor mingle with them in their homes. The Prophet (SAW) was asked about that, so Allah, Blessed and Most High, revealed: "They ask you about menstruation. Say It is a Adha (harmful matter) (2:222).' So the Messenger of Allah (SAW) told them to eat with them, drink with them and to remain in the house with them, and to do everything besides intercourse with them. The Jews said: 'He does not want to leave any matter of ours without opposing us in it.'" He said: "Then 'Abbad bin Bishr and Usaid bin Hudair came to the Messenger of Allah (SAW) to inform him about that. They said: 'O Messenger of Allah! Should we not (then) have intercourse with them during their menstruation?' The face of the Messenger of Allah (SAW) changed color, until they thought that he was angry with them. So they left, and afterwards the Prophet (SAW) was given some milk as a gift, so he sent some of it to them to drink. Then they knew that he was not angry with them."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ امْرَأَةٌ مِنْهُمْ لَمْ يُوَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبُيُوتِ فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى : (يَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى ) فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُوَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَأَنْ يَكُونُوا مَعَهُنَّ فِي الْبُيُوتِ وَأَنْ يَفْعَلُوا كُلَّ شَيْءٍ مَا خَلاَ النِّكَاحَ فَقَالَتِ الْيَهُودُ مَا يُرِيدُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ . قَالَ فَجَاءَ عَبَّادُ بْنُ بِشْرٍ وَأُسَيْدُ بْنُ حُضَيْرٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَاهُ بِذَلِكَ وَقَالاَ يَا رَسُولَ اللَّهِ أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ عَلَيْهِمَا فَقَامَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي آثَارِهِمَا فَسَقَاهُمَا فَعَلِمْنَا أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2977 |
| In-book reference | : Book 47, Hadith 29 |
| English translation | : Vol. 5, Book 44, Hadith 2977 |
Jami` at-Tirmidhi 1077
Abu Hurairah narrated:
"The Messenger of Allah said, 'Allahu Akbar' over the deceased, so he raised his hands with the first Takbir, and he placed his right (hand) over his left."
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، عَنْ يَحْيَى بْنِ يَعْلَى الأَسْلَمِيِّ، عَنْ أَبِي فَرْوَةَ، يَزِيدَ بْنِ سِنَانٍ عَنْ زَيْدٍ، وَهُوَ ابْنُ أَبِي أُنَيْسَةَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهُ صلى الله عليه وسلم كَبَّرَ عَلَى جَنَازَةٍ فَرَفَعَ يَدَيْهِ فِي أَوَّلِ تَكْبِيرَةٍ وَوَضَعَ الْيُمْنَى عَلَى الْيُسْرَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَرَأَى أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ يَرْفَعَ الرَّجُلُ يَدَيْهِ فِي كُلِّ تَكْبِيرَةٍ عَلَى الْجَنَازَةِ . وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَرْفَعُ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَذُكِرَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ لاَ يَقْبِضُ يَمِينَهُ عَلَى شِمَالِهِ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يَقْبِضَ بِيَمِينِهِ عَلَى شِمَالِهِ كَمَا يَفْعَلُ فِي الصَّلاَةِ . قَالَ أَبُو عِيسَى يَقْبِضُ أَحَبُّ إِلَىَّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1077 |
| In-book reference | : Book 10, Hadith 113 |
| English translation | : Vol. 2, Book 5, Hadith 1077 |
Sahih Muslim 2652 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger (may peace be upon him) said: This is how Adam came the better of Moses.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ الأَنْصَارِيُّ،
حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنِي الْحَارِثُ بْنُ أَبِي ذُبَابٍ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ هُرْمُزَ - وَعَبْدِ
الرَّحْمَنِ الأَعْرَجِ قَالاَ سَمِعْنَا أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجَّ
آدَمُ وَمُوسَى عَلَيْهِمَا السَّلاَمُ عِنْدَ رَبِّهِمَا فَحَجَّ آدَمُ مُوسَى قَالَ مُوسَى أَنْتَ آدَمُ الَّذِي خَلَقَكَ
اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ وَأَسْكَنَكَ فِي جَنَّتِهِ ثُمَّ أَهْبَطْتَ النَّاسَ
بِخَطِيئَتِكَ إِلَى الأَرْضِ فَقَالَ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ وَأَعْطَاكَ
الأَلْوَاحَ فِيهَا تِبْيَانُ كُلِّ شَىْءٍ وَقَرَّبَكَ نَجِيًّا فَبِكَمْ وَجَدْتَ اللَّهَ كَتَبَ التَّوْرَاةَ قَبْلَ أَنْ أُخْلَقَ
قَالَ مُوسَى بِأَرْبَعِينَ عَامًا . قَالَ آدَمُ فَهَلْ وَجَدْتَ فِيهَا { وَعَصَى آدَمُ رَبَّهُ فَغَوَى} قَالَ
نَعَمْ . قَالَ أَفَتَلُومُنِي عَلَى أَنْ عَمِلْتُ عَمَلاً كَتَبَهُ اللَّهُ عَلَىَّ أَنْ أَعْمَلَهُ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ
سَنَةً قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَحَجَّ آدَمُ مُوسَى " .
| Reference | : Sahih Muslim 2652c |
| In-book reference | : Book 46, Hadith 22 |
| USC-MSA web (English) reference | : Book 33, Hadith 6411 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2168
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وَقِيَّةٌ، فَأَعِينِينِي. فَقُلْتُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَقَالَتْ لَهُمْ فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا، إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " أَمَّا بَعْدُ مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2168 |
| In-book reference | : Book 34, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4343
Narrated Abdullah ibn Amr ibn al-'As:
When we were around the Messenger of Allah (saws), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ أَبِي الْعَلاَءِ، قَالَ حَدَّثَنِي عِكْرِمَةُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، قَالَ بَيْنَمَا نَحْنُ حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ ذَكَرَ الْفِتْنَةَ فَقَالَ " إِذَا رَأَيْتُمُ النَّاسَ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَكَانُوا هَكَذَا " . وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَفْعَلُ عِنْدَ ذَلِكَ جَعَلَنِي اللَّهُ فِدَاكَ قَالَ " الْزَمْ بَيْتَكَ وَامْلِكْ عَلَيْكَ لِسَانَكَ وَخُذْ بِمَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِأَمْرِ خَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4343 |
| In-book reference | : Book 39, Hadith 53 |
| English translation | : Book 38, Hadith 4329 |
أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْبَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ ".
