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Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1536
Narrated Anas:
"A Woman vowed to walk to the House of Allah, so the Prophet (saws) asked about that, and he said: 'Verily Allah is in no need of her walking, order her to ride.'"
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ الْبَصْرِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ نَذَرَتِ امْرَأَةٌ أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ فَسُئِلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" إِنَّ اللَّهَ لَغَنِيٌّ عَنْ مَشْيِهَا مُرُوهَا فَلْتَرْكَبْ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالُوا إِذَا نَذَرَتِ امْرَأَةٌ أَنْ تَمْشِيَ فَلْتَرْكَبْ وَلْتُهْدِ شَاةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1536 |
| In-book reference | : Book 20, Hadith 14 |
| English translation | : Vol. 3, Book 18, Hadith 1536 |
Sahih Muslim 2177 b
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي،
ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - وَهْوَ الْقَطَّانُ - ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا
عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، -
وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَأَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،
عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ ثُمَّ
يَجْلِسُ فِيهِ وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا " .
| Reference | : Sahih Muslim 2177b |
| In-book reference | : Book 39, Hadith 38 |
| USC-MSA web (English) reference | : Book 26, Hadith 5409 |
| (deprecated numbering scheme) |
Sahih Muslim 1230 b
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:
There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Ka'ba), I would do as Allah's Messenger (may peace be upon him) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made 'Umra essential for me. He proceeded until he came to Dhu'l-Hulaifa and pronounced Talbiya for Umra, and said: If the way Is clear forme, I would then complete my 'Umra but If there is some obstruction between me and that (the Ka'ba). I would then do what Allah's Messenger (may peace be upon him) had done (at the occasion of Hudaibiya), and I was with him (the Holy Prophet). and then recited:" Verily in the Messenger of Allah, there is a model pattern for you" (xxxiii. 21). He then moved on until he came to the rear side of al-Baida' and said: There is one command for both of them automatically) (Hajj and Umra). If I am detained (in the performance) of 'Umra, I am ( automatically detained (in the performance) of Hajj (too). I call you as witness that Hajj along with 'Umra I had made essential for me. (I am performing Hajj and 'Umra as Qiran.) He then bought sacrificial animals at Qudaid and then circumambulated the House and ran between al-Safa' and al-Marwa once (covering both Hajj and Umra), and did not put off Ihram until on the Day of Sacrifice in the month of Dhu'l-Hijja.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَلَّمَا عَبْدَ اللَّهِ حِينَ نَزَلَ الْحَجَّاجُ لِقِتَالِ ابْنِ الزُّبَيْرِ قَالاَ لاَ يَضُرُّكَ أَنْ لاَ تَحُجَّ الْعَامَ فَإِنَّا نَخْشَى أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ يُحَالُ بَيْنَكَ وَبَيْنَ الْبَيْتِ قَالَ فَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً . فَانْطَلَقَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِالْعُمْرَةِ ثُمَّ قَالَ إِنْ خُلِّيَ سَبِيلِي قَضَيْتُ عُمْرَتِي وَإِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ . ثُمَّ تَلاَ { لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ} ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَةٍ . فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لَمْ يَحِلَّ مِنْهُمَا حَتَّى حَلَّ مِنْهُمَا بِحَجَّةٍ يَوْمَ النَّحْرِ .
| Reference | : Sahih Muslim 1230b |
| In-book reference | : Book 15, Hadith 198 |
| USC-MSA web (English) reference | : Book 7, Hadith 2839 |
| (deprecated numbering scheme) |
Sahih Muslim 2967 a
'Umair al-'Adawi reported:
'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ
خَالِدِ بْنِ عُمَيْرٍ الْعَدَوِيِّ، قَالَ خَطَبَنَا عُتْبَةُ بْنُ غَزْوَانَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا
بَعْدُ فَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِصُرْمٍ وَوَلَّتْ حَذَّاءَ وَلَمْ يَبْقَ مِنْهَا إِلاَّ صُبَابَةٌ كَصُبَابَةِ الإِنَاءِ يَتَصَابُّهَا
صَاحِبُهَا وَإِنَّكُمْ مُنْتَقِلُونَ مِنْهَا إِلَى دَارٍ لاَ زَوَالَ لَهَا فَانْتَقِلُوا بِخَيْرِ مَا بِحَضْرَتِكُمْ فَإِنَّهُ قَدْ
ذُكِرَ لَنَا أَنَّ الْحَجَرَ يُلْقَى مِنْ شَفَةِ جَهَنَّمَ فَيَهْوِي فِيهَا سَبْعِينَ عَامًا لاَ يُدْرِكُ لَهَا قَعْرًا وَوَاللَّهِ
لَتُمْلأَنَّ أَفَعَجِبْتُمْ وَلَقَدْ ذُكِرَ لَنَا أَنَّ مَا بَيْنَ مِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ مَسِيرَةُ أَرْبَعِينَ سَنَةً
وَلَيَأْتِيَنَّ عَلَيْهَا يَوْمٌ وَهُوَ كَظِيظٌ مِنَ الزِّحَامِ وَلَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم مَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ حَتَّى قَرِحَتْ أَشْدَاقُنَا فَالْتَقَطْتُ بُرْدَةً فَشَقَقْتُهَا
بَيْنِي وَبَيْنَ سَعْدِ بْنِ مَالِكٍ فَاتَّزَرْتُ بِنِصْفِهَا وَاتَّزَرَ سَعْدٌ بِنِصْفِهَا فَمَا أَصْبَحَ الْيَوْمَ مِنَّا أَحَدٌ
إِلاَّ أَصْبَحَ أَمِيرًا عَلَى مِصْرٍ مِنَ الأَمْصَارِ وَإِنِّي أَعُوذُ بِاللَّهِ أَنْ أَكُونَ فِي نَفْسِي عَظِيمًا وَعِنْدَ
اللَّهِ صَغِيرًا وَإِنَّهَا لَمْ تَكُنْ نُبُوَّةٌ قَطُّ إِلاَّ تَنَاسَخَتْ حَتَّى يَكُونَ آخِرُ عَاقِبَتِهَا مُلْكًا فَسَتَخْبُرُونَ
وَتُجَرِّبُونَ الأُمَرَاءَ بَعْدَنَا .
| Reference | : Sahih Muslim 2967a |
| In-book reference | : Book 55, Hadith 19 |
| USC-MSA web (English) reference | : Book 42, Hadith 7075 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 599
(Another chain) from Ali :
from the Prophet similarly (no. 598).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَحْسَنُ شَيْءٍ رُوِيَ فِي تَطَوُّعِ النَّبِيِّ صلى الله عليه وسلم فِي النَّهَارِ هَذَا . وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ كَانَ يُضَعِّفُ هَذَا الْحَدِيثَ . وَإِنَّمَا ضَعَّفَهُ عِنْدَنَا وَاللَّهُ أَعْلَمُ لأَنَّهُ لاَ يُرْوَى مِثْلُ هَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ . وَعَاصِمُ بْنُ ضَمْرَةَ هُوَ ثِقَةٌ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ قَالَ سُفْيَانُ كُنَّا نَعْرِفُ فَضْلَ حَدِيثِ عَاصِمِ بْنِ ضَمْرَةَ عَلَى حَدِيثِ الْحَارِثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 599 |
| In-book reference | : Book 6, Hadith 56 |
| English translation | : Vol. 2, Book 1, Hadith 599 |
Ahmad reported something similar from the narration of 'Ata. Its narrators are reliable and Ibn al-Qattan graded it Sahih (authentic).
وَلِأَحْمَدَ: نَحْوُهُ مِنْ رِوَايَةِ عَطَاءٍ, وَرِجَالُهُ ثِقَاتٌ 1 وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ 2 .
| Sunnah.com reference | : Book 7, Hadith 76 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 841 |
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، قَالَ :" مَا سَمِعْتُ ابْنَ عُمَرَ يَذْكُرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطُّ إِلَّا بَكَى "
| Arabic reference | : Book 0, Hadith 86 |
Sunan an-Nasa'i 170
It was narrated from 'Aishah that the Prophet (PBUH) used to kiss one of his wives then pray without performing Wudu'.
Abu 'Abdur-Rahman said:
"There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A'mash reported this Hadith from Habib bin Abi Thabit, from 'Urwah, from 'Aishah.
Yahya Al-Qattan said: "This is the Hadith of Habib from 'Urwah, from 'Aishah. And the Hadith of Habib from 'Urwah, from 'Aishah: "She prays even if blood drips on the mat" is nothing.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ أَخْبَرَنِي أَبُو رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ بَعْضَ أَزْوَاجِهِ ثُمَّ يُصَلِّي وَلاَ يَتَوَضَّأُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ مِنْ هَذَا الْحَدِيثِ وَإِنَ كَانَ مُرْسَلاً وَقَدْ رَوَى هَذَا الْحَدِيثَ الأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ . قَالَ يَحْيَى الْقَطَّانُ حَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ هَذَا وَحَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ تُصَلِّي وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ لاَ شَىْءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 170 |
| In-book reference | : Book 1, Hadith 171 |
| English translation | : Vol. 1, Book 1, Hadith 170 |
Al-Adab Al-Mufrad 1183
It is related that Abu Hurayra said, "I never sae al-Hasan without
my eyes overflowing with tears. That is because the Prophet, may Allah
bless him and grant him peace, went out one day and he found me in the
mosque. He took my hand and I went along with him. He did not speak to
me until we reached the market of Banu Qaynuqa'. He walked around it and
looked. Then he left and I left with him until we reached the mosque. He
sat down and wrapped himself in his garment. Then he said, 'Where is the
little one? Call the little one to me.' Hasan came running and jumped into
his lap. Then he put his hand in his beard. Then the Prophet, may Allah
bless him and grant him peace, opened his mouth and put his mouth in his
mouth. Then he said, O Allah, I love him, so love him and the one who loves
him!'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ قَالَ: حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ نُعَيْمِ بْنِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا رَأَيْتُ حَسَنًا قَطُّ إِلاَّ فَاضَتْ عَيْنَايَ دُمُوعًا، وَذَلِكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا، فَوَجَدَنِي فِي الْمَسْجِدِ، فَأَخَذَ بِيَدِي، فَانْطَلَقْتُ مَعَهُ، فَمَا كَلَّمَنِي حَتَّى جِئْنَا سُوقَ بَنِي قَيْنُقَاعٍ، فَطَافَ فِيهِ وَنَظَرَ، ثُمَّ انْصَرَفَ وَأَنَا مَعَهُ، حَتَّى جِئْنَا الْمَسْجِدَ، فَجَلَسَ فَاحْتَبَى ثُمَّ قَالَ: أَيْنَ لَكَاعٌ؟ ادْعُ لِي لَكَاعًا، فَجَاءَ حَسَنٌ يَشْتَدُّ فَوَقَعَ فِي حِجْرِهِ، ثُمَّ أَدْخَلَ يَدَهُ فِي لِحْيَتِهِ، ثُمَّ جَعَلَ النَّبِيُّ صلى الله عليه وسلم يَفْتَحُ فَاهُ فَيُدْخِلُ فَاهُ فِي فِيهِ، ثُمَّ قَالَ: اللَّهُمَّ إِنِّي أُحِبُّهُ، فَأَحْبِبْهُ، وَأَحِبَّ مَنْ يُحِبُّهُ.
