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Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2693
Narrated Abu Salamah:
that 'Aishah narrated to him that he Messenger of Allah (SAW) said to her: "Indeeed Jibril has sent Salam to you." She said: "And upon him be peace and the mercy of Allah and His Blessings."
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ عَامِرٍ الشَّعْبِيِّ، حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ، حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا
" إِنَّ جِبْرِيلَ يُقْرِئُكِ السَّلاَمَ " . قَالَتْ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . وَفِي الْبَابِ عَنْ رَجُلٍ مِنْ بَنِي نُمَيْرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ الزُّهْرِيُّ أَيْضًا عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2693 |
| In-book reference | : Book 42, Hadith 6 |
| English translation | : Vol. 5, Book 40, Hadith 2693 |
Jami` at-Tirmidhi 3107
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) said: "When Allah drowned Fir'awn he said: 'I believe that there is no god except the One that the children of Isra'il believe in.' So Jibrail said: 'O Muhammad! If you could only have seen me, while I was taking (the mud) from the sea, and filling his mouth out of fear that the mercy would reach him.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لَمَّا أَغْرَقَ اللَّهُ فِرْعَوْنَ قَالَ آمَنْتُ أَنَّهُ لاَ إِلَهَ إِلاَّ الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ فَقَالَ جِبْرِيلُ يَا مُحَمَّدُ فَلَوْ رَأَيْتَنِي وَأَنَا آخُذُ مِنْ حَالِ الْبَحْرِ فَأَدُسُّهُ فِي فِيهِ مَخَافَةَ أَنْ تُدْرِكَهُ الرَّحْمَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3107 |
| In-book reference | : Book 47, Hadith 159 |
| English translation | : Vol. 5, Book 44, Hadith 3107 |
Sunan an-Nasa'i 156
It was narrated from Al-Miqdad bin Al-Aswad that 'Ali told him to ask the Messenger of Allah (PBUH) about a man who comes close to his wife and prostatic fluid comes out of him - what should he do? ('Ali said:
) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (PBUH) about that and he said: "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."
أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ الْمَرْوَزِيُّ، عَنْ مَالِكٍ، - وَهُوَ ابْنُ أَنَسٍ - عَنْ أَبِي النَّضْرِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّ عَلِيًّا، أَمَرَهُ أَنْ يَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحِي أَنْ أَسَأَلَهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 156 |
| In-book reference | : Book 1, Hadith 157 |
| English translation | : Vol. 1, Book 1, Hadith 156 |
Sunan an-Nasa'i 3095
Abu Hurairah narrated that the Messenger of Allah (PBUH) said:
"I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3095 |
| In-book reference | : Book 25, Hadith 11 |
| English translation | : Vol. 1, Book 25, Hadith 3097 |
Sunan an-Nasa'i 3151
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"Were it not that it would be too difficult for my Ummah, I would not have stayed behind from any expedition. But they could not find mounts, and I could not find any mounts for them, and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then brought back to life, then killed," three times.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - عَنْ يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الأَنْصَارِيَّ - قَالَ حَدَّثَنِي ذَكْوَانُ أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لَمْ أَتَخَلَّفْ عَنْ سَرِيَّةٍ وَلَكِنْ لاَ يَجِدُونَ حَمُولَةً وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا عَنِّي وَلَوَدِدْتُ أَنِّي قُتِلْتُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3151 |
| In-book reference | : Book 25, Hadith 67 |
| English translation | : Vol. 1, Book 25, Hadith 3153 |
Sunan Abi Dawud 3
Abu al-Tayyah reported on the authority of a shaykh (an old man):
When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from AbuMusa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply AbuMusa wrote to him saying: One day I was in the company of the Messenger of Allah (saws). He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي شَيْخٌ، قَالَ لَمَّا قَدِمَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ الْبَصْرَةَ فَكَانَ يُحَدَّثُ عَنْ أَبِي مُوسَى، فَكَتَبَ عَبْدُ اللَّهِ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْ أَشْيَاءَ، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنِّي كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَأَرَادَ أَنْ يَبُولَ فَأَتَى دَمِثًا فِي أَصْلِ جِدَارٍ فَبَالَ ثُمَّ قَالَ صلى الله عليه وسلم
" إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ مَوْضِعًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Sunan Abi Dawud 225
Narrated Ammar ibn Yasir:
The Prophet (saws) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.
Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Ya'mur and 'Ammar b. Yasir. 'Ali b. Abi Talib, Ibn 'Umar and 'Abd Allah b. 'Amr said: When a person is sexually defiled wants to eat, he should perform ablution.
حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ أَنْ يَتَوَضَّأَ . قَالَ أَبُو دَاوُدَ بَيْنَ يَحْيَى بْنِ يَعْمَرَ وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 225 |
| In-book reference | : Book 1, Hadith 225 |
| English translation | : Book 1, Hadith 225 |
Sunan Abi Dawud 430
Narrated Abu Qatadah ibn Rib'iyy:
Allah , the Exalted said: I made five times' prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their times, I shall admit him to Paradise; if anyone does not offer them regularly, there is no such guarantee of Mine for him.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْمِصْرِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ ضُبَارَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَلِيكٍ الأَلْهَانِيِّ، أَخْبَرَنِي ابْنُ نَافِعٍ، عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ، قَالَ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ إِنَّ أَبَا قَتَادَةَ بْنَ رِبْعِيٍّ أَخْبَرَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ تَعَالَى إِنِّي فَرَضْتُ عَلَى أُمَّتِكَ خَمْسَ صَلَوَاتٍ وَعَهِدْتُ عِنْدِي عَهْدًا أَنَّهُ مَنْ جَاءَ يُحَافِظُ عَلَيْهِنَّ لِوَقْتِهِنَّ أَدْخَلْتُهُ الْجَنَّةَ وَمَنْ لَمْ يُحَافِظْ عَلَيْهِنَّ فَلاَ عَهْدَ لَهُ عِنْدِي " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 430 |
| In-book reference | : Book 2, Hadith 40 |
| English translation | : Book 2, Hadith 430 |
Sahih Muslim 1196 g
Abdullah b. Abu Qatada narrated on the authority of his father (Allah be pleased with him) that they went with the Messenger of Allah (may peace be upon him) on an expedition to Hudaibiya. He (further) said:
They had entered upon the state of Ihram except I for 'Umra. He (again) said: I (Abu Qatada) hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah (may peace be upon him) and informed him that we had with us the meat that was left out of it. Thereupon he said: "Eat it," while they were in the state of Ihram.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ، - وَهُوَ ابْنُ سَلاَّمٍ - أَخْبَرَنِي يَحْيَى، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، - رضى الله عنه - أَخْبَرَهُ أَنَّهُ، غَزَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْحُدَيْبِيَةِ قَالَ فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي - قَالَ - فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً . فَقَالَ
" كُلُوهُ " وَهُمْ مُحْرِمُونَ .
| Reference | : Sahih Muslim 1196g |
| In-book reference | : Book 15, Hadith 67 |
| USC-MSA web (English) reference | : Book 7, Hadith 2713 |
| (deprecated numbering scheme) |
Sahih Muslim 1223 c
Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said:
What is your opinion about a matter which the Messenger of Allah (may peace be upon him) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اجْتَمَعَ عَلِيٌّ وَعُثْمَانُ - رضى الله عنهما - بِعُسْفَانَ فَكَانَ عُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ أَوِ الْعُمْرَةِ فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلَى أَمْرٍ فَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم تَنْهَى عَنْهُ فَقَالَ عُثْمَانُ دَعْنَا مِنْكَ . فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ أَدَعَكَ فَلَمَّا أَنْ رَأَى عَلِيٌّ ذَلِكَ أَهَلَّ بِهِمَا جَمِيعًا .
| Reference | : Sahih Muslim 1223c |
| In-book reference | : Book 15, Hadith 173 |
| USC-MSA web (English) reference | : Book 7, Hadith 2816 |
| (deprecated numbering scheme) |
Sahih Muslim 1270 c
Abdullah b. Sarjis reported:
I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him) kissing you. I would not have kissed you. The rest of the hadith is the same.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَالْمُقَدَّمِيُّ، وَأَبُو كَامِلٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ كُلُّهُمْ عَنْ حَمَّادٍ، - قَالَ خَلَفٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأَصْلَعَ - يَعْنِي عُمَرَ بْنَ الْخَطَّابِ - يُقَبِّلُ الْحَجَرَ وَيَقُولُ وَاللَّهِ إِنِّي لأُقَبِّلُكَ وَإِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ وَأَنَّكَ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ . وَفِي رِوَايَةِ الْمُقَدَّمِيِّ وَأَبِي كَامِلٍ رَأَيْتُ الأُصَيْلِعَ .
| Reference | : Sahih Muslim 1270c |
| In-book reference | : Book 15, Hadith 275 |
| USC-MSA web (English) reference | : Book 7, Hadith 2914 |
| (deprecated numbering scheme) |
Sahih Muslim 1559 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامُ بْنُ سُلَيْمَانَ، - وَهُوَ ابْنُ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيُّ - عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي ابْنُ أَبِي حُسَيْنٍ، أَنَّ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ حَدَّثَهُ عَنْ حَدِيثِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَدِيثِ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرَّجُلِ الَّذِي يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ وَلَمْ يُفَرِّقْهُ
" أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ " .
