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Sahih Muslim 2058

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Food for two persons suffices three persons and food for three persons suffices four persons.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2058
In-book reference : Book 36, Hadith 241
USC-MSA web (English) reference : Book 23, Hadith 5108
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Sunan an-Nasa'i 4006
It was narrated that Zaid bin Thabit said:
"This Verse - 'And whoever kills a believer intentionally, his recompense is Hell' - was revealed six months after the Verse which was revealed in Surat Al-Furqan."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ نَزَلَتْ هَذِهِ الآيَةُ{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا ‏}الآيَةُ كُلُّهَا بَعْدَ الآيَةِ الَّتِي نَزَلَتْ فِي الْفُرْقَانِ بِسِتَّةِ أَشْهُرٍ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَمْرٍو لَمْ يَسْمَعْهُ مِنْ أَبِي الزِّنَادِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4006
In-book reference : Book 37, Hadith 41
English translation : Vol. 5, Book 37, Hadith 4011
Sahih Muslim 595 a

Abu Huraira reported:

The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ ‏.‏ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً ‏"‏ ‏.‏ قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ‏"‏ ‏.‏ وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ اللَّيْثِ عَنِ ابْنِ عَجْلاَنَ قَالَ سُمَىٌّ فَحَدَّثْتُ بَعْضَ أَهْلِي هَذَا الْحَدِيثَ فَقَالَ وَهِمْتَ إِنَّمَا قَالَ ‏"‏ تُسَبِّحُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ ‏"‏ ‏.‏ فَرَجَعْتُ إِلَى أَبِي صَالِحٍ فَقُلْتُ لَهُ ذَلِكَ فَأَخَذَ بِيَدِي فَقَالَ اللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ حَتَّى تَبْلُغَ مِنْ جَمِيعِهِنَّ ثَلاَثَةً وَثَلاَثِينَ ‏.‏ قَالَ ابْنُ عَجْلاَنَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ رَجَاءَ بْنَ حَيْوَةَ فَحَدَّثَنِي بِمِثْلِهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 595a
In-book reference : Book 5, Hadith 184
USC-MSA web (English) reference : Book 4, Hadith 1239
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Mishkat al-Masabih 5672
Abu Huraira reported God's messenger as saying, "The distance between the shoulders of an infidel in hell will be a three days' journey for a swift rider." A version says the molar tooth of an infidel will be like Uhud and the thickness of his skin a three nights' journey. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَيْنَ مَنْكِبَيِ الْكَافِرِ فِي النَّارِ مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ لِلرَّاكِبِ الْمُسْرِعِ» . وَفِي رِوَايَةٍ: «ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ وَغِلَظُ جِلْدِهِ مَسِيرَةُ ثَلَاثٍ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5672
In-book reference : Book 28, Hadith 143
Mishkat al-Masabih 5837
Ibn `Abbas said God's messenger was commissioned at the age of forty, he remained in Mecca thirteen years receiving revelations, after which he was ordered to emigrate, he was an emigrant for ten years and died at the age of sixty-three. (Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعِينَ سَنَةً فَمَكَثَ بِمَكَّةَ ثلاثَ عَشْرَةَ سَنَةً يُوحَى إِلَيْهِ ثُمَّ أُمِرَ بِالْهِجْرَةِ فهاجرَ عشر سِنِينَ وَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً. مُتَّفق عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5837
In-book reference : Book 29, Hadith 96
Mishkat al-Masabih 2058
‘Abdallah b. Mas'ud said that God’s messenger used to fast the first three days every month, and he would seldom break his fast on a Friday. Tirmidhi and Nasa’i transmitted it, and Abu Dawud transmitted up to “three days every month.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ غُرَّةِ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَقَلَّمَا كَانَ يفْطر يَوْم الْجُمُعَةَ. رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَاهُ أَبُو دَاوُدَ إِلَى ثَلَاثَة أَيَّام
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2058
In-book reference : Book 7, Hadith 101
Mishkat al-Masabih 1663
‘Umar reported God’s messenger as saying, “If four people give a good testimony about any Muslim, God will cause him to enter paradise.” ‘Umar said they asked whether this would apply if three testified, and he said it would. They further asked if it would apply if two testified, and he said it would; but they did not ask him about one. Bukhari transmitted it.
وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ» قُلْنَا: وَثَلَاثَةٌ؟ قَالَ: «وَثَلَاثَةٌ» . قُلْنَا وَاثْنَانِ؟ قَالَ: «وَاثْنَانِ» ثُمَّ لم نَسْأَلهُ عَن الْوَاحِد. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1663
In-book reference : Book 5, Hadith 138
Jami` at-Tirmidhi 3408
Ali [may Allah be pleased with him] said:
“Fatimah complained to me about her hands blistering from grinding flour. So I said: ‘If you were to approach your father and ask him for a servant?’ So he (the Prophet) said: ‘Should I not direct the two of you, to that which is better for you than a servant? When the two of you lay down to sleep, say thirty-three, thirty-three, thirty-four, of At-Taḥmīd, At-Tasbīḥ, and At-Takbīr.”
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ حَدَّثَنَا أَزْهَرُ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ شَكَتْ إِلَىَّ فَاطِمَةُ مَجَلَ يَدَيْهَا مِنَ الطَّحِينِ فَقُلْتُ لَوْ أَتَيْتِ أَبَاكِ فَسَأَلْتِيهِ خَادِمًا فَقَالَ ‏ "‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنَ الْخَادِمِ إِذَا أَخَذْتُمَا مَضْجَعَكُمَا تَقُولاَنِ ثَلاَثًا وَثَلاَثِينَ وَثَلاَثًا وَثَلاَثِينَ وَأَرْبَعًا وَثَلاَثِينَ مِنْ تَحْمِيدٍ وَتَسْبِيحٍ وَتَكْبِيرٍ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَوْنٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3408
In-book reference : Book 48, Hadith 39
English translation : Vol. 6, Book 45, Hadith 3408
Sahih Muslim Introduction 47
Hajjāj bin ash-Shā’ir narrated to me, Ahmad- meaning Ibn Yūnus- narrated to us, Zā’idah narrated to us, on authority of al-A’mash, on authority of Ibrāhīm that al-Hārith said:
‘I studied the Qur’ān for three years and the revelation for two years’; or he said: ‘…the revelation in three years and the Qur’ān in two years ’.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا أَحْمَدُ، - يَعْنِي ابْنَ يُونُسَ - حَدَّثَنَا زَائِدَةُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، أَنَّ الْحَارِثَ، قَالَ تَعَلَّمْتُ الْقُرْآنَ فِي ثَلاَثِ سِنِينَ وَالْوَحْىَ فِي سَنَتَيْنِ - أَوْ قَالَ الْوَحْىَ فِي ثَلاَثِ سِنِينَ وَالْقُرْآنَ فِي سَنَتَيْنِ ‏.‏
Reference : Sahih Muslim Introduction 47
In-book reference : Introduction, Narration 46
Sahih al-Bukhari 3903

Narrated Ibn `Abbas:

Allah's Apostle stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three.

حَدَّثَنِي مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَكَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ ثَلاَثَ عَشْرَةَ، وَتُوُفِّيَ وَهْوَ ابْنُ ثَلاَثٍ وَسِتِّينَ‏.‏
Reference : Sahih al-Bukhari 3903
In-book reference : Book 63, Hadith 128
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 243
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Sahih Muslim 226a

Humran, the freed slave of 'Uthman, said:

Uthman b. 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ عُلَمَاؤُنَا يَقُولُونَ هَذَا الْوُضُوءُ أَسْبَغُ مَا يَتَوَضَّأُ بِهِ أَحَدٌ لِلصَّلاَةِ ‏.‏
Reference : Sahih Muslim 226a
In-book reference : Book 2, Hadith 5
USC-MSA web (English) reference : Book 2, Hadith 436
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Sunan Ibn Majah 4220
It was narrated from Abu Dharr that the Messenger of Allah (saw) said:
“I know a word – (one of the narrators) ‘Uthman said: “a Verse” – which if all the people followed it, it would suffice them.” They said: “O Messenger of Allah, which Verse?” He said: “And whosoever fears Allah, He will make a way out for him.” [65:2]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ أَبِي السَّلِيلِ، ضُرَيْبِ بْنِ نُقَيْرٍ عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنِّي لأَعْرِفُ كَلِمَةً - وَقَالَ عُثْمَانُ آيَةً - لَوْ أَخَذَ النَّاسُ كُلُّهُمْ بِهَا لَكَفَتْهُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيَّةُ آيَةٍ قَالَ ‏"‏ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4220
In-book reference : Book 37, Hadith 121
English translation : Vol. 5, Book 37, Hadith 4220
Sahih al-Bukhari 7520

Narrated `Abdullah:

I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ‏"‏‏.‏ قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ‏.‏ قُلْتُ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ ‏"‏‏.‏ قُلْتُ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7520
In-book reference : Book 97, Hadith 145
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 611
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Sahih al-Bukhari 4477

Narrated `Abdullah:

I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?" He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ‏"‏‏.‏ قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ، قُلْتُ ثُمَّ أَىُّ قَالَ ‏"‏ وَأَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ ‏"‏‏.‏ قُلْتُ ثُمَّ أَىُّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4477
In-book reference : Book 65, Hadith 4
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 4
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Mishkat al-Masabih 2478
Anas reported God’s messsenger as saying that if anyone asks God for paradise three times, paradise will say, ‘‘O God, bring him into paradise;” and if anyone asks for protection from hell three times, hell will say, "O God, grant him protection from hell.” Tirmidhi and Nasa’i transmitted it.
وَعَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ سَأَلَ اللَّهَ الْجَنَّةَ ثَلَاثَ مَرَّاتٍ قَالَتِ الْجَنَّةُ: اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ وَمَنِ اسْتَجَارَ مِنَ النَّارِ ثَلَاثَ مَرَّاتٍ قَالَتِ النَّارُ: اللَّهُمَّ أَجِرْهُ مِنَ النَّارِ " رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2478
In-book reference : Book 9, Hadith 246
Riyad as-Salihin 1595
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not lawful for a Muslim to forsake his (Muslim) brother beyond three days; and whosoever does so for more than three days, and then dies, will certainly enter the Hell."

