Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1957 |
In-book reference | : Book 21, Hadith 140 |
English translation | : Vol. 3, Book 21, Hadith 1959 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5031 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 6, Book 47, Hadith 5034 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5479 |
In-book reference | : Book 50, Hadith 52 |
English translation | : Vol. 6, Book 50, Hadith 5481 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 62 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Vol. 1, Book 1, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 204 |
In-book reference | : Book 1, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 204 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 253 |
In-book reference | : Book 1, Hadith 254 |
English translation | : Vol. 1, Book 1, Hadith 254 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 504 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 1, Book 6, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 690 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 1, Book 8, Hadith 691 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Narrated Yazid ibn Abdullah:
We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came.
We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: "From Muhammad, Messenger of Allah (saws), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (saws) and his special portion (safi), you will be under by the protection of Allah and His Apostle."
We then asked: Who wrote this document for you? He replied: The Messenger of Allah (saws).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2999 |
In-book reference | : Book 20, Hadith 72 |
English translation | : Book 19, Hadith 2993 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said about the futile oath: It is man's speech in his house: No, by Allah, and Yes, by Allah.
Abu Dawud said: Ibrahim al-Sa'igh, the narrator of this tradition , was a pious man. Abu Muslim killed him at 'Aranda. When he raised a hammed and heard the call to prayer, he gave it up.
Abu Dawud said: This tradition has been transmitted by Dawud b. Abi al-Furat from Ibrahim al-Sa'igh as a statement of 'Aishah (not attributed to the Prophet). Similarly, it has been transmitted by al-Zuhri, 'Abd al-Malik b. Abi Sulaiman and Malik b. Mughul. All of them transmitted it from 'Ata on the authority of 'Aishah on her own statement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3254 |
In-book reference | : Book 22, Hadith 13 |
English translation | : Book 21, Hadith 3248 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion.
Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (saws) then prayed over him.
When Allah granted conquests to the Messenger of Allah (saws), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3343 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Book 22, Hadith 3337 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3906 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Book 29, Hadith 3897 |
'Aishah reported :
Abu Dawud said: Qutaibah mentioned the name Jaftar b. Rabi’ah in the middle of the text of the tradition for the second time (i.e., Qutaibah, being doubtful about the narrator Jafar b. Rabi’ah, mentioned his name twice: once in the chain and again while reporting the text). Ali b. ‘Ayyash and yunus b. Muhammad reported it on the authority of al-Laith. They mentioned the name Jafar b. Rabi’ah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 279 |
In-book reference | : Book 1, Hadith 279 |
English translation | : Book 1, Hadith 279 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 557 |
In-book reference | : Book 2, Hadith 167 |
English translation | : Book 2, Hadith 557 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 770 |
In-book reference | : Book 2, Hadith 380 |
English translation | : Book 2, Hadith 769 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 388 |
In-book reference | : Book 1, Hadith 388 |
English translation | : Book 1, Hadith 388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 169 |
In-book reference | : Introduction, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 282 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Vol. 1, Book 1, Hadith 282 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 529 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Vol. 1, Book 1, Hadith 529 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 783 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Vol. 1, Book 4, Hadith 783 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2089 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 3, Book 10, Hadith 2089 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 844 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 844 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1251 |
In-book reference | : Book 5, Hadith 657 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1375 |
In-book reference | : Book 5, Hadith 774 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1659 |
In-book reference | : Book 5, Hadith 134 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2455 |
In-book reference | : Book 9, Hadith 224 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1101 |
In-book reference | : Book 4, Hadith 518 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1289 |
In-book reference | : Book 4, Hadith 700 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 799 |
In-book reference | : Book 4, Hadith 227 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3787 |
In-book reference | : Book 19, Hadith 1 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4596 |
