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Sunan Abi Dawud 2500
Narrated Fadalah ibn Ubayd:
The Prophet (saws) said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" كُلُّ الْمَيِّتِ يُخْتَمُ عَلَى عَمَلِهِ، إِلاَّ الْمُرَابِطَ فَإِنَّهُ يَنْمُو لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيُؤَمَّنُ مِنْ فَتَّانِ الْقَبْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2500 |
| In-book reference | : Book 15, Hadith 24 |
| English translation | : Book 14, Hadith 2494 |
Jami` at-Tirmidhi 3198
Narrated Ash-Sha'bi:
"While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (SAW) - 'Indeed Musa [peace be upon him] asked his Lord: "O Lord! Who is the lowest in rank among the people of Paradise?" He said: "A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?'" He said: "So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، وَعَبْدِ الْمَلِكِ، وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَلَى الْمِنْبَرِ يَرْفَعُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ مُوسَى عَلَيْهِ السَّلاَمُ سَأَلَ رَبَّهُ فَقَالَ أَىْ رَبِّ أَىُّ أَهْلِ الْجَنَّةِ أَدْنَى مَنْزِلَةً قَالَ رَجُلٌ يَأْتِي بَعْدَ مَا يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ . فَيَقُولُ كَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ . قَالَ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ نَعَمْ أَىْ رَبِّ قَدْ رَضِيتُ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَعَشْرَةَ أَمْثَالِهِ فَيَقُولُ رَضِيتُ أَىْ رَبِّ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ عَنِ الْمُغِيرَةِ وَلَمْ يَرْفَعْهُ وَالْمَرْفُوعُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3198 |
| In-book reference | : Book 47, Hadith 250 |
| English translation | : Vol. 5, Book 44, Hadith 3198 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5603
Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5603 |
| In-book reference | : Book 28, Hadith 77 |
Al-Adab Al-Mufrad 803
Abu Dharr said, "The Prophet, may Allah bless him and grant him
peace, went towards al-Baqi' and I began to follow him. He turned and saw
me and said, 'Abu Dharr!' I said, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'Those who are rich will be poor on the
Day of Rising except those who say, "Such-and-such and such-and-such is
for a right (which was performed)."' I said, 'Allah and His Messenger know
best.' He said, 'That is how it is' three times. Then we came to Uhud.
He said, 'Abu Dharr!' I replied, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'It would not delight me if Uhud were to
become gold for the family of Muhammad and then have them spend a night
with a dinar - or he said a mithqal.' Then we were at a wadi and he
went ahead, so I thought that he felt a call of nature, and so I sat down
at the edge of the wadi. He was gone a long time and I feared for him.
Then I heard him and it seemed as if he were talking to a man. Then he
came out to me my himself. I said, 'Messenger of Allah, who was the man
you were talking to?' 'Did you hear him?' he asked. I said, 'Yes.' He said,
'That was Jibril. He came to me and gave me the good news that whoever
of my community dies without associating anything with Allah will enter
the Garden.' I said, 'Even if he commits adultery or steals?' He said,
'Yes.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ قَالَ: فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم نَحْوَ الْبَقِيعِ، وَانْطَلَقْتُ أَتْلُوهُ، فَالْتَفَتَ فَرَآنِي فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، فَقَالَ: إِنَّ الْمُكْثِرِينَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ، إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا فِي حَقٍّ، قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَقَالَ: هَكَذَا ثَلاَثًا، ثُمَّ عَرَضَ لَنَا أُحُدٌ فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ رَسُولَ اللهِ وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، قَالَ: مَا يَسُرُّنِي أَنَّ أُحُدًا لِآلِ مُحَمَّدٍ ذَهَبًا، فَيُمْسِي عِنْدَهُمْ دِينَارٌ، أَوْ قَالَ: مِثْقَالٌ، ثُمَّ عَرَضَ لَنَا وَادٍ، فَاسْتَنْتَلَ فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَجَلَسْتُ عَلَى شَفِيرٍ، وَأَبْطَأَ عَلَيَّ. قَالَ: فَخَشِيتُ عَلَيْهِ، ثُمَّ سَمِعْتُهُ كَأَنَّهُ يُنَاجِي رَجُلاً، ثُمَّ خَرَجَ إِلَيَّ وَحْدَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَنِ الرَّجُلُ الَّذِي كُنْتَ تُنَاجِي؟ فَقَالَ: أَوَ سَمِعْتَهُ؟ قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَانِي، فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ: نَعَمْ.
| Reference | : Al-Adab Al-Mufrad 803 |
| In-book reference | : Book 33, Hadith 50 |
| English translation | : Book 33, Hadith 803 |
Sahih Muslim 997 a
Jabir reported:
A person from the Banu 'Udhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (may peace be upon him) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَقَالَ " أَلَكَ مَالٌ غَيْرُهُ " . فَقَالَ لاَ . فَقَالَ " مَنْ يَشْتَرِيهِ مِنِّي " . فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِمِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ " ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَىْءٌ فَلأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَىْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَىْءٌ فَهَكَذَا وَهَكَذَا " . يَقُولُ فَبَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ .
| Reference | : Sahih Muslim 997a |
| In-book reference | : Book 12, Hadith 50 |
| USC-MSA web (English) reference | : Book 5, Hadith 2183 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1301
Hanzalah bin 'Ali narrated that:
Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (SAW) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: "Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)" The Messenger of Allah (SAW) said: "He has been forgiven," three times.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ إِذَا رَجُلٌ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
| Reference | : Sunan an-Nasa'i 1301 |
| In-book reference | : Book 13, Hadith 123 |
| English translation | : Vol. 2, Book 13, Hadith 1302 |
Jami` at-Tirmidhi 2996
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (SAW). So the Messenger of Allah (SAW) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2996 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 5, Book 44, Hadith 2996 |
Sahih Muslim 1587 a
Abi Qilabah reported:
I was in Syria (having) a circle (of friends). in which was Muslim b. Yasir. There came Abu'l-Ash'ath. He (the narrator) said that they (the friends) called him: Abu'l-Ash'ath, Abu'l-Ash'ath, and he sat down. I said to him: Narrate to our brother the hadith of Ubada b. Samit. He said: Yes. We went out on an expedition, Mu'awiya being the leader of the people, and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Mu'awiya ordered a person to sell it for payment to the people (soldiers). The people made haste in getting that. The news of (this state of affairs) reached 'Ubada b. Samit, and he stood up and said: I heard Allah's Messenger (may peace be upon him) forbidding the sale of gold by gold, and silver by silver, and wheat by wheat, and barley by barley, and dates by dates, and salt by salt, except like for like and equal for equal. So he who made an addition or who accepted an addition (committed the sin of taking) interest. So the people returned what they had got. This reached Mu'awiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger (may peace be upon him) such tradition which we did not hear though we saw him (the Holy Prophet) and lived in his company? Thereupon, Ubida b. Samit stood up and repeated that narration, and then said: We will definitely narrate what we heard from Allah's Messenger (may peace be upon him) though it may be unpleasant to Mu'awiya (or he said: Even if it is against his will). I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ كُنْتُ بِالشَّامِ فِي حَلْقَةٍ فِيهَا مُسْلِمُ بْنُ يَسَارٍ فَجَاءَ أَبُو الأَشْعَثِ قَالَ قَالُوا أَبُو الأَشْعَثِ أَبُو الأَشْعَثِ . فَجَلَسَ فَقُلْتُ لَهُ حَدِّثْ أَخَانَا حَدِيثَ عُبَادَةَ بْنِ الصَّامِتِ . قَالَ نَعَمْ غَزَوْنَا غَزَاةً وَعَلَى النَّاسِ مُعَاوِيَةُ فَغَنِمْنَا غَنَائِمَ كَثِيرَةً فَكَانَ فِيمَا غَنِمْنَا آنِيَةٌ مِنْ فِضَّةٍ فَأَمَرَ مُعَاوِيَةُ رَجُلاً أَنْ يَبِيعَهَا فِي أَعْطِيَاتِ النَّاسِ فَتَسَارَعَ النَّاسُ فِي ذَلِكَ فَبَلَغَ عُبَادَةَ بْنَ الصَّامِتِ فَقَامَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلاَّ سَوَاءً بِسَوَاءٍ عَيْنًا بِعَيْنٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى . فَرَدَّ النَّاسُ مَا أَخَذُوا فَبَلَغَ ذَلِكَ مُعَاوِيَةَ فَقَامَ خَطِيبًا فَقَالَ أَلاَ مَا بَالُ رِجَالٍ يَتَحَدَّثُونَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَادِيثَ قَدْ كُنَّا نَشْهَدُهُ وَنَصْحَبُهُ فَلَمْ نَسْمَعْهَا مِنْهُ . فَقَامَ عُبَادَةُ بْنُ الصَّامِتِ فَأَعَادَ الْقِصَّةَ ثُمَّ قَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِنْ كَرِهَ ...
| Reference | : Sahih Muslim 1587a |
| In-book reference | : Book 22, Hadith 100 |
| USC-MSA web (English) reference | : Book 10, Hadith 3852 |
| (deprecated numbering scheme) |
Malik spoke about what was done among them in the case of a group of people who bought goods, drapery or slaves, and a man heard about it and said to one of the group, "I have heard the description and situation of the drapery goods you bought from so-and-so. Shall I give you such-and-such profit to take over your portion?" This person agreed, and the man gave him the profit and became a partner in his place. When he looked at the purchase, he saw that it was ugly and found it too expensive.
Malik said, "It is obliged on him and there is no choice in it for him if he bought it according to a list of contents and the description was well-known."
Malik spoke about a man who had drapery goods sent to him, and salesmen came to him and he read to them his list of contents and said, "In each bag is such-and-such a wrap from Basra and such-and-such a light wrap from Sabir. Their size is such-and-such," and he named to them types of drapery goods by their sort, and he said, "Buy them from me according to this description." They bought the bags according to what he described to them, and then they bought them and found them too expensive and regretted it. Malik said, "The sale is binding on them, if the goods agree with the list of contents on which he sold them."
Malik said, "This is the way of doing things which people still use today. They permit the sale among them when the goods agree with the list of contents and are not different from it. "
| USC-MSA web (English) reference | : Book 31, Hadith 79 |
Mishkat al-Masabih 1878
He said he had heard the Prophet say there were three men among the B. Isra’il, one leprous, one bald and one blind, whom God wished to test. He therefore sent to them an angel who came to the leper and asked him what he would like best and he replied, “A good colour, a good skin, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and his loathsomeness departed and he was given a good colour and a good skin. He then asked What property he would like best and he replied that he would like camels—or perhaps he said cattle, for Ishaq* was uncertain, but either the leper or bald man said camels and the other said cattle. He was given a she-camel ten months gone with young, the angel expressing the wish that God’s blessing might accompany it.
He then went to the bald man and asked him what he would like best and he replied, "Good hair, and to be rid of what makes me loathsome to people.” Thereupon he stroked him and it departed from him and he was given good hair. He then asked what property he would like best and he replied that he would like cattle, so he was given a pregnant cow, the angel expressing the wish that God’s blessing might accompany it.
He then went to the blind man and asked him what he would like best, and he replied, "That God should restore my sight to me so that I may see people.” Thereupon he stroked him and God restored his sight to him. He then asked what property he would like best and he replied that he would like sheep, so he was given a pregnant ewe.
Flocks and herds were produced for the three men, the one having a wadi with camels, the second one with cattle, and the third one with sheep. Then the angel came to the one who had been a leper in the form and appearance of a leper and said, “I am a poor man whose resources are exhausted in my journey, and my only means of arriving at my destination are dependent on God and then on you, so I ask you by Him who gave you the good colour, the good skin and the property for a camel by which I may get to the end of my journey,” but he replied, "I have many dues to pay.” He then said, "I seem to recognise you. Were you not a leper whom people found loathsome and a poor man to whom God gave property?” He replied, "I became heir to this property as one great in dignity from one great in dignity.”** Then he said, "If you are lying, may God return you to your former condition.”
He went to the one who had been bald in the form of a bald man and said the same as he had said to the other and received a similar reply, so he said, "If you are lying, may God return you to your former condition.”
He then went to the one who had been blind in the form and appearance of a blind man and said, "I am a poor man and a traveller whose resources are exhausted in my journey, and my only means of arriving at my destination are dependent on God and then on you, so I ask you by Him who restored your sight to you for a sheep by which I may get to the end of my journey." He replied, “I have been blind and God restored my sight to me, so take what you wish and leave what you wish. I swear by God that I shall not importune you today for anything you take, as I give it for God's sake."
