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Mishkat al-Masabih 1659
Abu Huraira said that a negress (or a youth) used to sweep the mosque. God’s messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman. Sometimes the alternative is mentioned, as in the translation, but sometimes merely the masculine singular pronoun and at others merely the feminine singular pronoun is used) and then said, "These graves are full of darkness for their occupants, but God will illuminate them for them by reason of my prayer over them.”
(Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ امْرَأَةً سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ أَوْ شَابٌّ فَفَقَدَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عَنْهَا أَوْ عَنْهُ فَقَالُوا: مَاتَ. قَالَ: «أَفَلَا كُنْتُمْ آذَنْتُمُونِي؟» قَالَ: فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا أَوْ أَمْرَهُ. فَقَالَ: «دلوني على قَبره» فدلوه فصلى عَلَيْهَا. قَالَ: «إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا وَإِنَّ اللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ» . وَلَفظه لمُسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1659 |
| In-book reference | : Book 5, Hadith 134 |
Mishkat al-Masabih 2853
Abu Sa'id al-Khudri said that God’s Messenger forbade two ways of dressing and two types of business transaction. He forbade mulamasa and munabadha in a business transaction. Mulamasa means that a man touches another’s garment with his hand, whether at night or by day, without turning it over any more than that involves. Munabadha means that a man throws his garment to another and the other throws his garment, that confirming their contract without inspection or mutual agreement. One of the ways of dressing is the wrapping of the samma, which means that a man puts his garment over one of his shoulders so that one of his sides appears uncovered; the other is when a man wraps himself up in his garment while sitting in such a way that none of it covers his private parts.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ: نَهَى عَنِ الْمُلَامَسَةِ والمُنابذَةِ فِي البيعِ وَالْمُلَامَسَةُ: لَمْسُ الرَّجُلِ ثَوْبَ الْآخَرِ بِيَدِهِ بِاللَّيْلِ أَو بالنَّهارِ وَلَا يقْلِبُه إِلَّا بِذَلِكَ وَالْمُنَابَذَةُ: أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الْآخَرُ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا عَنْ غَيْرِ نَظَرٍ وَلَا تَرَاضٍ وَاللِّبْسَتَيْنِ: اشْتِمَالُ الصَّمَّاءِ وَالصَّمَّاءُ: أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ فَيَبْدُوَ أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ وَاللِّبْسَةُ الْأُخْرَى: احْتِبَاؤُهُ بِثَوْبِهِ وَهُوَ جَالِسٌ ليسَ على فرجه مِنْهُ شَيْء
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2853 |
| In-book reference | : Book 11, Hadith 91 |
Mishkat al-Masabih 2854
Abu Huraira said that God’s Messenger forbade a transaction determined by throwing stones1, and the type which involves some uncertainty2.
Muslim transmitted it.
1. A type of transaction in which it is made binding when the buyer or the seller throws a stone; or in which a man agrees to sell to another all the commodities on which stones which he throws alight; or in which one agrees to sell another some land up to the distance to which he can throw a stone.
2. Bai' al-gharar. One might translate this ‘aleatory contracts of sale’, but this is not the only term to which that applies. The type of transaction intended is one in which there is no guarantee that the seller can deliver the goods for which he receives payment. It could include such items as selling a runaway slave, or fish which one has not caught, etc.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عنْ بيعِ الحصاةِ وعنْ بيعِ الغَرَرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2854 |
| In-book reference | : Book 11, Hadith 92 |
Mishkat al-Masabih 3031
Jabir told that Bashir’s wife asked her husband* to give her son his slave and call God's Messenger as witness for her. He went to him and said, "The daughter of so and so has asked me to give her son my slave and said that I must call God’s Messenger as witness for her.” He asked whether the boy had brothers, and when he replied that he had, he asked whether he had given them all the same as he had given him. On being told that he had not, he said, "This is not good, and I will be a witness only for what is right.”
* The literal translation is "Bashir's wife said:
Give my son your slave.” This was presumably said to her husband.
Muslim transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَتِ امْرَأَةُ بَشِيرٍ: انْحَلِ ابْنِي غُلَامَكَ وَأَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّ ابْنَةَ فُلَانٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلَامِي وَقَالَتْ: أَشْهِدْ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَهُ إِخْوَةٌ؟» قَالَ: نَعَمْ قَالَ: «أَفَكُلَّهُمْ أَعْطَيْتَهُمْ مِثْلَ مَا أَعْطَيْتَهُ؟» قَالَ: لَا قَالَ: «فَلَيْسَ يَصْلُحُ هَذَا وَإِنِّي لَا أَشْهَدُ إِلَّا على حق» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3031 |
| In-book reference | : Book 11, Hadith 265 |
Mishkat al-Masabih 3052
Al-Miqdam reported God’s Messenger as saying, “I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family I shall be responsible, but if anyone leaves property it goes to his heirs. I am the patron of him who has none, inheriting what he possesses and freeing him from his liabilities. A maternal uncle is heir of him who has none, inheriting his property and freeing him from his liabilities.” A version has, “I am the heir of him who has none, paying blood wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood wit for him and inheriting from him.”
Abu Dawud transmitted it.
وَعَن الْمِقْدَام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لَا مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ» . وَفِي رِوَايَةٍ: «وَأَنَا وَارِثُ مَنْ لَا وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ يَعْقِلُ عَنْهُ ويرثه» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3052 |
| In-book reference | : Book 12, Hadith 11 |
Mishkat al-Masabih 3466
Abu Umama b. Sahl b. Hunaif told that when ‘Uthman b. ‘Affan was besieged he looked down and said:
I adjure you by God. Are you aware that God’s Messenger said, “It is not lawful to kill a man who is a Muslim except for one of three reasons: fornication after marriage, or unbelief after accepting Islam, or wrongfully killing someone, for which he may be killed”? I swear by God that I have not committed fornication before or after the coming of Islam, or apostatised since I swore allegiance to God's Messenger, or killed anyone whom God has declared inviolate; so for what reason do you want to kill me?
Tirmidhi, Nasa'i and Ibn Majah transmitted it, and Darimi gives the wording of the tradition.
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ: أَنْشُدُكُمْ بِاللَّهِ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثلاثٍ: زِنىً بَعْدَ إِحْصَانٍ أَوْ كُفْرٌ بَعْدَ إِسْلَامٍ أَوْ قتْلِ نفْسٍ بِغَيْر حق فَقتل بِهِ "؟ فو الله مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي؟ رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه وللدارمي لفظ الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3466 |
| In-book reference | : Book 16, Hadith 18 |
Mishkat al-Masabih 3611
‘Abdallah b. ‘Umar told that he heard God’s Messenger say, “If anyone’s intercession intervenes as an obstacle to one of the punishments prescribed by God he has opposed God; if anyone disputes knowingly about something which is false he remains in the displeasure of God most high till he desists; and if anyone makes an untruthful accusation against a Muslim he will be made by God to dwell in the corrupt fluid flowing from the inhabitants of hell* till he retracts his statement.”
Ahmad and Abu Dawud transmitted it.
* Radghat al-khabal.
In a version by Baihaqi in Shu'ab al-iman it says, “He who assists in a dispute, not knowing whether it is true or false, will remain in God’s displeasure till he desists.”
Baihaqi in Shu'ab al-iman
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدَ ضَادَّ اللَّهَ وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سُخْطِ اله تَعَالَى حَتَّى يَنْزِعَ وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد وَفِي روايةٍ للبيهقيِّ فِي شعبِ الْإِيمَان «مَنْ أَعانَ على خُصُومَةً لَا يَدْرِي أَحَقٌّ أَمْ بَاطِلٌ فَهُوَ فِي سَخطِ اللَّهِ حَتَّى ينْزع»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3611 |
| In-book reference | : Book 17, Hadith 52 |
Mishkat al-Masabih 3752
'Adi b. ‘Amira reported God’s Messenger as saying, “If any of you people is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully and will bring it on the day of resurrection.” One of the Ansar then got up and said, “Messenger of God, take back from me my post.” He asked what that meant and he told him he had heard him say such and such. He replied, “And I say that. If we appoint anyone to an office he must bring what is connected with it, both little and much. What he is given he may take, but he must refrain from what is kept away from him.”
Muslim and Abu Dawud transmitted it, the wording being the latter’s.
وَعَن عَدِيِّ بنِ عَمِيرةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَيُّهَا النَّاسُ مَنْ عُمِّلَ مِنْكُمْ لَنَا عَلَى عَمَلٍ فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غَالٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ» . فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ: يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ. قَالَ: «وَمَا ذَاكَ؟» قَالَ: سَمِعْتُكَ تَقُولُ: كَذَا وَكَذَا قَالَ: «وَأَنَا أَقُولُ ذَلِكَ مَنِ اسْتَعْمَلْنَاهُ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَهُ وَمَا نُهِيَ عَنْهُ انْتَهَى» . رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3752 |
| In-book reference | : Book 18, Hadith 90 |
Mishkat al-Masabih 2265
Abu Dharr reported God’s messenger as stating that God says, “He who does a good deed will have ten times that amount of blessing, and I shall give more; but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near me I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near me I shall draw the length of a fathom near him. If anyone comes to me walking I shall come to him at a run, and if anyone meets me with sins tantamount to the size of the earth, but has not associated anything with me, I shall meet him with a similar amount of forgiveness.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَقُولُ اللَّهُ تَعَالَى: مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وأزيد وَمن جَاءَ بِالسَّيِّئَةِ فجزاء سَيِّئَة مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الْأَرْضِ خَطِيئَةً لَا يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2265 |
| In-book reference | : Book 9, Hadith 40 |
Mishkat al-Masabih 2299
Sa'd b. Abu Waqqas said:
Once when we were with God’s messenger he asked whether any of us was incapable of acquiring a thousand blessings daily, and when one of those who were sitting with him asked how any of them could acquire a thousand blessings he replied, “If he says ‘Glory be to God' a hundred times, a thousand blessings will be recorded for him or a thousand sins will be removed from him.”
Muslim transmitted it. In his book, in all the versions on the authority of Musa al-Juhani, “or . . . will be removed” is given, but Abu Bakr al-Burqani said that Shu'ba, Abu ‘Awana and Yahya b. Sa'id al-Qattan quoted Musa’s authority, saying “ and . . . will be removed.” Thus it is stated in al-Humaidi’s book.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟» فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ: كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: «يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكْتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنهُ ألفُ خطيئةٍ» . رَوَاهُ مُسلم
وَفِي كِتَابه: فِي جَمِيعِ الرِّوَايَاتِ عَنْ مُوسَى الْجُهَنِيِّ: «أَوْ يُحَطُّ» قَالَ أَبُو بكر البرقاني وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَيَحْيَى بْنُ سَعِيدٍ الْقطَّان عَن مُوسَى فَقَالُوا: «ويحُطُّ» بِغَيْر ألف هَكَذَا فِي كتاب الْحميدِي
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2299 |
| In-book reference | : Book 9, Hadith 73 |
Mishkat al-Masabih 2384
Abu Huraira reported God’s messenger as saying that when any of them went to bed he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on to it since he left it. He should then say, “In Thy name, my Lord, I lay down my side and in Thee I raise it up. If Thou keepest my soul have mercy on it, but if Thou lettest it go guard it with that with which Thou guardest Thy upright servants.” A version says that he should then lie down on his right side and say, “In Thy name...”
(Bukhari and Muslim). A version says he should dust it three times with the border of his garment, and has “If Thou keepest my soul grant it pardon.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ يَقُولُ: بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أرفعه إِن أَمْسَكت نَفسِي فارحمهما وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ". وَفِي رِوَايَةٍ: " ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الْأَيْمن ثمَّ ليقل: بِاسْمِك "
وَفِي رِوَايَةٍ: «فَلْيَنْفُضْهُ بِصَنِفَةِ ثَوْبِهِ ثَلَاثَ مَرَّاتٍ وَإِن أَمْسَكت نَفسِي فَاغْفِر لَهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2384 |
| In-book reference | : Book 9, Hadith 155 |
Mishkat al-Masabih 2418
Sulaiman b. Surad said:
Two men reviled one another in the Prophet’s presence when we were sitting near him, and when one of them who had become red in the face reviled the other angrily the Prophet said that he knew a phrase by repeating which the man could get rid of his angry feelings: “I seek refuge in God from that accursed devil.” Those present asked the man whether he heard what the Prophet was saying, and he replied, “I am not possessed by a devil.”*
*Majnun. The word literally means to be possessed by a jinni, but it can also mean to be possessed by a devil. Shaitan is used in the preceding sentence. Majnun is also used meaning ‘mad’, but that does not fit this context.
(Bukhari and Muslim.)