| Reference | : Al-Adab Al-Mufrad 1183 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Book 48, Hadith 1183 |
Sahih al-Bukhari 4438
Narrated Aisha:
`Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the highest companions," and then died. `Aisha used to say, "He died while his head was resting between my chest and chin."
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَفَّانُ، عَنْ صَخْرِ بْنِ جُوَيْرِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ عَلَى النَّبِيِّ صلى الله عليه وسلم وَأَنَا مُسْنِدَتُهُ إِلَى صَدْرِي، وَمَعَ عَبْدِ الرَّحْمَنِ سِوَاكٌ رَطْبٌ يَسْتَنُّ بِهِ، فَأَبَدَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَصَرَهُ، فَأَخَذْتُ السِّوَاكَ فَقَصَمْتُهُ وَنَفَضْتُهُ وَطَيَّبْتُهُ، ثُمَّ دَفَعْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَاسْتَنَّ بِهِ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَنَّ اسْتِنَانًا قَطُّ أَحْسَنَ مِنْهُ، فَمَا عَدَا أَنْ فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَفَعَ يَدَهُ أَوْ إِصْبَعَهُ ثُمَّ قَالَ
" فِي الرَّفِيقِ الأَعْلَى ". ثَلاَثًا ثُمَّ قَضَى، وَكَانَتْ تَقُولُ مَاتَ بَيْنَ حَاقِنَتِي وَذَاقِنَتِي.
| Reference | : Sahih al-Bukhari 4438 |
| In-book reference | : Book 64, Hadith 459 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 722 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5578, 5579
Abu Sa'id al-Khudri told that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and ...
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أُنَاسًا قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ؟» قَالُوا: لَا يَا رَسُولَ اللَّهِ قَالَ: " مَا تَضَارُّونَ فِي رُؤْيَةِ اللَّهِ يَوْمَ الْقِيَامَةِ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ لِيَتَّبِعْ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ فَلَا يَبْقَى أَحَدٌ كَانَ يعبد غيرالله مِنَ الْأَصْنَامِ وَالْأَنْصَابِ إِلَّا يَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلَّا مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ أَتَاهُمْ رَبُّ الْعَالَمِينَ قَالَ: فَمَاذَا تَنْظُرُونَ؟ يَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَت تعبد. قَالُوا: ياربنا فَارَقْنَا النَّاسَ فِي الدُّنْيَا أَفْقَرَ مَا كُنَّا إِلَيْهِم وَلم نصاحبهم "
وَفِي رِوَايَةِ أَبِي هُرَيْرَةَ " فَيَقُولُونَ: هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ " وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " فَيَقُولُ هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهُ؟ فَيَقُولُونَ: نَعَمْ فَيُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ مِنْ تِلْقَاءِ نَفْسِهِ إِلَّا أَذِنَ اللَّهُ لَهُ بِالسُّجُودِ وَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ اتِّقَاءً وَرِيَاءً إِلَّا جَعَلَ اللَّهُ ظَهْرَهُ طَبَقَةً وَاحِدَةً كُلَّمَا أَرَادَ أَنْ يَسْجُدَ خَرَّ عَلَى قَفَاهُ ثُمَّ يُضْرَبُ الْجِسْرُ عَلَى جَهَنَّمَ وَتَحِلُّ الشَّفَاعَةُ وَيَقُولُونَ اللَّهُمَّ سَلِّمْ سَلِّمْ فَيَمُرُّ الْمُؤْمِنُونَ كَطَرَفِ الْعَيْنِ وَكَالْبَرْقِ وَكَالرِّيحِ وَكَالطَّيْرِ وَكَأَجَاوِيدِ الْخَيْلِ وَالرِّكَابِ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوشٌ مُرْسَلٌ وَمَكْدُوسٌ فِي نَارِ جَهَنَّمَ حَتَّى إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ أحد مِنْكُم بأشدَّ مُناشدةً فِي الْحق - قد تبين لَكُمْ - مِنَ الْمُؤْمِنِينَ لِلَّهِ يَوْمَ الْقِيَامَةِ لِإِخْوَانِهِمُ الَّذِينَ فِي النَّارِ يَقُولُونَ رَبَّنَا كَانُوا يَصُومُونَ مَعَنَا وَيُصَلُّونَ وَيَحُجُّونَ فَيُقَالُ لَهُمْ: أَخْرِجُوا مَنْ عَرَفْتُمْ فَتُحَرَّمُ صُوَرَهُمْ عَلَى النَّارِ فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُونَ: رَبَّنَا مَا بَقِيَ فِيهَا أَحَدٌ مِمَّنْ أَمَرْتَنَا بِهِ. فَيَقُولُ: ارْجِعُوا فَمَنْ وجدْتُم فِي قلبه مِثْقَال دنيار مِنْ خَيْرٍ فَأَخْرِجُوهُ فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُ: ارْجِعُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ نِصْفِ دِينَارٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُ: ارْجِعُوا فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ ذَرَّةٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ فَيُخْرِجُونَ خَلْقًا كَثِيرًا ثُمَّ يَقُولُونَ: رَبَّنَا لَمْ نَذَرْ فِيهَا خَيِّرًا فَيَقُولُ اللَّهُ شُفِّعَتِ الْمَلَائِكَةُ وَشُفِّعَ النَّبِيُّونَ وَشُفِّعَ الْمُؤْمِنُونَ وَلَمْ يَبْقَ إِلَّا أَرْحَمُ الرَّاحِمِينَ فَيَقْبِضُ قَبْضَةً مِنَ النَّارِ فَيُخْرِجُ مِنْهَا قَوْمًا لَمْ يَعْمَلُوا خَيْرًا قَطُّ قَدْ عَادُوا حُمَمًا فَيُلْقِيهِمْ فِي نَهْرٍ فِي أَفْوَاهِ الْجَنَّةِ يُقَالُ لَهُ: نَهْرُ الْحَيَاةِ فَيَخْرُجُونَ كَمَا تَخْرُجُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ فَيَخْرُجُونَ كَاللُّؤْلُؤِ فِي رِقَابِهِمُ الْخَوَاتِمُ فَيَقُولُ أَهْلُ الْجَنَّةِ: هَؤُلَاءِ عُتَقَاءُ الرَّحْمَن أدخلهم الْجنَّة بِغَيْر عمل وَلَا خَيْرٍ قَدَّمُوهُ فَيُقَالُ لَهُمْ لَكُمْ مَا رَأَيْتُمْ وَمثله مَعَه ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5578, 5579 |
| In-book reference | : Book 28, Hadith 54 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، وَأَبُو النُّعْمَانِ ، عَنْ حَمَّادِ بْنِ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، قَالَ : قَالَ ابْنُ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ :" عَلَيْكُمْ بِالْعِلْمِ قَبْلَ أَنْ يُقْبَضَ، وَقَبْضُهُ أَنْ يُذْهَبَ بِأَصْحَابِهِ، عَلَيْكُمْ بِالْعِلْمِ، فَإِنَّ أَحَدَكُمْ لَا يَدْرِي مَتَى يُفْتَقَرُ إِلَيْهِ أَوْ يُفْتَقَرُ إِلَى مَا عِنْدَهُ، إِنَّكُمْ سَتَجِدُونَ أَقْوَامًا يَزْعُمُونَ أَنَّهُمْ يَدْعُونَكُمْ إِلَى كِتَابِ اللَّهِ وَقَدْ نَبَذُوهُ وَرَاءَ ظُهُورِهِمْ، فَعَلَيْكُمْ بِالْعِلْمِ، وَإِيَّاكُمْ وَالتَّبَدُّعَ، وَإِيَّاكُمْ وَالتَّنَطُّعَ، وَإِيَّاكُمْ وَالتَّعَمُّقَ، وَعَلَيْكُمْ بِالْعَتِيقِ "
| Arabic reference | : Book 0, Hadith 143 |
Sunan an-Nasa'i 3944
'Aishah said:
"The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: 'O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' I ('Aishah) kept quiet and the Messenger of Allah said to her: 'O my daughter! Do you not love the one whom I love?' She said: 'Yes.' He said: 'Then love this one.' Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: 'We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Fatimah said: 'No, by Allah; I will never speak to him about her again.'" 'Aishah said: "So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with 'Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: 'O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: 'She is the daughter of Abu Bakr.'"
