[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848c |
In-book reference | : Book 33, Hadith 85 |
USC-MSA web (English) reference | : Book 20, Hadith 4557 |
(deprecated numbering scheme) |
"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."
[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1612 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 19, Hadith 1612 |
A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said:
Reference | : Sahih Muslim 2600a |
In-book reference | : Book 45, Hadith 112 |
USC-MSA web (English) reference | : Book 32, Hadith 6285 |
(deprecated numbering scheme) |
A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2684a |
In-book reference | : Book 48, Hadith 18 |
USC-MSA web (English) reference | : Book 35, Hadith 6488 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)
Reference | : Sahih al-Bukhari 2416, 2417 |
In-book reference | : Book 44, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 599 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
Reference | : Sahih al-Bukhari 2666, 2667 |
In-book reference | : Book 52, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 834 |
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Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
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Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
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Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1886 |
In-book reference | : Book 11, Hadith 166 |
English translation | : Book 10, Hadith 1881 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
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Abu Haraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1653a |
In-book reference | : Book 27, Hadith 30 |
USC-MSA web (English) reference | : Book 15, Hadith 4064 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4019 |
In-book reference | : Book 19, Hadith 230 |
[Muslim].
(("الكلم" الجرح.))
Reference | : Riyad as-Salihin 1294 |
In-book reference | : Book 11, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 81 |
In-book reference | : Introduction, Hadith 81 |
English translation | : Vol. 1, Book 1, Hadith 81 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5846 |
In-book reference | : Book 29, Hadith 104 |
Reference | : Hisn al-Muslim 111 |
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference | : Hadith 15, 40 Hadith Qudsi |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 155 |
In-book reference | : Book 1, Hadith 148 |
Another chain reports a similar hadith.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4094 |
In-book reference | : Book 36, Hadith 170 |
English translation | : Vol. 5, Book 36, Hadith 4094 |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
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Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to recite in first of the two (supererogatory) rak'ahs of the dawn:
Reference | : Sahih Muslim 727a |
In-book reference | : Book 6, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 1576 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2883 |
In-book reference | : Book 18, Hadith 22 |
English translation | : Book 17, Hadith 2877 |
Narrated Al-Miqdam al-Kindi:
The Prophet (saws) said: I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family, I shall be responsible, but if anyone leaves property, it goes to his heirs. I am patron of him who has none, inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none, inheriting his property and freeing him from his liabilities.
Abu Dawud said: da'iah means dependants or helpless family.
Abu Dawud said: This tradition has been transmitted by al-Zubaidi from Rashid b. Sa'd from Ibn 'A'idh on the authority of al-Miqdam. It has also been transmitted by Mu'awiyah b. Salih from Rashid who said: I heard al-Miqdam (say).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2900 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Book 18, Hadith 2894 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them.
Abu Dawud said: This tradition has also been transmitted by Sa'id b. Abi 'Arubah, Hisham al-Dastawa'i and Qatadah from Muslim b. Yasar through his chain.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3349 |
In-book reference | : Book 23, Hadith 24 |
English translation | : Book 22, Hadith 3343 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 876 |
In-book reference | : Book 4, Hadith 300 |
وَفِي رِوَايَةِ سَالِمٍ عَنْ أَبِيهِ قَالَ: فَأَقْبَلَ عَلَيْهِ عَبْدُ اللَّهِ فَسَبَّهُ سَبًّا مَا سَمِعْتُ سَبَّهُ مِثْلَهُ قَطُّ وَقَالَ: أُخْبِرُكَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَقُولُ: وَاللَّهِ لنمنعهن. رَوَاهُ مُسلم
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1082, 1083 |
In-book reference | : Book 4, Hadith 500 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1199 |
In-book reference | : Book 4, Hadith 615 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1422 |
In-book reference | : Book 4, Hadith 823 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1890 |
In-book reference | : Book 6, Hadith 117 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4064 |
In-book reference | : Book 20, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3810 |
In-book reference | : Book 19, Hadith 24 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5479 |
In-book reference | : Book 27, Hadith 100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5554 |
In-book reference | : Book 28, Hadith 34 |
Reference | : Mishkat al-Masabih 5587 |
In-book reference | : Book 28, Hadith 62 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5694 |
In-book reference | : Book 28, Hadith 165 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5716 |
In-book reference | : Book 28, Hadith 186 |
Reference | : Mishkat al-Masabih 5717 |
In-book reference | : Book 28, Hadith 187 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5897 |
In-book reference | : Book 29, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5914 |
In-book reference | : Book 29, Hadith 170 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5964 |
In-book reference | : Book 29, Hadith 220 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1204 |
In-book reference | : Book 49, Hadith 6 |
English translation | : Book 49, Hadith 1204 |
Reference | : Hisn al-Muslim 90 |
Reference | : Hisn al-Muslim 102 |
Reference | : Hisn al-Muslim 143 |
Reference | : Hisn al-Muslim 31 |
On the authority of Ibn Abbas (may Allah be pleased with him), from the Messenger of Allah (peace and blessings of Allah be upon him), from what he has related from his Lord:
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]، في "صحيحيهما" بهذه الحروف.