وَعَنْ سُلَيْمَانَ بْنِ صُرَدَ قَالَ: اسْتَبَّ رَجُلَانِ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ عِنْدَهُ جُلُوسٌ وَأَحَدُهُمَا يَسُبُّ صَاحِبَهُ مُغْضَبًا قَدِ احْمَرَّ وَجْهُهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ مَا يَجِدُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ» . فَقَالُوا لِلرَّجُلِ: لَا تَسْمَعُ مَا يَقُولُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: إِنِّي لستُ بمجنون
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2418 |
| In-book reference | : Book 9, Hadith 188 |
Sahih Muslim 711 a
'Abdullah b. Malik b. Buhaina reported:
The Messenger of Allah (may peace be upon him) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah (may peace be upon him) said to you? He replied: He (the Holy Prophet) had said to me that he perceived as if one of them was about to observe four (rak'ahs) of the dawn prayer. Qa'nabi reported that 'Abdullah b. Malik b. Buhaina narrated it on the authority of his father. (Abu'l-Husain Muslim said): His assertion that he has narrated this hadith on the authority of his father is not correct.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يُصَلِّي وَقَدْ أُقِيمَتْ صَلاَةُ الصُّبْحِ فَكَلَّمَهُ بِشَىْءٍ لاَ نَدْرِي مَا هُوَ فَلَمَّا انْصَرَفْنَا أَحَطْنَا نَقُولُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ لِي
" يُوشِكُ أَنْ يُصَلِّيَ أَحَدُكُمُ الصُّبْحَ أَرْبَعًا " . قَالَ الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَالِكٍ ابْنُ بُحَيْنَةَ عَنْ أَبِيهِ . قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ وَقَوْلُهُ عَنْ أَبِيهِ فِي هَذَا الْحَدِيثِ خَطَأٌ .
| Reference | : Sahih Muslim 711a |
| In-book reference | : Book 6, Hadith 79 |
| USC-MSA web (English) reference | : Book 4, Hadith 1535 |
| (deprecated numbering scheme) |
Sahih Muslim 948
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
So I went out and I informed him about the people who had gathered there. He (Ibn 'Abbas) said: Do you think they are forty? He (Kuraib) said: Yes. Ibn 'Abbas then said to them: Bring him (the dead body) out for I have heard Allah's Messenger (may peace be upon him) as saying: If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَالْوَلِيدُ بْنُ شُجَاعٍ السَّكُونِيُّ، قَالَ الْوَلِيدُ حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ مَاتَ ابْنٌ لَهُ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ . قَالَ فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ فَقَالَ تَقُولُ هُمْ أَرْبَعُونَ قَالَ نَعَمْ . قَالَ أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلاً لاَ يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلاَّ شَفَّعَهُمُ اللَّهُ فِيهِ " . وَفِي رِوَايَةِ ابْنِ مَعْرُوفٍ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ .
| Reference | : Sahih Muslim 948 |
| In-book reference | : Book 11, Hadith 77 |
| USC-MSA web (English) reference | : Book 4, Hadith 2072 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 569
It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza from his father, that:
A man came to 'Umar bin khattab and said: "I became impure following sexual emission and cannot find any water." 'Umar said to him: "Do not pray." But 'Ammar bin Yasir said: "Do you not remember, O Commander of the Believers, when you and I were on a military expedition and we became sexually impure and could not find water? As for you, you did not pray, but I rolled in the dust and then prayed. When I came to the Prophet and told him what had happened, he said: 'It would have been enough for you (to do this).' (Then demonstrating) the Prophet struck the ground with his hands, then blew on hem, and wiped his face and palms with them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ إِنِّي أَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ . فَقَالَ عُمَرُ لاَ تُصَلِّ . فَقَالَ عَمَّارُ بْنُ يَاسِرٍ أَمَا تَذْكُرُ يَا أَمِيرَ الْمُؤْمِنِينَ إِذْ أَنَا وَأَنْتَ فِي سَرِيَّةٍ فَأَجْنَبْنَا فَلَمْ نَجِدِ الْمَاءَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فَتَمَعَّكْتُ فِي التُّرَابِ فَصَلَّيْتُ فَلَمَّا أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرْتُ ذَلِكَ لَهُ . فَقَالَ
" إِنَّمَا كَانَ يَكْفِيكَ " . وَضَرَبَ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَخَ فِيهِمَا وَمَسَحَ بِهِمَا وَجْهَهُ وَكَفَّيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 569 |
| In-book reference | : Book 1, Hadith 303 |
| English translation | : Vol. 1, Book 1, Hadith 569 |
Sunan Ibn Majah 3361
It was
narrated that Ibn ‘Umar said that ‘Umar entered upon him when he
was eating, and he made room for him in the middle of the gathering.
He said:
Bismillah, then he took a morsel and ate it, then a second.
Then he said: “I notice some fat in the food but it is not the fat
of the meat.” ‘Abdullah said: “O Commander of the Believers! I
went out to the marketplace looking for some fatty meat (bones with
plenty of meat on them) to buy, but it was expensive, so I bought
some lean meat (bones with not much meat on them) for a Dirham, and
added a Dirham’s worth of ghee. I wanted my family to go through it
bone by bone.” ‘Umar said: “The Messenger of Allah (saw) never
had these two things together; he would eat one and give the other in
charity.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي الْيَعْفُورِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى مَائِدَتِهِ فَأَوْسَعَ لَهُ عَنْ صَدْرِ الْمَجْلِسِ فَقَالَ بِسْمِ اللَّهِ . ثُمَّ ضَرَبَ بِيَدِهِ فَلَقِمَ لُقْمَةً ثُمَّ ثَنَّى بِأُخْرَى ثُمَّ قَالَ إِنِّي لأَجِدُ طَعْمَ دَسَمٍ مَا هُوَ بِدَسَمِ اللَّحْمِ . فَقَالَ عَبْدُ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي خَرَجْتُ إِلَى السُّوقِ أَطْلُبُ السَّمِينَ لأَشْتَرِيَهُ فَوَجَدْتُهُ غَالِيًا فَاشْتَرَيْتُ بِدِرْهَمٍ مِنَ الْمَهْزُولِ وَحَمَلْتُ عَلَيْهِ بِدِرْهَمٍ سَمْنًا فَأَرَدْتُ أَنْ يَتَرَدَّدَ عِيَالِي عَظْمًا عَظْمًا . فَقَالَ عُمَرُ مَا اجْتَمَعَا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ إِلاَّ أَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالآخَرِ . قَالَ عَبْدُ اللَّهِ خُذْ يَا أَمِيرَ الْمُؤْمِنِينَ فَلَنْ يَجْتَمِعَا عِنْدِي إِلاَّ فَعَلْتُ ذَلِكَ . قَالَ مَا كُنْتُ لأَفْعَلَ .
| Reference | : Sunan Ibn Majah 3361 |
| In-book reference | : Book 29, Hadith 111 |
| English translation | : Vol. 4, Book 29, Hadith 3361 |
Sunan Ibn Majah 2970
It was
narrated that ‘Abdah bin Abu Lubabah said:
“I heard Abu Wa’il,
Shaqiq bin Salamah, say: ‘I heard Subai bin Ma’bad say: “I was
a
Christian man, then I became Muslim and I entered Ihram for Hajj
and
‘Umrah. Salman bin Rabi’ah and Zaid bin Suhan heard me when I
was
entering Ihram for them both together at Qadisiyyah. They said:
‘This
man is more lost than his camel!’ It was as if they had
heaped a
mountain on me with their words. I went to ‘Umar bin
Khattab and told
him about that. He turned to them and reproached
them, then he turned
to me and said: ‘You have been guided to the
Sunnah of the Prophet
(saw), you have been guided to the Sunnah of
the Prophet (saw).’”
Another chain reports a similar narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، شَقِيقَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ الصُّبَىَّ بْنَ مَعْبَدٍ، يَقُولُ كُنْتُ رَجُلاً نَصْرَانِيًّا فَأَسْلَمْتُ فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ فَسَمِعَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا جَمِيعًا بِالْقَادِسِيَّةِ فَقَالاَ لَهَذَا أَضَلُّ مِنْ بَعِيرِهِ فَكَأَنَّمَا حَمَلاَ عَلَىَّ جَبَلاً بِكَلِمَتِهِمَا فَقَدِمْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرْتُ ذَلِكَ لَهُ فَأَقْبَلَ عَلَيْهِمَا فَلاَمَهُمَا ثُمَّ أَقْبَلَ عَلَىَّ فَقَالَ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ هُدِيتَ لِسُنَّةِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ هِشَامٌ فِي حَدِيثِهِ قَالَ شَقِيقٌ: فَكَثِيرًا مَا ذَهَبْتُ أَنَا وَمَسْرُوقٌ نَسْأَلُهُ عَنْهُ .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2970 |
| In-book reference | : Book 25, Hadith 89 |
| English translation | : Vol. 4, Book 25, Hadith 2970 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 254
As-Subayy bin Ma`bad was a man from (the tribe of) Banu Taghlib, He said:
I was a Christian, then I became Muslim. I thought long and hard, and decided to enter ihram for Hajj and `Umrah. I passed by Salman bin Rabee`ah and Zaid bin Soohan in al-`Udhaib, and one of them said: Are you doing both of them? His companion said to him. Let him be; he is more misguided than his came! He [as-Subayy] said: It was as if my camel was on my shoulders [i.e., because he was so upset by their words]. I went to ‘Umar and told him about that. ‘Umar said to me: They did not say anything (that matters); you have been guided to the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا يَحْيَى، عَنِ الْأَعْمَشِ، حَدَّثَنَا شَقِيقٌ، حَدَّثَنِي الصُّبَيُّ بْنُ مَعْبَدٍ، وَكَانَ، رَجُلًا مِنْ بَنِي تَغْلِبَ قَالَ كُنْتُ نَصْرَانِيًّا فَأَسْلَمْتُ فَاجْتَهَدْتُ فَلَمْ آلُ فَأَهْلَلْتُ بِحَجَّةٍ وَعُمْرَةٍ فَمَرَرْتُ بِالْعُذَيْبِ عَلَى سَلْمَانَ بْنِ رَبِيعَةَ وَزَيْدِ بْنِ صُوحَانَ فَقَالَ أَحَدُهُمَا أَبِهِمَا جَمِيعًا فَقَالَ لَهُ صَاحِبُهُ دَعْهُ فَلَهُوَ أَضَلُّ مِنْ بَعِيرِهِ قَالَ فَكَأَنَّمَا بَعِيرِي عَلَى عُنُقِي فَأَتَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ لِي عُمَرُ إِنَّهُمَا لَمْ يَقُولَا شَيْئًا هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 254 |
| In-book reference | : Book 2, Hadith 168 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4915
Narrated Ibn `Abbas:
I intended to ask `Umar about those two ladies who back each other against 'Allah's Apostle . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ سَمِعْتُ عُبَيْدَ بْنَ حُنَيْنٍ، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَرَدْتُ أَنْ أَسْأَلَ، عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ، تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَكُثْتُ سَنَةً فَلَمْ أَجِدْ لَهُ مَوْضِعًا، حَتَّى خَرَجْتُ مَعَهُ حَاجًّا، فَلَمَّا كُنَّا بِظَهْرَانَ ذَهَبَ عُمَرُ لِحَاجَتِهِ فَقَالَ أَدْرِكْنِي بِالْوَضُوءِ فَأَدْرَكْتُهُ بِالإِدَاوَةِ، فَجَعَلْتُ أَسْكُبُ عَلَيْهِ وَرَأَيْتُ مَوْضِعًا فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ اللَّتَانِ تَظَاهَرَتَا قَالَ ابْنُ عَبَّاسٍ فَمَا أَتْمَمْتُ كَلاَمِي حَتَّى قَالَ عَائِشَةُ وَحَفْصَةُ.
| Reference | : Sahih al-Bukhari 4915 |
| In-book reference | : Book 65, Hadith 435 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 437 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6903
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مَا لَيْسَ فِي الْقُرْآنِ وَقَالَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ، إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ، وَمَا فِي الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 6903 |
| In-book reference | : Book 87, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
| (deprecated numbering scheme) |
Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
الحادي والعشرون: عن أبي المنذر أبي بن كعب رضي الله عنه قال: كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له: لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال: ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 137 |
| In-book reference | : Introduction, Hadith 137 |
Riyad as-Salihin 261
'Aidh bin 'Amr Al-Muzani (May Allah be pleased with him) reported:
Abu Sufyan passed by Salman, Suhaib and Bilal and some other Companions (May Allah be pleased with them). They said to him: "Did not the swords of Allah exact their due from the foes of Allah?" Abu Bakr (May Allah be pleased with him) said to them: "Do you speak like this to the chief of the Quraish and their master?" Then he went to the Prophet (PBUH) and related this to him. He (PBUH) said, "Abu Bakr, perhaps you have angered them. If so, you have angered your Rubb". Abu Bakr (May Allah be pleased with him) went back to them and said: "Brothers, did I offend you?" They replied: "No. May Allah forgive you, brother".
[Muslim].
[Muslim].
