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Sahih al-Bukhari 6329
Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا وَرْقَاءُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،. قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ وَالنَّعِيمِ الْمُقِيمِ. قَالَ " كَيْفَ ذَاكَ ". قَالَ صَلَّوْا كَمَا صَلَّيْنَا، وَجَاهَدُوا كَمَا جَاهَدْنَا، وَأَنْفَقُوا مِنْ فُضُولِ أَمْوَالِهِمْ، وَلَيْسَتْ لَنَا أَمْوَالٌ. قَالَ " أَفَلاَ أُخْبِرُكُمْ بِأَمْرٍ تُدْرِكُونَ مَنْ كَانَ قَبْلَكُمْ، وَتَسْبِقُونَ مَنْ جَاءَ بَعْدَكُمْ، وَلاَ يَأْتِي أَحَدٌ بِمِثْلِ مَا جِئْتُمْ، إِلاَّ مَنْ جَاءَ بِمِثْلِهِ، تُسَبِّحُونَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا، وَتَحْمَدُونَ عَشْرًا، وَتُكَبِّرُونَ عَشْرًا " . تَابَعَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ سُمَىٍّ وَرَوَاهُ ابْنُ عَجْلاَنَ عَنْ سُمَىٍّ وَرَجَاءِ بْنِ حَيْوَةَ. وَرَوَاهُ جَرِيرٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي الدَّرْدَاءِ. وَرَوَاهُ سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6329 |
| In-book reference | : Book 80, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2387
Safwan bin Assal narrated that a Bedouin with a loud voice and said:
" O Muhammad! A man loves the people but does not catch up to them (in deeds)." So the Messenger of Allah(s.a.w) said: "A man shall be with whomever he loves."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ جَاءَ أَعْرَابِيٌّ جَهْوَرِيُّ الصَّوْتِ فَقَالَ يَا مُحَمَّدُ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَرْءُ مَعَ مَنْ أَحَبَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَحْمُودٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2387 |
| In-book reference | : Book 36, Hadith 84 |
| English translation | : Vol. 4, Book 10, Hadith 2387 |
أَخْبَرَنَا عَلِيُّ بْنُ عَبْدَانَ ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ، ثنا الأَسْفَاطِيُّ يَعْنِي الْعَبَّاسَ بْنَ الْفَضْلِ ، ثنا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، ثنا الْمُعْتَمِرُ ، عَنْ أَبِيهِ ، عَنْ حَنَشٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : أَصَابَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَصَاصَةٌ ، فَبَلَغَ ذَلِكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ، فَخَرَجَ يَلْتَمِسُ عَمَلا لَيُصِيبَ مِنْهُ شَيْئًا يَبْعَثُ بِهِ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَى بُسْتَانًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَقَى لَهُ سَبْعَةَ عَشَرَ دَلْوًا ، كُلُّ دَلْوٍ بِتَمْرَةٍ ، فَخَيَّرَهُ الْيَهُودِيُّ مِنْ تَمْرِهِ سَبْعَ عَشْرَةَ تَمْرَةً عَجْوَةً ، فَجَاءَ بِهَا إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " مِنْ أَيْنَ هَذَا يَا أَبَا الْحَسَنِ ؟ " قَالَ : بَلَغَنِي مَا بِكَ مِنِ الْخَصَاصَةِ يَا نَبِيَّ اللَّهِ ، فَخَرَجْتُ أَلْتَمِسُ عَمَلا لأُصِيبَ لَكَ طَعَامًا ، قَالَ : " فَحَمَلَكَ عَلَى هَذَا حُبُّ اللَّهِ وَرَسُولِهِ ؟ " قَالَ عَلِيٌّ : نَعَمْ يَا نَبِيَّ اللَّهِ ، فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَاللَّهِ مَا مِنْ عَبْدٍ يُحِبُّ اللَّهَ وَرَسُولَهُ ، إِلا الْفَقْرُ أَسْرَعَ إِلَيْهِ مِنْ جِرْيَةِ السَّيْلِ عَلَى وَجْهِهِ ، مَنْ أَحَبَّ اللَّهَ وَرَسُولَهُ فَلْيُعِدَّ تِجْفَافًا " ، وَإِنَّمَا يَعْنِي الصَّبْرَ ، وَرُوِيَ عَنْ يَزِيدَ بْنِ زِيَادٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ ، قَالَ : حَدَّثَنِي مَنْ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ ، فَذَكَرَ بَعْضَ مَعْنَى هَذِهِ الْقِصَّةِ
| Arabic reference | : Book 9, Hadith 10759 |
Mishkat al-Masabih 1918
Abu Jurayy Jabir b. Sulaim said:
I came to Medina and saw a man whose opinion was followed by the people, for he said nothing without their acting on it. I asked who he was, and when I was told that he was God’s messenger, I said twice, “Upon you be peace, messenger of God.”
He replied, ‘Do not say, “Upon you be peace,’ for that is the salutation to the dead, but say, ‘Peace be upon you’.”
I asked him if he was God’s messenger, and he replied, “I am the messenger of God who, if injury befalls you and you call on Him, will remove it; if a year of famine comes upon you and you call on Him, will make things grow; if you lose your riding-beast in a barren land or desert and call upon Him, will restore it to you.”
I asked him to give me an injunction, and he said, “Do not revile anyone.” After that I never reviled a freeman or a slave, a camel or a sheep.” He said,
“And do not consider any act of kindness insignificant, for looking pleasantly at your brother when you speak to him is an act of kindness. Wear your lower garment halfway up to the knee, but if you dislike that, let it go down to the ankles; on no account, however, must you let it trail, for that is a kind of pride, and God does not like pride. If anyone reviles or reproaches you for something he knows about you, do not reproach him for something you know about him, for the mischief of that will lie at his door.”
Abu Dawud transmitted it, and Tirmidhi transmitted the part about the salutation.
A version has, “The reward of that will be yours and its mischief will be his.”
وَعَنْ أَبِي جُرَيٍّ جَابِرِ بْنِ سُلَيْمٍ قَالَ: أَتَيْتُ الْمَدِينَةَ فَرَأَيْتُ رَجُلًا يَصْدُرُ النَّاسُ عَنْ رَأْيِهِ لَا يَقُولُ شَيْئًا إِلَّا صَدَرُوا عَنْهُ قُلْتُ مَنْ هَذَا قَالُوا: هَذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: عَلَيْكَ السَّلَامُ يَا رَسُولَ اللَّهِ مَرَّتَيْنِ قَالَ: «لَا تقل عَلَيْك السَّلَام فَإِن عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَيِّتِ قُلِ السَّلَامُ عَلَيْكَ» قلت: أَنْت رَسُول الله؟ قَالَ: «أَنا رَسُول الله الَّذِي إِذا أَصَابَكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ وَإِنْ أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَنْبَتَهَا لَكَ وَإِذَا كُنْتَ بِأَرْض قفراء أَوْ فَلَاةٍ فَضَلَّتْ رَاحِلَتُكَ فَدَعَوْتَهُ رَدَّهَا عَلَيْكَ» . قُلْتُ: اعْهَدْ إِلَيَّ. قَالَ: «لَا تَسُبَّنَّ أَحَدًا» قَالَ فَمَا سَبَبْتُ بَعْدَهُ حُرًّا وَلَا عَبْدًا وَلَا بَعِيرًا وَلَا شَاةً. قَالَ: «وَلَا تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ وَأَنْ تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ وَجْهُكَ إِنَّ ذَلِكَ مِنَ الْمَعْرُوفِ وَارْفَعْ إِزَاَرَكَ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَإِنَّ اللَّهَ لَا يُحِبُّ الْمَخِيلَةَ وَإِنِ امْرُؤٌ شَتَمَكَ وَعَيَّرَكَ بِمَا يَعْلَمُ فِيكَ فَلَا تعيره بِمَا تعلم فِيهِ فَإِنَّمَا وَبَالُ ذَلِكَ عَلَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى التِّرْمِذِيُّ مِنْهُ حَدِيثَ السَّلَامِ. وَفِي رِوَايَةٍ: «فَيَكُونَ لَكَ أَجْرُ ذَلِكَ وَوَبَالُهُ عَلَيْهِ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1918 |
| In-book reference | : Book 6, Hadith 144 |
نا أَبُو غَسَّانَ مَالِكُ بْنُ سَعْدٍ الْقَيْسِيُّ ، نا رَوْحٌ يَعْنِي ابْنَ عِبَادَةَ ، ثنا أَبُو عَامِرٍ الْخَزَّازُ ، عَنْ عَطَاءٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ ، فَإِنَّ اللَّهَ وُتِرٌ يُحِبُّ الْوِتْرَ ، أَمَا تَرَى السَّمَوَاتِ سَبْعًا ، وَالأَرْضَ سَبْعًا ، وَالطَّوَافَ سَبْعًا " وَذَكَرَ أَشْيَاءَ
| Arabic reference | : Book 1, Hadith 76 |
Al-Adab Al-Mufrad 1182
Salim ibn Jabir al-Hujaymi said, "I came up to the Prophet, may
Allah bless him and grant him peace, when he was wrapped up in a cloak
whose edges were cover his feet. I said, 'Messenger of Allah, advise me.'
He said, 'You must have fearful awareness of Allah. Do not scorn anything
correct, even pouring water from your bucket into the bucket of someone
else who asks you for water or talking to your brother with a happy face.