In-book reference | : Book 23, Hadith 80 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 642 |
In-book reference | : Book 31, Hadith 39 |
English translation | : Book 31, Hadith 642 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Reference | : Hisn al-Muslim 196 |
Reference | : Virtues of the Qur'an's Chapters and Verses 87 |
Grade: | A Sahih hadith and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 705 |
In-book reference | : Book 5, Hadith 138 |
Narrated `Itban bin Malik:
who was one of the companions of Allah's Apostle and one of the Ansar's who took part in the battle of Badr: I came to Allah's Apostle and said, "O Allah's Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah's Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah's Apostle said. "Allah willing, I will do so." Next day after the sun rose high, Allah's Apostle and Abu Bakr came and Allah's Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, "Where do you like me to pray?" I pointed to a place in my house. So Allah's Apostle stood there and said, 'Allahu Akbar', and we all got up and aligned behind him and offered a two-rak`at prayer and ended it with Taslim. We requested him to stay for a meal called "Khazira" which we had prepared for him. Many members of our family gathered in the house and one of them said, "Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?" One of them replied, "He is a hypocrite and does not love Allah and His Apostle." Hearing that, Allah's Apostle said, "Do not say so. Haven't you seen that he said, 'None has the right to be worshipped but Allah' for Allah's sake only?" He said, "Allah and His Apostle know better. We have seen him helping and advising hypocrites." Allah's Apostle said, "Allah has forbidden the (Hell) fire for those who say, 'None has the right to be worshipped but Allah' for Allah's sake only."
Reference | : Sahih al-Bukhari 425 |
In-book reference | : Book 8, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 417 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1280 |
In-book reference | : Book 13, Hadith 102 |
English translation | : Vol. 2, Book 13, Hadith 1281 |
Narrated `Umar (bin Al-Khattab):
My Lord agreed with me in three things: -1. I said, "O Allah's Apostle, I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Apostle! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed. -3. Once the wives of the Prophet made a united front against the Prophet and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives better than you.' So this verse (the same as I had said) was revealed." (66.5).
Reference | : Sahih al-Bukhari 402 |
In-book reference | : Book 8, Hadith 53 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 395 |
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Narrated Abu Huraira:
Whenever Allah's Apostle intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse soand- so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128)
Reference | : Sahih al-Bukhari 4560 |
In-book reference | : Book 65, Hadith 82 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 83 |
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Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
Reference | : Sahih al-Bukhari 7442 |
In-book reference | : Book 97, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
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Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
Reference | : Sahih al-Bukhari 7499 |
In-book reference | : Book 97, Hadith 124 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man who is walking along a road finds a branch of thorns on the road and removes it, Allah thanks him for doing it and forgives him."
He also said, "Martyrs are five:
He also said, "If people knew what there was in the call to prayer and the first row, and they could find no other way except to draw lots for it, they would draw lots for it. And if they knew what there was in doing dhuhr at its time, they would race each other to it. And if they knew what there was in the prayers of isha and maghrib, they would come to them even if they had to crawl .
Sunnah.com reference | : Book 8, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 6 |
Arabic reference | : Book 8, Hadith 293 |
Narrated `Abdullah bin Mas`ud:
We used to say the greeting, name and greet each other in the prayer. Allah's Apostle heard it and said:--"Say, 'at-tahiyyatu lil-lahi was-salawatu wat-taiyibatu . Assalamu 'Alaika aiyuha-n-Nabiyu warahmatu- l-lahi wa-barakatuhu. _ Assalamu alaina wa-'ala 'ibadi-l-lahi as-salihin.. Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammadan `Abdu hu wa Rasuluh. (All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet, and Allah's mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth . "
Reference | : Sahih al-Bukhari 1202 |
In-book reference | : Book 21, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 294 |
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'Narrated Abu Huraira:
Allah's Apostle said, "Whoever gives two kinds (of things or property) in charity for Allah's Cause, will be called from the gates of Paradise and will be addressed, 'O slaves of Allah! Here is prosperity.' So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts, will be called from the gate of Ar-Raiyan; whoever was amongst those who used to give in charity, will be called from the gate of charity." Abu Bakr said, "Let my parents be sacrificed for you, O Allah's Apostle! No distress or need will befall him who will be called from those gates. Will there be any one who will be called from all these gates?" The Prophet replied, "Yes, and I hope you will be one of them."