وعن أبي هبيرة عائذ بن عمرو المزني وهو من أهل بيعة الرضوان رضي الله عنه، أن أبا سفيان أتى على سلمان وصهيب وبلال في نفر فقالوا: ما أخذت سيوف الله من عدو الله مأخذها، فقال أبو بكر رضي الله عنه: أتقولون هذا لشيخ قريش وسيدهم؟ فأتى النبي صلى الله عليه وسلم، فأخبره فقال:
"يا أبا بكر لعلك أغضبتهم؟ لئن كنت أغضبتهم لقد أغضبت ربك" فأتاهم فقال: ياإخوتاه أغضبتكم؟ قالوا: لا، يغفر الله لك يا أخي. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 261 |
| In-book reference | : Introduction, Hadith 261 |
Riyad as-Salihin 329
Abu Hurairah (May Allah be pleased with him) reported:
When this Verse was revealed: "And warn your tribe (O Muhammad (PBUH)) of near kindred". (26:214) Messenger of Allah (PBUH) called the Quraish; when they gathered, he said to them: "O sons of 'Abd Shams; O sons of Ka'b bin Lu'ai, rescue yourselves from the Fire! O sons of Murrah bin Ka'b, rescue yourselves from the Fire! O sons of 'Abd Manaf, rescue yourselves from the Fire! O sons of 'Abdul-Muttalib, rescue yourselves from the Fire! O Fatimah, rescue yourself from the Fire, for I have no power (to protect you) from Allah in anything except that I would sustain relationship with you".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: لما نزلت هذه الآية: (وأنذر عشيرتك الأقربين) ((الشعراء: 214)) دعا رسول الله صلى الله عليه وسلم قريشًا، فاجتمعوا فعم، وخص وقال:
"يا بني عبد شمس، يا بني كعب بن لؤي، أنقذوا أنفسكم من النار، يا بني مرة بن كعب، أنقذوا أنفسكم من النار، يا بني عبد مناف، أنقذوا أنفسكم من النار، يا بني هاشم أنقذوا أنفسكم من النار، يا بني عبد المطلب أنقذوا أنفسكم من النار، يا فاطمة أنقذي نفسك من النار، فإني لا أملك لكم من الله شيئًا، غير أن لكم رحما سأبلها ببلالها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 329 |
| In-book reference | : Introduction, Hadith 329 |
Riyad as-Salihin 336
Abu Bakrah Nufai' bin Al-Harith (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not inform you of the biggest of the major sins?" Messenger of Allah (PBUH) asked this question thrice. We said, "Yes, O Messenger of Allah. (Please inform us.)". He said, "Ascribing partners to Allah, and to be undutiful to your parents". Messenger of Allah (PBUH) sat up from his reclining position and said, "And I warn you against giving forged statement and a false testimony; I warn you against giving forged statement and a false testimony". Messenger of Allah (PBUH) kept on repeating that warning till we wished he would stop.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
و عن أبي بكرة نفيع بن الحارث رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "ألا أنبئكم بأكبر الكبائر؟" ثلاثًا قلنا: بلى يا رسول الله: قال: "الإشراك بالله، وعقوق الوالدين" وكان متكئاً فجلس، فقال: "ألا و قول الزور و شهادة الزور" فما زال يكررها حتى قلنا: ليته سكتز ((متفق عليه))
| Reference | : Riyad as-Salihin 336 |
| In-book reference | : Introduction, Hadith 336 |
Riyad as-Salihin 376
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
و عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إما عادل، وشاب نشأ في عبادة الله عز وجل، ورجل قلبه معلق بالمساجد. ورجلان تحابا في الله اجتمعا عليه ، وتفرقا عليه، ورجل دعته امرأة ذات حسن وجمال، فقال: إني أخاف الله، ورجل تصدق بصدقة، فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خاليًا ففاضت عيناه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 376 |
| In-book reference | : Introduction, Hadith 376 |
Riyad as-Salihin 388
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah, (PBUH) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: "Say (O Muhammad (PBUH)): 'He is Allah, (the) One. Allah-us-Samad (Allah - the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him."' (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (PBUH), who said, "Ask him why he does so?" He was asked and he said, "This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (PBUH) then told them, "Tell him that Allah loves him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، بعث رجلاً على سرية، فكان يقرأ لأصحابه في صلاتهم، فيختم بـ{قل هو الله أحد} فلما رجعوا، ذكروا ذلك لرسول الله، صلى الله عليه وسلم، فقال: "سلوه لأي شيء كان يصنع ذلك؟ " فسألوه، فقال : لأنها صفة الرحمن، فأنا أحب أن أقرأ بها، فقال رسول الله صلى الله عليه وسلم :"أخبروه أن الله تعالى يحبه" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 388 |
| In-book reference | : Introduction, Hadith 388 |
Riyad as-Salihin 435
Anas bin Malik (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me". Messenger of Allah (PBUH) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (PBUH). When Messenger of Allah (PBUH) finished Salat, the man stood up and said: "O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me". He (PBUH) asked, "Have you performed Salat with us?" "Yes", he replied. Messenger of Allah (PBUH) said, "Verily, Allah has forgiven you".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس، رضي الله عنه ، قال: جاء رجل إلى النبي، صلى الله عليه وسلم فقال: يا رسول الله أصبت حداً، فأقمه علي، وحضرت الصلاة، فصلى مع رسول الله، صلى الله عليه وسلم، فلما قضى الصلاة قال : يارسول الله إنى أصبت حداً، فأقم في كتاب الله. قال “هل حضرت معنا الصلاة؟
" قال: نعم . قال: قد غفر لك" ((متفق عليه)).
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
| Reference | : Riyad as-Salihin 435 |
| In-book reference | : Introduction, Hadith 435 |
Riyad as-Salihin 449
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله ، صلى الله عليه وسلم:"سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله ، ورجل قلبه معلق في المساجد، ورجلان تحابا في الله، اجتمعا عليه، وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 449 |
| In-book reference | : Introduction, Hadith 449 |
Riyad as-Salihin 461
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Among the inmates of Hell, a person who had led the most luxurious life in this world will be brought up on the Day of Resurrection and dipped in the Fire and will be asked: 'O son of Adam! Did you ever experience any comfort? Did you happen to get any luxury?' He will reply: 'By Allah, no, my Rubb.' And then one of the people of Jannah who had experienced extreme misery in the life of this world will be dipped in Jannah. Then he will be asked: 'O son of Adam! Did you ever experience any misery? Did you ever encounter difficulty?' He will say: "By Allah, no my Rubb, I neither experienced misery nor passed through hardship".
[Muslim].
[Muslim].
وعنه قال: قال رسول الله، صلى الله عليه وسلم : “يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة، فيصبغ في النار صبغة، ثم يقال: يا ابن آدم هل رأيت خيراً قط؟ هل مر بك نعيم قط؟ فيقول: لا والله يا رب. ويؤتى بأشد الناس بؤساً في الدنياً من أهل الجنة، فيصبغ صبغة في الجنة، فيقال له: يا ابن آدم هل رأيت بؤساً قط؟ هل مربك شدة قط؟ فيقول: لا، والله، ما مر بى بؤس قط، ولا رأيت شدة قط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 461 |
| In-book reference | : Introduction, Hadith 461 |
Riyad as-Salihin 475
Al-Khabbab bin Al-Aratt (May Allah be pleased with him) reported:
We emigrated with Messenger of Allah (PBUH) seeking the pleasure of Allah and expecting our reward from Him. Some of us died without enjoying anything of it. Among them was Mus'ab bin 'Umair (May Allah be pleased with him), who was killed in the battle of Uhud, leaving only a small coloured sheet of wool (which we used as his shroud). When we covered his head with it, his feet were exposed, and when we covered his feet with it, his head was uncovered. So the Prophet (PBUH) told us to cover his head and to put some Idhkhir (i.e., fragrant grass) over his feet. Others among us enjoy prosperity.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن خباب بن الأرت، رضي الله عنه، قال: هاجرنا مع رسول الله صلى الله عليه وسلم نلتمس وجه الله تعالى؛ فوقع أجرنا على الله، فمنا من مات ولم يأكل من أجره شيئا، منهم مصعب بن عمير، رضي الله عنه، قتل يوم أحد، وترك نمرة، فكنا إذا غطينا بها رأسه، بدت رجلاه، وإذا غطينا به رجليه، بدا رأسه، فأمرنا رسول الله صلى الله عليه وسلم أن نغطى رأسه، ونجعل على رجليه شيئاً من الإذخر، ومنا من أينعت له ثمرته، فهو يهديها. ((متفق عليه)).
النمرة : كساء ملون من صوف. وقوله: أينعت أي: نضجت وأدركت. وقوله يهديها وهو بفتح الياء وضم الدال وكسرها، لغتان؛ أي: يقطفها ويجتنيها، وهذه استعارة لما فتح الله تعالى عليهم من الدنيا وتمكنوا فيها.
النمرة : كساء ملون من صوف. وقوله: أينعت أي: نضجت وأدركت. وقوله يهديها وهو بفتح الياء وضم الدال وكسرها، لغتان؛ أي: يقطفها ويجتنيها، وهذه استعارة لما فتح الله تعالى عليهم من الدنيا وتمكنوا فيها.
| Reference | : Riyad as-Salihin 475 |
| In-book reference | : Introduction, Hadith 475 |
Riyad as-Salihin 524
Abu Burdah (May Allah be pleased with him) reported:
Abu Musa Al- Ash'ari (May Allah be pleased with him) said: "Six of us accompanied Messenger of Allah (PBUH) in an expedition. We had one camel with us; we rode it in turn. Our feet got injured and my nails also fell out. We wrapped up our feet in rags; and because of this the campaign came to be known as Dhat-ur-Riqa' (the Campaign of Rags)." Abu Burdah (May Allah be pleased with him) says: Abu Musa reported this Hadith but regretted having done so. He said, "Would that I had not mentioned it!" He said so because he disliked to disclose anything concerning his deeds.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بردة عن أبي موسى الأشعري رضي الله عنه قال: خرجنا مع رسول الله صلى الله عليه وسلم في غزاة، ونحن ستة نفر بيننا بعير نعتقبه، فنقبت أقدامنا ونقبت قدمي، وسقطت أظافري، فكنا نلف على أرجلنا الخرق، فسميت غزوة ذات الرقاع لما كنا نعصب على أرجلنا من الخرق قال أبو بردة: فحدث أبوموسى بهذا الحديث، ثم كره ذلك، وقال: ما كنت أصنع بأن أذكره! قال: كأنه كره أن يكون شئياً من عمله أفشاه. ((متفق عليه))
| Reference | : Riyad as-Salihin 524 |
| In-book reference | : Introduction, Hadith 524 |
Riyad as-Salihin 690
Jabir (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "When the revenues of Bahrain will arrive, I shall give you such and such and such." He passed away before the revenues were received. When they arrive during the caliphate of Abu Bakr (May Allah be pleased with him), he ordered to be announced: "Anyone whom Messenger of Allah (PBUH) promised or owed anything, should come to him." I went to him and said: "Messenger of Allah (PBUH) had said to me such and such." He took a double handful out of the money and gave it to me. I counted it and found that it was five hundred dirham. Then Abu Bakr (May Allah be pleased with him) said to me: "Take twice as much more of that amount."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر رضي الله عنه قال: قال لي النبى صلى الله عليه وسلم:
"لو قد جاء مال البحرين أعطيتك هكذا وهكذا وهكذا" فلم يجئ مال البحرين حتى قبض النبى صلى الله عليه وسلم، فلما جاء مال البحرين أمر أبو بكر رضي الله عنه فنادي: من كان له عند رسول صلى الله عليه وسلم عدة أو دين فليأتنا. فأتيته وقلت له: إن النبى صلى الله عليه وسلم قال لى كذا وكذا، فحثى لى حثية، فعددتها، فإذا هى خمسمائة، فقال لى: خذ مثلها. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 690 |
| In-book reference | : Book 1, Hadith 11 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 954
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
A woman came to the Messenger of Allah (PBUH) and said: "O Messenger of Allah! Only men benefit from your talks, so please fix a day for us, to teach us the knowledge which Allah has taught you." The Messenger of Allah (PBUH) fixed a day and directed them to assemble. When they gathered, the Prophet (PBUH) went to them and taught them what Allah had taught him. He (PBUH) then said, "Any woman of you whose three children die (in infancy) they will be a guard for her against Fire (of Hell)." One of the women asked: "What if she loses two?" The Messenger of Allah (PBUH) replied, "Even two."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: جاءت امرأة إلي رسول الله صلى الله عليه وسلم ، فقالت: يا رسول الله ذهب الرجال بحديثك، فاجعل لنا مننفسك يوماً ناتيك فيه تعلمنا مما علمك الله، قال: “اجتمعن يوم كذا وكذا” فاجتمعن، فأتاهن النبي صلى الله عليه وسلم فعلمهن مما علمه الله، ثم قال:
"ما منكن من امرأة تقدم ثلاثة من الولد إلا كانوا لها حجاباً من النار" فقالت امرأة: واثنين؟ فقال رسول الله صلى الله عليه وسلم “واثنين” ((متفق عليه)).
| Reference | : Riyad as-Salihin 954 |
| In-book reference | : Book 6, Hadith 61 |
Riyad as-Salihin 1663
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) visited Sa'd bin 'Ubadah during his illness. He was accompanied by 'Abdur-Rahman bin 'Auf, Sa'd bin Abu Waqqas and 'Abdullah bin Mas'ud (May Allah be pleased with them). When they entered his house, they found him unconscious. The Messenger of Allah asked, "Has he died?" They replied: "No, O Messenger of Allah." Hearing this the Messenger of Allah (PBUH) began to weep. When his Companions saw this, they also began to weep too. He said, "Listen attentively: Allah does not punish for the shedding of tears or the grief of the heart, but takes to task or show mercy because of the utterances of this (and he pointed to his tongue)."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: اشتكى سعد بن عبادة رضي الله عنه شكوى فأتاه رسول الله صلى الله عليه وسلم يعوده مع عبد الرحمن بن عوف، وسعد بن أبي وقاص، وعبد الله بن مسعود رضي الله عنهم، فلما دخل عليه، وجده في غشية فقال: "أقضي؟" قالوا: لا يا رسول الله فبكى رسول الله صلى الله عليه وسلم فلما رأى القوم بكاء النبي صلى الله عليه وسلم بكوا، قال: "ألا تسمعون؟ إن الله لا يُعذب بدمع العين، ولا بحزن القلب، ولكن يعذب بهذا" وأشار إلى لسانه "أو يرحم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1663 |
| In-book reference | : Book 17, Hadith 153 |
Riyad as-Salihin 1646
Ibn Mas'ud (May Allah be pleased with him) said:
Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah's creation. A woman started to argue with him, saying: "What is all this?" He replied: "Why should I not curse those whom the Messenger of Allah (PBUH) cursed and who are cursed in Allah's Book? Allah, the Exalted, has said in His Book:
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: لعن الله الواشمات والمستوشمات والمتنمصات والمتفلجات بالحسن، المغيرات خلق الله! فقالت له امرأة في ذلك فقال: وما لي لا ألعن من لعنه رسول الله صلى الله عليه وسلم وهو في كتاب الله؟! قال الله تعالى: {وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا} ((الحشر:7)).((متفق عليه)). المتفلجة هي: التي تبرد من أسنانها ليتباعد بعضها من بعض قليلا، وتحسنها وهو الوشر. والنامصة: [هي] التي تأخذ من شعر حاجب غيرها، وترققه ليصير حسنا. والمتنمصة: التي تأمر من يفعل بها ذلك.
| Reference | : Riyad as-Salihin 1646 |
| In-book reference | : Book 17, Hadith 136 |
Riyad as-Salihin 1416
Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to say at the conclusion of prayer: "La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'tayta, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن المغيرة بن شعبة رضي الله عنه أن رسول الله صلى الله عليه وسلم، كان إذا فرغ من الصلاة وسلم قال :
"لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير. اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1416 |
| In-book reference | : Book 15, Hadith 9 |
Riyad as-Salihin 1419
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea."
