"I said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: "The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). 'There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: "And I dislike that the animal should have some fault in its horns or ears." He said: "What you dislike, forget about it, and do not make it forbidden to anyone."

"The Messenger of Allah stood up on the Day of Sacrifice and Said: 'Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do, let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: 'O Messenger of Allah, I hastened to slaughter my sacrifice, so that I could feed my family,. And the members of my household,; or my family and my neighbors,; The Messenger of Allah said; 'Offer another sacrifice,; He said: 'I have a suckling she-goat kid that is dearer to me than two sheep raised for meat,' He said: 'Sacrifice it, for it is the better of your two sacrifices. But no Jadh'ah will do as a sacrifice for anyone after you."' (Sahih )

"There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. And let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt."

"I came to Al-Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah [SAW] and sought his help against him. He sent for the man and they brought him. He said: 'What made you do that?' He said: 'O Messenger of Allah, he entered my garden and took one of the ears of grain and rubbed it.' The Messenger of Allah [SAW] said: 'You did not teach him if he was ignorant, nor feed him if he was hungry. Give him back his cloak.' And the Messenger of Allah [SAW] ordered me with a Wasq or half a Wasq."

"I was walking with the Messenger of Allah [SAW] and he said: "O 'Uqbah, say!' I said: 'What should I say, O Messenger of Allah?' He did not answer me, then h esaid: 'O 'Uqbah, say!' I said: 'What should I say, O Messenger of Allah?' But he did not answer me. I said: 'O Allah, make him answer me.' He said: 'O 'Uqbah, say!' I said: 'What should I say, O Messenger of Allah?' He said: 'Say: I seek refuge with (Allah) the Lord of the daybreak...' So I recited it until I came to the end. Then he said: 'Say,' and I said: 'What should I say, O Messenger of Allah?' He said: 'Say: I seek refuge with (Allah) the Lord of mankind...,' so I recited it until I came to the end. Then the Messenger of Allah [SAW] said: 'No one who asks has ever asked by means of anything like them, and no one who seeks refuge has ever sought refuge with anything like them.'"

"I know that the Messenger of Allah [SAW] was fasting, so I prepared some Nabidh for him to break his fast that I had prepared for him in a gourd. I brought it to him and he said: 'Bring it here.' So I brought it closer and it was bubbling. He said: 'Throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"

"I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'"

"Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it." and "And when We change a Verse in place of another -and Allah knows best what He sends down" (Al-Nahl 16:101) and "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." The first thing that was abrogated in the Qur'an was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation." -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness."

Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time.

Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."

Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."

XI asked Ali: "What is it that you were sent with?" He said: "With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering (in Makkah) together after this year. And for whomever there is a covenant between him and the Prophet, then his covenant is (valid) until its term, and for that in which there was no term, then it shall be four months."

: "The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood. At-taqwa is here. It is enough evil for a man that he belittle his brother Muslim."

That the Prophet (saws) said: "Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another."

[Abu 'Eisa said:] There are narrations on this topic from Ibn Mas'ud and Abu Hurairah. The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.

from Umm Salamah that she said: "The men fight and the women do not fight, and we only get half the inheritance.' So Allah, Blessed and Most High, revealed: 'And wish not for things in which Allah has made some of you excell over others... (4:32)' Mujahid said: "And the following was revealed about that: 'Verily the Muslim men and the Muslim women... (33:35). And Umm Salamah was the first camel-borne woman to arrive in Al-Madinah as an emigrant.

The Messenger of Allah (ﷺ) was neither short nor tall; he had a large head, wavy hair, a big beard and a reddish complexion. There was a long line of hair running from his chest to his navel. He had large joints and large hands and feet. When he walked, he walked energetically as if walking downhill, I have never seen anyone like him before or since.

“O Prophet (ﷺ) of Allah, I am not eloquent or a good speaker.” He said: “I have no choice but to go myself or send you with it.” Ali (رضي الله عنه) said: “If that is the case, I have no choice but to go.” He said: `Go, and Allah will make your tongue steadfast and guide your heart.` Then he placed his hand over his mouth.

“Those who do not invoke another god along with God, or kill one whom God has declared inviolate without a just cause, or commit fornication..." ¹ (Bukhari and Muslim.) ¹ Quran, xxv, 68.

Al-Mughira told that Sa'd b 'Ubada said, “If I saw a man with my wife I would strike him with the sword, and not with the flat of it.” When God’s Messenger heard of that he said, “Are you surprised at Sa'd’s jealousy? I swear by God that I am more jealous than he is and that God is more jealous than I am. Because of God’s jealousy He has prohibited abominations both open and secret. No one is fonder of receiving an excuse than God, on which account He has sent warners and announcers of good news; and no one is fonder of praise than God, on which account God has promised paradise.” (Bukhari and Muslim.)

Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.” Tirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.

‘Abdallah b. az-Zubair said that when God’s Messenger uttered the salutation at the end of his prayer he used to say as loudly as he could. “There is no god but God alone who has no partner. To Him belongs the kingdom, to Him praise is due, and He is omnipotent. There is no might or power except in God. There is no god but God whom alone we worship. To Hirn belongs wealth, to Him belongs grace, and to Him is worthy praise accorded. There is no god but God to whom we are sincere in devotion, even though the infidels should disapprove’ (Al-Qur’an; 40:14). Muslim transmitted it.

Ibn ‘Umar said, “When travelling I prayed along with the Prophet two rak'as at the noon prayer and two after it.” In a version he said, “I prayed with the Prophet both when resident and when travelling. When resident I prayed along with him four rak'as at the noon prayer and two after it, and when travelling two at it and two after it; two rak'as at the afternoon prayer after which he prayed no more; and both when resident and travelling alike three rak'as at the sunset prayer, in which he never prayed less whether resident or travelling, this being the witr of the daytime. After it he prayed two rak'as.” Tirmidhi transmitted it.

Thauban reported God's messenger as saying, "When the sword is used among my people it will not be withdrawn from them till the day of resurrection, and the last hour will not come before tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is God's prophet, whereas I am the seal of the prophets after whom there will be no prophet; but a section of my people will continue to hold to the truth till God's command comes and will prevail and will not be injured by those who oppose them." Abu Dawud and Tirmidhi transmitted it.

“The Prophet (saw) said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’”

I passed by the Messenger of Allah (saws) who was praying. I saluted him and he returned it by making a sign.

The narrator said: I do not know but that he said: He made a sign with his finger. This is the version reported by Qutaybah.

The Messenger of Allah (saws) said: Eat and drink; let not the white and ascending light prevent you from (eating and drinking); so eat and drink until the red light spreads horizontally.

A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for 'Id). The Messenger of Allah (saws) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.

The Prophet (saws) said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.

The Prophet (saws) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful.

The Prophet (saws) said: There is hesitation in everything except in the actions of the next world.

The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

‘Umar bin Al Khattab gave a horse as alms in the way of Allah. He then found it being sold, and intended to buy it. So he asked the Messenger of Allah (saws) about this. He said Do not buy it, and do not take back your sadaqah.

The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet(saws) said “Raise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose(the Ka’bah) and should not pray.

The Messenger of Allah (saws) as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth.

Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.

if one of you has two (piece of) cloth, he should pray in them; if he has a single (piece of) cloth, he should use it as a wrapper, and should not hang it upon the shoulder like the Jews.

Abu Sa’Id al-Khudri said; The Messenger of Allah (may peace be upon him) saw a tendency among his companions to go to the back. He said to them; come forward and follow my lead, and let those who come after you follow your lead people will continue to keep to the back till Allah would put them at the back.

Abu Bakrah said that he came to the mosque when the prophet (may peace be upon him) was bowing. So I bowed outside the row (before joining it). The prophet (may peace be upon him) said; May Allah increase your eagerness! But do not do it again.

“When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah.”

The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (saws) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah (May peace be upon him) reciting when he led the people in the prescribed prayer.

My friend (i.e. the Prophet) instructed me to observe three practices that I do not leave while traveling nor while resident, to pray two rak`ahs in the forenoon, to fast three days every month and not to sleep but after observing the witr.

I heard the Messenger of Allah (saws) say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer.

Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.

That man and the people of his city should not fast as an atonement except that they know (for certain) that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement.

The Prophet (saws) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.

Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet (saws) as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh.

The Prophet (saws) said: Allah has revealed to me that you must be humble, so that no one oppresses another and boasts over another.

The last hour will not come before you fight with a people whose sandals are of hair, and the Last hour will not come before you fight with a people who have small eyes, short noses, and whose faces look as if they were shields covered with skin.

I heard the Messenger of Allah (May peace be upon him) say : He who sees me in a dream will see me when awake or as if he will see me when awake, for the devil does not take my likeness.

Allah likes sneezing but dislikes yawning. So when one of you yawns, he should restrain it as much as possible, and should not say Ha, Ha, for that is from the devil who laughs at him.

‘Adi bin Zaid said “The Apostle of Allaah(saws) declared Madeenah a protected land a mail-post(three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.