قَالَ عَبْد اللَّهِ : الْأَمْرُ عَلَى هَذَا، لَا يُبَاعُ وَلَا يُوهَبُ
| Arabic reference | : Book 18, Hadith 2492 |
Mishkat al-Masabih 98, 99
Abu Huraira said:
God’s messenger came out to us when we were arguing about God’s decree. He was angry and his face became so red that it looked as if pomegranate seeds had been burst open on his cheeks. He then said, “Is this what you were commanded to do, or was it for this purpose that I was sent to you? Your predecessors perished only when they argued about this matter. I adjure you, I adjure you, not to argue about it.”
Tirmidhi transmitted it, and Ibn Majah transmitted something similar from ‘Amr b. Shu'aib from his father from his grandfather.
وَعَن أبي هُرَيْرَة قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ حَتَّى كَأَنَّمَا فُقِئَ فِي وجنتيه الرُّمَّانِ فَقَالَ أَبِهَذَا: «أُمِرْتُمْ أَمْ بِهَذَا أُرْسِلْتُ إِلَيْكُمْ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلُكُمْ حِينَ تنازعوا فِي هَذَا الْأَمر عزمت عَلَيْكُم أَلا تتنازعوا فِيهِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ من حَدِيث صَالح المري وَله غرائب يتفرد بهَا لَا يُتَابع عَلَيْهَا قلت: لَكِن يشْهد لَهُ الَّذِي بعده
وروى ابْن مَاجَه فِي الْقدر نَحْوَهُ عَنْ عَمْرٍو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
| Grade: | Isnād Da'īf, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, حسن (الألباني) | حكم : |
| إسنادہ ضعيف، إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 98, 99 |
| In-book reference | : Book 1, Hadith 92 |
Sunan Ibn Majah 4015
It was narrated that Anas bin Malik said:
“It was said: ‘O
Messenger
of Allah, when should we stop enjoining what is good and
forbidding
what is evil?’ He said: ‘When there appears among you
that which
appeared among those who came before you.’ We said: ‘O
Messenger of
Allah, what appeared among those that came before us?’
He said:
‘Kingship given to your youth, immorality even among the
old, and
knowledge among the base and vile.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ الْخُزَاعِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو مُعَيْدٍ، حَفْصُ بْنُ غَيْلاَنَ الرُّعَيْنِيُّ عَنْ مَكْحُولٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَتَى نَتْرُكُ الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ قَالَ " إِذَا ظَهَرَ فِيكُمْ مَا ظَهَرَ فِي الأُمَمِ قَبْلَكُمْ " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا ظَهَرَ فِي الأُمَمِ قَبْلَنَا قَالَ " الْمُلْكُ فِي صِغَارِكُمْ وَالْفَاحِشَةُ فِي كِبَارِكُمْ وَالْعِلْمُ فِي رُذَالَتِكُمْ " . قَالَ زَيْدٌ تَفْسِيرُ مَعْنَى قَوْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ " وَالْعِلْمُ فِي رُذَالَتِكُمْ " . إِذَا كَانَ الْعِلْمُ فِي الْفُسَّاقِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4015 |
| In-book reference | : Book 36, Hadith 90 |
| English translation | : Vol. 5, Book 36, Hadith 4015 |
Sahih al-Bukhari 7353
Narrated 'Ubai bin `Umar:
Abu Musa asked permission to enter upon `Umar, but seeing that he was busy, he went away. `Umar then said, "Didn't I hear the voice of `Abdullah bin Qais? Allow him to come in." He was called in and `Umar said to him, "What made you do what you did." He replied, "We have been instructed thus by the Prophet" `Umar said, "Bring proof (witness) for this, other wise I will do so-and-so to you." Then `Abdullah bin Qais went to a gathering of the Ansar who then said, "None but the youngest of us will give the witness for it." So Abu Sa`id Al-Khudri got up and said, "We used to be instructed thus (by the Prophet)." `Umar said, "This tradition of the Prophet remained hidden from me. Business in the market kept me busy."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ اسْتَأْذَنَ أَبُو مُوسَى عَلَى عُمَرَ فَكَأَنَّهُ وَجَدَهُ مَشْغُولاً فَرَجَعَ، فَقَالَ عُمَرُ أَلَمْ أَسْمَعْ صَوْتَ عَبْدِ اللَّهِ بْنِ قَيْسٍ، ائْذَنُوا لَهُ. فَدُعِيَ لَهُ فَقَالَ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ فَقَالَ إِنَّا كُنَّا نُؤْمَرُ بِهَذَا. قَالَ فَأْتِنِي عَلَى هَذَا بِبَيِّنَةٍ أَوْ لأَفْعَلَنَّ بِكَ. فَانْطَلَقَ إِلَى مَجْلِسٍ مِنَ الأَنْصَارِ فَقَالُوا لاَ يَشْهَدُ إِلاَّ أَصَاغِرُنَا. فَقَامَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ قَدْ كُنَّا نُؤْمَرُ بِهَذَا. فَقَالَ عُمَرُ خَفِيَ عَلَىَّ هَذَا مِنْ أَمْرِ النَّبِيِّ صلى الله عليه وسلم، أَلْهَانِي الصَّفْقُ بِالأَسْوَاقِ.