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ عَلَيْهِ وَهُوَ مُضْطَجِعٌ مَعِي فِي مِرْطِي فَأَذِنَ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . وَأَنَا سَاكِتَةٌ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَىْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَنْ أُحِبُّ " . قَالَتْ بَلَى . قَالَ " فَأَحِبِّي هَذِهِ " . فَقَامَتْ فَاطِمَةُ حِينَ سَمِعَتْ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَجَعَتْ إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَتْهُنَّ بِالَّذِي قَالَتْ وَالَّذِي قَالَ لَهَا فَقُلْنَ لَهَا مَا نَرَاكِ أَغْنَيْتِ عَنَّا مِنْ شَىْءٍ فَارْجِعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُولِي لَهُ إِنَّ أَزْوَاجَكَ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . قَالَتْ فَاطِمَةُ لاَ وَاللَّهِ لاَ أُكَلِّمُهُ فِيهَا أَبَدًا . قَالَتْ عَائِشَةُ فَأَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم زَيْنَبَ بِنْتَ جَحْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَنْزِلَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ أَرَ امْرَأَةً قَطُّ خَيْرًا فِي الدِّينِ مِنْ زَيْنَبَ وَأَتْقَى لِلَّهِ عَزَّ وَجَلَّ وَأَصْدَقَ حَدِيثًا وَأَوْصَلَ لِلرَّحِمِ وَأَعْظَمَ صَدَقَةً وَأَشَدَّ ابْتِذَالاً لِنَفْسِهَا فِي الْعَمَلِ الَّذِي تَصَدَّقُ بِهِ وَتَقَرَّبُ بِهِ مَا عَدَا سَوْرَةً مِنْ حِدَّةٍ كَانَتْ فِيهَا تُسْرِعُ مِنْهَا الْفَيْأَةَ فَاسْتَأْذَنَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَائِشَةَ فِي مِرْطِهَا عَلَى الْحَالِ الَّتِي كَانَتْ دَخَلَتْ فَاطِمَةُ عَلَيْهَا فَأَذِنَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ وَوَقَعَتْ بِي فَاسْتَطَالَتْ وَأَنَا أَرْقُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَرْقُبُ طَرْفَهُ هَلْ أَذِنَ لِي فِيهَا فَلَمْ تَبْرَحْ زَيْنَبُ حَتَّى عَرَفْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يَكْرَهُ أَنْ أَنْتَصِرَ فَلَمَّا وَقَعْتُ بِهَا لَمْ أَنْشَبْهَا بِشَىْءٍ حَتَّى أَنْحَيْتُ عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا ابْنَةُ أَبِي بَكْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3944 |
| In-book reference | : Book 36, Hadith 6 |
| English translation | : Vol. 4, Book 36, Hadith 3396 |
Mishkat al-Masabih 2442
Umm Salama told that when the Prophet went out of his house he said, “In the name of God; I trust in God; O God, we seek refuge in Thee from slipping, or straying, or causing injustice, or suffering injustice, or doing wrong, or having wrong done to us."
Ahmad, Tirmidhi and Nasa'i transmitted it, Tirmidhi saying this is a hasan sahih tradition, In the version of Abu Dawud and Ibn Majah, Umm Salama said that God’s messenger never went out of her house without raising his eye to the sky and saying, “O God, I seek refuge in Thee lest I stray or lead others stray,* or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.”
*Some read as above, but others read 'or be led astray'.
وَعَنْ أُمُّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ: «بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ أَنْ نَزِلَّ أَوْ نَضِلَّ أَوْ نَظْلِمَ أَوْ نُظْلَمَ أَوْ نَجْهَلَ أَوْ يُجْهَلَ عَلَيْنَا» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِي رِوَايَةِ أَبِي دَاوُدَ وَابْنِ مَاجَهْ قَالَتْ أُمُّ سَلَمَةَ: مَا خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْتِي قَطُّ إِلَّا رَفَعَ طَرْفَهُ إِلَى السَّمَاءِ فَقَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ أَوْ أُضَلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَو يجهل عَليّ»
| صَحِيحٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2442 |
| In-book reference | : Book 9, Hadith 211 |
Sahih Muslim 912
Abu Musa reported:
The sun eclipsed during the time of the Apostle of Allah (may peace be upon him). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, ruku', and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicate Him and beg pardon from Him, and in the narration transmitted by Ibn 'Ala the words are:" The sun eclipsed"."" He frightens His servants."
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ عَبْدُ اللَّهِ بْنُ بَرَّادٍ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَةٍ قَطُّ ثُمَّ قَالَ " إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ " . وَفِي رِوَايَةِ ابْنِ الْعَلاَءِ كَسَفَتِ الشَّمْسُ وَقَالَ " يُخَوِّفُ عِبَادَهُ " .
| Reference | : Sahih Muslim 912 |
| In-book reference | : Book 10, Hadith 26 |
| USC-MSA web (English) reference | : Book 4, Hadith 1990 |
| (deprecated numbering scheme) |
Sahih Muslim 1031 a
Abu Huraira reported that the Apostle of Allah (may peace be upon him) had said:
Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، - قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ . وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لاَ تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ " .
| Reference | : Sahih Muslim 1031a |
| In-book reference | : Book 12, Hadith 117 |
| USC-MSA web (English) reference | : Book 5, Hadith 2248 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 469
It was narrated from Anas bin Malik that :
The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if)
Another chain with similar wording.
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، وَزَيْدُ بْنُ الْحُبَابِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالُوا حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ وَهْبٍ أَبُو سُلَيْمَانَ النَّخَعِيُّ، قَالَ حَدَّثَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 469 |
| In-book reference | : Book 1, Hadith 203 |
| English translation | : Vol. 1, Book 1, Hadith 469 |
Sahih Muslim 1720 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
While two women had been going along witn their two sons, a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it (the wolf) has run away The other one said: It has run away with your child. They brought the matter to (Hadrat) Dawud (David) for decision and he made a decision in favour of the elder one. They then went to Sulaiman b. Dawud (may there be peace upon both of them) and told them (the story). He said: Bring me a knife so that I may cut him (the child) (into two parts) for you. The younger one said: No, it can't be, may Allah have mercy upon you, he (the child) belongs to her (the elder). So he gave a decision in favour of the younger one. abu Huraira said: If ever I heard of the word as-sikin at all, it was that day. We called it by no other name but al-Mudya.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنِي شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا . فَقَالَتْ هَذِهِ لِصَاحِبَتِهَا إِنَّمَا ذَهَبَ بِابْنِكِ أَنْتِ . وَقَالَتِ الأُخْرَى إِنَّمَا ذَهَبَ بِابْنِكِ . فَتَحَاكَمَتَا إِلَى دَاوُدَ فَقَضَى بِهِ لِلْكُبْرَى فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ عَلَيْهِمَا السَّلاَمُ فَأَخْبَرَتَاهُ فَقَالَ ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَكُمَا . فَقَالَتِ الصُّغْرَى لاَ يَرْحَمُكَ اللَّهُ هُوَ ابْنُهَا . فَقَضَى بِهِ لِلصُّغْرَى " . قَالَ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنْ سَمِعْتُ بِالسِّكِّينِ قَطُّ إِلاَّ يَوْمَئِذٍ مَا كُنَّا نَقُولُ إِلاَّ الْمُدْيَةَ .
| Reference | : Sahih Muslim 1720a |
| In-book reference | : Book 30, Hadith 26 |
| USC-MSA web (English) reference | : Book 18, Hadith 4269 |
| (deprecated numbering scheme) |
Sahih Muslim 2085 b
This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters also with the addition of these words:
" On the Day of Resurrection."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى،
- وَهُوَ الْقَطَّانُ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ،
ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، ح وَحَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ
عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا هَارُونُ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي أُسَامَةُ، كُلُّ هَؤُلاَءِ
عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ مَالِكٍ وَزَادُوا فِيهِ
"
يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2085b |
| In-book reference | : Book 37, Hadith 69 |
| USC-MSA web (English) reference | : Book 24, Hadith 5192 |
| (deprecated numbering scheme) |
Sahih Muslim 1531 b
This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كُلُّهُمْ، عَنْ عُبَيْدِ، اللَّهِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - جَمِيعًا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، بْنُ سَعِيدٍ ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . نَحْوَ حَدِيثِ مَالِكٍ عَنْ نَافِعٍ .
| Reference | : Sahih Muslim 1531b |
| In-book reference | : Book 21, Hadith 53 |
| USC-MSA web (English) reference | : Book 10, Hadith 3657 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7089
Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ، فَصَعِدَ النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ الْمِنْبَرَ فَقَالَ " لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ بَيَّنْتُ لَكُمْ ". فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالاً، فَإِذَا كُلُّ رَجُلٍ رَأْسُهُ فِي ثَوْبِهِ يَبْكِي، فَأَنْشَأَ رَجُلٌ كَانَ إِذَا لاَحَى يُدْعَى إِلَى غَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي فَقَالَ " أَبُوكَ حُذَافَةُ ". ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ رَسُولاً، نَعُوذُ بِاللَّهِ مِنْ سُوءِ الْفِتَنِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ، إِنَّهُ صُوِّرَتْ لِي الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ الْحَائِطِ ". قَالَ قَتَادَةُ يُذْكَرُ هَذَا الْحَدِيثُ عِنْدَ هَذِهِ الآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ}
| Reference | : Sahih al-Bukhari 7089 |
| In-book reference | : Book 92, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5805
Jabir said that when God's messenger was asked for anything he never said, "No[*]."
*Mirqat, 5:388, explains this as meaning that he either gave what was asked or explained why he could not, and refers to Quran, 17:28.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: مَا سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا قَطُّ فَقَالَ: لَا. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5805 |
| In-book reference | : Book 29, Hadith 65 |
In yet another narration of Muslim from her:
['Aishah (RA)] said, "I have never seen Allah's Messenger (SAW) offering Duha prayer, yet I offer it."
وَلَهُ عَنْهَا: { مَا رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي سُبْحَةَ اَلضُّحَى قَطُّ, وَإِنِّي لَأُسَبِّحُهَا } 1 .
| Sunnah.com reference | : Book 2, Hadith 298 |
| English translation | : Book 2, Hadith 389 |
| Arabic reference | : Book 2, Hadith 394 |
Sahih Muslim 1749 d
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1749d |
| In-book reference | : Book 32, Hadith 42 |
| USC-MSA web (English) reference | : Book 19, Hadith 4333 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3089
Narrated Amir ar-Ram:
We were in our country when flags and banners were raised. I said: What is this?