[Muslim].
[Muslim].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من سبح الله في دبر كل صلاة ثلاثًا وثلاثين، وحمد الله ثلاثًا وثلاثين، وكبر الله ثلاثًا وثلاثين، وقال تمام المائة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، غفرت خطاياه وإن كانت مثل زبد البحر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 1419 |
| In-book reference | : Book 15, Hadith 12 |
Riyad as-Salihin 1077
Mu'adh (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) sent me as a governor to Yemen and (at the time of departure) he instructed me thus: "You will go to people of the Scripture (i.e., the Jews and the Christians). First of all invite them to testify that La ilaha ill Allah (There is no true god except Allah) and that Muhammad (PBUH) is His slave and Messenger; and if they accept this, then tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they accept it, then tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor; and if they agree to it, don't take (as a share of Zakat) the best of their properties. Beware of the supplications of the oppressed, for there is no barrier between it and Allah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ رضي الله عنه قال: بعثني رسول الله صلى الله عليه وسلم إلى اليمن فقال:
"إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فأعلمهم أن الله تعالى افترض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم، فإن هم اطاعوا لذلك، فإياك وكرائم أموالهم واتقِ دعوة المظلوم فإنه ليس بينها وبين الله حجاب" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1077 |
| In-book reference | : Book 8, Hadith 87 |
Riyad as-Salihin 1065
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A man's Salat in congregation is twenty-five times more rewarding than his Salat at home or in his shop, and that is because when he performs his Wudu' properly and proceeds towards the mosque with the purpose of performing Salat in congregation, he does not take a step without being raised a degree (in rank) for it and having a sin remitted for it, till he enters the mosque. When he is performing Salat, the angels continue to invoke Blessings of Allah on him as long as he is in his place of worship in a state of Wudu'. They say: 'O Allah! Have mercy on him! O Allah! Forgive him.' He is deemed to be engaged in Salat as long as he waits for it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"صلاة الرجل في جماعة تُضعَّف على صلاته في بيته وفي سوقه خمسًا وعشرين ضعفًا، وذلك أنه إذا توضأ فأحسن الوضوء، ثم خرج إلى المسجد، لا يخرجه إلا الصلاة، لم يخطُ خطوة إلا رفعت له بها درجة، وحطت عنه بها خطيئة، فإذا صلى لم تزل الملائكة تصلي عليه ما دام في مصلاه، ما لم يحدث، تقول اللهم صلِّ عليه، اللهم ارحمه. ولا يزال في صلاة ما انتظر الصلاة" ((متفق عليه. وهذا لفظ البخاري))
| Reference | : Riyad as-Salihin 1065 |
| In-book reference | : Book 8, Hadith 75 |
Riyad as-Salihin 1032
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever of you performs Wudu' carefully and then affirms: 'Ash-hadu an la ilaha illallahu Wahdahu la sharika Lahu, wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu [I testify that there so no true god except Allah Alone, Who has no partners and that Muhammad ((PBUH) is His slave and Messenger],' the eight gates of Jannah are opened for him. He may enter through whichever of these gates he desires (to enter)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وعن عمر بن الخطاب رضي الله عنه عن النبي صلى الله عليه وسلم قال:"ما منكم من أحد يتوضا فيبلغ-أو فيسبغ الوضوء- ثم قال: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء" ((رواه مسلم)).
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
| Reference | : Riyad as-Salihin 1032 |
| In-book reference | : Book 8, Hadith 42 |
Riyad as-Salihin 1022
Ibn 'Abbas (May Allah be pleased with them) reported:
While Jibril (Gabriel) was sitting with the Messenger of Allah (PBUH), he heard a sound above him. He lifted his head, and said: "This is a gate which has been opened in heaven today. It was never opened before." Then an angel descended through it, he said: "This is an angel who has come down to earth. He never came down before." He sent greetings and said: "Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are: Fatihah-til-Kitab (Surat Al-Fatihah), and the concluding Ayat of Surat Al-Baqarah. You will never recite a word from them without being given the blessings it contain s."
[Muslim].
[Muslim].
-وعن ابن عباس رضي الله عنهما قال: بينما جبريل عليه السلام قاعد عند النبي صلى الله عليه وسلم سمع نقيضًا من فوقه، فرفع رأسه فقال:
"هذا باب من السماء فتح اليوم ولم يفتح قط إلا اليوم، فنزل منه ملك فقال: هذا ملك نزل إلى الأرض لم ينزل قط إلا اليوم، فسلم وقال: أبشر بنورين أوتيتهما، لم يؤتهما نبي قبلك: فاتحة الكتاب، وخواتيم سورة البقرة، لن تقرأ بحرف منها إلا أعطيته" ((رواه مسلم)).
النقيض: الصوت.
| Reference | : Riyad as-Salihin 1022 |
| In-book reference | : Book 8, Hadith 32 |
Riyad as-Salihin 1809
Rib'i bin Hirash (May Allah be pleased with him) said:
I accompanied Abu Mas'ud Al-Ansari to Hudaifah bin Al-Yaman (May Allah be pleased with them). Abu Mas'ud said to him: "Tell us what you heard from the Messenger of Allah (PBUH) about Dajjal (the Antichrist)." Hudaifah said: He (PBUH) said, "Dajjal will appear, and with him will be water and fire. That which people consider to be water will in fact be a burning fire, and that which people will consider to be fire will in fact be cool and sweet water. He who from amongst you happens to face him, should jump into that which he sees as fire for that will be nice and sweet water." Abu Mas'ud said: "I have also heard this from the Messenger of Allah (PBUH)."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ربعي بن حراش قال: انطلقت مع أبي مسعود الأنصاري إلى حذيفة بن اليمان رضي الله عنهم فقال له أبو مسعود، حدثني ما سمعت من رسول الله صلى الله عليه وسلم ، في الدجال قال:
"إن الدجال يخرج ، وإن معه ماء وناراً ، فأما الذي يراه الناس ماء فنار تحرق، وأما الذي يراه الناس نارأً، فماء بارد عذب، فمن أدركه منكم، فليقع في الذي يراه ناراً، فإنه ماء عذب طيب" فقال أبو مسعود: وأنا قد سمعته. ((متفق عليه)).
| Reference | : Riyad as-Salihin 1809 |
| In-book reference | : Book 18, Hadith 2 |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Riyad as-Salihin 1836
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Between the two Blowing of the Trumpet there will be an interval of forty." The people said, "O Abu Hurairah! Do you mean forty days?" He said, "I cannot say anything." They said, "Do you mean forty years?" He said, "I cannot say anything." They said, "Do you mean forty months?" He said, "I cannot say anything. The Prophet added: 'Everything of the human body will perish except the last coccyx bone (end part of the spinal cord), and from that bone Allah will reconstruct the whole body. Then Allah will send down water from the sky and people will grow like green vegetables'."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم قال: " بين النفختين أربعون" قالوا: يا أبا هريرة أربعون يوماً؟ قال: أبيت، قالوا: أربعون سنة؟ قال: أبيت، قالوا: أربعون شهراً؟ قال: أبيت" ويبلى كل شئ من الإنسان إلا عجب ذنبه، فيه يركب الخلق، ثم ينزل الله من السماء ماء، فينبتون كما ينبت البقل" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1836 |
| In-book reference | : Book 18, Hadith 29 |
Sahih al-Bukhari 7095
Narrated Sa`id bin Jubair:
`Abdullah bin `Umar came to us and we hoped that he would narrate to us a good Hadith. But before we asked him, a man got up and said to him, "O Abu `Abdur-Rahman! Narrate to us about the battles during the time of the afflictions, as Allah says:-- 'And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).'" (2.193) Ibn `Umar said (to the man), "Do you know what is meant by afflictions? Let your mother bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion (The pagans will either kill him or chain him as a captive). His fighting was not like your fighting which is carried on for the sake of ruling."
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ خَرَجَ عَلَيْنَا عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَجَوْنَا أَنْ يُحَدِّثَنَا، حَدِيثًا حَسَنًا ـ قَالَ ـ فَبَادَرَنَا إِلَيْهِ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ حَدِّثْنَا عَنِ الْقِتَالِ فِي الْفِتْنَةِ وَاللَّهُ يَقُولُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ} فَقَالَ هَلْ تَدْرِي مَا الْفِتْنَةُ ثَكِلَتْكَ أُمُّكَ، إِنَّمَا كَانَ مُحَمَّدٌ صلى الله عليه وسلم يُقَاتِلُ الْمُشْرِكِينَ، وَكَانَ الدُّخُولُ فِي دِينِهِمْ فِتْنَةً، وَلَيْسَ كَقِتَالِكُمْ عَلَى الْمُلْكِ.
| Reference | : Sahih al-Bukhari 7095 |
| In-book reference | : Book 92, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 215 |
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Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A muslim slave (or a trusting slave) does wudu and as he washes his face every wrong action he has seen with his eyes leaves with the water (or the last drop of water). As he washes his hands every wrong action he has done with his hands leaves with the water (orthe last drop of water). And as he washes his feet every wrong action his feet have walked to leaves with the water (or the last drop of water) so that he comes away purified of wrong actions."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ - أَوِ الْمُؤْمِنُ - فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلاَهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ " .
| USC-MSA web (English) reference | : Book 2, Hadith 32 |
| Arabic reference | : Book 2, Hadith 62 |
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، أَنَّهُ قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصْبَاءِ فِي الصَّلاَةِ فَلَمَّا انْصَرَفْتُ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ . فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِأَصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَقَالَ هَكَذَا كَانَ يَفْعَلُ .
| Sunnah.com reference | : Book 3, Hadith 51 |
| USC-MSA web (English) reference | : Book 3, Hadith 51 |
| Arabic reference | : Book 3, Hadith 198 |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بِئْسَ مَا قُلْتَ " . فَقَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ مِثْلَ لِلْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الأَرْضِ بُقْعَةٌ هِيَ أَحَبُّ إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا " . ثَلاَثَ مَرَّاتٍ يَعْنِي الْمَدِينَةَ .
| USC-MSA web (English) reference | : Book 21, Hadith 33 |
| Arabic reference | : Book 21, Hadith 994 |
Sahih Muslim Introduction 92
Bishr bin al-Hakam narrated to me, he said, I heard Yahyā bin Sa’īd al-Qattān weaken Hakīm bin Jubayr and Abd al-A’lā; and he weakened Yahyā Mūsā bin Dīnār [there is no ‘bin’ between ‘Yahyā’ and ‘Mūsā’]; [Yahyā] said:
‘His Ḥadīth are Rīh or ‘wind’ [i.e., not established and weak]. [Yahyā] weakened Mūsā bin Dihqān and Īsā bin Abī Īsā al-Madanī. [Muslim] said, ‘I heard al-Hasan bin Īsā saying ‘Ibn al-Mubārak said to me: ‘When you go to Jarīr then write down all of his knowledge except the Ḥadīth of 3 [people] - do not write the Ḥadīth of Ubaydah bin Mu’attib, as-Sarī bin Ismā’īl, or Muhammad bin Sālim’.’
