Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1874 |
In-book reference | : Book 9, Hadith 30 |
English translation | : Vol. 3, Book 9, Hadith 1874 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2034 |
In-book reference | : Book 10, Hadith 19 |
English translation | : Vol. 3, Book 10, Hadith 2034 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2408 |
In-book reference | : Book 15, Hadith 19 |
English translation | : Vol. 3, Book 15, Hadith 2408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1758 |
In-book reference | : Book 7, Hadith 121 |
English translation | : Vol. 1, Book 7, Hadith 1758 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3596 |
In-book reference | : Book 32, Hadith 47 |
English translation | : Vol. 4, Book 32, Hadith 3596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3023 |
In-book reference | : Book 25, Hadith 142 |
English translation | : Vol. 4, Book 25, Hadith 3023 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 907 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Vol. 1, Book 5, Hadith 907 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1439 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Vol. 1, Book 6, Hadith 1439 |
Grade: | Sahih (Darussalam) [ Muslim (1204]] (Darussalam) |
Reference | : Musnad Ahmad 465 |
In-book reference | : Book 4, Hadith 59 |
Grade: | Lts isnad is Sahih, al-Bukhari (132) and Muslim (503)] (Darussalam) |
Reference | : Musnad Ahmad 606 |
In-book reference | : Book 5, Hadith 43 |
Grade: | Hasan because of corroborating evidence, this is a da'eef isnad because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 760 |
In-book reference | : Book 5, Hadith 192 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 794 |
In-book reference | : Book 5, Hadith 226 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1091 |
In-book reference | : Book 5, Hadith 508 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1140 |
In-book reference | : Book 5, Hadith 555 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 267 |
In-book reference | : Book 2, Hadith 63 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 47 |
In-book reference | : Book 1, Hadith 43 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 162 |
In-book reference | : Book 1, Hadith 156 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 411 |
In-book reference | : Book 3, Hadith 116 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 512 |
In-book reference | : Book 3, Hadith 211 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1990 |
In-book reference | : Book 7, Hadith 34 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2063 |
In-book reference | : Book 7, Hadith 106 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1560 |
In-book reference | : Book 5, Hadith 38 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2139 |
In-book reference | : Book 8, Hadith 30 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2871 |
In-book reference | : Book 11, Hadith 109 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3510 |
In-book reference | : Book 16, Hadith 57 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2348 |
In-book reference | : Book 9, Hadith 121 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 806 |
In-book reference | : Book 4, Hadith 234 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4291 |
In-book reference | : Book 21, Hadith 127 |
Reference | : Mishkat al-Masabih 4303 |
In-book reference | : Book 21, Hadith 135 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 211 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Book 9, Hadith 211 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 452 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 25, Hadith 452 |
* The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 913 |
In-book reference | : Book 39, Hadith 7 |
English translation | : Book 39, Hadith 913 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 943 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Book 40, Hadith 943 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1036 |
In-book reference | : Book 42, Hadith 73 |
English translation | : Book 42, Hadith 1036 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 504 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Book 29, Hadith 504 |
Sunnah.com reference | : Book 11, Hadith 19 |
English translation | : Book 11, Hadith 1316 |
Arabic reference | : Book 11, Hadith 1289 |
Sunnah.com reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 724 |
Arabic reference | : Book 5, Hadith 704 |
Sunnah.com reference | : Book 7, Hadith 40 |
English translation | : Book 7, Hadith 817 |
Arabic reference | : Book 7, Hadith 814 |
Sunnah.com reference | : Book 7, Hadith 195 |
English translation | : Book 7, Hadith 941 |
Arabic reference | : Book 7, Hadith 934 |
Sunnah.com reference | : Book 2, Hadith 381 |
English translation | : Book 2, Hadith 458 |
Arabic reference | : Book 2, Hadith 461 |
Reference | : Hisn al-Muslim 180 |
'Abdullah b. Umar reported:
Reference | : Sahih Muslim 2930a, 2931, 169d |
In-book reference | : Book 54, Hadith 118 |
USC-MSA web (English) reference | : Book 41, Hadith 7000 |
(deprecated numbering scheme) |
Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Abu Jamra reported:
Reference | : Sahih Muslim 17b |
In-book reference | : Book 1, Hadith 24 |
USC-MSA web (English) reference | : Book 1, Hadith 23 |
(deprecated numbering scheme) |
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159f |
In-book reference | : Book 13, Hadith 240 |
USC-MSA web (English) reference | : Book 6, Hadith 2591 |
(deprecated numbering scheme) |
Narrated `Aisha:
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet set out for Medina.