| Reference | : Sahih Muslim 1559c |
| In-book reference | : Book 22, Hadith 28 |
| USC-MSA web (English) reference | : Book 10, Hadith 3784 |
| (deprecated numbering scheme) |
Sahih Muslim 1600 a
Abu Rafi' reported that Allah's Messenger (may peace be upon him) took from a man as a loan a young camel (below six years). Then the camels of Sadaqa were brought to him. He ordered Abu Rafi' to return to that person the young camel (as a return of the loan). Abu Rafi' returned to him and said:
I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best in paying off the debt.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ، أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنْ إِبِلِ الصَّدَقَةِ فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ الرَّجُلَ بَكْرَهُ فَرَجَعَ إِلَيْهِ أَبُو رَافِعٍ فَقَالَ لَمْ أَجِدْ فِيهَا إِلاَّ خِيَارًا رَبَاعِيًا . فَقَالَ
" أَعْطِهِ إِيَّاهُ إِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| Reference | : Sahih Muslim 1600a |
| In-book reference | : Book 22, Hadith 147 |
| USC-MSA web (English) reference | : Book 10, Hadith 3896 |
| (deprecated numbering scheme) |
Sahih Muslim 1623 a
Nu'man b. Bashir reported that his father brought him to Allah's Messenger (may peace be upon him) and said:
I have donated this slave of mine to my son. Allah's Messenger (may peace be upon him) said: Have you donated to every one of your sons (a slave) like this? He said: No. Thereupon Allah's Messenger (may peace he upon him) said: Then take him back.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ، الرَّحْمَنِ وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، يُحَدِّثَانِهِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُ قَالَ إِنَّ أَبَاهُ أَتَى بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا كَانَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ هَذَا " . فَقَالَ لاَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَارْجِعْهُ " .
| Reference | : Sahih Muslim 1623a |
| In-book reference | : Book 24, Hadith 15 |
| USC-MSA web (English) reference | : Book 12, Hadith 3961 |
| (deprecated numbering scheme) |
Sahih Muslim 1705 a
Abd al-Rahman reported that 'Ali, while delivering the address said:
O people, impose the prescribed punishment upon your slaves, those who are married and those not married, for a slave-woman belonging to Allah's Messenger (may peace be upon him) had committed adultery, and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allah's Apostle (may peace be upon him) and he said: You have done well.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا سُلَيْمَانُ أَبُو دَاوُدَ، حَدَّثَنَا زَائِدَةُ، عَنِ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ خَطَبَ عَلِيٌّ فَقَالَ يَا أَيُّهَا النَّاسُ أَقِيمُوا عَلَى أَرِقَّائِكُمُ الْحَدَّ مَنْ أَحْصَنَ مِنْهُمْ وَمَنْ لَمْ يُحْصِنْ فَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم زَنَتْ فَأَمَرَنِي أَنْ أَجْلِدَهَا فَإِذَا هِيَ حَدِيثُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَحْسَنْتَ " .
| Reference | : Sahih Muslim 1705a |
| In-book reference | : Book 29, Hadith 53 |
| USC-MSA web (English) reference | : Book 17, Hadith 4224 |
| (deprecated numbering scheme) |
Sahih Muslim 1826
It has been reported on the authority of Abu Dharr that the Messenger of of Allah (may peace be upon him) said:
Abu Dharr, I find that thou art weak and I like for thee what I like for myself. Do not rule over (even) two persons and do not manage the property of an orphan.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنِ الْمُقْرِئِ، قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ الْقُرَشِيِّ، عَنْ سَالِمِ، بْنِ أَبِي سَالِمٍ الْجَيْشَانِيِّ عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لاَ تَأَمَّرَنَّ عَلَى اثْنَيْنِ وَلاَ تَوَلَّيَنَّ مَالَ يَتِيمٍ " .
| Reference | : Sahih Muslim 1826 |
| In-book reference | : Book 33, Hadith 20 |
| USC-MSA web (English) reference | : Book 20, Hadith 4492 |
| (deprecated numbering scheme) |
Sahih Muslim 142 e
It has been narrated on the authority of Hasan who said:
Ubaidullah b Ziyad visited Ma'qil b. Yasir al-Muzani in his last iliness. Ma'qil said (to him): I am narrating to you a tradition I heard from the Messenger of Allah (may peace be upon him). If I knew that I am to survive this illness. I would, not narrate it to you. I heard the Messenger of Allah (may peace be upon him) say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people, God would forbid his entry into Paradise.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، قَالَ عَادَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ مَعْقِلَ بْنَ يَسَارٍ الْمُزَنِيَّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ عَلِمْتُ أَنَّ لِي حَيَاةً مَا حَدَّثْتُكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ " .
| Reference | : Sahih Muslim 142e |
| In-book reference | : Book 33, Hadith 28 |
| USC-MSA web (English) reference | : Book 20, Hadith 4500 |
| (deprecated numbering scheme) |
Sahih Muslim 2010 a
Abu Humaid Sa'idi reported:
I came to Allah's Messenger (may peace be upon him) with a cup of milk from Naqi' which had no cover over it, whereupon he said: Why did you not cover it? - even if you had covered it only with a stick. Abu Humaid said that he had been ordered that waterskins be tied during the night, and the doors be closed during the night.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعَبْدُ بْنُ حُمَيْدٍ، كُلُّهُمْ عَنْ أَبِي عَاصِمٍ،
قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا الضَّحَّاكُ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ،
بْنَ عَبْدِ اللَّهِ يَقُولُ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِقَدَحِ
لَبَنٍ مِنَ النَّقِيعِ لَيْسَ مُخَمَّرًا فَقَالَ
" أَلاَّ خَمَّرْتَهُ وَلَوْ تَعْرُضُ عَلَيْهِ عُودًا " . قَالَ أَبُو حُمَيْدٍ
إِنَّمَا أُمِرَ بِالأَسْقِيَةِ أَنْ تُوكَأَ لَيْلاً وَبِالأَبْوَابِ أَنْ تُغْلَقَ لَيْلاً .
| Reference | : Sahih Muslim 2010a |
| In-book reference | : Book 36, Hadith 116 |
| USC-MSA web (English) reference | : Book 23, Hadith 4987 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 734
Aishah, the Mother of the Believers, narrated:
"The Messenger of Allah came to me saying, 'Do you have anything for breakfast?' I said: 'No.' Then he said: 'I am fasting.'" She said: "One day he came to me and I said: 'O Messenger of Allah; I have received a gift for us.' He said: 'What is it?'" She said: "I said 'Hais' He said: 'I began the day fasting'" She said: "Then he ate."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، عَنْ سُفْيَانَ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْتِينِي فَيَقُولُ " أَعِنْدَكِ غَدَاءٌ " . فَأَقُولُ لاَ . فَيَقُولُ " إِنِّي صَائِمٌ " . قَالَتْ فَأَتَانِي يَوْمًا فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ أُهْدِيَتْ لَنَا هَدِيَّةٌ . قَالَ " وَمَا هِيَ " . قَالَتْ قُلْتُ حَيْسٌ . قَالَ " أَمَا إِنِّي قَدْ أَصْبَحْتُ صَائِمًا " . قَالَتْ ثُمَّ أَكَلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 734 |
| In-book reference | : Book 8, Hadith 53 |
| English translation | : Vol. 2, Book 3, Hadith 733 |
Jami` at-Tirmidhi 749
Abu Qatadah narrated that :
the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" صِيَامُ يَوْمِ عَرَفَةَ إِنِّي أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدِ اسْتَحَبَّ أَهْلُ الْعِلْمِ صِيَامَ يَوْمِ عَرَفَةَ إِلاَّ بِعَرَفَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 749 |
| In-book reference | : Book 8, Hadith 68 |
| English translation | : Vol. 2, Book 3, Hadith 749 |
Jami` at-Tirmidhi 875
Al-Aswad bin Yazid narrated that:
Ibn Az-Zubair said to him: "Narrated to me from what the Mother of the Believers used to (secretly) inform you about" - meaning Aishah - so he said: "She narrated to me that the Messenger of Allah said: 'Had your people not been still close to the pre-Islamic period of ignorance, then I would demolish the Ka'bah and rebuild it with two doors.'" He said: "So when Ibn Az-Zubair came to power he demolished it and rebuilt it with two doors."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، أَنَّ ابْنَ الزُّبَيْرِ، قَالَ لَهُ حَدِّثْنِي بِمَا، كَانَتْ تُفْضِي إِلَيْكَ أُمُّ الْمُؤْمِنِينَ يَعْنِي عَائِشَةَ فَقَالَ حَدَّثَتْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهَا
" لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ " . قَالَ فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ هَدَمَهَا وَجَعَلَ لَهَا بَابَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 875 |
| In-book reference | : Book 9, Hadith 68 |
| English translation | : Vol. 2, Book 4, Hadith 875 |
Jami` at-Tirmidhi 1415
Narrated Sa'eed bin Al-Musayyab:
that 'Umar would say: "The blood-money upon the tribe, and the wife does not inherit any of her husband's blood-money." Until Ad-Dahhak bin Sufyan Al-Kulabi informed him that the Messenger of Allah (saws) wrote to me, that Ashaim Ad-Dibabi's wife inherited the blood-money of her husband.
