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Mishkat al-Masabih 18
‘Ubada b. as-Samit reported that God's messenger said when a number of his Companions were around him, “Swear allegiance to me on the basis that you will not associate anything with God, or steal, or commit fornication, or kill your children, or produce slander which you yourselves have falsely fabricated, or be disobedient concerning what is good. If any of you fulfils his promise, God will undertake his reward but if anyone perpetrates any of these things and is punished for it in this world, it will be an atonement for him. If, however, anyone perpetrates any of those things and God conceals it regarding him, the matter lies in God’s hands; if He wishes He will forgive him, and if He wishes He will punish him.” So we swore allegiance to him on that basis.
(Bukhari and Muslim.)
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ:
" بَايَعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلَا تَعْصُوا فِي مَعْرُوفٍ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ عَلَيْهِ فِي الدُّنْيَا فَهُوَ إِلَى اللَّهِ: إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ " فَبَايَعْنَاهُ عَلَى ذَلِك
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 18 |
| In-book reference | : Book 1, Hadith 17 |
Tamim ad-Dari (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The religion is Nasihah.” the people said, ‘To whom should it be directed?’ He replied, “To Allah, His Book, His Messenger (P.B.U.H.), to the leaders of the Muslims and to the common folk of the Muslims.” Related by Muslim.
وَعَنْ تَمِيمٍ الدَّارِيِّ - رضى الله عنه - قَالَ: قَالَ - صلى الله عليه وسلم -{ اَلدِّينُ اَلنَّصِيحَةُ
" ثَلَاثًا. قُلْنَا: لِمَنْ يَا رَسُولَ اَللَّهِ? قَالَ:" لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ اَلْمُسْلِمِينَ وَعَامَّتِهِمْ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 96 |
| English translation | : Book 16, Hadith 1575 |
| Arabic reference | : Book 16, Hadith 1532 |
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If a man holds another man so that a third man can kill the seized one, then the one who killed is to be killed (in Qisas) and the one who seized the killed one is to be imprisoned.” Related by Ad-Daraqutni. Ibn al-Qattan graded it as Sahih and its narrators are trustworthy.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِذَا أَمْسَكَ اَلرَّجُلُ اَلرَّجُلَ, وَقَتَلَهُ اَلْآخَرُ, يُقْتَلُ اَلَّذِي قَتَلَ, وَيُحْبَسُ اَلَّذِي أَمْسَكَ } رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْصُولًا وَمُرْسَلًا, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّ اَلْبَيْهَقِيَّ رَجَّحَ اَلْمُرْسَلَ 1 .
| Sunnah.com reference | : Book 9, Hadith 15 |
| English translation | : Book 9, Hadith 1213 |
| Arabic reference | : Book 9, Hadith 1183 |
`Umar reported God's messenger as saying, "Honour my companions, for they are the best of you; then those who follow them immediately; then those who follow them immediately. Then falsehood will appear so that a man will swear oaths without being asked to do so, and give testimony Without being asked to do so. He who would like to get to the very middle of paradise must adhere to the community, for the devil is with a single person, but farther away from two. A man must not be alone with a woman, for the devil makes a third along with them. He who is pleased by his good deeds and vexed by his evil gives various explanations of this, including unjustified pride, unjustified claims to nobility, acquisition of wealth, elaborate food and drink, neglect of religious duties. It is obviously some unsatisfactory characteristic which is intended. The various meanings suggested might be combined by treating it as meaning fine living which leads to neglect of religion deeds is a believer."
...transmitted it. The source is omitted in the Mishkat. Mirqat, 5:521, says it is rendered by Nasai. I have not discovered it in Nasai, but there is a version of the tradition containing the various details but differing slightly in wording in Tirmidhi, Fitan, 7.
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْرِمُوا أَصْحَابِي فَإِنَّهُمْ خِيَارُكُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَظْهَرُ الْكَذِبُ حَتَّى إِنَّ الرَّجُلَ لَيَحْلِفُ وَلَا يُسْتَحْلَفُ وَيَشْهَدُ وَلَا يُسْتَشْهَدُ أَلَا مَنْ سَرَّهُ بُحْبُوحَةُ الْجَنَّةِ فَلْيَلْزَمِ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ ثَالِثُهُمْ وَمَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سيئته فَهُوَ مُؤمن»
| صَحِيح (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 34 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6012 |
Sahih al-Bukhari 7440
Narrated Anas:
The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.
Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'
They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted.
When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter.
When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ قَالَ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ـ وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ. فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ ـ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ. قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ثَلاَثَ كَلِمَاتٍ ...
| Reference | : Sahih al-Bukhari 7440 |
| In-book reference | : Book 97, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 346
It was narrated from ‘Amr bin Shu`aib from his father that his grandfather said:
A man killed his (own) son deliberately and the
case was referred to `Umar bin al Khattab (رضي الله عنه), who ruled that the murderer should pay one hundred camels (as diyah): thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (ﷺ) say, `No father is to be killed in retaliation for his son,” I would have executed you.
حَدَّثَنَا أَبُو الْمُنْذِرِ، إِسْمَاعِيلُ بْنُ عُمَرَ أُرَاهُ عَنِ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَتَلَ رَجُلٌ ابْنَهُ عَمْدًا فَرُفِعَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَعَلَ عَلَيْهِ مِائَةً مِنْ الْإِبِلِ ثَلَاثِينَ حِقَّةً وَثَلَاثِينَ جَذَعَةً وَأَرْبَعِينَ ثَنِيَّةً وَقَالَ لَا يَرِثُ الْقَاتِلُ وَلَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ لَقَتَلْتُكَ.
| Grade: | A Hasan Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 346 |
| In-book reference | : Book 2, Hadith 252 |
Sunan Abi Dawud 2711
Abu Hurairah said “We went out along with the Apostle of Allaah(saws) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(saws) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(saws) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(saws) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(saws) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(saws). The Apostle of Allaah(saws) said “A sandal strap of fire or two sandal straps of fire.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ يَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الثِّيَابَ وَالْمَتَاعَ وَالأَمْوَالَ - قَالَ - فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَ وَادِي الْقُرَى وَقَدْ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ أَسْوَدُ يُقَالُ لَهُ مِدْعَمٌ حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى فَبَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . فَلَمَّا سَمِعُوا ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ مِنْ نَارٍ " . أَوْ قَالَ " شِرَاكَانِ مِنْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2711 |
| In-book reference | : Book 15, Hadith 235 |
| English translation | : Book 14, Hadith 2705 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2987
Umm Al Hakam or Duba’ah daughters of Al Zibair bin ‘Abd Al Muttalib said “Some captives of war were brought to the Apostle of Allaah(saws). I and my sister Fatimah, daughter of Apostle of Allaah(saws) went (to the Prophet) and complained to him about our existing condition. We asked him to order (to give) us some captives. The Apostle of Allaah(saws) said “the orphans of the people who were killed in the battle of Badr came before you (and they asked for the captives). But I tell you something better than that. You should utter “Allaah is Most Great” after each prayer thirty three times, “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times and “there is no god but Allaah alone, He has no associate, the Kingdom belongs to Him and praise is due to Him and He has power over all things.”