[Abu Dawud].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يحل لمسلم أن يهجر أخاه فوق ثلاث، فمن هجر فوق ثلاث، فمات دخل النار‏"‏‏.‏‏(‏‏(‏رواه أبو داود بإسناد على شرط البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1595
In-book reference : Book 17, Hadith 85
Sunan an-Nasa'i 1883
It was narrated from Ayyub:
"I heard Hafsah saying: 'Umm 'Atiyyah said: They tied the hair of the daughter of the Prophet in three braids."' 'I said: Did they undo it, then make three braids? She said: 'Yes."'
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَيُّوبُ سَمِعْتُ حَفْصَةَ، تَقُولُ حَدَّثَتْنَا أُمُّ عَطِيَّةَ، أَنَّهُنَّ جَعَلْنَ رَأْسَ ابْنَةِ النَّبِيِّ صلى الله عليه وسلم ثَلاَثَةَ قُرُونٍ ‏.‏ قُلْتُ نَقَضْنَهُ وَجَعَلْنَهُ ثَلاَثَةَ قُرُونٍ قَالَتْ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1883
In-book reference : Book 21, Hadith 66
English translation : Vol. 3, Book 21, Hadith 1884
Mishkat al-Masabih 1922
Abu Dharr reported God's messenger as saying, “There are three whom God loves and three whom God hates. Those whom God loves are:
a man who, when one came and begged from some people in God’s name, not because of any relationship between him and them, and was refused by them, withdrew from them and gave him something secretly, no one knowing of the gift but God and the one who gave it; a man who travelled all night with people till sleep was more desirable to them than anything which could be compared with it, and when they laid down their heads got up and engaged in his devotions and recited verses of the Qur’an; and a man who was in a detachment which met the enemy and was routed, yet went straight forward till he was killed or given victory. The three whom God hates are an old man who commits fornication, a poor man who is proud, and a rich man who is oppressive.” Tirmidhi and Nasa’i transmitted it but Nasa'i did not mention the three whom God hates.
وَعَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلَاثَةٌ يُبْغِضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّه وَلم يسألهم بِقرَابَة بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْيَانِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّة فلقي الْعَدو فهزموا وَأَقْبل بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ والغني الظلوم» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1922
In-book reference : Book 6, Hadith 148
Sahih Muslim 597 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred:" There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything," his sins will be forgiven even If these are as abundant as the foam of the sea.
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ سُهَيْلٍ، عَنْ أَبِي عُبَيْدٍ الْمَذْحِجِيِّ، - قَالَ مُسْلِمٌ أَبُو عُبَيْدٍ مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ - عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَبَّحَ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَحَمِدَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَكَبَّرَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ فَتِلْكَ تِسْعَةٌ وَتِسْعُونَ وَقَالَ تَمَامَ الْمِائَةِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 597a
In-book reference : Book 5, Hadith 188
USC-MSA web (English) reference : Book 4, Hadith 1243
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Sahih al-Bukhari 159

Narrated Humran:

(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Allah's Apostle said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّهُ، رَأَى عُثْمَانَ بْنَ عَفَّانَ دَعَا بِإِنَاءٍ، فَأَفْرَغَ عَلَى كَفَّيْهِ ثَلاَثَ مِرَارٍ فَغَسَلَهُمَا، ثُمَّ أَدْخَلَ يَمِينَهُ فِي الإِنَاءِ فَمَضْمَضَ، وَاسْتَنْشَقَ، ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا، وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثَ مِرَارٍ، ثُمَّ مَسَحَ بِرَأْسِهِ، ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثَ مِرَارٍ إِلَى الْكَعْبَيْنِ، ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا، ثُمَّ صَلَّى رَكْعَتَيْنِ، لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 159
In-book reference : Book 4, Hadith 25
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 161
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Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.

Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.

Malik said, "That is the best of what I have heard."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ بَرِئْتِ مِنِّي وَبَرِئْتُ مِنْكِ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ بِمَنْزِلَةِ الْبَتَّةِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ خَلِيَّةٌ أَوْ بَرِيَّةٌ أَوْ بَائِنَةٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ لِلْمَرْأَةِ الَّتِي قَدْ دَخَلَ بِهَا وَيُدَيَّنُ فِي الَّتِي لَمْ يَدْخُلْ بِهَا أَوَاحِدَةً أَرَادَ أَمْ ثَلاَثًا فَإِنْ قَالَ وَاحِدَةً أُحْلِفَ عَلَى ذَلِكَ وَكَانَ خَاطِبًا مِنَ الْخُطَّابِ لأَنَّهُ لاَ يُخْلِي الْمَرْأَةَ الَّتِي قَدْ دَخَلَ بِهَا زَوْجُهَا وَلاَ يُبِينُهَا وَلاَ يُبْرِيهَا إِلاَّ ثَلاَثُ تَطْلِيقَاتٍ وَالَّتِي لَمْ يَدْخُلْ بِهَا تُخْلِيهَا وَتُبْرِيهَا وَتُبِينُهَا الْوَاحِدَةُ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 9
Arabic reference : Book 29, Hadith 1161
Sahih al-Bukhari 199

Narrated `Amr bin Yahya:

(on the authority of his father) My uncle used to perform ablution extravagantly and once he asked `Abdullah bin Zaid to tell him how he had seen the Prophet performing ablution. He asked for an earthenware pot containing water, and poured water from it on his hands and washed them thrice, and then put his hand in the earthenware pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out thrice with one handful of water; he again put his hand in the water and took a handful of water and washed his face thrice, then washed his hands up to the elbows twice, and took water with his hand, and passed it over his head from front to back and then from back to front, and then washed his feet (up to the ankles) and said, "I saw the Prophet performing ablution in that way."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، قَالَ كَانَ عَمِّي يُكْثِرُ مِنَ الْوُضُوءِ، قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدٍ أَخْبِرْنِي كَيْفَ رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ فَدَعَا بِتَوْرٍ مِنْ مَاءٍ، فَكَفَأَ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلاَثَ مِرَارٍ، ثُمَّ أَدْخَلَ يَدَهُ فِي التَّوْرِ، فَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثَ مَرَّاتٍ مِنْ غَرْفَةٍ وَاحِدَةٍ، ثُمَّ أَدْخَلَ يَدَهُ فَاغْتَرَفَ بِهَا فَغَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ، ثُمَّ غَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ، ثُمَّ أَخَذَ بِيَدِهِ مَاءً، فَمَسَحَ رَأْسَهُ، فَأَدْبَرَ بِيَدَيْهِ وَأَقْبَلَ ثُمَّ غَسَلَ رِجْلَيْهِ، فَقَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَوَضَّأُ‏.‏
Reference : Sahih al-Bukhari 199
In-book reference : Book 4, Hadith 65
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 198
  (deprecated numbering scheme)
Sunan an-Nasa'i 3776
It was narrated from Mus'ab bin Sa'd that his father said:
"We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-'Uzza. The Companions of the Messenger of Allah said to me: 'What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.' So I went to him and told him, and he said to me: 'Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كُنَّا نَذْكُرُ بَعْضَ الأَمْرِ وَأَنَا حَدِيثُ، عَهْدٍ بِالْجَاهِلِيَّةِ فَحَلَفْتُ بِاللاَّتِ وَالْعُزَّى فَقَالَ لِي أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِئْسَ مَا قُلْتَ ائْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبِرْهُ فَإِنَّا لاَ نَرَاكَ إِلاَّ قَدْ كَفَرْتَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ فَقَالَ لِي ‏ "‏ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ثَلاَثَ مَرَّاتٍ وَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلاَثَ مَرَّاتٍ وَاتْفُلْ عَنْ يَسَارِكَ ثَلاَثَ مَرَّاتٍ وَلاَ تَعُدْ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3776
In-book reference : Book 35, Hadith 16
English translation : Vol. 4, Book 35, Hadith 3807
Sahih al-Bukhari 4761

Narrated `Abdullah:

I or somebody, asked Allah's Apostle "Which is the biggest sin in the Sight of Allah?" He said, "That you set up a rival (in worship) to Allah though He Alone created you." I asked, "What is next?" He said, "Then, that you kill your son, being afraid that he may share your meals with you." I asked, "What is next?" He said, "That you commit illegal sexual intercourse with the wife of your neighbor." Then the following Verse was revealed to confirm the statement of Allah's Apostle: "Those who invoke not with Allah, any other god, nor kill life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse." (25.68)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَيْسَرَةَ، عَنْ عَبْدِ اللَّهِ،‏.‏ قَالَ وَحَدَّثَنِي وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ سَأَلْتُ ـ أَوْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ـ أَىُّ الذَّنْبِ عِنْدَ اللَّهِ أَكْبَرُ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ‏"‏‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ‏"‏‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ ‏"‏‏.‏ قَالَ وَنَزَلَتْ هَذِهِ الآيَةُ تَصْدِيقًا لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلَا يَزْنُونَ‏}
Reference : Sahih al-Bukhari 4761
In-book reference : Book 65, Hadith 283
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 284
  (deprecated numbering scheme)
Sahih al-Bukhari 7440

Narrated Anas:

The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.

Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'

They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a ...

وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ قَالَ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ـ وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ‏.‏ فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ ـ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ‏.‏ قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ثَلاَثَ كَلِمَاتٍ كَذَبَهُنَّ ـ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا‏.‏ قَالَ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ ـ وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ‏.‏ قَالَ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ‏.‏ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي فَيَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ، فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَسَمِعْتُهُ أَيْضًا يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ـ قَالَ ـ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَسَمِعْتُهُ يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ الثَّالِثَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ ارْفَعْ مُحَمَّدُ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ ـ قَالَ ـ فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ـ قَالَ ـ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ ‏"‏‏.‏ قَالَ قَتَادَةُ وَقَدْ سَمِعْتُهُ يَقُولُ ‏"‏ فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، حَتَّى مَا يَبْقَى فِي النَّارِ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ أَىْ وَجَبَ عَلَيْهِ الْخُلُودُ ـ قَالَ ـ ثُمَّ تَلاَ هَذِهِ الآيَةَ{‏عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا‏}‏ قَالَ وَهَذَا الْمَقَامُ الْمَحْمُودُ الَّذِي وُعِدَهُ نَبِيُّكُمْ صلى الله عليه وسلم ‏"‏‏.‏
Reference : Sahih al-Bukhari 7440
In-book reference : Book 97, Hadith 66
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 532
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Sahih al-Bukhari 5302

Narrated Ibn `Umar:

The Prophet (holding out his ten fingers thrice), said, "The month is thus and thus and thus," namely thirty days. Then (holding out his ten fingers twice and then nine fingers), he said, "It may be thus and thus and thus," namely twenty nine days. He meant once thirty days and once twenty nine days.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا جَبَلَةُ بْنُ سُحَيْمٍ، سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ يَعْنِي ثَلاَثِينَ، ثُمَّ قَالَ ‏"‏ وَهَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ يَعْنِي تِسْعًا وَعِشْرِينَ يَقُولُ، مَرَّةً ثَلاَثِينَ وَمَرَّةً تِسْعًا وَعِشْرِينَ‏.‏
Reference : Sahih al-Bukhari 5302
In-book reference : Book 68, Hadith 51
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 222
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Sahih Muslim 85 a

It is narrated on the authority of 'Abdullah b. Mas'ud that he observed. I asked the Messenger of Allah (may peace be upon him) which deed was the best. He (the Holy Prophet) replied:

Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ سَعْدِ بْنِ إِيَاسٍ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَفْضَلُ قَالَ ‏"‏ الصَّلاَةُ لِوَقْتِهَا ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ بِرُّ الْوَالِدَيْنِ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ فَمَا تَرَكْتُ أَسْتَزِيدُهُ إِلاَّ إِرْعَاءً عَلَيْهِ ‏.‏
Reference : Sahih Muslim 85a
In-book reference : Book 1, Hadith 158
USC-MSA web (English) reference : Book 1, Hadith 151
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Musnad Ahmad 1
It was narrated that Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance (and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. We heard the Messenger of Allah (ﷺ) say: `lf the people see evil and do not change it, soon Allah will send His punishment upon them all.`
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ فَلَمْ يُنْكِرُوهُ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 1
In-book reference : Book 1, Hadith 1
Musnad Ahmad 30
It was narrated that Abu Bakr as-Siddeeq said:
O people, you recite this verse: `O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` [al-Ma’idah 5:105]. I heard the Messenger of Allah (ﷺ) say: “If the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 30
In-book reference : Book 1, Hadith 30
Sahih al-Bukhari 4622