| Reference | : Sahih al-Bukhari 7353 |
| In-book reference | : Book 96, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 451 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1258
Narrated 'Urwah Al-Bariqi:
"The Messenger of Allah (saws) gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him, and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet (saws), and I mentioned what had happened and he said: 'May Allah bless you in your business dealings.' After that we went to Kunasah in Al-Kufah, and he made tremendous profits. He was among the wealthiest of the people in Al-Kufah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، وَهُوَ ابْنُ هِلاَلٍ أَبُو حَبِيبٍ الْبَصْرِيُّ حَدَّثَنَا هَارُونُ الأَعْوَرُ الْمُقْرِئُ، وَهُوَ ابْنُ مُوسَى الْقَارِئُ حَدَّثَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ أَبِي لَبِيدٍ، عَنْ عُرْوَةَ الْبَارِقِيِّ، قَالَ دَفَعَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم دِينَارًا لأَشْتَرِيَ لَهُ شَاةً فَاشْتَرَيْتُ لَهُ شَاتَيْنِ فَبِعْتُ إِحْدَاهُمَا بِدِينَارٍ وَجِئْتُ بِالشَّاةِ وَالدِّينَارِ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ لَهُ مَا كَانَ مِنْ أَمْرِهِ فَقَالَ لَهُ
" بَارَكَ اللَّهُ لَكَ فِي صَفْقَةِ يَمِينِكَ " . فَكَانَ يَخْرُجُ بَعْدَ ذَلِكَ إِلَى كُنَاسَةِ الْكُوفَةِ فَيَرْبَحُ الرِّبْحَ الْعَظِيمَ فَكَانَ مِنْ أَكْثَرِ أَهْلِ الْكُوفَةِ مَالاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1258 |
| In-book reference | : Book 14, Hadith 59 |
| English translation | : Vol. 1, Book 12, Hadith 1258 |
Jami` at-Tirmidhi 3140
Narrated Ibn 'Abbas:
"The Quraish said to the Jews: 'Give us something that we can ask this man about.' So he said: 'Ask him about the Ruh.' So they asked him about the Ruh. So Allah Most High, revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85). They replied: 'We have been given immense knowledge, we were given the Tawrah, and whoever has been given the Tawrah, then he has indeed been given a wealth of knowledge.' So the following was revealed: Say: 'If the sea were ink for the Words of my Lord, surely the sea would be exhausted (before the Words of my Lord would be finished.) (18:109)'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَتْ قُرَيْشٌ لِيَهُودَ اعْطُونَا شَيْئًا نَسْأَلُ عَنْهُ هَذَا الرَّجُلَ فَقَالَ سَلُوهُ عَنِ الرُّوحِ قَالَ فَسَأَلُوهُ عَنِ الرُّوحِ فَأَنْزَلَ اللَّهُ : (وَ يَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً ) قَالُوا أُوتِينَا عِلْمًا كَثِيرًا التَّوْرَاةُ وَمَنْ أُوتِيَ التَّوْرَاةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا فَأُنْزِلَتْْ: ( قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ ) إِلَى آخِرِ الآيَةِ .
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3140 |
| In-book reference | : Book 47, Hadith 192 |
| English translation | : Vol. 5, Book 44, Hadith 3140 |
Riyad as-Salihin 41
Khabbab bin Al-Aratt (May Allah be pleased with him) reported:
We complained to the Messenger of Allah (PBUH) regarding the persecution inflicted upon us by the disbelievers while he was lying in the shade of the Ka'bah, having made a pillow of his cloak. We submitted: "Why do you not supplicate for our prevalence (over the opponents)?". He (PBUH) replied, "Among those people before you, a man would be seized and held in a pit dug for him in the ground and he would be sawed into two halves from his head, and his flesh torn away from his bones with an iron comb; but, in spite of this, he would not wean away from his Faith. By Allah, Allah will bring this matter to its consummation until a rider will travel from San'a' to Hadramout fearing none except Allah, and except the wolf for his sheep, but you are in too much of a hurry".
[Al-Bukhari].
[Al-Bukhari].
وعن أبي عبد الله خباب بن الأرت رضي الله عنه قال: شكونا إلى رسول الله صلى الله عليه وسلم وهو متوسد بردة له في ظل الكعبة، فقلنا : ألا تستنصر لنا ألا تدعو لنا؟ فقال: قد كان من قبلكم يؤخذ الرجل فيحفر له في الأرض فيجعل فيها ثم يؤتى بالمنشار فيوضع على رأسه فيجعل نصفين، ويمشط بأمشاط من الحديد ما دون لحمه وعظمه، ما يصده ذلك عن دينه، والله ليتمن الله هذا الأمر حتى يسير الراكب من صنعاء إلى حضرموت لا يخاف إلا الله والذئب على غنمه، ولكنكم تستعجلون" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 41 |
| In-book reference | : Introduction, Hadith 41 |
Sunan an-Nasa'i 3776
It was narrated from Mus'ab bin Sa'd that his father said:
"We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-'Uzza. The Companions of the Messenger of Allah said to me: 'What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.' So I went to him and told him, and he said to me: 'Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كُنَّا نَذْكُرُ بَعْضَ الأَمْرِ وَأَنَا حَدِيثُ، عَهْدٍ بِالْجَاهِلِيَّةِ فَحَلَفْتُ بِاللاَّتِ وَالْعُزَّى فَقَالَ لِي أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِئْسَ مَا قُلْتَ ائْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبِرْهُ فَإِنَّا لاَ نَرَاكَ إِلاَّ قَدْ كَفَرْتَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَقَالَ لِي
" قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ثَلاَثَ مَرَّاتٍ وَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلاَثَ مَرَّاتٍ وَاتْفُلْ عَنْ يَسَارِكَ ثَلاَثَ مَرَّاتٍ وَلاَ تَعُدْ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3776 |
| In-book reference | : Book 35, Hadith 16 |
| English translation | : Vol. 4, Book 35, Hadith 3807 |
Sahih Muslim 1316