Beware of dragging your waist-wrapper - it is part of arrogance and
Allah does not like it. If a man blames you for something he knows about
you, do not blame him for anything you know of him. Leave him to his own
evil. You will have your reward. Do not abuse anything.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ: حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي قُرَّةُ بْنُ مُوسَى الْهُجَيْمِيُّ، عَنْ سُلَيْمِ بْنِ جَابِرٍ الْهُجَيْمِيِّ قَالَ: أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ مُحْتَبٍ فِي بُرْدَةٍ، وَإِنَّ هُدَّابَهَا لَعَلَى قَدَمَيْهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَوْصِنِي، قَالَ: عَلَيْكَ بِاتِّقَاءِ اللهِ، وَلاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا، وَلَوْ أَنْ تُفْرِغَ لِلْمُسْتَسْقِي مِنْ دَلْوِكَ فِي إِنَائِهِ، أَوْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ، وَإِيَّاكَ وَإِسْبَالَ الإِزَارِ، فَإِنَّهَا مِنَ الْمَخِيلَةِ، وَلاَ يُحِبُّهَا اللَّهُ، وَإِنِ امْرُؤٌ عَيَّرَكَ بِشَيْءٍ يَعْلَمُهُ مِنْكَ فَلاَ تُعَيِّرْهُ بِشَيْءٍ تَعْلَمُهُ مِنْهُ، دَعْهُ يَكُونُ وَبَالُهُ عَلَيْهِ، وَأَجْرُهُ لَكَ، وَلاَ تَسُبَّنَّ شَيْئًا. قال: فما سببت بعد دابة ولا إنساناً.
| Reference | : Al-Adab Al-Mufrad 1182 |
| In-book reference | : Book 48, Hadith 8 |
| English translation | : Book 48, Hadith 1182 |
Sahih al-Bukhari 6021
Narrated Jabir bin `Abdullah:
The Prophet said, Enjoining, all that is good is a Sadaqa."
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " كُلُّ مَعْرُوفٍ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 6021 |
| In-book reference | : Book 78, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 50 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2981
Narrated Al-Hasan:
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ الْقَاسِمِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّهُ زَوَّجَ أُخْتَهُ رَجُلاً مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَتْ عِنْدَهُ مَا كَانَتْ ثُمَّ طَلَّقَهَا تَطْلِيقَةً لَمْ يُرَاجِعْهَا حَتَّى انْقَضَتِ الْعِدَّةُ فَهَوِيَهَا وَهَوِيَتْهُ ثُمَّ خَطَبَهَا مَعَ الْخُطَّابِ فَقَالَ لَهُ يَا لُكَعُ أَكْرَمْتُكَ بِهَا وَزَوَّجْتُكَهَا فَطَلَّقْتَهَا وَاللَّهِ لاَ تَرْجِعُ إِلَيْكَ أَبَدًا آخِرُ مَا عَلَيْكَ قَالَ فَعَلِمَ اللَّهُ حَاجَتَهُ إِلَيْهَا وَحَاجَتَهَا إِلَى بَعْلِهَا فَأَنْزَلَ اللَّهُ ( وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ ) إِلَى قَوْلِهِ :( وَأَنْتُمْ لاَ تَعْلَمُونَ ) فَلَمَّا سَمِعَهَا مَعْقِلٌ قَالَ سَمْعًا لِرَبِّي وَطَاعَةً ثُمَّ دَعَاهُ فَقَالَ أُزَوِّجُكَ وَأُكْرِمُكَ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (ولَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ) فَفِي هَذِهِ الآيَةِ دَلاَلَةٌ عَلَى أَنَّ الأَمْرَ إِلَى الأَوْلِيَاءِ فِي التَّزْوِيجِ مَعَ رِضَاهُنَّ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (ولَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ) فَفِي هَذِهِ الآيَةِ دَلاَلَةٌ عَلَى أَنَّ الأَمْرَ إِلَى الأَوْلِيَاءِ فِي التَّزْوِيجِ مَعَ رِضَاهُنَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2981 |
| In-book reference | : Book 47, Hadith 33 |
| English translation | : Vol. 5, Book 44, Hadith 2981 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الأَزْدِيُّ ، قَالَ : حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قَالَ : أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى بَطْنِهِ ، فَغَمَزَهُ بِرِجْلِهِ ، وَقَالَ : " إِنَّ هَذِهِ ضِجْعَةٌ لا يُحِبُّهَا اللَّهُ "
| Arabic reference | : Book 46, Hadith 5549 |
Sahih Muslim 2961 a
`Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (may peace be upon him) reported that, Allah's Messenger (may peace be upon him) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) had finished the prayer, they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said:
I think you have heard about the arrival of Abu `Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that which gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيَّ -
أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ،
أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ
اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ
الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ صَالَحَ
أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ
الأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلاَةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا
صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله
عليه وسلم حِينَ رَآهُمْ ثُمَّ قَالَ " أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَىْءٍ مِنَ الْبَحْرَيْنِ "
. فَقَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ " " فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى
عَلَيْكُمْ . وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا
كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ " .
| Reference | : Sahih Muslim 2961a |
| In-book reference | : Book 55, Hadith 9 |
| USC-MSA web (English) reference | : Book 42, Hadith 7065 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ ، أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ، ثنا أَحْمَدُ بْنُ مَنْصُورٍ ، ثنا عَبْدُ الرَّزَّاقِ ، أنبأ مَعْمَرٌ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " مُرَّ بِجِنَازَةٍ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : أَثْنُوا عَلَيْهِ , فَقَالُوا : كَانَ فِيمَا عَلِمْنَا يُحِبُّ اللَّهَ وَرَسُولَهُ ، وَأَثْنَوْا عَلَيْهِ خَيْرًا ، فَقَالَ : وَجَبَتْ , قَالَ : ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ ، فَقَالَ : أَثْنُوا عَلَيْهِ ، فَقَالُوا : بِئْسَ الْمَرْءُ كَانَ فِي دِينِ اللَّهِ , فَقَالَ : وَجَبَتْ , أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ "
| Arabic reference | : Book 3, Hadith 6641 |
Sunan an-Nasa'i 5132
It was narrated from Zainab Ath-Thaqafiyyah, the wife of 'Abdullah, that:
The Messenger of Allah [SAW] told her not to touch perfume if she wanted to go out to 'Isha' the later.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقُرَشِيِّ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ زَيْنَبَ الثَّقَفِيَّةِ، امْرَأَةِ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهَا أَنْ لاَ تَمَسَّ الطِّيبَ إِذَا خَرَجَتْ إِلَى الْعِشَاءِ الآخِرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5132 |
| In-book reference | : Book 48, Hadith 93 |
| English translation | : Vol. 6, Book 48, Hadith 5135 |
Sunan an-Nasa'i 3185
It was narrated that Sa'sa'ah bin Mu'awiyah said:
"I met Abu Dharr and said: 'Tell me a Hadith.' He said. Yes, the Messenger of Allah (PBUH) said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).' I said: "How is that?" He said: "If it is camels, he gives two, and if it is cows, he gives two.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ، قَالَ لَقِيتُ أَبَا ذَرٍّ قَالَ قُلْتُ حَدِّثْنِي . قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلاَّ اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ " . قُلْتُ وَكَيْفَ ذَلِكَ قَالَ " إِنْ كَانَتْ إِبِلاً فَبَعِيرَيْنِ وَإِنْ كَانَتْ بَقَرًا فَبَقَرَتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3185 |
| In-book reference | : Book 25, Hadith 101 |
| English translation | : Vol. 1, Book 25, Hadith 3187 |
Musnad Ahmad 473
Abu Sakhrah Jami’ bin Shaddad told me that he said:
I heard Humran bin Aban tell Abu Burdah in the mosque of Basrah, when I was standing next to him, that he heard `Uthman bin `Affan (رضي الله عنه) narrating from the Prophet (ﷺ) that he said: `Whoever does wudoo’ properly as enjoined by Allah, may He be glorified and exalted, the five prayers will be an expiation for whatever comes in between them.`
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو صَخْرَةَ، جَامِعُ بْنُ شَدَّادٍ قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي مَسْجِدِ الْبَصْرَةِ وَأَنَا قَائِمٌ، مَعَهُ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَالصَّلَوَاتُ الْخَمْسُ كَفَّارَةٌ لِمَا بَيْنَهُنَّ.
| Grade: | Sahih (Darussalam) [ Muslim (231)] (Darussalam) |
| Reference | : Musnad Ahmad 473 |
| In-book reference | : Book 4, Hadith 67 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، عَنِ ابْنِ سِيرِينَ : أَنَّهُ كَانَ يُحِبُّ أَنْ يُؤْتَى بِهِ عَلَى الْأَطْبَاقِ فَيَنَالُونَ مِنْهُ حَاجَتَهُمْ " . حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا هُشَيْمٌ ، عَنْ مُغِيرَةَ ، عَنِ الشَّعْبِيِّ : " أَنَّهُ كَانَ لَا يَرَى بَأْسًا "
| Arabic reference | : Book 12, Hadith 20519 |
Mishkat al-Masabih 1585
Anas reported God’s messenger as stating that the Lord who is glorious and exalted says, "By my might and glory, I will not take out of the world anyone I intend to forgive till I get payment for every sin which hangs on his neck by illness in his body and scarcity in his provision.”