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ مَنِيعٍ، وَأَبُو عَمَّارٍ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ، كَانَ يَقُولُ الدِّيَةُ عَلَى الْعَاقِلَةِ وَلاَ تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا . حَتَّى أَخْبَرَهُ الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلاَبِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَيْهِ
" أَنْ وَرِّثِ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1415 |
| In-book reference | : Book 16, Hadith 31 |
| English translation | : Vol. 3, Book 14, Hadith 1415 |
Sahih Muslim 2123 a
A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (may peace be upon him) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ،
مُرَّةَ قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُسْلِمٍ، يُحَدِّثُ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ جَارِيَةً، مِنَ
الأَنْصَارِ تَزَوَّجَتْ وَأَنَّهَا مَرِضَتْ فَتَمَرَّطَ شَعْرُهَا فَأَرَادُوا أَنْ يَصِلُوهُ فَسَأَلُوا رَسُولَ اللَّهِ
صلى الله عليه وسلم عَنْ ذَلِكَ فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ .
| Reference | : Sahih Muslim 2123a |
| In-book reference | : Book 37, Hadith 178 |
| USC-MSA web (English) reference | : Book 24, Hadith 5298 |
| (deprecated numbering scheme) |
Sahih Muslim 2527 d
Abu Huraira reported that Allah's Messenger (may peace be upon him) gave a proposal of marriage to Umm Hani, the daughter of Abu Talib, whereupon she said:
Allah's Messenger, I am of an advanced age with a (large) family. Thereupon Allah's Messenger (may peace be upon him) said: The best women are those who ride (the camels) ; the rest of the hadith is the same but with this difference that, instead of the word Ar'a the word Ahna has been used (and the complete sentence is like this): That they treat children in their childhood with affection.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى
الله عليه وسلم خَطَبَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ كَبِرْتُ وَلِيَ
عِيَالٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ نِسَاءٍ رَكِبْنَ " . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ
يُونُسَ غَيْرَ أَنَّهُ قَالَ " أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ " .
| Reference | : Sahih Muslim 2527d |
| In-book reference | : Book 44, Hadith 288 |
| USC-MSA web (English) reference | : Book 31, Hadith 6140 |
| (deprecated numbering scheme) |
Sahih Muslim 2646
Anas b. Malik reported directly from Allah's Messenger (may peace be upon him) that he said:
Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُبَيْدُ،
اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، وَرَفَعَ الْحَدِيثَ، أَنَّهُ قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَكَّلَ
بِالرَّحِمِ مَلَكًا فَيَقُولُ أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ . فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ
خَلْقًا - قَالَ - قَالَ الْمَلَكُ أَىْ رَبِّ ذَكَرٌ أَوْ أُنْثَى شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ
فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ " .
| Reference | : Sahih Muslim 2646 |
| In-book reference | : Book 46, Hadith 8 |
| USC-MSA web (English) reference | : Book 33, Hadith 6397 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2442
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ أَخُو الْمُسْلِمِ، لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 2442 |
| In-book reference | : Book 46, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 622 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2757
Narrated Ka`b bin Malik:
I said, "O Allah's Apostle! For the acceptance of my repentance I wish to give all my property in charity for Allah's sake through His Apostle ." He said, "It is better for you to keep some of the property for yourself." I said, "Then I will keep my share in Khaibar."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه. قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم. قَالَ
" أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ". قُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ.
| Reference | : Sahih al-Bukhari 2757 |
| In-book reference | : Book 55, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 20 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2972
Narrated Abu Huraira:
Allah's Apostle said, "Were it not for the fear that it would be difficult for my followers, I would not have remained behind any Sariya, (army-unit) but I don't have riding camels and have no other means of conveyance to carry them on, and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah's Cause and be martyred and come to life again to be martyred and come to life once more."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، قَالَ حَدَّثَنِي أَبُو صَالِحٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي مَا تَخَلَّفْتُ عَنْ سَرِيَّةٍ، وَلَكِنْ لاَ أَجِدُ حَمُولَةً، وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، وَيَشُقُّ عَلَىَّ أَنْ يَتَخَلَّفُوا عَنِّي، وَلَوَدِدْتُ أَنِّي قَاتَلْتُ فِي سَبِيلِ اللَّهِ فَقُتِلْتُ، ثُمَّ أُحْيِيتُ ثُمَّ قُتِلْتُ، ثُمَّ أُحْيِيتُ ".
| Reference | : Sahih al-Bukhari 2972 |
| In-book reference | : Book 56, Hadith 181 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 216 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3105
Narrated `Amra bint `Abdur-Rahman:
`Aisha, the wife of the Prophet told her that once Allah's Apostle was with her and she heard somebody asking permission to enter Hafsa's house. She said, "O Allah's Apostle! This man is asking permission to enter your house." Allah's Apostle replied, "I think he is so-and-so (meaning the foster uncle of Hafsa). What is rendered illegal because of blood relations, is also rendered illegal because of the corresponding foster-relations."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ ابْنَةِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ إِنْسَانٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُرَاهُ فُلاَنًا، لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ، الرَّضَاعَةُ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ".
| Reference | : Sahih al-Bukhari 3105 |
| In-book reference | : Book 57, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 337 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4525
Narrated 'Abd al-Rahman b. Bujaid:
I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (saws) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (saws) himself paid his bloodwit which consisted of one hundred she-camels.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، قَالَ إِنَّ سَهْلاً وَاللَّهِ أَوْهَمَ الْحَدِيثَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى يَهُودَ
" أَنَّهُ قَدْ وُجِدَ بَيْنَ أَظْهُرِكُمْ قَتِيلٌ فَدُوهُ " . فَكَتَبُوا يَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً . قَالَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4525 |
| In-book reference | : Book 41, Hadith 32 |
| English translation | : Book 40, Hadith 4510 |
Sunan Abi Dawud 3378
The tradition mentioned above has also been reported by Abu Sa'id al-Khudri from the Prophet (saws) through a different chain of narrators. This version adds:
"Wearing the samma' means that a man puts his garment over his left shoulder and keeps his right side uncovered. Munabadhah means that a man says (to another): If I throw this garment to you, the sale will be certain. Mulamasah means that a man touches it (another's garment) with his hand and neither he unfolds it nor turns it over. When he touched it, the sale becomes binding.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ زَادَ وَاشْتِمَالُ الصَّمَّاءِ أَنْ يَشْتَمِلَ فِي ثَوْبٍ وَاحِدٍ يَضَعُ طَرَفَىِ الثَّوْبِ عَلَى عَاتِقِهِ الأَيْسَرِ وَيُبْرِزُ شِقَّهُ الأَيْمَنَ وَالْمُنَابَذَةُ أَنْ يَقُولَ إِذَا نَبَذْتُ إِلَيْكَ هَذَا الثَّوْبَ فَقَدْ وَجَبَ الْبَيْعُ وَالْمُلاَمَسَةُ أَنْ يَمَسَّهُ بِيَدِهِ وَلاَ يَنْشُرُهُ وَلاَ يُقَلِّبُهُ فَإِذَا مَسَّهُ وَجَبَ الْبَيْعُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3378 |
| In-book reference | : Book 23, Hadith 53 |
| English translation | : Book 22, Hadith 3372 |
Mishkat al-Masabih 3725
Ibn ‘Umar reported God’s Messenger as saying, “The perfidious one will have a standard set up for him on the day of resurrection, and announcement will be made that this is the perfidy* of so and so, the son of so and so.”
(Bukhari and Muslim.)
* This is explained as meaning the sign, result, or punishment of his perfidy.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ فَيُقَالُ: هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3725 |
| In-book reference | : Book 18, Hadith 64 |
Mishkat al-Masabih 1031
Ibn ‘Umar said that the Prophet made a prostration in the noon prayer, then stood up and bowed; and they thought he recite Tanzil, i.e. sura as-Sajda (Al-Qur’an; 32).
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجَدَ فِي صَلَاةِ الظُّهْرِ ثُمَّ قَامَ فَرَكَعَ فَرَأَوْا أَنَّهُ قَرَأَ تَنْزِيلَ السَّجْدَةَ. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1031 |
| In-book reference | : Book 4, Hadith 449 |
Mishkat al-Masabih 1821
Anas told that the Prophet came upon a date on the road and said,
“Were it not that I fear it may be part of the sadaqa I would eat it.”
(Bukhari and Muslim.)
عَنْ أَنَسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَمْرَةٍ فِي الطَّرِيقِ فَقَالَ: «لَوْلَا أَنِّي أَخَافُ أَنْ تَكُونَ مِنَ الصَّدَقَةِ لأكلتها»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1821 |
| In-book reference | : Book 6, Hadith 50 |
Mishkat al-Masabih 4474
‘A’isha said the Prophet forbade men and women from entering baths, but afterwards permitted men to enter them wearing lower garments.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى الرِّجَالَ وَالنِّسَاءَ عَنْ دُخُولِ الْحَمَّامَاتِ ثُمَّ رَخَّصَ لِلرِّجَالِ أَنْ يَدْخُلُوا بِالْمَيَازِرِ. رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4474 |
| In-book reference | : Book 22, Hadith 161 |
Mishkat al-Masabih 4290
Ibn ‘Umar said God’s messenger forbade the use of pumpkins, [i.e. he forbade their use as containers.] green jars, vessels smeared with pitch and hollow stumps, giving command that dates should be steeped in skins.