Bakr b. 'Abdullah al-Muzani said:
While I was sitting along with Ibn 'Abbas (Allah be pleased with him) near the Ka'ba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn 'Abbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allah's Apostle (may peace be upon him) came here riding his she-came, and there was sitting behind him Usama. He asked for water, and we gave him a cup full of nabidh and he drank it, and gave the remaining (part) to Usama; and he (the Holy Prophet) said: You have done Food, You have done well. So continue doing like it So we do not like to change what Allah's Messenger (may peace be upon him) had commanded us to do.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، قَالَ كُنْتُ جَالِسًا مَعَ ابْنِ عَبَّاسٍ عِنْدَ الْكَعْبَةِ فَأَتَاهُ أَعْرَابِيٌّ فَقَالَ مَا لِي أَرَى بَنِي عَمِّكُمْ يَسْقُونَ الْعَسَلَ وَاللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ حَاجَةٍ بِكُمْ أَمْ مِنْ بُخْلٍ فَقَالَ ابْنُ عَبَّاسٍ الْحَمْدُ لِلَّهِ مَا بِنَا مِنْ حَاجَةٍ وَلاَ بُخْلٍ قَدِمَ النَّبِيُّ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَخَلْفَهُ أُسَامَةُ فَاسْتَسْقَى فَأَتَيْنَاهُ بِإِنَاءٍ مِنْ نَبِيذٍ فَشَرِبَ وَسَقَى فَضْلَهُ أُسَامَةَ وَقَالَ
" أَحْسَنْتُمْ وَأَجْمَلْتُمْ كَذَا فَاصْنَعُوا " . فَلاَ نُرِيدُ تَغْيِيرَ مَا أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1316 |
| In-book reference | : Book 15, Hadith 383 |
| USC-MSA web (English) reference | : Book 7, Hadith 3018 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 751
Ibn Abi Najib narrated from his father who said:
"Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: 'I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، قَالَ سُئِلَ ابْنُ عُمَرَ عَنْ صَوْمِ، يَوْمِ عَرَفَةَ بِعَرَفَةَ فَقَالَ حَجَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَصُمْهُ وَمَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَمَعَ عُمَرَ فَلَمْ يَصُمْهُ وَمَعَ عُثْمَانَ فَلَمْ يَصُمْهُ . وَأَنَا لاَ أَصُومُهُ وَلاَ آمُرُ بِهِ وَلاَ أَنْهَى عَنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ أَبِيهِ عَنْ رَجُلٍ عَنِ ابْنِ عُمَرَ . وَأَبُو نَجِيحٍ اسْمُهُ يَسَارٌ وقد سمع من ابن عمر.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 751 |
| In-book reference | : Book 8, Hadith 70 |
| English translation | : Vol. 2, Book 3, Hadith 751 |
Jami` at-Tirmidhi 2135
'Asim bin 'Ubaidullah said:
' I heard Salim bin 'Abdullah narrating a Hadith from his father who said: "'Umar said :
"O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated – or it is a matter already concluded?” He (s.a.w) said: “ O Ibn Al-Khattab! It is a matter already concluded. For everyone is suited (for that for which he is created). As for one who is among the people of happiness, then he works for happiness, and as for the one who is among the people of misery, then he works for his misery.” (Hasan)
حَدَّثَنَا بُنْدَارٌ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا نَعْمَلُ فِيهِ أَمْرٌ مُبْتَدَعٌ أَوْ مُبْتَدَأٌ أَوْ فِيمَا قَدْ فُرِغَ مِنْهُ فَقَالَ
" فِيمَا قَدْ فُرِغَ مِنْهُ يَا ابْنَ الْخَطَّابِ وَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ لِلسَّعَادَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَأَنَسٍ وَعِمْرَانَ بْنِ حُصَيْنٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 2135 |
| In-book reference | : Book 32, Hadith 3 |
| English translation | : Vol. 4, Book 6, Hadith 2135 |
Jami` at-Tirmidhi 1706
Narrated Umm Al-Husain Al-Ahmasiyyah:
I heard the Messenger of Allah (saws) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنْ أُمِّ الْحُصَيْنِ الأَحْمَسِيَّةِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ وَعَلَيْهِ بُرْدٌ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ قَالَتْ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ سَمِعْتُهُ يَقُولُ
" يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعِرْبَاضِ بْنِ سَارِيَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُمِّ حُصَيْنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1706 |
| In-book reference | : Book 23, Hadith 38 |
| English translation | : Vol. 3, Book 21, Hadith 1706 |
Sahih al-Bukhari 3852
Narrated Khabbaba:
I came to the Prophet while he was leaning against his sheet cloak in the shade of the Ka`ba. We were suffering greatly from the pagans in those days. i said (to him). "Will you invoke Allah (to help us)?" He sat down with a red face and said, "(A believer among) those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion. Allah will surely complete this religion (i.e. Islam) so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah." (The sub-narrator, Baiyan added, "Or the wolf, lest it should harm his sheep.")
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا بَيَانٌ، وَإِسْمَاعِيلُ، قَالاَ سَمِعْنَا قَيْسًا، يَقُولُ سَمِعْتُ خَبَّابًا، يَقُولُ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مُتَوَسِّدٌ بُرْدَةً، وَهْوَ فِي ظِلِّ الْكَعْبَةِ، وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْتُ أَلاَ تَدْعُو اللَّهَ فَقَعَدَ وَهْوَ مُحْمَرٌّ وَجْهُهُ فَقَالَ
" لَقَدْ كَانَ مَنْ قَبْلَكُمْ لَيُمْشَطُ بِمِشَاطِ الْحَدِيدِ مَا دُونَ عِظَامِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَيُوضَعُ الْمِنْشَارُ عَلَى مَفْرِقِ رَأْسِهِ، فَيُشَقُّ بِاثْنَيْنِ، مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَلَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ ". زَادَ بَيَانٌ وَالذِّئْبَ عَلَى غَنَمِهِ.