He said, “Keep your property, for you have all simply been put to a test, and God is pleased with you and displeased with your two companions.”
(Bukhari and Muslim.)
* Ishaq b. 'Abdallah, one of the transmitters of the tradition.
** Meaning that, he was the oldest of his family, their leader, and of the best stock. His inheritance had come from people of similar nature.
وَعَن أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ ثَلَاثَة فِي بَنِي إِسْرَائِيلَ أَبْرَصَ وَأَقْرَعَ وَأَعْمَى فَأَرَادَ اللَّهُ أَنْ يَبْتَلِيَهُمْ فَبَعَثَ إِلَيْهِمْ مَلَكًا فَأَتَى الْأَبْرَصَ فَقَالَ أَيُّ شَيْءٍ أَحَبُّ إِلَيْكَ قَالَ لَوْنٌ حَسَنٌ وَجِلْدٌ حَسَنٌ وَيَذْهَبُ عَنِّي الَّذِي قَدْ قَذِرَنِي النَّاسُ» قَالَ: «فَمَسَحَهُ فَذَهَبَ عَنْهُ قَذَرُهُ وَأُعْطِيَ لَوْنًا حَسَنًا وَجِلْدًا حَسَنًا قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْإِبِلُ - أَوْ قَالَ الْبَقر شكّ إِسْحَق - إِلَّا أَنَّ الْأَبْرَصَ أَوِ الْأَقْرَعَ قَالَ أَحَدُهُمَا الْإِبِلُ وَقَالَ الْآخَرُ الْبَقَرُ قَالَ فَأُعْطِيَ نَاقَةً عُشَرَاءَ فَقَالَ بَارَكَ اللَّهُ لَكَ فِيهَا» قَالَ: «فَأتى الْأَقْرَع فَقَالَ أَي شَيْء أحب إِلَيْك قَالَ شَعَرٌ حَسَنٌ وَيَذْهَبُ عَنِّي هَذَا الَّذِي قَدْ قَذِرَنِي النَّاسُ» . قَالَ: " فَمَسَحَهُ فَذَهَبَ عَنْهُ وَأُعْطِيَ شَعَرًا حَسَنًا قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْبَقَرُ فَأُعْطِيَ بَقَرَةً حَامِلًا قَالَ: «بَارَكَ اللَّهُ لَكَ فِيهَا» قَالَ: «فَأَتَى الْأَعْمَى فَقَالَ أَيُّ شَيْءٍ أَحَبُّ إِلَيْكَ قَالَ أَنْ يَرُدَّ اللَّهُ إِلَيَّ بَصَرِي فَأُبْصِرَ بِهِ النَّاسَ» . قَالَ: «فَمَسَحَهُ فَرَدَّ اللَّهُ إِلَيْهِ بَصَرَهُ قَالَ فَأَيُّ الْمَالِ أَحَبُّ إِلَيْكَ قَالَ الْغَنَمُ فَأُعْطِيَ شَاة والدا فأنتج هَذَانِ وَولد هَذَا قَالَ فَكَانَ ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1878 |
| In-book reference | : Book 6, Hadith 105 |
Yahya related to me from Malik from Ibn Himas from his paternal uncle from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina will be left in the best way that it is until a dog or wolf enters it and urinates on one of the pillars of the mosque or on the mimbar." They asked, "Messenger of Allah! Who will have the fruit at that time?" He replied, "Animals seeking food, birds and wild beasts."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ حِمَاسٍ، عَنْ عَمِّهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَتُتْرَكَنَّ الْمَدِينَةُ عَلَى أَحْسَنِ مَا كَانَتْ حَتَّى يَدْخُلَ الْكَلْبُ أَوِ الذِّئْبُ فَيُغَذِّي عَلَى بَعْضِ سَوَارِي الْمَسْجِدِ أَوْ عَلَى الْمِنْبَرِ " . فَقَالُوا يَا رَسُولَ اللَّهِ فَلِمَنْ تَكُونُ الثِّمَارُ ذَلِكَ الزَّمَانَ قَالَ " لِلْعَوَافِي الطَّيْرِ وَالسِّبَاعِ " .
| Sunnah.com reference | : Book 45, Hadith 8 |
| USC-MSA web (English) reference | : Book 45, Hadith 8 |
| Arabic reference | : Book 45, Hadith 1608 |
Sahih al-Bukhari 6659, 6660
Narrated `Abdullah:
The Prophet said, "Whoever swears falsely in order to grab the property of a Muslim (or of his brother), Allah will be angry with him when he meets Him." Allah then revealed in confirmation of the above statement:--'Verily those who purchase a small gain at the cost of Allah's Covenant and their own oaths.' (3.77) Al-Ash'ath said, "This Verse was revealed regarding me and a companion of mine when we had a dispute about a well."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ، لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ أَوْ قَالَ أَخِيهِ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". فَأَنْزَلَ اللَّهُ تَصْدِيقَهُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ}
قَالَ سُلَيْمَانُ فِي حَدِيثِهِ فَمَرَّ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا يُحَدِّثُكُمْ عَبْدُ اللَّهِ قَالُوا لَهُ فَقَالَ الأَشْعَثُ نَزَلَتْ فِيَّ، وَفِي صَاحِبٍ لِي، فِي بِئْرٍ كَانَتْ بَيْنَنَا.
| Reference | : Sahih al-Bukhari 6659, 6660 |
| In-book reference | : Book 83, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 653 |
| (deprecated numbering scheme) |
Riyad as-Salihin 893
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) kissed his grandson Hasan bin 'Ali in the presence of Aqra' bin Habis. Thereupon Aqra' remarked: "I have ten children and I have never kissed any one of them." The Messenger of Allah (PBUH) cast a glance upon him and said, "He who does not show mercy to others, will not be shown mercy."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قبل النبي،صلى الله عليه وسلم الحسن بن على، رضي الله عنهما، فقال الأقرع بن حابس: إن لي عشرة من الولد ما قبلت منهم أحداً. فقال رسول الله صلى الله عليه وسلم :
"من لا يرحم لا يرحم!" ((متفق عليه))
| Reference | : Riyad as-Salihin 893 |
| In-book reference | : Book 5, Hadith 50 |
Sahih Muslim 1197
`Abd al-Rahman b. `Uthman Taimi reported on the authority of his father:
While we were with Talha b. Ubaidullah and were in the state of Ihram we were presented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talha awoke he agreed with him who ate it, and said: We ate it along with the Messenger of Allah (may peace be upon him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ، بْنُ الْمُنْكَدِرِ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1197 |
| In-book reference | : Book 15, Hadith 70 |
| USC-MSA web (English) reference | : Book 7, Hadith 2716 |
| (deprecated numbering scheme) |
Sahih Muslim 1371 b
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made:
" The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، حَدَّثَنِي أَبُو النَّضْرِ، حَدَّثَنِي عُبَيْدُ اللَّهِ، الأَشْجَعِيُّ عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَلَمْ يَقُلْ " يَوْمَ الْقِيَامَةِ " وَزَادَ " وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
| Reference | : Sahih Muslim 1371b |
| In-book reference | : Book 15, Hadith 535 |
| USC-MSA web (English) reference | : Book 7, Hadith 3167 |
| (deprecated numbering scheme) |
Riyad as-Salihin 338
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "It is one of the gravest sins to abuse one's parents." It was asked (by the people): "O Messenger of Allah, can a man abuse his own parents?" Messenger of Allah (PBUH) said, "He abuses the father of somebody who, in return, abuses the former's father; he then abuses the mother of somebody who, in return, abuses his mother".
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (PBUH) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."
وعنه أن رسول الله صلى الله عليه وسلم قال: "من الكبائر شتم الرجل والديه!" قالوا: يا رسول الله وهل يشتم الرجل والديه؟ ! قال: "نعم؛ يسب أبا الرجل، فيسب أباه، ويسب أمه، فيسب أمه" ((متفق عليه)) .
وفي رواية "إن من أكبر الكبائر أن يلعن الرجل والديه!" قيل : يا رسول الله كيف يلعن الرجل والديه؟ ! قال "يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه".
| Reference | : Riyad as-Salihin 338 |
| In-book reference | : Introduction, Hadith 338 |
Al-Adab Al-Mufrad 738
Ubadah bin Walid said that he came out with his father Ubadah bin al-Samit and he was a young man at that time. They met an elderly
Shaikh who had a mantle over him and Maafi garments. His slave too had a mantle and Maafai. The narrator (Ubadah bin Walid) said," My uncle! In this way, you would have had a pair of good quality garments and he would have had one striped mantle". The man turned to Ubadah bin al-Samit and asked," Is he your son?" He said," yes" Ubadah bin Walid said that the Shaikh stroked his head and said," May Allah bless you! I bear testimony that I heard the Messenger of Allah (saws) say that we must feed the slaves the same thing that we eat and clothe them that which we wear. O son of my brother! It is more dear to me that I lose the possessions of this world than I lose anything of the hereafter". Ubadah bin Walid asked his father who the Shaikh was and he said." He is Abu al-Yasr Kab bin Amr"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا حَنْظَلَةُ بْنُ عَمْرٍو الزُّرَقِيُّ الْمَدَنِيُّ قَالَ: حَدَّثَنِي أَبُو حَزْرَةَ قَالَ: أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: خَرَجْتُ مَعَ أَبِي وَأَنَا غُلاَمٌ شَابٌّ، فَنَلْقَى شَيْخًا، قُلْتُ: أَيْ عَمِّ، مَا مَنَعَكَ أَنْ تُعْطِيَ غُلاَمَكَ هَذِهِ النَّمِرَةَ، وَتَأْخُذَ الْبُرْدَةَ، فَتَكُونُ عَلَيْكَ بُرْدَتَانِ، وَعَلَيْهِ نَمِرَةٌ؟ فَأَقْبَلَ عَلَى أَبِي فَقَالَ: ابْنُكَ هَذَا؟ قَالَ: نَعَمْ، قَالَ: فَمَسَحَ عَلَى رَأْسِي وَقَالَ: بَارَكَ اللَّهُ فِيكَ، أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ، وَاكْسُوهُمْ مِمَّا تَكْتَسُونَ، يَا ابْنَ أَخِي، ذَهَابُ مَتَاعِ الدُّنْيَا أَحَبُّ إِلَيَّ مِنْ أَنْ يَأْخُذَ مِنْ مَتَاعِ الْآخِرَةِ، قُلْتُ: أَيْ أَبَتَاهُ، مَنْ هَذَا الرَّجُلُ؟ قَالَ: أَبُو الْيَسَر كَعْبِ بْنُ عَمْرٍو.
| Reference | : Al-Adab Al-Mufrad 738 |
| In-book reference | : Book 31, Hadith 135 |
| English translation | : Book 31, Hadith 738 |
Mishkat al-Masabih 2795
Abu Dharr reported the Prophet as saying, “There are three to whom God will not speak on the day of resurrection, at whom He will not look, and whom He will not declare pure, and they will have a painful punishment.” Abu Dharr said, “They are losers and disappointed. Who are they, Messenger of God?” He replied, “The one who wears a trailing robe, the one who takes account of what he gives*, and the one who produces a ready sale of a commodity by false swearing.”
Muslim transmitted it.
* This is the type of person who keeps reminding people of his generosity to them.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ» . قَالَ أَبُو ذَرٍّ: خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ؟ قَالَ: «الْمُسْبِلُ وَالْمَنَّانٌ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحلف الْكَاذِب» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2795 |
| In-book reference | : Book 11, Hadith 36 |
Sunan Abi Dawud 334
Narrated Amr ibn al-'As:
I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah (saws). He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you." The Messenger of Allah (saws) laughed and did not say anything.