Narrated Ibn `Abbas:

Some people were asking Allah's Apostle questions mockingly. A man would say, "Who is my father?" Another man whose she-camel had gone astray would say, "Where is my she-camel? "So Allah revealed this Verse in this connection: "O you who believe! Ask not about things which, if made plain to you, may cause you trouble." (5.101)

حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو الْجُوَيْرِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ قَوْمٌ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتِهْزَاءً، فَيَقُولُ الرَّجُلُ مَنْ أَبِي وَيَقُولُ الرَّجُلُ تَضِلُّ نَاقَتُهُ أَيْنَ نَاقَتِي فَأَنْزَلَ اللَّهُ فِيهِمْ هَذِهِ الآيَةَ{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ‏}‏ حَتَّى فَرَغَ مِنَ الآيَةِ كُلِّهَا‏.‏
Reference : Sahih al-Bukhari 4622
In-book reference : Book 65, Hadith 144
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 146
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Sahih al-Bukhari 5970

Narrated Al-Walid bin 'Aizar:

I heard Abi `Amr 'Ash-Shaibani saying, "The owner of this house." he pointed to `Abdullah's house, "said, 'I asked the Prophet 'Which deed is loved most by Allah?" He replied, 'To offer prayers at their early (very first) stated times.' " `Abdullah asked, "What is the next (in goodness)?" The Prophet said, "To be good and dutiful to one's parents," `Abdullah asked, "What is the next (in goodness)?" The Prophet (saws) said, "To participate in Jihad for Allah's Cause." `Abdullah added, "The Prophet narrated to me these three things, and if I had asked more, he would have told me more."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ الْوَلِيدُ بْنُ عَيْزَارٍ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ أَخْبَرَنَا صَاحِبُ، هَذِهِ الدَّارِ ـ وَأَوْمَأَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ الصَّلاَةُ عَلَى وَقْتِهَا ‏"‏‏.‏ قَالَ ثُمَّ أَىُّ قَالَ ‏"‏ ثُمَّ بِرُّ الْوَالِدَيْنِ ‏"‏‏.‏ قَالَ ثُمَّ أَىّ قَالَ ‏"‏ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏ قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي‏.‏
Reference : Sahih al-Bukhari 5970
In-book reference : Book 78, Hadith 1
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 1
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Sahih al-Bukhari 527

Narrated `Abdullah:

I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."

حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ الْوَلِيدُ بْنُ الْعَيْزَارِ أَخْبَرَنِي قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ، يَقُولُ حَدَّثَنَا صَاحِبُ، هَذِهِ الدَّارِ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ الصَّلاَةُ عَلَى وَقْتِهَا ‏"‏‏.‏ قَالَ ثُمَّ أَىُّ قَالَ ‏"‏ ثُمَّ بِرُّ الْوَالِدَيْنِ ‏"‏‏.‏ قَالَ ثُمَّ أَىُّ قَالَ ‏"‏ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏ قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي‏.‏
Reference : Sahih al-Bukhari 527
In-book reference : Book 9, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 505
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Jami` at-Tirmidhi 2878
Narrated Abu Hurairah:
that the Messenger of Allah (SAW): "For everything there is a hump (pinnacle) and the hump (pinnacle) of the Qur'an is Surat Al-Baqarah, in it there is an Ayah which is the master of the Ayat in the Qur'an; [it is] Ayat Al-Kursi."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ شَيْءٍ سَنَامٌ وَإِنَّ سَنَامَ الْقُرْآنِ سُورَةُ الْبَقَرَةِ وَفِيهَا آيَةٌ هِيَ سَيِّدَةُ آىِ الْقُرْآنِ هِيَ آيَةُ الْكُرْسِيِّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ ‏.‏ وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ وَضَعَّفَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2878
In-book reference : Book 45, Hadith 4
English translation : Vol. 5, Book 42, Hadith 2878
Mishkat al-Masabih 4472
Ibn ‘Abbas reported the Prophet as saying, “Apply antimony, for it clears the sight and makes the hair grow.” And he asserted that the Prophet had a collyrium-case from which he applied collyrium every night in each eye three times. Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اكْتَحِلُوا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ» . وَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلَاثَةً فِي هَذِهِ وَثَلَاثَةً فِي هَذِه. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4472
In-book reference : Book 22, Hadith 159
Jami` at-Tirmidhi 760
Abu Hurairah narrated:
"The Messenger of Allah took a covenant from me for three: To not sleep except after performing Witr, to fast three days of every month, and to perform the Duha prayer."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَبِي الرَّبِيعِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَهِدَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم ثَلاَثَةً أَنْ لاَ أَنَامَ إِلاَّ عَلَى وِتْرٍ وَصَوْمَ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَأَنْ أُصَلِّيَ الضُّحَى ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 760
In-book reference : Book 8, Hadith 79
English translation : Vol. 2, Book 3, Hadith 760
Sahih Muslim 2351 a

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years and he died when he had attained the age of sixty three years.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، عَنْ رَوْحِ بْنِ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ بِمَكَّةَ ثَلاَثَ عَشْرَةَ وَتُوُفِّيَ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ ‏.‏
Reference : Sahih Muslim 2351a
In-book reference : Book 43, Hadith 154
USC-MSA web (English) reference : Book 30, Hadith 5801
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Sahih Muslim 2351 b

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years (after he had received revelation) and stayed in Medina for ten years, and he was sixty-three when he died.

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي جَمْرَةَ الضُّبَعِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ ثَلاَثَ عَشْرَةَ سَنَةً يُوحَى إِلَيْهِ وَبِالْمَدِينَةِ عَشْرًا وَمَاتَ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ سَنَةً ‏.‏
Reference : Sahih Muslim 2351b
In-book reference : Book 43, Hadith 155
USC-MSA web (English) reference : Book 30, Hadith 5802
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Riyad as-Salihin 517
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) sent us in an expedition under the command of Abu 'Ubaidah (May Allah be pleased with him) to intercept a caravan of the Quraish. He provided us with a bag of dates, apart from which he found nothing for us. Abu 'Ubaidah (May Allah be pleased with him) gave each of us one date (every day). He (the narrator) was asked: "What did you do with that?" He said: We sucked that just like a baby and then drank water over that, and it was sufficient for us for the day until night. We beat off leaves with the help of our sticks, then drenched them with water and ate them. We then went to the seaside, when there appeared before us something like a big mound. We came near it and we found that it was a beast called Al-Anbar. Abu 'Ubaidah (May Allah be pleased with him) said: "It is dead (so it useless for us)." He then said: "No (but it does not matter), we have been sent by Messenger of Allah (PBUH) in the way of Allah and you are hard-pressed (on account of the scarcity of food), so you can eat that." We, three hundred in number, stayed there for a month until we fattened up (having plenty to eat of that fish). He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or almost like a bull. Abu 'Ubaidah (May Allah be pleased with him) called thirteen men from us and he made them sit in the cavity of its eye, and he held one of its ribs and raised it erect and then saddled the biggest of the camels we had with us and it passed through it (the arched rib), and we carried large pieces of meat for use in our journey. When we came back to Al-Madinah we went to Messenger of Allah (PBUH) and told him about that, whereupon he said, "That was a sustenance Allah had brought forth for you. Do you have any piece of meat left with you, for us to eat." Jabir (May Allah be pleased with him) said: We sent to Messenger of Allah (PBUH) some of that (meat) and he ate it.

[Muslim].

وعن أبي عبد الله جابر بن عبد الله رضي الله عنهما قال‏:‏ بعثنا رسول الله صلى الله عليه وسلم وأمر علينا أبا عبيدة رضي الله عنه، نتلقى عيرا لقريش، وزودنا جراباً من تمر لم يجد لنا غيره، فكان أبوعبيدة يعطينا تمرة تمرة، فقيل كيف كنتم تصنعون بها‏؟‏ قال‏:‏ نمصها كما يمص الصبي، ثم نشرب عليها من الماء، فتكفينا يومنا إلى الليل، وكنا نضرب بعصينا الخبط، ثم نبله بالماء فنأكله‏.‏ قال‏:‏ وانطلقنا على ساحل البحر، فرفع لنا على ساحل البحر كهيئة الكثيب الضخم، فأتيناه فإذا هي دابة تدعى العنبر، فقال أبو عبيدة‏:‏ ميتة، ثم قال‏:‏ لا، بل نحن رسل رسول الله صلى الله عليه وسلم وفي سبيل الله وقد اضطررتم فكلوا، فأقمنا عليه شهرا، ونحن ثلاثمائة، حتى سمنا، ولقد رأيتنا نغترف من وقب عينه بالقلال الدهن ونقطع منه الفدر كالثور أو كقدر الثور، ولقد أخذ منا أبوعبيدة ثلاثة عشر رجلا فأقعدهم في وقب عينه وأخذ ضلعا من أضلاعه فأقامها ثم رحل أعظم بعير معنا فمر من تحتها وتزودنا من لحمه وشائق، فلما قدمنا المدينة أتينا رسول الله صلى الله عليه وسلم فذكرنا ذلك له، فقال‏:‏ ‏"‏هو رزق أخرجه الله لكم، فهل معكم من لحمه شئ فتطعمونا‏؟‏‏"‏ فأرسلنا إلى رسول الله صلى الله عليه وسلم منه فأكله‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
‏"‏الجراب‏"‏‏:‏ وعاء من جلد معروف، وهو بكسر الجيم وفتحها، والكسر أفصح‏.‏ قوله‏:‏ نمصها‏"‏ بفتح الميم‏.‏ ‏"‏والخبط‏"‏ ورق شجر معروف تأكله الإبل‏.‏ ‏"‏والكثيب‏"‏‏:‏ التل من الرمل‏.‏ ‏"‏والوقب‏"‏ بفتح الواو وإسكان القاف وبعدها باء موحدة، وهو نقرة العين‏.‏ ‏"‏بتخفيف الحاء‏:‏ أي جعل عليه الرحل‏.‏ ‏"‏الشائق‏"‏ بالشين المعجمة والقاف‏:‏ اللحم الذي اقتطع ليقدد منه، والله اعلم‏.‏
Reference : Riyad as-Salihin 517
In-book reference : Introduction, Hadith 517
Mishkat al-Masabih 1971
Ibn ‘Umar reported God’s messenger as saying, “We are an unlettered people who can neither write nor count. The month is thus and thus and thus,” drawing in his thumb when he said it the third time.* Then he said, “The month is thus and thus and thus,” meaning a complete thirty days. He meant alternately twenty-nine and thirty. *Spreading out the ten fingers the first two times and nine the third time. (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أمة أُميَّة لَا تكْتب وَلَا تحسب الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . وَعَقَدَ الْإِبْهَامَ فِي الثَّالِثَةِ. ثُمَّ قَالَ: «الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا» . يَعْنِي تَمَامَ الثَّلَاثِينَ يَعْنِي مَرَّةً تِسْعًا وَعِشْرِينَ وَمرَّة ثَلَاثِينَ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1971
In-book reference : Book 7, Hadith 15
Sahih Muslim 2299 c