Razin transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ الرَّبَّ سُبْحَانَهُ وَتَعَالَى يَقُولُ: وَعِزَّتِي وَجَلَالِي لَا أُخْرِجُ أَحَدًا مِنَ الدُّنْيَا أُرِيد أَغْفِرَ لَهُ حَتَّى أَسْتَوْفِيَ كُلَّ خَطِيئَةٍ فِي عُنُقِهِ بِسَقَمٍ فِي بَدَنِهِ وَإِقْتَارٍ فِي رِزْقِهِ ". رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1585 |
| In-book reference | : Book 5, Hadith 63 |
Sahih Muslim 1997 d
This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned:
" In one of his expeditions" except Malik and Usama.
وَحَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ
قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، جَمِيعًا عَنْ أَيُّوبَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، عَنِ الثَّقَفِيِّ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ يَعْنِي،
ابْنَ عُثْمَانَ ح وَحَدَّثَنِي هَارُونُ الأَيْلِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، كُلُّ هَؤُلاَءِ عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، . بِمِثْلِ حَدِيثِ مَالِكٍ وَلَمْ يَذْكُرُوا فِي بَعْضِ مَغَازِيهِ . إِلاَّ مَالِكٌ وَأُسَامَةُ
.
| Reference | : Sahih Muslim 1997d |
| In-book reference | : Book 36, Hadith 63 |
| USC-MSA web (English) reference | : Book 23, Hadith 4935 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar set out for Makka during the troubles (between al-Hajjaj ibn Yusuf and Zubair ibn al-Awwam) he said, "If I am blocked from going to the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace," and he went into ihram for umra, because that was what the Messenger of Allah, may Allah bless him and grant him peace, did in the year of al-Hudaybiya.
But afterwards, he reconsidered his position and said, "It is the same either way." After that he turned to his companions and said, "It is the same either way. I call you to witness that I have decided in favour of hajj and umra together."
He then got through to the House (without being stopped) and did one set of tawaf, which he considered to be enough for himself, and sacrificed an animal.
Malik said, "This is what we go by if someone is hindered by an enemy, as the Prophet, may Allah bless him and grant him peace, and his companions were. If some one is hindered by anything other than an enemy, he is only freed from ihram by tawaf of the House. "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى .
| USC-MSA web (English) reference | : Book 20, Hadith 100 |
| Arabic reference | : Book 20, Hadith 802 |
نَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نَا بَحْرُ بْنُ نَصْرٍ , نَا ابْنُ وَهْبٍ , أَخْبَرَنِي ابْنُ لَهِيعَةَ , وَيَحْيَى بْنُ أَيُّوبَ , عَنْ عُقَيْلِ بْنِ خَالِدٍ , أَنَّ سَعِيدَ بْنَ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ ، حَدَّثَهُ , عَنْ أَبِيهِ , عَنْ جَدِّهِ زَيْدِ بْنِ ثَابِتٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، اسْتَأْذَنَ عَلَيْهِ يَوْمًا فَأَذِنَ لَهُ وَرَأْسُهُ فِي يَدِ جَارِيَةٍ لَهُ تُرَجِّلُهُ فَنَزَعَ رَأْسَهُ , فَقَالَ لَهُ عُمَرُ : دَعْهَا تُرَجِّلُكَ , فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، " لَوْ أَرْسَلْتَ إِلَيَّ جِئْتُكَ , فَقَالَ عُمَرُ : إِنَّمَا الْحَاجَةُ لِي إِنِّي جِئْتُكَ لِنَنْظُرَ فِي أَمْرِ الْجَدِّ , فَقَالَ زَيْدٌ : " لا وَاللَّهِ مَا تَقُولُ فِيهِ ؟ " ، فَقَالَ عُمَرُ : لَيْسَ هُوَ بِوَحْيٍ حَتَّى نَزِيدَ فِيهِ وَنُنْقِصَ إِنَّمَا هُوَ شَيْءٌ تَرَاهُ فَإِنْ رَأَيْتَهُ وَافَقْتَنِي تَبِعْتُهُ وَإِلا لَمْ يَكُنْ عَلَيْكَ فِيهِ شَيْءٌ , فَأَبَى زَيْدٌ فَخَرَجَ مُغْضَبًا , وَقَالَ : قَدْ جِئْتُكَ وَأَنَا أَظُنُّكَ سَتَفْرُغُ مِنْ حَاجَتِي , ثُمَّ أَتَاهُ مَرَّةً أُخْرَى فِي السَّاعَةِ الَّتِي أَتَاهُ الْمَرَّةَ الأُولَى فَلَمْ يَزَلْ بِهِ ، حَتَّى قَالَ : " فَسَأَكْتُبُ لَكَ فِيهِ " , فَكَتَبَهُ فِي قِطْعَةِ قَتَبٍ وَضَرَبَ لَهُ مثلا : إِنَّمَا مَثَلُهُ مثل شَجَرَةٍ تُنْبِتُ عَلَى سَاقٍ وَاحِدٍ فَخَرَجَ فِيهَا غُصْنٌ ، ثُمَّ خَرَجَ فِي غُصْنٍ غُصْنٌ آخَرُ , فَالسَّاقُ يَسْقِي الْغُصْنَ فَإِنْ قَطَعْتَ الْغُصْنَ الأَوَّلَ رَجَعَ الْمَاءُ إِلَى الْغُصْنِ , وَإِنْ قَطَعْتَ الثَّانِي رَجَعَ الْمَاءُ إِلَى الأَوَّلِ , فَأُتِيَ بِهِ فَخَطَبَ النَّاسَ عُمَرُ ، ثُمَّ قَرَأَ قِطْعَةَ الْقَتَبِ عَلَيْهِمْ , ثُمَّ قَالَ : إِنَّ زَيْدَ بْنَ ثَابِتٍ قَدْ قَالَ فِي الْجَدِّ قَوْلا وَقَدْ أَمْضَيْتُهُ , قَالَ : وَكَانَ عُمَرُ أَوَّلَ جَدٍّ كَانَ فَأَرَادَ أَنْ يَأْخُذَ الْمَالَ كُلَّهُ مَالَ ابْنِ ابْنِهِ دُونَ إِخْوَتِهِ ، فَقَسَمَهُ بَعْدَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ "
| Arabic reference | : Book 17, Hadith 3633 |
Sahih Muslim 2380 c
Ubayy b. Ka'b narrated to us that he had heard Allah's Messenger (may peace be upon him) as saying:
Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us.
They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have ...
حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ
بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ
مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي . قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ
مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ . قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ . قَالَ
فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ . قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا
إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ
عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ . فَلَمَّا تَجَاوَزَا
قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا . قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا
. قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ
أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا . قَالَ ذَلِكَ مَا كُنَّا نَبْغِي . فَارْتَدَّا عَلَى آثَارِهِمَا
قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي . قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ
مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ . فَكَشَفَ
الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى . قَالَ وَمَنْ مُوسَى قَالَ
مُوسَى بَنِي إِسْرَائِيلَ . قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا . قَالَ
إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا . شَىْءٌ أُمِرْتُ بِهِ أَنْ
أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ . قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا . قَالَ
فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا . فَانْطَلَقَا حَتَّى إِذَا رَكِبَا
فِي السَّفِينَةِ خَرَقَهَا . قَالَ انْتَحَى عَلَيْهَا . قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ
أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا . قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي
بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا . فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ . قَالَ
فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً .
قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم عِنْدَ هَذَا الْمَكَانِ " رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ
أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ . قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ
لَدُنِّي عُذْرًا . وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ - قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ
" رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا - " فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ
لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا
يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ . قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا . قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ
وَأَخَذَ بِثَوْبِهِ . قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ
يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ . فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا
فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ
أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا
. وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ " . إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 2380c |
| In-book reference | : Book 43, Hadith 223 |
| USC-MSA web (English) reference | : Book 30, Hadith 5865 |
| (deprecated numbering scheme) |
Sahih Muslim 2490
'A'isha reported that Allah's Messenger (may peace be uport him) said. Satirise against the (non-believing amongst the) Quraish, for (the satire) is more grievous to them than the hurt of an arrow. So he (the Holy Prophet) sent (someone) to Ibn Rawiha and asked him to satirise against them, and he composed a satire, but it did not appeal to him (to the Holy Prophet). He then sent (someone) to Ka'b b. Malik (to do the same, but what he composed did not appeal to the Holy Prophet). He then sent one to Hassan b. Thabit. As he got into his presence, Hassan said:
Now you have called for this lion who strikes (the enemies) with his tail. He then brought out his tongue and began to move it and said: By Him Who has sent you with Truth, I shall tear them with my tongue as the leather is torn. Thereupon Allah's Messenger (may peace be upon him) said: Don't be hasty; (let) Abu Bakr who has the best know- ledge of the lineage of the Quraish draw a distinction for you in regard to my lineage, as my lineage is thesame as theirs. Hassan then came to him (Abu Bakr) and after making inquiry (in regard to the lineage of the Holy Prophet) came back to him (the holy Prophet) and said: Allah's Messenger, he (Abu Bakr) has drawn a distinction in vour lineage (and that of the Quraish) By Him Who has sent you with Truth, I shall draw out from them (your name) as hair is drawn out from the flour. 'A'isha said: I heard Allah's Messenger (may peace be upon him) as saying to Hassin: Verily Ruh-ul- Qudus would continue to help you so long as you put up a defence on behalf of Allah and His Messenger. And she said: I heard Allah's Messenger (may peace be upon him) saying: Hassan satirised against them and gave satisfaction to the (Muslims) and disquieted (the non-Muslims).