Abu Dawud said: 'Abd al-Rahman b. Jubair is an Egyptian and a freed slave of Kharijah b. Hudhafah. He is not Jubair b. Nufair
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلاَسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ " . فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الاِغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ { وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا } فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ شَيْئًا . قَالَ أَبُو دَاوُدَ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَى خَارِجَةَ بْنِ حُذَافَةَ وَلَيْسَ هُوَ ابْنَ جُبَيْرِ بْنِ نُفَيْرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 334 |
| In-book reference | : Book 1, Hadith 334 |
| English translation | : Book 1, Hadith 334 |
Sahih al-Bukhari 2934
Narrated `Abdullah:
Once the Prophet was offering the prayer in the shade of the Ka`ba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al Walid bin `Utba, Ubai bin Khalaf and `Uqba bin Abi Mitt. (The narrator, `Abdullah added, "I saw them all killed and thrown in the Badr well).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِي ظِلِّ الْكَعْبَةِ، فَقَالَ أَبُو جَهْلٍ وَنَاسٌ مِنْ قُرَيْشٍ، وَنُحِرَتْ جَزُورٌ بِنَاحِيَةِ مَكَّةَ، فَأَرْسَلُوا فَجَاءُوا مِنْ سَلاَهَا، وَطَرَحُوهُ عَلَيْهِ، فَجَاءَتْ فَاطِمَةُ فَأَلْقَتْهُ عَنْهُ، فَقَالَ
" اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ". لأَبِي جَهْلِ بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُبَىِّ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ. قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُمْ فِي قَلِيبِ بَدْرٍ قَتْلَى. قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ. وَقَالَ يُوسُفُ بْنُ إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ أُمَيَّةُ بْنُ خَلَفٍ. وَقَالَ شُعْبَةُ أُمَيَّةُ أَوْ أُبَىٌّ. وَالصَّحِيحُ أُمَيَّةُ.
| Reference | : Sahih al-Bukhari 2934 |
| In-book reference | : Book 56, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 185 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2811
It was
narrated from ‘Uqbah bin ‘Amir Al-Juhani that the Prophet
(saw)
said:
“Allah will admit three people to Paradise by virtue of
one
arrow: The one who makes it, seeking reward by making it well; the
one who shoots it; and the one who hands it to him.” And the
Messenger
of Allah (saw) said: “Shoot and ride, and if you shoot
that is dearer
to me than if you ride. All things that a Muslim man
does for
entertainment are in vain except for shooting arrows,
training his
horse and playing with his wife, for these are things
that bring
reward.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الأَزْرَقِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ الثَّلاَثَةَ الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْمُوا وَارْكَبُوا وَأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا وَكُلُّ مَا يَلْهُو بِهِ الْمَرْءُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ امْرَأَتَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2811 |
| In-book reference | : Book 24, Hadith 59 |
| English translation | : Vol. 4, Book 24, Hadith 2811 |
Sahih al-Bukhari 2351
Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِقَدَحٍ فَشَرِبَ مِنْهُ، وَعَنْ يَمِينِهِ غُلاَمٌ أَصْغَرُ الْقَوْمِ، وَالأَشْيَاخُ عَنْ يَسَارِهِ فَقَالَ
" يَا غُلاَمُ أَتَأْذَنُ لِي أَنْ أُعْطِيَهُ الأَشْيَاخَ ". قَالَ مَا كُنْتُ لأُوثِرَ بِفَضْلِي مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ. فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2351 |
| In-book reference | : Book 42, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 830
Zaid bin Thabit narrated from his father :
who said that he saw the Prophet disrobing for his Ihlal and to perform Ghusl.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَعْقُوبَ الْمَدَنِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم تَجَرَّدَ لإِهْلاَلِهِ وَاغْتَسَلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدِ اسْتَحَبَّ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الاِغْتِسَالَ عِنْدَ الإِحْرَامِ وَبِهِ يَقُولُ الشَّافِعِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 830 |
| In-book reference | : Book 9, Hadith 23 |
| English translation | : Vol. 2, Book 4, Hadith 830 |
Jami` at-Tirmidhi 999
Abdullah narrated that:
The Prophet said: "He who slaps (his) cheeks, tears (his) clothes and calls with the call of the Jahliyyah is not one of us."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي زُبَيْدٌ الأَيَامِيُّ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ مِنَّا مَنْ شَقَّ الْجُيُوبَ وَضَرَبَ الْخُدُودَ وَدَعَا بِدَعْوَةِ الْجَاهِلِيَّةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 999 |
| In-book reference | : Book 10, Hadith 35 |
| English translation | : Vol. 2, Book 5, Hadith 999 |
Sunan Abi Dawud 1644
Abu Said al-Khudri said :
Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted.
He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أَعْطَى اللَّهُ أَحَدًا مِنْ عَطَاءٍ أَوْسَعَ مِنَ الصَّبْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1644 |
| In-book reference | : Book 9, Hadith 89 |
| English translation | : Book 9, Hadith 1640 |
Sunan an-Nasa'i 3490
It was narrated that Zaid bin Arqam said:
"I was with the Messenger of Allah, and 'Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: 'I saw 'Ali when three men were brought to him who all claimed (to be the father) of a child. 'Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. 'Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.' The Messenger of Allah laughed so much that his back teeth became visible."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلِيٌّ رضى الله عنه يَوْمَئِذٍ بِالْيَمَنِ فَأَتَاهُ رَجُلٌ فَقَالَ شَهِدْتُ عَلِيًّا أُتِيَ فِي ثَلاَثَةِ نَفَرٍ ادَّعَوْا وَلَدَ امْرَأَةٍ فَقَالَ عَلِيٌّ لأَحَدِهِمْ تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى وَقَالَ لِهَذَا تَدَعُهُ لِهَذَا . فَأَبَى قَالَ عَلِيٌّ رضى الله عنه أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ وَسَأُقْرِعُ بَيْنَكُمْ فَأَيُّكُمْ أَصَابَتْهُ الْقُرْعَةُ فَهُوَ لَهُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ . فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3490 |
| In-book reference | : Book 27, Hadith 102 |
| English translation | : Vol. 4, Book 27, Hadith 3520 |
Sunan Abi Dawud 4572
Narrated Ibn 'Abbas:
'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ، صلى الله عليه وسلم فِي ذَلِكَ فَقَامَ إِلَيْهِ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ . قَالَ أَبُو دَاوُدَ قَالَ النَّضْرُ بْنُ شُمَيْلٍ الْمِسْطَحُ هُوَ الصَّوْبَجُ . قَالَ أَبُو دَاوُدَ وَقَالَ أَبُو عُبَيْدٍ الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَاءِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4572 |
| In-book reference | : Book 41, Hadith 79 |
| English translation | : Book 40, Hadith 4555 |
Sahih al-Bukhari 111
Narrated Ash-Shu`bi:
Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ هَلْ عِنْدَكُمْ كِتَابٌ قَالَ لاَ، إِلاَّ كِتَابُ اللَّهِ، أَوْ فَهْمٌ أُعْطِيَهُ رَجُلٌ مُسْلِمٌ، أَوْ مَا فِي هَذِهِ الصَّحِيفَةِ. قَالَ قُلْتُ فَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفَكَاكُ الأَسِيرِ، وَلاَ يُقْتَلُ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 111 |
| In-book reference | : Book 3, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 111 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 169
‘Uqbah b. ‘Amir said:
We served ourselves in the company of Messenger of Allah (saws). We tended our camels by turn. One day I had my turn to tend the camels, and I drove them in the afternoon. I found the Messenger of Allah (saws) addressing the people. I heard him say: Anyone amongst you who performs ablution, and does it well, then he stands and offers two rak’ahs of prayer, concentrating on it with his heart and body, Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action (mentioned by the Prophet) earlier, O ‘Uqbah, is finer that this one. I looked at him and found him to be ‘Umar b. al-Khattab. I asked him: What is that, O Abu Hafs? He replied: He (the Prophet) had said before you came: If any one of you performs ablution, and does it well, and when he finishes the ablution, he utters the words : I bear witness that there is no deity except Allah, He has no associate, and I bear witness that Muhammad is His Servant and His Messenger, all the eight doors of Paradise will be opened for him; he may enter (through) any of them.
Mu’awiyah said: Rabi’ah b. Yazid narrated this tradition to me from Abu Idris and the authority of ‘Uqbah b.’Amir.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، سَمِعْتُ مُعَاوِيَةَ، - يَعْنِي ابْنَ صَالِحٍ - يُحَدِّثُ عَنْ أَبِي عُثْمَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم خُدَّامَ أَنْفُسِنَا نَتَنَاوَبُ الرِّعَايَةَ رِعَايَةَ إِبِلِنَا فَكَانَتْ عَلَىَّ رِعَايَةُ الإِبِلِ فَرَوَّحْتُهَا بِالْعَشِيِّ فَأَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فَسَمِعْتُهُ يَقُولُ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُومُ فَيَرْكَعُ رَكْعَتَيْنِ يُقْبِلُ عَلَيْهِمَا بِقَلْبِهِ وَوَجْهِهِ إِلاَّ قَدْ أَوْجَبَ " . فَقُلْتُ بَخْ بَخْ مَا أَجْوَدَ هَذِهِ . فَقَالَ رَجُلٌ مِنْ بَيْنِ يَدَىَّ الَّتِي قَبْلَهَا يَا عُقْبَةُ أَجْوَدُ مِنْهَا . فَنَظَرْتُ فَإِذَا هُوَ عُمَرُ بْنُ الْخَطَّابِ فَقُلْتُ مَا هِيَ يَا أَبَا حَفْصٍ قَالَ إِنَّهُ قَالَ آنِفًا قَبْلَ أَنْ تَجِيءَ " مَا مِنْكُمْ مِنْ أَحَدٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَقُولُ حِينَ يَفْرُغُ مِنْ وُضُوئِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلاَّ فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ الثَّمَانِيَةُ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " . قَالَ مُعَاوِيَةُ وَحَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ عَنْ أَبِي إِدْرِيسَ عَنْ عُقْبَةَ بْنِ عَامِرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 169 |
| In-book reference | : Book 1, Hadith 169 |
| English translation | : Book 1, Hadith 169 |
Sunan an-Nasa'i 3748
Salih narrated from Ibn Shihab, that Abu Salamah informed him from Jabir, that the Messenger of Allah said:
"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ، أَخْبَرَهُ عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ قَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَاهَا عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3748 |
| In-book reference | : Book 34, Hadith 30 |
| English translation | : Vol. 4, Book 34, Hadith 3779 |
Sahih Muslim 2450 c
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger (may peace be upon him). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (may peace be upon him) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (may peace be upon him). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ
اجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً فَجَاءَتْ فَاطِمَةُ تَمْشِي
كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِابْنَتِي " . فَأَجْلَسَهَا
عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ ثُمَّ إِنَّهُ سَارَّهَا فَضَحِكَتْ
أَيْضًا فَقُلْتُ لَهَا مَا يُبْكِيكِ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم .
فَقُلْتُ مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ أَخَصَّكِ رَسُولُ اللَّهِ صلى
الله عليه وسلم بِحَدِيثِهِ دُونَنَا ثُمَّ تَبْكِينَ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ
اللَّهِ صلى الله عليه وسلم . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ إِنَّهُ كَانَ حَدَّثَنِي " أَنَّ جِبْرِيلَ
كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ عَامٍ مَرَّةً وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ وَلاَ أُرَانِي إِلاَّ قَدْ
حَضَرَ أَجَلِي وَإِنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ لِذَلِكِ ...
| Reference | : Sahih Muslim 2450c |
| In-book reference | : Book 44, Hadith 144 |
| USC-MSA web (English) reference | : Book 31, Hadith 6005 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 154
He said that the Messenger of Allah, may Allah bless him and grant him
peace, said, "Who do you reckon to be the childless among you?" They said,
"They are those who do not have any children." No," he said, "The childless
are those who have not sent any of their children ahead (i.e. none of their
children have died)."