The narrator ‘Ayyash said “They were daughters of Uncle of the Prophet (saws).”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عَيَّاشُ بْنُ عُقْبَةَ الْحَضْرَمِيُّ، عَنِ الْفَضْلِ بْنِ الْحَسَنِ الضَّمْرِيِّ، أَنَّ أُمَّ الْحَكَمِ، أَوْ ضُبَاعَةَ ابْنَتَىِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ حَدَّثَتْهُ عَنْ إِحْدَاهُمَا أَنَّهَا قَالَتْ أَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْيًا فَذَهَبْتُ أَنَا وَأُخْتِي وَفَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَشَكَوْنَا إِلَيْهِ مَا نَحْنُ فِيهِ وَسَأَلْنَاهُ أَنْ يَأْمُرَ لَنَا بِشَىْءٍ مِنَ السَّبْىِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَبَقَكُنَّ يَتَامَى بَدْرٍ لَكِنْ سَأَدُلُّكُنَّ عَلَى مَا هُوَ خَيْرٌ لَكُنَّ مِنْ ذَلِكَ تُكَبِّرْنَ اللَّهَ عَلَى أَثَرِ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ تَكْبِيرَةً وَثَلاَثًا وَثَلاَثِينَ تَسْبِيحَةً وَثَلاَثًا وَثَلاَثِينَ تَحْمِيدَةً وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " . قَالَ عَيَّاشٌ وَهُمَا ابْنَتَا عَمِّ النَّبِيِّ صلى الله عليه ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2987 |
| In-book reference | : Book 20, Hadith 60 |
| English translation | : Book 19, Hadith 2981 |
Riyad as-Salihin 1522
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (PBUH) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (PBUH) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."
وعن معاذ رضي الله عنه قال: قلت يا رسول الله: أخبرني بعمل يدخلني الجنة، ويباعدني من النار؟ قال: "لقد سألت عن عظيم، وإنه ليسير على من يسره الله تعالى عليه: تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا ثم قال: ألا أدلك على أبواب الخير؟ الصوم جُنة، والصدقة تطفئ الخطيئة كما يطفئ الماء النار، وصلاة الرجل من جوف الليل” ثم تلا: {تتجافى جنوبهم عن المضاجع} حتى بلغ: {يعملون} ((السجدة: 16-17)). ثم قال: "ألا أخبرك برأس الأمر وعموده وذِروة سنامه" قلت" بلى يا رسول الله، قال: رأس الأمر الإسلام، وعموده الصلاة، وذِروة سنامه الجهاد” ثم قال: “ألا أخبرك بملاك ذلك كله؟" قلت: بلى يا رسول الله، فأخذ بلسانه قال: "كف عليك هذا" قلت: يا رسول الله وإنا لمؤاخذون بما نتكلم به؟ فقال: ثكلتك أمك! وهل يُكب الناس في النار على وجوههم إلا حصائد ألسنتهم؟" ((رواه الترمذي وقال: حديث حسن صحيح، وقد سبق شرحه في باب قبل هذا)).
| Reference | : Riyad as-Salihin 1522 |
| In-book reference | : Book 17, Hadith 12 |
Mishkat al-Masabih 5943
Hizam b. Hisham, on his father's authority, said that his grandfather, Hubaish b. Khalid brother of Umm Ma'bad, told that when God's messenger was put out of Mecca he went as an emigrant to Medina, he, Abu Bakr and `Amir b. Fuhaira, Abu Bakr's client, with `Abdallah al-Laithi as their guide. They passed the two tents of Umm Ma'bad and asked her for some meat and dates meaning to buy them from her, but found she had nothing of that nature, for the provisions were exhausted as the tribe had been afflicted with famine. God's messenger looked at a sheep at the side of the tent and said, "What is this sheep, Umm Ma'bad?" She replied, "It is a sheep too emaciated to follow the flock." He asked if it had any milk, and when she replied that it was too exhausted for that, he asked if she would let him milk it. She said, "You for whom I would give my father and mother as ransom, if you see anything to milk in it, milk it." God's messenger asked it to be brought, and wiping its udder with his hand and mentioning the name of God most high, he prayed that she might have a blessing in her sheep. It then opened its legs for him, gave a flow of milk and ruminated. He called for a vessel which could hold enough for the people and milked an abundant supply into it till the froth appeared on the top. He gave her a drink till she was satisfied and gave his companions a drink till they were satisfied, then drank himself last of all. Immediately afterwards he milked it a second time, and when he had filled the vessel, he left it with her. He contracted with her [to accept Islam] and they departed from her.
It is transmitted in Sharh as-sunna, by Ibn `Abd al-Barr in al-Isti'ab, and by Ibn al-Jauzi Kitab al-wafa'. In the tradition a story follows.
وَعَن حَازِم بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ جَدِّهِ حُبَيْشِ بن خَالِد - وَهُوَ أَخُو أمِّ مَعْبَد - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُخْرِجَ مِنْ مَكَّةَ خَرَجَ مُهَاجِرًا إِلَى الْمَدِينَةِ هُوَ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا عَبْدُ اللَّهِ اللَّيْثِي مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا من ذَلِك وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ فَقَالَ: «مَا هَذِهِ الشَّاةُ يَا أُمَّ معبد؟» قَالَتْ: شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ. قَالَ: «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ: هِيَ أَجْهَدُ مِنْ ذَلِكَ. قَالَ: «أَتَأْذَنِينَ لِي أَنْ أَحْلِبَهَا؟» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلباً فاحلبها. فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهَ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فتفاجت عَلَيْهِ وَردت وَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ ثجَّاً حَتَّى علاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ثُمَّ شَرِبَ آخِرَهُمْ ثُمَّ حَلَبَ فِيهِ ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا وَبَايَعَهَا وَارْتَحَلُوا ...