You satirised Muhammad, but I replied on his behalf,
And there is reward with Allah for this.
You satirised Muhammad. virtuous, righteous,
The Apostle of Allah, whose nature is truthfulness.
So verily my father and his father and my honour
Are a protection to the honour of Muhammad;
May I lose my dear daughter, if you don't see her,
Wiping away the dust from the two sides of Kada',
They pull at the rein, going upward;
On their shoulders are spears thirsting (for the blood of the enemy) ;
our steeds are sweating-our women wipe them with their mantles.
If you had not interfered with us, we would have performed the 'Umra,
And (then) there was the Victory, and the darkness cleared away.
Otherwise wait for ...
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ يَزِيدَ،
حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ،
بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اهْجُوا قُرَيْشًا
فَإِنَّهُ أَشَدُّ عَلَيْهَا مِنْ رَشْقٍ بِالنَّبْلِ " . فَأَرْسَلَ إِلَى ابْنِ رَوَاحَةَ فَقَالَ " اهْجُهُمْ " . فَهَجَاهُمْ
فَلَمْ يُرْضِ فَأَرْسَلَ إِلَى كَعْبِ بْنِ مَالِكٍ ثُمَّ أَرْسَلَ إِلَى حَسَّانَ بْنِ ثَابِتٍ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ
حَسَّانُ قَدْ آنَ لَكُمْ أَنْ تُرْسِلُوا إِلَى هَذَا الأَسَدِ الضَّارِبِ بِذَنَبِهِ ثُمَّ أَدْلَعَ لِسَانَهُ فَجَعَلَ يُحَرِّكُهُ
فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَفْرِيَنَّهُمْ بِلِسَانِي فَرْىَ الأَدِيمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لاَ تَعْجَلْ فَإِنَّ أَبَا بَكْرٍ أَعْلَمُ قُرَيْشٍ بِأَنْسَابِهَا - وَإِنَّ لِي فِيهِمْ نَسَبًا - حَتَّى يُلَخِّصَ
لَكَ نَسَبِي " . فَأَتَاهُ حَسَّانُ ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ لَخَّصَ لِي نَسَبَكَ وَالَّذِي بَعَثَكَ
بِالْحَقِّ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ . قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ لِحَسَّانَ " إِنَّ رُوحَ الْقُدُسِ لاَ يَزَالُ يُؤَيِّدُكَ مَا نَافَحْتَ عَنِ اللَّهِ
وَرَسُولِهِ " . وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " هَجَاهُمْ حَسَّانُ فَشَفَى
وَاشْتَفَى " . قَالَ حَسَّانُ هَجَوْتَ مُحَمَّدًا فَأَجَبْتُ عَنْهُ وَعِنْدَ اللَّهِ فِي ذَاكَ الْجَزَاءُ هَجَوْتَ
مُحَمَّدًا بَرًّا تَقِيًّا رَسُولَ اللَّهِ شِيمَتُهُ الْوَفَاءُ فَإِنَّ أَبِي وَوَالِدَهُ وَعِرْضِي لِعِرْضِ مُحَمَّدٍ مِنْكُمْ
وِقَاءُ ثَكِلْتُ بُنَيَّتِي إِنْ لَمْ تَرَوْهَا تُثِيرُ النَّقْعَ مِنْ كَنَفَىْ كَدَاءِ يُبَارِينَ الأَعِنَّةَ مُصْعِدَاتٍ عَلَى
أَكْتَافِهَا الأَسَلُ الظِّمَاءُ تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ تُلَطِّمُهُنَّ بِالْخُمُرِ النِّسَاءُ فَإِنْ أَعْرَضْتُمُو عَنَّا
اعْتَمَرْنَا وَكَانَ الْفَتْحُ وَانْكَشَفَ الْغِطَاءُ وَإِلاَّ فَاصْبِرُوا لِضِرَابِ يَوْمٍ يُعِزُّ اللَّهُ فِيهِ مَنْ يَشَاءُ
وَقَالَ اللَّهُ قَدْ أَرْسَلْتُ عَبْدًا يَقُولُ الْحَقَّ لَيْسَ بِهِ خَفَاءُ وَقَالَ اللَّهُ قَدْ يَسَّرْتُ جُنْدًا هُمُ الأَنْصَارُ
عُرْضَتُهَا اللِّقَاءُ لَنَا فِي كُلِّ يَوْمٍ مِنْ مَعَدٍّ سِبَابٌ أَوْ قِتَالٌ أَوْ هِجَاءُ فَمَنْ يَهْجُو رَسُولَ اللَّهِ
مِنْكُمْ وَيَمْدَحُهُ وَيَنْصُرُهُ سَوَاءُ وَجِبْرِيلٌ رَسُولُ اللَّهِ فِينَا وَرُوحُ الْقُدْسِ لَيْسَ لَهُ كِفَاءُ
| Reference | : Sahih Muslim 2490 |
| In-book reference | : Book 44, Hadith 225 |
| USC-MSA web (English) reference | : Book 31, Hadith 6081 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 996
Narrated `Aisha:
Allah's Apostle offered witr prayer at different nights at various hours extending (from the `Isha' prayer) up to the last hour of the night.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي مُسْلِمٌ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كُلَّ اللَّيْلِ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَانْتَهَى وِتْرُهُ إِلَى السَّحَرِ.
| Reference | : Sahih al-Bukhari 996 |
| In-book reference | : Book 14, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 110 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7437, 7438
Narrated 'Ata' bin Yazid Al-Laithi:
On the authority of Abu Huraira: The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Do you have any difficulty in seeing the moon on a full moon night?" They said, "No, O Allah's Apostle." He said, "Do you have any difficulty in seeing the sun when there are no clouds?" They said, "No, O Allah's Apostle." He said, "So you will see Him, like that. Allah will gather all the people on the Day of Resurrection, and say, 'Whoever worshipped something (in the world) should follow (that thing),' so, whoever worshipped the sun will follow the sun, and whoever worshiped the moon will follow the moon, and whoever used to worship certain (other false) deities, he will follow those deities. And there will remain only this nation with its good people (or its hypocrites). (The sub-narrator, Ibrahim is in doubt.) Allah will come to them and say, 'I am your Lord.' They will (deny Him and) say, 'We will stay here till our Lord comes, for when our Lord comes, we will recognize Him.' So Allah will come to them in His appearance which they know, and will say, 'I am your Lord.' They will say, 'You are our Lord,' so they will follow Him.
Then a bridge will be laid across Hell (Fire)' I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be, 'O Allah, save! Save!' In Hell (or over The Bridge) there will be hooks like the thorns of As-Sa'dan (thorny plant). Have you seen As-Sa'dan? " They replied, "Yes, O Allah's Apostle!" He said, "So those hooks look like the thorns of As-Sa'dan, but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell (be destroyed) because of their (evil) deeds, and some will be cut or torn by the hooks (and fall into Hell) and some will be punished and then relieved. When Allah has finished His Judgments among the people, He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified (in the ...