| Reference | : Sahih al-Bukhari 3852 |
| In-book reference | : Book 63, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 191 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5046
Al-Bara b. ‘Azib said :
The Messenger of Allah (May peace be upon him) said to me: When you go to your bed, perform ablution like the ablution for prayer, and then lie on your right side and say: O Allah I have handed over my face to thee, entrusted my affairs to thee, and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die (that night), you would die in the true religion, and utter these words in the last of that you utter (other prayers). Al-Bara said : I said: I memorise them, and then I repeated, saying “and in Thy Apostle whom Thou hast sent”. He said : No, say : “and in Thy Prophet whom Thou hast sent.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَهْبَةً وَرَغْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ " . قَالَ " فَإِنْ مِتَّ مِتَّ عَلَى الْفِطْرَةِ وَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ " . قَالَ الْبَرَاءُ فَقُلْتُ أَسْتَذْكِرُهُنَّ فَقُلْتُ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ . قَالَ " لاَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5046 |
| In-book reference | : Book 43, Hadith 274 |
| English translation | : Book 42, Hadith 5028 |
Sunan Abi Dawud 1629
Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مِسْكِينٌ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، حَدَّثَنَا سَهْلُ ابْنُ الْحَنْظَلِيَّةِ، قَالَ قَدِمَ عَلَى رَسُولِ اللَّهِ عُيَيْنَةُ بْنُ حِصْنٍ وَالأَقْرَعُ بْنُ حَابِسٍ فَسَأَلاَهُ فَأَمَرَ لَهُمَا بِمَا سَأَلاَ وَأَمَرَ مُعَاوِيَةَ فَكَتَبَ لَهُمَا بِمَا سَأَلاَ فَأَمَّا الأَقْرَعُ فَأَخَذَ كِتَابَهُ فَلَفَّهُ فِي عِمَامَتِهِ وَانْطَلَقَ وَأَمَّا عُيَيْنَةُ فَأَخَذَ كِتَابَهُ وَأَتَى النَّبِيَّ صلى الله عليه وسلم مَكَانَهُ فَقَالَ يَا مُحَمَّدُ أَتَرَانِي حَامِلاً إِلَى قَوْمِي كِتَابًا لاَ أَدْرِي مَا فِيهِ كَصَحِيفَةِ الْمُتَلَمِّسِ . فَأَخْبَرَ مُعَاوِيَةُ بِقَوْلِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنَ النَّارِ " . وَقَالَ النُّفَيْلِيُّ فِي مَوْضِعٍ آخَرَ " مِنْ جَمْرِ جَهَنَّمَ " . فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا يُغْنِيهِ وَقَالَ النُّفَيْلِيُّ فِي مَوْضِعٍ آخَرَ وَمَا الْغِنَى الَّذِي لاَ تَنْبَغِي مَعَهُ الْمَسْأَلَةُ قَالَ " قَدْرُ مَا يُغَدِّيهِ وَيُعَشِّيهِ " . وَقَالَ النُّفَيْلِيُّ فِي مَوْضِعٍ آخَرَ " أَنْ يَكُونَ لَهُ شِبَعُ يَوْمٍ وَلَيْلَةٍ أَوْ لَيْلَةٍ وَيَوْمٍ " . وَكَانَ حَدَّثَنَا بِهِ مُخْتَصِرًا عَلَى هَذِهِ الأَلْفَاظِ الَّتِي ذُكِرَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1629 |
| In-book reference | : Book 9, Hadith 74 |
| English translation | : Book 9, Hadith 1625 |
أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، حَدَّثَنَا مَنْصُورٌ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ أَبِي السَّنَابِلِ ، قَالَ : وَضَعَتْ سُبَيْعَةُ بِنْتُ الْحَارِثِ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِبِضْعٍ وَعِشْرِينَ لَيْلَةً، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّفَتْ، فَعِيبَ ذَلِكَ عَلَيْهَا، فَذُكِرَ أَمْرُهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" إِنْ تَفْعَلْ، فَقَدْ انْقَضَى أَجَلُهَا "
| Arabic reference | : Book 12, Hadith 2209 |
Sahih Muslim 680 a
Abu Huraira reported that when the Messenger of Allah (may peace be upon him) returned from the expedition to Khaibar, he travelled one night, and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he (Bilal) prayed as much as he could, while the Messenger of Allah (may peace be upon him) and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel, and neither the Messenger of Allah (may peace be upon him) nor Bilal, nor anyone else among his Companions got up, till the sun shone on them. Allah's Messenger (may peace be upon him) was the first of them to awake and, being startled, he called to Bilal who said:
Messenger of Allah I may my father and mother be offered as ransom for thee, the same thing overpowered me which overpowered you. He (the Holy Prophet, then) said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah (may peace be upon him) then performed ablution and gave orders to Bilal who pronounced the Iqama and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer, he should observe it when he remembers it, for Allah has said:" And observe the prayer for remembrance of Me" (Qur'an. xx. 14). Yunus said: Ibn Shilab used to recite it like this:" (And observe the prayer) for remembrance."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَهُ حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْ لَنَا اللَّيْلَ " . فَصَلَّى بِلاَلٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلاَلٌ إِلَى رَاحِلَتِهِ مُوَاجِهَ الْفَجْرِ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَىْ بِلاَلُ " . فَقَالَ بِلاَلٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ - بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ - بِنَفْسِكَ قَالَ " اقْتَادُوا " . فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ " مَنْ نَسِيَ الصَّلاَةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ قَالَ { أَقِمِ الصَّلاَةَ لِذِكْرِي} " . قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا لِلذِّكْرَى .
| Reference | : Sahih Muslim 680a |
| In-book reference | : Book 5, Hadith 393 |
| USC-MSA web (English) reference | : Book 4, Hadith 1448 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 597
Kathir bin Qarawanda said:
"We asked Salim bin 'Abdullah about prayer while traveling. We said: 'Did 'Abdullah combine any of his prayer while traveling?' He said: 'No, except at Jam'.'[1] Then he paused, and said: 'Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Mu'adhdhin said to him: 'The prayer, O Abu 'Abdur-Rahman! But he kept going until it was between the time for the two prayer. Then he stopped and said to the Mu'adhdhin: "Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away." So he said the Iqamah and he prayed Zuhr, two Rak'ahs, then he said the Iqamah (again) straight away, and he prayed 'Asr, two Rak'ahs. Then he rode off quickly until the sun set and the Mu'adhdhin said to him: "The prayer, O Abu 'Abdur-Rahman!" He said: "Do what you did before." He rode on until the starts appeared, then he stopped and said: "Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak'ahs, then he said the Iqamah (again) straight away and he prayed 'Isha', then he said one Taslim, turning his face. Then he said: "The Messenger of Allah (PBUH) said: 'If any one of you has urgent need that he fears he may miss, let him pray like this.'"
