"Allah's Messenger (SAW) said, "The condition of a loan combined with a sale is not lawful, now two conditions relating to one transaction, nor the profit arising from something which is not in one's charge, nor selling what is not in your possession." [Reported by al-Khamsa. at-Tirmidhi, Ibn Khuzaimah and al-Hakim graded it Sahih (authentic)].

I saw the Prophet (SAW) praying while sitted in a cross-legged position. [Reported by an-Nasa'i; and al-Hakim graded it Sahih (authentic)].

'Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA), That the Messenger of Allah (P.B.U.H.) said, “A slave who entered into an agreement to buy his freedom is still a slave as long as a Dirham of the agreed price remains to be paid.” Related by Abu Dawud with a good chain of narrators. The full hadith is related by Ahmad and the three Imams. Al-Hakim graded it to be Sahih.

Sahl bin Hunaif (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who assists a Mujahid for Allah’s sake, a debtor who is in distress (being unable to pay his debt) or a slave who had made an agreement to buy his freedom, Allah will shade him, with His Shade, on the Day when there will be no shade but His.” Related by Ahmad and Al- Hakim graded it as Sahih.

Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]

Hisham b. ‘Urwa, on his father’s authority, told that Hisham b. Hakim came upon some Nabataeans in Syria who had been made to stand in the sun with olive-oil poured over their heads. On his asking what the meaning of that was and being told that they were suffering punishment concerning the land-tax, Hisham said he could testify to having heard God’s Messenger say, “God will punish those who punish people in this world.” Muslim transmitted it.

’Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “Anyone who practices medicine but is not known as a practitioner, and kills a human being or inflicts harm on him, will be held responsible.” Related by Ad-Daraqutni. Al-Hakim graded it as Sahih. Abu Dawud, an-Nasa'i and others also narrated it, but its Mursal form is stronger than the connected one.

He said, "O Messenger of Allah, appointment as the Imam (leader) of my people (in prayers). He (SAW) said, "You are their Imam, but you should follow (observe the strength of) the weakest among them and appoint a Mu'adhdhin who does not charge for the call of Adhan." [Reported by al-Khamsah, at-Tirmidhi graded it Hasan (good) and al-Hakim graded it Sahih (authentic)].

The Prophet (SAW) used to say between the two prostrations: "Allahumma ighfir li, warhamni, wahdini, wa 'afini, warzuqni (O Allah, forgive me, have mercy on me, guide me, grant me health and well-being, and provide sustenance for me)." [Reported by al-Arba'a except An-Nasa'i, and this is the wording of Abu Dawud. Al-Hakim graded it Sahih (authentic)].

A woman had accepted Islam and then re-married, so her (previous) husband came and said, "O Allah's Messenger, I had accepted Islam and she knew that I had done so." So Allah's Messenger (SAW) took her away from her second husband and returned her to her first one. [Reported by Ahmad, Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

“If anyone of you, when he stops to camp (while on a journey), says A’udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), then nothing will harm him in that place until he moves on.”

Anas (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Fight the disbelievers (polytheists) with your property, yourselves and your tongues.” Related by Ahmad, An-Nasa‘i and Al-Hakim graded it as Sahih.

Al-Hakim transmitted on the authority of Abu Hurairah, “Whoever breaks his fast during Ramadan due to forgetfulness is not to make up for the day later or perform an expiation.” It is a sound hadith.

While offering the funeral prayer of one of his daughters, he recited four Takbir, and after the fourth Takbir he continued standing for a time equal to an interval between two Takbir, praying for her and seeking Allah's forgiveness for her." Then he said: "The Messenger of Allah (PBUH) used to do so."

Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."

[Al-Hakim].

At-Tirmidhi and Al-Hakim transmitted on the authority of 'Aishah (RAA) with the wording, 'Allah's Messenger (PBUH) said, "Avert infliction of the prescribed punishment on the Muslims as much as you can." It is also a weak hadith.