A hadith like this has been transmitted on the authority, of 'Ubaidullah with this addition:

Ubaidullah was asked (about these two names, i. e. Jarba' and Adhruh). He said: These are the two towns of Syria and there is between them the distance which can be covered in three nights, and the hadith transmitted on the authority of Ibn Bishr (the words are)." Three days."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ، بِشْرٍ قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ وَزَادَ قَالَ عُبَيْدُ اللَّهِ فَسَأَلْتُهُ فَقَالَ قَرْيَتَيْنِ بِالشَّامِ بَيْنَهُمَا مَسِيرَةُ ثَلاَثِ لَيَالٍ ‏.‏ وَفِي حَدِيثِ ابْنِ بِشْرٍ ‏.‏ ثَلاَثَةِ أَيَّامٍ ‏.‏
Reference : Sahih Muslim 2299c
In-book reference : Book 43, Hadith 47
USC-MSA web (English) reference : Book 30, Hadith 5698
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Musnad Ahmad 600
`Ubaidullah bin Abi Rafi’ said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) sent me, az-Zubair and al-Miqdad, and he said: “Go to the garden of Khakh, where you will find a woman riding a camel with whom there is a letter, and take it from her.” We set out with our horses galloping, until we reached that garden, and there we found the woman. We said: Give us the letter. She said: I do not have any letter. We said: Either you give us the letter or we will remove your clothes. So she brought it out from her braided hair, and we took it and brought it to the Messenger of Allah (ﷺ) and in it (was written): From Hatib bin Abi Balta`ah to some of the mushrikeen of Makkah, telling them about some of the plans of the Messenger of Allah (ﷺ), The Messenger of Allah (ﷺ) said: `O Hatib, what is this?` He said: Do not be hasty in judging me, O Messenger of Allah (ﷺ). I am a man who was attached to Quraish but I was one of them. The Muhajireen who are with you have relatives who will protect their families in Makkah, and I wanted, as i have no blood ties among them, to do them a favour so that they would protect my family. I did not do it out of kufr or because I apostatized from my religion, or because I approved of Kufr after becoming Muslim. The Messenger of Allah (ﷺ) said: `He has told you the truth.` `Umar (رضي الله عنه) said: O Messenger of Allah (ﷺ), let me strike the neck of this hypocrite. He said: “He was present at Badr, and you do not know, perhaps Allah looked upon the people of Badr and said: `Do what you wish, for I have forgiven you.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ أَخْبَرَنِي حَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، وَقَالَ، مَرَّةً إِنَّ عُبَيْدَ اللَّهِ بْنَ أَبِي رَافِعٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ فَقَالَ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ بِهَا ظَعِينَةً مَعَهَا كِتَابٌ فَخُذُوهُ مِنْهَا فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ قَالَتْ مَا مَعِي مِنْ كِتَابٍ قُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنَقْلِبَنَّ الثِّيَابَ قَالَ فَأَخْرَجَتْ الْكِتَابَ مِنْ عِقَاصِهَا فَأَخَذْنَا الْكِتَابَ فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى نَاسٍ مِنْ الْمُشْرِكِينَ بِمَكَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا حَاطِبُ مَا هَذَا قَالَ لَا تَعْجَلْ عَلَيَّ إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَكُنْ مِنْ أَنْفُسِهَا وَكَانَ مَنْ كَانَ مَعَكَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ أَهْلِيهِمْ بِمَكَّةَ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِكَ مِنْ النَّسَبِ فِيهِمْ أَنْ أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي وَمَا فَعَلْتُ ذَلِكَ كُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْكُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ قَدْ صَدَقَكُمْ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ دَعْنِي أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ إِنَّهُ قَدْ شَهِدَ بَدْرًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ قَدْ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam)
Reference : Musnad Ahmad 600
In-book reference : Book 5, Hadith 37
Mishkat al-Masabih 5696
Abu Huraira reported the Prophet as telling that when God created paradise, He said to Gabriel, "Go and look at it." He went and looked at it and at what God had prepared in it for its inhabitants, then came and said, "0 my Lord, by Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things and said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "0 my Lord, by Thy might, I am afraid that no one will enter it." When God created hell He said, "Go and look at it, Gabriel." He went and looked at it, then came and said, "O my Lord, by Thy might, no one who hears of it will enter it." He then surrounded it with desirable things and said, "Go and look at it, Gabriel." He went and looked at it, then said, "0 my Lord, by Thy might, I am afraid that no one will remain who does not enter it." Tirmidhi, Abu Dawud and Nasa'i transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ: اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لِأَهْلِهَا فِيهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ثُمَّ حَفَّهَا بالمكارِه ثُمَّ قَالَ: يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ". قَالَ: " فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فنظرَ إِليها فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ: يَا جبريلُ اذهبْ فانظرْ إِليها فذهبَ فَنَظَرَ إِلَيْهَا فَقَالَ: أَيْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5696
In-book reference : Book 28, Hadith 167
Sunan Ibn Majah 4014
It was narrated that Abu Umayyah Sha’bani said:
“I came to Abu Tha’labah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”?[5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah (saw) about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realize that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices. After you will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي عَمِّي، عَمْرُو بْنُ جَارِيَةَ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ قَالَ قُلْتُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ}‏ قَالَ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ وَرَأَيْتَ أَمْرًا لاَ يَدَانِ لَكَ بِهِ فَعَلَيْكَ خُوَيْصَّةَ نَفْسِكَ وَدَعْ أَمْرَ الْعَوَامِّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّبْرُ فِيهِنَّ مِثْلُ قَبْضٍ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ بِمِثْلِ عَمَلِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4014
In-book reference : Book 36, Hadith 89
English translation : Vol. 5, Book 36, Hadith 4014
Sahih Muslim 85 c

It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:

The owner of this house told me that he asked the Messenger of Allah (may peace be upon him): Which of the deeds are liked by Allah? He (the Holy Prophet) observed: Prayer at its proper time. I (again) said: What next? He replied: Then goodness to the parents. I (again) said: What then? He replied: Then Jihad in the cause of Allah. He ('Abdullah) said: This is what I was told (by the Holy Prophet). Had I questioned further, he would have made additions for me.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، أَنَّهُ سَمِعَ أَبَا عَمْرٍو الشَّيْبَانِيَّ، قَالَ حَدَّثَنِي صَاحِبُ، هَذِهِ الدَّارِ - وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ - قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ الصَّلاَةُ عَلَى وَقْتِهَا ‏"‏ ‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ بِرُّ الْوَالِدَيْنِ ‏"‏ ‏.‏ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ ‏"‏ قَالَ حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي ‏.‏
Reference : Sahih Muslim 85c
In-book reference : Book 1, Hadith 160
USC-MSA web (English) reference : Book 1, Hadith 153
  (deprecated numbering scheme)
Sunan Abi Dawud 1398

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.

Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا سَوِيَّةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ ابْنَ حُجَيْرَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَامَ بِعَشْرِ آيَاتٍ لَمْ يُكْتَبْ مِنَ الْغَافِلِينَ وَمَنْ قَامَ بِمِائَةِ آيَةٍ كُتِبَ مِنَ الْقَانِتِينَ وَمَنْ قَامَ بِأَلْفِ آيَةٍ كُتِبَ مِنَ الْمُقَنْطَرِينَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ابْنُ حُجَيْرَةَ الأَصْغَرُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُجَيْرَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1398
In-book reference : Book 6, Hadith 28
English translation : Book 6, Hadith 1393
Musnad Ahmad 1405
It was narrated that az-Zubair said:
When the verse, `Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:31]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), (is this) in addition to our disputes in this world?” He said: `Yes.` When the verse, `Then on that Day you shall be asked about the delights (you indulged in, in this world)” (at-Takathur [102:8]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), what delights will we be asked about? All we have is the two black ones - dates and water.” He said: `This will certainly take place.”
حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنِ ابْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ ‏{‏ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ مَعَ خُصُومَتِنَا فِي الدُّنْيَا قَالَ نَعَمْ وَلَمَّا نَزَلَتْ ‏{‏ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ أَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ وَإِنَّمَا يَعْنِي هُمَا الْأَسْوَدَانِ التَّمْرُ وَالْمَاءُ قَالَ أَمَا إِنَّ ذَلِكَ سَيَكُونُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1405
In-book reference : Book 7, Hadith 1
Musnad Ahmad 53
It was narrated from Abu Bakr as-Siddeeq that he delivered a khutbah and said:
0 people, you recite this verse but you quote it inappropriately: “O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. I heard the Messenger of Allah (ﷺ) say: `If the people see evil and do not denounce it, soon Allah will send His punishment upon them ali.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَا وَضَعَهَا اللَّهُ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ بَيْنَهُمْ فَلَمْ يُنْكِرُوهُ يُوشِكُ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 53
In-book reference : Book 1, Hadith 50
Sahih al-Bukhari 6001

Narrated `Abdullah:

I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ‏"‏‏.‏ ثُمَّ قَالَ أَىُّ قَالَ ‏"‏ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ ‏"‏‏.‏ قَالَ ثُمَّ أَىُّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏‏.‏ وَأَنْزَلَ اللَّهُ تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏{‏وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ‏}‏‏.‏
Reference : Sahih al-Bukhari 6001
In-book reference : Book 78, Hadith 32
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 30
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Sahih al-Bukhari 7268

Narrated Tariq bin Shihab:

A Jew said to `Umar, "O Chief of the Believers, if this verse: 'This day I have perfected your religion for you, completed My favors upon you, and have chosen for you, Islam as your religion.' (5.3) had been revealed upon us, we would have taken that day as an `Id (festival) day." `Umar said, "I know definitely on what day this Verse was revealed; it was revealed on the day of `Arafat, on a Friday."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ أَنَّ عَلَيْنَا نَزَلَتْ هَذِهِ الآيَةُ{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا‏}‏ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ يَوْمٍ نَزَلَتْ هَذِهِ الآيَةُ، نَزَلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ‏.‏ سَمِعَ سُفْيَانُ مِنْ مِسْعَرٍ وَمِسْعَرٌ قَيْسًا وَقَيْسٌ طَارِقًا‏.‏
Reference : Sahih al-Bukhari 7268
In-book reference : Book 96, Hadith 1
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 373
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Sunan an-Nasa'i 4001
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn 'Abbas: 'Can a person, who killed a believer intentionally, repent?' He said: 'No.' I recited the Verse from Al-Furqan to him: 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: 'And whoever kills a believer intentionally, his recompense is Hell.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ ‏.‏ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ‏}‏ قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4001
In-book reference : Book 37, Hadith 36
English translation : Vol. 5, Book 37, Hadith 4006
Sunan an-Nasa'i 4865
It was narrated that Sa'eed bin Jubair said:
"I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ قَالَ لاَ ‏.‏ وَقَرَأْتُ عَلَيْهِ الآيَةَ الَّتِي فِي الْفُرْقَانِ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ‏}‏ قَالَ هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4865
In-book reference : Book 45, Hadith 160
English translation : Vol. 5, Book 45, Hadith 4869
Sahih Muslim 1226 i

'Imran b. Husain said:

There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (may peace be upon him) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (may peace be upon him) did not forbid to do it till he died. So whatever a person said was his personal opinion.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا بِشْرُ، بْنُ الْمُفَضَّلِ حَدَّثَنَا عِمْرَانُ بْنُ مُسْلِمٍ، عَنْ أَبِي رَجَاءٍ، قَالَ قَالَ عِمْرَانُ بْنُ حُصَيْنٍ نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ - يَعْنِي مُتْعَةَ الْحَجِّ - وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ بَعْدُ مَا شَاءَ ‏.‏
Reference : Sahih Muslim 1226i
In-book reference : Book 15, Hadith 188
USC-MSA web (English) reference : Book 7, Hadith 2831
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Sunan Abi Dawud 4914

Narrated AbuHurayrah:

The Prophet (saws) said: It is not allowable for a Muslim to keep apart from his brother for more than three days, for one who does so and dies will enter Hell.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ فَمَنْ هَجَرَ فَوْقَ ثَلاَثٍ فَمَاتَ دَخَلَ النَّارَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4914
In-book reference : Book 43, Hadith 142
English translation : Book 42, Hadith 4896
Ibn 'Umar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "Start fasting after you have seen it (i.e. the new crescent) and end the fast (at the end of the month) when you see it. If it is overcast and cannot be seen, then estimate its sighting (i.e. presume that Sha‘ban lasted for thirty days)." Agreed upon. Muslim narrated, "If it is too overcast to be seen then presume that it (Sha'ban) lasted for thirty days."In another narration by al-Bukhari, "wait, until thirty days of it (Sha’ban) have passed."
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا [ قَالَ ]: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { إِذَا رَأَيْتُمُوهُ فَصُومُوا, وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا, فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَلِمُسْلِمٍ: { فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدُرُوا [ لَهُ ] 2‏ .‏ ثَلَاثِينَ } 3‏ .‏ وَلِلْبُخَارِيِّ: { فَأَكْمِلُوا اَلْعِدَّةَ ثَلَاثِينَ } 4‏ .‏
Sunnah.com reference : Book 5, Hadith 3
English translation : Book 5, Hadith 673
Arabic reference : Book 5, Hadith 652
Sahih al-Bukhari 5392

Narrated Abu Huraira:

Allah's Apostle said, "The food for two persons is sufficient for three, and the food of three persons is sufficient for four persons."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ، وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5392
In-book reference : Book 70, Hadith 20
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 304
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Ash-Shama'il Al-Muhammadiyah 379
Ibn Abbas said:
“The Prophet (Allah bless him and give him peace) stayed in Mecca for thirteen years, during which he was inspired with Divine revelation, and in Medina for ten, and he died when he was sixty-three years of age.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ‏:‏ حَدَّثَنَا زَكَرِيَا بْنُ إِسْحَاقَ، قَالَ‏:‏ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ‏:‏ مَكَثَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ ثَلاثَ عَشْرَةَ سَنَةً يُوحَى إِلَيْهِ، وَ بِالْمَدِينَةِ عَشْرًا، وَتُوُفِّيَ وَهُوَ ابْنُ ثَلاثٍ وَسِتِّينَ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 379
In-book reference : Book 53, Hadith 1
Sahih Muslim 1338 b

This hadith has been narrated on the same authority by Ubaidullah. And in the narration of Abu Bakr (the words are):

" More than three (days)." Ibn Numair narrated on the authority of his father, (and the words are):" Three (days) except (when) she has a Mahram with her."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ فِي رِوَايَةِ أَبِي بَكْرٍ فَوْقَ ثَلاَثٍ ‏.‏ وَقَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ عَنْ أَبِيهِ، ‏ "‏ ثَلاَثَةً إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1338b
In-book reference : Book 15, Hadith 463
USC-MSA web (English) reference : Book 7, Hadith 3097
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Sahih al-Bukhari 5361

Narrated `Ali:

Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَتِ النَّبِيَّ صلى الله عليه وسلم تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ ـ قَالَ ـ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْنَا نَقُومُ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏‏.‏ فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى بَطْنِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا ـ أَوْ أَوَيْتُمَا إِلَى فِرَاشِكُمَا ـ فَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، وَكَبِّرَا أَرْبَعًا وَثَلاَثِينَ، فَهْوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5361
In-book reference : Book 69, Hadith 11
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 274
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Sahih al-Bukhari 6318

Narrated `Ali:

Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he came, `Aisha informed him about it. `Ali added: The Prophet came to us when we had gone to our beds. When I was going to get up, he said, "'Stay in your places," and sat between us, till I felt the coolness of the feet on my chest. The Prophet then said, "Shall I not tell you of a thing which is better for you than a servant? When you (both) go to your beds, say 'Allahu Akbar' thirty-three times, and 'Subhan Allah' thirty-three times, 'Al hamdu 'illah' thirty-three times, for that is better for you than a servant." Ibn Seereen said, "Subhan Allah' (is to be said for) thirty-four times."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ شَكَتْ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم تَسْأَلُهُ خَادِمًا، فَلَمْ تَجِدْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ‏.‏ قَالَ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْتُ أَقُومُ فَقَالَ ‏"‏ مَكَانَكِ ‏"‏‏.‏ فَجَلَسَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى مَا هُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ، إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا، أَوْ أَخَذْتُمَا مَضَاجِعَكُمَا، فَكَبِّرَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، فَهَذَا خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏‏.‏ وَعَنْ شُعْبَةَ عَنْ خَالِدٍ عَنِ ابْنِ سِيرِينَ قَالَ التَّسْبِيحُ أَرْبَعٌ وَثَلاَثُونَ‏.‏
Reference : Sahih al-Bukhari 6318
In-book reference : Book 80, Hadith 15
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 330
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Sunan an-Nasa'i 1351
It was narrated from Ibn 'Umar that :
A man saw in a dream that it was said to him: "What does your Prophet (SAW) command you to do?" He said: "He commanded us to say Tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, and that makes one-hundred." He said: Say the tasbih twenty-five times and say the tahmid twenty-five times and say the takbir twenty-five times and say the tahlil twenty-five times, and that will make one hundred." The following morning he told the Prophet (SAW) about that and the Messenger of Allah (SAW) said: "Do what the Ansari said."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ أَبُو زُرْعَةَ الرَّازِيُّ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ الْفُضَيْلِ بْنِ عِيَاضٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، رَأَى فِيمَا يَرَى النَّائِمُ قِيلَ لَهُ بِأَىِّ شَىْءٍ أَمَرَكُمْ نَبِيُّكُمْ صلى الله عليه وسلم قَالَ أَمَرَنَا أَنْ نُسَبِّحَ ثَلاَثًا وَثَلاَثِينَ وَنَحْمَدَ ثَلاَثًا وَثَلاَثِينَ وَنُكَبِّرَ أَرْبَعًا وَثَلاَثِينَ فَتِلْكَ مِائَةٌ ‏.‏ قَالَ سَبِّحُوا خَمْسًا وَعِشْرِينَ وَاحْمَدُوا خَمْسًا وَعِشْرِينَ وَكَبِّرُوا خَمْسًا وَعِشْرِينَ وَهَلِّلُوا خَمْسًا وَعِشْرِينَ فَتِلْكَ مِائَةٌ فَلَمَّا أَصْبَحَ ذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ افْعَلُوا كَمَا قَالَ الأَنْصَارِيُّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1351
In-book reference : Book 13, Hadith 173
English translation : Vol. 2, Book 13, Hadith 1352
Jami` at-Tirmidhi 2084
Thawban narrated that the Prophet (S.A.W) said:
"When one of you suffers from fever - and indeed fever is a piece of the Fire - let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummashfi 'abdaka wa saddik Rasulak ('In the name off Allah. O Allah! Cure your slave and testify to Your Messenger.)' Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerse himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الأَشْقَرُ الرِّبَاطِيُّ، قال حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قال حَدَّثَنَا مَرْزُوقٌ أَبُو عَبْدِ اللَّهِ الشَّامِيُّ، قال حَدَّثَنَا سَعِيدٌ، رَجُلٌ مِنْ أَهْلِ الشَّامِ أَخْبَرَنَا ثَوْبَانُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَصَابَ أَحَدَكُمُ الْحُمَّى فَإِنَّ الْحُمَّى قِطْعَةٌ مِنَ النَّارِ فَلْيُطْفِئْهَا عَنْهُ بِالْمَاءِ فَلْيَسْتَنْقِعْ نَهْرًا جَارِيًا لِيَسْتَقْبِلَ جَرْيَةَ الْمَاءِ فَيَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ اشْفِ عَبْدَكَ وَصَدِّقْ رَسُولَكَ بَعْدَ صَلاَةِ الصُّبْحِ قَبْلَ طُلُوعِ الشَّمْسِ فَلْيَغْتَمِسْ فِيهِ ثَلاَثَ غَمَسَاتٍ ثَلاَثَةَ أَيَّامٍ فَإِنْ لَمْ يَبْرَأْ فِي ثَلاَثٍ فَخَمْسٌ وَإِنْ لَمْ يَبْرَأْ فِي خَمْسٍ فَسَبْعٌ فَإِنْ لَمْ يَبْرَأْ فِي سَبْعٍ فَتِسْعٌ فَإِنَّهَا لاَ تَكَادُ تُجَاوِزُ تِسْعًا بِإِذْنِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2084
In-book reference : Book 28, Hadith 49
English translation : Vol. 4, Book 2, Hadith 2084
Sahih al-Bukhari 3113

Narrated `Ali:

Fatima complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Apostle. She went to him to ask for a maid-servant, but she could not find him, and told `Aisha of her need. When the Prophet came, Aisha informed him of that. The Prophet came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ اشْتَكَتْ مَا تَلْقَى مِنَ الرَّحَى مِمَّا تَطْحَنُ، فَبَلَغَهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِسَبْىٍ، فَأَتَتْهُ تَسْأَلُهُ خَادِمًا فَلَمْ تُوَافِقْهُ، فَذَكَرَتْ لِعَائِشَةَ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ عَائِشَةُ لَهُ، فَأَتَانَا وَقَدْ دَخَلْنَا مَضَاجِعَنَا، فَذَهَبْنَا لِنَقُومَ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَاهُ، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَكَبِّرَا اللَّهَ أَرْبَعًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، فَإِنَّ ذَلِكَ خَيْرٌ لَكُمَا مِمَّا سَأَلْتُمَاهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3113
In-book reference : Book 57, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 344
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Sunan Abi Dawud 5062
Ali said :
Fatimah complained to the Prophet (May peace be upon him) of the effect of the grinding stone on her hand. Then some slaves (prisoners of war) were brought to him. So she went to him to ask for (one of) them, but she did not find him. She mentioned the matter to ‘A’ishah. When the prophet (May peace be upon him) came, she informed him. He (the prophet) visited us (Ali) when we had gone to bed, and when we were about to get up, he said: stay where you are. He then came and sat down between us (her and me), and I felt the coldness of his feet on my chest. He then said; “Let me guide to something better than what you have asked. When you go bed, say: Glory be to Allah” thirty-three times.”Praise be to Allah” thirty-three times, and “ Allah is most Great” thirty-four times. That will be better for you than a servant.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، - الْمَعْنَى - عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، - قَالَ مُسَدَّدٌ - قَالَ حَدَّثَنَا عَلِيٌّ، قَالَ شَكَتْ فَاطِمَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى فَأُتِيَ بِسَبْىٍ فَأَتَتْهُ تَسْأَلُهُ فَلَمْ تَرَهُ فَأَخْبَرَتْ بِذَلِكَ عَائِشَةَ فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرَتْهُ فَأَتَانَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ ‏.‏ فَجَاءَ فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ وَكَبِّرَا أَرْبَعًا وَثَلاَثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5062
In-book reference : Book 43, Hadith 290
English translation : Book 42, Hadith 5044
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".