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا ابْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا كَثِيرُ بْنُ قَارَوَنْدَا، قَالَ سَأَلْنَا سَالِمَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي السَّفَرِ فَقُلْنَا أَكَانَ عَبْدُ اللَّهِ يَجْمَعُ بَيْنَ شَىْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ فَقَالَ لاَ إِلاَّ بِجَمْعٍ ثُمَّ أَتَيْتُهُ فَقَالَ كَانَتْ عِنْدَهُ صَفِيَّةُ فَأَرْسَلَتْ إِلَيْهِ أَنِّي فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا وَأَوَّلِ يَوْمٍ مِنَ الآخِرَةِ . فَرَكِبَ وَأَنَا مَعَهُ فَأَسْرَعَ السَّيْرَ حَتَّى حَانَتِ الصَّلاَةُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَسَارَ حَتَّى إِذَا كَانَ بَيْنَ الصَّلاَتَيْنِ نَزَلَ فَقَالَ لِلْمُؤَذِّنِ أَقِمْ فَإِذَا سَلَّمْتُ مِنَ الظُّهْرِ فَأَقِمْ مَكَانَكَ . فَأَقَامَ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ ثُمَّ رَكِبَ فَأَسْرَعَ السَّيْرَ حَتَّى غَابَتِ الشَّمْسُ فَقَالَ لَهُ الْمُؤَذِّنُ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ . فَقَالَ كَفِعْلِكَ الأَوَّلِ . فَسَارَ حَتَّى إِذَا اشْتَبَكَتِ النُّجُومُ نَزَلَ فَقَالَ أَقِمْ فَإِذَا سَلَّمْتُ فَأَقِمْ . فَصَلَّى الْمَغْرِبَ ثَلاَثًا ثُمَّ أَقَامَ مَكَانَهُ فَصَلَّى الْعِشَاءَ الآخِرَةَ ثُمَّ سَلَّمَ وَاحِدَةً تِلْقَاءَ وَجْهِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا حَضَرَ أَحَدَكُمْ أَمْرٌ يَخْشَى فَوْتَهُ فَلْيُصَلِّ هَذِهِ الصَّلاَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 597 |
| In-book reference | : Book 6, Hadith 104 |
| English translation | : Vol. 1, Book 6, Hadith 598 |
Sunan Abi Dawud 435
Abu Hurairah reported:
When the Messenger of Allah (saws) returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet (saws) nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah (saws) got up first of all. The Messenger of Allah (saws) was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet (saws) perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness".
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَنَا الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْ لَنَا اللَّيْلَ " . قَالَ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظِ النَّبِيُّ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى إِذَا ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا بِلاَلُ " . فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَأَمَرَ بِلاَلاً فَأَقَامَ لَهُمُ الصَّلاَةَ وَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ { أَقِمِ الصَّلاَةَ لِلذِّكْرَى } " . قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا كَذَلِكَ . قَالَ أَحْمَدُ قَالَ عَنْبَسَةُ - يَعْنِي عَنْ يُونُسَ - فِي هَذَا الْحَدِيثِ لِذِكْرِي . وَقَالَ أَحْمَدُ الْكَرَى النُّعَاسُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 435 |
| In-book reference | : Book 2, Hadith 45 |
| English translation | : Book 2, Hadith 435 |
أَخْبَرَنَا زَيْدُ بْنُ عَوْفٍ ، قَالَ : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ ، عَنْ كَعْبٍ :" فِي السَّطْرِ الْأَوَّلِ : مُحَمَّدٌ رَسُولُ اللَّهِ، عَبْدِي الْمُخْتَارُ، لَا فَظٌّ، وَلَا غَلِيظٌ، وَلَا صَخَّابٌ فِي الْأَسْوَاقِ، وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ، وَلَكِنْ يَعْفُو وَيَغْفِرُ، مَوْلِدُهُ بِمَكَّةَ ، وَهِجْرَتُهُ بِطَيْبَةَ ، وَمُلْكُهُ بِالشَّامِ ، وَفِي السَّطْرِ الثَّانِي : مُحَمَّدٌ رَسُولُ اللَّهِ، أُمَّتُهُ الْحَمَّادُونَ يَحْمَدُونَ اللَّهَ فِي السَّرَّاءِ وَالضَّرَّاءِ، يَحْمَدُونَ اللَّهَ فِي كُلِّ مَنْزِلَةٍ، وَيُكَبِّرُونَه عَلَى كُلِّ شَرَفٍ، رُعَاةُ الشَّمْسِ يُصَلُّونَ الصَّلَاةَ إِذَا جَاءَ وَقْتُهَا وَلَوْ كَانُوا عَلَى رَأْسِ كُنَاسَةٍ، وَيَأْتَزِرُونَ عَلَى أَوْسَاطِهِمْ، وَيُوَضِّئُونَ أَطْرَافَهُمْ، وَأَصْوَاتُهُمْ بِاللَّيْلِ فِي جَوِّ السَّمَاءِ كَأَصْوَاتِ النَّحْلِ "
| Arabic reference | : Book 0, Hadith 7 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، أَخْبَرَنَا ثَوْرُ بْنُ يَزِيدَ ، حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ، قَالَ : صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْفَجْرِ، ثُمَّ وَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ، وَوَجِلَتْ مِنْهَا الْقُلُوبُ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ، كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ؟ فَأَوْصِنَا، فَقَالَ :" أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ كَانَ عَبْدًا حَبَشِيًّا، فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلَافًا كَثِيرًا، فَعَلَيْكُمْ بِسُنَّتِي وَسَنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ، عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَالْمُحْدَثَاتِ، فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ "، وقَالَ أَبُو عَاصِمٍ مَرَّةً : " وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ، فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ "
| Arabic reference | : Book 0, Hadith 95 |
Sunan an-Nasa'i 2974
It was narrated that Jabir said:
"The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up until he could see the House and he said three times: ''La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ، { عَبْدِ } الْحَكَمِ عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ وَقَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ وَقَالَ ثَلاَثَ مَرَّاتٍ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . وَكَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2974 |
| In-book reference | : Book 24, Hadith 357 |
| English translation | : Vol. 3, Book 24, Hadith 2977 |
Sunan an-Nasa'i 2961
It was narrated that Bajir said:
"The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: 'And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: 'We will start with that with which Allah started.' So he started with As-Safa, climbing up, until he could see the House, and he said three times: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' Then exclaimed Allah's greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: 'La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).' He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْبَيْتِ سَبْعًا رَمَلَ مِنْهَا ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ قَامَ عِنْدَ الْمَقَامِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَرَأَ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } وَرَفَعَ صَوْتَهُ يُسْمِعُ النَّاسَ ثُمَّ انْصَرَفَ فَاسْتَلَمَ ثُمَّ ذَهَبَ فَقَالَ " نَبْدَأُ بِمَا بَدَأَ اللَّهُ " . فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهَا حَتَّى بَدَا لَهُ الْبَيْتُ فَقَالَ ثَلاَثَ مَرَّاتٍ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . فَكَبَّرَ اللَّهَ وَحَمِدَهُ ثُمَّ دَعَا بِمَا قُدِّرَ لَهُ ثُمَّ نَزَلَ مَاشِيًا حَتَّى تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ فَسَعَى حَتَّى صَعِدَتْ قَدَمَاهُ ثُمَّ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَصَعِدَ فِيهَا ثُمَّ بَدَا لَهُ الْبَيْتُ فَقَالَ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ ذَكَرَ اللَّهَ وَسَبَّحَهُ وَحَمِدَهُ ثُمَّ دَعَا عَلَيْهَا بِمَا شَاءَ اللَّهُ فَعَلَ هَذَا حَتَّى فَرَغَ مِنَ الطَّوَافِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2961 |
| In-book reference | : Book 24, Hadith 344 |
| English translation | : Vol. 3, Book 24, Hadith 2964 |
Jami` at-Tirmidhi 3076
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: 'O Lord! Who are these people?' He said: 'These are your offspring.' He saw one of them whose ray between his eyes amazed him, so he said: 'O Lord! Who is this?' He said: 'This is a man from the latter nations of your offspring called Dawud.' He said: 'Lord! How long did You make his lifespan?' He said: 'Sixty years.' He said: 'O Lord! Add forty years from my life to his.' So at the end of Adam's life, the Angel of death of came to him, and he said: 'Do I not have forty years remaining?' He said: 'Did you not give them to your son Dawud?'" He said: "Adam denied, so his offspring denied, and Adam forgot and his offspring forgot, and Adam sinned, so his offspring sinned."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَمَّا خَلَقَ اللَّهُ آدَمَ مَسَحَ ظَهْرَهُ فَسَقَطَ مِنْ ظَهْرِهِ كُلُّ نَسَمَةٍ هُوَ خَالِقُهَا مِنْ ذُرِّيَّتِهِ إِلَى يَوْمِ الْقِيَامَةِ وَجَعَلَ بَيْنَ عَيْنَىْ كُلِّ إِنْسَانٍ مِنْهُمْ وَبِيصًا مِنْ نُورٍ ثُمَّ عَرَضَهُمْ عَلَى آدَمَ فَقَالَ أَىْ رَبِّ مَنْ هَؤُلاَءِ قَالَ هَؤُلاَءِ ذُرِّيَّتُكَ فَرَأَى رَجُلاً مِنْهُمْ فَأَعْجَبَهُ وَبِيصُ مَا بَيْنَ عَيْنَيْهِ فَقَالَ أَىْ رَبِّ مَنْ هَذَا فَقَالَ هَذَا رَجُلٌ مِنْ آخِرِ الأُمَمِ مِنْ ذُرِّيَّتِكَ يُقَالُ لَهُ دَاوُدُ . فَقَالَ رَبِّ كَمْ جَعَلْتَ عُمْرَهُ قَالَ سِتِّينَ سَنَةً قَالَ أَىْ رَبِّ زِدْهُ مِنْ عُمْرِي أَرْبَعِينَ سَنَةً . فَلَمَّا انْقَضَى عُمْرُ آدَمَ جَاءَهُ مَلَكُ الْمَوْتِ فَقَالَ أَوَلَمْ يَبْقَ مِنْ عُمْرِي أَرْبَعُونَ سَنَةً قَالَ أَوَلَمْ تُعْطِهَا ابْنَكَ دَاوُدَ قَالَ فَجَحَدَ آدَمُ فَجَحَدَتْ ذُرِّيَّتُهُ وَنَسِيَ آدَمُ فَنَسِيَتْ ذُرِّيَّتُهُ وَخَطِئَ آدَمُ فَخَطِئَتْ ذُرِّيَّتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3076 |
| In-book reference | : Book 47, Hadith 128 |
| English translation | : Vol. 5, Book 44, Hadith 3076 |
Sahih Muslim 2359 c
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
He who desires to ask anything from me let him ask me about it. By Allah, I shall not move from this place so long as I do not inform you about that which you ask. Anas b. Malik said: People began to shed tears profusely when they heard this from Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) said it repeatedly: You ask me. Thereupon 'Abdullah b. Hudhafa stood up and said: Allah's Messenger, who is my father? He said: Your father is Hudhafa, and Allah's Messenger (may peace be upon him) said repeatedly: Ask me, and (it was at this juncture that 'Umar knelt down and said): We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as the Messenger (of Allah). Allah's Messenger (may peace be upon him) kept quiet so long as 'Umar spoke. Then Allah's Messenger (may peace be upon him) said: (The Doom) is near; by Him, in Whose Hand is the life of Muhammad, there was presented to me the Paradise and Hell in the nook of this enclosure, and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah b. 'Abdullah b. 'Utba told me that the mother of 'Abdullah b. Hudhafa told 'Abdullah b. Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? 'Abdullah b. Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ،
وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى لَهُمْ صَلاَةَ الظُّهْرِ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ
السَّاعَةَ وَذَكَرَ أَنَّ قَبْلَهَا أُمُورًا عِظَامًا ثُمَّ قَالَ " مَنْ أَحَبَّ أَنْ يَسْأَلَنِي عَنْ شَىْءٍ فَلْيَسْأَلْنِي
عَنْهُ فَوَاللَّهِ لاَ تَسْأَلُونَنِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ بِهِ مَا دُمْتُ فِي مَقَامِي هَذَا " . قَالَ أَنَسُ
بْنُ مَالِكٍ فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَكْثَرَ
رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ " سَلُونِي " . فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ
مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ " أَبُوكَ حُذَافَةُ " . فَلَمَّا أَكْثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم
مِنْ أَنْ يَقُولَ " سَلُونِي " . بَرَكَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً
- قَالَ - فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَالَ عُمَرُ ذَلِكَ ثُمَّ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم " أَوْلَى وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ عُرِضَتْ عَلَىَّ الْجَنَّةُ وَالنَّارُ آنِفًا
فِي عُرْضِ هَذَا الْحَائِطِ فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ " . قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ
اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ قَالَتْ أُمُّ عَبْدِ اللَّهِ بْنِ حُذَافَةَ لِعَبْدِ اللَّهِ بْنِ حُذَافَةَ مَا سَمِعْتُ
بِابْنٍ قَطُّ أَعَقَّ مِنْكَ أَأَمِنْتَ أَنْ تَكُونَ أُمُّكَ قَدْ قَارَفَتْ بَعْضَ مَا تُقَارِفُ نِسَاءُ أَهْلِ الْجَاهِلِيَّةِ
فَتَفْضَحَهَا عَلَى أَعْيُنِ النَّاسِ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ وَاللَّهِ لَوْ أَلْحَقَنِي بِعَبْدٍ أَسْوَدَ لَلَحِقْتُهُ
.