قَالَ: وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا تَعُدُّونَ فِيكُمُ الرَّقُوبَ؟ قَالُوا: الرَّقُوبُ الَّذِي لاَ يُولَدُ لَهُ، قَالَ: لاَ، وَلَكِنَّ الرَّقُوبَ الَّذِي لَمْ يُقَدِّمْ مِنْ وَلَدِهِ شَيْئًا.
| Reference | : Al-Adab Al-Mufrad 154 |
| In-book reference | : Book 8, Hadith 12 |
| English translation | : Book 8, Hadith 154 |
Sunan an-Nasa'i 832
It was narrated from Anas bin Malik that the Messenger of Allah (saws) rode a horse and fell from it, and sustained an injury on his right
side. He led one of the prayers sitting, and we prayed behind him sitting. When he had finished he said:
"The Imam is appointed to be followed. If he prays standing then pray standing; when he bows, bow; when he says, Sami' Allahu liman
hamidah (Allah hears those who praise Him), say 'Rabbana lakalhamd (Our Lord, to You be praise); and if he prays sitting then pray sitting, all of you."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ عَنْهُ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ فَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 832 |
| In-book reference | : Book 10, Hadith 56 |
| English translation | : Vol. 1, Book 10, Hadith 833 |
'Imran bin Husain (RAA) narrated, ’Ya’la bin Umaiyah fought with another man. One of them bit the other man’s finger and the latter (whose finger was bit) pulled his hand out of the first man’s mouth (who was biting) by force, causing his incisors teeth to be pulled out. They presented their dispute to the Prophet who said, “One of you bit his brother as a male camel bites? Go and there is not Diyah for him (as a punishment for their foolishness).’Agreed upon and the wording is from Muslim.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قَاتَلَ يُعْلَى بْنُ أُمِّيَّةَ رَجُلًا, فَعَضَّ أَحَدُهُمَا صَاحِبَهُ, فَنَزَعَ ثَنِيَّتَهُ, فَاخْتَصَمَا إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ:
"أَيَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ اَلْفَحْلُ? لَا دِيَةَ لَهُ" } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ. 1 .
| Sunnah.com reference | : Book 9, Hadith 42 |
| English translation | : Book 9, Hadith 1238 |
| Arabic reference | : Book 9, Hadith 1210 |
Sunan Ibn Majah 1845
It was narrated that:
Alqamah bin Qais said: “I was with Abdullah bin Masud in Mina, and Uthman took him aside. I was sitting near him. Uthman said to him: 'Would you like that I marry you to a young virgin who will remind you of how you were in the past?' When Abdullah saw that he did not say anything to him apart from that, he gestured to me, so I came and he said: 'As you say that the Messenger of Allah said “O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. Whoever cannot afford it, let him fast, for it will diminish his desire.” ' ”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِمِنًى فَخَلاَ بِهِ عُثْمَانُ فَجَلَسْتُ قَرِيبًا مِنْهُ فَقَالَ لَهُ عُثْمَانُ هَلْ لَكَ أَنْ أُزَوِّجَكَ جَارِيَةً بِكْرًا تُذَكِّرُكَ مِنْ نَفْسِكَ بَعْضَ مَا قَدْ مَضَى فَلَمَّا رَأَى عَبْدُ اللَّهِ أَنَّهُ لَيْسَ لَهُ حَاجَةٌ سِوَى هَذَا أَشَارَ إِلَىَّ بِيَدِهِ فَجِئْتُ وَهُوَ يَقُولُ لَئِنْ قُلْتَ ذَلِكَ لَقَدْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1845 |
| In-book reference | : Book 9, Hadith 1 |
| English translation | : Vol. 3, Book 9, Hadith 1845 |
Sahih Muslim 1453 a
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said:
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الْقَاسِمِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ - وَهُوَ حَلِيفُهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَرْضِعِيهِ " . قَالَتْ وَكَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " قَدْ عَلِمْتُ أَنَّهُ رَجُلٌ كَبِيرٌ " . زَادَ عَمْرٌو فِي حَدِيثِهِ وَكَانَ قَدْ شَهِدَ بَدْرًا . وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1453a |
| In-book reference | : Book 17, Hadith 33 |
| USC-MSA web (English) reference | : Book 8, Hadith 3424 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah, have mercy on those who shave their hair." They said, "And those who shorten (their hair), Messenger of Allah." He said, "O Allah, have mercy on those who shave." They said, "And those who shorten, Messenger of Allah." He said, "And those who shorten."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ . قَالَ " اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ " . قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ . قَالَ " وَالْمُقَصِّرِينَ " .
| USC-MSA web (English) reference | : Book 20, Hadith 193 |
| Arabic reference | : Book 20, Hadith 892 |
Sahih Muslim 144 d
Hudhaifa reported:
We were one day in the company of 'Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah's Messenger (may peace be upon him) in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold (enough to make this claim). And he further said: How? I said: I heard Allah's Messenger (may peace be upon him) as saying: There would (first) be turmoil for a person in regard to his family, his property, his own self, his children, his neighbours (and the sins committed in their connection) would be expiated by fasting, prayer, charity, enjoining good and prohibiting evil. Thereupon 'Umar said: I do not mean (that turmoil on a small scale) but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful, you have nothing to do with it, for the door is closed between you and that. He said: Would that door be broken or opened? I said: No, it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes, he knew it (for certain) just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq (one of the narrators) said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: (By that door, he meant) 'Umar.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ، جَمِيعًا عَنْ أَبِي،
مُعَاوِيَةَ قَالَ ابْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا
عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ كَمَا قَالَ قَالَ
فَقُلْتُ أَنَا . قَالَ إِنَّكَ لَجَرِيءٌ وَكَيْفَ قَالَ قَالَ قُلْتُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ
" فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَنَفْسِهِ وَوَلَدِهِ وَجَارِهِ يُكَفِّرُهَا الصِّيَامُ وَالصَّلاَةُ وَالصَّدَقَةُ
وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ " . فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ
كَمَوْجِ الْبَحْرِ - قَالَ - فَقُلْتُ مَا لَكَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا
قَالَ أَفَيُكْسَرُ الْبَابُ أَمْ يُفْتَحُ قَالَ قُلْتُ لاَ بَلْ يُكْسَرُ . قَالَ ذَلِكَ أَحْرَى أَنْ لاَ يُغْلَقَ أَبَدًا .
قَالَ فَقُلْنَا لِحُذَيْفَةَ هَلْ كَانَ عُمَرُ يَعْلَمُ مَنِ الْبَابُ قَالَ نَعَمْ كَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي
حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ . قَالَ فَهِبْنَا أَنْ نَسْأَلَ حُذَيْفَةَ مَنِ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ
فَسَأَلَهُ فَقَالَ عُمَرُ .
| Reference | : Sahih Muslim 144d |
| In-book reference | : Book 54, Hadith 34 |
| USC-MSA web (English) reference | : Book 41, Hadith 6914 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2934
He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.”
Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2934 |
| In-book reference | : Book 11, Hadith 170 |
Sahih Muslim 1631
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، - يَعْنِي ابْنَ سَعِيدٍ - وَابْنُ حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - هُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ إِلاَّ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ " .
| Reference | : Sahih Muslim 1631 |
| In-book reference | : Book 25, Hadith 20 |
| USC-MSA web (English) reference | : Book 13, Hadith 4005 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4477
Jabir reported the Prophet as saying, "He who believes in God and the last day must not enter a bath without a lower garment; he who believes in God and the last day must not bring his spouse into a bath ; and he who believes in God and the last day must not sit at a cloth where wine is being circulated.”
Tirmidhi and Nasa'i transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدخلِ الحمّامَ بِغَيْر إِزارٍ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يدْخل حَلِيلَتَهُ الْحَمَّامَ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَجْلِسُ عَلَى مَائِدَةٍ تُدَارُ عَلَيْهَا الْخمر» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4477 |
| In-book reference | : Book 22, Hadith 164 |
Sunan Abi Dawud 193
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ، - قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ - قَالَ حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ قَالَ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي دَارِ رَجُلٍ فَمَرَّ بِلاَلٌ فَنَادَاهُ بِالصَّلاَةِ فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَطَابَتْ بُرْمَتُكَ " . قَالَ نَعَمْ بِأَبِي أَنْتَ وَأُمِّي . فَتَنَاوَلَ مِنْهَا بَضْعَةً فَلَمْ يَزَلْ يَعْلِكُهَا حَتَّى أَحْرَمَ بِالصَّلاَةِ وَأَنَا أَنْظُرُ إِلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 193 |
| In-book reference | : Book 1, Hadith 193 |
| English translation | : Book 1, Hadith 193 |
Sunan Ibn Majah 2798
It was
narrated from Abu Hurairah:
“Mention of the martyrs was made
in the
presence of the Prophet (saw) and he said: ‘The earth does not
dry
of the blood of the martyr until his two wives rush to him like
two
wet nurses who lost their young ones in a stretch of barren land,
and
in the hand of each one of them will be a Hullah* that is better
than
this world and everything in it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ هِلاَلِ بْنِ أَبِي زَيْنَبَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ذُكِرَ الشُّهَدَاءُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" لاَ تَجِفُّ الأَرْضُ مِنْ دَمِ الشَّهِيدِ حَتَّى تَبْتَدِرَهُ زَوْجَتَاهُ كَأَنَّهُمَا ظِئْرَانِ أَضَلَّتَا فَصِيلَيْهِمَا فِي بَرَاحٍ مِنَ الأَرْضِ وَفِي يَدِ كُلِّ وَاحِدَةٍ مِنْهُمَا حُلَّةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2798 |
| In-book reference | : Book 24, Hadith 46 |
| English translation | : Vol. 4, Book 24, Hadith 2798 |
Sunan Ibn Majah 2823
It was
narrated that Kharijah bin Zaid said:
“I saw a man asking my
father
about a man who goes out to fight and buys and sells and trades
during his campaign. My father said to him: ‘We were with the
Messenger of Allah (saw) in Tabuk, and we bought and sold, and he saw
us and did not forbid us (to do that).’”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا سُنَيْدُ بْنُ دَاوُدَ، عَنْ خَالِدِ بْنِ حَيَّانَ الرَّقِّيِّ، أَنْبَأَنَا عَلِيُّ بْنُ عُرْوَةَ الْبَارِقِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ رَأَيْتُ رَجُلاً سَأَلَ أَبِي عَنِ الرَّجُلِ، يَغْزُو فَيَشْتَرِي وَيَبِيعُ وَيَتَّجِرُ فِي غَزْوِهِ فَقَالَ لَهُ أَبِي كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا وَلاَ يَنْهَانَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2823 |
| In-book reference | : Book 24, Hadith 71 |
| English translation | : Vol. 4, Book 24, Hadith 2823 |
Riyad as-Salihin 853
Al-Miqdad (May Allah be pleased with him) reported in a long Hadith:
We used to reserve for the Prophet (PBUH) his share of the milk, and he would come at night and offer greetings in such a manner as did not disturb those asleep and was heard only by those who were awake. In fact, the Prophet (PBUH) came and offered greetings as usual.
[Muslim].
[Muslim].
وعن المقداد رضي الله عنه في حديثه الطويل قال: كنا نرفع للنبي صلى الله عليه وسلم نصيبه من اللبن، فيجيء من الليل، فيسلم تسليمًا لا يوقظ نائمًا، ويسمع اليقظان، فجاء النبي صلى الله عليه وسلم فسلم كما كان يُسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 853 |
| In-book reference | : Book 5, Hadith 10 |
Sunan an-Nasa'i 2817
It was narrated from Mu'adh bin Abdur-Rahman At-Taimi that his father said:
"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَنَحْنُ مُحْرِمُونَ فَأُهْدِيَ لَهُ طَيْرٌ وَهُوَ رَاقِدٌ فَأَكَلَ بَعْضُنَا وَتَوَرَّعَ بَعْضُنَا فَاسْتَيْقَظَ طَلْحَةُ فَوَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2817 |
| In-book reference | : Book 24, Hadith 199 |
| English translation | : Vol. 3, Book 24, Hadith 2819 |
Sunan an-Nasa'i 5420
It was narrated that 'Aishah said:
"Hind came to the Messenger of Allah [SAW] and said : 'O Messenger of Allah, Abu Sufyan is a stingy man who does not spend enough on my child and I. Can I take from his wealth without him realizing?' He said: 'Take what is sufficient for you and your child on a reasonable basis.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَلاَ يُنْفِقُ عَلَىَّ وَوَلَدِي مَا يَكْفِينِي أَفَآخُذُ مِنْ مَالِهِ وَلاَ يَشْعُرُ قَالَ
" خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5420 |
| In-book reference | : Book 49, Hadith 42 |
| English translation | : Vol. 6, Book 49, Hadith 5422 |
Jami` at-Tirmidhi 2663
Narrated 'Ubaidullah bin Abu Rafi:
from Abu Rafi' and others, from the Prophet (SAW) who said: "Let me not find one of you reclining on his couch when a command I ordered, or a prohibition from me comes to him, and he says: 'I do not know. What we find in the Book of Allah, we follow it.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَسَالِمٍ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، وَغَيْرُهُ، رَفَعَهُ قَالَ
" لاَ أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ أَمْرٌ مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ فَيَقُولُ لاَ أَدْرِي مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَرَوَى بَعْضُهُمْ عَنْ سُفْيَانَ عَنِ ابْنِ الْمُنْكَدِرِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَسَالِمٍ أَبِي النَّضْرِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَانَ ابْنُ عُيَيْنَةَ إِذَا رَوَى هَذَا الْحَدِيثَ عَلَى الاِنْفِرَادِ بَيَّنَ حَدِيثَ مُحَمَّدِ بْنِ الْمُنْكَدِرِ مِنْ حَدِيثِ سَالِمٍ أَبِي النَّضْرِ وَإِذَا جَمَعَهُمَا رَوَى هَكَذَا . وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم اسْمُهُ أَسْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2663 |
| In-book reference | : Book 41, Hadith 19 |
| English translation | : Vol. 5, Book 39, Hadith 2663 |
Sunan an-Nasa'i 3846
It was narrated that Muhammad bin Az-Zubayr Hanzali said:
My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ، قَالَ أَخْبَرَنِي أَبِي أَنَّ رَجُلاً، حَدَّثَهُ أَنَّهُ، سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ رَجُلٍ، نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3846 |
| In-book reference | : Book 35, Hadith 86 |
| English translation | : Vol. 4, Book 35, Hadith 3877 |
Sunan Abi Dawud 342
Narrated Hafsah, Ummul Mu'minin:
The Prophet (saws) said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary.
Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، أَخْبَرَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ " . قَالَ أَبُو دَاوُدَ إِذَا اغْتَسَلَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ مِنْ غُسْلِ الْجُمُعَةِ وَإِنْ أَجْنَبَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 342 |
| In-book reference | : Book 1, Hadith 342 |
| English translation | : Book 1, Hadith 342 |
Sunan an-Nasa'i 2667
It was narrated from Salim that his father said:
"The Messenger of Allah was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ
" لاَ يَلْبَسُ الْقَمِيصَ وَلاَ الْبُرْنُسَ وَلاَ السَّرَاوِيلَ وَلاَ الْعِمَامَةَ وَلاَ ثَوْبًا مَسَّهُ وَرْسٌ وَلاَ زَعْفَرَانٌ وَلاَ خُفَّيْنِ إِلاَّ لِمَنْ لاَ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
| Reference | : Sunan an-Nasa'i 2667 |
| In-book reference | : Book 24, Hadith 49 |
| English translation | : Vol. 3, Book 24, Hadith 2668 |
Mishkat al-Masabih 2312
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather reported God's messenger as saying, “If anyone glorifies God a hundred times in the morning and a hundred times in the evening, he will be like one who makes the Pilgrimage a hundred times; if anyone praises God a hundred times in the morning and a hundred times in the evening, he will be like one who provides a hundred horses, as mounts in God’s path; if anyone declares that God is the only God a hundred times in the morning and a hundred times in the evening, he will be like one who frees a hundred of the descendants of Ishmael who are slaves; if anyone declares God’s greatness a hundred times in the morning and a hundred times in the evening, no one will bring more than he does that day, except one who says the same as he did or more.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَبَّحَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ حَجَّ مِائَةَ حَجَّةٍ وَمَنْ حَمِدَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ حَمَلَ عَلَى مِائَةِ فَرَسٍ فِي سَبِيلِ اللَّهِ وَمَنْ هَلَّلَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ كَانَ كَمَنْ أَعْتَقَ مِائَةَ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَمَنْ كَبَّرَ اللَّهَ مِائَةً بِالْغَدَاةِ وَمِائَةً بِالْعَشِيِّ لَمْ يَأْتِ فِي ذَلِكَ الْيَوْمِ أَحَدٌ بِأَكْثَرِ مِمَّا أَتَى بِهِ إِلَّا مَنْ قَالَ مِثْلَ ذَلِكَ أَوْ زَادَ عَلَى مَا قَالَ. رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2312 |
| In-book reference | : Book 9, Hadith 86 |
Sahih Muslim 1619 c
Abn Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) having said this:
By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنْ عَلَى الأَرْضِ مِنْ مُؤْمِنٍ إِلاَّ أَنَا أَوْلَى النَّاسِ بِهِ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَأَنَا مَوْلاَهُ وَأَيُّكُمْ تَرَكَ مَالاً فَإِلَى الْعَصَبَةِ مَنْ كَانَ " .
| Reference | : Sahih Muslim 1619c |
| In-book reference | : Book 23, Hadith 20 |
| USC-MSA web (English) reference | : Book 11, Hadith 3946 |
| (deprecated numbering scheme) |
Bulugh al-Maram 1414
Narrated Zaid bin Khaled al-Juhani (RA):
The Prophet (SAW) said, "Shall I not inform you who is the best witness? He is the one who produces his testimony before he is asked for it."
[Reported by Muslim].
عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 1414 |
| In-book reference | : Book 14, Hadith 18 |
| English translation | : Book 14, Hadith 1414 |
Sunan Ibn Majah 2224
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) passed by a man who was selling food. He put his hand in it and saw that there was something wrong with it. The Messenger of Allah (SAW) said, 'He is not one of us who cheats."'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِرَجُلٍ يَبِيِعُ طَعَامًا فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ مَغْشُوشٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ مِنَّا مَنْ غَشَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2224 |
| In-book reference | : Book 12, Hadith 88 |
| English translation | : Vol. 3, Book 12, Hadith 2224 |
Sunan Abi Dawud 993
Isma’ll b. Umayyah said:
I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn ‘Umar had said: This is the prayer of those who earn the anger of Allah.
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، سَأَلْتُ نَافِعًا عَنِ الرَّجُلِ، يُصَلِّي وَهُوَ مُشَبِّكٌ يَدَيْهِ قَالَ قَالَ ابْنُ عُمَرَ تِلْكَ صَلاَةُ الْمَغْضُوبِ عَلَيْهِمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 993 |
| In-book reference | : Book 2, Hadith 604 |
| English translation | : Book 2, Hadith 988 |
Mishkat al-Masabih 1779
Abu Humaid as-Sa‘idi said that God’s messenger appointed a man of Azd called Ibn al-Lutbiya to collect the sadaqa and when he returned he said, “This is for you, and this was given me as a present.” So the Prophet delivered an address, and after praising and extolling God he said,
"To proceed:
I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, 'This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.”
Then raising his arms so that we could see the place where the hair grew under his armpits he said, "O God, have I given full information? O God, have I given full information?”
(Bukhari and Muslim.)
Khattabi said: The words "Why did he not sit in his father’s or his mother's house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.
عَن أبي حميد السَّاعِدِيّ: اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الأزد يُقَال لَهُ ابْن اللتبية الأتبية عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأثْنى عَلَيْهِ وَقَالَ:
" أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالًا مِنْكُمْ عَلَى أُمُور مِمَّا ولاني الله فَيَأْتِي أحدكُم فَيَقُول: هَذَا لكم وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ فَيَنْظُرُ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقْرًا لَهُ خُوَارٌ أَوْ شَاة تَيْعر " ثمَّ رفع يَدَيْهِ حَتَّى رَأينَا عفرتي إِبِطَيْهِ ثُمَّ قَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَل بلغت» . . قَالَ الْخَطَّابِيُّ: وَفِي قَوْلِهِ: «هَلَّا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرُ أَيُهْدَى إِلَيْهِ أَمْ لَا؟» دَلِيلٌ عَلَى أَنَّ كُلَّ أَمْرٍ يُتَذَرَّعُ بِهِ إِلَى مَحْظُورٍ فَهُوَ مَحْظُورٌ وَكُلُّ دخل فِي الْعُقُودِ يُنْظَرُ هَلْ يَكُونُ حُكْمُهُ عِنْدَ الِانْفِرَادِ كَحُكْمِهِ عِنْدَ الِاقْتِرَانِ أَمْ لَا؟ هَكَذَا فِي شرح السّنة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1779 |
| In-book reference | : Book 6, Hadith 8 |
Narrated Abu Umamah bin Sahl (RA):
'Umar (RA) wrote to Abu Ubaidah (RA) that Allah's Messenger (SAW) had said: "Allah and His Messenger are the Patrons of him who has none and a maternal uncle is the heir of him who has no inheritor."
[Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi graded it Hasan (good); Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ قَالَ : { كَتَبَ مَعِي عُمَرُ إِلَى أَبِي عُبَيْدَةَ - رَضِيَ اَللَّهُ عَنْهُمْ- ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : " اَللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ , وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ سِوَى أَبِي دَاوُدَ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 7, Hadith 216 |
| English translation | : Book 7, Hadith 959 |
| Arabic reference | : Book 7, Hadith 952 |
Sunan an-Nasa'i 3362
It was narrated from An-Nu'man bin Bashir that the Messenger of Allah said, concerning a man who had intercourse with his wife's slave woman:
"If she let him do that, I will flog him with one hundred stripes, and if she did not let him do that, I will stone him (to death)."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَارِمٌ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي رَجُلٍ وَقَعَ بِجَارِيَةِ امْرَأَتِهِ
" إِنْ كَانَتْ أَحَلَّتْهَا لَهُ فَأَجْلِدْهُ مِائَةً وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ فَأَرْجُمْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3362 |
| In-book reference | : Book 26, Hadith 167 |
| English translation | : Vol. 4, Book 26, Hadith 3364 |
Sunan Abi Dawud 5114
Abu Hurairah reported the Prophet (May peace be upon him) as saying :
if a man becomes the client of any people without the permission of his patrons (i.e. those who have freed him), on him will be the curse of Allah, of angels and of all people; no obligatory or supererogatory worship will be accepted from him.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ عَمْرٍو - حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5114 |
| In-book reference | : Book 43, Hadith 342 |
| English translation | : Book 42, Hadith 5095 |
Sahih Muslim 2055 a
Miqdad reported:
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Holy Prophet (may peace be upon him), but none amongst them would entertain us. So we came to Allah's Apostle (may peace be upon him), and he took us to his residence and there were three goats. Allah's Apostle (may peace be upon him) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (may peace be upon him). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (may peace be upon him), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (may peace be upon him) which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah's Messenger (may peace be upon him) in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Allah's Messenger (may peace be upon him) and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Allah's Messenger, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah's Apostle (may peace be upon him) had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Allah's Messenger (may peace be upon him) said: Miqdad, it must be one of your mischiefs. I said: Allah's Messenger, this affair of mind is like this and this. and I have done so. Thereupon. Allah's Apostle (may peace be upon him) said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ،
عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ، قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ، لِي وَقَدْ
ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَانْطَلَقَ
بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا
" . قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ صلى الله عليه وسلم
نَصِيبَهُ - قَالَ - فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ - قَالَ
- ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ
نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ
فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ - قَالَ - نَدَّمَنِي
الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو ...
| Reference | : Sahih Muslim 2055a |
| In-book reference | : Book 36, Hadith 236 |
| USC-MSA web (English) reference | : Book 23, Hadith 5103 |
| (deprecated numbering scheme) |
Riyad as-Salihin 264
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A Miskin (needy) is not the one who can be turned away with a date-fruit or two, or a morsel or two. The true Miskin is one who, despite his poverty, abstains from begging".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
" ليس المسكين الذي ترده التمرة والتمرتان، ولا اللقمة واللقمتان إنما المسكين الذي يتعفف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 264 |
| In-book reference | : Introduction, Hadith 264 |
Sunan an-Nasa'i 929
It was narrated that Abu Hurairah, may Allah be pleased with him, that:
The Messenger of Allah (SAW) said: "When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: 'Amin,' for if a person's Amin coincides with the Amin of the angels, his previous sins will be forgiven.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا قَالَ الإِمَامُ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 929 |
| In-book reference | : Book 11, Hadith 54 |
| English translation | : Vol. 2, Book 11, Hadith 930 |
Sunan Abi Dawud 564
Narrated AbuHurayrah:
The Prophet (saws) said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ طَحْلاَءَ - عَنْ مُحْصِنِ بْنِ عَلِيٍّ، عَنْ عَوْفِ بْنِ الْحَارِثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللَّهُ جَلَّ وَعَزَّ مِثْلَ أَجْرِ مَنْ صَلاَّهَا وَحَضَرَهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَجْرِهِمْ شَيْئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 564 |
| In-book reference | : Book 2, Hadith 174 |
| English translation | : Book 2, Hadith 564 |
Sahih Muslim 945 d
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
He who offered prayer over the dead, but did not follow the bier, for him is the reward of one qirat, and he who followed it, for him is the reward of two qirats. It was asked what the qirats were. He said: The smaller amongst the two is equivalent to Uhud.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنِي سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى عَلَى جَنَازَةٍ وَلَمْ يَتْبَعْهَا فَلَهُ قِيرَاطٌ فَإِنْ تَبِعَهَا فَلَهُ قِيرَاطَانِ " . قِيلَ وَمَا الْقِيرَاطَانِ قَالَ " أَصْغَرُهُمَا مِثْلُ أُحُدٍ " .