حَدَّثَنِي بِشْرُ بْنُ الْحَكَمِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ، ضَعَّفَ حَكِيمَ بْنَ جُبَيْرٍ وَعَبْدَ الأَعْلَى وَضَعَّفَ يَحْيَى مُوسَى بْنَ دِينَارٍ قَالَ حَدِيثُهُ رِيحٌ . وَضَعَّفَ مُوسَى بْنَ دِهْقَانَ وَعِيسَى بْنَ أَبِي عِيسَى الْمَدَنِيَّ . قَالَ وَسَمِعْتُ الْحَسَنَ بْنَ عِيسَى، يَقُولُ قَالَ لِيَ ابْنُ الْمُبَارَكِ إِذَا قَدِمْتَ عَلَى جَرِيرٍ فَاكْتُبْ عِلْمَهُ كُلَّهُ إِلاَّ حَدِيثَ ثَلاَثَةٍ لاَ تَكْتُبْ حَدِيثَ عُبَيْدَةَ بْنِ مُعَتِّبٍ وَالسَّرِيِّ بْنِ إِسْمَاعِيلَ وَمُحَمَّدِ بْنِ سَالِمٍ .
| Reference | : Sahih Muslim Introduction 92 |
| In-book reference | : Introduction, Narration 91 |
Sahih al-Bukhari 679
Narrated `Aisha:
the mother of the believers: Allah's Apostle in his illness said, "Tell Abu Bakr to lead the people in prayer." I said to him, "If Abu Bakr stands in your place, the people would not hear him owing to his (excessive) weeping. So please order `Umar to lead the prayer." `Aisha added I said to Hafsa, "Say to him: If Abu Bakr should lead the people in the prayer in your place, the people would not be able to hear him owing to his weeping; so please, order `Umar to lead the prayer." Hafsa did so but Allah's Apostle said, "Keep quiet! You are verily the Companions of Joseph. Tell Abu Bakr to lead the people in the prayer. " Hafsa said to `Aisha, "I never got anything good from you."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ " مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ". قَالَتْ عَائِشَةُ قُلْتُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ لِلنَّاسِ. فَقَالَتْ عَائِشَةُ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ لِلنَّاسِ. فَفَعَلَتْ حَفْصَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْ، إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ". فَقَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لأُصِيبَ مِنْكِ خَيْرًا.
| Reference | : Sahih al-Bukhari 679 |
| In-book reference | : Book 10, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 647 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5387
It was narrated from Shuraih bin Hani' from his father, that:
When he came to the Messenger of Allah [SAW] and he heard them calling Hani' by the nickname of Abu Al-Hakam, the Messenger of Allah [SAW] called him and said to him: "Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?" He said: "If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it." He said: "How good this is. Do you have any children?" He said: "I have Shuraih, and 'Abdullah, and Muslim." He said: "Who is the eldest of them?" He said: "Shuraih." He said: "Then you are Abu Shuraih," and he supplicated for him and his son.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ، وَهُوَ ابْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ {عَنْ أَبِيهِ،} عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، هَانِئٍ أَنَّهُ لَمَّا وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَهُ وَهُمْ يَكْنُونَ هَانِئًا أَبَا الْحَكَمِ فَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ " إِنَّ اللَّهَ هُوَ الْحَكَمُ وَإِلَيْهِ الْحُكْمُ فَلِمَ تُكَنَّى أَبَا الْحَكَمِ ". فَقَالَ إِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَىْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ فَرَضِيَ كِلاَ الْفَرِيقَيْنِ. قَالَ " مَا أَحْسَنَ مِنْ هَذَا فَمَا لَكَ مِنَ الْوُلْدِ ". قَالَ لِي شُرَيْحٌ وَعَبْدُ اللَّهِ وَمُسْلِمٌ. قَالَ " فَمَنْ أَكْبَرُهُمْ ". قَالَ شُرَيْحٌ. قَالَ " فَأَنْتَ أَبُو شُرَيْحٍ ". فَدَعَا لَهُ وَلِوَلَدِهِ.
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5387 |
| In-book reference | : Book 49, Hadith 9 |
| English translation | : Vol. 6, Book 49, Hadith 5389 |
Jami` at-Tirmidhi 1263
Narrated Abu Al-Waddak:
That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ . فَقَالَ
" أَهْرِيقُوهُ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا . وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ . وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ . أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1263 |
| In-book reference | : Book 14, Hadith 65 |
| English translation | : Vol. 1, Book 12, Hadith 1263 |
Jami` at-Tirmidhi 2945
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Whoever alleviates a burden among the burdens of the world for his brother, Allah alleviates a burden among the burdens of the Day of Judgement for him. And whoever covers (the faults) of a Muslim, Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits, Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the (His) Slave is helping his brother. And whoever takes a path to gain knowledge, Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah's Book, studying it among themselves, except that tranquility descends upon them and they are enveloped in the mercy, and surrounded by the angels. And whoever is slow in his deeds, his lineage shall not speed him up."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَفَّسَ عَنْ أَخِيهِ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَمَا قَعَدَ قَوْمٌ فِي مَسْجِدٍ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ هَذَا الْحَدِيثِ وَرَوَى أَسْبَاطُ بْنُ مُحَمَّدٍ عَنِ الأَعْمَشِ قَالَ حُدِّثْتُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2945 |
| In-book reference | : Book 46, Hadith 19 |
| English translation | : Vol. 5, Book 43, Hadith 2945 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2892
Narrated Jabir:
The Prophet (SAW) would not sleep until he recited Alif Lam Mim Tanzil and: Tabarak Alladhi Biyadihil-Mulk."
This Hadith was reported similarly by more than one from Laith bin Abi Sulaim. Mughirah bin Muslim reported it from Abu Az-Zubair, from Jabir from the Prophet (SAW) and it is similar to this.
Zuhair reported it and said: "I said to Abu Az-Zubair: 'Did you hear Jabir mentioning this Hadith?' He said: 'Safwan or Ibn Safwan informed me of it.'" It is as if Zuhair rejected the idea that this Hadith was from Abu Az-Zubair from Jabir.
(Another chain) with similar in meaning.
(Another chain) that Tawus said: "They are seventy good merits more of virtue in it than every Surah in the Qur'an."
حَدَّثَنَا هُرَيْمُ بْنُ مِسْعَرٍ، - تِرْمِذِيٌّ - قَالَ حَدَّثَنَا الْفُضَيْلُ بْنُ عِيَاضٍ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَنَامُ حَتَّى يَقْرَأَ : (الم * تَنْزِيلُ ) وَ ( تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ مِثْلَ هَذَا . وَرَوَاهُ مُغِيرَةُ بْنُ مُسْلِمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَرَوَى زُهَيْرٌ قَالَ قُلْتُ لأَبِي الزُّبَيْرِ سَمِعْتَ مِنْ جَابِرٍ يَذْكُرُ هَذَا الْحَدِيثَ . فَقَالَ أَبُو الزُّبَيْرِ إِنَّمَا أَخْبَرَنِيهِ صَفْوَانُ أَوِ ابْنُ صَفْوَانَ وَكَأَنَّ زُهَيْرًا أَنْكَرَ أَنْ يَكُونَ هَذَا الْحَدِيثَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
حَدَّثَنَا هُرَيْمٌ بن مِسْعَرٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، قَالَ تَفْضُلاَنِ عَلَى كُلِّ سُورَةٍ مِنَ الْقُرْآنِ بِسَبْعِينَ حَسَنَةً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2892 |
| In-book reference | : Book 45, Hadith 18 |
| English translation | : Vol. 5, Book 42, Hadith 2892 |
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ : (إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ) الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ( لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ) .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2990 |
| In-book reference | : Book 47, Hadith 42 |
| English translation | : Vol. 5, Book 44, Hadith 2990 |
Riyad as-Salihin 11
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said that Allah, the Glorious, said: "Verily, Allah (SWT) has ordered that the good and the bad deeds be written down. Then He explained it clearly how (to write): He who intends to do a good deed but he does not do it, then Allah records it for him as a full good deed, but if he carries out his intention, then Allah the Exalted, writes it down for him as from ten to seven hundred folds, and even more. But if he intends to do an evil act and has not done it, then Allah writes it down with Him as a full good deed, but if he intends it and has done it, Allah writes it down as one bad deed".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي العباس عبد الله بن عباس بن عبد المطلب رضي الله عنهما، عن رسول الله، صلى الله عليه وسلم، فيما يروى عن ربه، تبارك وتعالى قال:
" إن الله كتب الحسنات والسيئات ثم بين ذلك: فمن همّ بحسنة فلم يعملها كتبها الله تبارك وتعالى عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عشر حسنات إلى سبعمائه ضعف إلى أضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن همّ بها فعملها كتبها الله سيئة واحدة " ((متفق عليه)).
| Reference | : Riyad as-Salihin 11 |
| In-book reference | : Introduction, Hadith 11 |
Sahih Muslim 1222
Abu Musa, (Allah be pleased with him) reported that he used to deliver religious verdict in favor of Hajj Tamattu'. A person said to him:
Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He (Abu Musa, ) met him (Hadrat Umar) subsequently and asked him (about it), whereupon 'Umar said: I know that Allah's Apostle (May peace be upon him) and also his Companions did that (observed Tamattu'), but I do not approve that the married persons should have intercourse with their wives under the shade of the trees, and then set out for Hajj with water trickling down from their heads.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بِبَعْضِ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدُ حَتَّى لَقِيَهُ بَعْدُ فَسَأَلَهُ فَقَالَ عُمَرُ قَدْ عَلِمْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ فَعَلَهُ وَأَصْحَابُهُ وَلَكِنْ كَرِهْتُ أَنْ يَظَلُّوا مُعْرِسِينَ بِهِنَّ فِي الأَرَاكِ ثُمَّ يَرُوحُونَ فِي الْحَجِّ تَقْطُرُ رُءُوسُهُمْ .
| Reference | : Sahih Muslim 1222 |
| In-book reference | : Book 15, Hadith 170 |
| USC-MSA web (English) reference | : Book 7, Hadith 2814 |
| (deprecated numbering scheme) |
Sahih Muslim 1848 c
It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Whoever defects from obedience (to the Amir) and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliyya. And he who is killed under the banner of a man who is blind (to the cause for which he is fighting), who gets flared up with family pride and fights for his tribe is not from my Ummah, and whosoever from my followers attacks my followers (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his obligation towards them who have been given a pledge (of security), is not from me (i.e. is not my follower).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ ثُمَّ مَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِلْعَصَبَةِ وَيُقَاتِلُ لِلْعَصَبَةِ فَلَيْسَ مِنْ أُمَّتِي وَمَنْ خَرَجَ مِنْ أُمَّتِي عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي بِذِي عَهْدِهَا فَلَيْسَ مِنِّي " .
| Reference | : Sahih Muslim 1848c |
| In-book reference | : Book 33, Hadith 85 |
| USC-MSA web (English) reference | : Book 20, Hadith 4557 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2158
Abu Umamah bin Sahl bin Hunaif narrated that on the day of siege, 'Uthman bin 'Affan stood overlooking the people, and he said:
"I swear to you by Allah! You know that the Messenger of Allah (s.a.w) said:
'The blood of a Muslim man is not lawful, except for one of three (cases):Illegitimate sexual relations after Ihsan (having been married), or apostasy after Islam, or taking a life without right, for which he is killed.' By Allah! I have never committed illegitimate sexual relations, not during Jahiliyyah nor during Islam, and I have not committed apostasy since I gave my pledge to the Messenger of Allah (s.a.w), and I have not taken a life that Allah had made unlawful. So for what do you fight me?"'
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ يَوْمَ الدَّارِ فَقَالَ أَنْشُدُكُمُ اللَّهَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ زِنًا بَعْدَ إِحْصَانٍ أَوِ ارْتِدَادٍ بَعْدَ إِسْلاَمٍ أَوْ قَتْلِ نَفْسٍ بِغَيْرِ حَقٍّ فَقُتِلَ بِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونَنِي قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ . وَهَذَا حَدِيثٌ حَسَنٌ . وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ يَحْيَى بْنِ سَعِيدٍ فَرَفَعَهُ . وَرَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُ وَاحِدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ هَذَا الْحَدِيثَ فَأَوْقَفُوهُ وَلَمْ يَرْفَعُوهُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَرْفُوعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2158 |
| In-book reference | : Book 33, Hadith 1 |
| English translation | : Vol. 4, Book 7, Hadith 2158 |
Jami` at-Tirmidhi 1612
Narrated An-Nu'man bin Muqarrin :
"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."