| Reference | : Mishkat al-Masabih 5943 |
| In-book reference | : Book 29, Hadith 199 |
Sunan Abi Dawud 2751
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
Ibn Ishaq did not mention retaliation and equality in respect of blood.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، - هُوَ مُحَمَّدٌ - بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنِي هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " . وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2751 |
| In-book reference | : Book 15, Hadith 275 |
| English translation | : Book 14, Hadith 2745 |
Sunan Ibn Majah 3918
It was
narrated that Ibn ‘Abbas said:
“A man came to the Prophet
(saw),
upon his return from Uhud, and said: ‘O Messenger of Allah, in
my
dream I saw a cloud giving shade, from which drops of ghee and
honey
were falling, and I saw people collecting them in the palms of
their
hands, some gathering a lot and some a little. And I saw a rope
reaching up into heaven, and I saw you take hold of it and rise with
it. Then another man took hold of it after you rose with it, then
another man took hold of it after him and rose with it. Then a man
took hold of it after him and it broke, then it was reconnected and
he
rose with it.’ Abu Bakr said: ‘Let me interpret it, O
Messenger of
Allah.’ He said: ‘Interpret it.’ He said: ‘As
for the cloud giving
shade, it is Islam, and the drops of honey and
ghee that fall from it
(represent) the Qur’an with its sweetness
and softness. As for the
people collecting that in their palms, some
learn a lot of the Qur’an
and some learn a little. As for the rope
reaching up into heaven, it
is the truth that you are following; you
took hold of it and rose with
it, then another man till take hold of
it after you and rise with you,
then another, who will rise with it,
then another, but it will break
and then he reconnected, then he will
rise with it.’ He said: ‘You
have got some of it right and some
of it wrong.’ Abu Bakr said: ‘I
adjure you O Messenger of Allah,
tell me what I got right and what I
got wrong.’ The Prophet (saw)
said: ‘Do not swear, O Abu Bakr.”*
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ مُنْصَرَفَهُ مِنْ أُحُدٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ سَمْنًا وَعَسَلاً وَرَأَيْتُ النَّاسَ يَتَكَفَّفُونَ مِنْهَا فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ وَرَأَيْتُ سَبَبًا وَاصِلاً إِلَى السَّمَاءِ رَأَيْتُكَ أَخَذْتَ بِهِ فَعَلَوْتَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَكَ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ بَعْدَهُ فَانْقَطَعَ بِهِ ثُمَّ وُصِلَ لَهُ فَعَلاَ بِهِ . فَقَالَ أَبُو بَكْرٍ دَعْنِي أَعْبُرْهَا يَا رَسُولَ اللَّهِ . قَالَ " اعْبُرْهَا " . قَالَ أَمَّا الظُّلَّةُ فَالإِسْلاَمُ وَأَمَّا مَا يَنْطِفُ مِنْهَا مِنَ الْعَسَلِ وَالسَّمْنِ فَهُوَ الْقُرْآنُ حَلاَوَتُهُ وَلِينُهُ وَأَمَّا مَا يَتَكَفَّفُ مِنْهُ النَّاسُ فَالآخِذُ مِنَ الْقُرْآنِ كَثِيرًا وَقَلِيلاً وَأَمَّا السَّبَبُ الْوَاصِلُ إِلَى السَّمَاءِ فَمَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3918 |
| In-book reference | : Book 35, Hadith 26 |
| English translation | : Vol. 5, Book 35, Hadith 3918 |
Sunan Ibn Majah 4053
It was narrated that Hudhaifah said:
“The Messenger of Allah (saw)
told us two Ahadith, one of which I have seen, and I am still waiting
for the other. He told us: ‘Honesty was preserved in the roots of
men’s hearts’ – (One of the narrators) Tanafisi said: ‘Meaning
in the middle of men’s hearts’ – ‘Then the Qur’an was
revealed and we learned (it) from the Qur’an and the Sunnah.’
Then he told us about its disappearance, saying; ‘A man will go to
sleep and honesty will be taken away from his heart, and only its
trace will remain, like spots without color. Then he will go to sleep
again and the remainder of the honesty will also be taken away (from
his heart) and leaving a trace like a blister, as when an ember
touches your foot and raises a blister which has nothing inside.’”
Then Hudhaifah picked up a handful of pebbles and rolled them on his
leg. He said: “People will engage in business with one another, but
there will hardly be any honest persons among them. Then it will be
said that in such and such a tribe there is an honest man, and a man
will be admired for his intelligence, good manners and strength, but
there will not be even a mustard seed of faith in his heart.”
"There was a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating. But today I cannot deal except with so-and-so and so-and-so."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ حَدَّثَنَا " أَنَّ الأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ " . - قَالَ الطَّنَافِسِيُّ يَعْنِي وَسْطَ قُلُوبِ الرِّجَالِ - وَنَزَلَ الْقُرْآنُ فَعَلِمْنَا مِنَ الْقُرْآنِ وَعَلِمْنَا مِنَ السُّنَّةِ . ثُمَّ حَدَّثَنَا عَنْ رَفْعِهِمَا فَقَالَ " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُرْفَعُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا كَأَثَرِ الْوَكْتِ ثُمَّ يَنَامُ النَّوْمَةَ فَتُنْزَعُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا كَأَثَرِ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَىْءٌ " . ثُمَّ أَخَذَ حُذَيْفَةُ كَفًّا مِنْ حَصًى فَدَحْرَجَهُ عَلَى سَاقِهِ . قَالَ " فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ وَلاَ يَكَادُ أَحَدٌ يُؤَدِّي الأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلاَنٍ رَجُلاً أَمِينًا . وَحَتَّى يُقَالَ لِلرَّجُلِ مَا أَعْقَلَهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4053 |
| In-book reference | : Book 36, Hadith 128 |
| English translation | : Vol. 5, Book 36, Hadith 4053 |
Hisn al-Muslim 163
Bismillāh
wa `alā sunnati Rasūlillāh.
With the Name of Allah,
and according to the Sunnah of the Messenger of Allah.
Reference:
Abu Dawud 3/314 with an authentic chain. Ahmad also recorded it with the
wording: With the Name of Allah, and according to the religion of the
Messenger of Allah. Its chain is also authentic.