| Reference | : Sahih Muslim 945d |
| In-book reference | : Book 11, Hadith 70 |
| USC-MSA web (English) reference | : Book 4, Hadith 2065 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3680
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ الصَّنْعَانِيُّ، قَالَ سَمِعْتُ النُّعْمَانَ، يَقُولُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كُلُّ مُخَمِّرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ وَمَنْ شَرِبَ مُسْكِرًا بُخِسَتْ صَلاَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ فَإِنْ عَادَ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " . قِيلَ وَمَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللَّهِ قَالَ " صَدِيدُ أَهْلِ النَّارِ وَمَنْ سَقَاهُ صَغِيرًا لاَ يَعْرِفُ حَلاَلَهُ مِنْ حَرَامِهِ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ "
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3680 |
| In-book reference | : Book 27, Hadith 12 |
| English translation | : Book 26, Hadith 3672 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4642
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ فَنَزَلَ عَلَى ابْنِ أَخِيهِ الْحُرِّ بْنِ قَيْسٍ، وَكَانَ مِنَ النَّفَرِ الَّذِينَ يُدْنِيهِمْ عُمَرُ، وَكَانَ الْقُرَّاءُ أَصْحَابَ مَجَالِسِ عُمَرَ وَمُشَاوَرَتِهِ كُهُولاً كَانُوا أَوْ شُبَّانًا. فَقَالَ عُيَيْنَةُ لاِبْنِ أَخِيهِ يَا ابْنَ أَخِي، لَكَ وَجْهٌ عِنْدَ هَذَا الأَمِيرِ فَاسْتَأْذِنْ لِي عَلَيْهِ. قَالَ سَأَسْتَأْذِنُ لَكَ عَلَيْهِ. قَالَ ابْنُ عَبَّاسٍ فَاسْتَأْذَنَ الْحُرُّ لِعُيَيْنَةَ فَأَذِنَ لَهُ عُمَرُ، فَلَمَّا دَخَلَ عَلَيْهِ قَالَ هِيْ يَا ابْنَ الْخَطَّابِ، فَوَاللَّهِ مَا تُعْطِينَا الْجَزْلَ، وَلاَ تَحْكُمُ بَيْنَنَا بِالْعَدْلِ. فَغَضِبَ عُمَرُ حَتَّى هَمَّ بِهِ، فَقَالَ لَهُ الْحُرُّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ} وَإِنَّ هَذَا مِنَ الْجَاهِلِينَ. وَاللَّهِ مَا جَاوَزَهَا عُمَرُ حِينَ تَلاَهَا عَلَيْهِ، وَكَانَ وَقَّافًا عِنْدَ كِتَابِ اللَّهِ.
| Reference | : Sahih al-Bukhari 4642 |
| In-book reference | : Book 65, Hadith 164 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
| (deprecated numbering scheme) |
27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting.
Yahya said that Malik said, "Someone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there."
Malik said, "Someone who intends to go away (on a journey) in Ramadan, and then dawn breaks while he is still on his land before he has left, should fast that day."
Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes, if she is not fasting and she has just become pure after her menses.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ إِذَا كَانَ فِي سَفَرٍ فِي رَمَضَانَ فَعَلِمَ أَنَّهُ دَاخِلٌ الْمَدِينَةَ مِنْ أَوَّلِ يَوْمِهِ دَخَلَ وَهُوَ صَائِمٌ . قَالَ يَحْيَى قَالَ مَالِكٌ مَنْ كَانَ فِي سَفَرٍ فَعَلِمَ أَنَّهُ دَاخِلٌ عَلَى أَهْلِهِ مِنْ أَوَّلِ يَوْمِهِ وَطَلَعَ لَهُ الْفَجْرُ قَبْلَ أَنْ يَدْخُلَ دَخَلَ وَهُوَ صَائِمٌ . قَالَ مَالِكٌ وَإِذَا أَرَادَ أَنْ يَخْرُجَ فِي رَمَضَانَ فَطَلَعَ لَهُ الْفَجْرُ وَهُوَ بِأَرْضِهِ قَبْلَ أَنْ يَخْرُجَ فَإِنَّهُ يَصُومُ ذَلِكَ الْيَوْمَ . قَالَ مَالِكٌ فِي الرَّجُلِ يَقْدَمُ مِنْ سَفَرِهِ وَهُوَ مُفْطِرٌ وَامْرَأَتُهُ مُفْطِرَةٌ حِينَ طَهُرَتْ مِنْ حَيْضِهَا فِي رَمَضَانَ أَنَّ لِزَوْجِهَا أَنْ يُصِيبَهَا إِنْ شَاءَ .
| USC-MSA web (English) reference | : Book 18, Hadith 27 |
| Arabic reference | : Book 18, Hadith 661 |
Sahih al-Bukhari 1840
Narrated `Abdullah bin Hunain:
`Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ. وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ. فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ، فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ، وَهُوَ يُسْتَرُ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ، أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ، أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ، وَهُوَ مُحْرِمٌ، فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ، فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ. فَصَبَّ عَلَى رَأْسِهِ، ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَكَذَا رَأَيْتُهُ صلى الله عليه وسلم يَفْعَلُ.
| Reference | : Sahih al-Bukhari 1840 |
| In-book reference | : Book 28, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 66 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4084
It was narrated from Thawban that the Messenger of Allah (saw) said:
"Three will fight one another for your treasure, each one of
them the
son of a caliph, but none of them will gain it. Then the
black banners
will come from the east, and they will kill you in an
unprecedented
manner." Then he mentioned something that I do not
remember, then he
said: "When you see them, then pledge your
allegiance to them even if
you have to crawl over the snow, for that
is the caliph of Allah,
Mahdi."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ يُوسُفَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلاَثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةٍ ثُمَّ لاَ يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيَقْتُلُونَكُمْ قَتْلاً لَمْ يُقْتَلْهُ قَوْمٌ " . ثُمَّ ذَكَرَ شَيْئًا لاَ أَحْفَظُهُ فَقَالَ " فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4084 |
| In-book reference | : Book 36, Hadith 159 |
| English translation | : Vol. 5, Book 36, Hadith 4084 |
Sunan Ibn Majah 4339
It was
narrated from ‘Abdullah bin Mas’ud that the Messenger of Allah
(saw) said:
“I know the last of the people of Hell who will be
brought forth from it, and the last of the people of Paradise to be
admitted to Paradise. (It is) a man who will emerge from Hell
crawling, and it will be said to him: ‘Go and enter Paradise.’ He
will come to it and it will be made to appear to him as if it is
full.’ Allah will say: ‘Go and enter Paradise.’ He will come to
it and it will appear to him as if it is full. So he will say: ‘O
Lord, I found it full.’ Allah will say: ‘Go and enter Paradise.’
He will come to it and it will be made to appear to him as if it is
full. So he will say: ‘O Lord, I found it full.’ Allah will say:
‘Go and enter Paradise, for you will have the like of the world and
ten times more, or you will have ten times the like of the world.’
He will say: ‘Are You mocking me, or are You laughing at me, when
You are the Sovereign?’”
He said: "And I saw the Messenger of Allah (SAW) smiling so broadly that his molar teeth could be seen."
And he used to say: "This is the lowest of the people of Paradise in status."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ . رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا فَيُقَالُ لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى . فَيَقُولُ اللَّهُ سُبْحَانَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ إِنَّهَا مَلأَى . فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ . فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا - أَوْ إِنَّ لَكَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا - فَيَقُولُ أَتَسْخَرُ بِي - أَوْ أَتَضْحَكُ بِي - وَأَنْتَ الْمَلِكُ " . قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . فَكَانَ يُقَالُ هَذَا أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4339 |
| In-book reference | : Book 37, Hadith 240 |
| English translation | : Vol. 5, Book 37, Hadith 4339 |
Sunan Abi Dawud 4232
AbdurRahman ibn Tarafah said that his grandfather Arfajah ibn As'ad who had his nose cut off at the battle of al-Kilab got a silver nose, but it developed a stench, so the Prophet (saws) ordered him to get a gold nose.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ طَرَفَةَ، أَنَّ جَدَّهُ، عَرْفَجَةَ بْنَ أَسْعَدَ قُطِعَ أَنْفُهُ يَوْمَ الْكُلاَبِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم فَاتَّخَذَ أَنْفًا مِنْ ذَهَبٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4232 |
| In-book reference | : Book 36, Hadith 19 |
| English translation | : Book 35, Hadith 4220 |
Riyad as-Salihin 1596
Abu Khirash Hadrad bin Abu Hadrad Al-Aslami (May Allah be pleased with him) said:
I heard the Prophet (PBUH) saying, "Whosoever forsakes his brother for a year is like one who sheds his blood."
[Abu Dawud].
[Abu Dawud].
وعن أبي خراش حدرد بن أبي حدرد الأسلمي، ويقال السلمي الصحابي رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول:
"من هجر أخاه سنة فهو كسفك دمه".((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1596 |
| In-book reference | : Book 17, Hadith 86 |
Sahih al-Bukhari 5242
Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ بِمِائَةِ امْرَأَةٍ، تَلِدُ كُلُّ امْرَأَةٍ غُلاَمًا، يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ وَنَسِيَ، فَأَطَافَ بِهِنَّ، وَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ نِصْفَ إِنْسَانٍ ". قَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ أَرْجَى لِحَاجَتِهِ ".
| Reference | : Sahih al-Bukhari 5242 |
| In-book reference | : Book 67, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4303
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Apostle then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنْ يَقْبِضَ ابْنَ وَلِيدَةِ زَمْعَةَ، وَقَالَ عُتْبَةُ إِنَّهُ ابْنِي. فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ فِي الْفَتْحِ أَخَذَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ابْنَ وَلِيدَةِ زَمْعَةَ، فَأَقْبَلَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَقْبَلَ مَعَهُ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ هَذَا ابْنُ أَخِي، عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ. قَالَ عَبْدُ بْنُ زَمْعَةَ يَا رَسُولَ اللَّهِ، هَذَا أَخِي، هَذَا ابْنُ زَمْعَةَ، وُلِدَ عَلَى فِرَاشِهِ. فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى ابْنِ وَلِيدَةِ زَمْعَةَ، فَإِذَا أَشْبَهُ النَّاسِ بِعُتْبَةَ بْنِ أَبِي وَقَّاصٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ، هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمْعَةَ ". مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِهِ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجِبِي مِنْهُ يَا سَوْدَةُ ". لِمَا رَأَى مِنْ شَبَهِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ. قَالَ ابْنُ شِهَابٍ قَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ ...