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن الدُّبَّاء والحنتم والمرفت وَالنَّقِيرِ وَأَمَرَ أَنْ يُنْبَذَ فِي أَسْقِيَةِ الْأَدَمِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4290 |
| In-book reference | : Book 21, Hadith 126 |
Mishkat al-Masabih 3892
Ka'b b. Malik said that the Prophet set out on a Thursday in the expedition to Tabuk and that he used to like to set out on a Thursday.
Bukhari transmitted it.
عَن كَعْب بْنِ مَالِكٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ يَوْمَ الْخَمِيسِ فِي غَزْوَةِ تَبُوكَ وَكَانَ يُحِبُّ أَنْ يَخْرُجَ يَوْمَ الْخَمِيسِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3892 |
| In-book reference | : Book 19, Hadith 104 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5689
Abu Burda told on his father's authority that the Prophet said, "In jahannam there is a wadi called Habhab which every oppressor will inhabit."
Tirmidhi transmitted it.
وَعَن أبي بُردةَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ فِي جَهَنَّمَ لَوَادِيًا يُقَالُ لَهُ: هَبْهَبُ يسكنُه كلُّ جبَّارٍ " رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5689 |
| In-book reference | : Book 28, Hadith 160 |
Bulugh al-Maram 562
‘Ali bin Abi Talib (RAA) narrated that he said six Takbirat when he prayed over Sahl bin Hunaif, and he said (explaining his action), ‘He is one of the Companions, who fought in the Battle of Badr.’ Related by Sa’id bin Mansur.
وَعَنْ عَلِيٍّ - رضى الله عنه - { أَنَّهُ كَبَّرَ عَلَى سَهْلِ بْنِ حُنَيْفٍ سِتًّا, وَقَالَ: إِنَّهُ بَدْرِيٌّ } رَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ 1 .
وَأَصْلُهُ فِي
"اَلْبُخَارِيِّ" 2 .
| Reference | : Bulugh al-Maram 562 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Book 3, Hadith 586 |
Bulugh al-Maram 767
Al-Maisur bin Makhramah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) sacrificed his animal before he shaved and commanded his companions to do so.’ Related by Al-Bukhari.
وَعَنْ اَلْمِسْوَرِ بْنِ مَخْرَمَةَ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَحَرَ قَبْلَ أَنْ يَحْلِقَ, وَأَمَرَ أَصْحَابَهُ بِذَلِكَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Reference | : Bulugh al-Maram 767 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Book 6, Hadith 786 |
Narrated Zaid bin THabit (RA):
Allah's Messenger (SAW) gave permission regarding al-'Araya for its sale on the basis of a calculation (of what the dates would be when dry) by measure.
[Agreed upon].
عَنْ زَيْدِ بْنِ ثَابِتٍ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -رَخَّصَ فِي اَلْعَرَايَا: أَنْ تُبَاعَ بِخَرْصِهَا كَيْلاً } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 81 |
| English translation | : Book 7, Hadith 850 |
| Arabic reference | : Book 7, Hadith 847 |
Muslim has:
Allah's Messenger (SAW) handed over to the Jews of Khaibar, the palm-trees and the land of Khaibar, on condition that they should employ their own resources in working on it and keep half of its produce.
وَلِمُسْلِمٍ: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ, وَلَهُ شَطْرُ ثَمَرِهَا } 1 .
| Sunnah.com reference | : Book 7, Hadith 158 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 906 |
al-Hakim reported something similar to the above Hadith from Jabir and added to the type of dawn in which eating is forbidden:
"it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."
وَلِلْحَاكِمِ فِي حَدِيثِ جَابِرٍ - رضى الله عنه - نَحْوُهُ, وَزَادَ فِي اَلَّذِي يُحَرِّمُ اَلطَّعَامَ: { إِنَّهُ يَذْهَبُ مُسْتَطِيلاً فِي اَلْأُفُقِ } وَفِي اَلْآخَرِ: { إِنَّهُ كَذَنَبِ اَلسِّرْحَان } 1 .
| Sunnah.com reference | : Book 2, Hadith 22 |
| Arabic/English book reference | : Book 2, Hadith 170 |
Narrated Umm Waraqah:
The Prophet (SAW) commanded her to lead the members of her household (in prayer).
[Reported by Abu Dawud; Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ أُمِّ وَرَقَةَ رَضِيَ اَللَّهُ عَنْهَا, { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 331 |
| English translation | : Book 2, Hadith 419 |
| Arabic reference | : Book 2, Hadith 424 |
Mishkat al-Masabih 549
She also said:
The Prophet said to me, “Get me the mat from the mosque,” and when I replied that I was menstruating, he said,
“Your menstruation is not in your hand.”
Muslim transmitted it.
وَعَنْهَا قَالَتْ: قَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ» . فَقُلْتُ: إِنِّي حَائِضٌ فَقَالَ: «إِنَّ حَيْضَتَكِ لَيْسَتْ فِي يدك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 549 |
| In-book reference | : Book 3, Hadith 245 |
Mishkat al-Masabih 3132
Ibn ‘Abbas reported the Prophet as saying, ‘Adulteresses are those women who marry themselves without evidence.” The soundest view is that it does not go back farther than Ibn ‘Abbas.
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَغَايَا اللَّاتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ» . وَالْأَصَحُّ أَنَّهُ مَوْقُوفٌ عَلَى ابْنِ عَبَّاس. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3132 |
| In-book reference | : Book 13, Hadith 53 |
Mishkat al-Masabih 2257
Ibn ‘Umar used to say, “Your raising of your hands is an innovation. God’s messenger did no more than this,” meaning that he raised them to his breast.
Ahmad transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّهُ يَقُولُ: إِنَّ رَفْعَكُمْ أَيْدِيَكُمْ بِدْعَةٌ مَا زَادَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى هَذَا يَعْنِي إِلَى الصَّدْر رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2257 |
| In-book reference | : Book 9, Hadith 32 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1296
It was
narrated that ‘Ali said:
“It is part of the Sunnah to walk to
‘Eid (prayers).”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ إِنَّ مِنَ السُّنَّةِ أَنْ يَمْشِيَ إِلَى الْعِيدِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1296 |
| In-book reference | : Book 5, Hadith 494 |
| English translation | : Vol. 1, Book 5, Hadith 1296 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, "The idda of a slave-girl when her husband dies is two months and five days."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ عِدَّةُ الأَمَةِ إِذَا هَلَكَ عَنْهَا زَوْجُهَا شَهْرَانِ وَخَمْسُ لَيَالٍ .
| USC-MSA web (English) reference | : Book 29, Hadith 93 |
| Arabic reference | : Book 29, Hadith 1258 |
Malik related to me from al-Ala ibn Abd ar-Rahman from his father from his father that Uthman ibn Affan gave him some money as qirad to use provided the profit was shared between them.
وَحَدَّثَنِي مَالِكٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَعْطَاهُ مَالاً قِرَاضًا يَعْمَلُ فِيهِ عَلَى أَنَّ الرِّبْحَ بَيْنَهُمَا .
| USC-MSA web (English) reference | : Book 32, Hadith 2 |
| Arabic reference | : Book 32, Hadith 1390 |
Malik said that Yahya ibn Said had related to him that A'isha said that Amir ibn Fuhayra had said at the time of the epidemic, "I have seen death before tasting it, the coward's destination is from above him."
قَالَ مَالِكٌ وَحَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، أَنَّ عَائِشَةَ، قَالَتْ وَكَانَ عَامِرُ بْنُ فُهَيْرَةَ يَقُولُ قَدْ رَأَيْتُ الْمَوْتَ قَبْلَ ذَوْقِهِ إِنَّ الْجَبَانَ حَتْفُهُ مِنْ فَوْقِهِ .
| Sunnah.com reference | : Book 45, Hadith 15 |
| USC-MSA web (English) reference | : Book 45, Hadith 15 |
| Arabic reference | : Book 45, Hadith 1615 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas said, "Equanimity, gentleness, and good behaviour are one twenty-fifth of prophecy."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ يَقُولُ الْقَصْدُ وَالْتُّؤَدَةُ وَحُسْنُ السَّمْتِ جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ .
| Sunnah.com reference | : Book 51, Hadith 17 |
| USC-MSA web (English) reference | : Book 51, Hadith 16 |
| Arabic reference | : Book 51, Hadith 1749 |
Malik related to me that he heard that someone said to Luqman, "What has brought you to what we see?" meaning his high rank. Luqman said, "Truthful speech, fulfilling the trust, and leaving what does not concern me."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّهُ قِيلَ لِلُقْمَانَ مَا بَلَغَ بِكَ مَا نَرَى يُرِيدُونَ الْفَضْلَ . فَقَالَ لُقْمَانُ صِدْقُ الْحَدِيثِ وَأَدَاءُ الأَمَانَةِ وَتَرْكُ مَا لاَ يَعْنِينِي .
| Sunnah.com reference | : Book 56, Hadith 17 |
| USC-MSA web (English) reference | : Book 56, Hadith 17 |
| Arabic reference | : Book 56, Hadith 1830 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fever is from the vehemence of the heat of Jahannam, so cool it with water."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ " .
| Sunnah.com reference | : Book 50, Hadith 16 |
| USC-MSA web (English) reference | : Book 50, Hadith 16 |
| Arabic reference | : Book 50, Hadith 1729 |
Riyad as-Salihin 634
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective."