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّاسَ، قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَهَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ. فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا شَافِعُوهَا ـ أَوْ مُنَافِقُوهَا شَكَّ إِبْرَاهِيمُ ـ فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنَا رَبُّنَا عَرَفْنَاهُ فَيَأْتِيهِمُ اللَّهُ فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ أَنْتَ رَبُّنَا. فَيَتْبَعُونَهُ وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَىْ جَهَنَّمَ، فَأَكُونُ أَنَا وَأُمَّتِي أَوَّلَ مَنْ يُجِيزُهَا، وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ إِلاَّ الرُّسُلُ، وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جَهَنَّمَ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، هَلْ رَأَيْتُمُ السَّعْدَانَ ". قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ. قَالَ " فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهُ لاَ يَعْلَمُ مَا قَدْرُ عِظَمِهَا إِلاَّ اللَّهُ، تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، فَمِنْهُمُ الْمُوبَقُ بَقِيَ بِعَمَلِهِ، أَوِ الْمُوثَقُ بِعَمَلِهِ، وَمِنْهُمُ الْمُخَرْدَلُ أَوِ الْمُجَازَى أَوْ نَحْوُهُ، ثُمَّ يَتَجَلَّى حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَأَرَادَ أَنْ يُخْرِجَ بِرَحْمَتِهِ مَنْ أَرَادَ مِنْ أَهْلِ النَّارِ أَمَرَ الْمَلاَئِكَةَ أَنْ يُخْرِجُوا مِنَ النَّارِ مَنْ كَانَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، مِمَّنْ أَرَادَ اللَّهُ أَنْ يَرْحَمَهُ مِمَّنْ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، فَيَعْرِفُونَهُمْ فِي النَّارِ بِأَثَرِ السُّجُودِ، تَأْكُلُ النَّارُ ابْنَ آدَمَ إِلاَّ أَثَرَ السُّجُودِ، حَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ، فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتُحِشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ تَحْتَهُ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ، ثُمَّ يَفْرُغُ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ، وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ هُوَ آخِرُ أَهْلِ النَّارِ دُخُولاً الْجَنَّةَ فَيَقُولُ أَىْ رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ، فَإِنَّهُ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَدْعُو اللَّهَ بِمَا شَاءَ أَنْ يَدْعُوَهُ ثُمَّ يَقُولُ اللَّهُ هَلْ عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ. فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، وَيُعْطِي رَبَّهُ مِنْ عُهُودٍ وَمَوَاثِيقَ مَا شَاءَ، فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النَّارِ، فَإِذَا أَقْبَلَ عَلَى الْجَنَّةِ وَرَآهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ قَدِّمْنِي إِلَى باب الْجَنَّةِ. فَيَقُولُ اللَّهُ لَهُ أَلَسْتَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لاَ تَسْأَلَنِي غَيْرَ الَّذِي أُعْطِيتَ أَبَدًا، وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ. فَيَقُولُ أَىْ رَبِّ. وَيَدْعُو اللَّهَ حَتَّى يَقُولَ هَلْ عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ. فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُكَ غَيْرَهُ، وَيُعْطِي مَا شَاءَ مِنْ عُهُودٍ وَمَوَاثِيقَ، فَيُقَدِّمُهُ إِلَى باب الْجَنَّةِ، فَإِذَا قَامَ إِلَى باب الْجَنَّةِ انْفَهَقَتْ لَهُ الْجَنَّةُ فَرَأَى مَا فِيهَا مِنَ الْحَبْرَةِ وَالسُّرُورِ، فَيَسْكُتُ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ أَدْخِلْنِي الْجَنَّةَ. فَيَقُولُ اللَّهُ أَلَسْتَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لاَ تَسْأَلَ غَيْرَ مَا أُعْطِيتَ ـ فَيَقُولُ ـ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ. فَيَقُولُ أَىْ رَبِّ لاَ أَكُونَنَّ أَشْقَى خَلْقِكَ فَلاَ يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ مِنْهُ قَالَ لَهُ ادْخُلِ الْجَنَّةَ. فَإِذَا دَخَلَهَا قَالَ اللَّهُ لَهُ تَمَنَّهْ. فَسَأَلَ رَبَّهُ وَتَمَنَّى حَتَّى إِنَّ اللَّهَ لَيُذَكِّرُهُ يَقُولُ كَذَا وَكَذَا، حَتَّى انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ " . قَالَ عَطَاءُ بْنُ يَزِيدَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ مَعَ أَبِي هُرَيْرَةَ لاَ يَرُدُّ عَلَيْهِ مِنْ حَدِيثِهِ شَيْئًا حَتَّى إِذَا حَدَّثَ أَبُو هُرَيْرَةَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ " ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ ". قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ " وَعَشَرَةُ أَمْثَالِهِ مَعَهُ ". يَا أَبَا هُرَيْرَةَ. قَالَ أَبُو هُرَيْرَةَ مَا حَفِظْتُ إِلاَّ قَوْلَهُ " ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ ". قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ أَشْهَدُ أَنِّي حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْلَهُ " ذَلِكَ لَكَ وَعَشَرَةُ أَمْثَالِهِ ". قَالَ أَبُو هُرَيْرَةَ فَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ.
| Reference | : Sahih al-Bukhari 7437, 7438 |
| In-book reference | : Book 97, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1522
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I asked the Messenger of Allah (PBUH): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (PBUH) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (PBUH) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."
وعن معاذ رضي الله عنه قال: قلت يا رسول الله: أخبرني بعمل يدخلني الجنة، ويباعدني من النار؟ قال: "لقد سألت عن عظيم، وإنه ليسير على من يسره الله تعالى عليه: تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان وتحج البيت إن استطعت إليه سبيلا ثم قال: ألا أدلك على أبواب الخير؟ الصوم جُنة، والصدقة تطفئ الخطيئة كما يطفئ الماء النار، وصلاة الرجل من جوف الليل” ثم تلا: {تتجافى جنوبهم عن المضاجع} حتى بلغ: {يعملون} ((السجدة: 16-17)). ثم قال: "ألا أخبرك برأس الأمر وعموده وذِروة سنامه" قلت" بلى يا رسول الله، قال: رأس الأمر الإسلام، وعموده الصلاة، وذِروة سنامه الجهاد” ثم قال: “ألا أخبرك بملاك ذلك كله؟" قلت: بلى يا رسول الله، فأخذ بلسانه قال: "كف عليك هذا" قلت: يا رسول الله وإنا لمؤاخذون بما نتكلم به؟ فقال: ثكلتك أمك! وهل يُكب الناس في النار على وجوههم إلا حصائد ألسنتهم؟" ((رواه الترمذي وقال: حديث حسن صحيح، وقد سبق شرحه في باب قبل هذا)).
| Reference | : Riyad as-Salihin 1522 |
| In-book reference | : Book 17, Hadith 12 |
Sahih al-Bukhari 5055
Narrated `Abdullah (bin Mas`ud):
Allah's Apostle said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa (The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to me, "Stop!" Thereupon I saw his eyes overflowing with tears.
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ يَحْيَى بَعْضُ الْحَدِيثِ عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ لِي النَّبِيُّ صلى الله عليه وسلم. ـ حَدَّثَنَا مُسَدَّدٌ عَنْ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ قَالَ الأَعْمَشُ وَبَعْضُ الْحَدِيثِ حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ إِبْرَاهِيمَ وَعَنْ أَبِيهِ عَنْ أَبِي الضُّحَى عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ عَلَىَّ ". قَالَ قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ " إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي ". قَالَ فَقَرَأْتُ النِّسَاءَ حَتَّى إِذَا بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا}. قَالَ لِي " كُفَّ ـ أَوْ أَمْسِكْ ـ ". فَرَأَيْتُ عَيْنَيْهِ تَذْرِفَانِ.
| Reference | : Sahih al-Bukhari 5055 |
| In-book reference | : Book 66, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 575 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 155
It was narrated from Rafi' bin Khadij that 'Ali told 'Ammar to ask the Messenger of Allah (PBUH) about prostatic fluid, and he said:
'Let him wash his male member and perform Wudu'.'"
أَخْبَرَنَا عُثْمَانُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا أُمَيَّةُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، أَنَّ رَوْحَ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنِ ابْنِ أَبِي نُجَيْحٍ، عَنْ عَطَاءٍ، عَنْ إِيَاسِ بْنِ خَلِيفَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ عَلِيًّا، أَمَرَ عَمَّارًا أَنْ يَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَذْىِ فَقَالَ " يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 155 |
| In-book reference | : Book 1, Hadith 156 |
| English translation | : Vol. 1, Book 1, Hadith 155 |
Sahih al-Bukhari 3092, 3093
Narrated `Aisha:
(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle. She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ الصِّدِّيقَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا، مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ. فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". فَغَضِبَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَجَرَتْ أَبَا بَكْرٍ، فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ. قَالَتْ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ، فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ، وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ، فَإِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ. فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ، فَأَمَّا خَيْبَرُ وَفَدَكٌ فَأَمْسَكَهَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ، وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ. قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ .
قَالَ أَبُو عَبْد اللَّهِ اعْتَرَاكَ افْتَعَلْتَ مِنْ عَرَوْتُهُ فَأَصَبْتُهُ وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي
| Reference | : Sahih al-Bukhari 3092, 3093 |
| In-book reference | : Book 57, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 325 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5809
Narrated Anas bin Malik:
Once I was walking with Allah's Apostle and he was wearing a Najram Burd with thick margin. A bedouin followed him and pulled his Burd so violently that I noticed the side of the shoulder of Allah's Apostle affected by the margin of the Burd because of that violent pull. The Bedouin said, "O Muhammad! Give me some of Allah's wealth which is with you." Allah's Apostle turned and looked at him, and smiling, 'he ordered that he be given something.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ جَبْذَةً شَدِيدَةً، حَتَّى نَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الْبُرْدِ مِنْ شِدَّةِ جَبْذَتِهِ، ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ. فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ.