| Reference | : Sahih al-Bukhari 4303 |
| In-book reference | : Book 64, Hadith 336 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 596 |
| (deprecated numbering scheme) |
Musnad Ahmad 552
It was narrated from Zaid bin Aslam that his father said:
I saw `Uthman (رضي الله عنه) on the day he was besieged in the place where funerals were held; if a stone were to be thrown it would not have landed anywhere but on a man`s head. And I saw `Uthman (رضي الله عنه) look out of the window beside the place where Jibreel (عليه السلام) once stood, and he said: O people, is Talhah among you? They kept quiet. Then he said: O people, is Talhah among you? They kept quiet. Then he said: O people, is Talhah among you? Talhah bin `Ubaidullah stood up and ‘Uthman (رضي الله عنه) said to him: Are you there? I did not think that you would be in a group of people, hearing me call you three times and not answering me. I adjure you by Allah, O Talhah, do you remember the day when you and I were with the Messenger of Allah (ﷺ) in such and such a place, and none of his Companions were with him except you and I. He said: Yes, [`Uthman said:] And the Messenger of Allah (ﷺ) said to you: `O Talhah, there is no Prophet but he had a companion from among his ummah who will be with him in Paradise, and this `Uthman bin `Affan (رضي الله عنه)` - meaning me - `is that companion who will be with me in Paradise.” Talhah said: By Allah, yes [I remember that]. Then he went away.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنِي الْقَاسِمُ بْنُ الْحَكَمِ بْنِ أَوْسٍ الْأَنْصَارِيُّ، حَدَّثَنِي أَبُو عُبَادَةَ الزُّرَقِيُّ الْأَنْصَارِيُّ، مِنْ أَهْلِ الْمَدِينَةِ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ يَوْمَ حُوصِرَ فِي مَوْضِعِ الْجَنَائِزِ وَلَوْ أُلْقِيَ حَجَرٌ لَمْ يَقَعْ إِلَّا عَلَى رَأْسِ رَجُلٍ فَرَأَيْتُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ مِنْ الْخَوْخَةِ الَّتِي تَلِي مَقَامَ جِبْرِيلَ عَلَيْهِ السَّلَام فَقَالَ أَيُّهَا النَّاسُ أَفِيكُمْ طَلْحَةُ فَسَكَتُوا ثُمَّ قَالَ أَيُّهَا النَّاسُ أَفِيكُمْ طَلْحَةُ فَسَكَتُوا ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ أَفِيكُمْ طَلْحَةُ فَقَامَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَلَا أَرَاكَ هَاهُنَا مَا كُنْتُ أَرَى أَنَّكَ تَكُونُ فِي جَمَاعَةٍ تَسْمَعُ نِدَائِي آخِرَ ثَلَاثِ مَرَّاتٍ ثُمَّ لَا تُجِيبُنِي أَنْشُدُكَ اللَّهَ يَا طَلْحَةُ تَذْكُرُ يَوْمَ كُنْتُ أَنَا وَأَنْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَوْضِعِ كَذَا وَكَذَا لَيْسَ مَعَهُ أَحَدٌ مِنْ أَصْحَابِهِ غَيْرِي وَغَيْرُكَ قَالَ نَعَمْ فَقَالَ لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا طَلْحَةُ إِنَّهُ لَيْسَ مِنْ نَبِيٍّ إِلَّا وَمَعَهُ مِنْ أَصْحَابِهِ رَفِيقٌ مِنْ أُمَّتِهِ مَعَهُ فِي الْجَنَّةِ وَإِنَّ ...
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 552 |
| In-book reference | : Book 4, Hadith 144 |
Sahih Muslim 1619 e
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، أَنَّهُ سَمِعَ أَبَا حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ تَرَكَ مَالاً فَلِلْوَرَثَةِ وَمَنْ تَرَكَ كَلاًّ فَإِلَيْنَا " .
| Reference | : Sahih Muslim 1619e |
| In-book reference | : Book 23, Hadith 22 |
| USC-MSA web (English) reference | : Book 11, Hadith 3948 |
| (deprecated numbering scheme) |
Sahih Muslim 1028
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Who fasted among you today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Holy Prophet again) said: Who among you followed a bier today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Holy Prophet again) said: Who among you fed a poor man today? Abu Bakr (Allah he pleased with him) replied: I did. He (again) said: Who among you visited an invalid today? Abu Bakr (Allah be pleased with him) said: I did. Upon this the Messenger of Allah (may peace be upon him) said: Anyone in whom (these good deeds) are combined will certainly enter paradise.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي الْفَزَارِيَّ - عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ الأَشْجَعِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَصْبَحَ مِنْكُمُ الْيَوْمَ صَائِمًا " . قَالَ أَبُو بَكْرٍ رضى الله عنه أَنَا . قَالَ " فَمَنْ تَبِعَ مِنْكُمُ الْيَوْمَ جَنَازَةً " . قَالَ أَبُو بَكْرٍ رضى الله عنه أَنَا . قَالَ " فَمَنْ أَطْعَمَ مِنْكُمُ الْيَوْمَ مِسْكِينًا " . قَالَ أَبُو بَكْرٍ رضى الله عنه أَنَا . قَالَ " فَمَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا " . قَالَ أَبُو بَكْرٍ رضى الله عنه أَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا اجْتَمَعْنَ فِي امْرِئٍ إِلاَّ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 1028 |
| In-book reference | : Book 12, Hadith 111 |
| USC-MSA web (English) reference | : Book 5, Hadith 2242 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1377
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) called me and said: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him.` Two types of men will be doomed because of me; one who loves me and praises me and exaggerates about me, saying things that I do not have, and the one who hates me and his hatred of me makes him tell lies against me. Verily, I am not a Prophet and I do not receive revelation; rather I act in accordance with the Book of Allah and the Sunnah of His Prophet (ﷺ) as much as I can. Whatever I command you to do of obedience to Allah, it is your duty to obey me whether you like it or not.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو مُحَمَّدٍ، سُفْيَانُ بْنُ وَكِيعِ بْنِ الْجَرَّاحِ بْنِ مَلِيحٍ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا أَبُو غَيْلَانَ الشَّيْبَانِيُّ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَعَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ فِيكَ مِنْ عِيسَى مَثَلًا أَبْغَضَتْهُ يَهُودُ حَتَّى بَهَتُوا أُمَّهُ وَأَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلِ الَّذِي لَيْسَ بِهِ أَلَا وَإِنَّهُ يَهْلِكُ فِيَّ اثْنَانِ مُحِبٌّ يُقَرِّظُنِي بِمَا لَيْسَ فِيَّ وَمُبْغِضٌ يَحْمِلُهُ شَنَآنِي عَلَى أَنْ يَبْهَتَنِي أَلَا إِنِّي لَسْتُ بِنَبِيٍّ وَلَا يُوحَى إِلَيَّ وَلَكِنِّي أَعْمَلُ بِكِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا اسْتَطَعْتُ فَمَا أَمَرْتُكُمْ مِنْ طَاعَةِ اللَّهِ فَحَقٌّ عَلَيْكُمْ طَاعَتِي فِيمَا أَحْبَبْتُمْ وَكَرِهْتُمْ.
| Grade: | Da'if (Darussalam) like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1377 |
| In-book reference | : Book 5, Hadith 776 |
Al-Adab Al-Mufrad 593
Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed
something harmful from the road. Then I saw something and went over to
it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do
something, so I did it.' He said, 'Nephew, you have done well. I heard
the Prophet, may Allah bless him and grant him peace, say, "Whoever removes
something harmful from the road of the Muslims has a good deed written
for him. Anyone who has his good deed accepted will enter the Garden."'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا الْخَلِيلُ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنَا الْمُسْتَنِيرُ بْنُ أَخْضَرَ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ قَالَ: كُنْتُ مَعَ مَعْقِلٍ الْمُزَنِيِّ، فَأَمَاطَ أَذًى عَنِ الطَّرِيقِ، فَرَأَيْتُ شَيْئًا فَبَادَرْتُهُ، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ يَا ابْنَ أَخِي؟ قَالَ: رَأَيْتُكَ تَصْنَعُ شَيْئًا فَصَنَعْتُهُ، قَالَ: أَحْسَنْتَ يَا ابْنَ أَخِي، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ الْمُسْلِمِينَ كُتِبَ لَهُ حَسَنَةٌ، وَمَنْ تُقُبِّلَتْ لَهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ.
| Reference | : Al-Adab Al-Mufrad 593 |
| In-book reference | : Book 30, Hadith 56 |
| English translation | : Book 30, Hadith 593 |
Sahih Muslim 1694 a
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
I have committed immorality (adultery), so inflict punishment upon me. Allah's Apostle (may peace be upon him) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Ma'iz) came back to Allah's Apostle (may peace be upon him) and he commanded us to stone him. We took him to the Baqi' al-Gharqad (the graveyard of Medina). We neither tied him nor dug any ditch for him. We attacked him with bones, with clods and pebbles. He ran away and we ran after him until he came upon the ston ground (al-Harra) and stopped there and we stoned him with heavy stones of the Harra until he became motionless (lie died). He (the Holy Prophet) then addressed (us) in the evening saying Whenever we set forth on an expedition in the cause of Allah, some one of those connected with us shrieked (under the pressure of sexual lust) as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me, I should punish him. He neither begged forgiveness for him nor cursed him.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي، سَعِيدٍ أَنَّ رَجُلاً، مِنْ أَسْلَمَ يُقَالُ لَهُ مَاعِزُ بْنُ مَالِكٍ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي أَصَبْتُ فَاحِشَةً فَأَقِمْهُ عَلَىَّ . فَرَدَّهُ النَّبِيُّ صلى الله عليه وسلم مِرَارًا قَالَ ثُمَّ سَأَلَ قَوْمَهُ فَقَالُوا مَا نَعْلَمُ بِهِ بَأْسًا إِلاَّ أَنَّهُ أَصَابَ شَيْئًا يَرَى أَنَّهُ لاَ يُخْرِجُهُ مِنْهُ إِلاَّ أَنْ يُقَامَ فِيهِ الْحَدُّ - قَالَ - فَرَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَنَا أَنْ نَرْجُمَهُ - قَالَ - فَانْطَلَقْنَا بِهِ إِلَى بَقِيعِ الْغَرْقَدِ - قَالَ - فَمَا أَوْثَقْنَاهُ وَلاَ حَفَرْنَا لَهُ - قَالَ - فَرَمَيْنَاهُ بِالْعَظْمِ وَالْمَدَرِ وَالْخَزَفِ - قَالَ - فَاشْتَدَّ فَاشْتَدَدْنَا خَلْفَهُ حَتَّى أَتَى عُرْضَ الْحَرَّةِ فَانْتَصَبَ لَنَا فَرَمَيْنَاهُ بِجَلاَمِيدِ الْحَرَّةِ - يَعْنِي الْحِجَارَةَ - حَتَّى سَكَتَ - قَالَ - ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا مِنَ الْعَشِيِّ فَقَالَ
" أَوَكُلَّمَا انْطَلَقْنَا غُزَاةً فِي سَبِيلِ اللَّهِ تَخَلَّفَ رَجُلٌ فِي عِيَالِنَا لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ عَلَىَّ أَنْ لاَ أُوتَى بِرَجُلٍ فَعَلَ ذَلِكَ إِلاَّ نَكَّلْتُ بِهِ " . قَالَ فَمَا اسْتَغْفَرَ لَهُ وَلاَ سَبَّهُ .
| Reference | : Sahih Muslim 1694a |
| In-book reference | : Book 29, Hadith 31 |
| USC-MSA web (English) reference | : Book 17, Hadith 4202 |
| (deprecated numbering scheme) |
Riyad as-Salihin 102
Hudhaifah (May Allah be pleased with him) reported:
I offered Salat (Tahajjud - optional night prayer) with the Prophet (PBUH) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation was unhurried. And when he recited the Verses which referred to the Glory of Allah, he glorified Him (by saying Subhan Allah - My Rubb, the Supreme is far removed from every imperfection), the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then he bowed and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);" his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after Ruku') he said: "Allah listened to him who praised Him (Sami' Allahu liman hamidah, Rabbana wa lakal hamd)." Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A'la)," and his prostration lasted nearly the same length of time as his standing.
[Muslim].
[Muslim].
الثامن: عن أبي عبد الله حذيفة بن اليمان، رضي الله عنهما، قال: صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت يركع عند المائة، ثم مضى؛ فقلت يصلي بها في ركعة، فمضى؛ فقلت يركع بها، ثم افتتح النساء؛ فقرأها، ثم افتتح آل عمران فقرأها، يقرأ مترسلاً إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع فجعل يقول: " سبحان ربي العظيم" فكان ركوعه نحواً من قيامه ثم قال: " سمع الله لمن حمده، ربنا لك الحمد" ثم قام قياماً طويلاً قريباً مما ركع، ثم سجد فقال: " سبحان ربي الأعلى" فكان سجوده قريباً من قيامه" ((رواه مسلم).
| Reference | : Riyad as-Salihin 102 |
| In-book reference | : Introduction, Hadith 102 |
Sunan Abi Dawud 3824
Narrated Hudhayfah ibn al-Yaman:
Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah (saws) the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، أَظُنُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَفَلَ تِجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ تَفْلُهُ بَيْنَ عَيْنَيْهِ وَمَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا " . ثَلاَثًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3824 |
| In-book reference | : Book 28, Hadith 89 |
| English translation | : Book 27, Hadith 3815 |
Riyad as-Salihin 777
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "He who drinks from the vessel of silver kindles the Fire (of Hell) in his belly."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وعن أم سلمة رضى الله عنها أن رسول الله صلى الله عليه وسلم قال: "الذي يشرب في آنية الفضة إنما يجرجر في بطنه نار جهنم".((متفق عليه))
وفى : "إن الذي يأكل أو يشرب في آنية الفضة والذهب"
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
| Reference | : Riyad as-Salihin 777 |
| In-book reference | : Book 2, Hadith 51 |
Mishkat al-Masabih 1844
Abu Sa'id al-Khudri said some of the Ansar begged from God’s messenger and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said,
“What I have I shall never store away from you, but God will strengthen the abstinence of him who abstains, will give a competence to him who is satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a better or more ample gift than endurance.”
