When the food cloth was removed, the Messenger of Allah (may peace be upon him) said: “praise be to Allah abundantly and sincerely, of such a nature as is productive of blessing, is not insufficient, Abandoned, or ignored, O our lord.”

The Messenger of Allah (saws) as saying: It is better that one of you should sit on the live coals which burns his clothing and come in contact with his skin than that he should sit on a grave.

"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah (SAW) used to say in his prayer.' She said: 'Yes. The Messenger of Allah (SAW) used to say: Allahumma inni author bika min sharri ma 'amiltu wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'"

He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of 'Aishah and she said: "Some people used to live in Al-'Aliyah and they would come to Jumu'ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah (SAW) and he said: "Why don't you perform Ghusl?"

The Messenger of Allah (SAW) prayed in the masjid one night, and some people followed his prayer. Then he prayed the following night and more people came. Then they gathered on the third or fourth night and the Messenger of Allah (SAW) did not come out to them. When morning came he said: "I saw what you did, and nothing prevented me from coming out to you but the fact that I feared that this would be made obligatory for you," and that was in Ramadan.

The Prophet (SAW) came in to her and there was a woman with her. He said: "Who is this?" She said: "So-and-so, and she does not sleep." And she told him about how she prayed a great deal. He said: "Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists."

He asked Aishah about the prayer of the Messenger of Allah (SAW) at night. She said: "He used to pray thirteen rak'ahs: nine rak'ahs standing, one of which was witr, and two rak'ahs sitting. When he wanted to bow he would stand up, and bow and prostrate, and he did that after witr. Then when he heard the call for Subh, he stood up and prayed two brief rak'ahs.

"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.

"O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?" He said: "Fast if you wish and break you fast if you wish." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, and then he has not fasted."

"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.

"I said to Aishah: 'Did the Messenger of Allah offer Duha prayer? She said: "No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?' She said: 'No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away."' '

"Masruq and I came to 'Aishah and we said to her: 'O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: 'Which one of them hastens Iftar and has hastens the prayer?' we said : 'Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."" And the other was Abu Musa.

"Aishah said: 'The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.' I said: "O Messenger of Allah, he is my brother through breast-feeding." He said: "Be careful who you count as your brothers" --or: "be careful who you count as your brothers through breast-feeding"-- "for the breast-feeding (which makes marriage prohibited) is from hunger."

"My paternal uncle Aflah asked permission to enter upon me after the (Verse of) Hijab had been revealed, but I did not let him in. The Prophet came to me and I asked him (about that) and he said: 'Let him in, for he is your paternal uncle.' I said: 'O Messenger of Allah, the woman breast-fed me, not the man.' He said: 'Let him in, may your hands be rubbed with dust, for he is your uncle.'"

"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'"

"Buy her and set her free, for Al-Wala' is to the one who sets the slave free." Some meat was brought and it was said: "This is some of that which was given in charity to Barirah." He said: "It is charity for her and a gift for us." And the Messenger of Allah gave her the choice, and her husband was a free man.

A woman reached out her hand (to give) a letter to the Prophet [SAW], and he withdrew his hand. She said: "O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it." He said: "I did not know whether it was the hand of a woman or a man." She said: "It is the hand of a woman." He said: "If you were a woman, you would change your nails (by dyeing them with Henna)."

"I asked 'Aishah: 'Tell me of something that the Messenger of Allah [SAW] used to say in his supplication.' She said: 'The Messenger of Allah [SAW] used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done and from the evil of what I have not done.)'"

"The Messenger of Allah (PBUH) used to like to start with the right whenever he could, when purifying himself and when putting on shoes or combing his hair." (One of the narrators) Shu'bah said: Then I heard Al-Ash'ath in Wasit, saying that he liked to start with the right, and he preferred that in all his affaris. Then I heard him in Al-Kufah saying that he liked to start with the right whenever he could."

"I noticed the Prophet (PBUH) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: 'I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'"

"I asked 'Aishah about how the Messenger of Allah (PBUH) performed Ghusl from Janabah. She said: 'The Messenger of Allah (PBUH) used to pour water onto his hands three times, then he would wash his private part, then he would wash his hands, then rinse his mouth and nose, then pour water onto his head three times, then pour water over the rest of his body.'"

"I heard Aisha (ra) say: 'The Messenger of Allah (saws), Abii Al-Qbim, and I were beneath a single blanket, and I was menstruating. If something got on him from me, he would wash whatever had got on him and he did not wash anywhere else, and he prayed in it then came back to me.And if anything got on him from me,he would do exactly the same and he did not wash anywhere else."'

"We went out with the Messenger of Allah (PBUH) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (PBUH) entered upon me and I was weeping. He said: 'What is the matter with you? Has you Nifas begun?' I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'"

"Urwah told me that 'Aishah said: 'Allah enjoined the salah upon the Messenger of Allah (PBUH), and the first thing that He enjoined was two Rak'ahs at a time, then it was made complete four Rak'ahs while in the state of residence but the prayer when traveling remained two Rak'ahs, as it was first enjoined.'"

“Messenger of God, what right can any wife demand of her husband?’’ He replied, “That you should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house” (Al-Quran 4:34). Ahmad, Abu Dawud and Ibn Majah transmitted it.