| Reference | : Sahih al-Bukhari 5809 |
| In-book reference | : Book 77, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 700 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 602
Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، أَنَّ أَصْحَابَ الصُّفَّةِ، كَانُوا أُنَاسًا فُقَرَاءَ، وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ كَانَ عِنْدَهُ طَعَامُ اثْنَيْنِ فَلْيَذْهَبْ بِثَالِثٍ، وَإِنْ أَرْبَعٌ فَخَامِسٌ أَوْ سَادِسٌ ". وَأَنَّ أَبَا بَكْرٍ جَاءَ بِثَلاَثَةٍ فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم بِعَشَرَةٍ، قَالَ فَهْوَ أَنَا وَأَبِي وَأُمِّي، فَلاَ أَدْرِي قَالَ وَامْرَأَتِي وَخَادِمٌ بَيْنَنَا وَبَيْنَ بَيْتِ أَبِي بَكْرٍ. وَإِنَّ أَبَا بَكْرٍ تَعَشَّى عِنْدَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ لَبِثَ حَيْثُ صُلِّيَتِ الْعِشَاءُ، ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صلى الله عليه وسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ، قَالَتْ لَهُ امْرَأَتُهُ وَمَا حَبَسَكَ عَنْ أَضْيَافِكَ ـ أَوْ قَالَتْ ضَيْفِكَ ـ قَالَ أَوَمَا عَشَّيْتِيهِمْ قَالَتْ أَبَوْا حَتَّى تَجِيءَ، قَدْ عُرِضُوا فَأَبَوْا. قَالَ فَذَهَبْتُ أَنَا فَاخْتَبَأْتُ فَقَالَ يَا غُنْثَرُ، فَجَدَّعَ وَسَبَّ، وَقَالَ كُلُوا لاَ هَنِيئًا. فَقَالَ وَاللَّهِ لاَ أَطْعَمُهُ أَبَدًا، وَايْمُ اللَّهِ مَا كُنَّا نَأْخُذُ مِنْ لُقْمَةٍ إِلاَّ رَبَا مِنْ أَسْفَلِهَا أَكْثَرُ مِنْهَا. قَالَ يَعْنِي حَتَّى شَبِعُوا وَصَارَتْ أَكْثَرَ مِمَّا كَانَتْ قَبْلَ ذَلِكَ، فَنَظَرَ إِلَيْهَا أَبُو بَكْرٍ فَإِذَا هِيَ كَمَا هِيَ أَوْ أَكْثَرُ مِنْهَا. فَقَالَ لاِمْرَأَتِهِ يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا قَالَتْ لاَ وَقُرَّةِ عَيْنِي لَهِيَ الآنَ أَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلاَثِ مَرَّاتٍ. فَأَكَلَ مِنْهَا أَبُو بَكْرٍ وَقَالَ إِنَّمَا كَانَ ذَلِكَ مِنَ الشَّيْطَانِ ـ يَعْنِي يَمِينَهُ ـ ثُمَّ أَكَلَ مِنْهَا لُقْمَةً، ثُمَّ حَمَلَهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَصْبَحَتْ عِنْدَهُ، وَكَانَ بَيْنَنَا وَبَيْنَ قَوْمٍ عَقْدٌ، فَمَضَى الأَجَلُ، فَفَرَّقَنَا اثْنَا عَشَرَ رَجُلاً، مَعَ كُلِّ رَجُلٍ مِنْهُمْ أُنَاسٌ، اللَّهُ أَعْلَمُ كَمْ مَعَ كُلِّ رَجُلٍ فَأَكَلُوا مِنْهَا أَجْمَعُونَ، أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 602 |
| In-book reference | : Book 9, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 576 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 824
Salim bin Abdullah narrated that :
he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَجُلاً، مِنْ أَهْلِ الشَّامِ وَهُوَ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ هِيَ حَلاَلٌ . فَقَالَ الشَّامِيُّ إِنَّ أَبَاكَ قَدْ نَهَى عَنْهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا وَصَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَأَمْرَ أَبِي نَتَّبِعُ أَمْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الرَّجُلُ بَلْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَقَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعُثْمَانَ وَجَابِرٍ وَسَعْدٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّمَتُّعَ بِالْعُمْرَةِ . وَالتَّمَتُّعُ أَنْ يَدْخُلَ الرَّجُلُ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ ثُمَّ يُقِيمَ حَتَّى يَحُجَّ فَهُوَ مُتَمَتِّعٌ وَعَلَيْهِ دَمٌ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَيُسْتَحَبُّ لِلْمُتَمَتِّعِ إِذَا صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ أَنْ يَصُومَ فِي الْعَشْرِ وَيَكُونَ آخِرُهَا يَوْمَ عَرَفَةَ فَإِنْ لَمْ يَصُمْ فِي الْعَشْرِ صَامَ أَيَّامَ التَّشْرِيقِ فِي قَوْلِ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَعَائِشَةُ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ لاَ يَصُومُ أَيَّامَ التَّشْرِيقِ . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ . قَالَ أَبُو عِيسَى وَأَهْلُ الْحَدِيثِ يَخْتَارُونَ التَّمَتُّعَ بِالْعُمْرَةِ فِي الْحَجِّ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 824 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 2, Book 4, Hadith 824 |
Sunan Abi Dawud 4643
‘Asim said:
I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (saws). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away.
He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلاَلاً وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلاَّ رَجَزٌ مِنْ رَجَزِ الأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلاَمُ وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ قَدْ حَدَثَ أَمْرٌ فَوَاللَّهِ لأَدَعَنَّهُمْ كَالأَمْسِ الدَّابِرِ . قَالَ فَذَكَرْتُهُ لِلأَعْمَشِ فَقَالَ أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4643 |
| In-book reference | : Book 42, Hadith 48 |
| English translation | : Book 41, Hadith 4626 |
Sunan an-Nasa'i 3537
Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said:
"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ حَدَّثَتْنِي أُمُّ حَكِيمٍ بِنْتُ أَسِيدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَهَا فَتَكْتَحِلُ الْجِلاَءَ فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجِلاَءِ فَقَالَتْ لاَ تَكْتَحِلُ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ " مَا هَذَا يَا أُمَّ سَلَمَةَ " . قُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ . قَالَ " إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ " . قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ " بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3537 |
| In-book reference | : Book 27, Hadith 151 |
| English translation | : Vol. 4, Book 27, Hadith 3567 |
Mishkat al-Masabih 3275
'Abdallah b. ‘Umar said he divorced a wife of his while she was menstruating and that when ‘Umar mentioned the matter to God’s Messenger he became angry and said, “He must take her back and keep her till she is purified, then has another period and is purified. If it then seems good to him to divorce her he may do so when she is pure from the menstrual discharge before having intercourse with her, for that is the period of waiting which God has commanded for the divorce of women.” A version has, “Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّهُ طَلَّقَ امْرَأَةً لَهُ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ليراجعها ثمَّ يمْسِكهَا حَتَّى تطهر ثمَّ تحيض فَتطهر فَإِن بدا لَهُ أَنْ يُطْلِّقَهَا فَلْيُطْلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ تُطْلَّقَ لَهَا النِّسَاءُ» . وَفِي رِوَايَةٍ: «مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3275 |
| In-book reference | : Book 13, Hadith 191 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ . فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ . وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ .
| USC-MSA web (English) reference | : Book 22, Hadith 5 |
| Arabic reference | : Book 22, Hadith 1017 |
Sunan Abi Dawud 3930
'Aishah said:
Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine 'uqiyahs: one to be paid annually. So help me. She ('Aishah) said: If your people are willing that I should count them ('uqiyahs) out to them all at one time and set you free and that I shall have the right to inherit from you, I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of al-Zuhri. He added to the wordings of the Prophet (saws) in the last: What is the matter with people that one of you says: Set free, O so-and-so, and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ جَاءَتْ بَرِيرَةُ لِتَسْتَعِينَ فِي كِتَابَتِهَا فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا عَدَّةً وَاحِدَةً وَأُعْتِقَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ إِلَى أَهْلِهَا وَسَاقَ الْحَدِيثَ نَحْوَ الزُّهْرِيِّ زَادَ فِي كَلاَمِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِهِ " مَا بَالُ رِجَالٍ يَقُولُ أَحَدُهُمْ أَعْتِقْ يَا فُلاَنُ وَالْوَلاَءُ لِي إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3930 |
| In-book reference | : Book 31, Hadith 5 |
| English translation | : Book 30, Hadith 3919 |
أنبأ هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلالٍ ، قَالَ : أنبأ مُحَمَّدُ بْنُ عِيسَى ، قَالَ : حدثَنَا زَيْدُ بْنُ وَاقِدٍ ، عَنْ كَثِيرِ بْنِ مُرَّةَ ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ حَدَّثَهُمْ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا عَلَى الأَرْضِ مِنْ نَفْسٍ تَمُوتُ وَلَهَا عِنْدَ اللَّهِ خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَلَهَا الدُّنْيَا إِلا الْقَتِيلُ ، فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ مَرَّةً أُخْرَى "
| Arabic reference | : Book 17, Hadith 4250 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Zayd ibn Thabit used to say, "When the eye remains but the sight is lost, one hundred dinars are payable for it."
Yahya said, "Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said, 'There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired."
Yahya said that Malik said, "What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off, is that there is only ijtihad in that, and there is no prescribed blood-money."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، كَانَ يَقُولُ فِي الْعَيْنِ الْقَائِمَةِ إِذَا طَفِئَتْ مِائَةُ دِينَارٍ . قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ شَتَرِ الْعَيْنِ وَحِجَاجِ الْعَيْنِ فَقَالَ لَيْسَ فِي ذَلِكَ إِلاَّ الاِجْتِهَادُ إِلاَّ أَنْ يَنْقُصَ بَصَرُ الْعَيْنِ فَيَكُونُ لَهُ بِقَدْرِ مَا نَقَصَ مِنْ بَصَرِ الْعَيْنِ . قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَيْنِ الْقَائِمَةِ الْعَوْرَاءِ إِذَا طَفِئَتْ وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ إِنَّهُ لَيْسَ فِي ذَلِكَ إِلاَّ الاِجْتِهَادُ وَلَيْسَ فِي ذَلِكَ عَقْلٌ مُسَمًّى .
| USC-MSA web (English) reference | : Book 43, Hadith 6 |
| Arabic reference | : Book 43, Hadith 1569 |
Mishkat al-Masabih 1478
Mikhnaf b. Sulaim said:
We were standing with God’s Messenger at ‘Arafa, and I heard him say, “O people, every family must offer annually a sacrifice and an ‘atira. Do you know what the ‘atira is? It is what you call the Rajab sacrifice.”
Tirmidhi, Abu Dawud, Nasa'i and Ibn Majah transmitted it. Tirmidhi said this is a gharib tradition with a weak isnad, and Abu Dawud said the ‘atira has been abrogated.
