That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (saws) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.

"The Messenger of Allah (saws) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."

He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.

[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.

That the Prophet (saws) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (saws) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.

Another chain with similar meaning.

He said: There are narrations on this topic from Jabir and Ibn 'Umar

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.

"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

This has been reported through other routes from Abu Hurairah from the Prophet (saws).

"Some of people from 'Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (saws) sent them some camels from charity. He told them: "Drink from their milk and urine."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of Thabit. This Hadith has been reported through other routes from Anas. Abu Qilabah reported it from Anas, and Sa'eed bin Abu 'Arubah reported it from Qatadah, from Anas.

Bilal b. Yasar b. Zaid, the Prophet’s client,1 told on his father’s authority that his grandfather said he had heard God's messenger state that if anyone says, “I ask pardon of God than whom there is no god, the Living, the Eternal, and I turn to Him in repentance,” he will be pardoned, even if he has fled in time of battle. 1. The client was Zaid, Bilal’s grandfather. Tirmidhi and Abu Dawud transmitted it; but Abu Dawud has Hilal b. Yasar, and Tirmidhi calls this a gharib tradition.

‘Umar b. al-Khattab and Abu Huraira reported God’s messenger as saying that if anyone says, on seeing someone who is suffering affliction, “Praise be to God who has kept me free from the affliction He has brought on him and has shown me favour above many whom He has created,” that affliction, whatever it may be, will not smite him. Tirmidhi transmitted it, and Ibn Majah transmitted it from Ibn ‘Umar. Tirmidhi said this is a gharib tradition, and ‘Amr b. Dinar, the transmitter, is not strong.

‘All reported God’s messenger as saying, “If anyone possesses enough provision and a riding-beast to take him to God’s House and does not perform the pilgrimage, it does not matter whether he dies a Jew or Christian. That is because God who is blessed and exalted says, 'Pilgrimage to the House is a duty men owe to God, those who can afford the journey'. (Qur’an, 3:97). ” Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is criticised, Hilal b. ‘Abdallah is unknown, and al- Harith is declared to be weak in tradition.

Abu Khalda[1] told that he asked Abul `Aliya[2] whether Anas had heard anything from the Prophet, and he replied that he had served him for ten years and that the Prophet had prayed for a blessing on him. He had a garden which produced two crops of fruit annually, and in it there was basil which gave off the odour of musk. He was Khalid b. Dinar at-Tamimi as-Sa'di. He was Rufai' b. Mihran ar-Rayahi. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Allah's Messenger (SAW) said, "Whoever prays twelve Rak'at of Duha, Allah will build a castle for him in Paradise." [Reported by at-Tirmidhi who graded it Gharib (reported by a single narrator)].

That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.

There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.

This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.

And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.

"The Messenger of Allah (saws) positioned us during the night at Badr."

[Abu 'Eisa said:] There is something on this topic from Abu Ayyub.

This Hadith is Gharib, we do not know of it except from this route. I asked Muhammad bin Isma'il about this Hadith, but he did not know it, and he said: "Muhammad bin Ishaq heard from 'Ikrimah." And when I saw him, he had a good opinion about Muhammad bin Humaid Ar-Razi, then he considered him weak later.

"On the Day of Uhud, the Prophet (saws) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (saws) upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"

[Abu 'Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa'ib bin Yazid.

This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.

That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."

He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."

Abu Huraira reported God's messenger as saying, "When the first night of Ramadan comes the devils and the rebellious jinn are chained, the gates of hell are locked and not one of them is opened; the gates of paradise are opened and not one of them is locked, and a crier calls, 'You who desire what is good, come forward, and you who desire evil refrain.' Some are freed from hell by God, and that happens every night." Tirmidhi and Ibn Majah transmitted it, and Ahmad transmitted it from a man. [i.e. an unspecified person.] Tirmidhi said this is a gharib tradition.

‘Abdallah b. Mas'ud reported God’s messenger as saying, “If anyone is predeceased by three of his children who did not grow old enough to sin, they will be a strong protection for him from hell.” When Abu Dharr said he had been predeceased by two, he told him that the same applied. Ubayy b. Ka'b Abu Mundhir, the chief of the Qur'an readers, said he had been predeceased by one, and he told him the same applied. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition.

