"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."'

: “I heard the Messenger of Allah say” a similar Hadith

"The dowry, when the Messenger of Allah was among us, was ten Awaq."

'Every predator possessing fangs is forbidden to eat."

"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."

"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."

The Prophet [SAW] said: "Modesty (Al-Haya') is a branch of Faith."

"The Messenger of Allah [SAW] forbade me to wear gold rings."

that the Messenger of Allah (SAW) said: "The one whose counsel is sought is entrusted."

The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.

"No award (for victory in a competition) is permissible except over camels or horses."

"Allah's Messenger ordered me to perform Al-Witr before sleeping."

the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."

"The Prophet prayed and in the funeral prayer he for An-Najashi, said four Takbir."

"Whoever is not grateful to the people, he is not grateful to Allah."

"The world is a prison for the believer and Paradise for the disbeliever."

“Make the road seven forearm lengths.”

That the Messenger of Allah (saws) said: "On the day of judgement, Allah will not look at one who arrogantly drags his garment.

[Abu 'Eisa said:] There are narrations on this topic from Hudhaifah, Abu Sa'eed, Abu Hurairah, Samurah, Abu Dharr, 'Aishah and Hubaib bin Mughfil. The Hadith of Ibn 'Umar is Hasan Sahih.

"The Messenger of Allah (saws) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: 'The best among you is the best in repaying.'"

He said: There is something on this topic from Abu Rafi'.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu'bah and Sufyan reported it from Salamah.

This is acted upon according to some of the people of knowledge, they saw no harm is taking a camel of a particular age as a loan. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. But some of them disliked that.

That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).

When a man who had drunk wine was brought to the Messenger of Allah (saws), he said: Beat him. Abu Hurairah said: Some struck him with their hands, some with their garment. When he turned his face, some people said: Allah put you shame! The Messenger of Allah (saws) said: Do not say like that and help the devil to get power over him.

“I heard him saying: ‘the Messenger of Allah (saws) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"

The Prophet (saws) said: No recompense is to be demanded if one is kicked by an animal.

Abu Dawud said: An animal kicks someone with its leg while one is riding on it.

The Messenger of Allah (PBUH) said, "He who deceives another's wife or his slave is none of us."

[Abu Dawud].

They heard Abu Hurairah say: "The Messenger of Allah (SAW) said: 'The Tasbih is for men and clapping is for women.'"

"We never saw the Messenger of Allah attend any funeral where he sat down until (the body) was placed (in the grave)."

"There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him."

That the Messenger of Allah (saws) said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others.

[He said:] There are narrations on this topic from Samurah and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi'i, Ahmad, and Ishaq.

Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.

"I was behind Abu Hurairah when he performed Wudu' for Salah. He washed his hand up to the armpit, and I said: 'O Abu Hurairah! What is this Wudu'?' He said to me: 'O Banu Farrukh! You are here! If I had known that you were here I would not have performed Wudu' like this. I heard my close friend (i.e., the Prophet (PBUH)) says: "The jewelry of the believer will reach as far as his Wudu reached."

This narration is Hasan.] There are narration on this topic from Ibn 'Abbas, Abu Hurairah, Abu Shuraih and Wathilah bin Al-Asqa'.

Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said, "He should not take any of it unless the investor is present. If he takes something from it, he is responsible for it until it is accounted for in the division of the capital."

Malik said, "It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present, and the investor is given the principal in full. Then they divide the profit into their agreed portions."

Malik spoke about a man taking qirad money, and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor, and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said, "None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them."

Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set aside and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said, "It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions."

Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said, "This is your portion of the profit, and I have taken the like of it for myself, and I have retained your principal in full." Malik said, "I do not like that, unless all the capital is present, the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes, or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it, and so may want it not to be removed from him and to keep it in his hand."

Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."

Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."

Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.

Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.

Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)

Malik said, "That is what I have heard about the matter, and that is how things are done among us."

Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.

Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."

Ibn Shihab said “’Urwah bin Al Zubair asked A’ishah , wife of the Prophet(saws) about the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i.e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i.e., the orphans) who seem good to them. ‘Urwah reported that A’ishah said “The people then consulted the Apostle of Allaah(saws) about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you(giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you.” A’ishah said “The pronouncement of Allaah , the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabi’ah said explain the Qur’anic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you.”

The Prophet (saws) said: He who does not thank the people is not thankful to Allah.

Muslim also reported through Abu Hurairah (RA) a similar Hadith without the mention of Kalb (dog).

The Prophet did ablution washing each part three times.

"The Messenger of Allah said: 'When you perform ablution, sprinkle water.'"

the Messenger of Allah said: “Marry, for I will boast of your great numbers.”

"Your oath is as your companion understands it to be."

"The Messenger of Allah (SAW) forbade Gharar transaction sand Hasah transactions. "

"A City-dweller should not sell for a Bedouin."

"The Messenger of Allah (SAW) forbade two kinds of transactions: Mulimasah and Mundbadhah.

“Do not forfeit items held in pledge.”

“One fifth is due on buried treasure.”

“A grateful eater is equal to a patient fasting person.”

“The Messenger of Allah (saw) forbade killing shrikes*, frogs, ants and hoopoes.”

“The Prophet (saw) used to like good signs and hate bad omens.”

“Visit the graves, for they will remind you of the Hereafter.”

“This world is a prison for the believer and a paradise for the disbeliever.’”

“People will be resurrected (and judged) according to their intentions.”

Allah's Messenger said: "None should call the Adhan except for one with Wudu."

Abu Hurairah said: "None should call (for the prayer except for one with Wudu."

the Prophet said; "Is it that one of you intends to kneel in his Salat with the kneeling of the camel?"