Reference | : Hadith 37, 40 Hadith an-Nawawi |
رواه البخاري ومسلم
Reference | : Hadith 16, 40 Hadith Qudsi |
1 i.e. he has not been ostentatious in his obedience. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.
قَالَ اللهُ عَزَّ وَجَلَّ : إِنَّ أَغْبَطَ أَوْلِيَائي عِنْدِي لَمُوْمِنُ خَفِيفُ الخَاذِ ذُو حَظِّ مِنَ الصَّلاةِ أَحْسَنَ عِبَادَتَ رَبِّهِ وَ أَطَاعَهُ فِي السَّرِّ وَ كَانَ غَامِضًا فِي النَّاسِ لا يُشارُ إِلَيْهِ بِالأَصابِعِ وَ كَانَ رِزْقُهُ كفافًا فَصَبَرَ عَلى ذَلِكَ ثُمَّ نَفَضَ بِيَدِهِ ثُمَّ قَالَ : عُجِّلَتْ مَنِيَّتُهُ قَلَّتْ بَواكِيهِ قَلَّ تُرَاثُهُ
رواه الترمذي (وكذالك أحمد و ابن ماجه) وإسنَاده حسن
Reference | : Hadith 26, 40 Hadith Qudsi |
Reference | : Hadith 32, 40 Hadith Qudsi |
إنَّ اللهَ يَقُولُ لأَهْلِ الجَنَّةِ : يَا أهْلَ الجَنَّةِ . فَيَقُولُون : لَبَّيْكَ رَبَّنا وسَعْدَيْكَ ، والخَيْرُ في يَدَيْكَ. فَيَقُولُ : هَلْ رَضِيتُم ؟ فَيَقُولُونَ : وَما لَنا لَا نَرْضَىى يَا رَبّ ، وَقَدْ أَعْطَيْتَنا مَا لمْ تُعْطِ أَحَداً مِنْ خَلْقِكَ . فَيَقُولُ : أَلا أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِك ؟ فَيَقُولُونَ : يَا رَبّ وأيُّ شيءٍ أَفْضَلُ مِنْ ذَلِك ؟ فَيَقُولُ : أٌحِلُّ عَلَيْكُمْ رِضْواني ، فَلا أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبداً
رواه البخاري (وكذلك مسلم والترمذي)
Reference | : Hadith 40, 40 Hadith Qudsi |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 24 |
In-book reference | : Book 1, Hadith 22 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 26 |
In-book reference | : Book 1, Hadith 24 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 287 |
In-book reference | : Book 3, Hadith 6 |
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
ضَعِيف, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 480, 481 |
In-book reference | : Book 3, Hadith 183 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1526 |
In-book reference | : Book 5, Hadith 4 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1579 |
In-book reference | : Book 5, Hadith 57 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2876 |
In-book reference | : Book 11, Hadith 114 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3077 |
In-book reference | : Book 12, Hadith 36 |
Reference | : Mishkat al-Masabih 3237 |
In-book reference | : Book 13, Hadith 155 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3539 |
In-book reference | : Book 16, Hadith 86 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2327 |
In-book reference | : Book 9, Hadith 101 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2381 |
In-book reference | : Book 9, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2459 |
In-book reference | : Book 9, Hadith 228 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
Reference | : Sahih Muslim 590 |
In-book reference | : Book 5, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1225 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 777 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Vol. 1, Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1275 |
In-book reference | : Book 5, Hadith 473 |
English translation | : Vol. 1, Book 5, Hadith 1275 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
Reference | : Musnad Ahmad 139 |
In-book reference | : Book 2, Hadith 56 |
Grade: | [Its isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 227 |
In-book reference | : Book 2, Hadith 143 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 379 |
In-book reference | : Book 2, Hadith 280 |
Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 703 |
In-book reference | : Book 5, Hadith 136 |
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
Reference | : Sahih al-Bukhari 6144 |
In-book reference | : Book 78, Hadith 170 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
[Muslim].
Reference | : Riyad as-Salihin 176 |
In-book reference | : Introduction, Hadith 176 |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
Reference | : Riyad as-Salihin 321 |
In-book reference | : Introduction, Hadith 321 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وفي رواية: بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال: "عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً" فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين.
Reference | : Riyad as-Salihin 401 |
In-book reference | : Introduction, Hadith 401 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 426 |
In-book reference | : Introduction, Hadith 426 |
[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 587 |
In-book reference | : Introduction, Hadith 587 |
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
Reference | : Riyad as-Salihin 658 |
In-book reference | : Introduction, Hadith 658 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 781 |
In-book reference | : Book 3, Hadith 4 |
[Muslim].
Reference | : Riyad as-Salihin 1672 |
In-book reference | : Book 17, Hadith 162 |
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
Reference | : Riyad as-Salihin 1598 |
In-book reference | : Book 17, Hadith 88 |
[Muslim].
Reference | : Riyad as-Salihin 1308 |
In-book reference | : Book 11, Hadith 24 |
[Muslim].
Reference | : Riyad as-Salihin 1372 |
In-book reference | : Book 11, Hadith 88 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1378 |
In-book reference | : Book 12, Hadith 3 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1405 |
In-book reference | : Book 14, Hadith 9 |
[Muslim].
Reference | : Riyad as-Salihin 1406 |
In-book reference | : Book 14, Hadith 10 |