Reference | : Sahih al-Bukhari 1788 |
In-book reference | : Book 26, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 16 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
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Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
USC-MSA web (English) reference | : Book 37, Hadith 1 |
Arabic reference | : Book 37, Hadith 1458 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (saws) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."
[Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.
[He said:] The Hadith of Abu Sa'eed, from the Prophet (saws) [about Riba] is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (saws). The first view is more correct.
And this is acted upon according to the people of knowledge [among the Companions of the Prophet (saws) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1241 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 1, Book 12, Hadith 1241 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2880 |
In-book reference | : Book 45, Hadith 6 |
English translation | : Vol. 5, Book 42, Hadith 2880 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1496 |
In-book reference | : Book 16, Hadith 38 |
English translation | : Vol. 2, Book 16, Hadith 1497 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 310 |
In-book reference | : Book 1, Hadith 311 |
English translation | : Vol. 1, Book 1, Hadith 311 |
Abu Hurairah said:
Abu Dawud said: Al-Qa’nabi reported this tradition from Sa’id b. Abi Sa’Id on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 856 |
In-book reference | : Book 2, Hadith 466 |
English translation | : Book 2, Hadith 855 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Grade: | Two Sahih isnads) (Darussalam) |
Reference | : Musnad Ahmad 175 |
In-book reference | : Book 2, Hadith 92 |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1328, 1329 |
In-book reference | : Book 4, Hadith 737 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 118 |
In-book reference | : Book 1, Hadith 220 |
USC-MSA web (English) reference | : Book 1, Hadith 213 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
It was mentioned in the presence of `Aisha that the Prophet had appointed `Ali as successor by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?"
Reference | : Sahih al-Bukhari 4459 |
In-book reference | : Book 64, Hadith 475 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 736 |
(deprecated numbering scheme) |
Narrated Al-Hasan:
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)
Reference | : Sahih al-Bukhari 4529 |
In-book reference | : Book 65, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 52 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Reference | : Sahih al-Bukhari 4997 |
In-book reference | : Book 66, Hadith 19 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
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Narrated 'Ata:
We presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn `Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn."
Reference | : Sahih al-Bukhari 5067 |
In-book reference | : Book 67, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 5 |
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Narrated `Aisha:
An Ansari woman gave her daughter in marriage and the hair of the latter started falling out. The Ansari women came to the Prophet and mentioned that to him and said, "Her (my daughter's) husband suggested that I should let her wear false hair." The Prophet said, "No, (don't do that) for Allah sends His curses upon such ladies who lengthen their hair artificially."
Reference | : Sahih al-Bukhari 5205 |
In-book reference | : Book 67, Hadith 139 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 133 |
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There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30)
Reference | : Sahih Muslim 2658b |
In-book reference | : Book 46, Hadith 34 |
USC-MSA web (English) reference | : Book 33, Hadith 6423 |
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Mughira b. Shu'ba reported that Allah's Apostle (may peace be upon him) worshipped so much that his feet were swollen. It was said to him:
Reference | : Sahih Muslim 2819a |
In-book reference | : Book 52, Hadith 77 |
USC-MSA web (English) reference | : Book 39, Hadith 6772 |
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Narrated Ibn 'Abbas:
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Reference | : Sahih al-Bukhari 6 |
In-book reference | : Book 1, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 5 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."
Reference | : Sahih al-Bukhari 61 |
In-book reference | : Book 3, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 58 |
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Narrated Muawiya:
I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."
Reference | : Sahih al-Bukhari 71 |
In-book reference | : Book 3, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 71 |
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Narrated Nu`am Al-Mujmir:
Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul- Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).' "
Reference | : Sahih al-Bukhari 136 |
In-book reference | : Book 4, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 138 |
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Narrated `Aisha:
A woman asked the Prophet about the bath which is taken after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it."
Reference | : Sahih al-Bukhari 314 |
In-book reference | : Book 6, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 311 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.
`Ubaidullah narrated as above in brief.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، عَنْ عُبَيْدِ اللَّهِ، اخْتَصَرَهُ.
Reference | : Sahih al-Bukhari 2523 |
In-book reference | : Book 49, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 699 |
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Yahya related to me from Malik from Sadaqa ibn Yasar that al- Mughira ibn Hakim saw Abdullah ibn Umar sit back from the two sajdas of the prayer onto the top of his feet. When he had finished, al- Mughira mentioned it to him, and Abdullah ibn Umar explained, "It is not a sunna of the prayer. I do it because I am ill."