عَن مخنف بن سليم قَالَ: كُنَّا وُقُوفًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ فَسَمِعْتُهُ يَقُولُ: «يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَّةً وَعَتِيرَةً هَلْ تَدْرُونَ مَا الْعَتِيرَةُ؟ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ وَابْن مامجه وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ ضَعِيفُ الْإِسْنَادِ وَقَالَ أَبُو دَاوُد: وَالْعَتِيرَة مَنْسُوخَة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1478 |
| In-book reference | : Book 4, Hadith 878 |
Sunan an-Nasa'i 5048
It was narrated from Ibn 'Umar that :
The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: "Shave all of it, or leave all of it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى صَبِيًّا حَلَقَ بَعْضَ رَأْسِهِ وَتَرَكَ بَعْضَ فَنَهَى عَنْ ذَلِكَ وَقَالَ " احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5048 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Vol. 6, Book 48, Hadith 5051 |
Sahih al-Bukhari 3342
Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah's Messenger (saws) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (saws) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."
Anas added: Abu Dhar mentioned that Prophet (saws) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (saws)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (saws) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (saws) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (saws) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."
Narrated Ibn 'Abbas and ...
قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ. قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ. قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ. قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ، فَافْتَحْ. فَلَمَّا عَلَوْنَا السَّمَاءَ إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ، وَعَنْ يَسَارِهِ أَسْوِدَةٌ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ. قُلْتُ مَنْ هَذَا يَا جِبْرِيلُ قَالَ هَذَا آدَمُ، وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى، ثُمَّ عَرَجَ بِي جِبْرِيلُ، حَتَّى أَتَى السَّمَاءَ الثَّانِيَةَ، فَقَالَ لِخَازِنِهَا افْتَحْ. فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الأَوَّلُ، فَفَتَحَ ". قَالَ أَنَسٌ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ إِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ، وَلَمْ يُثْبِتْ لِي كَيْفَ مَنَازِلُهُمْ، غَيْرَ أَنَّهُ قَدْ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا، وَإِبْرَاهِيمَ فِي السَّادِسَةِ. وَقَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ بِإِدْرِيسَ. قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. فَقُلْتُ مَنْ هَذَا قَالَ هَذَا إِدْرِيسُ، ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ هَذَا مُوسَى. ثُمَّ مَرَرْتُ بِعِيسَى، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالأَخِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ عِيسَى. ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ، فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ. قُلْتُ مَنْ هَذَا قَالَ هَذَا إِبْرَاهِيمُ. قَالَ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الأَنْصَارِيَّ كَانَا يَقُولاَنِ قَالَ النَّبِيُّ صلى الله عليه وسلم " ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ لِمُسْتَوًى أَسْمَعُ صَرِيفَ الأَقْلاَمِ ". قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ ـ رضى الله عنهما ـ قَالَ النَّبِيُّ صلى الله عليه وسلم " فَفَرَضَ اللَّهُ عَلَىَّ خَمْسِينَ صَلاَةً، فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى، فَقَالَ مُوسَى مَا الَّذِي فُرِضَ عَلَى أُمَّتِكَ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلاَةً. قَالَ فَرَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ. فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ، فَذَكَرَ مِثْلَهُ، فَوَضَعَ شَطْرَهَا، فَرَجَعْتُ إِلَى مُوسَى، فَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ، فَإِنَّ أُمَّتَكَ لاَ تُطِيقُ ذَلِكَ، فَرَجَعْتُ فَرَاجَعْتُ رَبِّي فَقَالَ هِيَ خَمْسٌ، وَهْىَ خَمْسُونَ، لاَ يُبَدَّلُ الْقَوْلُ لَدَىَّ. فَرَجَعْتُ إِلَى مُوسَى، فَقَالَ رَاجِعْ رَبَّكَ. فَقُلْتُ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي، ثُمَّ انْطَلَقَ، حَتَّى أَتَى السِّدْرَةَ الْمُنْتَهَى، فَغَشِيَهَا أَلْوَانٌ لاَ أَدْرِي مَا هِيَ، ثُمَّ أُدْخِلْتُ {الْجَنَّةَ} فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ ".
| Reference | : Sahih al-Bukhari 3342 |
| In-book reference | : Book 60, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
| (deprecated numbering scheme) |
Sahih Muslim 190 a
Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him, and withhold from him his serious sins. Then the minor sins would be placed before him, and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny, while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارَهَا . فَتُعْرَضُ عَلَيْهِ صِغَارُ ذُنُوبِهِ فَيُقَالُ عَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا . فَيَقُولُ نَعَمْ . لاَ يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ . فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً . فَيَقُولُ رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لاَ أَرَاهَا هَا هُنَا " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ .
| Reference | : Sahih Muslim 190a |
| In-book reference | : Book 1, Hadith 373 |
| USC-MSA web (English) reference | : Book 1, Hadith 365 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 806
Narrated Abu Huraira:
The people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He replied, "Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O Allah's Apostle!" He said, "Do you have any doubt in seeing the sun when there are no clouds?" They replied in the negative. He said, "You will see Allah (your Lord) in the same way. On the Day of Resurrection, people will be gathered and He will order the people to follow what they used to worship. So some of them will follow the sun, some will follow the moon, and some will follow other deities; and only this nation (Muslims) will be left with its hypocrites. Allah will come to them and say, 'I am Your Lord.' They will say, 'We shall stay in this place till our Lord comes to us and when our Lord will come, we will recognize Him. Then Allah will come to them again and say, 'I am your Lord.' They will say, 'You are our Lord.' Allah will call them, and As-Sirat (a bridge) will be laid across Hell and I (Muhammad) shall be the first amongst the Apostles to cross it with my followers. Nobody except the Apostles will then be able to speak and they will be saying then, 'O Allah! Save us. O Allah Save us.' There will be hooks like the thorns of Sa'dan [??] in Hell. Have you seen the thorns of Sa'dan [??]?" The people said, "Yes." He said, "These hooks will be like the thorns of Sa'dan [??] but nobody except Allah knows their greatness in size and these will entangle the people according to their deeds; some of them will fall and stay in Hell forever; others will receive punishment (torn into small pieces) and will get out of Hell, till when Allah intends mercy on whomever He likes amongst the people of Hell, He will order the angels to take out of Hell those who worshipped none but Him alone. The angels will take them out by recognizing them from the traces of prostrations, for Allah has forbidden the (Hell) fire to eat away those traces. So they will come out of the Fire, it will eat away from the whole of the human body except the marks of the prostrations. At that time they will come out of the Fire as mere skeletons. The Water of Life will be poured on them and as a result they will grow like the seeds growing on the bank of flowing water. Then when Allah had finished from the Judgments amongst his creations, one man will be left between Hell and Paradise and he will be the last man from the people of Hell to ...
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُمَا أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ " هَلْ تُمَارُونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ ". قَالُوا لاَ يَا رَسُولَ اللَّهِ. قَالَ " فَهَلْ تُمَارُونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ ". قَالُوا لاَ. قَالَ " فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ، يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ، فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْ. فَمِنْهُمْ مَنْ يَتَّبِعُ الشَّمْسَ، وَمِنْهُمْ مَنْ يَتَّبِعُ الْقَمَرَ وَمِنْهُمْ مَنْ يَتَّبِعُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا، فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ. فَيَأْتِيهِمُ اللَّهُ فَيَقُولُ أَنَا رَبُّكُمْ. فَيَقُولُونَ أَنْتَ رَبُّنَا. فَيَدْعُوهُمْ فَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَىْ جَهَنَّمَ، فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ، وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ أَحَدٌ إِلاَّ الرُّسُلُ، وَكَلاَمُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جَهَنَّمَ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، هَلْ رَأَيْتُمْ شَوْكَ السَّعْدَانِ ". قَالُوا نَعَمْ. قَالَ " فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهُ لاَ يَعْلَمُ قَدْرَ عِظَمِهَا إِلاَّ اللَّهُ، تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ، وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو، حَتَّى إِذَا أَرَادَ اللَّهُ رَحْمَةَ مَنْ أَرَادَ مِنْ أَهْلِ النَّارِ، أَمَرَ اللَّهُ الْمَلاَئِكَةَ أَنْ يُخْرِجُوا مَنْ كَانَ يَعْبُدُ اللَّهَ، فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ، فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلاَّ أَثَرَ السُّجُودِ، فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا، فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ، فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ، ثُمَّ يَفْرُغُ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ، وَيَبْقَى رَجُلٌ بَيْنَ الْجَنَّةِ وَالنَّارِ، وَهْوَ آخِرُ أَهْلِ النَّارِ دُخُولاً الْجَنَّةَ، مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ يَا رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ، قَدْ قَشَبَنِي رِيحُهَا، وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَقُولُ هَلْ عَسَيْتَ إِنْ فُعِلَ ذَلِكَ بِكَ أَنْ تَسْأَلَ غَيْرَ ذَلِكَ فَيَقُولُ لاَ وَعِزَّتِكَ. فَيُعْطِي اللَّهَ مَا يَشَاءُ مِنْ عَهْدٍ وَمِيثَاقٍ، فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النَّارِ، فَإِذَا أَقْبَلَ بِهِ عَلَى الْجَنَّةِ رَأَى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ قَالَ يَا رَبِّ قَدِّمْنِي عِنْدَ باب الْجَنَّةِ. فَيَقُولُ اللَّهُ لَهُ أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالْمَوَاثِيقَ أَنْ لاَ تَسْأَلَ غَيْرَ الَّذِي كُنْتَ سَأَلْتَ فَيَقُولُ يَا رَبِّ لاَ أَكُونُ أَشْقَى خَلْقِكَ. فَيَقُولُ فَمَا عَسَيْتَ إِنْ أُعْطِيتَ ذَلِكَ أَنْ لاَ تَسْأَلَ غَيْرَهُ فَيَقُولُ لاَ وَعِزَّتِكَ لاَ أَسْأَلُ غَيْرَ ذَلِكَ. فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ، فَيُقَدِّمُهُ إِلَى باب الْجَنَّةِ، فَإِذَا بَلَغَ بَابَهَا، فَرَأَى زَهْرَتَهَا وَمَا فِيهَا مِنَ النَّضْرَةِ وَالسُّرُورِ، فَيَسْكُتُ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، فَيَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ. فَيَقُولُ اللَّهُ وَيْحَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ، أَلَيْسَ قَدْ أَعْطَيْتَ الْعَهْدَ وَالْمِيثَاقَ أَنْ لاَ تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ فَيَقُولُ يَا رَبِّ لاَ تَجْعَلْنِي أَشْقَى خَلْقِكَ. فَيَضْحَكُ اللَّهُ ـ عَزَّ وَجَلَّ ـ مِنْهُ، ثُمَّ يَأْذَنُ لَهُ فِي دُخُولِ الْجَنَّةِ فَيَقُولُ تَمَنَّ. فَيَتَمَنَّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيَّتُهُ قَالَ اللَّهُ عَزَّ وَجَلَّ تَمَنَّ كَذَا وَكَذَا. أَقْبَلَ يُذَكِّرُهُ رَبُّهُ، حَتَّى إِذَا انْتَهَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ تَعَالَى لَكَ ذَلِكَ وَمِثْلُهُ مَعَهُ ". قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ لأَبِي هُرَيْرَةَ ـ رضى الله عنهما ـ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ لَكَ ذَلِكَ وَعَشَرَةُ أَمْثَالِهِ ". قَالَ أَبُو هُرَيْرَةَ لَمْ أَحْفَظْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ قَوْلَهُ " لَكَ ذَلِكَ وَمِثْلُهُ مَعَهُ " . قَالَ أَبُو سَعِيدٍ إِنِّي سَمِعْتُهُ يَقُولُ " ذَلِكَ لَكَ وَعَشَرَةُ أَمْثَالِهِ ".