بِسْـمِ اللهِ
وَعَلـى سُـنَّةِ رَسـولِ الله
| Reference | : Hisn al-Muslim 163 |
Sunan Ibn Majah 2681
'Abdullah said that the Messenger of Allah (SAW) said:
“The most decent of the people in killing are the people of faith.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَعَفِّ النَّاسِ قِتْلَةً أَهْلَ الإِيمَانِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2681 |
| In-book reference | : Book 21, Hadith 67 |
| English translation | : Vol. 3, Book 21, Hadith 2681 |
Sunan Ibn Majah 2682
It was narrated that 'Abdullah that the Messenger of Allah (SAW) said:
“The most decent people in killing are the people of faith.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ مُغِيرَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ هُنَىِّ بْنِ نُوَيْرَةَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2682 |
| In-book reference | : Book 21, Hadith 68 |
| English translation | : Vol. 3, Book 21, Hadith 2682 |
Sunan Abi Dawud 2665
Narrated Ali ibn AbuTalib:
(At the battle of Badr) Utbah ibn Rabi'ah came forward followed by his son and his brother and cried out: Who will be engaged in single combat? Some young men of the Helpers responded to his call. He asked: Who are you? They told him. He said: We do not want you; we, in fact, want only our cousins. The Prophet (saws) said: Get up Hamzah get up Ali; get up Ubaydah ibn al-Harith. Hamzah went forward to Utbah, I went forward to Shaybah; and after two blows had been exchanged between Ubaydah and al-Walid, they wounded one another severely; so we turned against al-Walid and killed him, and we carried Ubaydah away.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، قَالَ تَقَدَّمَ - يَعْنِي عُتْبَةَ بْنَ رَبِيعَةَ - وَتَبِعَهُ ابْنُهُ وَأَخُوهُ فَنَادَى مَنْ يُبَارِزُ فَانْتَدَبَ لَهُ شَبَابٌ مِنَ الأَنْصَارِ فَقَالَ مَنْ أَنْتُمْ فَأَخْبَرُوهُ فَقَالَ لاَ حَاجَةَ لَنَا فِيكُمْ إِنَّمَا أَرَدْنَا بَنِي عَمِّنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ يَا حَمْزَةُ قُمْ يَا عَلِيُّ قُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ " . فَأَقْبَلَ حَمْزَةُ إِلَى عُتْبَةَ وَأَقْبَلْتُ إِلَى شَيْبَةَ وَاخْتُلِفَ بَيْنَ عُبَيْدَةَ وَالْوَلِيدِ ضَرْبَتَانِ فَأَثْخَنَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ ثُمَّ مِلْنَا عَلَى الْوَلِيدِ فَقَتَلْنَاهُ وَاحْتَمَلْنَا عُبَيْدَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2665 |
| In-book reference | : Book 15, Hadith 189 |
| English translation | : Book 14, Hadith 2659 |
Jami` at-Tirmidhi 2076
Aishah narrated from Wahb's daughter - and she is Judamah - who said:
"I heard the Messenger of Allah (S.A.W) saying: 'I wanted to prohibit Al-Ghilah, but the Persians and Romans did it, and they did not kill their children.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قال حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، قال حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ ابْنَةِ وَهْبٍ، وَهِيَ جُدَامَةُ - قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَرَدْتُ أَنْ أَنْهَى عَنِ الْغِيَالِ فَإِذَا فَارِسُ وَالرُّومُ يَفْعَلُونَ وَلاَ يَقْتُلُونَ أَوْلاَدَهُمْ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ مَالِكٌ عَنْ أَبِي الأَسْوَدِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنْ جُدَامَةَ بِنْتِ وَهْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ مَالِكٌ وَالْغِيَالُ أَنْ يَطَأَ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2076 |
| In-book reference | : Book 28, Hadith 41 |
| English translation | : Vol. 4, Book 2, Hadith 2076 |
Musnad Ahmad 550
It was narrated that ‘Abdullah bin Muhammad bin `Aqeel said:
`Uthman (رضي الله عنه) was killed in 35 AH and the fitnah (turmoil) lasted for
five years including four months of al-Hasan`s rule.
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، قَالَ قُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَنَةَ خَمْسٍ وَثَلَاثِينَ فَكَانَتْ الْفِتْنَةُ خَمْسَ سِنِينَ مِنْهَا أَرْبَعَةُ أَشْهُرٍ لِلْحَسَنِ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Lts isnad is munqati’] (Darussalam) |
| Reference | : Musnad Ahmad 550 |
| In-book reference | : Book 4, Hadith 142 |
Mishkat al-Masabih 3575
‘Ikrima reported on the authority of Ibn ‘Abbas that God’s Messenger said, “If you find anyone doing as Lot’s people did, kill the one who does it and the one to whom it is done.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُول بِهِ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3575 |
| In-book reference | : Book 17, Hadith 21 |
Mishkat al-Masabih 3836
He reported God’s Messenger as saying, “The martyr experiences no more pain in being killed than one of you experiences from a sting.”
Tirmidhi, Nasa’i and Darimi transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الشَّهِيدُ لَا يَجِدُ أَلَمَ الْقَتْلِ إِلَّا كَمَا يَجِدُ أَحَدُكُمْ أَلَمَ الْقَرْصَةِ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3836 |
| In-book reference | : Book 19, Hadith 48 |
Mishkat al-Masabih 3972
Ibn Mas'ud told that when God’s Messenger intended to kill ‘Uqba b. Abu Mu'ait he asked who would look after the children, and he replied that hell would.
Abu Dawud transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَرَادَ قَتْلَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ قَالَ: مَنْ لِلصِّبْيَةِ؟ قَالَ: «النَّار» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3972 |
| In-book reference | : Book 19, Hadith 184 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1418
It was narrated that ‘Urwah said:
My father az-Zubair (رضي الله عنه) told me that on the day of Uhud, a woman came running, and when she was about to reach where the slain were, the Prophet (ﷺ) did not want her to see them, and he said, `The woman, the woman!` az-Zubair (رضي الله عنه) said: “I thought that she was my mother Safiyyah, so I went running towards her and caught up with her before she reached the slain. She shoved me in the chest, and she was a tough woman.” She said: “Stay away from me, may you have no land!” I said: “The Messenger of Allah (ﷺ) is urging you (not to go and see them).” She stopped and took out two pieces of cloth that she had with her and said: “These are two pieces of cloth that I have brought for my brother Hamzah. I have heard that he has been killed; shroud him with them.” We brought the two pieces of cloth to shroud Hamzah with them, but we saw beside him one of the Ansar who had been killed, and the same had been done to him as to Hamzah. We did not feel it was appropriate to shroud Hamzah in two pieces of cloth and to leave the Ansari with no shroud, so we said: “One piece for Hamzah and one piece for the Ansari.” We measured (the pieces of cloth) and found that one of them was larger, so we drew lots between them and shrouded each of them in the piece of cloth that was selected for him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي الزُّبَيْرُ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ لَمَّا كَانَ يَوْمُ أُحُدٍ أَقْبَلَتْ امْرَأَةٌ تَسْعَى حَتَّى إِذَا كَادَتْ أَنْ تُشْرِفَ عَلَى الْقَتْلَى قَالَ فَكَرِهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَرَاهُمْ فَقَالَ الْمَرْأَةَ الْمَرْأَةَ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ فَتَوَسَّمْتُ أَنَّهَا أُمِّي صَفِيَّةُ قَالَ فَخَرَجْتُ أَسْعَى إِلَيْهَا فَأَدْرَكْتُهَا قَبْلَ أَنْ تَنْتَهِيَ إِلَى الْقَتْلَى قَالَ فَلَدَمَتْ فِي صَدْرِي وَكَانَتْ امْرَأَةً جَلْدَةً قَالَتْ إِلَيْكَ لَا أَرْضَ لَكَ قَالَ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَزَمَ عَلَيْكِ قَالَ فَوَقَفَتْ وَأَخْرَجَتْ ثَوْبَيْنِ مَعَهَا فَقَالَتْ هَذَانِ ثَوْبَانِ جِئْتُ بِهِمَا لِأَخِي حَمْزَةَ فَقَدْ بَلَغَنِي مَقْتَلُهُ فَكَفِّنُوهُ فِيهِمَا قَالَ فَجِئْنَا بِالثَّوْبَيْنِ لِنُكَفِّنَ فِيهِمَا حَمْزَةَ فَإِذَا إِلَى جَنْبِهِ رَجُلٌ مِنْ الْأَنْصَارِ قَتِيلٌ قَدْ فُعِلَ بِهِ كَمَا فُعِلَ بِحَمْزَةَ قَالَ فَوَجَدْنَا غَضَاضَةً وَحَيَاءً أَنْ نُكَفِّنَ حَمْزَةَ فِي ثَوْبَيْنِ وَالْأَنْصَارِيُّ لَا كَفَنَ لَهُ فَقُلْنَا لِحَمْزَةَ ثَوْبٌ وَلِلْأَنْصَارِيِّ ثَوْبٌ فَقَدَرْنَاهُمَا فَكَانَ أَحَدُهُمَا أَكْبَرَ مِنْ الْآخَرِ فَأَقْرَعْنَا ...
