The Prophet said, "The most awful (meanest) name in Allah's sight." Sufyan said more than once, "The most awful (meanest) name in Allah's sight is (that of) a man calling himself king of kings." Sufyan said, "Somebody else (i.e. other than Abu Az-Zinad, a sub-narrator) says: What is meant by 'The king of kings' is 'Shahan Shah.,"

The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."

Regarding the above narration, The Prophet said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-`Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for `Uthman bin Maz'un, and told Allah's Apostle of that, and he said, "That flowing spring symbolizes his good deeds."

Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "

Narrated Abu Huraira:

From the Prophet: (as above).

Allah's Apostle said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.

`Ubaidullah narrated as above in brief.

Whenever Allah's Apostle completed the prayer with Taslim, the women used to get up immediately and Allah's Apostle would remain at his place for someone before getting up. (The sub-narrator (Az- Zuhri) said, "We think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them).

Only Um Hani narrated to me that she had seen the Prophet offering the Duha prayer. She said, "On the day of the conquest of Mecca, the Prophet entered my house, took a bath and offered eight rak`at (of Duha prayers. I had never seen the Prophet offering such a light prayer but he performed bowing and prostrations perfectly .

I came riding on my she-ass and had (just) then attained the age of puberty. Allah's Apostle was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah's Apostle (The sub-narrator added that happened in Mina during the Prophet's Hajjat-al-Wada`.)

"The Messenger of Allah (saws) prohibited using (certain) containers. So the Ansar complained about that to him. They said: 'We will have no vessels!' so he said: 'If so then use them.'"

He said: There are narrations on this topic from Ibn Mas'ud, Abu Hurairah, Abu Sa'eed, and 'Abdullah bin 'Amr.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Whenever Allah's Apostle ordered us to give in charity we would go to the market and work as porters to earn a Mudd (two handfuls) (of foodstuff) but now some of us have one-hundred thousand Dirhams or Diners. (The sub-narrator) Shaqiq said, "I think Abu Mas`ud meant himself by saying (some of us) .

The Prophet said, "The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "We used to be beaten for taking oaths by saying, 'I bear witness by the Name of Allah or by the Covenant of Allah."

That he was in the company of Allah's Apostle on some of his journeys. (The sub-narrator `Abdullah adds, "I think that Abu Bashir also said, 'And the people were at their sleeping places.") Allah's Apostle sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necks of camels except it is cut off."

The Prophet said, "The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness." (Ibrahim, a sub-narrator said, "They used to beat us for witnesses and covenants when we were still children.")

Abu dawud said: No one except Ma’mar has narrated the words “that I have come out”. And the version transmitted by Ibn ‘Uyainah from Ma’mar does not mention the words “that I have come out”.

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Huraira.

Muhammad b. Abu Rafi' narrated the hadith on the authority of Abu Dharr with a slight difference.

This hadith has also been transmitted on the authority of Sa'd b. Ibrahim with this chain of narrators.

It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart.

It is reported on the authority of Abu Talha that he had heard Anas b. Malik narrating this.

The Prophet (saws) said: The most favoured horses are the sorrel.

The Messenger of Allah (saws) prohibited to provoke the beasts for fighting.

The Companions of the Prophet (saws), disliked shouting while fighting.

I supplied water to my companions on the day of Badr.

The Prophet (saws) said: Faith prevented assassination. A believer should not assassinate.

The Prophet (saws) said: If anyone surrounds a land with a wall, it belongs to him.

The Messenger of Allah (saws) forbade the sale of excess water.

The Prophet (saws) said: The testimony of a nomad Arab against a townsman is not allowable.

The Prophet (saws) said: relate traditions from the children of Isra'il; there is no harm.

The Messenger of Allah (saws) forbade blowing or breathing into a vessel.

The bone dearer to the Messenger of Allah (saws) was the bone of sheep.

The Messenger of Allah (saws) forbade to eat the flesh of lizard.

The sleeve of the shirt of the Messenger of Allah (saws) came to the wrist.

The Prophet (saws) said: He who has hair should honour it.

We saw the last of Ibn Sayyad at the battle of the Harrah.

The Prophet (saws) said: The fingers are equal: ten camels for each finger.

The Prophet (saws) said: The teeth are equal, and the fingers are equal.

The Messenger of Allah (saws) treated the fingers and toes as equal.

The Prophet (saws) said: He who is deprived of gentleness is deprived of good.

The Prophet (saws) said: There is hesitation in everything except in the actions of the next world.

The Messenger of Allah (saws) cursed the one who sat in the middle of a circle.

The Messenger of Allah (saws) spoke in a distinct and leisurely manner.

The Prophet (saws) said: Your love for a thing causes blindness and deafness.

The Prophet (saws) said: For the first blow seventy good deeds will be recorded.

This hadith has been narrated from Abu Juhaim Ansari by another chain of transmitters.

This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.

This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.

This hadith has been narrated by the chain of transmitters by Abu Sahl 'Uthman b. Hakim.

A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.

This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.

This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.

This hadith has been narrated by Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith has been narrated by another chain of transmitters on the authority of 'Asim al-Ahwal.

A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.

A hadith like this has been narrated by 'Amr b. Yahya with the same chain of transmitters.

A hadith like this has been narrated by Isma'il b. Umayya with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.

This hadith is narrated by 'Abdullah b. Hani b. Akhi Mutarrif with the same chain of transmitters.