Reference | : Sahih al-Bukhari 1897 |
In-book reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 121 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1279 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Vol. 2, Book 13, Hadith 1280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 525 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Vol. 1, Book 6, Hadith 526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 530 |
In-book reference | : Book 6, Hadith 37 |
English translation | : Vol. 1, Book 6, Hadith 531 |
Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
Reference | : Sahih al-Bukhari 5401 |
In-book reference | : Book 70, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
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Narrated Jabir bin Samura:
The People of Kufa complained against Sa`d to `Umar and the latter dismissed him and appointed `Ammar as their chief . They lodged many complaints against Sa`d and even they alleged that he did not pray properly. `Umar sent for him and said, "O Aba 'Is-haq! These people claim that you do not pray properly." Abu 'Is-haq said, "By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two rak`at of `Isha prayer and shorten the last two rak`at." `Umar said, "O Aba 'Is-haq, this was what I thought about you." And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani `Abs; one of the men called Usama bin Qatada with a surname of Aba Sa`da stood up and said, "As you have put us under an oath; I am bound to tell you that Sa`d never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts." (On hearing it) Sa`d said, "I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials." (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa`d's curse. `Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and assault the small girls in the way.
Reference | : Sahih al-Bukhari 755 |
In-book reference | : Book 10, Hadith 149 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 722 |
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Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Reference | : Sahih al-Bukhari 1052 |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
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Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1497 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 2, Book 16, Hadith 1498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1359 |
In-book reference | : Book 4, Hadith 765 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Reference | : Sahih Muslim 2537a |
In-book reference | : Book 44, Hadith 308 |
USC-MSA web (English) reference | : Book 31, Hadith 6160 |
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Juwairiya reported that Allah's Messenger (may peace be upon him) came out from (her apartment) in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He (the Holy Prophet) said to her:
Reference | : Sahih Muslim 2726a |
In-book reference | : Book 48, Hadith 106 |
USC-MSA web (English) reference | : Book 35, Hadith 6575 |
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'Amir b. Sa'd reported on the authority of his father that one day Allah's Messenger (may peace be upon him) came from a high, land. He passed by the mosque of Banu Mu'awiya, went in and observed two rak'ahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said:
Reference | : Sahih Muslim 2890a |
In-book reference | : Book 54, Hadith 26 |
USC-MSA web (English) reference | : Book 41, Hadith 6906 |
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Yahya related to me from Malik from Abu'n Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al-Miqdad said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, 'When you find that, wash your genitals with water and do wudu as for prayer.' "
USC-MSA web (English) reference | : Book 2, Hadith 55 |
Arabic reference | : Book 2, Hadith 85 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah, may Allah bless him and grant him peace, and the call to prayer was made. The Messenger of Allah, may Allah bless him and grant him peace, rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah, may Allah bless him and grant him peace, said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you come, pray with the people, even if you have prayed already."
Sunnah.com reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 8, Hadith 9 |
Arabic reference | : Book 8, Hadith 298 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that his paternal uncle Wasi ibn Habban said, "I was praying, and Abdullah ibn Umar was resting his back on the wall of the qibla. When I had finished the prayer I turned towards him on my left hand side. Abdullah ibn Umar said, 'What stopped you from turning away to your right?' I replied, 'I saw you and turned towards you.' Abdullah said, 'You have spoken correctly. People say that you should turn away to your right, but when you pray, you can turn whichever way you wish. If you like, to your right, and if you like, to your left.' "
USC-MSA web (English) reference | : Book 9, Hadith 81 |
Arabic reference | : Book 9, Hadith 412 |
Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.
