Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, about sacrificial animals, "Six-year-old camels, three- year-old cows and sheep, or older than these."
USC-MSA web (English) reference | : Book 20, Hadith 151 |
Arabic reference | : Book 20, Hadith 854 |
jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1263a |
In-book reference | : Book 15, Hadith 259 |
USC-MSA web (English) reference | : Book 7, Hadith 2898 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1338a |
In-book reference | : Book 15, Hadith 462 |
USC-MSA web (English) reference | : Book 7, Hadith 3096 |
(deprecated numbering scheme) |
Humaid b. Abd al-Rahman reported this hadith on the authority of three of Sa'd's sons:
Reference | : Sahih Muslim 1628i |
In-book reference | : Book 25, Hadith 14 |
USC-MSA web (English) reference | : Book 13, Hadith 3999 |
(deprecated numbering scheme) |
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) used to eat (food) with three fingers and he licked his hand before wiping it (with towel).
Reference | : Sahih Muslim 2032b |
In-book reference | : Book 36, Hadith 171 |
USC-MSA web (English) reference | : Book 23, Hadith 5040 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1075 |
In-book reference | : Book 10, Hadith 111 |
English translation | : Vol. 2, Book 5, Hadith 1075 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2415 |
In-book reference | : Book 22, Hadith 326 |
English translation | : Vol. 3, Book 22, Hadith 2417 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 159 |
In-book reference | : Book 1, Hadith 160 |
English translation | : Vol. 1, Book 1, Hadith 159 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 302 |
In-book reference | : Book 43, Hadith 6 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 239 |
In-book reference | : Book 2, Hadith 36 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3087 |
In-book reference | : Book 13, Hadith 8 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2639 |
In-book reference | : Book 10, Hadith 131 |
Reference | : Bulugh al-Maram 748 |
In-book reference | : Book 6, Hadith 41 |
English translation | : Book 6, Hadith 767 |
Sunnah.com reference | : Book 11, Hadith 61 |
English translation | : Book 11, Hadith 1356 |
Arabic reference | : Book 11, Hadith 1330 |
Reference | : Bulugh al-Maram 1390 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Book 13, Hadith 1390 |
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Reference | : Sahih al-Bukhari 3493, 3494 |
In-book reference | : Book 61, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2377 |
In-book reference | : Book 22, Hadith 288 |
English translation | : Vol. 3, Book 22, Hadith 2379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5410 |
In-book reference | : Book 49, Hadith 32 |
English translation | : Vol. 6, Book 49, Hadith 5412 |
Narrated Abu Huraira:
Allah's Apostle mentioned a person who asked an Israeli man to lend him one-thousand Dinars, and the Israeli lent him the sum for a certain fixed period.
Reference | : Sahih al-Bukhari 2734 |
In-book reference | : Book 54, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 892 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1869a |
In-book reference | : Book 33, Hadith 135 |
USC-MSA web (English) reference | : Book 20, Hadith 4607 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Only some one who makes the intention to fast before dawn (actually) fasts."