Abu Dharr reported God’s Messenger as saying, “If anyone removes a curtain and looks into a house before receiving permission and sees anything in those within which should not be seen, he has committed an offence which it is not lawful for him to commit. If a man confronted him when he looked in and put out his eye, I would not blame him; but if a man passes a door which has no curtain and is not shut and looks in, he has committed no sin, for the sin pertains only to the people inside.” Tirmidhi transmitted it, saying this is a gharib tradition.

Anas reported God's messenger as saying that if anyone says in the morning, “O God, in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that Thou art God than whom alone there is no god, being without a partner, and that Muhammad is Thy servant and messenger,” God will forgive him any sins he commits that day; and if he says it in the evening, God will forgive him any sins he commits that night. Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.

Abu Sa'id reported God's messenger as saying that if anyone says three times when going to bed, "I ask the forgiveness of God than whom there is no god, the Living, the Eternal, and I turn in repentance to Him," God will forgive him his sins, even if they are like the foam of the sea, or in number like the sand which is accumulated,* or as many as the leaves of the trees, or as numerous as the days of this world. *The word is ‘alij. Some say ‘Alij is a place in the desert, the translation being ‘the sand of ‘Alij; others treat it as translated above. Tirmidhi transmitted it, saying this is a gharib tradition.

Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

"A slave came to give the pledge to the Prophet (saws) for Hijrah, but the Prophet (saws) did not realize that he was a slave. So his master came, and the Prophet (saws) said: 'Sell him to me.' So he purchased him for two black slaves. After this he (saws) would not take the pledge from anyone until he asked him if he was a slave."

[He said:] There is something on this topic from Ibn 'Abbas.

[Abu 'Eisa said:] The Hadith of Jabir is Hasan Gharib Sahih, we do not know of it except as a narration of Abu Az-Zubair.

That the Prophet (saws) said: "Going out in the morning in the cause of Allah, or in the afternoon, is better than the world and what is in it."

[Abu 'Eisa said:] This Hadith is Hasan Gharib.

The Abu Hazim who reported from Ashl bin Sa'd is Abu Hazim Az-Zahid. He is from Al-Madinah, and his name is Salamah bin Dinar. While [this] Abu Hazim who reported from Abu Hurairah is Abu Hazim Al-Ashja'i Al-Kufi, whose name is Salman, and he is the freed slave of 'Azzah Al-Ashja'iyyah.

"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."

[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.

From Qatadah, that Anas said: "The Messenger of Allah (saws) never ate on a table, nor on small plates, not did he eat thin bread." He (Yunus) said: "I asked Qatadah: 'So what did he eat on ?' He said: 'On these leather dining sheets.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Muhammad bin Bash-har said: "This Yunus is Yunus Al-Iskaf." And 'Abdul-Warith bin Sa'eed reported similarly from Sa'eed bin Abi 'Arubah, from Qatadah, from Anas [From the Prophet (saws)].

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

That the Prophet (saws) said: "Whoever enters an orchard then let him eat, but not take any in his garment."

[He said:] There are narrations on this topic from 'Abdullah bin 'Amr, 'Abbad bin Shurahbil, Rafi' bin 'Amr, 'Umair the freed slave of Abi Al-Lahm, and Abu Hurairah.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Gharib Hadith. We do not know of it from this route except from Yahya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying.

Abu Sa'id said God’s messenger was asked who would be most excellent and most exalted in degree in God’s estimation on the day of resurrection, and replied, “The men and women who make frequent mention of God.” He was asked if they would be superior even to the man who had fought in God’s path, and replied, “Even though he plied his sword among infidels and polytheists till it was broken and smeared with blood, the one who made mention of God would have a more excellent degree than he.” Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.

Abu Huraira reported God’s Messenger as saying, "The promised day is the day of resurrection, the day which is witnessed is the day of ‘Arafa, and the witness* is Friday on no more excellent day than which has the sun risen or set. It contains a time at which no believing worshipper will supplicate God for what is good without God answering him, or seek refuge from something without His giving him refuge from it.” * Al-Qur’an; 85:2 f. Ahmad and Tirmidhi transmitted it, the latter saying that this is a gharib tradition known only among the traditions of Musa b. ‘Ubaida who is declared to be weak.