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: إِنَّ أُنَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى نَفِدَ مَا عِنْدَهُ. فَقَالَ: «مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعِفَّ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1844 |
| In-book reference | : Book 6, Hadith 71 |
Mishkat al-Masabih 5468
Abu Dharr told that at sunset God's messenger asked him if he knew where the sun went and that when he replied that God and His messenger knew best he said, "It goes and prostrates itself under the Throne, then asks permission to depart and this is granted; but it will soon prostrate itself and that will not be accepted from it, and will ask permission to depart and that will not be granted. It will be told to go back the way it came, and it will rise in its place of setting." That is the meaning of the words of Him who is exalted, "The sun runs to a determined limit[*]." He said that its determined limit is under the Throne.
*Quran, 36:38
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ غربت الشَّمْس: «أَيْن تذْهب؟» . قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ:
" فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ فَتَسْتَأْذِنُ فَيُؤْذَنُ لَهَا وَيُوشِكُ أَنْ تَسْجُدَ وَلَا يُقْبَلُ مِنْهَا وَتَسْتَأْذِنُ فَلَا يُؤْذَنُ لَهَا وَيُقَالُ لَهَا: ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا فَذَلِكَ قَوْلُهُ تَعَالَى " (والشمسُ تجْرِي لمستقرّ لَهَا)
قَالَ: «مستقرها تَحت الْعَرْش» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5468 |
| In-book reference | : Book 27, Hadith 89 |
Mishkat al-Masabih 5497
Nafi told that when Ibn 'Umar once met Ibn Sayyad on one of. the roads of Medina he said something to him which angered him and he swelled up till he filled the street. Ibn `Umar went in to visit Hafsa who had heard of the incident, and she said, "God have mercy on you! What did you want with Ibn Sayyad? Do you not know that God s messenger said it would just be because of his being seized by a fit of anger that he[*] would come forth?"
*i.e., the Dajjal.
Muslim transmitted it.
وَعَنْ نَافِعٍ قَالَ: لَقِيَ ابْنُ عُمَرَ ابْنَ صَيَّادٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَقَالَ لَهُ قَوْلًا أَغْضَبَهُ فَانْتَفَخَ حَتَّى مَلَأَ السِّكَّةَ. فَدَخَلَ ابْنُ عُمَرَ عَلَى حَفْصَةَ وَقَدْ بَلَغَهَا فَقَالَتْ لَهُ: رَحِمَكَ اللَّهُ مَا أَرَدْتَ مِنِ ابْنِ صياد؟ أما علمت أَن رَسُول اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا يَخْرُجُ مِنْ غضبةٍ يغضبها» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5497 |
| In-book reference | : Book 27, Hadith 118 |
Sahih Muslim 1282 a
Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ أَبِي مَعْبَدٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، وَكَانَ، رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا " عَلَيْكُمْ بِالسَّكِينَةِ " . وَهْوَ كَافٌّ نَاقَتَهُ حَتَّى دَخَلَ مُحَسِّرًا - وَهُوَ مِنْ مِنًى - قَالَ " عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي يُرْمَى بِهِ الْجَمْرَةُ " . وَقَالَ لَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ .
| Reference | : Sahih Muslim 1282a |
| In-book reference | : Book 15, Hadith 295 |
| USC-MSA web (English) reference | : Book 7, Hadith 2933 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2704 c
Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (may peace be upon him) and when any person climbed up, he pronounced (loudly):
" There is no god but Allah, Allah is the Greatest." Thereupon Allah's Apostle (may peace be upon him) said: Verily, you are not supplicating One Who is deaf or absent. He said: Abu Musa or Abdullah b Qais, should I not direct you to the words (which form) the treasure of Paradise? I said: Allah's Messenger, what are these? He said:" There is no might and no power but that of Allah."
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا التَّيْمِيُّ،
عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُمْ كَانُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمْ يَصْعَدُونَ
فِي ثَنِيَّةٍ - قَالَ - فَجَعَلَ رَجُلٌ كُلَّمَا عَلاَ ثَنِيَّةً نَادَى لاَ إِلَهَ إِلاَ اللَّهُ وَاللَّهُ أَكْبَرُ - قَالَ -
فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " إِنَّكُمْ لاَ تُنَادُونَ أَصَمَّ وَلاَ غَائِبًا " . قَالَ فَقَالَ "
يَا أَبَا مُوسَى - أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ - أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزِ الْجَنَّةِ " . قُلْتُ
مَا هِيَ يَا رَسُولَ اللَّهِ قَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Reference | : Sahih Muslim 2704c |
| In-book reference | : Book 48, Hadith 58 |
| USC-MSA web (English) reference | : Book 35, Hadith 6528 |
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Sunan Ibn Majah 216
It was narrated that 'Ali bin Abu Talib said:
"The Messenger of Allah said: 'Whoever reads the Qur'an and memorizes it, Allah will admit him to Paradise and allow him to intercede for ten of his family members who all deserved to enter Hell.'"
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ أَبِي عُمَرَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ قَرَأَ الْقُرْآنَ وَحَفِظَهُ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ قَدِ اسْتَوْجَبُوا النَّارَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 216 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 216 |
Sunan Abi Dawud 4870
Abu sa’id al-khudri reported the Messenger of Allah (May peace be upon him) as saying:
The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَإِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، قَالاَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ، - قَالَ إِبْرَاهِيمُ هُوَ عُمَرُ بْنُ حَمْزَةَ بْنِ عَبْدِ اللَّهِ الْعُمَرِيُّ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَعْظَمِ الأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4870 |
| In-book reference | : Book 43, Hadith 98 |
| English translation | : Book 42, Hadith 4852 |
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 992 |
| In-book reference | : Book 4, Hadith 412 |
Sahih Muslim 1796 b
It has been narrated on the authority of Aswad b. Qais who said:
The Messenger of Allah (may peace be upon him) was in a cave (or raid) when his finger was hurt.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، بِهَذَا الإِسْنَادِ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَارٍ فَنُكِبَتْ إِصْبَعُهُ .
| Reference | : Sahih Muslim 1796b |
| In-book reference | : Book 32, Hadith 137 |
| USC-MSA web (English) reference | : Book 19, Hadith 4427 |
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Sunan Abi Dawud 5214
Narrated AbuDharr:
Ayyub ibn Bushayr ibn Ka'b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah (saws). He said: I shall tell you except that it is something secret. Did the Messenger of Allah (saws) shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو الْحُسَيْنِ، - يَعْنِي خَالِدَ بْنَ ذَكْوَانَ - عَنْ أَيُّوبَ بْنِ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، عَنْ رَجُلٍ، مِنْ عَنَزَةَ أَنَّهُ قَالَ لأَبِي ذَرٍّ حَيْثُ سُيِّرَ مِنَ الشَّامِ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مِنْ حَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ إِذًا أُخْبِرَكَ بِهِ إِلاَّ أَنْ يَكُونَ سِرًّا . قُلْتُ إِنَّهُ لَيْسَ بِسِرٍّ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ قَالَ مَا لَقِيتُهُ قَطُّ إِلاَّ صَافَحَنِي وَبَعَثَ إِلَىَّ ذَاتَ يَوْمٍ وَلَمْ أَكُنْ فِي أَهْلِي فَلَمَّا جِئْتُ أُخْبِرْتُ أَنَّهُ أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ وَهُوَ عَلَى سَرِيرِهِ فَالْتَزَمَنِي فَكَانَتْ تِلْكَ أَجْوَدَ وَأَجْوَدَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5214 |
| In-book reference | : Book 43, Hadith 442 |
| English translation | : Book 42, Hadith 5195 |
Narrated Abu Hurairah (RA):
When Allah's Messenger (SAW) got up to pray, he would say the Takbir when standing up, then would say the Takbir when bowing, then he would say Sami'Allahu liman hamidah (Allah listens to him who praises Him) when rising up from the bowing position, then he would say while standing Rabbana wa lakal-hamd (our Rabb, the praise is Yours), then he would say the Takbir when going down for prostration, then when raising his head up, then when he prostrated again, then when raising his head up. He would then do that throughout the whole Salat (prayer) and he would say the Takbir when he got up - at the end of two Rak'a - from the sitting position."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا قَامَ إِلَى اَلصَّلَاةِ يُكَبِّرُ حِينَ يَقُومُ , ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ , ثُمَّ يَقُولُ : "سَمِعَ اَللَّهُ لِمَنْ حَمِدَهُ" حِينَ يَرْفَعُ صُلْبَهُ مِنْ اَلرُّكُوعِ , ثُمَّ يَقُولُ وَهُوَ قَائِمٌ : "رَبَّنَا وَلَكَ اَلْحَمْدُ" ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا , ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ, ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ 1 ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ , ثُمَّ يَفْعَلُ ذَلِكَ فِي اَلصَّلَاةِ كُلِّهَا , وَيُكَبِّرُ حِينَ يَقُومُ مِنْ اِثْنَتَيْنِ بَعْدَ اَلْجُلُوسِ } مُتَّفَقٌ عَلَيْهِ . 2
| Sunnah.com reference | : Book 2, Hadith 181 |
| English translation | : Book 2, Hadith 293 |
| Arabic reference | : Book 2, Hadith 295 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who wishes to have his earnings grow (and be blessed) and his term of life prolonged, he should keep ties with his kin” Related by Al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ أََحَبَّ أَنْ يُبْسَطَ عَلَيْهِ فِي رِزْقِهِ, وَأَنْ يُنْسَأَ لَهُ فِي أَثَرِهِ, فَلْيَصِلْ رَحِمَهُ } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Sunnah.com reference | : Book 16, Hadith 18 |
| English translation | : Book 16, Hadith 1497 |
| Arabic reference | : Book 16, Hadith 1454 |
Musnad Ahmad 550
It was narrated that ‘Abdullah bin Muhammad bin `Aqeel said:
`Uthman (رضي الله عنه) was killed in 35 AH and the fitnah (turmoil) lasted for
five years including four months of al-Hasan`s rule.
حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، قَالَ قُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَنَةَ خَمْسٍ وَثَلَاثِينَ فَكَانَتْ الْفِتْنَةُ خَمْسَ سِنِينَ مِنْهَا أَرْبَعَةُ أَشْهُرٍ لِلْحَسَنِ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Lts isnad is munqati’] (Darussalam) |
| Reference | : Musnad Ahmad 550 |
| In-book reference | : Book 4, Hadith 142 |
Sahih al-Bukhari 7062, 7063
Narrated `Abdullah and Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al- Harj means killing."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالاَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ بَيْنَ يَدَىِ السَّاعَةِ لأَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيُرْفَعُ فِيهَا الْعِلْمُ، وَيَكْثُرُ فِيهَا الْهَرْجُ، وَالْهَرْجُ الْقَتْلُ ".
| Reference | : Sahih al-Bukhari 7062, 7063 |
| In-book reference | : Book 92, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 184 |
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Sahih al-Bukhari 7064
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، قَالَ جَلَسَ عَبْدُ اللَّهِ وَأَبُو مُوسَى فَتَحَدَّثَا فَقَالَ أَبُو مُوسَى قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ بَيْنَ يَدَىِ السَّاعَةِ أَيَّامًا يُرْفَعُ فِيهَا الْعِلْمُ، وَيَنْزِلُ فِيهَا الْجَهْلُ، وَيَكْثُرُ فِيهَا الْهَرْجُ، وَالْهَرْجُ الْقَتْلُ ".
| Reference | : Sahih al-Bukhari 7064 |
| In-book reference | : Book 92, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 185 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3986
It was narrated that 'Abdullah bin 'Amr bin Al-'As said:
"The Messenger of Allah [SAW] said: 'By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مُعَاوِيَةَ بْنِ مَالَجَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنِ ابْنِ إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ إِسْمَاعِيلَ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَتْلُ مُؤْمِنٍ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِبْرَاهِيمُ بْنُ الْمُهَاجِرِ لَيْسَ بِالْقَوِيِّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3986 |
| In-book reference | : Book 37, Hadith 21 |
| English translation | : Vol. 5, Book 37, Hadith 3991 |