USC-MSA web (English) reference | : Book 18, Hadith 5 |
Arabic reference | : Book 18, Hadith 637 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 501 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 501 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1921 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 1, Hadith 1921 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2022 |
In-book reference | : Book 27, Hadith 128 |
English translation | : Vol. 4, Book 1, Hadith 2022 |
[Muslim]
Reference | : Riyad as-Salihin 1548 |
In-book reference | : Book 17, Hadith 38 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4681 |
In-book reference | : Book 44, Hadith 233 |
English translation | : Vol. 5, Book 44, Hadith 4685 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4689 |
In-book reference | : Book 44, Hadith 241 |
English translation | : Vol. 5, Book 44, Hadith 4693 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4690 |
In-book reference | : Book 44, Hadith 242 |
English translation | : Vol. 5, Book 44, Hadith 4694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3700 |
In-book reference | : Book 32, Hadith 13 |
English translation | : Vol. 4, Book 32, Hadith 3730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3738 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 4, Book 34, Hadith 3769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 746 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 1, Book 9, Hadith 747 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 828 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 1, Book 10, Hadith 829 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2526 |
In-book reference | : Book 15, Hadith 50 |
English translation | : Book 14, Hadith 2520 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4316 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Book 38, Hadith 4302 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 50 |
In-book reference | : Introduction, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 50 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2427 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 15, Hadith 2427 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1617 |
In-book reference | : Book 5, Hadith 93 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3314 |
In-book reference | : Book 13, Hadith 228 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 64 |
In-book reference | : Book 2, Hadith 18 |
English translation | : Book 2, Hadith 64 |
Reference | : Bulugh al-Maram 82 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 88 |
Narrated Anas bin Malik:
When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
Reference | : Sahih al-Bukhari 606 |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 580 |
(deprecated numbering scheme) |
The tradition mentioned above has also been transmitted by Ibn ‘Umar through a different chain of narrators to the same effect. This version has :
Abu Dawud said: And similarly the word “a fifth time” occurs in the tradition of Abu Ghutaif.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4483 |
In-book reference | : Book 40, Hadith 133 |
English translation | : Book 39, Hadith 4468 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1233 |
In-book reference | : Book 4, Hadith 36 |
English translation | : Book 4, Hadith 1229 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2608 |
In-book reference | : Book 10, Hadith 100 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1336 |
In-book reference | : Book 4, Hadith 743 |
Narrated Abu Sa`id Al-Khudri:
`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
Reference | : Sahih al-Bukhari 4351 |
In-book reference | : Book 64, Hadith 378 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 638 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Malik said, "The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him, one third of him is freed, and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar, he is sold to meet the debt because he can only be freed in the third (which is allowed for bequest) ."
He said, "If the debt only includes half of the slave, half of him is sold for the debt. Then a third of what remains after the debt is freed. "
Malik said, "It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him."
Malik said, "His wala' belongs to his master who made him a mudabbar."
Malik said, "It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good."
Malik spoke about a slave who was shared between two men, and one of them made his portion mudabbar. He said, "They estimate his value between them. If the one who made him mudabbar buys him, he is all mudabbar. If he does not buy him, his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value, that is binding, and he is all mudabbar."
Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said, "One separates the master and the slave, and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt, his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free."
USC-MSA web (English) reference | : Book 40, Hadith 6 |
[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3798 |
In-book reference | : Book 19, Hadith 12 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1051 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 43, Hadith 1051 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:
Reference | : Sahih Muslim 168b |
In-book reference | : Book 36, Hadith 114 |
USC-MSA web (English) reference | : Book 23, Hadith 4985 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4825 |
In-book reference | : Book 45, Hadith 120 |
English translation | : Vol. 5, Book 45, Hadith 4829 |
Narrated Layla daughter of Qa'if ath-Thaqafiyyah:
I was one of those who washed Umm Kulthum, daughter of the Prophet (saws), when she died. The Messenger of Allah (saws) first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah (saws) was sitting at the door, and he had shroud with him. He gave us the garments one by one.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3157 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Book 20, Hadith 3151 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 898 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Book 38, Hadith 898 |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
Umm Qais, daughter of Mihsan, was one of the earlier female emigrants who had pledged allegiance to Allah's Messenger (may peace be upon him). She was the sister of Ukasha b. Mihsan, one of the posterity of Asad b. Khuzaima. She reported that she came to Allah's messenger (may peace be upon him) along with her son who had not attained the age of weaning and she had compressed the swelling of his uvula. (Yunus said:
قَالَ عُبَيْدُ اللَّهِ وَأَخْبَرَتْنِي أَنَّ ابْنَهَا ذَاكَ بَالَ فِي حَجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَنَضَحَهُ عَلَى بَوْلِهِ وَلَمْ يَغْسِلْهُ غَسْلاً .