[Muslim].
[Muslim].
وعنها أن النبى صلى الله عليه وسلم قال: “إن الرفق لا يكون في شئ إلا زانه، ولا ينزع من شئ إلا شانه” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 634 |
| In-book reference | : Introduction, Hadith 634 |
Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، سُئِلَتْ عَنْ غُسْلِ الْمَرْأَةِ، مِنَ الْجَنَابَةِ فَقَالَتْ لِتَحْفِنْ عَلَى رَأْسِهَا ثَلاَثَ حَفَنَاتٍ مِنَ الْمَاءِ وَلْتَضْغَثْ رَأْسَهَا بِيَدَيْهَا .
| USC-MSA web (English) reference | : Book 2, Hadith 72 |
| Arabic reference | : Book 2, Hadith 102 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is nothing wrong in wearing two garments which are not work-clothes for jumua."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ قَالَ
" مَا عَلَى أَحَدِكُمْ لَوِ اتَّخَذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَىْ مَهْنَتِهِ " .
| USC-MSA web (English) reference | : Book 5, Hadith 18 |
| Arabic reference | : Book 5, Hadith 241 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to salute all the corners when he did tawaf of the House and did not omit the Yamani corner unless he was prevented from it.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْتَلِمُ الأَرْكَانَ كُلَّهَا وَكَانَ لاَ يَدَعُ الْيَمَانِيَ إِلاَّ أَنْ يُغْلَبَ عَلَيْهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 115 |
| Arabic reference | : Book 20, Hadith 818 |
Sahih Muslim 2023 c
This hadith has been reported from Zuhri with the same chain of transmitters, but he also said that Ikhtinath means that its head (i. e., of the waterskin) be turned upside down and then (water) be drank from that.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ
. مِثْلَهُ غَيْرَ أَنَّهُ قَالَ وَاخْتِنَاثُهَا أَنْ يُقْلَبَ رَأْسُهَا ثُمَّ يُشْرَبَ مِنْهُ .
| Reference | : Sahih Muslim 2023c |
| In-book reference | : Book 36, Hadith 147 |
| USC-MSA web (English) reference | : Book 23, Hadith 5016 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3366
Ibn Ishaq said:
'Araya means that a man lends another man some palm-trees, but he (the owner) feels inconvenient that the man looks after the trees (by frequent visits). He (the borrower) sells them (to the owner) by calculation.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ الْعَرَايَا أَنْ يَهَبَ الرَّجُلُ، لِلرَّجُلِ النَّخَلاَتِ فَيَشُقَّ عَلَيْهِ أَنْ يَقُومَ عَلَيْهَا فَيَبِيعَهَا بِمِثْلِ خَرْصِهَا .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3366 |
| In-book reference | : Book 23, Hadith 41 |
| English translation | : Book 22, Hadith 3360 |
Mishkat al-Masabih 2123
Abū Huraira said:
I had been placed in charge of the zakāt of Ramadān by God’s messenger, and when someone came to me and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God’s messenger. But when he said, “I am needy, have children dependent on me, and my need is great,” I let him go. In the morning the Prophet asked, “What happened to your prisoner last night, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He lied to you, and he will come back.” I realised that he would return because God’s messenger had told me so, and therefore I lay in wait for him. When he came and began to take up handfuls of the food, I seized him and told him I was certainly going to take him before God's messenger; but when he said, “Let me go, for I am needy with children dependent on me, and I shall not return” I had pity on him and let him go. In the morning God’s messenger asked me, “What has happened to your prisoner, Abū Huraira?” and I replied, “Messenger of God, he complained of great need and of having children dependent on him, so I had pity on him and let him go.” He said, “He has certainly lied to you, and he will come back,” so I lay in wait for him, and when he came and took up handfuls of food I seized him and said, “I am certainly going to take you before God’s messenger, for this is the third time you assert you will not return, and then you do.” He said, “If you let me go I will teach you some words by which God will benefit you. When you go to your bed recite the Throne Verse (Qur’ān 2:255), ‘God, there is no god but He, the Living, the Eternal’ to the end of the verse, for a guardian from God will then remain over you and no devil will come near you till the morning.” I therefore let him go, and in the morning God’s messenger asked me, “What has happened to your prisoner?” I replied, “He asserted that he would teach me some words by which God would benefit me.” He said, “He has certainly told you the truth though he is a great liar. Do you know to whom you have been talking for, three nights?” When I replied that I did not, he said, “That was a devil.”
Bukhārī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَكَّلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحِفْظِ زَكَاةِ رَمَضَانَ فَأَتَانِي آتٍ فَجَعَلَ يَحْثُو من الطَّعَام فَأَخَذته وَقلت وَالله لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ وَلِي حَاجَةٌ شَدِيدَةٌ قَالَ فَخَلَّيْتُ عَنْهُ فَأَصْبَحْتُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَة مَا فعل أسيرك البارحة» . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذَبَكَ وَسَيَعُودُ» . فَعَرَفْتُ أَنَّهُ سَيَعُودُ لِقَوْلِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَّهُ سيعود» . فَرَصَدْتُهُ فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ: لَأَرْفَعَنَّكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ دَعْنِي فَإِنِّي مُحْتَاجٌ وَعَلَيَّ عِيَالٌ لَا أَعُودُ فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ مَا فَعَلَ أَسِيرُكَ؟» قُلْتُ يَا رَسُولَ اللَّهِ شَكَا حَاجَةً شَدِيدَةً وَعِيَالًا فَرَحِمْتُهُ فَخَلَّيْتُ سَبِيلَهُ قَالَ: «أَمَا إِنَّهُ قَدْ كَذبك وَسَيَعُودُ» . فرصدته الثَّالِثَة فَجَاءَ يَحْثُو مِنَ الطَّعَامِ فَأَخَذْتُهُ فَقُلْتُ لَأَرْفَعَنَّكَ إِلَى رَسُول الله وَهَذَا آخِرُ ثَلَاثِ مَرَّاتٍ إِنَّكَ تَزْعُمُ لَا تَعُودُ ثُمَّ تَعُودُ قَالَ دَعْنِي أُعَلِّمُكَ كَلِمَاتٍ ينفعك الله بهَا قلت مَا هُوَ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَاقْرَأْ آيَةَ الْكُرْسِيِّ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ)
حَتَّى تَخْتِمَ الْآيَةَ فَإِنَّكَ لَنْ يَزَالَ عَلَيْكَ من الله حَافظ وَلَا يقربنك شَيْطَانٌ حَتَّى تُصْبِحَ فَخَلَّيْتُ سَبِيلَهُ فَأَصْبَحْتُ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا فَعَلَ أَسِيرُكَ؟» قُلْتُ: زَعَمَ أَنَّهُ يُعَلِّمُنِي كَلِمَات يَنْفَعنِي الله بهَا فخليت سبيلهقال النَّبِي صلى الله عَلَيْهِ وَسلم: «أما إِنَّه قد صدقك وَهُوَ كذوب تعلم من تخاطب مُنْذُ ثَلَاث لَيَال» . يَا أَبَا هُرَيْرَة قَالَ لَا قَالَ: «ذَاك شَيْطَان» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2123 |
| In-book reference | : Book 8, Hadith 15 |
Sahih al-Bukhari 1218
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ بَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ بِقُبَاءٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مِنْ أَصْحَابِهِ، فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ يَا أَبَا بَكْرٍ، إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ، فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ. فَأَقَامَ بِلاَلٌ الصَّلاَةَ، وَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَكَبَّرَ لِلنَّاسِ، وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا، حَتَّى قَامَ فِي الصَّفِّ، فَأَخَذَ النَّاسُ فِي التَّصْفِيحِ. قَالَ سَهْلٌ التَّصْفِيحُ هُوَ التَّصْفِيقُ. قَالَ وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ، يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَهُ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى لِلنَّاسِ، فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ بِالتَّصْفِيحِ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ ". ثُمَّ الْتَفَتَ إِلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ " يَا أَبَا بَكْرٍ، مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ". قَالَ أَبُو بَكْرٍ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1218 |
| In-book reference | : Book 21, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
| (deprecated numbering scheme) |
Sahih Muslim 2380 c
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us.
They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have ...
حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ
بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ
مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي . قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ
مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ . قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ . قَالَ
فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ . قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا
إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ
عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ . فَلَمَّا تَجَاوَزَا
قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا . قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا
. قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ
أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا . قَالَ ذَلِكَ مَا كُنَّا نَبْغِي . فَارْتَدَّا عَلَى آثَارِهِمَا
قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي . قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ
مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ . فَكَشَفَ
الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى . قَالَ وَمَنْ مُوسَى قَالَ
مُوسَى بَنِي إِسْرَائِيلَ . قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا . قَالَ
إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا . شَىْءٌ أُمِرْتُ بِهِ أَنْ
أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ . قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا . قَالَ
فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا . فَانْطَلَقَا حَتَّى إِذَا رَكِبَا
فِي السَّفِينَةِ خَرَقَهَا . قَالَ انْتَحَى عَلَيْهَا . قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ
أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا . قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي
بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا . فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ . قَالَ
فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً .
قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم عِنْدَ هَذَا الْمَكَانِ " رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ
أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ . قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ
لَدُنِّي عُذْرًا . وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ - قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ
" رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا - " فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ
لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا
يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ . قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا . قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ
وَأَخَذَ بِثَوْبِهِ . قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ
يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ . فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا
فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ
أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا
. وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ " . إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 2380c |
| In-book reference | : Book 43, Hadith 223 |
| USC-MSA web (English) reference | : Book 30, Hadith 5865 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4378
Ibn al-Muakadir said:
Huzzal had ordered Ma’iz to go to the prophet (saws) and tell him(about his having committed adultery).
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ الْمُنْكَدِرِ، أَنَّ هَزَّالاً، أَمَرَ مَاعِزًا أَنْ يَأْتِيَ النَّبِيَّ صلى الله عليه وسلم فَيُخْبِرَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4378 |
| In-book reference | : Book 40, Hadith 28 |
| English translation | : Book 39, Hadith 4365 |
Mishkat al-Masabih 5854
Anas said that when the people of Mecca asked God's messenger to show them a sign, he showed them the moon in two pieces between which they were able to see Hira.
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ: إِنَّ أَهْلَ مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرِيَهُمْ آيَةً فَأَرَاهُمُ الْقَمَرَ شِقَّتَيْنِ حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5854 |
| In-book reference | : Book 29, Hadith 112 |
Narrated Anas (RA):
Allah's Messenger (SAW) said, "If supper is brought (and the prayer is ready) start with it (the food) before you pray the Maghrib (prayer)."
[Agreed upon].
وَعَنْ أَنَسٍ- رَضِيَ اَللَّهُ عَنْهُ- أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { إِذَا قُدِّمَ اَلْعَشَاءُ فَابْدَءُوا بِهِ قَبْلَ أَنْ تُصَلُّوا اَلْمَغْرِبَ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 108 |
| English translation | : Book 2, Hadith 238 |
| Arabic reference | : Book 2, Hadith 240 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 10
Abu Hurayrah reported that the Prophet ﷺ said, “Do not turn your households into graveyards. Indeed, the devils flee from a household that has Sūrah al-Baqarah recited in it.”
Reference:
Sahih Muslim 780
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفِرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ ". .
| Reference | : Virtues of the Qur'an's Chapters and Verses 10 |
Mishkat al-Masabih 2101
Ibn ‘Umar said that when ‘Umar consulted the Prophet about a vow he had made in the pre-Islamic period to spend a night in devotion in the sacred mosque, he said, “Fulfill your vow.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ: أَنَّ عُمَرَ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كُنْتُ نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِد الْحَرَام؟ قَالَ: «فأوف بِنَذْرِك»
| Reference | : Mishkat al-Masabih 2101 |
| In-book reference | : Book 7, Hadith 142 |
Mishkat al-Masabih 2189
Ibn ‘Umar reported the Prophet as saying, “He who studies the Qur’ān is like the owner of tethered camels. If he pays attention to them he keeps hold of them, but if he lets them loose they go away."
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الْإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2189 |
| In-book reference | : Book 8, Hadith 79 |
Mishkat al-Masabih 3168
She said that the Prophet visited her when a man was with her and he seemed to disapprove of that. She told him that he was her brother and he replied, “Consider* who your brothers are, for fosterage is that consequent on hunger” (Fosterage applies only to infants and not to children who are able to take solid food).
* The verb is in the plural, indicating that this is a general instruction and not simply a reply to A’isha.
(Bukhari and Muslim.)
وَعَنْهَا: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَت: إِنَّه أخي فَقَالَ: «انظرن من إخوانكن؟ فَإِنَّمَا الرضَاعَة من المجاعة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3168 |
| In-book reference | : Book 13, Hadith 86 |
Mishkat al-Masabih 3255
Abu Huraira reported God’s Messenger as saying, “If I were to order anyone to prostrate himself before another, I would order a woman to prostrate herself before her husband."
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «لَو كُنْتُ آمُرُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَة أَن تسْجد لزَوجهَا» . رَوَاهُ التِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3255 |
| In-book reference | : Book 13, Hadith 172 |
Mishkat al-Masabih 3573
Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death.
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فرجم. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3573 |
| In-book reference | : Book 17, Hadith 19 |
Yahya related to me from Malik that he had heard that al-Oasim ibn Muhammad said, ''Umar ibn al-Khattab said, 'A dinar for a dinar, and a dirham for adirham, and a sa for a sa. Something to be collected later is not to be sold for something at hand. ' "
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ وَالصَّاعُ بِالصَّاعِ وَلاَ يُبَاعُ كَالِئٌ بِنَاجِزٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 36 |
| Arabic reference | : Book 31, Hadith 1327 |
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ " .
| Sunnah.com reference | : Book 46, Hadith 3 |
| USC-MSA web (English) reference | : Book 46, Hadith 3 |
| Arabic reference | : Book 46, Hadith 1628 |
Malik related to me from Ziyad ibn Sad that Amr ibn Dinar said, "I heard Abdullah ibn az-Zubayr say in a khutba, 'Allah - He is the Guider and the One Who Tempts Away.' "
وَحَدَّثَنِي مَالِكٌ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ فِي خُطْبَتِهِ إِنَّ اللَّهَ هُوَ الْهَادِي وَالْفَاتِنُ .
| Sunnah.com reference | : Book 46, Hadith 5 |
| USC-MSA web (English) reference | : Book 46, Hadith 5 |
| Arabic reference | : Book 46, Hadith 1630 |
Malik related to me that he heard that Umar ibn al-Khattab went to the villages every Saturday. If he found a slave doing work which he was not capable of doing, he lightened it for him.
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَذْهَبُ إِلَى الْعَوَالِي كُلَّ يَوْمِ سَبْتٍ فَإِذَا وَجَدَ عَبْدًا فِي عَمَلٍ لاَ يُطِيقُهُ وَضَعَ عَنْهُ مِنْهُ .
| Sunnah.com reference | : Book 54, Hadith 42 |
| USC-MSA web (English) reference | : Book 54, Hadith 41 |
| Arabic reference | : Book 54, Hadith 1807 |
Riyad as-Salihin 1012
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Surat Ikhlas is equivalent to one-third of the Qur'an."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في:{ قل هو الله أحد}
"إنها تعدل ثلث القرآن".(( رواه مسلم )).
| Reference | : Riyad as-Salihin 1012 |
| In-book reference | : Book 8, Hadith 22 |
Riyad as-Salihin 996
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Verily, Allah elevates some people with this Qur'an and abases others."
[Muslim].
[Muslim].
وعن عمر بن الخطاب رضي الله عنه: أن النبي صلى الله عليه وسلم قال :
" إن الله يرفع بهذا الكتاب أقوامًا ويضع به آخرين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 996 |
| In-book reference | : Book 8, Hadith 6 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "There is no harm in doing ghusl with water that has been used by one's wife as long as she is not menstruating or in a state of major ritual impurity (junub)."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ بَأْسَ أَنْ يُغْتَسَلَ بِفَضْلِ الْمَرْأَةِ مَا لَمْ تَكُنْ حَائِضًا أَوْ جُنُبًا .
| USC-MSA web (English) reference | : Book 2, Hadith 88 |
| Arabic reference | : Book 2, Hadith 118 |
Yahya related to me from Malik that he asked Ibn Shihab about talking in the jumua after the imam had come down from the mimbar but before he had said the takbir. Ibn Shihab said, "There is no harm in that."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْكَلاَمِ، يَوْمَ الْجُمُعَةِ إِذَا نَزَلَ الإِمَامُ عَنِ الْمِنْبَرِ، قَبْلَ أَنْ يُكَبِّرَ، . فَقَالَ ابْنُ شِهَابٍ لاَ بَأْسَ بِذَلِكَ .
| USC-MSA web (English) reference | : Book 5, Hadith 11 |
| Arabic reference | : Book 5, Hadith 236 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "It is said that no-one except a hypocrite leaves the mosque after the call to prayer, except for someone who intends to return."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ يُقَالُ لاَ يَخْرُجُ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ النِّدَاءِ - إِلاَّ أَحَدٌ يُرِيدُ الرُّجُوعَ إِلَيْهِ - إِلاَّ مُنَافِقٌ .
| USC-MSA web (English) reference | : Book 9, Hadith 59 |
| Arabic reference | : Book 9, Hadith 390 |
Yahya related to me from Malik that he had heard from Busr ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, said, "None of you women should use perfume when you are present at the isha prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا شَهِدَتْ إِحْدَاكُنَّ صَلاَةَ الْعِشَاءِ فَلاَ تَمَسَّنَّ طِيبًا " .
| USC-MSA web (English) reference | : Book 14, Hadith 13 |
| Arabic reference | : Book 14, Hadith 470 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "A man is raised by the dua of his son after his death." He spoke with his hands turned upwards, and then lifted them up.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِنَّ الرَّجُلَ لَيُرْفَعُ بِدُعَاءِ وَلَدِهِ مِنْ بَعْدِهِ وَقَالَ بِيَدَيْهِ نَحْوَ السَّمَاءِ فَرَفَعَهُمَا .
| Sunnah.com reference | : Book 15, Hadith 40 |
| USC-MSA web (English) reference | : Book 15, Hadith 38 |
| Arabic reference | : Book 15, Hadith 510 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra forbade anyone to follow him with a burning torch after his death.