According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."

Afterwards ...
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ أخبر النبي صلى الله عليه وسلم أني أقول‏:‏ والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم ‏:‏ أنت الذي تقول ذلك‏؟‏ فقلت له‏:‏ قد قلته بأبى أنت وأمى يا رسول الله‏.‏ قال‏:‏‏"‏فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر‏"‏ قلت‏:‏ فإنى أطيق أفضل من ذلك قال‏:‏ فصم يوما وأفطر يومين، قلت‏:‏ فإنى أطيق أفضل من ذلك، قال‏:‏ ‏"‏فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام‏"‏‏.‏ وفي رواية‏:‏ ‏"‏وهو أفضل الصيام‏"‏ فقلت ‏:‏ فإني أطيق أفضل من ذلك‏.‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ لا أفضل من ذلك‏"‏ ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي‏.‏ وفي رواية‏:‏ ‏"‏ألم أخبر أنك تصوم النهار وتقوم الليل‏؟‏‏"‏ قلت ‏:‏ بلى يا رسول الله قال‏:‏ ‏"‏فلا تفعل‏:‏ صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر‏"‏ فشددت فشدد علي، قلت‏:‏ يا رسول الله إني أجد قوة، قال‏:‏ ‏"‏صم صيام نبي الله داود ولا تزد عليه‏"‏ قلت‏:‏ وما كان صيام داود‏؟‏ قال‏:‏ ‏"‏نصف الدهر‏"‏ فكان عبد الله يقول بعدما كبر‏:‏ يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم‏.‏ وفي رواية‏:‏ ‏"‏ ألم أخبر أنك تصوم الدهر، وتقرأ القرآن كل ليلةٍ‏؟‏‍‍‍‍‍‍‏"‏ فقلت‏:‏ بلى يا رسول الله، ولم أرد بذلك إلا الخير قال‏:‏ ‏"‏فصم صوم نبي الله داود، فإنه كان أعبد الناس، واقرأِ القرآن كل شهرٍ‏"‏ قلت‏:‏ يا نبي الله إني أطيق أفضل من ذلك‏؟‏ قال‏:‏ ‏"‏فاقرأه في كل عشرين‏"‏ قلت‏:‏ يا نبي الله إني أطيق أفضل من ذلك‏؟‏ قال‏:‏ ‏"‏فاقرأه في كل عشر‏"‏ قلت يا نبي الله إني أطيق أفضل من ذلك‏؟‏ قال‏:‏ ‏"‏فاقرأه في كل سبع ولا تزد على ذلك‏"‏‏.‏ فشددت فشدد علي ، وقال لي النبي صلى الله عليه وسلم‏:‏ ‏"‏إنك لا تدري لعلك يطول بك عمر‏"‏ قال‏:‏ فصرت إلى الذي قال لي النبي صلى الله عليه وسلم، فلما كبرت وددت أني كنت قبلت رخصة نبي الله صلى الله عليه وسلم‏.‏ وفي رواية‏:‏ ‏"‏ وإن لولدك عليك حقاً‏"‏ وفي رواية‏:‏ ‏"‏ لا صام من صام الأبد‏"‏ ثلاثاً‏.‏ وفي رواية‏:‏ ‏"‏أحب الصيام إلى الله تعالى صيام داود، وأحب الصلاة إلى الله تعالى صلاة داود‏:‏ كان ينام نصف الليل، ويقوم ثلثه، وينام سدسه، وكان يصوم يوما ويفطر يوماً، ولا يفر إذا لاقى‏"‏‏.‏ وفي رواية‏:‏ أنكحني أبي امرأة ذات حسب، وكان يتعاهد كنته-أي ‏:‏ امرأة ولده- فيسألها عن بعلها، فتقول له ‏:‏ نعم الرجل من رجل لم ييطأ لنا فراشاً ولم يفتش لنا كنفاً منذ أتيناه‏.‏ فلما طال ذلك عليه ذكر ذلك للنبي صلى الله عليه وسلم‏.‏ فقال‏:‏ ‏"‏القنى به‏"‏ فلقيته بعد ذلك فقال‏:‏ ‏"‏كيف تصوم‏؟‏‏"‏ قلت كل يوم، قال‏:‏ ‏"‏وكيف تختم‏؟‏‏"‏ قلت‏:‏ كل ليلةٍ، وذكر نحون ما سبق ، وكان يقرأ على بعض أهله السبع الذي يقرؤه، يعرضه من النهار ليكون أخف عليه بالليل، وإذا أراد أن يتقوى أفطر أياماً وأحصى وصام مثلهن كراهية أن يترك شيئاً فارق عليه النبي صلى الله عليه وسلم‏.‏ كل هذه الروايات صحيحة معظمها في الصحيحين وقليل منها في أحدهما‏.‏ ‏.‏
Reference : Riyad as-Salihin 150
In-book reference : Introduction, Hadith 150
Sahih Muslim 1709 b

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters with this addition:

" He recited to us the verse pertaining to women, viz, that they will not associate anything with Allah.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَزَادَ فِي الْحَدِيثِ فَتَلاَ عَلَيْنَا آيَةَ النِّسَاءِ ‏{‏ أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا‏}الآيَةَ ‏.‏
Reference : Sahih Muslim 1709b
In-book reference : Book 29, Hadith 65
USC-MSA web (English) reference : Book 17, Hadith 4236
  (deprecated numbering scheme)
Mishkat al-Masabih 3474
'Amr b. Shu'aib, on his father’s authority, said his grandfather reported God’s Messenger as saying, “If anyone kills a man deliberately he is to be handed over to the relatives of the one who has been killed. If they wish they may kill him, but if they wish they may accept blood wit, which is thirty she-camels in their fourth year, thirty in their fifth year, and forty pregnant she-camels. Any arrangement they make with him is for them to decide.” Tirmidhi transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ قَتَلَ مُتَعَمِّدًا دُفِعَ إِلَى أولياءِ المقتولِ فإِنْ شاؤوا قَتَلوا وإِنْ شَاؤوا أَخَذُوا الدِّيَةَ: وَهِيَ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَأَرْبَعُونَ خَلِفَةً وَمَا صَالَحُوا عَلَيْهِ فَهُوَ لَهُمْ ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3474
In-book reference : Book 16, Hadith 25
Sahih al-Bukhari 1260

Narrated Hafsa bint Seereen:

Um 'Atiyya said that they had entwined the hair of the daughter of Allah's Apostle in three braids. They first undid her hair, washed and then entwined it in three braids."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَيُّوبُ وَسَمِعْتُ حَفْصَةَ بِنْتَ سِيرِينَ، قَالَتْ حَدَّثَتْنَا أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ أَنَّهُنَّ جَعَلْنَ رَأْسَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ قُرُونٍ نَقَضْنَهُ ثُمَّ غَسَلْنَهُ ثُمَّ جَعَلْنَهُ ثَلاَثَةَ قُرُونٍ‏.‏
Reference : Sahih al-Bukhari 1260
In-book reference : Book 23, Hadith 21
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 350
  (deprecated numbering scheme)
Sunan an-Nasa'i 2420
It was narrated from Jarir bin 'Abdullah that the Prophet said:
"Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth."
أَخْبَرَنَا مَخْلَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ صِيَامُ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صِيَامُ الدَّهْرِ وَأَيَّامُ الْبِيضِ صَبِيحَةَ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2420
In-book reference : Book 22, Hadith 331
English translation : Vol. 3, Book 22, Hadith 2422
Sunan an-Nasa'i 2422
It was narrated that Abu Dharr said:
"The Messenger of Allah commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ فِطْرٍ، عَنْ يَحْيَى بْنِ سَامٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي ذَرٍّ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَصُومَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامِ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2422
In-book reference : Book 22, Hadith 333
English translation : Vol. 3, Book 22, Hadith 2424
Ash-Shama'il Al-Muhammadiyah 380
Mu'awiya said in a sermon:
"The Prophet died (Allah bless him and give him peace) when he was sixty-three years of age, as did Abu Bakr and 'Umar, and I am now sixty-three years of age.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ جَرِيرٍ، عَنْ مُعَاوِيَةَ، أَنَّهُ سَمِعَهُ يَخْطُبُ، قَالَ‏:‏ مَاتَ رَسُولُ اللهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاثٍ وَسِتِّينَ وَأَبُو بَكْرٍ وَعُمَرُ، وَأَنَا ابْنُ ثَلاثٍ وَسِتِّينَ سنة‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 380
In-book reference : Book 53, Hadith 2
Sunan Abi Dawud 3507

The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds:

"If he finds defect (in the slave) within three days, he may return it without evidence; if he finds a defect after three days, he will be required to produce evidence that he (the slave) had the defect when he bought it."

Abu Dawud said: This explanation is from the words of Qatadah.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ إِنْ وَجَدَ دَاءً فِي الثَّلاَثِ اللَّيَالِي رُدَّ بِغَيْرِ بَيِّنَةٍ وَإِنْ وَجَدَ دَاءً بَعْدَ الثَّلاَثِ كُلِّفَ الْبَيِّنَةَ أَنَّهُ اشْتَرَاهُ وَبِهِ هَذَا الدَّاءُ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا التَّفْسِيرُ مِنْ كَلاَمِ قَتَادَةَ ‏.‏
  ضعيف وسنده إلى قتادة صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3507
In-book reference : Book 24, Hadith 92
English translation : Book 23, Hadith 3500
Sunan Abi Dawud 1201
Narrated Yahya b. Yazid al-Hannani:
I asked Anas b. Malik about the shortening of the prayer (while travelling). He said: When the Messenger of Allah (saws) went out on a journey of three miles or three farsakh (the narrator Shu'bah doubted), he used to pray two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنْ قَصْرِ الصَّلاَةِ، فَقَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا خَرَجَ مَسِيرَةَ ثَلاَثَةِ أَمْيَالٍ أَوْ ثَلاَثَةِ فَرَاسِخَ - شُعْبَةُ شَكَّ - يُصَلِّي رَكْعَتَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1201
In-book reference : Book 4, Hadith 4
English translation : Book 4, Hadith 1197
Jami` at-Tirmidhi 2990
Narrated Isra'il:
from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَلِيًّا، يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ‏)الآيَةَ أَحْزَنَتْنَا قَالَ قُلْنَا يُحَدِّثُ أَحَدُنَا نَفْسَهُ فَيُحَاسَبُ بِهِ لاَ نَدْرِي مَا يُغْفَرُ مِنْهُ وَلاَ مَا لاَ يُغْفَرُ فَنَزَلَتْ هَذِهِ الآيَةُ بَعْدَهَا فَنَسَخَتْهَا ‏(‏ لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ‏)‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2990
In-book reference : Book 47, Hadith 42
English translation : Vol. 5, Book 44, Hadith 2990
Jami` at-Tirmidhi 3043
Narrated Tariq bin Shihab:
"A man among the Jews said to 'Umar bin Al-Khattab: 'O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).' - then we would have taken that day as a day of celebration.' So 'Umar bin Al-Khattab said to him: 'Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of 'Arafah, on Friday.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ عَلَيْنَا أُنْزِلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ‏)‏ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ إِنِّي أَعْلَمُ أَىَّ يَوْمٍ أُنْزِلَتْ هَذِهِ الآيَةُ أُنْزِلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3043
In-book reference : Book 47, Hadith 95
English translation : Vol. 5, Book 44, Hadith 3043
Sunan Abi Dawud 4744

Narrated AbuHurayrah:

The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.