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1418 |
| In-book reference | : Book 7, Hadith 14 |
Sunan Ibn Majah 174
It was narrated from Ibn 'Umar that:
The Messenger of Allah said: "There will emerge people who will recite the Qur'an but it will not go any deeper than their collarbones. Whenever a group of them appears, they should be cut off (i.e. killed)." Ibn 'Umar said: "I heard the Messenger of Allah say: 'Whenever a group of them appears, they should be killed' - (he said it) more than twenty times- 'until Dajjal emerges among them.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَنْشَأُ نَشْءٌ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ كُلَّمَا خَرَجَ قَرْنٌ قُطِعَ " . قَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " كُلَّمَا خَرَجَ قَرْنٌ قُطِعَ " . أَكْثَرَ مِنْ عِشْرِينَ مَرَّةً " حَتَّى يَخْرُجَ فِي عِرَاضِهِمُ الدَّجَّالُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 174 |
| In-book reference | : Introduction, Hadith 174 |
| English translation | : Vol. 1, Book 1, Hadith 174 |
Sunan an-Nasa'i 2581
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."'
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ أَخْبَرَنِي هِشَامٌ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ " إِنَّمَا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ لَكُمْ مِنْ زَهْرَةٍ " . وَذَكَرَ الدُّنْيَا وَزِينَتَهَا فَقَالَ رَجُلٌ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ يُكَلِّمُكَ . قَالَ وَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ الرُّحَضَاءَ وَقَالَ " أُشَاهِدُ السَّائِلَ إِنَّهُ لاَ يَأْتِي الْخَيْرُ بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةُ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2581 |
| In-book reference | : Book 23, Hadith 147 |
| English translation | : Vol. 3, Book 23, Hadith 2582 |
Sunan Abi Dawud 2499
Narrated AbuMalik al-Ash'ari:
AbuMalik heard the Messenger of Allah (saws) say: He who goes forth in Allah's path and dies or is killed is a martyr, or has his neck broken through being thrown by his horse or by his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death Allah wishes is a martyr and will go to Paradise.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، يَرُدُّ إِلَى مَكْحُولٍ إِلَى عَبْدِ الرَّحْمَنِ بْنِ غُنْمٍ الأَشْعَرِيِّ أَنَّ أَبَا مَالِكٍ الأَشْعَرِيَّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ فَصَلَ فِي سَبِيلِ اللَّهِ فَمَاتَ أَوْ قُتِلَ فَهُوَ شَهِيدٌ أَوْ وَقَصَهُ فَرَسُهُ أَوْ بَعِيرُهُ أَوْ لَدَغَتْهُ هَامَّةٌ أَوْ مَاتَ عَلَى فِرَاشِهِ أَوْ بِأَىِّ حَتْفٍ شَاءَ اللَّهُ فَإِنَّهُ شَهِيدٌ وَإِنَّ لَهُ الْجَنَّةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2499 |
| In-book reference | : Book 15, Hadith 23 |
| English translation | : Book 14, Hadith 2493 |
Sunan Abi Dawud 4496
Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ أُصِيبَ بِقَتْلٍ أَوْ خَبْلٍ فَإِنَّهُ يَخْتَارُ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يَقْتَصَّ وَإِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَأْخُذَ الدِّيَةَ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ وَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4496 |
| In-book reference | : Book 41, Hadith 3 |
| English translation | : Book 40, Hadith 4481 |
Sunan Abi Dawud 74
Narrated Ibn Mughaffal:
The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.
Abu Dawud said : Ibn Mughaffal narrated in a similar way.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ " مَا لَهُمْ وَلَهَا " . فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ " إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ " . قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 74 |
| In-book reference | : Book 1, Hadith 74 |
| English translation | : Book 1, Hadith 74 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 374
Sa'd ibn Abi Waqqas said:
“I am the first man who shed blood in the cause of Allah (Almighty and Glorious is He), and I am the first man who shot an arrow in Allah’s cause. I had seen myself going forth to war in the troop of the Companions of Muhammad (blessing and peace be upon him). We ate nothing but tree-leaves and a kind of bean-fruit until the corners of our mouths were covered with ulcers, and one of us would excrete as the sheep and the camel excrete. The Banu Asad started instructing me in the religion. I had therefore failed and lost my way, and my work had come to naught.”
حدثنا عمر بن إسماعيل بن مجالد بن سعيد، حدثني أبي عن بيان حدثني قيس بن حازم، قال: سمعت سعد بن أبي وقاص يقول: إني لأَوْل رَجل أَهْرَقَ دَمًا فِي سَبِيلِ اللهِ , وَإِنْي لأَوْل رَجلٍ رَمَى بِسَهْمٍ فِى سَبِيلِ اللهِ َلقَدْ رَأَيْتُنِي أغزوا فِي الْعِصَابَةَ مِنْ أَصْحَابِ مُحَمْدٍ صلى الله عليه وسلم مَا نَأكُلْ إلاَّ وَرَقَ الشَجَرِ وَالْحُبْلَةَ حَتَّى تَقَرَحَتْ أَشْدَاقُنَا وَإِنْ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ وَالبَعِير وَأَصْبَحَتْ بَنُو أَسَدٍ يَعَزِّرُونَنِى فِي الدِّينِ , لَقَدْ خِبْتُ إذَنْ وَخَسِرْت وَضَلَ عَمَلِي..
| Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 374 |
| In-book reference | : Book 52, Hadith 5 |
Al-Adab Al-Mufrad 1238
'Umar said, "Sometimes some of the men of Quraysh sat at the door
of Ibn Mas'ud. When the shadows shifted from west to east, he said, 'Get
up, Any time spent here after this is for Shaytan.' He made everyone he
passed by get up. While we were getting up, someone said to him, 'This
is the mawla of the Banu'l-Hashas who composes poetry.' 'Umar called and
said, 'What have you got to say?' The man said:
'Say farewell to Salma if you prepare to go in the morning,
White hair and Islam is enough prohibition for a man'
'Umar said, 'Enough! You have spoken the truth. You have spoken the truth.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، قَالَ: أَخْبَرَنَا مَعْمَرٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ السَّائِبِ، عَنْ عُمَرَ قَالَ: رُبَّمَا قَعَدَ عَلَى بَابِ ابْنِ مَسْعُودٍ رِجَالٌ مِنْ قُرَيْشٍ، فَإِذَا فَاءَ الْفَيْءُ قَالَ: قُومُوا فَمَا بَقِيَ فَهُوَ لِلشَّيْطَانِ، ثُمَّ لاَ يَمُرُّ عَلَى أَحَدٍ إِلاَّ أَقَامَهُ، قَالَ: ثُمَّ بَيْنَا هُوَ كَذَلِكَ إِذْ قِيلَ: هَذَا مَوْلَى بَنِي الْحَسْحَاسِ يَقُولُ الشِّعْرَ، فَدَعَاهُ فَقَالَ: كَيْفَ قُلْتَ؟ فَقَالَ: وَدِّعْ سُلَيْمَى إِنْ تَجَهَّزْتَ غَازِيَا كَفَى الشَّيْبُ وَالإِسْلاَمُ لِلْمَرْءِ نَاهِيَا، فَقَالَ: حَسْبُكَ، صَدَقْتَ صَدَقْتَ.
| Reference | : Al-Adab Al-Mufrad 1238 |
| In-book reference | : Book 52, Hadith 1 |
| English translation | : Book 52, Hadith 1238 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, "If anyone has knowledge of blood-money, let him inform me." Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, "The Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband." Umar ibn al-Khattab said to him, "Go into the tent until I come to you." When Umar ibn al-Khattab came in, ad-Dahhak told him about it and Umar ibn al-Khattab gave a decision based on that.
Ibn Shihab said, "The killing of Ashyam was accidental."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، نَشَدَ النَّاسَ بِمِنًى مَنْ كَانَ عِنْدَهُ عِلْمٌ مِنَ الدِّيَةِ أَنْ يُخْبِرَنِي . فَقَامَ الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلاَبِيُّ فَقَالَ كَتَبَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا . فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ ادْخُلِ الْخِبَاءَ حَتَّى آتِيَكَ فَلَمَّا نَزَلَ عُمَرُ بْنُ الْخَطَّابِ أَخْبَرَهُ الضَّحَّاكُ فَقَضَى بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ . قَالَ ابْنُ شِهَابٍ وَكَانَ قَتْلُ أَشْيَمَ خَطَأً .
| USC-MSA web (English) reference | : Book 43, Hadith 9 |
| Arabic reference | : Book 43, Hadith 1588 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ " .
| USC-MSA web (English) reference | : Book 21, Hadith 11 |
| Arabic reference | : Book 21, Hadith 972 |
Sunan Abi Dawud 4955
Narrated Hani ibn Yazid:
When Hani went with his people in a deputation to the Messenger of Allah (saws), he heard them calling him by his kunyah (surname), AbulHakam.
So the Messenger of Allah (saws) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam?
He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision.
He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh.
Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar.
Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، عَنْ يَزِيدَ، - يَعْنِي ابْنَ الْمِقْدَامِ بْنِ شُرَيْحٍ - عَنْ أَبِيهِ، عَنْ جَدِّهِ، شُرَيْحٍ عَنْ أَبِيهِ، هَانِئٍ أَنَّهُ لَمَّا وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَ قَوْمِهِ سَمِعَهُمْ يَكْنُونَهُ بِأَبِي الْحَكَمِ فَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّ اللَّهَ هُوَ الْحَكَمُ وَإِلَيْهِ الْحُكْمُ فَلِمَ تُكْنَى أَبَا الْحَكَمِ " . فَقَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَىْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ فَرَضِيَ كِلاَ الْفَرِيقَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَحْسَنَ هَذَا فَمَا لَكَ مِنَ الْوَلَدِ " . قَالَ لِي شُرَيْحٌ وَمُسْلِمٌ وَعَبْدُ اللَّهِ . قَالَ " فَمَنْ أَكْبَرُهُمْ " . قُلْتُ شُرَيْحٌ قَالَ " فَأَنْتَ أَبُو شُرَيْحٍ " . قَالَ أَبُو دَاوُدَ شُرَيْحٌ هَذَا هُوَ الَّذِي كَسَرَ السِّلْسِلَةَ وَهُوَ مِمَّنْ دَخَلَ تُسْتَرَ . قَالَ أَبُو دَاوُدَ وَبَلَغَنِي أَنَّ شُرَيْحًا كَسَرَ بَابَ تُسْتَرَ وَذَلِكَ أَنَّهُ دَخَلَ مِنْ سِرْبٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4955 |
| In-book reference | : Book 43, Hadith 183 |
| English translation | : Book 42, Hadith 4937 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1643
Narrated Anas:
That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ كَانَ عَمْرُو بْنُ دِينَارٍ أَسَنَّ مِنَ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1643 |
| In-book reference | : Book 22, Hadith 26 |
| English translation | : Vol. 3, Book 20, Hadith 1643 |
Riyad as-Salihin 1793
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Avoid the seven destructive things." It was asked: (by those present): "What are they, O Messenger of Allah?" He replied, "Associating anyone or anything with Allah in worship; practising sorcery, killing of someone without a just cause whom Allah has forbidden, devouring the property of an orphan, eating of usury, fleeing from the battlefield and slandering chaste women who never even think of anything touching chastity and are good believers."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: “أجتنبوا السبع الموبقات” قالوا: يا رسول الله وما هن؟ قال: "الشرك بالله، والسحر، وقتل النفس التى حرم الله إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقذف المحصنات الغافلات” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1793 |
| In-book reference | : Book 17, Hadith 283 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1224
It was narrated that ‘Abeedah said:
‘Ali (رضي الله عنه) said to the people of an-Nahrawan: Among them is a man with a defective arm - or an incomplete arm, or a deformed arm. If you could exercise restraint I would have told you what Allah promised on the lips of His Prophet (ﷺ) to those who kill them. `Abeedah said: I said to ‘Ali (رضي الله عنه): Did you hear him? He said: Yes, by the Lord of the Ka`bah; and he swore this oath three times.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ قَالَ عَلِيٌّ لِأَهْلِ النَّهْرَوَانِ مِنْهُمْ رَجُلٌ مَثْدُونُ الْيَدِ أَوْ مُودَنُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَأَنْبَأْتُكُمْ مَا قَضَى اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ قَتَلَهُمْ قَالَ عَبِيدَةُ فَقُلْتُ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ آنْتَ سَمِعْتَهُ قَالَ نَعَمْ وَرَبِّ الْكَعْبَةِ يَحْلِفُ عَلَيْهَا ثَلَاثًا.
| Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1224 |
| In-book reference | : Book 5, Hadith 632 |
Mishkat al-Masabih 3532
Rafi‘ b. Khadij said that one of the Ansar was killed at Khaibar and his relatives went to the Prophet and mentioned that to him. He asked, “Have you two witnesses who can testify to the murderer of your friend?" They replied, “Messenger of God, there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this “He said, “Then choose fifty of them and demand that they take an oath;" but they refused and God’s Messenger paid his blood wit himself.