Reference | : Sahih Muslim 2214b, 287e |
In-book reference | : Book 39, Hadith 117 |
USC-MSA web (English) reference | : Book 26, Hadith 5488 |
(deprecated numbering scheme) |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported There was an eclipse of the sun during the lifetime of the Messenger of Allah (may peace be upon him). So, the Messenger of Allah (may peace he upon him) went to the mosque and stood up and glorified Allah, and the people formed themselves in rows behind him. The Messenger of Allah (may peace be upon him) made a long recital (of the Qur'an) and then pronounced takbir and then observed a long ruku'. He then raised his head and said:
Reference | : Sahih Muslim 901c |
In-book reference | : Book 10, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1968 |
(deprecated numbering scheme) |
It has been narrated on the authority of Hammam b. Munabbih who said:
Reference | : Sahih Muslim 1818b |
In-book reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 20, Hadith 4474 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
Reference | : Riyad as-Salihin 47 |
In-book reference | : Introduction, Hadith 47 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 180 |
In-book reference | : Introduction, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4679 |
In-book reference | : Book 44, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 4683 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5379 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 6, Book 49, Hadith 5381 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3614 |
In-book reference | : Book 30, Hadith 4 |
English translation | : Vol. 4, Book 30, Hadith 3644 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3690 |
In-book reference | : Book 32, Hadith 3 |
English translation | : Vol. 4, Book 32, Hadith 3720 |
Humaid b. 'Abd al-Rahman quoted his mother as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4920 |
In-book reference | : Book 43, Hadith 148 |
English translation | : Book 42, Hadith 4902 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 227 |
In-book reference | : Introduction, Hadith 227 |
English translation | : Vol. 1, Book 1, Hadith 227 |
Reference | : Sunan Ibn Majah 2030 |
In-book reference | : Book 10, Hadith 15 |
English translation | : Vol. 3, Book 10, Hadith 2030 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2273 |
In-book reference | : Book 12, Hadith 137 |
English translation | : Vol. 3, Book 12, Hadith 2273 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2143 |
In-book reference | : Book 8, Hadith 34 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2209 |
In-book reference | : Book 8, Hadith 99 |
Reference | : Mishkat al-Masabih 2375 |
In-book reference | : Book 9, Hadith 147 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3690 |
In-book reference | : Book 18, Hadith 30 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 776 |
In-book reference | : Book 4, Hadith 204 |
Sunnah.com reference | : Book 11, Hadith 21 |
English translation | : Book 11, Hadith 1318 |
Arabic reference | : Book 11, Hadith 1291 |
Jundab b. Sufyan reported:
Reference | : Sahih Muslim 1960a |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Book 22, Hadith 4818 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3133 |
In-book reference | : Book 25, Hadith 49 |
English translation | : Vol. 1, Book 25, Hadith 3135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3188 |
In-book reference | : Book 25, Hadith 104 |
English translation | : Vol. 1, Book 25, Hadith 3190 |
Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah's Apostle otherwise I would have told the Prophet a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:-- "They will swear by Allah to you (Muslims) when you return to them.. the rebellious people." (9.95-96)
Reference | : Sahih al-Bukhari 4673 |
In-book reference | : Book 65, Hadith 195 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 195 |
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Narrated Abu Huraira:
While we were sitting with the Prophet Surat Al-Jumu'a was revealed to him, and when the Verse, "And He (Allah) has sent him (Muhammad) also to other (Muslims).....' (62.3) was recited by the Prophet, I said, "Who are they, O Allah's Apostle?" The Prophet did not reply till I repeated my question thrice. At that time, Salman Al-Farisi was with us. So Allah's Apostle put his hand on Salman, saying, "If Faith were at (the place of) Ath-Thuraiya (pleiades, the highest star), even then (some men or man from these people (i.e. Salman's folk) would attain it."
Reference | : Sahih al-Bukhari 4897 |
In-book reference | : Book 65, Hadith 417 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 420 |
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Narrated Ibn `Abbas:
`Umar said, "I am afraid that after a long time has passed, people may say, "We do not find the Verses of the Rajam (stoning to death) in the Holy Book," and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession." Sufyan added, "I have memorized this narration in this way." `Umar added, "Surely Allah's Apostle carried out the penalty of Rajam, and so did we after him."