Sunnah.com reference | : Book 3, Hadith 53 |
USC-MSA web (English) reference | : Book 3, Hadith 53 |
Arabic reference | : Book 3, Hadith 200 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."
Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."
Sunnah.com reference | : Book 8, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 13 |
Arabic reference | : Book 8, Hadith 302 |
Yahya related to me from Malik that he had heard that Said ibn Abi Waqqas used to pass in front of some of the rows while the prayer was in progress.
Malik said, "I consider that it is permissible to do that if the iqama for the prayer has been said and the imam has said the initial takbir and a man cannot find any way into the mosque except by going between the rows."
USC-MSA web (English) reference | : Book 9, Hadith 42 |
Arabic reference | : Book 9, Hadith 371 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw spittle on the wall of the qibla and scraped it off. Then he went up to the people and said, "Do not spit in front of you when you are praying, because Allah, the Blessed and Exalted, is in front of you when you pray."
USC-MSA web (English) reference | : Book 14, Hadith 4 |
Arabic reference | : Book 14, Hadith 461 |
Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brother's sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit.
Malik said, "There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability."
USC-MSA web (English) reference | : Book 17, Hadith 15 |
Arabic reference | : Book 17, Hadith 595 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then work out (when it should be)."
USC-MSA web (English) reference | : Book 18, Hadith 2 |
Arabic reference | : Book 18, Hadith 634 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then complete a full thirty days."
USC-MSA web (English) reference | : Book 18, Hadith 3 |
Arabic reference | : Book 18, Hadith 635 |
Yahya related to me from Malik, from Zayd ibn Aslam, that Ata ibn Yasar had told him, from Abu Qatada, the same hadith about the wild ass as that of Abu'n-Nadr, except that in the hadith of Zayd ibn Aslam the Messenger of Allah, may Allah bless him and grant him peace, said, "Do you still have any of its meat?"
USC-MSA web (English) reference | : Book 20, Hadith 79 |
Arabic reference | : Book 20, Hadith 783 |
Narrated Um Qais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet said, "Why do you pain your children by getting the palate pressed like that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."
Reference | : Sahih al-Bukhari 5715 |
In-book reference | : Book 76, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 613 |
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Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."
Reference | : Sahih al-Bukhari 5718 |
In-book reference | : Book 76, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 616 |
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Narrated Abu Huraira:
A drunk was brought to the Prophet and he ordered him to be beaten (lashed). Some of us beat him with our hands, and some with their shoes, and some with their garments (twisted in the form of a lash). When that drunk had left, a man said, "What is wrong with him? May Allah disgrace him!" Allah's Apostle said, "Do not help Satan against your (Muslim) brother."
Reference | : Sahih al-Bukhari 6781 |
In-book reference | : Book 86, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 772 |
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Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "
Reference | : Sahih al-Bukhari 7316 |
In-book reference | : Book 96, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 419 |
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Narrated `Itban bin Malik Al-Ansari:
The Prophet (came to my house and) asked permission for entering and I allowed him. He asked, "Where do you like me to pray in your house?" I pointed to a place which I liked. He stood up for prayer and we aligned behind him and he finished the prayer with Taslim and we did the same.
Reference | : Sahih al-Bukhari 686 |
In-book reference | : Book 10, Hadith 80 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 654 |
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Narrated Al-Mughira bin Shu`ba:
"The sun eclipsed in the lifetime of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."
Reference | : Sahih al-Bukhari 1043 |
In-book reference | : Book 16, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 153 |
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Narrated Al-Mughira bin Shu`ba:
On the day of Ibrahim's death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah's Apostle said, "The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone's death or life. So when you see them, invoke Allah and pray till the eclipse is clear."
Reference | : Sahih al-Bukhari 1060 |
In-book reference | : Book 16, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 168 |
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Narrated Abu Huraira:
A man came to the Prophet and asked, "O Allah's Apostle! Which charity is the most superior in reward?" He replied, "The charity which you practice while you are healthy, niggardly and afraid of poverty and wish to become wealthy. Do not delay it to the time of approaching death and then say, 'Give so much to such and such, and so much to such and such.' And it has already belonged to such and such (as it is too late)."
Reference | : Sahih al-Bukhari 1419 |
In-book reference | : Book 24, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 500 |
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Narrated `Aisha:
I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka`ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka`ba till you get clean (from your menses)."
Reference | : Sahih al-Bukhari 1650 |
In-book reference | : Book 25, Hadith 131 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 712 |
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Narrated `Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."
Reference | : Sahih al-Bukhari 1749 |
In-book reference | : Book 25, Hadith 227 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 805 |
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