Abu Umama reported the Prophet as saying, “Nothing is dearer to God than two drops and two marks, a drop of tears from fear of God and a drop of blood shed in God’s path. Regarding the two marks, they are a mark received in God’s path and one caused by observing one of the ordinances of God most high.”* * This is said to refer to such things as hacks in hands or feet through performing ablution in cold weather, or a mark on the forehead through prostrating oneself on hot ground, or having dust on one’s feet while performing pilgrimage. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Anas told that he asked the Prophet to intercede for him on the day of resurrection, and when he replied that he would do so he asked God's messenger where he should look for him. He replied, "Look for me first at the Path." He asked, "Supposing I do not find you at the Path?" and received the reply, "Look for me at the scale." He asked, "Supposing I do not find you at the scale?" and received the reply, "Look for me at the pond, for I shall not go beyond these three places." Tirmidhi transmitted it, saying this is a gharib tradition.

From 'Urwah [bin Az-Zubair], and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (saws) said: "Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns." One of them said "seventy" and the other said: "forty".

[Abu 'Eisa said:] This Hadith is a Gharib Hadith from this route. Abu Al-Aswad's name is Muhammad bin 'Abdur-Rahman bin Nawfal Al-Asadi Al-Madani.

There are narrations on this topic from Abu Sa'eed, Anas, 'Uqbah bin 'Amir, and Abu Umamah

That the Prophet (saws) said: "On the day of His Lord spoke to him, Musa was wearing a wool Kisa', a wool Jubbah, a wool Kummah, wool pants, and his sandals were made of the skin of a dead donkey."

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except from the the narration of Humaid Al-A'raj. And Humaid - Ibn 'Ali Al-A'raj - I Heard Muhammad saying: "Humaid bin 'Ali Al-A'raj is Munkar in Hadith." While Humaid ibn Qais Al-A'raj Al-Makki, the companion of Mujahid is trustworthy. The Kummah is a small cap.

From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."

[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"

This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.

] This Hadith is Hasan Gharib, we only know of it as a narration of 'Abdur-Rahman bin Tarafah. Salm bin Zarir reported similar to the narration of Abu Al-Ashhab from 'Abdur-Rahman bin Taraqah - "from 'Abdur-Rahman bin Taraqah." It has been related about more than one of the people of knowledge that they would brace their teeth with gold, and in this Hadith there was a proof for them.

'Abdur-Rahman bin Mahdi said: "Salm bin Zarin" but that is an error, "Zarir" is more correct, and Abu Sa'd As-San'ani's (a narrator in this chain) name is Muhammad bin Muyassir.

Ibn Mas'ud told of the Prophet saying to his companions one day, “Show due respect towards God.” On their replying, “Prophet of God, we show due respect towards God, praise be to God,” he said, “That is not what I mean; but he who shows due respect to God must guard the head and what it retains, must guard the belly and what it contains, and keep death and decay in remembrance; and he who desires the next world must abandon the adornment of this world. He who does that has shown due respect towards God.” Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.

I have recited it to the jinn on the night they came to me, 2 and they responded better than you. As often as I came to the words, "Then which of the favours of your Lord do you deny?” they replied, "We deny none of Thy favours, O our Lord. To Thee be the praise.” 1. Al-Qur’an; 55. 2. When the Prophet was returning to Mecca after being rejected by the people of at-Ta’if. Tirmidhi transmitted it and said this is a gharib tradition.

He said the Prophet used to apply antimony three times in each eye before going to sleep, and reported him as saying, “The best medicines you apply are those sipped at the corners of the mouth, those snuffed up the nose, cupping, purgatives; the best thing you apply to your eyes is antimony, for it clears the sight and makes the hair grow ; and the best days for cupping are the seventeenth, nineteenth and twenty-first.” When God’s messenger was taken up to visit heaven every company of angels he passed said, “Keep up the practice of cupping.” Tirmidhi transmitted it, saying this is a hasan gharib tradition.

`Abdallah b. Mughaffal reported God's messenger as saying, "Fear God regarding my companions, fear God regarding my companions, and do not make them a target[*] after I am gone. He who loves them does so from love of me, and he who hates them does so from hatred of me. He who injures them has injured me, he who injures me has injured God, and he who injures God will soon be punished by Him." *This refers to criticizing them and speaking evil of them. Tirmidhi transmitted it,saying this is a gharib tradition.