USC-MSA web (English) reference | : Book 9, Hadith 89 |
Arabic reference | : Book 9, Hadith 420 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
USC-MSA web (English) reference | : Book 11, Hadith 3 |
Arabic reference | : Book 11, Hadith 446 |
Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
Reference | : Sahih al-Bukhari 6329 |
In-book reference | : Book 80, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
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Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Reference | : Sahih al-Bukhari 1347, 1348 |
In-book reference | : Book 23, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 431 |
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Narrated `Amra bint `Abdur-Rahman from `Aisha:
Allah's Apostle mentioned that he would practice I`tikaf in the last ten days of Ramadan. `Aisha asked his permission to perform I`tikaf and he permitted her. Hafsa asked `Aisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Allah's Apostle used to proceed to his tent after the prayer. So, he saw the tents ans asked, "What is this?" He was told that those were the tents of Aisha, Hafsa, and Zainab. Allah's Apostle said, "Is it righteousness which they intended by doing so? I am not going to perform I`tikaf." So he returned home. When the fasting month was over, he performed Itikar for ten days in the month of Shawwal.
Reference | : Sahih al-Bukhari 2045 |
In-book reference | : Book 33, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 261 |
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Narrated Ibn `Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Reference | : Sahih al-Bukhari 2268 |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 468 |
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Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are: -1. A man possessed superfluous water, on a way and he withheld it from travelers. -2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied. -3. And man displayed his goods for sale after the `Asr prayer and he said, 'By Allah, except Whom None has the right to be worshipped, I have been given so much for my goods,' and somebody believes him (and buys them). The Prophet then recited: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths." (3.77)
Reference | : Sahih al-Bukhari 2358 |
In-book reference | : Book 42, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 547 |
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Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
Reference | : Sahih al-Bukhari 2790 |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 48 |
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Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "
Reference | : Sahih al-Bukhari 3370 |
In-book reference | : Book 60, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 589 |
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Mu'awiya b. Suwaid reported:
Reference | : Sahih Muslim 1658a |
In-book reference | : Book 27, Hadith 48 |
USC-MSA web (English) reference | : Book 15, Hadith 4081 |
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Abu Burda reported on the authority of his father:
Reference | : Sahih Muslim 1733g |
In-book reference | : Book 36, Hadith 90 |
USC-MSA web (English) reference | : Book 23, Hadith 4961 |
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'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 418c |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 834 |
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Uthman b. Abu'l-'As at-Thaqafi reported:
Reference | : Sahih Muslim 468a |
In-book reference | : Book 4, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 946 |
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Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 521a |
In-book reference | : Book 5, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1058 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2613 |
In-book reference | : Book 40, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 2613 |
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : (
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2958 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 2958 |
[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
Reference | : Riyad as-Salihin 1469 |
In-book reference | : Book 16, Hadith 5 |
Reference | : Sunan an-Nasa'i 1301 |
In-book reference | : Book 13, Hadith 123 |
English translation | : Vol. 2, Book 13, Hadith 1302 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1342 |
In-book reference | : Book 13, Hadith 164 |
English translation | : Vol. 2, Book 13, Hadith 1343 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1478 |
In-book reference | : Book 16, Hadith 20 |
English translation | : Vol. 2, Book 16, Hadith 1479 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1541 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Vol. 2, Book 18, Hadith 1542 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2397 |
In-book reference | : Book 22, Hadith 308 |
English translation | : Vol. 3, Book 22, Hadith 2399 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
Reference | : Sunan an-Nasa'i 4395 |
In-book reference | : Book 43, Hadith 35 |
English translation | : Vol. 5, Book 43, Hadith 4400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 808 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 1, Book 10, Hadith 809 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 874 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 1, Book 10, Hadith 875 |
AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Messenger of Allah (saws) as saying:
Abu Dawud said: This tradition has been narrated by 'Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet (saws). The version of 'Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1028 |
In-book reference | : Book 2, Hadith 639 |
English translation | : Book 3, Hadith 1023 |
'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet (saws) and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs.
Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil.
صحيح دون حديث معاوية بن قرة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1960 |
In-book reference | : Book 11, Hadith 240 |
English translation | : Book 10, Hadith 1955 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 242 |
In-book reference | : Book 1, Hadith 242 |
English translation | : Book 1, Hadith 242 |