"It is not permissible for a woman to dispose anything of her wealth if her husband is responsible for her." [Reported by Ahmad and the collectors of as-Sunan except at-Tirmidhi and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "If anyone married without the consent of her guardian, her marriage is invalid. If there is cohabitation, she is entitled to the dowry, due to the sexual intercourse made lawful with her. If there is a dispute (between her guardian), the ruler is the guardian of one who has no guardian." [Reported by al-Arba'a except an-Nasa'i. Abu 'Awanah, Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) used to divide visits to his wives equally and say, "O Allah, this is my division concerning what I possess, so do not blame me concerning what You possess and I do not." [Reported by al-Arba'a; Ibn Hibban and al-Hakim graded it Sahih (authentic). at-Tirmidhi held that the stronger view is that it is Mursal (a missing link in the chain after the Tabi'i)].

We were brought before the Prophet (SAW) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

Allah's Messenger (SAW) said, "Allah the Exalted has given you an extra prayer which is better for you than the red camels (high breed camels)." We asked, "What is it O Allah's Messenger." He said, "The Witr between the 'Isha' prayer and up till the break of dawn." [Reported by al-Khamsah except an-Nasa'i and al-Hakim graded it Sahih (authentic)].

Alḥamdulillāh and the most excellent words of remembrance are: Lā ilāha illallāh. The most excellent invocation is: Praise is for Allah. and the most excellent words of remembrance are: There is none worthy of worship but Allah. Reference: At-Tirmidhi 5/462, Ibn Majah 2/1249, and Al-Hakim who graded it authentic and Ath-Tbahabi agreed 1/503. See Al-Albani, Sahihul-Jami' As-Saghir 1/362.

Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim graded it as Sahih.

"it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."

I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father, and then your relatives in order of relationship. The Messenger of Allah (saws) said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him, the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake.

Abu Dawud said: Aqra' means a snake whose hair of the head were removed on account of poison.

When Az-Zubair, got ready to fight in the battle of Al- Jamal, he called me and said: "My son, whoever is killed today will be either a wrongdoer or a wronged one. I expect that I shall be the the wronged one today. I am much worried about my debt. Do you think that anything will be left over from our property after the payment of my debt? My son, sell our property and pay off my debt." Az-Zubair then willed one-third of that portion to his sons; namely 'Abdullah's sons. He said, "One-third of the one-third. If any property is left after the payment of debts, one-third (of the one-third of what is left is to be given to your sons." (Hisham, a subnarrator added: "Some of the sons of 'Abdullah were equal in age to the sons of Az-Zubair, e.g., Khubaib and Abbad. 'Abdullah had nine sons and nine daughters at that time)". (The narrator 'Abdullah added:) He kept on instructing me about his debts and then said: "My son, should you find yourself unable to pay any portion of my debt then beseech my Master for His help." By Allah, I did not understand what he meant and asked: "Father, who is your Master?" He said: "Allah." By Allah! Whenever I faced a difficulty in discharging any portion of his debt; I would pray: "O Master of Zubair, discharge his debt," and He discharged it. Zubair was martyred. He left no money, but he left certain lands, one of them in Al-Ghabah, eleven houses in Al-Madinah, two in Basrah, one in Kufah and one in Egypt. The cause of his indebtedness was that a person would come to him asking him to keep some money of his in trust for him. Zubair would refuse to accept it as a trust, fearing it might be lost, but would take it as a loan. He never accepted a governorship, or revenue office, or any public office. He fought along with Messenger of Allah (PBUH) and Abu Bakr, 'Umar and 'Uthman (May Allah be pleased with them).

'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."

Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.

When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.

[Al-Bukhari]

Safwan bin Umaiyah (RAA) narrated, 'When the Messenger of Allah (PBUH) commanded that the thief who had stolen his cloak (i.e. Safwan's) should have his hand cut off. Safwan wanted to intercede, for the thief's hand not to be removed. Thereupon the Messenger of Allah (PBUH) said to him, "Why didn't you do so before bringing him to me?" Related by Ahmad, the four Imams, and Al-Hakim graded it as Sahih.

Anas (RAA) narrated that the Messenger of Allah (P.B.U.H.) was asked, ‘What is as-Sabil?’ The Messenger of Allah (P.B.U.H.) replied, "Provision of food and means to make the journey." Related by Ad-Daraqutni and rendered authentic by Al-Hakim.