Yahya said, "I heard Malik disapprove of that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ نَهَى أَنْ يُتْبَعَ، بَعْدَ مَوْتِهِ بِنَارٍ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَكْرَهُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 16, Hadith 13 |
| Arabic reference | : Book 16, Hadith 535 |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Breaking the bone of a muslim when he is dead is like breaking it when he is alive." She meant if done in wrong action.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ كَسْرُ عَظْمِ الْمُسْلِمِ مَيْتًا كَكَسْرِهِ وَهُوَ حَىٌّ . تَعْنِي فِي الإِثْمِ .
| USC-MSA web (English) reference | : Book 16, Hadith 45 |
| Arabic reference | : Book 16, Hadith 567 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Only the House frees a person in ihram from ihram."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ الْمُحْرِمُ لاَ يُحِلُّهُ إِلاَّ الْبَيْتُ .
| USC-MSA web (English) reference | : Book 20, Hadith 102 |
| Arabic reference | : Book 20, Hadith 804 |
Sahih Muslim 1539 a
Zaid b. Thabit (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) gave a concession in case of the sale known as al-araya, there is an addition of the word an tuba'a in the hadith transmitted by Ibn Numair.
قَالَ ابْنُ عُمَرَ وَحَدَّثَنَا زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا . زَادَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ أَنْ تُبَاعَ .
| Reference | : Sahih Muslim 1539a |
| In-book reference | : Book 21, Hadith 75 |
| USC-MSA web (English) reference | : Book 10, Hadith 3676 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5744
It was narrated from Sa'eed bin Al-Musayyib that:
He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs.
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَكْرَهُ أَنْ يَجْعَلَ، نَطْلَ النَّبِيذِ فِي النَّبِيذِ لِيَشْتَدَّ بِالنَّطْلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5744 |
| In-book reference | : Book 51, Hadith 206 |
| English translation | : Vol. 6, Book 51, Hadith 5747 |
Sunan an-Nasa'i 3858
It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be.
أَخْبَرَنَا مُحَمَّدٌ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّهُ كَرِهَ أَنْ يَسْتَأْجِرَ الرَّجُلَ، حَتَّى يُعْلِمَهُ أَجْرَهُ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3858 |
| In-book reference | : Book 35b, Hadith 2 |
| English translation | : Vol. 4, Book 35, Hadith 3889 |
Sunan Abi Dawud 3483
Narrated Abu Juhaifah:
The Messenger of Allah (saws)forbade the price paid for a dog.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، أَنَّ أَبَاهُ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3483 |
| In-book reference | : Book 24, Hadith 68 |
| English translation | : Book 23, Hadith 3476 |
Sahih Muslim 2448 a
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
My husband is a sort of the meat of a lean camel placed at the top of a hill, which it is difficult to climb up, nor (the meat) is good enough that one finds in oneself the urge to take it away (from the top of that mountain).
The second one said: My husband (is so bad) that I am afraid I would not be able to describe his faults-both visible and invisible completely.
The third one said: My husband is a long-statured fellow (i. e. he lacks intelligence). If I give vent to my feelings about him, he would divorce me, and if I keep quiet I would be made to live in a state of suspense (neither completely abandoned by him nor entertained as wife).
The fourth one said: My husband is like the night of Tihama (the night of Hijaz and Mecca), neither too cold nor hot, neither there is any fear of him nor grief.
The fifth one said: My husband is (like) a leopard as he enters the house, and behaves like a lion when he gets out, and he does not ask about that which he leaves in the house.
The sixth one said: So far as my husband is concerned, he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief.
The seventh one said: My husband is heavy in spirit, having no brightness in him, impotent, suffering from all kinds of conceivable diseases, heaving such rough manners that he may break my head or wound my body, or may do both.
The eighth one said: My husband is as sweet as the sweet-smelling plant, and as soft as the softness of the hare.
The ninth one said: My husband is the master of a lofty building, long-statured, having heaps of ashes (at his door) and his house is near the meeting place and the inn.
The tenth one said: My husband is Malik, and how fine Malik is, much above appreciation and praise (of mine). He has many folds of his camel, more in number than the pastures for them. When they (the camels) hear the sound of music they become sure that they are going to be slaughtered.
The eleventh one said: My husband is Abu Zara'. How fine Abu Zara' is! He has suspended in my ears heavy ornaments and (fed me liberally) that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain, ...
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَأَحْمَدُ بْنُ جَنَابٍ، كِلاَهُمَا عَنْ عِيسَى، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ عُرْوَةَ،
عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ
يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ غَثٌّ عَلَى رَأْسِ جَبَلٍ وَعْرٍ
لاَ سَهْلٌ فَيُرْتَقَى وَلاَ سَمِينٌ فَيُنْتَقَلَ . قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ إِنِّي أَخَافُ أَنْ لاَ
أَذَرَهُ إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ . قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ
أَسْكُتْ أُعَلَّقْ . قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ لاَ حَرٌّ وَلاَ قُرٌّ وَلاَ مَخَافَةَ وَلاَ سَآمَةَ .
قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ وَإِنْ خَرَجَ أَسِدَ وَلاَ يَسْأَلُ عَمَّا عَهِدَ . قَالَتِ السَّادِسَةُ
زَوْجِي إِنْ أَكَلَ لَفَّ وَإِنْ شَرِبَ اشْتَفَّ وَإِنِ اضْطَجَعَ الْتَفَّ وَلاَ يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ . قَالَتِ
السَّابِعَةُ زَوْجِي غَيَايَاءُ أَوْ عَيَايَاءُ طَبَاقَاءُ كُلُّ دَاءٍ لَهُ دَاءٌ شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ
لَكِ . قَالَتِ الثَّامِنَةُ زَوْجِي الرِّيحُ رِيحُ زَرْنَبٍ وَالْمَسُّ مَسُّ أَرْنَبٍ . قَالَتِ التَّاسِعَةُ زَوْجِي
رَفِيعُ الْعِمَادِ طَوِيلُ النِّجَادِ عَظِيمُ الرَّمَادِ قَرِيبُ الْبَيْتِ مِنَ النَّادِي . قَالَتِ الْعَاشِرَةُ زَوْجِي
مَالِكٌ وَمَا مَالِكٌ مَالِكٌ خَيْرٌ مِنْ ذَلِكِ لَهُ إِبِلٌ كَثِيرَاتُ الْمَبَارِكِ قَلِيلاَتُ الْمَسَارِحِ إِذَا سَمِعْنَ
صَوْتَ الْمِزْهَرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ . قَالَتِ الْحَادِيَةَ عَشْرَةَ زَوْجِي أَبُو زَرْعٍ فَمَا أَبُو زَرْعٍ
أَنَاسَ مِنْ حُلِيٍّ أُذُنَىَّ وَمَلأَ مِنْ شَحْمٍ عَضُدَىَّ وَبَجَّحَنِي فَبَجِحَتْ إِلَىَّ نَفْسِي وَجَدَنِي فِي أَهْلِ
غُنَيْمَةٍ بِشَقٍّ فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ فَعِنْدَهُ أَقُولُ فَلاَ أُقَبَّحُ وَأَرْقُدُ
فَأَتَصَبَّحُ وَأَشْرَبُ فَأَتَقَنَّحُ . أُمُّ أَبِي زَرْعٍ فَمَا أُمُّ أَبِي زَرْعٍ عُكُومُهَا رَدَاحٌ وَبَيْتُهَا فَسَاحٌ
. ابْنُ أَبِي زَرْعٍ فَمَا ابْنُ أَبِي زَرْعٍ مَضْجِعُهُ كَمَسَلِّ شَطْبَةٍ وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ . بِنْتُ أَبِي
زَرْعٍ فَمَا بِنْتُ أَبِي زَرْعٍ طَوْعُ أَبِيهَا وَطَوْعُ أُمِّهَا وَمِلْءُ كِسَائِهَا وَغَيْظُ جَارَتِهَا . جَارِيَةُ
أَبِي زَرْعٍ فَمَا جَارِيَةُ أَبِي زَرْعٍ لاَ تَبُثُّ حَدِيثَنَا تَبْثِيثًا وَلاَ تُنَقِّثُ مِيرَتَنَا تَنْقِيثًا وَلاَ تَمْلأُ بَيْتَنَا
تَعْشِيشًا . قَالَتْ خَرَجَ أَبُو زَرْعٍ وَالأَوْطَابُ تُمْخَضُ فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا كَالْفَهْدَيْنِ
يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ فَطَلَّقَنِي وَنَكَحَهَا فَنَكَحْتُ بَعْدَهُ رَجُلاً سَرِيًّا رَكِبَ شَرِيًّا
وَأَخَذَ خَطِّيًّا وَأَرَاحَ عَلَىَّ نَعَمًا ثَرِيًّا وَأَعْطَانِي مِنْ كُلِّ رَائِحَةٍ زَوْجًا . قَالَ كُلِي أُمَّ زَرْعٍ
وَمِيرِي أَهْلَكِ فَلَوْ جَمَعْتُ كُلَّ شَىْءٍ أَعْطَانِي مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ . قَالَتْ عَائِشَةُ
قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُنْتُ لَكِ كَأَبِي زَرْعٍ لأُمِّ زَرْعٍ " .