The (the people) said: This is the banner of the Messenger of Allah (saws). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them.
The Messenger of Allah (saws) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future.
But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.
A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill.
The Messenger of Allah (saws) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand.
He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me.
He said: Put them away from you. So I put them away, but their mother stayed with them.
The Messenger of Allah (saws) said to his companions: Are you surprised at the affection of the mother for her young?
They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ أَبُو مَنْظُورٍ عَنْ عَمِّهِ، قَالَ حَدَّثَنِي عَمِّي، عَنْ عَامِرٍ الرَّامِ، أَخِي الْخُضْرِ - قَالَ أَبُو دَاوُدَ قَالَ النُّفَيْلِيُّ هُوَ الْخُضْرُ وَلَكِنْ كَذَا قَالَ - قَالَ إِنِّي لَبِبِلاَدِنَا إِذْ رُفِعَتْ لَنَا رَايَاتٌ وَأَلْوِيَةٌ فَقُلْتُ مَا هَذَا قَالُوا هَذَا لِوَاءُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَهُوَ تَحْتَ شَجَرَةٍ قَدْ بُسِطَ لَهُ كِسَاءٌ وَهُوَ جَالِسٌ عَلَيْهِ وَقَدِ اجْتَمَعَ إِلَيْهِ أَصْحَابُهُ فَجَلَسْتُ إِلَيْهِمْ فَذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَسْقَامَ فَقَالَ " إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السَّقَمُ ثُمَّ أَعْفَاهُ اللَّهُ مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ وَإِنَّ الْمُنَافِقَ إِذَا مَرِضَ ثُمَّ أُعْفِيَ كَانَ كَالْبَعِيرِ عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عَقَلُوهُ وَلَمْ يَدْرِ لِمَ أَرْسَلُوهُ " . فَقَالَ رَجُلٌ مِمَّنْ حَوْلَهُ يَا رَسُولَ اللَّهِ وَمَا الأَسْقَامُ وَاللَّهِ مَا مَرِضْتُ قَطُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ عَنَّا فَلَسْتَ مِنَّا " . فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ كِسَاءٌ وَفِي يَدِهِ شَىْءٌ قَدِ الْتَفَّ عَلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَأَيْتُكَ أَقْبَلْتُ إِلَيْكَ فَمَرَرْتُ بِغَيْضَةِ شَجَرٍ فَسَمِعْتُ فِيهَا أَصْوَاتَ فِرَاخِ طَائِرٍ فَأَخَذْتُهُنَّ فَوَضَعْتُهُنَّ فِي كِسَائِي فَجَاءَتْ أُمُّهُنَّ فَاسْتَدَارَتْ عَلَى رَأْسِي فَكَشَفْتُ لَهَا عَنْهُنَّ فَوَقَعَتْ عَلَيْهِنَّ مَعَهُنَّ فَلَفَفْتُهُنَّ بِكِسَائِي فَهُنَّ أُولاَءِ مَعِي . قَالَ " ضَعْهُنَّ عَنْكَ " . فَوَضَعْتُهُنَّ وَأَبَتْ أُمُّهُنَّ إِلاَّ لُزُومَهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ " أَتَعْجَبُونَ لِرُحْمِ أُمِّ الأَفْرَاخِ فِرَاخَهَا " . قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ " فَوَالَّذِي بَعَثَنِي بِالْحَقِّ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ أُمِّ الأَفْرَاخِ بِفِرَاخِهَا ارْجِعْ بِهِنَّ حَتَّى تَضَعَهُنَّ مِنْ حَيْثُ أَخَذْتَهُنَّ وَأُمُّهُنَّ مَعَهُنَّ " . فَرَجَعَ بِهِنَّ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3089 |
| In-book reference | : Book 21, Hadith 1 |
| English translation | : Book 20, Hadith 3083 |
Sunan an-Nasa'i 1484
Tha'labah bin 'Abbad Al-'Abdi from the people of Al-Basrah narrated that:
He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (SAW). Samurah bin Jundub said: "One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (SAW), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (SAW) and his ummah. We went to the masjid and we saw the Messenger of Allah (SAW) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak'ah. And the eclipse ended as he was sitting at the end of the second rak'ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah." Narrated in abridged form.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، قَالَ حَدَّثَنِي ثَعْلَبَةُ بْنُ عِبَادٍ الْعَبْدِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّهُ شَهِدَ خُطْبَةً يَوْمًا لِسَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ فِي خُطْبَتِهِ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمُرَةُ بْنُ جُنْدُبٍ بَيْنَا أَنَا يَوْمًا وَغُلاَمٌ مِنَ الأَنْصَارِ نَرْمِي غَرَضَيْنِ لَنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَتِ الشَّمْسُ قِيدَ رُمْحَيْنِ أَوْ ثَلاَثَةٍ فِي عَيْنِ النَّاظِرِ مِنَ الأُفُقِ اسْوَدَّتْ فَقَالَ أَحَدُنَا لِصَاحِبِهِ انْطَلِقْ بِنَا إِلَى الْمَسْجِدِ فَوَاللَّهِ لَيُحْدِثَنَّ شَأْنُ هَذِهِ الشَّمْسِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي أُمَّتِهِ حَدَثًا - قَالَ - فَدَفَعْنَا إِلَى الْمَسْجِدِ - قَالَ - فَوَافَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ إِلَى النَّاسِ - قَالَ - فَاسْتَقْدَمَ فَصَلَّى فَقَامَ كَأَطْوَلِ قِيَامٍ قَامَ بِنَا فِي صَلاَةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ رُكُوعٍ مَا رَكَعَ بِنَا فِي صَلاَةٍ قَطُّ مَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ سَجَدَ بِنَا كَأَطْوَلِ سُجُودٍ مَا سَجَدَ بِنَا فِي صَلاَةٍ قَطُّ لاَ نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ ذَلِكَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ - قَالَ - فَوَافَقَ تَجَلِّي الشَّمْسِ جُلُوسَهُ فِي الرَّكْعَةِ الثَّانِيَةِ فَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَشَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَشَهِدَ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ . مُخْتَصَرٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1484 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Vol. 2, Book 16, Hadith 1485 |
Sahih Muslim 1494 c
A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1494c |
| In-book reference | : Book 19, Hadith 12 |
| USC-MSA web (English) reference | : Book 9, Hadith 3563 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4891
Narrated `Urwa:
Aisha the wife of the Prophet, said, "Allah's Apostle used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Apostle would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُ مَنْ هَاجَرَ إِلَيْهِ مِنَ الْمُؤْمِنَاتِ بِهَذِهِ الآيَةِ، بِقَوْلِ اللَّهِ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ} إِلَى قَوْلِهِ {غَفُورٌ رَحِيمٌ}. قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنَ الْمُؤْمِنَاتِ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ بَايَعْتُكِ ". كَلاَمًا وَلاَ وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، مَا يُبَايِعُهُنَّ إِلاَّ بِقَوْلِهِ " قَدْ بَايَعْتُكِ عَلَى ذَلِكَ ". تَابَعَهُ يُونُسُ وَمَعْمَرٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ. وَقَالَ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ.
| Reference | : Sahih al-Bukhari 4891 |
| In-book reference | : Book 65, Hadith 411 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 414 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3123
‘A'isha said, “I never looked at (or, I never saw) God’s Messenger’s private parts.”
Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: مَا نَظَرْتُ أَوْ مَا رَأَيْتُ فَرْجَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قطّ. رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3123 |
| In-book reference | : Book 13, Hadith 44 |
Sahih Muslim 962 e
This hadith has been narrated by Shu'ba with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 962e |
| In-book reference | : Book 11, Hadith 108 |
| USC-MSA web (English) reference | : Book 4, Hadith 2103 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2938
Narrated Ibn Ishaq:
Sahib maks means one who (receives) tithes (from) people.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْقَطَّانُ، عَنِ ابْنِ مَغْرَاءَ، عَنِ ابْنِ إِسْحَاقَ، قَالَ الَّذِي يَعْشُرُ النَّاسَ يَعْنِي صَاحِبَ الْمَكْسِ .
| Grade: | Maqtu' (Al-Albani) | مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2938 |
| In-book reference | : Book 20, Hadith 11 |
| English translation | : Book 19, Hadith 2932 |
Sahih Muslim 910
'Amr b. al-'As reported:
When the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him), they (the people) were called to congregational prayers. The Messenger of Allah (may peace be upon him) observed two ruku's in one rak'ah. He then stood and observed two ruku's in (the second) rak'ah. The sun then became bright, and 'A'isha said; Never did I observe, ruku' and prostration longer than this (ruku' and prostration).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - وَهُوَ شَيْبَانُ النَّحْوِيُّ - عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، ح .