Abu Dawud transmitted it.
عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: أَصْبَحَ رَجُلٌ مِنَ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ: «أَلَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَاتِلِ صَاحِبِكُمْ؟» قَالُوا: يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أحدٌ من المسلمينَ وإِنما هُوَ يهود وَقد يجترئون عَلَى أَعْظَمَ مِنْ هَذَا قَالَ: «فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ» . فَأَبَوْا فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3532 |
| In-book reference | : Book 16, Hadith 79 |
Mishkat al-Masabih 2729
Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا " وَقَالَ: «الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يعلَمونَ لَا يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلَا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَو شَهِيدا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2729 |
| In-book reference | : Book 10, Hadith 218 |
Sunan Ibn Majah 2737
It was
narrated from Abu Umamah bin Sahl bin Hunaif that a man shot
an arrow
at another man and killed him, and he had no heir except a
maternal
uncle. Abu ‘Ubaidah bin Jarrah wrote to ‘Umar about that, and
‘Umar wrote back to him saying that the Prophet (saw) said:
“Allah
and
His Messenger are the guardians of the one who has no guardian,
and
the maternal uncle is the heir of one who has no other heir.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الزُّرَقِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، رَمَى رَجُلاً بِسَهْمٍ فَقَتَلَهُ وَلَيْسَ لَهُ وَارِثٌ إِلاَّ خَالٌ فَكَتَبَ فِي ذَلِكَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ فَكَتَبَ إِلَيْهِ عُمَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2737 |
| In-book reference | : Book 23, Hadith 19 |
| English translation | : Vol. 4, Book 23, Hadith 2737 |
Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, "Eat, even if only one piece of it remains."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سُئِلَ عَنِ الْكَلْبِ الْمُعَلَّمِ، إِذَا قَتَلَ الصَّيْدَ فَقَالَ سَعْدٌ كُلْ وَإِنْ لَمْ تَبْقَ إِلاَّ بِضْعَةٌ وَاحِدَةٌ . وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سُئِلَ عَنِ الْكَلْبِ الْمُعَلَّمِ، إِذَا قَتَلَ الصَّيْدَ فَقَالَ سَعْدٌ كُلْ وَإِنْ لَمْ تَبْقَ إِلاَّ بِضْعَةٌ وَاحِدَةٌ .
| USC-MSA web (English) reference | : Book 25, Hadith 7 |
| Arabic reference | : Book 25, Hadith 1060 |
Jami` at-Tirmidhi 1484
Narrated Abu Sa'eed Al-Khudri:
That the Messenger of Allah (saws) said: "Indeed there are others inhabiting your homes. So yell at them three times (to leave). If you see any of them after that, then kill them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ صَيْفِيٍّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ لِبُيُوتِكُمْ عُمَّارًا فَحَرِّجُوا عَلَيْهِنَّ ثَلاَثًا فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ مِنْهُنَّ شَيْءٌ فَاقْتُلُوهُ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى عُبَيْدُ اللَّهِ بْنُ عُمَرَ هَذَا الْحَدِيثَ عَنْ صَيْفِيٍّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1484 |
| In-book reference | : Book 18, Hadith 25 |
| English translation | : Vol. 3, Book 16, Hadith 1484 |
Sahih Muslim 1757 c
It is reported by Zuhri that this tradition was narrated to him by Malik b. Aus who said:
Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger (may peace be upon him) a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah (may peace be upon him) distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over.
The Messenger of Allah (may peace be upon him) would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah (may peace be upon him) passed away, Abu Bakr said:" I am the successor of the Messenger of Allah (may peace be upon him)." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah (may peace be upon him) and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah (may peace be upon him) used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ مَالِكَ بْنَ أَوْسٍ، حَدَّثَهُ قَالَ أَرْسَلَ إِلَىَّ عُمَرُ بْنُ الْخَطَّابِ فَجِئْتُهُ حِينَ تَعَالَى النَّهَارُ - قَالَ - فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ مُتَّكِئًا عَلَى وِسَادَةٍ مِنْ أَدَمٍ . فَقَالَ لِي يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ - قَالَ - قُلْتُ لَوْ أَمَرْتَ بِهَذَا غَيْرِي قَالَ خُذْهُ يَا مَالُ . قَالَ فَجَاءَ يَرْفَا فَقَالَ هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدٍ فَقَالَ عُمَرُ نَعَمْ . فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ . فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ [narrator ...
| Reference | : Sahih Muslim 1757c |
| In-book reference | : Book 32, Hadith 58 |
| USC-MSA web (English) reference | : Book 19, Hadith 4349 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2661
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
“A father should not be killed for his son.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يُقْتَلُ بِالْوَلَدِ الْوَالِدُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2661 |
| In-book reference | : Book 21, Hadith 47 |
| English translation | : Vol. 3, Book 21, Hadith 2661 |
Sunan Ibn Majah 3223
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
forbade killing shrikes*, frogs, ants and hoopoes.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَعَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْوَهَّابِ، قَالاَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْفَضْلِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ قَتْلِ الصُّرَدِ وَالضِّفْدَعِ وَالنَّمْلَةِ وَالْهُدْهُدِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3223 |
| In-book reference | : Book 28, Hadith 24 |
| English translation | : Vol. 4, Book 28, Hadith 3223 |
Yahya related to me from Malik from Abdullah ibn Abdullah ibn Jabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah ibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn Atik had told him that the Messenger of Allah, may Allah bless him and grant him peace, came to visit Abdullah ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah, may Allah bless him and grant him peace, said, "We belong to Allah, and to Him we are returning," and added, "You are being taken from us, Abur-Rabi`." The women cried out and wept, and Jabir began to silence them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave them, and when the necessary time comes, none of the women should cry." They said, "Messenger of Allah, what is the necessary time?" and he replied, "When he dies." The dying man's daughter said, "By Allah, I hope that you will be a martyr, for you have completed your preparations for battle," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has made his reward fall according to his intention. What do you consider dying a martyr to be?" They said, "Death in the way of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr, someone who drowns is a martyr, someone who dies of pleurisy is a martyr, someone who dies of a disease of the belly is a martyr, someone who dies by fire is a martyr, someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ عَتِيكِ بْنِ الْحَارِثِ، - وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرٍ أَبُو أُمِّهِ - أَنَّهُ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ " . فَصَاحَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ جَابِرٌ يُسَكِّتُهُنَّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ بَاكِيَةٌ " . قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْوُجُوبُ قَالَ " إِذَا مَاتَ " . فَقَالَتِ ابْنَتُهُ وَاللَّهِ إِنْ كُنْتُ لأَرْجُو أَنْ تَكُونَ شَهِيدًا فَإِنَّكَ كُنْتَ قَدْ قَضَيْتَ جِهَازَكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ قَدْ أَوْقَعَ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشُّهَدَاءُ سَبْعَةٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْحَرِقُ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ ...