| Reference | : Sahih Muslim 2448a |
| In-book reference | : Book 44, Hadith 135 |
| USC-MSA web (English) reference | : Book 31, Hadith 5998 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3102
Narrated 'Abdur-Rahman bin Ka'b bin Malik:
from his father who said: "I did not remain behind from any of the battles the Prophet (SAW) fought in, until the battle of Tabuk, except for Badr. And the Prophet (SAW) did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah (SAW) to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-'Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet (SAW) until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah (SAW) informed the people of the departure" - and he mentioned the Hadith in its entirety, and said - "So I went to the Prophet (SAW) and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: 'Receive glad tidings - O Ka'b bin Malik - of the best day you have seen since your mother bore you!' So I said: 'O Prophet of Allah! Is it from Allah or from you?' He said: 'From Allah.' Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). [until he reached: Verily, Allah is the One Who accepts repentance, Most Merciful (9:118).] He said: "And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119)." He said: "O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.' So the Prophet (SAW) said: 'Keep some of your wealth for yourself, for indeed that is better for you.' I said: 'So I will keep my share from Al-Khaibar.'" He said: "So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah (SAW) and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort ...
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ لَمْ أَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ إِلاَّ بَدْرًا وَلَمْ يُعَاتِبِ النَّبِيُّ صلى الله عليه وسلم أَحَدًا تَخَلَّفَ عَنْ بَدْرٍ إِنَّمَا خَرَجَ يُرِيدُ الْعِيرَ فَخَرَجَتْ قُرَيْشٌ مُغْوِثِينَ لِعِيرِهِمْ فَالْتَقَوْا عَنْ غَيْرِ مَوْعِدٍ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ وَلَعَمْرِي إِنَّ أَشْرَفَ مَشَاهِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ لَبَدْرٌ وَمَا أُحِبُّ أَنِّي كُنْتُ شَهِدْتُهَا مَكَانَ بَيْعَتِي لَيْلَةَ الْعَقَبَةِ حَيْثُ تَوَاثَقْنَا عَلَى الإِسْلاَمِ ثُمَّ لَمْ أَتَخَلَّفْ بَعْدُ عَنِ النَّبِيِّ صلى الله عليه وسلم حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ وَهِيَ آخِرُ غَزْوَةٍ غَزَاهَا وَآذَنَ النَّبِيُّ صلى الله عليه وسلم بِالرَّحِيلِ . فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَإِذَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَحَوْلَهُ الْمُسْلِمُونَ وَهُوَ يَسْتَنِيرُ كَاسْتِنَارَةِ الْقَمَرِ وَكَانَ إِذَا سُرَّ بِالأَمْرِ اسْتَنَارَ فَجِئْتُ فَجَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ " أَبْشِرْ يَا كَعْبُ بْنَ مَالِكٍ بِخَيْرِ يَوْمٍ أَتَى عَلَيْكَ مُنْذُ وَلَدَتْكَ أُمُّكَ " . فَقُلْتُ يَا نَبِيَّ اللَّهِ أَمِنْ عِنْدِ اللَّهِ أَمْ مِنْ عِنْدِكَ قَالَ " بَلْ مِنْ عِنْدِ اللَّهِ " . ثُمَّ تَلاَ هَؤُلاَءِ الآيَاتِ : ( لَقََدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ ) حَتَّى بَلَغََّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ) قَالَ وَفِينَا أُنْزِلَتْ أَيْضًا : ( اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ ) قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ لاَ أُحَدِّثَ إِلاَّ صِدْقًا وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ " . فَقُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ قَالَ فَمَا أَنْعَمَ اللَّهُ عَلَىَّ نِعْمَةً بَعْدَ الإِسْلاَمِ أَعْظَمَ فِي نَفْسِي مِنْ صِدْقِي رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَقْتُهُ أَنَا وَصَاحِبَاىَ لاَ نَكُونُ كَذَبْنَا فَهَلَكْنَا كَمَا هَلَكُوا وَإِنِّي لأَرْجُو أَنْ لاَ يَكُونَ اللَّهُ أَبْلَى أَحَدًا فِي الصِّدْقِ مِثْلَ الَّذِي أَبْلاَنِي مَا تَعَمَّدْتُ لِكَذِبَةٍ بَعْدُ وَإِنِّي لأَرْجُو أَنْ يَحْفَظَنِي اللَّهُ فِيمَا بَقِيَ . قَالَ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثُ بِخِلاَفِ هَذَا الإِسْنَادِ وَقَدْ قِيلَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ عُبَيْدِ اللَّهِ عَنْ كَعْبٍ وَقَدْ قِيلَ غَيْرُ هَذَا وَرَوَى يُونُسُ بْنُ يَزِيدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ كَعْبِ بْنِ مَالِكٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3102 |
| In-book reference | : Book 47, Hadith 154 |
| English translation | : Vol. 5, Book 44, Hadith 3102 |
Mishkat al-Masabih 2651
‘A’isha said she was applying to God’s messenger a perfume containing musk before he put on the ihram, and before he went round the House on the day of sacrifice.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2651 |
| In-book reference | : Book 10, Hadith 142 |
Mishkat al-Masabih 4321
Hudhaifa told that God’s messenger forbade them to eat or drink from a vessel of silver or gold, or to wear or sit upon silk and brocade.
(Bukhari and Muslim.)
وَعَنْ حُذَيْفَةَ قَالَ: نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْرَبَ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَأَنْ نَجْلِسَ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4321 |
| In-book reference | : Book 22, Hadith 15 |
Mishkat al-Masabih 4046
Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery.
Abu Dawud transmitted it.
عَن المِسْوَرِ وَمَرْوَانَ: أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهَا النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لَا إِسْلَالَ وَلَا إِغْلَالَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4046 |
| In-book reference | : Book 19, Hadith 256 |
It is reported from Mujahid that Ibn 'Umar disliked making animals
fight each other.
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ: حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَرِهَ أَنْ يُحَرِّشَ بَيْنَ الْبَهَائِمِ.
| حسن لغيره موقوفا ، وروي مرفوعا (الألباني) | حكم : |
| Sunnah.com reference | : Book 51, Hadith 1 |
| Arabic/English book reference | : Book 51, Hadith 1232 |
Bulugh al-Maram 732
A’ishah (RAA) narrated, ‘I used to apply perfume to the Prophet (P.B.U.H.) when he intended to enter the state of Ihram, before he put on his Ihram (garments). And again when he ended his state of Ihram, but before he had made Tawaf around the Ka’bah.' Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كُنْتُ أُطَيِّبُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ, وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 732 |
| In-book reference | : Book 6, Hadith 25 |
| English translation | : Book 6, Hadith 751 |
'Aishah (RAA) narrated, "Allah's Messenger (PBUH) commanded them to slaughter two sheep equal (in age) for a boy and one for a girl at their birth.' Related by At-Tirmidhi and graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَمْرَهُمْ; أَنْ يُعَقَّ عَنْ اَلْغُلَامِ شَاتَانِ مُكَافِئَتَانِ, وَعَنْ اَلْجَارِيَةِ شَاةٌ } رَوَاهُ اَلتِّرْمِذِيُّ وَصَحَّحَه ُ (1780) .
| Sunnah.com reference | : Book 12, Hadith 42 |
| English translation | : Book 12, Hadith 1398 |
| Arabic reference | : Book 12, Hadith 1357 |
Narrated Ibn 'Abbas (RA) that as-Sa'b bin Jaththamah al-Laithi (RA) informed him that the Prophet (SAW) had said, "There is no preserve except what belongs to Allah and His Messenger."
[Reported by al-Bukhari].
وَعَنِ اِبْنِ عَبَّاسٍ; أَنَّ اَلصَّعْبَ بْنَ جَثَّامَةَ - رضى الله عنه - أَخْبَرَهُ أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: { لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 170 |
| English translation | : Book 7, Hadith 923 |
| Arabic reference | : Book 7, Hadith 917 |
Narrated 'Aishah (RA):
While on a journey, the Prophet (SAW) used to shorten the prayer (sometimes) and offer it completely (sometimes). Similarly, he used to observe fast (sometimes) and break it (sometimes).
[ad-Daraqutni reported it, and its narrators are reliable, but it is a defective Hadith].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقْصُرُ فِي اَلسَّفَرِ وَيُتِمُّ, وَيَصُومُ وَيُفْطِرُ. } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَرُوَاتُهُ ثِقَاتٌ. إِلَّا أَنَّهُ مَعْلُول ٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 339 |
| English translation | : Book 2, Hadith 426 |
| Arabic reference | : Book 2, Hadith 431 |