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ، بْنُ سَلاَّمٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ خَبَرِ عَبْدِ، اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ قَالَ لَمَّا انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نُودِيَ بِـ { الصَّلاَةَ جَامِعَةً } فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ جُلِّيَ عَنِ الشَّمْسِ فَقَالَتْ عَائِشَةُ مَا رَكَعْتُ رُكُوعًا قَطُّ وَلاَ سَجَدْتُ سُجُودًا قَطُّ كَانَ أَطْوَلَ مِنْهُ .
| Reference | : Sahih Muslim 910 |
| In-book reference | : Book 10, Hadith 22 |
| USC-MSA web (English) reference | : Book 4, Hadith 1986 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 884
Aishah narrated:
"The Quraish and those who followed their religion - and they were called Al-Hums - would stand at Al-Muzdalifah, and they would say: 'We are the people of Allah.' The others would stand at Arafat, so Allah the Mighty and Sublime revealed: Then depart from where the people depart."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ قُرَيْشٌ وَمَنْ كَانَ عَلَى دِينِهَا وَهُمُ الْحُمْسُ يَقِفُونَ بِالْمُزْدَلِفَةِ يَقُولُونَ نَحْنُ قَطِينُ اللَّهِ . وَكَانَ مَنْ سِوَاهُمْ يَقِفُونَ بِعَرَفَةَ فَأَنْزَلَ اللَّهُ تَعَالَى : (ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَمَعْنَى هَذَا الْحَدِيثِ أَنَّ أَهْلَ مَكَّةَ كَانُوا لاَ يَخْرُجُونَ مِنَ الْحَرَمِ وَعَرَفَةُ خَارِجٌ مِنَ الْحَرَمِ وَأَهْلُ مَكَّةَ كَانُوا يَقِفُونَ بِالْمُزْدَلِفَةِ وَيَقُولُونَ نَحْنُ قَطِينُ اللَّهِ يَعْنِي سُكَّانَ اللَّهِ وَمَنْ سِوَى أَهْلِ مَكَّةَ كَانُوا يَقِفُونَ بِعَرَفَاتٍ . فَأَنْزَلَ اللَّهُ تَعَالَى: (ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ ) . وَالْحُمْسُ هُمْ أَهْلُ الْحَرَمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 884 |
| In-book reference | : Book 9, Hadith 77 |
| English translation | : Vol. 2, Book 4, Hadith 884 |
Mishkat al-Masabih 2043
‘A'isha said she never saw God’s messenger fasting during the first ten days of Dhul Hijja.
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَائِما فِي الْعشْر قطّ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2043 |
| In-book reference | : Book 7, Hadith 86 |
Riyad as-Salihin 546
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) never said 'no' to anyone who asked him for anything.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر رضي الله عنه قال: ما سئل رسول الله صلى الله عليه وسلم شيئاً قط فقال: لا. ((متفق عليه)).
| Reference | : Riyad as-Salihin 546 |
| In-book reference | : Introduction, Hadith 546 |
Sunan Abi Dawud 4626
‘Uthman al-Batti said:
Al-Hasan never interpreted any Quranic verse but to establish (Divine decree).
حَدَّثَنَا هِلاَلُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ، عَنْ عُثْمَانَ الْبَتِّيِّ، قَالَ مَا فَسَّرَ الْحَسَنُ آيَةً قَطُّ إِلاَّ عَلَى الإِثْبَاتِ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4626 |
| In-book reference | : Book 42, Hadith 31 |
| English translation | : Book 41, Hadith 4609 |
Sahih Muslim 1394 e
This hadith has been narrated by Yabya b. Sa'id with the same chain of transmitters.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالُوا حَدَّثَنَا يَحْيَى، الْقَطَّانُ عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1394e |
| In-book reference | : Book 15, Hadith 582 |
| USC-MSA web (English) reference | : Book 7, Hadith 3212 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1334
Haritha b. Wahb al-Khuza‘i said, “God’s Messenger led us in a prayer of two rak'as in Mina when we were more numerous and more secure than we had ever been before.”
(Bukhari and Muslim.)
وَعَنْ حَارِثَةَ بْنِ وَهْبٍ الْخُزَاعِيِّ قَالَ: صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ أَكْثَرُ مَا كُنَّا قَطُّ وآمنه بمنا رَكْعَتَيْنِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1334 |
| In-book reference | : Book 4, Hadith 741 |
Jami` at-Tirmidhi 3607
Narrated Al-'Abbas bin 'Abdul-Muttalib:
"I said: 'O Messenger of Allah! Indeed the Quraish have sat and spoken between themselves about the best of them, and they made your likeness as that of a palm tree in a wasteland.' So the Prophet (SAW) said: 'Indeed, Allah created the creation and made me [from the best of them,] from the best of their categories, and the best of the two categories (Arabs and Non-Arabs), then He chose between the tribes and made me from the best tribe, then He chose between the houses and made me from the best house. So I am the best of them in person and the best of them in house.'"
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ قُرَيْشًا جَلَسُوا فَتَذَاكَرُوا أَحْسَابَهُمْ بَيْنَهُمْ فَجَعَلُوا مَثَلَكَ كَمَثَلِ نَخْلَةٍ فِي كَبْوَةٍ مِنَ الأَرْضِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي مِنْ خَيْرِهِمْ مِنْ خَيْرِ فِرَقِهِمْ وَخَيْرِ الْفَرِيقَيْنِ ثُمَّ تَخَيَّرَ الْقَبَائِلَ فَجَعَلَنِي مِنْ خَيْرِ قَبِيلَةٍ ثُمَّ تَخَيَّرَ الْبُيُوتَ فَجَعَلَنِي مِنْ خَيْرِ بُيُوتِهِمْ فَأَنَا خَيْرُهُمْ نَفْسًا وَخَيْرُهُمْ بَيْتًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ هُوَ ابْنُ نَوْفَلٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3607 |
| In-book reference | : Book 49, Hadith 3 |
| English translation | : Vol. 1, Book 46, Hadith 3607 |
Jami` at-Tirmidhi 3721
Narrated Anas bin Malik:
"There was a bird with the Prophet (SAW), so he said: 'O Allah, send to me the most beloved of Your creatures to eat this bird with me.' So 'Ali came and ate with him."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عِيسَى بْنِ عُمَرَ، عَنِ السُّدِّيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم طَيْرٌ فَقَالَ
" اللَّهُمَّ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ يَأْكُلُ مَعِي هَذَا الطَّيْرَ " . فَجَاءَ عَلِيٌّ فَأَكَلَ مَعَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ السُّدِّيِّ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ . وَعِيسَى بْنُ عُمَرَ هُوَ كُوفِيٌّ وَالسُّدِّيُّ اسْمُهُ إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ قَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ وَرَأَى الْحُسَيْنَ بْنَ عَلِيٍّ وَثَّقَهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ وَزَائِدَةُ وَوَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3721 |
| In-book reference | : Book 49, Hadith 118 |
| English translation | : Vol. 1, Book 46, Hadith 3721 |
Sahih Muslim 1646 e
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنِي بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، وَابْنُ أَبِي ذِئْبٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، . كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِمِثْلِ هَذِهِ الْقِصَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1646e |
| In-book reference | : Book 27, Hadith 5 |
| USC-MSA web (English) reference | : Book 15, Hadith 4039 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5098
‘A’ishah, wife of the prophet (May peace be upon him), said :
I never saw the Messenger of Allah (May peace be upon him) laugh fully to such an extent that I could see his uvula. He would only smile, and when he saw clouds or wind, his face showed signs (of fear). I asked him: Messenger of Allah! When the people see the cloud, they rejoice, hoping for that it may contain rain, and I notice that when you see it, (the signs of) abomination on your face. He replied: ‘A’ishah! What gives me safety from the fact that it might contain punishment? A people were punished by the wind. When those people saw the punishment, they said: this is a cloud which would give us rain.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطُّ مُسْتَجْمِعًا ضَاحِكًا حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ إِنَّمَا كَانَ يَتَبَسَّمُ وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ ذَلِكَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ النَّاسُ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهِيَةُ فَقَالَ
" يَا عَائِشَةُ مَا يُؤَمِّنُنِي أَنْ يَكُونَ فِيهِ عَذَابٌ قَدْ عُذِّبَ قَوْمٌ بِالرِّيحِ وَقَدْ رَأَى قَوْمٌ الْعَذَابَ فَقَالُوا هَذَا عَارِضٌ مُمْطِرُنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5098 |
| In-book reference | : Book 43, Hadith 326 |
| English translation | : Book 42, Hadith 5079 |
Al-Adab Al-Mufrad 318
Hudhayfa said, "People do not curse one another without that curse
coming true."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنْ حُذَيْفَةَ قَالَ: مَا تَلاَعَنَ قَوْمٌ قَطُّ إِلاَّ حُقَّ عَلَيْهِمُ اللَّعْنَةُ.
| Reference | : Al-Adab Al-Mufrad 318 |
| In-book reference | : Book 15, Hadith 10 |
| English translation | : Book 15, Hadith 318 |
Sahih Muslim 2442 a
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
The wives of Allah's Apostle (may peace be upon him) sent Fatima, the daughter of Allah's Messenger (may peace be upon him), to Allah's Apostle (may peace be upon him). She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: Allah's Messenger, verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa. She (`A'isha) said: I kept quiet. Thereupon Allah's Messenger (may peace be upon him) said to her (Fatima): O daughter, don't you love whom I love? She said: Yes, (I do). Thereupon he said: I love this one. Fatima then stood up as she heard this from Allah's Messenger (may peace be upon him) and went to the wives of Allah's Apostle (may peace be upon him) and informed them of what she had said to him and what Allah's messenger (may peace be upon him) had said to her. Thereupon they said to her: We think that you have been of no avail to us. You may again go to Allah's Messenger (may peace be upon him) and tell him that his wives seek equity in case of the daughter of Abu Quhafa. Fatima said: By Allah, I will never talk to him about this matter. `A'isha (further) reported: The wives of Allah's Apostle (may peace be upon him) then sent Zainab b. Jahsh, the wife of Allah's Apostle (may peace be upon him), and she was one who was somewhat equal in rank with me in the eyes of Allah's Messenger (may peace be upon him) and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to God, the Exalted, than her. She, however, lost temper very soon but was soon calm. Allah's Messenger (may peace be upon him) permitted her to enter as she (`A'isha) was along with Allah's Messenger (may peace be upon him) in her mantle, in the same very state when Fatima had entered. She said: Allah's Messenger, your wives have sent me to you seeking equity in case of the daughter of Abu Quhafa. She then came to me and showed harshness to me and I was seeing the eyes of Allah's Messenger (may peace be upon him) whether he would permit me. Zainab went on until I came to know that Allah's Messenger (may peace be upon him) would not disapprove if I retorted. Then I exchanged hot words until I made her ...
حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ
حَدَّثَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ،
شِهَابٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى
الله عليه وسلم قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ
صلى الله عليه وسلم إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَأْذَنَتْ عَلَيْهِ وَهُوَ مُضْطَجِعٌ
مَعِي فِي مِرْطِي فَأَذِنَ لَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ
فِي ابْنَةِ أَبِي قُحَافَةَ وَأَنَا سَاكِتَةٌ - قَالَتْ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَىْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَا أُحِبُّ " . فَقَالَتْ بَلَى . قَالَ " فَأَحِبِّي هَذِهِ " . قَالَتْ فَقَامَتْ
فَاطِمَةُ حِينَ سَمِعَتْ ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَجَعَتْ إِلَى أَزْوَاجِ النَّبِيِّ
صلى الله عليه وسلم فَأَخْبَرَتْهُنَّ بِالَّذِي قَالَتْ وَبِالَّذِي قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه
وسلم فَقُلْنَ لَهَا مَا نُرَاكِ أَغْنَيْتِ عَنَّا مِنْ شَىْءٍ فَارْجِعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه
وسلم فَقُولِي لَهُ إِنَّ أَزْوَاجَكَ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . فَقَالَتْ فَاطِمَةُ وَاللَّهِ لاَ
أُكَلِّمُهُ فِيهَا أَبَدًا . قَالَتْ عَائِشَةُ فَأَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم زَيْنَبَ بِنْتَ جَحْشٍ
زَوْجَ النَّبِيِّ صلى الله عليه وسلم وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْهُنَّ فِي الْمَنْزِلَةِ عِنْدَ رَسُولِ
اللَّهِ صلى الله عليه وسلم وَلَمْ أَرَ امْرَأَةً قَطُّ خَيْرًا فِي الدِّينِ مِنْ زَيْنَبَ وَأَتْقَى لِلَّهِ وَأَصْدَقَ
حَدِيثًا وَأَوْصَلَ لِلرَّحِمِ وَأَعْظَمَ صَدَقَةً وَأَشَدَّ ابْتِذَالاً لِنَفْسِهَا فِي الْعَمَلِ الَّذِي تَصَدَّقُ بِهِ وَتَقَرَّبُ
بِهِ إِلَى اللَّهِ تَعَالَى مَا عَدَا سَوْرَةً مِنْ حَدٍّ كَانَتْ فِيهَا تُسْرِعُ مِنْهَا الْفَيْئَةَ قَالَتْ فَاسْتَأْذَنَتْ
عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَائِشَةَ فِي
مِرْطِهَا عَلَى الْحَالَةِ الَّتِي دَخَلَتْ فَاطِمَةُ عَلَيْهَا وَهُوَ بِهَا فَأَذِنَ لَهَا رَسُولُ اللَّهِ صلى الله
عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي
قُحَافَةَ . قَالَتْ ثُمَّ وَقَعَتْ بِي فَاسْتَطَالَتْ عَلَىَّ وَأَنَا أَرْقُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم
وَأَرْقُبُ طَرْفَهُ هَلْ يَأْذَنُ لِي فِيهَا - قَالَتْ - فَلَمْ تَبْرَحْ زَيْنَبُ حَتَّى عَرَفْتُ أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم لاَ يَكْرَهُ أَنْ أَنْتَصِرَ - قَالَتْ - فَلَمَّا وَقَعْتُ بِهَا لَمْ أَنْشَبْهَا حِينَ أَنْحَيْتُ
عَلَيْهَا - قَالَتْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَبَسَّمَ " إِنَّهَا ابْنَةُ أَبِي بَكْرٍ "
.
| Reference | : Sahih Muslim 2442a |
| In-book reference | : Book 44, Hadith 120 |
| USC-MSA web (English) reference | : Book 31, Hadith 5984 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1175
She said that God’s Messenger never came into her house after praying the evening prayer without praying four or six rak'as.
Abu Dawud transmitted it.
وَعَنْهَا قَالَتْ: مَا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعِشَاءَ قَطُّ فَدَخَلَ عَلَيَّ إِلَّا صلى أَربع رَكْعَات أَو سِتّ رَكْعَات. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1175 |
| In-book reference | : Book 4, Hadith 592 |
Mishkat al-Masabih 4212
“Abdallah b. 'Amr said God’s messenger was never seen reclining while eating, nor walking with two men at his heels.
Abu Dawud transmitted it.
وَعَن عبد الله بن عَمْرو قَالَ: مَا رُئِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ مُتَّكِئًا قَطُّ وَلَا يَطَأُ عقبه رجلَانِ. رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4212 |
| In-book reference | : Book 21, Hadith 49 |
Sahih Muslim 1257 b
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters and in the narration transmitted by Zubair (it is mentioned) that the upper side is that'which is at al-Batha
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ . وَقَالَ فِي رِوَايَةِ زُهَيْرٍ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ .
| Reference | : Sahih Muslim 1257b |
| In-book reference | : Book 15, Hadith 247 |
| USC-MSA web (English) reference | : Book 7, Hadith 2886 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2774 b
This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with this addition:
" He then abandoned offering (funeral) prayer for them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ
- عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَزَادَ قَالَ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ .
| Reference | : Sahih Muslim 2774b |
| In-book reference | : Book 51, Hadith 5 |
| USC-MSA web (English) reference | : Book 38, Hadith 6681 |
| (deprecated numbering scheme) |
Sahih Muslim 160 a
A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
The first (form) with which was started the revelation to the Messenger of Allah was the true vision in sleep. And he did not see any vision but it came like the bright gleam of dawn. Thenceforth solitude became dear to him and he used to seclude himself in the cave of Hira', where he would engage in tahannuth (and that is a worship for a number of nights) before returning to his family and getting provisions again for this purpose. He would then return to Khadija and take provisions for a like period, till Truth came upon him while he was in the cave of Hira'. There came to him the angel and said: Recite, to which he replied: I am not lettered. He took hold of me [the Apostle said] and pressed me, till I was hard pressed; thereafter he let me off and said: Recite. I said: I am not lettered. He then again took hold of me and pressed me for the second time till I was hard pressed and then let me off and said: Recite, to which I replied: I am not lettered. He took hold of me and pressed me for the third time, till I was hard pressed and then let me go and said: Recite in the name of your Lord Who created, created man from a clot of blood. Recite. And your most bountiful Lord is He Who taught the use of pen, taught man what he knew not (al-Qur'an, xcvi. 1-4). Then the Prophet returned therewith, his heart was trembling, and he went to Khadija and said: Wrap me up, wrap me up! So they wrapped him till the fear had left him. He then said to Khadija: O Khadija! what has happened to me? and he informed her of the happening, saying: I fear for myself. She replied: It can't be. Be happy. I swear by Allah that He shall never humiliate you. By Allah, you join ties of relationship, you speak the truth, you bear people's burden, you help the destitute, you entertain guests, and you help against the vicissitudes which affect people. Khadija then took him to Waraqa b. Naufal b. Asad b. 'Abd al-'Uzza, and he was the son of Khadija's uncle, i. e., the brother of her father. And he was the man who had embraced Christianity in the Days of Ignorance (i. e. before Islam) and he used to write books in Arabic and, therefore, wrote Injil in Arabic as God willed that he should write. He was very old and had become blind Khadija said to him: O uncle! listen to the son of your brother. Waraqa b. Naufal said: O my nephew! what did you see? The Messenger of Allah (may peace be upon him), then, informed him ...
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا قَالَتْ كَانَ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّادِقَةَ فِي النَّوْمِ فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ فَكَانَ يَخْلُو بِغَارِ حِرَاءٍ يَتَحَنَّثُ فِيهِ - وَهُوَ التَّعَبُّدُ - اللَّيَالِيَ أُولاَتِ الْعَدَدِ قَبْلَ أَنْ يَرْجِعَ إِلَى أَهْلِهِ وَيَتَزَوَّدُ لِذَلِكَ ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَيَتَزَوَّدُ لِمِثْلِهَا حَتَّى فَجِئَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ . قَالَ " مَا أَنَا بِقَارِئٍ - قَالَ - فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ . قَالَ قُلْتُ مَا أَنَا بِقَارِئٍ - قَالَ - فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ . فَقُلْتُ مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي . فَقَالَ { اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ * الَّذِي عَلَّمَ بِالْقَلَمِ * عَلَّمَ الإِنْسَانَ مَا لَمْ يَعْلَمْ} " . فَرَجَعَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم تَرْجُفُ بَوَادِرُهُ حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ " زَمِّلُونِي زَمِّلُونِي " . فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ ثُمَّ قَالَ لِخَدِيجَةَ " أَىْ خَدِيجَةُ مَا لِي " . وَأَخْبَرَهَا الْخَبَرَ قَالَ " لَقَدْ خَشِيتُ عَلَى نَفْسِي " . قَالَتْ لَهُ خَدِيجَةُ كَلاَّ أَبْشِرْ فَوَاللَّهِ لاَ يُخْزِيكَ اللَّهُ أَبَدًا وَاللَّهِ إِنَّكَ لَتَصِلُ الرَّحِمَ وَتَصْدُقُ الْحَدِيثَ وَتَحْمِلُ الْكَلَّ وَتَكْسِبُ الْمَعْدُومَ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ . فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى وَهُوَ ابْنُ عَمِّ خَدِيجَةَ أَخِي أَبِيهَا وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ وَكَانَ يَكْتُبُ الْكِتَابَ الْعَرَبِيَّ وَيَكْتُبُ مِنَ الإِنْجِيلِ بِالْعَرَبِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ . فَقَالَتْ لَهُ خَدِيجَةُ أَىْ عَمِّ اسْمَعْ مِنِ ابْنِ أَخِيكَ . قَالَ وَرَقَةُ بْنُ نَوْفَلٍ يَا ابْنَ أَخِي مَاذَا تَرَى فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم خَبَرَ مَا رَآهُ فَقَالَ لَهُ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى صلى الله عليه وسلم يَا لَيْتَنِي فِيهَا جَذَعًا يَا لَيْتَنِي أَكُونُ حَيًّا حِينَ يُخْرِجُكَ قَوْمُكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَوَمُخْرِجِيَّ هُمْ " . قَالَ وَرَقَةُ نَعَمْ لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا جِئْتَ بِهِ إِلاَّ عُودِيَ وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا " .
| Reference | : Sahih Muslim 160a |
| In-book reference | : Book 1, Hadith 308 |
| USC-MSA web (English) reference | : Book 1, Hadith 301 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2861
Narrated Abu 'Uthman An-Nahdi:
from Ibn Mas'ud who said: "The Messenger of Allah (SAW) performed 'Isha, then he turned and took the hand of 'Abdullah bin Mas'ud until he went with him to the wide valley of Makkah. He sat him down, then he drew a line around him. Then he said: 'Do not go beyond your line, for indeed there shall come some men to you, but do not speak to them for they shall not speak to you.'" He said: "Then the Messenger of Allah (SAW) went to where he wanted to go, and while I was sitting within the line, some men came to me that appeared as if they were from Az-Zut (A dark people, either from North Africa or India. See Tuhfat Al-Ahwadhi and An-Nihayah), both their hair and their bodies. I did not see nakedness nor covering. They ended up before me but they did not pass the line. Then they returned toward the Messenger of Allah (SAW) and when it was near the end of the night, the Messenger of Allah (SAW) came to me while I was sitting, and he said: "I have been awake watching all night' then he entered into the line with me and lay down on my thigh to sleep. And the Messenger of Allah (SAW) would snore when he slept. So while I was sitting there, and the Messenger of Allah (SAW) was sleeping (with his head resting) on my thigh, there appeared some men wearing white garments, and Allah knows best just how handsome they were. They came towards me, and a group of them sat at the head of the Messenger of Allah (SAW), and a group at his feet. Then they said to each other: 'We have not ever seen a slave (of Allah) who was given the likes of what this Prophet has been given. Indeed his eyes sleep but his heart remains awake. His parable is that of a chief who built a castle, then he placed a table-spread in it, and invited the people to eat from his food and drink. So whoever answers his invitation, he eats from his food and drinks from his drink. Whoever does not answer, he is punished - or he said - he is chastised.' Then they alighted and the Messenger of Allah (SAW) awoke at that time, and said: 'I heard what they were saying. Do you know who they were?' I said: 'Allah and His Messenger know better.' He said: 'They were the angels. Do you know the meaning of the parable they stated?' I said: 'Allah and His Messenger know better.' He said: 'The meaning is that Ar-Rahman [Most Blessed and Most High] built Paradise, and He invited His Slaves to it. Whoever replies he shall enter Paradise, and whoever does not reply, he shall be punished or chastised.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ، عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْعِشَاءَ ثُمَّ انْصَرَفَ فَأَخَذَ بِيَدِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَتَّى خَرَجَ بِهِ إِلَى بَطْحَاءِ مَكَّةَ فَأَجْلَسَهُ ثُمَّ خَطَّ عَلَيْهِ خَطًّا ثُمَّ قَالَ " لاَ تَبْرَحَنَّ خَطَّكَ فَإِنَّهُ سَيَنْتَهِي إِلَيْكَ رِجَالٌ فَلاَ تُكَلِّمْهُمْ فَإِنَّهُمْ لاَ يُكَلِّمُونَكَ " . قَالَ ثُمَّ مَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم حَيْثُ أَرَادَ فَبَيْنَا أَنَا جَالِسٌ فِي خَطِّي إِذْ أَتَانِي رِجَالٌ كَأَنَّهُمُ الزُّطُّ أَشْعَارُهُمْ وَأَجْسَامُهُمْ لاَ أَرَى عَوْرَةً وَلاَ أَرَى قِشْرًا وَيَنْتَهُونَ إِلَىَّ لاَ يُجَاوِزُونَ الْخَطَّ ثُمَّ يَصْدُرُونَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ لَكِنْ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ جَاءَنِي وَأَنَا جَالِسٌ فَقَالَ " لَقَدْ أَرَانِي مُنْذُ اللَّيْلَةَ " . ثُمَّ دَخَلَ عَلَىَّ فِي خَطِّي فَتَوَسَّدَ فَخِذِي فَرَقَدَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَقَدَ نَفَخَ فَبَيْنَا أَنَا قَاعِدٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَسِّدٌ فَخِذِي إِذَا أَنَا بِرِجَالٍ عَلَيْهِمْ ثِيَابٌ بِيضٌ اللَّهُ أَعْلَمُ مَا بِهِمْ مِنَ الْجَمَالِ فَانْتَهَوْا إِلَىَّ فَجَلَسَ طَائِفَةٌ مِنْهُمْ عِنْدَ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَطَائِفَةٌ مِنْهُمْ عِنْدَ رِجْلَيْهِ ثُمَّ قَالُوا بَيْنَهُمْ مَا رَأَيْنَا عَبْدًا قَطُّ أُوتِيَ مِثْلَ مَا أُوتِيَ هَذَا النَّبِيُّ إِنَّ عَيْنَيْهِ تَنَامَانِ وَقَلْبُهُ يَقْظَانُ اضْرِبُوا لَهُ مَثَلاً مَثَلُ سَيِّدٍ بَنَى قَصْرًا ثُمَّ جَعَلَ مَأْدُبَةً فَدَعَا النَّاسَ إِلَى طَعَامِهِ وَشَرَابِهِ فَمَنْ أَجَابَهُ أَكَلَ مِنْ طَعَامِهِ وَشَرِبَ مِنْ شَرَابِهِ وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ قَالَ عَذَّبَهُ - ثُمَّ ارْتَفَعُوا وَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ فَقَالَ " سَمِعْتَ مَا قَالَ هَؤُلاَءِ وَهَلْ تَدْرِي مَنْ هَؤُلاَءِ " . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " هُمُ الْمَلاَئِكَةُ فَتَدْرِي مَا الْمَثَلُ الَّذِي ضَرَبُوا " . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " الْمَثَلُ الَّذِي ضَرَبُوا الرَّحْمَنُ تَبَارَكَ وَتَعَالَى بَنَى الْجَنَّةَ وَدَعَا إِلَيْهَا عِبَادَهُ فَمَنْ أَجَابَهُ دَخَلَ الْجَنَّةَ وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ عَذَّبَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَأَبُو تَمِيمَةَ هُوَ الْهُجَيْمِيُّ وَاسْمُهُ طَرِيفُ بْنُ مُجَالِدٍ وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُلٍّ وَسُلَيْمَانُ التَّيْمِيُّ قَدْ رَوَى هَذَا الْحَدِيثَ عَنْهُ مُعْتَمِرٌ وَهُوَ سُلَيْمَانُ بْنُ طَرْخَانَ وَلَمْ يَكُنْ تَيْمِيًّا وَإِنَّمَا كَانَ يَنْزِلُ بَنِي تَيْمٍ فَنُسِبَ إِلَيْهِمْ . قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ مَا رَأَيْتُ أَخْوَفَ لِلَّهِ تَعَالَى مِنْ سُلَيْمَانَ التَّيْمِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2861 |
| In-book reference | : Book 44, Hadith 3 |
| English translation | : Vol. 5, Book 42, Hadith 2861 |
Jami` at-Tirmidhi 228
Abdullah (Ibn Masud) narrated that :
the Prophet said: "Let those among you with understanding and reason be close to me, then those after them, then those after them. And do not separate or dissention will occur among your hearts, and beware of the commotion of the markets."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لِيَلِيَنِي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَإِيَّاكُمْ وَهَيْشَاتِ الأَسْوَاقِ " . قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ وَأَبِي سَعِيدٍ وَالْبَرَاءِ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يُعْجِبُهُ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالأَنْصَارُ لِيَحْفَظُوا عَنْهُ . قَالَ وَخَالِدٌ الْحَذَّاءُ هُوَ خَالِدُ بْنُ مِهْرَانَ يُكْنَى أَبَا الْمُنَازِلِ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ يُقَالُ إِنَّ خَالِدًا الْحَذَّاءَ مَا حَذَا نَعْلاً قَطُّ إِنَّمَا كَانَ يَجْلِسُ إِلَى حَذَّاءٍ فَنُسِبَ إِلَيْهِ . قَالَ وَأَبُو مَعْشَرٍ اسْمُهُ زِيَادُ بْنُ كُلَيْبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 228 |
| In-book reference | : Book 2, Hadith 80 |
| English translation | : Vol. 1, Book 2, Hadith 228 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1539
Narrated 'Umar:
"I said:'O Messenger of Allah! I had vowed to perform I'tikaf in Al-Masjid Al-Haram for a night during the era of Jahiliyyah.' He said: 'Fulfill your vow.''"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ نَذَرْتُ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ فِي الْجَاهِلِيَّةِ . قَالَ
" أَوْفِ بِنَذْرِكَ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ قَالُوا إِذَا أَسْلَمَ الرَّجُلُ وَعَلَيْهِ نَذْرُ طَاعَةٍ فَلْيَفِ بِهِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لاَ اعْتِكَافَ إِلاَّ بِصَوْمٍ . وَقَالَ آخَرُونَ مِنْ أَهْلِ الْعِلْمِ لَيْسَ عَلَى الْمُعْتَكِفِ صَوْمٌ إِلاَّ أَنْ يُوجِبَ عَلَى نَفْسِهِ صَوْمًا . وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ نَذَرَ أَنْ يَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم بِالْوَفَاءِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1539 |
| In-book reference | : Book 20, Hadith 18 |
| English translation | : Vol. 2, Book 18, Hadith 1539 |
Riyad as-Salihin 735
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) never found fault with food. If he had inclination to eating it, he would eat; and if he disliked it, he would leave it.
[Al-Bukhari and Muslim].