Reference | : Sahih al-Bukhari 6829 |
In-book reference | : Book 86, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 816 |
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Narrated Abu Huraira:
The Prophet said, "A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and changed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it." I told this to Ka`b who asked me, "Did you hear it from the Prophet ?" I said, "Yes." Ka`b asked me the same question several times.; I said to Ka`b. "Do I read the Torah? (i.e. I tell you this from the Prophet.)"
Reference | : Sahih al-Bukhari 3305 |
In-book reference | : Book 59, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 524 |
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'Abdullah b. Abu'l-Qais reported:
Reference | : Sahih Muslim 307a |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 603 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4146 |
In-book reference | : Book 20, Hadith 81 |
Reference | : Hisn al-Muslim 72 |
Anas reported that when the Apostle of Allah (may peace be upon him) had to set out on a journey hurriedly, he delayed the noon prayer to the earlier time for the afternoon prayer, and then he would combine them, and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the 'Isha' prayer.
Reference | : Sahih Muslim 704c |
In-book reference | : Book 6, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 1514 |
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`Abdullah b. Ja`far reported that he heard `Ali say in Kufa that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2430 |
In-book reference | : Book 44, Hadith 101 |
USC-MSA web (English) reference | : Book 31, Hadith 5965 |
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The Prophet (sal Allaahu alayhi wa sallam) as saying : When a dog licks a (thing contained in a) utensil you must wash it seven times, using earth (sand) for the seventh time.
Abu Dawud said : This tradition has been transmitted by another chain of narrators in which there is no mention of earth.
صحيح لكن قوله السابعة شاذ والأرجح الأولى بالتراب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 73 |
In-book reference | : Book 1, Hadith 73 |
English translation | : Book 1, Hadith 73 |
Ibn Juraij reported:
Reference | : Sahih Muslim 642 |
In-book reference | : Book 5, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1340 |
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Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
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Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, "Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand?" He had said, "Yes." She said, ''Amra says to you not to cut off the hand except for a quarter of a dinar and upwards."
Abu Bakr added, "So I let the Nabatean go."
Malik said, "The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself, the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself."
Malik said, "As for the one of them who confesses to a matter which will incur damages agains this master, his confession is not accepted against his master."
Malik said, "One does not cut off the hand of a hireling or a man who is with some people to serve them, if he robs them, because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off."
Malik said about a person who borrows something and then denies it, "His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied."
Malik said, "The generally agreed-on way of dealing among us, with the thief who is found in a house and has gathered up goods and has not taken them out, is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either."
Malik said, "The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance, openly and in haste, whether or not its price reaches that for which the hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 35 |
Arabic reference | : Book 41, Hadith 1539 |
Narrated Khalid bin Al-Walid:
That he went with Allah's Apostle to the house of Maimuna, who was his and Ibn `Abbas' aunt. He found with her a roasted mastigure which her sister Hufaida bint Al-Harith had brought from Najd. Maimuna presented the mastigure before Allah's Apostle who rarely started eating any (unfamiliar) food before it was described and named for him. (But that time) Allah's Apostle stretched his hand towards the (meat of the) mastigure whereupon a lady from among those who were present, said, "You should inform Allah's Apostle of what you have presented to him. O Allah's Apostle! It is the meat of a mastigure." (On learning that) Allah's Apostle withdrew his hand from the meat of the mastigure. Khalid bin Al-Walid said, "O Allah's Apostle! Is this unlawful to eat?" Allah's Apostle replied, "No, but it is not found in the land of my people, so I do not like it." Khalid said, "Then I pulled the mastigure (meat) towards me and ate it while Allah's Apostle was looking at me.
Reference | : Sahih al-Bukhari 5391 |
In-book reference | : Book 70, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 303 |
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Reference | : Sunan an-Nasa'i 4978 |
In-book reference | : Book 46, Hadith 108 |
English translation | : Vol. 5, Book 46, Hadith 4981 |
Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3860 |
In-book reference | : Book 19, Hadith 72 |