Abu Sa'id reported God’s messenger as saying, “If any Muslim clothes a Muslim when he is naked, God will clothe him with some of the green garments of paradise; if any Muslim feeds a Muslim when he is hungry, God will feed him with some of the fruits of paradise; and if any Muslim gives a Muslim drink when he is thirsty, God will give him some of the pure wine which is sealed* to drink.” Abu Dawud and Tirmidhi transmitted it. * Cf Quran 83:25.

Suwaid b. Wahb quoted a son of a Companion of God’s messenger who said his father reported God’s messenger as saying, “He who gives up wearing beautiful garments when he is able to do so (out of humility, as is stated in a version) will be clothed by God with the robe of honour, and he who marries for God's sake will be crowned by God with the crown of the kingdom.” Abu Dawud transmitted it, and Tirmidhi transmitted the tradition about the clothing on Suwaid’s authority on the authority of Mu'adh b. Anas.

Sulayman ibn AbuAbdullah said: I saw Sa'd ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (saws) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (saws) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (saws) has given me, but if you wish I shall pay you its price.

"I asked Aishah about the words of Allah, the Mighty and Sublime: 'So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): 'By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.' Aishah said: 'What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: 'Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'"

"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.

she wanted to buy Barirah and set her free, but they stipulated that her loyally as a freed slave (wala') should be to them. She mentioned that to the Messenger of Allah and he said: "Buy her and set her fee, and loyally is due to the one who frees the slave." She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: "This is something that is given in charity to Barirah." He said: "It is charity for her and gift for us." And her husband was a free man.

"Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.

'I said to Aishah: 'did the Messenger of Allah offer Duah prayer?' she said: 'No, unless he was returning from a journey.' I said: 'was the Messenger of Allah known to observe any fast regularly apart from Ramadan?'' She said: 'by Allah, he did not observe any fast regularly apart from amadan until he passed away, and he did not break his fast for a whole month, rather he would fast some of it (each month).""( '

"We wrote to Ibrahim bin Yazid An-Nakha'i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that 'Ali and Ibn Mas'ud used to say: 'A little or a lot of breast-feeding makes marriage prohibited.'" In his book, it said that Abu Ash-Sha'tha' Al-Muharibi narrated that 'Aishah had told him that the Prophet of Allah used to say: "Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited."

"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"

"I bought Barirah and her masters stipulated that her Wala' should go to them. I mentioned that to the Prophet and he said: 'Set her free, and Al-Wala' is to the one who pays the silver.' So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: 'Even if you gave me such and such, I would not stay with him,' so she chose herself and her husband was a free man."

"Sa'd bin Abi Waqqas and 'Abd bin Zam'ah disputed concerning a son of Zam'ah. Sa'd said: 'My brother 'Utbah urged me, if I came to Makkah: Look for the son of the slave woman of Zam'ah, for he is my son.' 'Abd bin Zam'ah said: 'He is the son of my father's slave woman who was born on my father's bed.' The Messenger of Allah saw that he resembled 'Utbah, but he said: 'The child is the bed's. Veil yourself from him, O Sawdah.'"

"I heard Ibn 'Umar say: 'I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.' I entered upon 'Aishah and told her what he had said, and she said: 'I put perfume on the Messenger of Allah (PBUH) and he went round to all his wives, then in the morning he entered Ihram.'"

"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."'

Ibn Abbas reported the Prophet (saws) as saying: I have been commanded - according to the version of Hammad: Your Prophet (saws) was commanded - to prostrate on seven (bones), and not to fold back the hair or the clothing.

The Prophet (saws) said: A woman whose husband has died must not wear clothes dyed with safflower (usfur) or with red ochre (mishq) and ornaments. She must not apply henna and collyrium.

A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (saws).

"I heard Aishah say: 'A Jewish woman came to me begging, and said: May Allah grant you protection from the torment of the grave.' When the Messenger of Allah (SAW) came, I said: 'O Messenger of Allah (SAW), will people be tormented in their graves?' He sought refuge with Allah (SWT) and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah (SAW) came from his mount and came to his prayer place, and led the people in prayer.He stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he prostrated for a long time. Then he stood for a shorter time than in the first (rak'ah), then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, so he bowed four times and prostrated four times, and the eclipse ended. He said: "You will be tried in your graves like the trial of the Dajjal.' Aishah said: 'I heard him after that seeking refuge with Allah from the torment of the grave.'"

The Messenger of Allah (SAW) sent a man on a campaign, and he used to recite to his companions when leading them in prayer, and would conclude with 'Say: He is Allah, (the) One.' When they returned, they told the Messenger of Allah (SAW) about that. He said: "Ask them why he did that." So they asked him and he said: "Because it is a description of the Most Merciful, the Mighty and Sublime, and I love to recite it." The Messenger of Allah (SAW) said: "Tell him that Allah (SWT), the Mighty and Sublime, loves him."

"I noticed that the Messenger of Allah (SAW) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."

"I heard 'Aisha, the wife of the Prophet say: 'Sahlah bint Suhail came to the Messenger of Allah and said: 'O Messenger of Allah, I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'He has a beard.' He said: 'Breast-feed him, and that will take away (the displeasure) in the face of Abu Hudhaifah.' She said: 'By Allah, I never saw that on the face of Abu Hudhaifah after that.'"

What supplication did the Messenger of Allah [SAW] say the most before he died? She said: "The supplication that he said the most was: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"

"Aishah denounced Fatimah for that."

"O Messenger of Allah, shall I bequeath two-thirds of my wealth?" He said: "No." He said: "Shall I bequeath half?" He said: "No." He said: "Shall I bequeath one-third?" He said: "Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands."

"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."