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The fear of Allah and good morals (Akhlaq) are the two major characteristics which lead to Paradise.” Related by At-Tirmidhi and Al-Hakim graded it as Sahih.

Allah's Messenger (SAW) commanded me to sell two youths who were brothers. I sold them and separated them (by selling them to different people). When I made mention of that to the Prophet (SAW), he said, "Find them and get them back, and do not sell them except that they are together." [Reported by Ahmad, and the narrators of his chain are reliable. Indeed Ibn Khuzaimah, Ibn al-Jarud, Ibn Hibban, al-Hakim, at-Tabarani and Ibn Qattan graded it Sahih (authentic)].

“I said: 'O Messenger of Allah, with regard to our 'Awrah, what may we uncover of it and what must we conceal?' He said: 'Cover your 'Awrah, except from your wife and those whom your right hand possesses.' I said: 'O Messenger of Allah, what if the people live close together?' He said: 'If you can make sure that no one sees it, then do not let anyone see it.' I said: 'O Messenger of Allah, what if one of us is alone?' He said: 'Allah is more deserving that you should feel shy before Him than People.' ”

Allah’s Messenger (saw) sent out a military expedition and commanded them to wipe over the turbans and leather socks. [ Reported by Ahmad and Abu Da’ud. Al-Hakim graded it Sahih (sound)].

“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].

I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls).

I then asked: Messenger of Allah, (what should we do), if the people are assembled together?

He replied: If it is within your power that no one looks at it, then no one should look at it.

I then asked: Messenger of Allah if one of us is alone, (what should he do)?

He replied: Allah is more entitled than people that bashfulness should be shown to him.

He (the Prophet) would offer the night prayer and go to his bed. In this version there is no mention of praying four rak'ahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rak'ahs during which his recitation of the Qur'an, bowing and prostration were all equal. He would sit only after the eight rak'ah, and then stand up without uttering the salutation, and pray one rak'ah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.

A man said on the day of the Fath, "O Messenger of Allah, I have vowed that if Allah opens the conquest of Makkah at your hands I shall pray in Jerusalem." He replied, "Pray here." He asked him again and he replied, "Pray here." He asked him again and he replied, "It's up to you, then." [Reported by Ahmad and Abu Dawud. al-Hakim graded it Sahih (authentic)].

concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum). [Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].

barley, wheat, raisins and dates.”Related by At-Tabarani and Al-Hakim.

It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.” Reference: Mustadrak al-Hakim; Sahih at-Targhib wa at-Tarhib 736

"The Messenger of Allah (saws) stood, then (later) he sat". (Sahih)

There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.

Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]."

Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (saws) stood, then sat, and this is what Ishaq bin Ibrahim said.

(Abu Eisa said:) As for the saying of 'Ali: The Prophet (saws) stood for the funeral and then sat, he means that the Prophet (saws) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).

an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as Sahih.

I asked, "O Allah's Messenger, what is the right of the wife of one of us upon her husband?" He replied, "That you should give her food when you eat, and clothe her when you clothe yourself, and do not strike her on the face and do not revile her." [The narrator narrated the rest of the Hadith that has been mentioned in the chapter on the treatment of wives].

He accepted Islam but his wife refused to accept it. The Prophet (SAW) then made the mother sit down to a side and the father to another side and made the son sit down between them. He (the son) then inclined to his mother, so the Prophet (SAW) then said. "O Allah, give him guidance." Then he inclined to his father and he took him. [Abu Dawud and an-Nasa'i reported it. al-Hakim graded it Sahih (authentic)].

I said, "O Allah's Messenger, I sell camels at al-Baqi'. I sell for Dinars and take Dirhams (for them), and sell for Dirhams, and take Dinars (for them), I take this for that and give that for this (i.e. Dinars and Dirhams)." Allah's Messenger (SAW) replied, "There is no harm in taking them at the current rate so long as you do not separate leaving something still to be settled (from the exchange)." [Reported by al-Khamsah and al-Hakim graded it Sahih (authentic)].