| USC-MSA web (English) reference | : Book 16, Hadith 36 |
| Arabic reference | : Book 16, Hadith 558 |
Jami` at-Tirmidhi 3129
Narrated Ubayy bin Ka'b:
"On the Day of Uhud, sixty-four of the Ansar were killed, and six from the Muhajirin, one of whom was Hamzah, and they mutilated them, so the Ansar said: 'If, (in the future) we are able to kill them on a day like this, we would mutilate from among them as twice as they (mutilate from among us).'" He said: "So on the day of the Conquest of Makkah, Allah revealed: And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience, then it is better for those who are patient (16:126). So a man said: 'There shall be no Quraish after today.' But the Messenger of Allah (SAW) said: 'Leave the people, except for four.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عِيسَى بْنِ عُبَيْدٍ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، قَالَ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنَ الأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ رَجُلاً وَمِنَ الْمُهَاجِرِينَ سِتَّةٌ فِيهِمْ حَمْزَةُ فَمَثَّلُوا بِهِمْ فَقَالَتِ الأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِثْلَ هَذَا لَنُرْبِيَنَّ عَلَيْهِمْ قَالَ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ فَأَنْزَلَ اللَّهُ ( وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ ) فَقَالَ رَجُلٌ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُفُّوا عَنِ الْقَوْمِ إِلاَّ أَرْبَعَةً " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3129 |
| In-book reference | : Book 47, Hadith 181 |
| English translation | : Vol. 5, Book 44, Hadith 3129 |
Hisn al-Muslim 212
Astawdi`ullāha dīnak,
wa amānatak,
wa khawātīma `amalik.
I leave your religion in the care of Allah,
as well as your safety,
and the last of your deeds.
Reference:
Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ
وَأَمانَتَـكَ،
وَخَـواتيـمَ عَمَـلِك
| Reference | : Hisn al-Muslim 212 |
Jami` at-Tirmidhi 2382
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know."
So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I."
Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.'
"Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'"
Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَنِيُّ، أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ شُفَيًّا الأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ، دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ . فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَقَلْتَهُ وَعَلِمْتَهُ . فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَقَلْتُهُ وَعَلِمْتُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْبَيْتِ مَا مَعَنَا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2382 |
| In-book reference | : Book 36, Hadith 79 |
| English translation | : Vol. 4, Book 10, Hadith 2382 |
Mishkat al-Masabih 5422
Abdallah b. Mas'ud said:
The last hour will not come before an inheritance cannot be divided and people do not rejoice over spoil. Then an enemy will equip itself against the people of Syria and the Islamic people will equip themselves against them, meaning the Byzantines. The Muslims will then prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the night intervenes. Both sides will return not having gained the victory, but the squad will be wiped out. The Muslims will again prepare a suicide squad which will return only if victorious and they will fight till the evening. Both sides will return not having gained the victory, but the squad will be wiped out. On the fourth day the remainder of the people of Islam will arise against them and God will decree that the enemy should be routed. They will then fight such a battle as has never been seen before, so that if a bird were to pass their flanks it would fall down dead before reaching the end of them. When count is taken of a hundred men who were related it will be found that only one has survived; so over what spoil can there be rejoicing, and what inheritance can be divided? Then when things are so they will hear of a war greater than that and a cry will reach them, "The dajjal has taken your place among your offspring." They will therefore cast away what is in their hands and go forward sending ten horsemen as a scouting party. God's messenger said, "I know their names, their fathers' names, and the colour of their horses. They will be the best horsemen (or, among the best horsemen) on the face of the earth at that time."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: إِنَّ الساعةَ لَا تقومُ حَتَّى لَا يُقْسَمَ ميراثٌ وَلَا يُفْرَحَ بِغَنِيمَةٍ. ثُمَّ قَالَ: عَدُوٌّ يَجْمَعُونَ لِأَهْلِ الشَّامِ وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ (يَعْنِي الرّوم)
فيتشرَّطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيَقْتَتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاء كل غير غَالب وتفنى الشرطة ثمَّ يَتَشَرَّطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غالبة فيقتتلون حت يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غير غَالب وتفنى الشرطة ثمَّ يشْتَرط الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فيقتتلون حَتَّى يُمْسُوا فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ فَإِذَا كَانَ يَوْمُ الرَّابِعِ نَهَد إِليهم بقيةُ أهلِ الإِسلام فيجعلُ الله الدَبَرةَ عَلَيْهِم فيقتلون مَقْتَلَةً لَمْ يُرَ مِثْلُهَا حَتَّى إِنَّ الطَّائِرَ ليمر يجنابتهم فَلَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيِّتًا فَيَتَعَادَّ بَنُو الْأَبِ كَانُوا مِائَةً فَلَا يَجِدُونَهُ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ فَبِأَيِّ غَنِيمَةٍ يُفْرَحُ أَوْ أيّ مِيرَاث يقسم؟ فَبينا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِبَأْسٍ هُوَ أَكْبَرُ مِنْ ذَلِكَ فَجَاءَهُمُ الصَّرِيخُ: أَنَّ الدَّجَّالَ قَدْ خَلَفَهُمْ فِي ذَرَارِيِّهِمْ فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ ...
| Reference | : Mishkat al-Masabih 5422 |
| In-book reference | : Book 27, Hadith 43 |
Jami` at-Tirmidhi 1485
Narrated Abu Laila:
That the Messenger of Allah (saws) said: "When a snake appears in your dwellings then say to it: We ask you - by covenant of Nuh, and by the covenant of Sulaiman bin Dawud - that you do not harm us.' If it returns, then kill it."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ قَالَ أَبُو لَيْلَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا ظَهَرَتِ الْحَيَّةُ فِي الْمَسْكَنِ فَقُولُوا لَهَا إِنَّا نَسْأَلُكِ بِعَهْدِ نُوحٍ وَبِعَهْدِ سُلَيْمَانَ بْنِ دَاوُدَ أَنْ لاَ تُؤْذِينَا فَإِنْ عَادَتْ فَاقْتُلُوهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ثَابِتٍ الْبُنَانِيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ أَبِي لَيْلَى .
| Grade: | Daif (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1485 |
| In-book reference | : Book 18, Hadith 27 |
| English translation | : Vol. 3, Book 16, Hadith 1485 |