"The Messenger of Allah (SAW) prostrated during: 'When the heaven is split asunder.'"

"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''

"The Messenger of Allah enjoined giving Sadaqah;"and he narrated something similar.

"The Prophet said: 'The price of a dog, the fees of a fortuneteller and the gift of a female fornicator are not permissible."'

"The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion."

"The best of you is the one who is best in repaying."

"The Messenger of Allah [SAW] said: 'Whatever of the Izar comes below the ankles is in the Fire.'"

The Prophet [SAW] said: "Whatever of the Izar comes below the ankles is in the Fire."

The Prophet said: “There is nothing more honorable with Allah [Most High] than supplication.”

that the Messenger of Allah (SAW) said: "I saw Ja'far flying in Paradise with the angels."

that the Messenger of Allah (SAW) said: "The last of the cities of Islam to be destroyed is Al-Madinah."

"A lifelong gift ('Umra) is permissible."

It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) forbade urinating into standing water then performing Ghusl with it.

"The Prophet (S) prohibited than a man to pray with his hands on his hip."

the Prophet said: "Whoever catches a Rak'ah of the Salat then he has caught the Salat."

"The believer is naively noble and the stingy person is deceitfully treacherous."

"Increase in remembrance of the severer of pleasures." Meaning death.

"Cursed be the slave of the Dinar, cursed be the slave of the Dirham."

"There is not a tree in Paradise except that its tree is of gold."

"uncover a pot of gold."

Abu Hurairah reported the Apostle of Allaah(saws) as saying “The bell is a wooden wind musical instrument of Satan.”

It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not." Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.

It rained on an 'Eid day, so the Prophet (SAW) led them (the people) in the 'Eid prayer in the mosque. [Reported by Abu Dawud with a Laiyin Isnad (weak chain)].

The Messenger of Allah (PBUH) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.

[Abu Dawud].

The Messenger of Allah (SAW) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him."

This (practice of ‘Ata’) weakens the tradition (narrated by Abu Hurairah).

: “I heard the Messenger of Allah said: ‘I have been sent with concise speech, and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’ Abu Hurairah said: The Messenger of Allah has gone and you are acquiring them.”

That the Prophet (saws) said: "Indeed a woman grants (assurances of protection) to a people" - meaning it is to be honored - "from the Muslims."

There is something on this topic from Umm Hani, and this Hadith is Hasan Gharib.

I asked Muhammad and he said: "This Hadith is Sahih. Kathir bin Ziad heard from Al-Walid bin Rabah, and Al-Walid bin Rabah heard from Abu Hurairah, and he is Muqarib (average) in Hadith.

There are narrations on this topic from Jabir, Ibn 'Abbas, and Abu Hurairah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"The Messenger of Allah (saws) prohibited sales of Al-Munabadhah and Al-Mulamasah."

He said: There are narrations on this topic from Abu Sa'eed and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: "When I throw something to you then the sale between you and I is concluded." And Al-Mulamasah is that he says: "When you touch something then the sale is concluded." Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited.

"On the day of Khaibar, my brother fought fiercely alongside the Messenger of Allah (PBUH), then his sword recoiled upon him and killed him. The Companions of the Messenger of Allah (PBUH), complaining about that, said: 'A man has died by his own weapon.'" Salamah said: "The Messenger of Allah (PBUH) returned from Khaibar and I said: 'O Messenger of Allah, do you permit me to recite some lines of Rajaz verse to you?' The Messenger of Allah (PBUH) gave him permission but 'Umar bin Al-Khattab, may Allah be pleased with him, said: "Think what you are saying." "I said: 'By Allah, if Allah had not guided us we would not have been guided We would not have given in charity nor prayed' The Messenger of Allah (PBUH) said: 'You have spoken the truth.' (I continued:) 'Send down tranquility upon us, And make us steadfast when we meet the enemy. For the idolators have transgressed against us.' When I completed my Rajaz verse, the Messenger of Allah (PBUH) said: 'Who said that?' I said: 'My brother.' The Messenger of Allah (PBUH) said: 'May Allah have mercy on him.' I said: 'O Messenger of Allah, some people are afraid to offer the (funeral) prayer for him, and they are saying that he is a man who died by his own weapon.' The Messenger of Allah (PBUH) said: 'He died striving as a Mujahid.'" Ibn Shihab said: "Then I asked a son of Salamah bin Al-Akwa', and he narrated a similar report to me from his father, except that he said: 'When I said: Some people are afraid to offer the (funeral) prayer for him, the Messenger of Allah (PBUH) said: They lied. He died striving as Mujahid, and he will have a twofold reward, and he gestured with two of his fingers.'"

The Messenger of Allah (saws) sacrificed a cow for his wives who had performed umrah.

"The Messenger of Allah said: 'No one among you should urinate into standing water.'"

"The Messenger of Allah said: 'The greater the distance from the mosque, the greater the reward.'"

the Prophet (saas) said: "There is nothing more noble to Allah the Glorified, than supplication."

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!'

"Do not sell fruits until they have ripened."'

"The most dishonest of people are the dyers and the goldsmiths. "[1]

“Make the path seven forearms length wide.”

“The testimony of a Bedouin against a town-dweller is not permissible.”

“If a slave steals, then sell him, even for half Price.' ”

“Do not punish with more than ten whips.”

“Eating any predatory animal that has fangs is unlawful.”

“If there is any good in any of the remedies you use, it is in cupping.”

“Whoever drinks wine in this world, he will not drink it in the Hereafter.”

“The Messenger of Allah (saw) forbade drinking (directly) from the mouth of a water skin.”

“The Messenger of Allah (saw) forbade a man to cover his mouth during the prayer.”