[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَانَ إِذَا طَلَعَ الْفَجْرُ أَمْسَكَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ قَاتَلَ فَإِذَا انْتَصَفَ النَّهَارُ أَمْسَكَ حَتَّى تَزُولَ الشَّمْسُ فَإِذَا زَالَتِ الشَّمْسُ قَاتَلَ حَتَّى الْعَصْرِ ثُمَّ أَمْسَكَ حَتَّى يُصَلِّيَ الْعَصْرَ ثُمَّ يُقَاتِلُ . قَالَ وَكَانَ يُقَالُ عِنْدَ ذَلِكَ تَهِيجُ رِيَاحُ النَّصْرِ وَيَدْعُو الْمُؤْمِنُونَ لِجُيُوشِهِمْ فِي صَلاَتِهِمْ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ بِإِسْنَادٍ أَوْصَلَ مِنْ هَذَا . وَقَتَادَةُ لَمْ يُدْرِكِ النُّعْمَانَ بْنَ مُقَرِّنٍ وَمَاتَ النُّعْمَانُ بْنُ مُقَرِّنٍ فِي خِلاَفَةِ عُمَرَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1612 |
| In-book reference | : Book 21, Hadith 75 |
| English translation | : Vol. 3, Book 19, Hadith 1612 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2600 a
A'isha reported that two persons visited Allah's Messenger (may peace be upon him) and both of them talked about a thing, of which I am not aware, but that annoyed him and he invoked curse upon both of them and hurled malediction, and when they went out I said:
Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ،
عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلاَنِ فَكَلَّمَاهُ بِشَىْءٍ لاَ
أَدْرِي مَا هُوَ فَأَغْضَبَاهُ فَلَعَنَهُمَا وَسَبَّهُمَا فَلَمَّا خَرَجَا قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَصَابَ مِنَ
الْخَيْرِ شَيْئًا مَا أَصَابَهُ هَذَانِ قَالَ " وَمَا ذَاكِ " . قَالَتْ قُلْتُ لَعَنْتَهُمَا وَسَبَبْتَهُمَا قَالَ "
أَوَمَا عَلِمْتِ مَا شَارَطْتُ عَلَيْهِ رَبِّي قُلْتُ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَىُّ الْمُسْلِمِينَ لَعَنْتُهُ أَوْ سَبَبْتُهُ
فَاجْعَلْهُ لَهُ زَكَاةً وَأَجْرًا " .
| Reference | : Sahih Muslim 2600a |
| In-book reference | : Book 45, Hadith 112 |
| USC-MSA web (English) reference | : Book 32, Hadith 6285 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2684 a
A'isha reported that Allah's Messenger (may peace be upon him) said:
He who loves to meet Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I ('A'isha) said: Allah's Apostle, so far as the feeling of aversion against death is concerned, we all have this feeling. Thereupon he (the Holy Prophet) said: It is not that (which you construe), but (this) that when a believer (at the time of death) is given the glad tidings of the mercy of Allah, His Pleasure, and of Paradise, he loves to meet Allah, and Allah also loves to meet him, and when an unbeliever is given the news of the torment at the Hand of Allah, and Hardship to be imposed by Him, he dislikes to meet Allah and Allah also abhors to meet him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ الْهُجَيْمِيُّ، حَدَّثَنَا سَعِيدٌ،
عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ " .
فَقُلْتُ يَا نَبِيَّ اللَّهِ أَكَرَاهِيَةُ الْمَوْتِ فَكُلُّنَا نَكْرَهُ الْمَوْتَ فَقَالَ " لَيْسَ كَذَلِكِ وَلَكِنَّ الْمُؤْمِنَ إِذَا
بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ فَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ
بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ " .
| Reference | : Sahih Muslim 2684a |
| In-book reference | : Book 48, Hadith 18 |
| USC-MSA web (English) reference | : Book 35, Hadith 6488 |
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Sahih al-Bukhari 2416, 2417
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ وَهْوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". قَالَ فَقَالَ الأَشْعَثُ فِيَّ وَاللَّهِ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ ". قُلْتُ لاَ. قَالَ فَقَالَ لِلْيَهُودِيِّ " احْلِفْ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ، وَيَذْهَبَ بِمَالِي، فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ.
| Reference | : Sahih al-Bukhari 2416, 2417 |
| In-book reference | : Book 44, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 599 |
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Sahih al-Bukhari 2666, 2667
Narrated `Abdullah:
Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ وَهْوَ فِيهَا فَاجِرٌ، لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ". قَالَ فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي، فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ ". قَالَ قُلْتُ لاَ. قَالَ فَقَالَ لِلْيَهُودِيِّ " احْلِفْ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ وَيَذْهَبَ بِمَالِي. قَالَ فَأَنْزَلَ اللَّهُ تَعَالَى {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ.
| Reference | : Sahih al-Bukhari 2666, 2667 |
| In-book reference | : Book 52, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 834 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4380
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
حَدَّثَنِي عَبَّاسُ بْنُ الْحُسَيْنِ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ جَاءَ الْعَاقِبُ وَالسَّيِّدُ صَاحِبَا نَجْرَانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يُرِيدَانِ أَنْ يُلاَعِنَاهُ، قَالَ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ لاَ تَفْعَلْ، فَوَاللَّهِ لَئِنْ كَانَ نَبِيًّا فَلاَعَنَّا، لاَ نُفْلِحُ نَحْنُ وَلاَ عَقِبُنَا مِنْ بَعْدِنَا. قَالاَ إِنَّا نُعْطِيكَ مَا سَأَلْتَنَا، وَابْعَثْ مَعَنَا رَجُلاً أَمِينًا، وَلاَ تَبْعَثْ مَعَنَا إِلاَّ أَمِينًا. فَقَالَ " لأَبْعَثَنَّ مَعَكُمْ رَجُلاً أَمِينًا حَقَّ أَمِينٍ ". فَاسْتَشْرَفَ لَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " قُمْ يَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ ". فَلَمَّا قَامَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا أَمِينُ هَذِهِ الأُمَّةِ ".
| Reference | : Sahih al-Bukhari 4380 |
| In-book reference | : Book 64, Hadith 403 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1886
Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ حَدَّثَ عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ وَقَدْ وَهَنَتْهُمْ حُمَّى يَثْرِبَ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ قَوْمٌ قَدْ وَهَنَتْهُمُ الْحُمَّى وَلَقُوا مِنْهَا شَرًّا فَأَطْلَعَ اللَّهُ سُبْحَانَهُ نَبِيَّهُ صلى الله عليه وسلم عَلَى مَا قَالُوهُ فَأَمَرَهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ الثَّلاَثَةَ وَأَنْ يَمْشُوا بَيْنَ الرُّكْنَيْنِ فَلَمَّا رَأَوْهُمْ رَمَلُوا قَالُوا هَؤُلاَءِ الَّذِينَ ذَكَرْتُمْ أَنَّ الْحُمَّى قَدْ وَهَنَتْهُمْ هَؤُلاَءِ أَجْلَدُ مِنَّا . قَالَ ابْنُ عَبَّاسٍ وَلَمْ يَأْمُرْهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ إِلاَّ إِبْقَاءً عَلَيْهِمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1886 |
| In-book reference | : Book 11, Hadith 166 |
| English translation | : Book 10, Hadith 1881 |
Sahih Muslim 2938 c
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Don't you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master (Dajjal) not forbidden you to kill anyone without (his consent)? And so they would take him to the Dajjal and when the believer would see him, he would say: O people. he is the Dajjil about whom Allah's Messenger (may peace be upon him) has informed (us). The Dajjal would then order for breaking his head and utter (these words): Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Don't you believe in me? He would say: You are a false Masih. He would then order him to be torn (into pieces) with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand, and he would stand erect. He would then say to him: Don't you believe in me? And the person would say: It has only added to my insight concerning you (that you are really the Dajjal). He would then say: O people, he would not behave with anyone amongst people (in such a manner) after me. The Dajjal would try to catch hold of him so that he should kill him (again). The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him (into the air) and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah's Messenger (may peace be upon him) said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، مِنْ أَهْلِ مَرْوَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ،
عَنْ أَبِي حَمْزَةَ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " يَخْرُجُ الدَّجَّالُ فَيَتَوَجَّهُ قِبَلَهُ رَجُلٌ مِنَ الْمُؤْمِنِينَ فَتَلْقَاهُ الْمَسَالِحُ
مَسَالِحُ الدَّجَّالِ فَيَقُولُونَ لَهُ أَيْنَ تَعْمِدُ فَيَقُولُ أَعْمِدُ إِلَى هَذَا الَّذِي خَرَجَ - قَالَ - فَيَقُولُونَ
لَهُ أَوَمَا تُؤْمِنُ بِرَبِّنَا فَيَقُولُ مَا بِرَبِّنَا خَفَاءٌ . فَيَقُولُونَ اقْتُلُوهُ . فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ أَلَيْسَ
قَدْ نَهَاكُمْ رَبُّكُمْ أَنْ تَقْتُلُوا أَحَدًا دُونَهُ - قَالَ - فَيَنْطَلِقُونَ بِهِ إِلَى الدَّجَّالِ فَإِذَا رَآهُ الْمُؤْمِنُ
قَالَ يَا أَيُّهَا النَّاسُ هَذَا الدَّجَّالُ الَّذِي ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَيَأْمُرُ
الدَّجَّالُ بِهِ فَيُشَبَّحُ فَيَقُولُ خُذُوهُ وَشُجُّوهُ . فَيُوسَعُ ظَهْرُهُ وَبَطْنُهُ ضَرْبًا - قَالَ - فَيَقُولُ
أَوَمَا تُؤْمِنُ بِي قَالَ فَيَقُولُ أَنْتَ الْمَسِيحُ الْكَذَّابُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُؤْشَرُ بِالْمِئْشَارِ مِنْ
مَفْرِقِهِ حَتَّى يُفَرَّقَ بَيْنَ رِجْلَيْهِ - قَالَ - ثُمَّ يَمْشِي الدَّجَّالُ بَيْنَ الْقِطْعَتَيْنِ ثُمَّ يَقُولُ لَهُ قُمْ .
فَيَسْتَوِي قَائِمًا - قَالَ - ثُمَّ يَقُولُ لَهُ أَتُؤْمِنُ بِي فَيَقُولُ مَا ازْدَدْتُ ...
| Reference | : Sahih Muslim 2938c |
| In-book reference | : Book 54, Hadith 138 |
| USC-MSA web (English) reference | : Book 41, Hadith 7019 |
| (deprecated numbering scheme) |
Sahih Muslim 340 b
Jabir b. 'Abdullah reported:
The Messenger of Allah (may peace be upon him) was carrying along with them (his people) stones for the Ka'ba and there was a waist wrapper around him. His uncle," Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبِكَ دُونَ الْحِجَارَةِ - قَالَ - فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبِهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ - قَالَ - فَمَا رُؤِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا .
| Reference | : Sahih Muslim 340b |
| In-book reference | : Book 3, Hadith 94 |
| USC-MSA web (English) reference | : Book 3, Hadith 671 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4756
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ وَقَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ : " لَعَلَّهُ سَيُدْرِكُهُ مَنْ قَدْ رَآنِي وَسَمِعَ كَلاَمِي " . قَالُوا : يَا رَسُولَ اللَّهِ كَيْفَ قُلُوبُنَا يَوْمَئِذٍ أَمِثْلُهَا الْيَوْمَ قَالَ : " أَوْ خَيْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4756 |
| In-book reference | : Book 42, Hadith 161 |
| English translation | : Book 41, Hadith 4738 |
Hisn al-Muslim 232
Allāhumma lā tu'ākhidhnī bimā yaqūlūn,
waghfir lī mā lā ya`lamūn
[waj`alnī khayran mimmā yaẓunnūn].
O Allah, do not call me to account for what they say
and forgive me for what they have no knowledge of
[and make me better than they imagine].
Reference:
Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih
Al-'Adabul-Mufrad (no. 585). The portion between brackets if from
Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.
اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ
وَاغْفِرْ لِي مَا لاَ يَعْلَمُونَ
[وَاجْعَلْنِي خَيْرًا مِمَّا يَظُّنُّونَ]
| Reference | : Hisn al-Muslim 232 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 53
Jābir (RA) said, “The Messenger of Allah ﷺ came out to his Companions, and recited Sūrah ar-Raḥmān from its beginning to its end for them, and they were silent. Then he said, “I recited it to the jinn on the ‘night of the Jinn’ and they had a better response to it than you did. Each time I came to Allah’s saying:
‘Which of your Lord’s favors do you deny.’ They said, “We do not deny any of Your favors our Lord! And to You is praise.”
Reference:
Jami` at-Tirmidhi 3291
عَنْ جَابِرٍ، رضى الله عنه قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَصْحَابِهِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ
" لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِ : ( فبأَىِّ آلاَءِ رَبِّكُمَا تُكَذِّبَانِ ) قَالُوا لاَ بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ ". .
Sahih Muslim 665 b
Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:
O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (may peace be upon him).