| Reference | : Sahih al-Bukhari 806 |
| In-book reference | : Book 10, Hadith 201 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 770 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4135
It was narrated that Al-Awza'i said:
"Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنِ الأَوْزَاعِيِّ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُمَرَ بْنِ الْوَلِيدِ كِتَابًا فِيهِ وَقَسْمُ أَبِيكَ لَكَ الْخُمُسُ كُلُّهُ وَإِنَّمَا سَهْمُ أَبِيكَ كَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللَّهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ فَمَا أَكْثَرَ خُصَمَاءَ أَبِيكَ يَوْمَ الْقِيَامَةِ فَكَيْفَ يَنْجُو مَنْ كَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُكَ الْمَعَازِفَ وَالْمِزْمَارَ بِدْعَةٌ فِي الإِسْلاَمِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْكَ مَنْ يَجُزُّ جُمَّتَكَ جُمَّةَ السُّوءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4135 |
| In-book reference | : Book 38, Hadith 3 |
| English translation | : Vol. 5, Book 38, Hadith 4140 |
Sahih Muslim 288c
Qutaiba b. Sa'id, Ishaq b. Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr b. Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (may peace be upon him) like the hadith of Khalid on the authority of Abu Ma'shar.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ هِشَامِ بْنِ حَسَّانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، جَمِيعًا عَنْ أَبِي مَعْشَرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، عَنْ وَاصِلٍ الأَحْدَبِ، ح وَحَدَّثَنِي ابْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، وَمُغِيرَةَ، كُلُّ هَؤُلاَءِ عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، فِي حَتِّ الْمَنِيِّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَحْوَ حَدِيثِ خَالِدٍ عَنْ أَبِي مَعْشَرٍ .
| Reference | : Sahih Muslim 288c |
| In-book reference | : Book 2, Hadith 136 |
| USC-MSA web (English) reference | : Book 2, Hadith 568 |
| (deprecated numbering scheme) |
Sahih Muslim 2664
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your" if" opens the (gate) for the Satan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ
رَبِيعَةَ بْنِ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ
وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلاَ تَعْجِزْ وَإِنْ أَصَابَكَ شَىْءٌ فَلاَ تَقُلْ
لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا . وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ
" .
| Reference | : Sahih Muslim 2664 |
| In-book reference | : Book 46, Hadith 52 |
| USC-MSA web (English) reference | : Book 33, Hadith 6441 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ يُوسُفَ الأَصْبَهَانِيُّ ، ثنا أَبُو سَعِيدِ بْنُ الأَعْرَابِيِّ ، ثنا الرَّمَادِيُّ يَعْنِي أَحْمَدَ بْنَ مَنْصُورٍ ، ثنا عَبْدُ الرَّزَّاقِ ، أنبأ مَعْمَرٌ ، عَنْ أَبِي حَازِمٍ ، عَنْ طَلْحَةَ بْنِ كَرِيزٍ الْخُزَاعِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ تَعَالَى كَرِيمٌ يُحِبُّ مَعَالِيَ الأَخْلاقِ ، وَيَكْرَهُ سَفْسَافَهَا " ، هَذَا مُرْسَلٌ ، وَكَذَلِكَ رَوَاهُ الثَّوْرِيُّ عَنْ أَبِي حَازِمٍ
| Arabic reference | : Book 18, Hadith 19133 |
Sunan Abi Dawud 3937
Abu Hurairah reported the Prophet (saws) as saying:
If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، - يَعْنِي الْعَطَّارَ - حَدَّثَنَا قَتَادَةُ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ أَعْتَقَ شَقِيصًا فِي مَمْلُوكِهِ فَعَلَيْهِ أَنْ يُعْتِقَهُ كُلَّهُ إِنْ كَانَ لَهُ مَالٌ وَإِلاَّ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3937 |
| In-book reference | : Book 31, Hadith 12 |
| English translation | : Book 30, Hadith 3926 |
Sunan an-Nasa'i 2804
It was narrated that Aishah said:
"We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: 'Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ كَانَ مَعَهُ هَدْىٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2804 |
| In-book reference | : Book 24, Hadith 186 |
| English translation | : Vol. 3, Book 24, Hadith 2806 |
Sahih al-Bukhari 2339
Narrated Rafi` bin Khadij:
My uncle Zuhair said, "Allah's Apostle forbade us to do a thing which was a source of help to us." I said, "Whatever Allah's Apostle said was right." He said, "Allah's Apostle sent for me and asked, 'What are you doing with your farms?' I replied, 'We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasqs of barley and dates.' Allah's Apostle said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.'
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ أَبِي النَّجَاشِيِّ، مَوْلَى رَافِعِ بْنِ خَدِيجٍ سَمِعْتُ رَافِعَ بْنَ خَدِيجِ بْنِ رَافِعٍ، عَنْ عَمِّهِ، ظُهَيْرِ بْنِ رَافِعٍ قَالَ ظُهَيْرٌ لَقَدْ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ بِنَا رَافِقًا. قُلْتُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهْوَ حَقٌّ. قَالَ دَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ ". قُلْتُ نُؤَاجِرُهَا عَلَى الرُّبُعِ وَعَلَى الأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ. قَالَ " لا تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا " . قَالَ رَافِعٌ قُلْتُ سَمْعًا وَطَاعَةً.
| Reference | : Sahih al-Bukhari 2339 |
| In-book reference | : Book 41, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 532 |
| (deprecated numbering scheme) |
Riyad as-Salihin 186
'Ubadah bin As-Samit (May Allah be pleased with him) reported:
We swore allegiance to Messenger of Allah (PBUH) to hear and obey; in time of difficulty and in prosperity, in hardship and in ease, to endure being discriminated against and not to dispute about rule with those in power, except in case of evident infidelity regarding which there is a proof from Allah. We swore allegiance to Messenger of Allah (PBUH) to say what was right wherever we were, and not to fear from anyone's reproach.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الثالث: عن أبي الوليد عبادة بن الصامت رضي الله عنه قال: “بايعنا رسول الله صلى الله عليه وسلم على السمع والطاعة في العسر واليسر والمنشط والمكره، وعلى أثرةٍ علينا، وعلى أن لا ننازع الأمر أهله إلا أن تروا كفرًا بواحًا عندكم من الله تعالى فيه برهان ، وعلى أن نقول بالحق أينما كنا لا نخاف في الله لومة لائم" ((متفق عليه)) .
المنشط والمكره بفتح ميميهما: أي: في السهل والصعب. والأثرة : الاختصاص بالمشترك، وقد سبق بيانها. بواحًا بفتح الباء الموحدة بعدها واو ثم ألف ثم حاء مهملة: أي ظاهر لا يحتمل تأويلا.
المنشط والمكره بفتح ميميهما: أي: في السهل والصعب. والأثرة : الاختصاص بالمشترك، وقد سبق بيانها. بواحًا بفتح الباء الموحدة بعدها واو ثم ألف ثم حاء مهملة: أي ظاهر لا يحتمل تأويلا.
| Reference | : Riyad as-Salihin 186 |
| In-book reference | : Introduction, Hadith 186 |