He used to make a condition on the man to whom he gave his property in al-Muqaradah (to trade with, and the profit being shared between them), that: "You should not trade with my property in living beings, and do not transport it by sea, and do not settle with it at the bottom of a river-bed; and if you do any of the aforesaid acts you should then guarantee my property." [ad-Daraqutni reported it and its narrators are reliable (thiqah)].

"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"

He met Ibn 'Abbas and asked him about Witr. He said: "Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah (SAW)?" He said: "Yes." (Ibn Abbas) said: "It is 'Aishah. So go to her and ask her (about witr) and then come back to me and tell me the answer that she gives you." So I went to Hakim bin Aflah and asked him to go accompany me to her. He said: "I shall not go to her, for I told her not to say anything about these two (conflicting) groups, but she refused (to accept my advice) and went on (to participate in the conflict)." I swore an oath, beseeching him (to take me to her). So he came with me and went unto her. She said to Hakim: "Who is this with you?" He said: "He is Sa'd bin Hisham." She said: "Which Hisham?" He said: "Ibn Amir." She supplicated for mercy for him and said: "What a good man Amir was." He said: "O Mother of the Believers, tell me about the character of the Messenger of Allah." She said: "Don't you read the Qur'an?" I said: "Yes." She said "The character of the Messenger of Allah (SAW) was the Qur'an." He said: "I wanted to get up (and leave), then I thought of the Qiyam (night prayer) of the Messenger of Allah (SAW) and said: "Tell me about the Qiyam of the Messenger of Allah (SAW)." She said: "Do you not recite this surah: "O you wrapped in garments?" I said: "Yes." She said: "Allah, the Mighty and Sublime, made Qiyam Al-Lail obligatory at the beginning of this surah, so the Messenger of Allah (SAW) and his companions prayed Qiyam Al-Lail for one year. Allah (SWT) withheld the latter part of this surah for twelve months, then he revealed the lessening (of this duty) at the end of this surah, so Qiyam Al-Lail became voluntary after it had been obligatory." I felt inclined to stand up (and not ask anything further), then I thought of the witr of the Messenger of Allah (SAW). I said: "O Mother of the Believers, tell me about the witr of the Messenger of Allah (SAW)." She said: "We used to prepare his siwak and water for his ablution, and Allah (SWT) would wake him when He wished during the night. He would use the siwak, perform ablution, and then pray eight rak'ahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah (SWT) and supplicate, then he would say the taslim that we could hear. Then he would pray two rak'as sitting after uttering the taslim, then he would pray one rak'ah, and that made eleven rak'ahs, O my son! When the Messenger of Allah (SAW) grew older and put on weight, he prayed witr with seven rak'ahs, then he prayed two rak'ahs sitting down after saying the taslim, and that made nine rak'ahs. O my son, when the Messenger of Allah (SAW)offered a prayer, he liked to continue to offer it, and when sleep, sickness, or pain distracted him from praying Qiyam Al-Lail, he would pray twelve rak'ahs during the day. I am not aware of the Prophet of Allah (SAW) having recited the whole Qur'an during a single night, or praying through the whole night until morning, or fasting a complete month, except Ramadan." I went to Ibn 'Abbas and told him what she had said, and he said: "She has spoken the truth. If I could go to her (and meet her face to face) I would so that she could tell me all of that verbally."

Allah’s Messenger (saw) said, “The urine of a baby girl should be washed off and the urine of baby boy should be sprinkled (with water)”. [Reported by Abu Da’ud and An-Nasa’i and Al-Hakim graded it Sahih (sound)].

When the Prophet (saw) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”. [Reported by Al-Khamsa, Abu Hatim and Al-Hakim graded it Sahih (sound)].

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “You (people) cannot satisfy people with your wealth, but satisfy them with your cheerful faces and good morals.” Related by Abu Ya’la and Al-Hakim graded it as Sahih.

Safinah (RAA) narrated, ‘I was a slave of Umm Salamah and she said, ‘I shall emancipate you, but on the condition that you serve Allah’s Messenger (P.B.U.H.) as long as you live.’ Related by Ahmad, Abu Dawud, An-Nasa’i and Al-Hakim.