He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.

When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.

He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏"‏ لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ قَالَ لِجِبْرِيلَ ‏:‏ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا ثُمَّ حَفَّهَا بِالْمَكَارِهِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ ‏"‏ ‏.‏ قَالَ ‏:‏ ‏"‏ فَلَمَّا خَلَقَ اللَّهُ النَّارَ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا فَحَفَّهَا بِالشَّهَوَاتِ ثُمَّ قَالَ ‏:‏ يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ‏.‏ فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ فَقَالَ ‏:‏ أَىْ رَبِّ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَبْقَى أَحَدٌ إِلاَّ دَخَلَهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4744
In-book reference : Book 42, Hadith 149
English translation : Book 41, Hadith 4726
Sahih al-Bukhari 4556

Narrated `Abdullah bin `Umar:

The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ الْيَهُودَ، جَاءُوا إِلَى النَّبِيِّ صلى الله عليه وسلم بِرَجُلٍ مِنْهُمْ وَامْرَأَةٍ قَدْ زَنَيَا، فَقَالَ لَهُمْ ‏"‏ كَيْفَ تَفْعَلُونَ بِمَنْ زَنَى مِنْكُمْ ‏"‏‏.‏ قَالُوا نُحَمِّمُهُمَا وَنَضْرِبُهُمَا‏.‏ فَقَالَ ‏"‏ لاَ تَجِدُونَ فِي التَّوْرَاةِ الرَّجْمَ ‏"‏‏.‏ فَقَالُوا لاَ نَجِدُ فِيهَا شَيْئًا‏.‏ فَقَالَ لَهُمْ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ ‏{‏فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ‏}‏ فَوَضَعَ مِدْرَاسُهَا الَّذِي يُدَرِّسُهَا مِنْهُمْ كَفَّهُ عَلَى آيَةِ الرَّجْمِ، فَطَفِقَ يَقْرَأُ مَا دُونَ يَدِهِ وَمَا وَرَاءَهَا، وَلاَ يَقْرَأُ آيَةَ الرَّجْمِ، فَنَزَعَ يَدَهُ عَنْ آيَةِ الرَّجْمِ فَقَالَ مَا هَذِهِ فَلَمَّا رَأَوْا ذَلِكَ قَالُوا هِيَ آيَةُ الرَّجْمِ‏.‏ فَأَمَرَ بِهِمَا فَرُجِمَا قَرِيبًا مِنْ حَيْثُ مَوْضِعُ الْجَنَائِزِ عِنْدَ الْمَسْجِدِ، فَرَأَيْتُ صَاحِبَهَا يَجْنَأُ عَلَيْهَا يَقِيهَا الْحِجَارَةَ‏.‏
Reference : Sahih al-Bukhari 4556
In-book reference : Book 65, Hadith 78
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 79
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Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.” Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ: " لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1730
In-book reference : Book 5, Hadith 202
Sunan Ibn Majah 888
It was narrated from Hudhaifah bin Al-Yaman that he heard the Messenger of Allah (saw) say when he bowed:
“Subhana Rabbiyal-‘Azim (Glory is to my Lord, the Most Great)” three times, and when he prostrated he said: “Subhana Rabbiyal-A’la (Glory is to my Lord the Most High)” three times.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي الأَزْهَرِ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ إِذَا رَكَعَ: ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏ ثَلاَثَ مَرَّاتٍ، وَإِذَا سَجَدَ قَالَ: ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 888
In-book reference : Book 5, Hadith 86
English translation : Vol. 1, Book 5, Hadith 888
Riyad as-Salihin 564
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The food for two suffices for three; and the food for three suffices for four persons."

[Al-Bukhari and Muslim].

In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The food for one person suffices for two; the food for two suffices for four, and the food for four suffices for eight persons."

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏ "‏ طعام الاثنين كافي الثلاثة، وطعام الثلاثة كافي الأربعة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
وفى رواية لمسلم عن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال‏:‏ طعام الواحد يكفي الاثنين وطعام الاثنين يكفي الأربعة، وطعام الأربعة يكفي الثمانية‏.‏
Reference : Riyad as-Salihin 564
In-book reference : Introduction, Hadith 564
Riyad as-Salihin 1459
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me and to Fatimah (May Allah be pleased with her) (Ali's wife and the Prophet's daughter), "When you go to bed, recite: Takbir (Allahu Akbar) thirty-three times and Tasbih (Subhan-Allah) thirty-three times and Tahmid (Al-hamdu lillah) thirty-three times."

Another narration is: The Messenger of Allah (PBUH) said, "Recite Tasbih thirty-four times."

Another narration is: The Messenger of Allah(PBUH) said, "Recite Takbir thirty-four times."

[Al-Bukhari and Muslim].

وعن علي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال له ولفاطمة، رضي الله عنهما‏:‏ ‏"‏إذا أويتما إلى فراشكما، أو‏:‏ إذا أخذتما مضجعكما - فكبرا ثلاثًا وثلاثين، وسبحا ثلاثًا وثلاثين، واحمدا ثلاثًا وثلاثين‏"‏ وفي رواية‏:‏ التسبيح أربعًا وثلاثين‏"‏ وفي رواية‏:‏ ‏"‏التكبير أربعًا وثلاثين‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1459
In-book reference : Book 15, Hadith 52
Sunan an-Nasa'i 2423
It was narrated that Abu Dharr said:
"The Messenger of Allah commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي ذَرٍّ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَصُومَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامِ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2423
In-book reference : Book 22, Hadith 334
English translation : Vol. 3, Book 22, Hadith 2425
Sahih al-Bukhari 3902

Narrated Ibn `Abbas:

Allah's Apostle started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years).

حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْبَعِينَ سَنَةً، فَمَكُثَ بِمَكَّةَ ثَلاَثَ عَشْرَةَ سَنَةً يُوحَى إِلَيْهِ، ثُمَّ أُمِرَ بِالْهِجْرَةِ فَهَاجَرَ عَشْرَ سِنِينَ، وَمَاتَ وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ‏.‏
Reference : Sahih al-Bukhari 3902
In-book reference : Book 63, Hadith 127
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 242
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Sunan Abi Dawud 1857
Ka’ab bin ‘Ujrah said that the Apostle of Allaah(saws) said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏ "‏ إِنْ شِئْتَ فَانْسُكْ نَسِيكَةً وَإِنْ شِئْتَ فَصُمْ ثَلاَثَةَ أَيَّامٍ وَإِنْ شِئْتَ فَأَطْعِمْ ثَلاَثَةَ آصُعٍ مِنْ تَمْرٍ لِسِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1857
In-book reference : Book 11, Hadith 137
English translation : Book 10, Hadith 1853
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا حَسَنٌ ، عَنْ مُطَرِّفٍ ، عَنْ الشَّعْبِيِّ : " فِي رَجُلٍ مَاتَ وَتَرَكَ ثَلَاثَ مِئَةِ دِرْهَمٍ، وَثَلَاثَةَ بَنِينَ، فَجَاءَ رَجُلٌ يَدَّعِي مِائَةَ دِرْهَمٍ عَلَى الْمَيِّتِ، فَأَقَرَّ لَهُ أَحَدُهُمْ، قَالَ :يَدْخُلُ عَلَيْهِ بِالْحِصَّةِ "، ثُمَّ قَالَ الشَّعْبِيُّ : مَا أُرَى أَنْ يَكُونَ مِيرَاثًا، حَتَّى يُقْضَى الدَّيْنُ
Arabic reference : Book 21, Hadith 2980
Sahih Muslim 86 a

'Abdullah reported:

I asked the Messenger of Allah (may peace be upon him): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the, Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the next (gravest sin) was. He (the Holy Prophet) observed: Then (the next gravest sin) is that you commit adultery with the wife of your neighbour.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَهُ إِنَّ ذَلِكَ لَعَظِيمٌ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ مَخَافَةَ أَنْ يَطْعَمَ مَعَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ ثُمَّ أَىٌّ قَالَ ‏"‏ ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 86a
In-book reference : Book 1, Hadith 163
USC-MSA web (English) reference : Book 1, Hadith 156
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Sunan Ibn Majah 2728
It was narrated from Muhammad bin Munkadir that he heard Jabir bin ‘Abdullah say:
“I fell sick and the Messenger of Allah (saw) came to visit me, he and Abu Bakr with him, and they came walking. I had lost consciousness, so the Messenger of Allah (saw) performed ablution and poured some of the water of his ablution over me. I said: ‘O Messenger of Allah, what should I do? How should I decide about my wealth?’ Until the Verse of inheritance was revealed at the end of An-Nisa’: “If the man or woman whose inheritance is in question has left neither ascendants or descendents.” [4:12] And: “They ask you for a legal verdict. Say: ‘Allah directs (thus) about those who leave neither descendants nor ascendants as heirs.’” [4:176]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَعَهُ وَهُمَا مَاشِيَانِ وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ كَيْفَ أَقْضِي فِي مَالِي حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ فِي آخِرِ النِّسَاءِ ‏{وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلاَلَةً‏}الآيَةَ وَ ‏{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ}الآيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2728
In-book reference : Book 23, Hadith 10
English translation : Vol. 4, Book 23, Hadith 2728
Sahih al-Bukhari 6948

Narrated Ibn `Abbas:

Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.