He reported God's messenger as saying, "God show mercy to Aba Bakr! He gave me his daughter as wife, he conveyed me to the abode of the emigration, he accompanied me in the cave, and he manumitted Bilal out of his property. God show mercy to `Umar! He speaks the truth even if it is bitter, and the truth has left him without a friend. God show mercy to `Uthman! The angels display bashfulness before him. God show mercy to 'Ali! 0 God, cause the truth to accompany him wherever he goes!'' Tirmidhi transmitted it, saying this is a gharib tradition.

He reported God's messenger as saying to al-`Abbas, "When Monday morning comes come to me with your children so that I may make for you a supplication by which God may benefit you and your children." He and they came in the morning, and when he had put his cloak over them he said, "O God, grant al-`Abbas and his children such forgiveness without and within as will not leave a sin. O God, guard him in his children." Tirmidhi transmitted it, and Razin added, "And cause the Caliphate to remain among his descendants." Tirmidhi said this is a gharib tradition.

That the Prophet (saws) said: "Shall I not inform you of the best of the people ? A man who takes hold of the reins of his horse in Allah's cause. Shall I not inform you of the one who comes after him ? The man who secludes himself from the people with a small group of sheep of his, thereby fulfilling Allah's right. Shall I not inform you about the worst of the people ? A man who is asked by (the Name of) Allah, but not given by Him."

[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route. This Hadith has been reported through other routes from Ibn 'Abbas, from the Prophet (saws).

the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah (saws). He said: 'It was a black square of Namirah.'"

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Al-Harith bin Hassan, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za'idah. And Abu Ya'qub Ath-Thaqafi's name is Ishaq bin Ibrahim. 'Ubaidullah bin Musa also reports from him.

"My grandmother, Umm 'Asim narrated to me - and she was the slave woman of Sinan bin Salamah - she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allah (saws) said: "Whoever eats from A Qas'ah, then licks it, the Qas'ah will seek forgiveness for him."

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-Mu'alla bin Rashid. And Yazid bin Harun and others among the A'immah reported this Hadith from Al-Mu'alla bin Rashid.

From his father, who said that the Prophet (saws) said: "When one of you buys meat, then let him increase its broth. For, if he does not find any meat you'll have broth; and it is one of the two meats."

And there are narrations on this topic from Abu Dharr.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through this route, as a narration of Muhammad bin Fada', who is Muhammad bin Fada' Al-Mu'abbar, and he has been criticized by Sulaiman bin Harb. 'Alqamah bin 'Abdullah is the brother of Bakr bin 'Abdullah Al-Muzani.

Ibn Mas'ud reported God’s messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” ¹ Tirmidhi transmitted it, and said this is a gharib tradition. ¹ Quran. ii, 268.

‘Uthman told that when he stood over a grave he would weep so sorely that the tears moistened his beard. Someone said to him, “You remember paradise and hell, without weeping, yet you are weeping over this." He replied that God’s messenger said, “The grave is the first stage of the next world ; if one escapes from it what follows is easier than it, but if one does not escape from it what follows is more severe than it." He further quoted God’s messenger as saying, “I have never seen a sight as horrible as the grave." Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said this is a gharib tradition.

‘Umar reported God’s messenger as saying that if anyone says on entering the market, “There is no god but God alone who has no partner, to whom belongs the dominion, to whom praise is due, who gives life and causes death while He is living and does not die, in whose hand is good, and who is omnipotent,” God will record for him a million good deeds, obliterate from him a million evil deeds, raise him a million degrees, and build him a house in paradise. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition. Sharh as-sunna has, “Says in a general market in which things are sold,” instead of “on entering the market.”

Abud Darda’ reported God's messenger as saying that part of David's supplication was that he would say, “O God, I ask Thee for Thy love, 2 the love of those who love Thee, and deeds which will cause me to attain to Thy love. O God, make Thy love dearer to me than myself, my property, my family, and than cold water." He said that when God’s messenger mentioned David and talked about him, he would say that he was most devoted of men to worship. 2. cf. page 530, n. 1. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

Thauban reported the Prophet as saying, "My pond is like the distance between Aden and 'Amman in al-Balqa'[*]. Its water is whiter than milk and sweeter than honey, and its cups are as numerous as the stars in the sky. He who takes one drink of it will never thirst thereafter. The first to come down to it will be the poor emigrants, those with dishevelled heads and dirty clothes who do not marry delicate women and do not have doors opened for them ." *'Amman, capital of the modern state of Jordan, is farther from Aden than Aila mentioned in the corresponding tradition. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.