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ كَهْمَسًا، يُحَدِّثُ عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ . - قَالَ - وَالْبِقَاعُ خَالِيَةٌ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ " . فَقَالُوا مَا كَانَ يَسُرُّنَا أَنَّا كُنَّا تَحَوَّلْنَا .
| Reference | : Sahih Muslim 665b |
| In-book reference | : Book 5, Hadith 353 |
| USC-MSA web (English) reference | : Book 4, Hadith 1408 |
| (deprecated numbering scheme) |
Sahih Muslim 918 c
Umm Salama, the wife of the Apostle of Allah (way peace be upon him), reported Allah's Messenger (may peace be upon him) saying like the hadith transmitted by Abu Usama, but with this addition that she said:
" When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (may peace be upon him), and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عُمَرُ، - يَعْنِي ابْنَ كَثِيرٍ - عَنِ ابْنِ سَفِينَةَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِمِثْلِ حَدِيثِ أَبِي أُسَامَةَ وَزَادَ قَالَتْ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ عَزَمَ اللَّهُ لِي فَقُلْتُهَا . قَالَتْ فَتَزَوَّجْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 918c |
| In-book reference | : Book 11, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 2001 |
| (deprecated numbering scheme) |
Sahih Muslim 1035
Hakim b. Hizam reported:
I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ
" إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى " .
| Reference | : Sahih Muslim 1035 |
| In-book reference | : Book 12, Hadith 124 |
| USC-MSA web (English) reference | : Book 5, Hadith 2255 |
| (deprecated numbering scheme) |
Musnad Ahmad 442
it was narrated that Abu Salih, the freed slave of `Uthman, said:
I heard `Uthman in Mina saying: O people, I shall tell you a hadeeth that I heard from the Messenger of Allah (ﷺ) . He said: `Standing guard on the border for one day for the sake of Allah is better than one thousand ordinary days, so let a man stand on guard at the border as much as he wants.” [`Uthman] said; Have I conveyed [the message]? They said: Yes. He said: O Allah, bear witness.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا زُهْرَةُ بْنُ مَعْبَدٍ، عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ عُثْمَانَ، بِمِنًى يَقُولُ يَا أَيُّهَا النَّاسُ إِنِّي أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ فَلْيُرَابِطْ امْرُؤٌ كَيْفَ شَاءَ هَلْ بَلَّغْتُ قَالُوا نَعَمْ قَالَ اللَّهُمَّ اشْهَدْ.
| Grade: | A Hasan hadeeth (Darussalam) |
| Reference | : Musnad Ahmad 442 |
| In-book reference | : Book 4, Hadith 39 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 979
It was narrated from Muhammad bin `Ubaidullah, from his father, that his paternal uncle said:
`Ali (رضي الله عنه) was asked: Can a man ride his sacrificial animal? He said: There is nothing wrong with it; the Prophet (ﷺ) used to pass by men who were walking and he would tell them to ride his sacrificial animails, i.e. the Prophet`s sacrificial animals. He said: And there is nothing you could follow that is better than the Sunnah of your Prophet (ﷺ).
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ وَسُئِلَ يَرْكَبُ الرَّجُلُ هَدْيَهُ فَقَالَ لَا بَأْسَ بِهِ قَدْ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمُرُّ بِالرِّجَالِ يَمْشُونَ فَيَأْمُرُهُمْ يَرْكَبُونَ هَدْيَهُ وَهَدْيَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَلَا تَتَّبِعُونَ شَيْئًا أَفْضَلَ مِنْ سُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because Muhammad bin Ubaidullah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 979 |
| In-book reference | : Book 5, Hadith 403 |
Sahih al-Bukhari 5120
Narrated Thabit Al-Banani:
I was with Anas while his daughter was present with him. Anas said, "A woman came to Allah's Apostle and presented herself to him, saying, 'O Allah's Apostle, have you any need for me (i.e. would you like to marry me)?' "Thereupon Anas's daughter said, "What a shameless lady she was ! Shame! Shame!" Anas said, "She was better than you; she had a liking for the Prophet so she presented herself for marriage to him."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَرْحُومٌ، قَالَ سَمِعْتُ ثَابِتًا الْبُنَانِيَّ، قَالَ كُنْتُ عِنْدَ أَنَسٍ وَعِنْدَهُ ابْنَةٌ لَهُ، قَالَ أَنَسٌ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَعْرِضُ عَلَيْهِ نَفْسَهَا قَالَتْ يَا رَسُولَ اللَّهِ أَلَكَ بِي حَاجَةٌ، فَقَالَتْ بِنْتُ أَنَسٍ مَا أَقَلَّ حَيَاءَهَا وَاسَوْأَتَاهْ وَاسَوْأَتَاهْ. قَالَ هِيَ خَيْرٌ مِنْكِ رَغِبَتْ فِي النَّبِيِّ صلى الله عليه وسلم فَعَرَضَتْ عَلَيْهِ نَفْسَهَا.
| Reference | : Sahih al-Bukhari 5120 |
| In-book reference | : Book 67, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 53 |
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Sahih al-Bukhari 5362
Narrated `Ali bin Abi Talib:
Fatima came to the Prophet asking for a servant. He said, "May I inform you of something better than that? When you go to bed, recite "Subhan Allah' thirty three times, 'Al hamduli l-lah' thirty three times, and 'Allahu Akbar' thirty four times. `Ali added, 'I have never failed to recite it ever since." Somebody asked, "Even on the night of the battle of Siffin?" He said, "Even on the night of the battle of Siffin."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، سَمِعَ مُجَاهِدًا، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، يُحَدِّثُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا فَقَالَ
" أَلاَ أُخْبِرُكِ مَا هُوَ خَيْرٌ لَكِ مِنْهُ، تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلاَثًا وَثَلاَثِينَ، وَتَحْمَدِينَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ، وَتُكَبِّرِينَ اللَّهَ أَرْبَعًا وَثَلاَثِينَ ". ـ ثُمَّ قَالَ سُفْيَانُ إِحْدَاهُنَّ أَرْبَعٌ وَثَلاَثُونَ ـ فَمَا تَرَكْتُهَا بَعْدُ، قِيلَ وَلاَ لَيْلَةَ صِفِّينَ قَالَ وَلاَ لَيْلَةَ صِفِّينَ.
| Reference | : Sahih al-Bukhari 5362 |
| In-book reference | : Book 69, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 275 |
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Sahih al-Bukhari 6441
Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed, Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، يَقُولُ أَخْبَرَنِي عُرْوَةُ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي، ثُمَّ قَالَ
" هَذَا الْمَالُ ـ وَرُبَّمَا قَالَ سُفْيَانُ قَالَ لِي يَا حَكِيمُ ـ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ، فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ".
| Reference | : Sahih al-Bukhari 6441 |
| In-book reference | : Book 81, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 448 |
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Sahih al-Bukhari 7492
Narrated Abu Huraira:
The Prophet said, "Allah said: The Fast is for Me and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for My Sake. Fasting is a screen (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord. And the smell of the mouth of a fasting person is better in Allah's Sight than the smell of musk." (See Hadith No. 128, Vol. 3).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ يَدَعُ شَهْوَتَهُ وَأَكْلَهُ وَشُرْبَهُ مِنْ أَجْلِي، وَالصَّوْمُ جُنَّةٌ، وَلِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ حِينَ يُفْطِرُ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ، وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ".
| Reference | : Sahih al-Bukhari 7492 |
| In-book reference | : Book 97, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 584 |
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Sahih al-Bukhari 3821
Narrated 'Aisha:
Once Hala bint Khuwailid, Khadija's sister, asked the permission of the Prophet to enter. On that, the Prophet remembered the way Khadija used to ask permission, and that upset him. He said, "O Allah! Hala!" So I became jealous and said, "What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?"
وَقَالَ إِسْمَاعِيلُ بْنُ خَلِيلٍ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَتْ هَالَةُ بِنْتُ خُوَيْلِدٍ أُخْتُ خَدِيجَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، فَعَرَفَ اسْتِئْذَانَ خَدِيجَةَ فَارْتَاعَ لِذَلِكَ، فَقَالَ
" اللَّهُمَّ هَالَةَ ". قَالَتْ فَغِرْتُ فَقُلْتُ مَا تَذْكُرُ مِنْ عَجُوزٍ مِنْ عَجَائِزِ قُرَيْشٍ، حَمْرَاءِ الشِّدْقَيْنِ، هَلَكَتْ فِي الدَّهْرِ، قَدْ، أَبْدَلَكَ اللَّهُ خَيْرًا مِنْهَا
| Reference | : Sahih al-Bukhari 3821 |
| In-book reference | : Book 63, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Abi Bakr ibn Hazm from whoever related it to him that Abu Hurayra used to say, "It is better for a man to pray on the surface of al Harra (a rocky area in Madina) than for him to wait until the imam stands to give the khutba and then come and step over people's necks."
Malik said, "The sunna with us is that the people face the imam on the day of jumua when he intends to give the khutba, whether they are near the qibla or elsewhere."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَمَّنْ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لأَنْ يُصَلِّيَ أَحَدُكُمْ بِظَهْرِ الْحَرَّةِ خَيْرٌ لَهُ مِنْ أَنْ يَقْعُدَ حَتَّى إِذَا قَامَ الإِمَامُ يَخْطُبُ جَاءَ يَتَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ . قَالَ مَالِكٌ السُّنَّةُ عِنْدَنَا أَنْ يَسْتَقْبِلَ النَّاسُ الإِمَامَ يَوْمَ الْجُمُعَةِ إِذَا أَرَادَ أَنْ يَخْطُبَ مَنْ كَانَ مِنْهُمْ يَلِي الْقِبْلَةَ وَغَيْرَهَا .
| USC-MSA web (English) reference | : Book 5, Hadith 20 |
| Arabic reference | : Book 5, Hadith 243 |
Sahih al-Bukhari 364
Narrated Jabir bin `Abdullah:
While Allah's Apostle was carrying stones (along) with the people of Mecca for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-`Abbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْقُلُ مَعَهُمُ الْحِجَارَةَ لِلْكَعْبَةِ وَعَلَيْهِ إِزَارُهُ. فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي، لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ. قَالَ فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبَيْهِ، فَسَقَطَ مَغْشِيًّا عَلَيْهِ، فَمَا رُئِيَ بَعْدَ ذَلِكَ عُرْيَانًا صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 364 |
| In-book reference | : Book 8, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 360 |
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Jami` at-Tirmidhi 1317
Narrated Abu Hurairah:
"A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (saws). So his Companions were about to harm him. The Messenger of Allah (saws) said: 'Leave him, for indeed the owner of the the right has the right to speak.' Then he said: 'Purchase a camel for him and give it to him.' So they searched out but they did not find a camel but of a better ager than his camel. So he said: 'Buy it and give it to him. For indeed the best of you is the best in repaying.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً " ثُمَّ قَالَ " اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ " . فَطَلَبُوهُ فَلَمْ يَجِدُوا إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ . فَقَالَ " اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً " .
| Reference | : Jami` at-Tirmidhi 1317 |
| In-book reference | : Book 14, Hadith 120 |
| English translation | : Vol. 3, Book 12, Hadith 1317 |
Sunan an-Nasa'i 3800
It was narrated that Qais bin Abi Gharazah said:
"In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: 'O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، وَمُحَمَّدُ بْنُ قُدَامَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا بِالْمَدِينَةِ نَبِيعُ الأَوْسَاقَ وَنَبْتَاعُهَا وَكُنَّا نُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ مِنَ الَّذِي سَمَّيْنَا أَنْفُسَنَا وَسَمَّانَا النَّاسُ فَقَالَ
" يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَالْكَذِبُ فَشُوبُوهُ بِالصَّدَقَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3800 |
| In-book reference | : Book 35, Hadith 40 |
| English translation | : Vol. 4, Book 35, Hadith 3831 |
Sunan an-Nasa'i 170
It was narrated from 'Aishah that the Prophet (PBUH) used to kiss one of his wives then pray without performing Wudu'.
Abu 'Abdur-Rahman said:
"There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A'mash reported this Hadith from Habib bin Abi Thabit, from 'Urwah, from 'Aishah.
Yahya Al-Qattan said: "This is the Hadith of Habib from 'Urwah, from 'Aishah. And the Hadith of Habib from 'Urwah, from 'Aishah: "She prays even if blood drips on the mat" is nothing.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ أَخْبَرَنِي أَبُو رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ بَعْضَ أَزْوَاجِهِ ثُمَّ يُصَلِّي وَلاَ يَتَوَضَّأُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ مِنْ هَذَا الْحَدِيثِ وَإِنَ كَانَ مُرْسَلاً وَقَدْ رَوَى هَذَا الْحَدِيثَ الأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ . قَالَ يَحْيَى الْقَطَّانُ حَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ هَذَا وَحَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ تُصَلِّي وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ لاَ شَىْءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 170 |
| In-book reference | : Book 1, Hadith 171 |
| English translation | : Vol. 1, Book 1, Hadith 170 |
Sunan an-Nasa'i 756
Narrated Busr bin Saeed:
It was narrated from Busr bin Sa'eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (saws) say about one who passes in front of a person who is praying? Abu Juhaim said: "The Messenger of Allah(saws)said: "If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 756 |
| In-book reference | : Book 9, Hadith 15 |
| English translation | : Vol. 1, Book 9, Hadith 757 |
Sahih Muslim 1480 c
Fatima bint Qais reported that her husband al-Makhzulmi divorced her and refused to pay her maintenance allowance. So she came to Allah's Messenger (may peace he upon him) and informed him, whereupon he said:
There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house (i. e. you shall not face much difficulty in observing purdah there).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ أَبِي سَلَمَةَ، أَنَّهُ قَالَ سَأَلْتُ فَاطِمَةَ بِنْتَ قَيْسٍ فَأَخْبَرَتْنِي أَنَّ زَوْجَهَا الْمَخْزُومِيَّ طَلَّقَهَا فَأَبَى أَنْ يُنْفِقَ عَلَيْهَا فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نَفَقَةَ لَكِ فَانْتَقِلِي فَاذْهَبِي إِلَى ابْنِ أُمِّ مَكْتُومٍ فَكُونِي عِنْدَهُ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ " .
| Reference | : Sahih Muslim 1480c |
| In-book reference | : Book 18, Hadith 47 |
| USC-MSA web (English) reference | : Book 9, Hadith 3514 |
| (deprecated numbering scheme) |
Sahih Muslim 1600 a
Abu Rafi' reported that Allah's Messenger (may peace be upon him) took from a man as a loan a young camel (below six years). Then the camels of Sadaqa were brought to him. He ordered Abu Rafi' to return to that person the young camel (as a return of the loan). Abu Rafi' returned to him and said:
I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best in paying off the debt.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ، أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَقَدِمَتْ عَلَيْهِ إِبِلٌ مِنْ إِبِلِ الصَّدَقَةِ فَأَمَرَ أَبَا رَافِعٍ أَنْ يَقْضِيَ الرَّجُلَ بَكْرَهُ فَرَجَعَ إِلَيْهِ أَبُو رَافِعٍ فَقَالَ لَمْ أَجِدْ فِيهَا إِلاَّ خِيَارًا رَبَاعِيًا . فَقَالَ
" أَعْطِهِ إِيَّاهُ إِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| Reference | : Sahih Muslim 1600a |
| In-book reference | : Book 22, Hadith 147 |
| USC-MSA web (English) reference | : Book 10, Hadith 3896 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2186
Abu Dharr said:
"I entered the Masjid at sunset, and the Prophet(s.a.w) was sitting. He said: 'O Abu Dharr! Do you know where this(sun) goes?' I said:'Allah and His Messenger know better.' He said: 'Indeed it goes to seek permission to prostrate, so it is permitted. And it is as if it has been said to it: "Rise from whence you came." So it shall rise from its setting place.' Then he recited: 'That is its fixed course."' He said: "That is the recitation of 'Abdulla bim Mas'ud."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ دَخَلْتُ الْمَسْجِدَ حِينَ غَابَتِ الشَّمْسُ وَالنَّبِيُّ صلى الله عليه وسلم جَالِسٌ فَقَالَ " يَا أَبَا ذَرٍّ أَتَدْرِي أَيْنَ تَذْهَبُ هَذِهِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهَا تَذْهَبُ تَسْتَأْذِنُ فِي السُّجُودِ فَيُؤْذَنُ لَهَا وَكَأَنَّهَا قَدْ قِيلَ لَهَا اطْلُعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا " . قَالَ ثُمَّ قَرَأَ " وَذَلِكَ مُسْتَقَرٌ لَهَا " . قَالَ وَذَلِكَ قِرَاءَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ صَفْوَانَ بْنِ عَسَّالٍ وَحُذَيْفَةَ بْنِ أَسِيدٍ وَأَنَسٍ وَأَبِي مُوسَى . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2186 |
| In-book reference | : Book 33, Hadith 29 |
| English translation | : Vol. 4, Book 7, Hadith 2186 |
Jami` at-Tirmidhi 2234
Abu 'Ubaidah bin Al-Jarrah said:
"I heard the Messenger of Allah(s.a.w): 'There was never a Prophet after Nuh but that he warned his people about the Dajjal, and indeed I shall warn you of him.' Then the Messenger of Allah(s.a.w) described him for us, and he said: "Perhaps some of you who see me, or hear my words shall live to see him." They said: "O Messenger of Allah! How will our hearts be on that day?" He said: "The same – that is, as today – or better.” (Hasan)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ قَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلاَمِي " . قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ قُلُوبُنَا يَوْمَئِذٍ قَالَ " مِثْلُهَا يَعْنِي الْيَوْمَ أَوْ خَيْرٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جُزَىٍّ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ خَالِدٍ الْحَذَّاءِ وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ خَالِدٍ الْحَذَّاءِ . وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ .
| Reference | : Jami` at-Tirmidhi 2234 |
| In-book reference | : Book 33, Hadith 77 |
| English translation | : Vol. 4, Book 7, Hadith 2234 |
Sahih Muslim 2363
Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، كِلاَهُمَا عَنِ الأَسْوَدِ بْنِ عَامِرٍ، -
قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، - حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ
أَبِيهِ، عَنْ عَائِشَةَ، وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِقَوْمٍ يُلَقِّحُونَ
فَقَالَ " لَوْ لَمْ تَفْعَلُوا لَصَلُحَ " . قَالَ فَخَرَجَ شِيصًا فَمَرَّ بِهِمْ فَقَالَ " مَا لِنَخْلِكُمْ " . قَالُوا
قُلْتَ كَذَا وَكَذَا قَالَ " أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ " .
| Reference | : Sahih Muslim 2363 |
| In-book reference | : Book 43, Hadith 186 |
| USC-MSA web (English) reference | : Book 30, Hadith 5832 |
| (deprecated numbering scheme) |
Sahih Muslim 2437
A'isha reported that Hala b. Khuwailid (sister of Khadija) sought permission from Allah's Messenger (may peace be upon him) to see him and he was reminded of Khadija's (manner of) asking leave to enter and (was overwhelmed) with emotions thereby and said:
O Allah, it is Hala, daughter of Khuwailid, and I felt jealous and said: Why do you remember one of those old women of the Quraish with gums red and who is long dead-while Allah has given you a better one in her stead?
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ،
قَالَتِ اسْتَأْذَنَتْ هَالَةُ بِنْتُ خُوَيْلِدٍ أُخْتُ خَدِيجَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَرَفَ
اسْتِئْذَانَ خَدِيجَةَ فَارْتَاحَ لِذَلِكَ فَقَالَ
" اللَّهُمَّ هَالَةُ بِنْتُ خُوَيْلِدٍ " . فَغِرْتُ فَقُلْتُ وَمَا تَذْكُرُ
مِنْ عَجُوزٍ مِنْ عَجَائِزِ قُرَيْشٍ حَمْرَاءِ الشِّدْقَيْنِ هَلَكَتْ فِي الدَّهْرِ فَأَبْدَلَكَ اللَّهُ خَيْرًا مِنْهَا
.
| Reference | : Sahih Muslim 2437 |
| In-book reference | : Book 44, Hadith 112 |
| USC-MSA web (English) reference | : Book 31, Hadith 5976 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4759
Abu Dharr reported the Messenger of Allah (May peace be upon him) as saying :
How will you deal with the rulers (imams) who appropriate to themselves this booty? I said : I swear by him who sent you with the truth that at that time I shall put my sword on my shoulder and smite with it till I meet you, or I join you. He said: shall I not guide you to something better than that? You must show endurance till you meet me.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفُ بْنُ طَرِيفٍ، عَنْ أَبِي الْجَهْمِ، عَنْ خَالِدِ بْنِ وَهْبَانَ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " كَيْفَ أَنْتُمْ وَأَئِمَّةٌ مِنْ بَعْدِي يَسْتَأْثِرُونَ بِهَذَا الْفَىْءِ " . قُلْتُ : إِذًا وَالَّذِي بَعَثَكَ بِالْحَقِّ أَضَعُ سَيْفِي عَلَى عَاتِقِي، ثُمَّ أَضْرِبُ بِهِ حَتَّى أَلْقَاكَ أَوْ أَلْحَقَكَ . قَالَ : " أَوَلاَ أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ تَصْبِرُ حَتَّى تَلْقَانِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4759 |
| In-book reference | : Book 42, Hadith 164 |
| English translation | : Book 41, Hadith 4741 |
Sahih Muslim 1653 a
Abu Haraira reported Allah's Messenger (may peace be upon him) as saying:
Your oath should be about something regarding which your companion will believe you. 'Amr said: By which your companion will believe you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، - قَالَ يَحْيَى أَخْبَرَنَا هُشَيْمُ بْنُ بَشِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي صَالِحٍ، وَقَالَ، عَمْرٌو حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَبِي صَالِحٍ، - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمِينُكَ عَلَى مَا يُصَدِّقُكَ عَلَيْهِ صَاحِبُكَ " . وَقَالَ عَمْرٌو " يُصَدِّقُكَ بِهِ صَاحِبُكَ " .
| Reference | : Sahih Muslim 1653a |
| In-book reference | : Book 27, Hadith 30 |
| USC-MSA web (English) reference | : Book 15, Hadith 4064 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3956
It was narrated that ‘Abdur-Rahman bin ‘Abd Rabbil-Ka’bah said:
“I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in
the shade of the Ka’bah, and the people were gathered around him,
and I heard him say: ‘While we were with the Messenger of Allah
(saw) on a journey, he stopped to camp and some of us were pitching
tents, some were competing in shooting arrows and some were taking
the animals out to graze them. Then his caller called out: “As-Salatu
Jami’ah (prayer is about to begin).” So we gathered, and the
Messenger of Allah (saw) stood up and addressed us. He said: “There
has never been a Prophet before me who was not obliged to tell his
nation of what he knew was good for them, and to warn against what he
knew was bad for them. With regard to this nation of yours, soundness
(of religious commitment) and well-being has been placed in its
earlier generations and the last of them will be afflicted with
calamities and things that you dislike. Then there will come
tribulations which will make the earlier ones pale into significance,
and the believer will say: ‘This will be the end of me,’ then
relief will come. Then (more) tribulations will come and the believer
will say: ‘This will be the end of me,’ then relief will come.
Whoever would like to be taken far away from Hell and admitted to
Paradise, let him die believing in Allah and the Last Day, and let
him treat people as he would like to be treated. Whoever gives his
oath of allegiance to a ruler and gives a sincere promise, let him
obey him as much as he can, and if another comes and challenges him,
let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah (SAW)?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ انْتَهَيْتُ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلاً فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِيهِ الصَّلاَةُ جَامِعَةٌ فَاجْتَمَعْنَا فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَطَبَنَا فَقَالَ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهُمْ يُصِيبُهُمْ بَلاَءٌ وَأُمُورٌ تُنْكِرُونَهَا ثُمَّ تَجِيءُ فِتَنٌ يُرَقِّقُ بَعْضُهَا بَعْضًا فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ثُمَّ تَنْكَشِفُ ثُمَّ تَجِيءُ فِتْنَةٌ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي . ثُمَّ تَنْكَشِفُ فَمَنْ سَرَّهُ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتُدْرِكْهُ مَوْتَتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ الَّذِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3956 |
| In-book reference | : Book 36, Hadith 31 |
| English translation | : Vol. 5, Book 36, Hadith 3956 |
Mishkat al-Masabih 4019
Ruwaifi' b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.”
Abu Dawud transmitted it.
وَعَن رويفع بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبْ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسلمين حَتَّى إِذا أخلقه ردهَا فِيهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4019 |
| In-book reference | : Book 19, Hadith 230 |
Riyad as-Salihin 1294
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad's soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad's soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad's soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "تضمن الله لمن خرج في سبيله لا يخرجه إلا جهاد في سبيلي، وإيمان بي وتصديق برسلي فهو علي ضامن أن أدخله الجنة، أو أرجعه إلى منزله الذي خرج منه بما نال من أجر، أو غنيمة، والذي نفس محمد بيده ما من كلم يكلم في سبيل الله إلا جاء يوم القيامة كهيئته يوم كلم، لونه لون دم، وريحه ريح مسك، والذي نفس محمد بيده لولا أن يشق على المسلمين ما قعدت خلاف سرية تغزو في سبيل الله أبدا، ولكن لا أجد سعة فأحملهم ولا يجدون سعة عليهم أن يتخلفوا عني، والذي نفس محمد بيده لوددت أن أغزو في سبيل الله فأقتل، ثم أغزو فأقتل ثم أغزو فأقتل" ((رواه مسلم وروى البخاري بعضه)).
(("الكلم" الجرح.))
| Reference | : Riyad as-Salihin 1294 |
| In-book reference | : Book 11, Hadith 10 |
Sahih al-Bukhari 5286
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَقَالَ، عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ، كَانَ الْمُشْرِكُونَ عَلَى مَنْزِلَتَيْنِ مِنَ النَّبِيِّ صلى الله عليه وسلم وَالْمُؤْمِنِينَ، كَانُوا مُشْرِكِي أَهْلِ حَرْبٍ يُقَاتِلُهُمْ وَيُقَاتِلُونَهُ، وَمُشْرِكِي أَهْلِ عَهْدٍ لاَ يُقَاتِلُهُمْ وَلاَ يُقَاتِلُونَهُ، وَكَانَ إِذَا هَاجَرَتِ امْرَأَةٌ مِنْ أَهْلِ الْحَرْبِ لَمْ تُخْطَبْ حَتَّى تَحِيضَ وَتَطْهُرَ، فَإِذَا طَهُرَتْ حَلَّ لَهَا النِّكَاحُ، فَإِنْ هَاجَرَ زَوْجُهَا قَبْلَ أَنْ تَنْكِحَ رُدَّتْ إِلَيْهِ، وَإِنْ هَاجَرَ عَبْدٌ مِنْهُمْ أَوْ أَمَةٌ فَهُمَا حُرَّانِ وَلَهُمَا مَا لِلْمُهَاجِرِينَ. ثُمَّ ذَكَرَ مِنْ أَهْلِ الْعَهْدِ مِثْلَ حَدِيثِ مُجَاهِدٍ وَإِنْ هَاجَرَ عَبْدٌ أَوْ أَمَةٌ لِلْمُشْرِكِينَ أَهْلِ الْعَهْدِ لَمْ يُرَدُّوا، وَرُدَّتْ أَثْمَانُهُمْ.
| Reference | : Sahih al-Bukhari 5286 |
| In-book reference | : Book 68, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 81
It was narrated that 'Ali said:
"The Messenger of Allah (SAW) said: 'No slave truly believes until he believes in four things: in Allah alone with no partner; that I am the Messenger of Allah; in the resurrection after death; and in the Divine Decree (Qadar).'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ بِاللَّهِ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنِّي رَسُولُ اللَّهِ وَبِالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 81 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 81 |