حَدَّثَنَا حُسَيْنُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، سُلَيْمَانُ بْنُ فَيْرُوزَ عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،‏.‏ قَالَ الشَّيْبَانِيُّ وَحَدَّثَنِي عَطَاءٌ أَبُو الْحَسَنِ السُّوَائِيُّ،، وَلاَ أَظُنُّهُ إِلاَّ ذَكَرَهُ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا‏}الآيَةَ قَالَ كَانُوا إِذَا مَاتَ الرَّجُلُ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ، إِنْ شَاءَ بَعْضُهُمْ تَزَوَّجَهَا، وَإِنْ شَاءُوا زَوَّجَهَا، وَإِنْ شَاءُوا لَمْ يُزَوِّجْهَا، فَهُمْ أَحَقُّ بِهَا مِنْ أَهْلِهَا، فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 6948
In-book reference : Book 89, Hadith 9
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 81
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Sahih al-Bukhari 7532

Narrated `Abdullah:

A man said, "O Allah's Apostle! Which sin is the biggest in Allah's Sight?" The Prophet said, "To set up rivals unto Allah though He Alone created you." That man said, "What is next?" The Prophet said, "To kill your son lest he should share your food with you.'' The man said, "What is next?" The Prophet said, "To commit illegal sexual intercourse with the wife of your neighbor." Then Allah revealed in confirmation of that: "And those who invoke not with Allah any other god, nor kill such life as Allah has made sacred except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment..... (25.68)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَدْعُوَ لِلَّهِ نِدًّا، وَهْوَ خَلَقَكَ ‏"‏‏.‏ قَالَ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ، أَنْ يَطْعَمَ مَعَكَ ‏"‏‏.‏ قَالَ ثُمَّ أَىّ قَالَ ‏"‏ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَصْدِيقَهَا ‏{‏وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7532
In-book reference : Book 97, Hadith 157
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 623
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Jami` at-Tirmidhi 3189
Narrated Mus'ab bin Sa'd:
that his father, Sa'd, said: "Four Ayat were revealed about me" and he mentioned the story. Umm Sa'd had said: "Did not Allah command you to honor (your parents). By Allah! I will not eat or drink anything until I die or you renounce (Islam)." He said: "So when they wanted to make her eat, they would force her mouth open. So this Ayah was revealed: And We have enjoined on man to be dutiful to his parents; but if they strive to make you associate (partners) with Me, of which you have no knowledge, then obey them not (29:8)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ أَبِيهِ، سَعْدٍ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ ‏.‏ فَذَكَرَ قِصَّةً فَقَالَتْ أُمُّ سَعْدٍ أَلَيْسَ قَدْ أَمَرَ اللَّهُ بِالْبِرِّ وَاللَّهِ لاَ أَطْعَمُ طَعَامًا وَلاَ أَشْرَبُ شَرَابًا حَتَّى أَمُوتَ أَوْ تَكْفُرَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ يُطْعِمُوهَا شَجَرُوا فَاهَا فَنَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ووَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا ‏)الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3189
In-book reference : Book 47, Hadith 241
English translation : Vol. 5, Book 44, Hadith 3189
Musnad Ahmad 1141
It was narrated that Al-Hakam said:
I heard ibn Abu laila [say]: `Ali told us that Fatimah (رضي الله عنها) complained about the marks of the millstone on her hand. Some captives were brought to the Prophet (ﷺ), so she went but did not find him. She met `A`ishah (رضي الله عنها) and told her (why she had come). When the Prophet (ﷺ) came, `A`ishah (رضي الله عنها) told him that Fatimah had come to her. The Prophet (ﷺ) came when we had gone to bed. We went to get up, but the Prophet (ﷺ) said: “Stay where you are.” He sat between us and I felt the coolness of his feet on my chest. He said: `Shall I not tell you of something that is better than what you asked for? When you go to your bed, magnify Allah thirty four times, glorify Him thirty three times and praise Him thirty three times. This is better for you than a servant.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا اشْتَكَتْ مَا تَلْقَى مِنْ أَثَرِ الرَّحَى فِي يَدِهَا وَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَانْطَلَقَتْ فَلَمْ تَجِدْهُ وَلَقِيَتْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَأَخْبَرَتْهَا فَلَمَّا جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ عَائِشَةُ بِمَجِيءِ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا إِلَيْهَا فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَكَانِكُمَا فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ أَلَا أُعَلِّمُكُمَا خَيْرًا مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا أَنْ تُكَبِّرَا اللَّهَ أَرْبَعًا وَثَلَاثِينَ وَتُسَبِّحَاهُ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدَاهُ ثَلَاثًا وَثَلَاثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam)
Reference : Musnad Ahmad 1141
In-book reference : Book 5, Hadith 556
Sunan an-Nasa'i 85
It was narrated from Humran that he saw 'Uthman call for (water for) Wudu', then he poured water on his hands from the vessel and washed them three times. Then he put his right hand in the water and rinsed his mouth and his nose. Then he washed his face three times, and his arms up to the elbow three times. Then he wiped his head, and washed each of his feet three times. Then he said:
"I saw the Messenger of Allah (PBUH) performing Wudu' like I have just done." Then he said: "Whoever performs Wudu' as I have done, then stands and prays two Rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، - هُوَ ابْنُ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ عَنْ - شُعَيْبٍ، - هُوَ ابْنُ أَبِي حَمْزَةَ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ، عَنْ حُمْرَانَ، أَنَّهُ رَأَى عُثَّمَانَ دَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ مِنْ إِنَائِهِ فَغَسَلَهَا ثَلاَثَ مَرَّاتٍ ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْوَضُوءِ فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ كُلَّ رِجْلٍ مِنْ رِجْلَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ قَالَ ‏ "‏ مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ بِشَىْءٍ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 85
In-book reference : Book 1, Hadith 85
English translation : Vol. 1, Book 1, Hadith 85
Jami` at-Tirmidhi 761
Abu Dharr narrated that :
the Messenger of Allah said: "O Abu Dharr! When you fast three days out of a month, then fast the thirteenth, fourteenth, and fifteenth."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، يُحَدِّثُ عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ إِذَا صُمْتَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَصُمْ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي عَقْرَبٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَقَتَادَةَ بْنِ مِلْحَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَرِيرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ فِي بَعْضِ الْحَدِيثِ أَنَّ ‏"‏ مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ كَانَ كَمَنْ صَامَ الدَّهْرَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 761
In-book reference : Book 8, Hadith 80
English translation : Vol. 2, Book 3, Hadith 761

Malik related to me that he had heard that Said ibn al-Musayyab spoke about a man who died and left three sons and left mawali whom he had freed. Then two of his sons died and left children. He said, "The third remaining son inherits the mawali. When he dies, his children and the children of his brothers share equally in the wala' of the mawali."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ فِي رَجُلٍ هَلَكَ وَتَرَكَ بَنِينَ لَهُ ثَلاَثَةً وَتَرَكَ مَوَالِيَ أَعْتَقَهُمْ هُوَ عَتَاقَةً ثُمَّ إِنَّ الرَّجُلَيْنِ مِنْ بَنِيهِ هَلَكَا وَتَرَكَا أَوْلاَدًا ‏.‏ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ يَرِثُ الْمَوَالِيَ الْبَاقِي مِنَ الثَّلاَثَةِ فَإِذَا هَلَكَ هُوَ فَوَلَدُهُ وَوَلَدُ إِخْوَتِهِ فِي وَلاَءِ الْمَوَالِي شَرَعٌ سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 24
Arabic reference : Book 38, Hadith 1490
Riyad as-Salihin 934
Marthad bin 'Abdullah Al-Yazni reported:
When Malik bin Hubairah (May Allah be pleased with him) offered a funeral prayer and found a small number of participants, he would divide them into three rows and would say that the Messenger of Allah (PBUH) said, "If three rows of men offer funeral prayer over anyone, his entry into Jannah will become certain."

[Abu Dawud and At- Tirmidhi].

وعن مرثد بن عبد الله اليزني قال‏:‏ كان مالك بن هبيرة رضي الله عنه إذا صلى علي الجنازة ، فتقال الناس عليها، جزأهم عليها ثلاثة أجزاء، ثم قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “من صلى عليه ثلاثة صفوف، فقد أوجب “ ‏(‏‏(‏رواه أبو دواد، والترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 934
In-book reference : Book 6, Hadith 41
Sunan an-Nasa'i 2018
It was narrated that Hisham bin 'Amir said:
"My father was killed on the day of Uhud, and the Prophet said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most.' My father was the third of three, and the one who knew the Qur'an most was placed (in the grave) first."
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ هِشَامِ بْنِ عَامِرٍ، قَالَ ‏:‏ قُتِلَ أَبِي يَوْمَ أُحُدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏ "‏ احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا، وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي الْقَبْرِ، وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏ فَكَانَ أَبِي ثَالِثَ ثَلاَثَةٍ وَكَانَ أَكْثَرَهُمْ قُرْآنًا فَقُدِّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2018
In-book reference : Book 21, Hadith 201
English translation : Vol. 3, Book 21, Hadith 2020
Jami` at-Tirmidhi 1820
Narrated Abu Hurairah:

That the Messenger of Allah (saws) said: "The food of two is sufficient for three, and the food of three is sufficient for four."

He said: There are narrations on this topic from Jabir, and Ibn 'Umar.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1820
In-book reference : Book 25, Hadith 34
English translation : Vol. 3, Book 23, Hadith 1820
Sunan an-Nasa'i 5521
It was narrated that Anas bin Malik said:
"The Messenger of Allah [SAW] said: 'Whoever asks Allah for Paradise three times, Paradise will say: 'O Allah, admit him to Paradise.' And whoever seeks protection from Hell three times, Hell will say: 'O Allah, protect him from the Fire.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَأَلَ اللَّهَ الْجَنَّةَ ثَلاَثَ مَرَّاتٍ قَالَتِ الْجَنَّةُ اللَّهُمَّ أَدْخِلْهُ الْجَنَّةَ وَمَنِ اسْتَجَارَ مِنَ النَّارِ ثَلاَثَ مَرَّاتٍ قَالَتِ النَّارُ اللَّهُمَّ أَجِرْهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5521
In-book reference : Book 50, Hadith 94
English translation : Vol. 6, Book 50, Hadith 5523
Sahih Muslim 2352 b

Jabir reported that he heard Mu'awiya say in his address that Allah's Messenger (may peace be upon him) died at the age of sixty-three, so was the case with Abu Bakr and 'Umar, and I (am now) sixty-three.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ، جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ عَامِرِ بْنِ سَعْدٍ الْبَجَلِيِّ، عَنْ جَرِيرٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، يَخْطُبُ فَقَالَ مَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ ابْنُ ثَلاَثٍ وَسِتِّينَ وَأَبُو بَكْرٍ وَعُمَرُ وَأَنَا ابْنُ ثَلاَثٍ وَسِتِّينَ ‏.‏
Reference : Sahih Muslim 2352b
In-book reference : Book 43, Hadith 157
USC-MSA web (English) reference : Book 30, Hadith 5804
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Sahih Muslim 1618 c

Abu Ishaq said that he heard al-Bara' b. 'Azib (Allah be pleased with him) say:

The last complete sura revealed (in the Holy Qur'an) is Sura Tauba (i e. al-Bara'at, ix.), and the last verse revealed is that pertaining to Kalala.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - حَدَّثَنَا زَكَرِيَّاءُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ آخِرَ، سُورَةٍ أُنْزِلَتْ تَامَّةً سُورَةُ التَّوْبَةِ وَأَنَّ آخِرَ آيَةٍ أُنْزِلَتْ آيَةُ الْكَلاَلَةِ ‏.‏
Reference : Sahih Muslim 1618c
In-book reference : Book 23, Hadith 15
USC-MSA web (English) reference : Book 11, Hadith 3941
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Sahih al-Bukhari 4544

Narrated Ibn `Abbas:

The last Verse (in the Qur'an) revealed to the Prophet was the Verse dealing with usury (i.e. Riba).

حَدَّثَنَا قَبِيصَةُ بْنُ عُقْبَةَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ آخِرُ آيَةٍ نَزَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم آيَةُ الرِّبَا‏.‏
Reference : Sahih al-Bukhari 4544
In-book reference : Book 65, Hadith 67
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 67
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