| Reference | : Sahih Muslim 2359c |
| In-book reference | : Book 43, Hadith 179 |
| USC-MSA web (English) reference | : Book 30, Hadith 5825 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1377
Tariq b. Shihab reported God’s Messenger as saying, “The Friday paryer in congregation is a necessary duty for every Muslim, with four exceptions:
a slave, a woman, a boy, or an invalid.”
Abu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il.
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا عَلَى أَرْبَعَةٍ: عَبْدٍ مَمْلُوكٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ أَوْ مَرِيضٍ ". رَوَاهُ أَبُو دَاوُدَ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ عَنْ رَجُلٍ مِنْ بني وَائِل
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1377 |
| In-book reference | : Book 4, Hadith 780 |
Mishkat al-Masabih 1817
Ibn 'Abbas said,
“At the end of Ramadan bring forth the sadaqa relating to your fast. God's messenger prescribed this sadaqa as a sa' of dried dates or barley, or half a sa' of wheat payable by every free¬man or slave, male or female, young or old."
Abu Dawud and Nasa’i transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: فِي آخِرِ رَمَضَانَ أخرجُوا صَدَقَة صومكم. فرض رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الصَّدَقَةَ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ عَلَى كُلِّ حُرٍّ أَوْ مَمْلُوكٍ ذَكَرٍ أَوْ أُنْثَى صَغِيرٍ أَوْ كَبِيرٍ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| Reference | : Mishkat al-Masabih 1817 |
| In-book reference | : Book 6, Hadith 46 |
Mishkat al-Masabih 1864
Abu Huraira reported God’s messenger as saying,
"The niggardly man and the one who gives alms are like two men wearing coats of iron with their hands pressed closely to their breasts and their collar-bones. As often as the one who gives alms does so it becomes expanded for him, but as often as the niggardly man thinks about giving alms it contracts and every ring keeps to its place.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ قَدِ اضْطُرَّتْ أَيْدِيهِمَا إِلَى ثُدُيِّهِمَا وَتَرَاقِيهِمَا فَجَعَلَ الْمُتَصَدِّقُ كُلَّمَا تَصَدَّقَ بِصَدقَة انبسطت عَنهُ الْبَخِيلُ كُلَّمَا هَمَّ بِصَدَقَةٍ قَلَصَتْ وَأَخَذَتْ كُلُّ حَلقَة بمكانها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1864 |
| In-book reference | : Book 6, Hadith 91 |
Mishkat al-Masabih 3823, 3824
Fadala b. ‘Ubaid reported God’s Messenger as saying, “Everyone who dies will have fully completed his actions, except one who is on the frontier in God’s path, for his deeds will be made to go on increasing for him till the day of resurrection, and he will be safe from the trial in the grave."
Tirmidhi and Abu Dawud transmitted it, and Darimi transmitted it on the authority of ‘Uqba b. ‘Amir.
وَعَن فَضالَةَ بنِ عُبيدٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلَّا الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ فَإِنَّهُ يُنَمَّى لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ فتْنَة الْقَبْر» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ الدَّارمِيّ عَن عقبَة بن عَامر
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3823, 3824 |
| In-book reference | : Book 19, Hadith 36 |
Al-Adab Al-Mufrad 591
Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the
Prophet, may Allah bless him and grant him peace, said, "Allah will defer
whatever wrong actions He wills until the Day of Rising except for tyrannical
behaviour, disobeying parents or cutting off relatives. He will punish
the one who commits those things in this world before he dies."
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا بَكَّارُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: كُلُّ ذُنُوبٍ يُؤَخِّرُ اللَّهُ مِنْهَا مَا شَاءَ إِلَى يَوْمِ الْقِيَامَةِ، إِلاَّ الْبَغْيَ، وَعُقُوقَ الْوَالِدَيْنِ، أَوْ قَطِيعَةَ الرَّحِمِ، يُعَجِّلُ لِصَاحِبِهَا فِي الدُّنْيَا قَبْلَ الْمَوْتِ.
| Reference | : Al-Adab Al-Mufrad 591 |
| In-book reference | : Book 30, Hadith 54 |
| English translation | : Book 30, Hadith 591 |
Sunan Ibn Majah 745
It was narrated that Abu Sa'eed Khudri said:
"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، وَحَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الأَرْضُ كُلُّهَا مَسْجِدٌ إِلاَّ الْمَقْبَرَةَ وَالْحَمَّامَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 745 |
| In-book reference | : Book 4, Hadith 11 |
| English translation | : Vol. 1, Book 4, Hadith 745 |