وعن أبى هريرة رضى الله عنه قال:
"ما عاب رسول الله صلى الله عليه وسلم طعاماً قط، إن اشتهاه أكله، وإن كرهه تركه" . ((متفق عليه))
| Reference | : Riyad as-Salihin 735 |
| In-book reference | : Book 2, Hadith 9 |
Yahya related to me from Malik that Hisham ibn Urwa said, "I only ever saw my father in front of a funeral procession." He added, "Then he would come to al-Baqi and sit down until the procession passed him."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ مَا رَأَيْتُ أَبِي قَطُّ فِي جَنَازَةٍ إِلاَّ أَمَامَهَا - قَالَ - ثُمَّ يَأْتِي الْبَقِيعَ فَيَجْلِسُ حَتَّى يَمُرُّوا عَلَيْهِ .
| USC-MSA web (English) reference | : Book 16, Hadith 10 |
| Arabic reference | : Book 16, Hadith 532 |
Sahih Muslim 1839 b
This hadith has been transmitted on the authority of 'Ubaidullah.
وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1839b |
| In-book reference | : Book 33, Hadith 62 |
| USC-MSA web (English) reference | : Book 20, Hadith 4534 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2439
'Aishah said:
I never saw the Messenger of Allah (saws) fasting during the first ten days of Dhu al-Hijjah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَائِمًا الْعَشْرَ قَطُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2439 |
| In-book reference | : Book 14, Hadith 127 |
| English translation | : Book 13, Hadith 2433 |
Sahih Muslim 928 a, 927 h, 929 a
'Abdullah b. Abu Mulaika reported:
I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr b. 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house. Upon this Ibn 'Umar said (that is, he pointed out to 'Amr that he should stand and forbid them, for): I heard the Messenger of Allah (may peace be upon him) as saying: The dead is punished because of the lamentation of his family. 'Abdullah made it general (what was said for a particular occasion). Ibn 'Abbas said: When we were with the Commander of the believers, 'Umar b. Khattab, we reached Baida', and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and (found) that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was, and he is Suhaib. He (Hadrat 'Umar) said: Command him to see us. I said: He has family along with him. He said: (That is of no account) even if he has family along with him. So he (the narrator) told him to see (the Commander of the believers and his party). When we came (to Medina), it was before long that the Commander of the believers was wounded, and Suhaib came weeping and crying: Alas for the brother, alas for the companion. Upon this 'Umar said: Didn't you know, or didn't you hear, that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of his family"? Then 'Abdullah made it general and 'Umar told it of certain occasions. So I ('Abdullah b. Abu Mulaika) stood up and went to 'A'isha and told her what Ibn 'Umar had said. Upon this she said: I swear by Allah that Allah's Messenger (may peace be upon him) never said that dead would be punished because of his family's lamenting (for him). What he said was that Allah would increase the punishment of the unbeliever because of his family's lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another's burden. Ibn Abu Mulaika said that al-Qasim b. Muhammad said that when the words of 'Umar and Ibn 'Umar were conveyed to 'A'isha, she said: You have narrated it to me from those who are neither liar nor those suspected of lying but (sometimes) hearing misleads.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي مُلَيْكَةَ قَالَ كُنْتُ جَالِسًا إِلَى جَنْبِ ابْنِ عُمَرَ وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدٌ فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنَ الدَّارِ فَقَالَ ابْنُ عُمَرَ - كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍو أَنْ يَقُومَ فَيَنْهَاهُمْ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ " . قَالَ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً .
فَقَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي شَجَرَةٍ فَقَالَ لِيَ اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ . فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ . فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَاكَ وَإِنَّهُ صُهَيْبٌ . قَالَ مُرْهُ فَلْيَلْحَقْ بِنَا . فَقُلْتُ إِنَّ مَعَهُ أَهْلَهُ . قَالَ وَإِنْ كَانَ مَعَهُ أَهْلُهُ - وَرُبَّمَا قَالَ أَيُّوبُ مُرْهُ فَلْيَلْحَقْ بِنَا - فَلَمَّا قَدِمْنَا لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ فَجَاءَ صُهَيْبٌ يَقُولُ وَاأَخَاهْ وَاصَاحِبَاهْ . فَقَالَ عُمَرُ أَلَمْ تَعْلَمْ أَوْ لَمْ تَسْمَعْ - قَالَ أَيُّوبُ أَوْ قَالَ أَوَلَمْ تَعْلَمْ أَوَلَمْ تَسْمَعْ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ " . قَالَ فَأَمَّا عَبْدُ اللَّهِ فَأَرْسَلَهَا مُرْسَلَةً وَأَمَّا عُمَرُ فَقَالَ بِبَعْضٍ .
فَقُمْتُ فَدَخَلْتُ عَلَى عَائِشَةَ فَحَدَّثْتُهَا بِمَا، قَالَ ابْنُ عُمَرَ فَقَالَتْ لاَ وَاللَّهِ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَطُّ " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَحَدٍ " . وَلَكِنَّهُ قَالَ " إِنَّ الْكَافِرَ يَزِيدُهُ اللَّهُ بِبُكَاءِ أَهْلِهِ عَذَابًا وَإِنَّ اللَّهَ لَهُوَ أَضْحَكَ وَأَبْكَى وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى " . قَالَ أَيُّوبُ قَالَ ابْنُ أَبِي مُلَيْكَةَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ قَالَ لَمَّا بَلَغَ عَائِشَةَ قَوْلُ عُمَرَ وَابْنِ عُمَرَ قَالَتْ إِنَّكُمْ لَتُحَدِّثُونِّي عَنْ غَيْرِ كَاذِبَيْنِ وَلاَ مُكَذَّبَيْنِ وَلَكِنَّ السَّمْعَ يُخْطِئُ .
| Reference | : Sahih Muslim 928a, 927h, 929a |
| In-book reference | : Book 11, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 2022 |
| (deprecated numbering scheme) |
Riyad as-Salihin 702
'Aishah (May Allah be pleased with him) reported:
I have never seen Messenger of Allah (PBUH) laughing so heartily that his uvula could be seen. He used to smile only.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عائشة رضي الله عنها قالت: ما رأيت رسول الله صلى الله عليه وسلم مستجمعا قط ضاحكاً حتى ترى منه لهواته، إنما كان يتبسم . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 702 |
| In-book reference | : Book 1, Hadith 23 |
Jami` at-Tirmidhi 347
Ibn Umar narrated:
(Another chain with a similar narration)
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ زَيْدِ بْنِ جَبِيرَةَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي مَرْثَدٍ وَجَابِرٍ وَأَنَسٍ . أَبُو مَرْثَدٍ اسْمُهُ كَنَّازُ بْنُ حُصَيْنٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عُمَرَ إِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ . وَقَدْ تُكُلِّمَ فِي زَيْدِ بْنِ جَبِيرَةَ مِنْ قِبَلِ حِفْظِهِ . قَالَ أَبُو عِيسَى وَزَيْدُ بْنُ جُبَيْرٍ الْكُوفِيُّ أَثْبَتُ مِنْ هَذَا وَأَقْدَمُ وَقَدْ سَمِعَ مِنَ ابْنِ عُمَرَ . وَقَدْ رَوَى اللَّيْثُ بْنُ سَعْدٍ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . وَحَدِيثُ دَاوُدَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَشْبَهُ وَأَصَحُّ مِنْ حَدِيثِ اللَّيْثِ بْنِ سَعْدٍ . وَعَبْدُ اللَّهِ بْنُ عُمَرَ الْعُمَرِيُّ ضَعَّفَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ مِنْهُمْ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 347 |
| In-book reference | : Book 2, Hadith 199 |
| English translation | : Vol. 1, Book 2, Hadith 347 |
Riyad as-Salihin 780
Bara' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم مربوعاً، ولقد رأيته في حلةٍ حمراء ما رأيت شيئاً قط أحسن منه.((متفق عليه))
| Reference | : Riyad as-Salihin 780 |
| In-book reference | : Book 3, Hadith 3 |
Ash-Shama'il Al-Muhammadiyah » The Standard of Living of Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 369
Malik ibn Dinar said:
"Allah’s Messenger (Allah bless him and give him peace) never ate his fill of bread, nor of meat, except at a meal in the company of many diners.”
حَدَّثَنَا قُتَيْبَةُ , حَدَّثَنَا جعفر بن سليمان الضبعي , عن مالك بن دينار قال: مَا شَبِعَ رَسُولِ اللهِ صلى الله عليه وسلم مِنْ خُبْزٍ قَط , وَلَحم إِلاَّ عَلى ضفَفَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 369 |
| In-book reference | : Book 8b, Hadith 2 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 501
Thuwair narrated from a man among the people of Quba, from his father, who was one of the Companions of the Prophet, that :
he said: "The Prophet ordered us to attend the Friday prayer in Quba."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَمُحَمَّدُ بْنُ مَدُّويَهْ، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ قُبَاءَ عَنْ أَبِيهِ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَشْهَدَ الْجُمُعَةَ مِنْ قُبَاءَ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا وَلاَ يَصِحُّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلاَ يَصِحُّ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْءٌ . وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى أَهْلِهِ " . وَهَذَا حَدِيثٌ إِسْنَادُهُ ضَعِيفٌ إِنَّمَا يُرْوَى مِنْ حَدِيثِ مُعَارِكِ بْنِ عَبَّادٍ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ الْمَقْبُرِيِّ . وَضَعَّفَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَبْدَ اللَّهِ بْنَ سَعِيدٍ الْمَقْبُرِيَّ فِي الْحَدِيثِ . قَالَ وَاخْتَلَفَ أَهْلُ الْعِلْمِ عَلَى مَنْ تَجِبُ الْجُمُعَةُ فَقَالَ بَعْضُهُمْ تَجِبُ الْجُمُعَةُ عَلَى مَنْ آوَاهُ اللَّيْلُ إِلَى مَنْزِلِهِ . وَقَالَ بَعْضُهُمْ لاَ تَجِبُ الْجُمُعَةُ إِلاَّ عَلَى مَنْ سَمِعَ النِّدَاءَ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 501 |
| In-book reference | : Book 4, Hadith 14 |
| English translation | : Vol. 1, Book 4, Hadith 501 |
Mishkat al-Masabih 1178
‘A’isha said that God’s Messenger never omitted to pray two rak'as after the afternoon prayer in her house.
(Bukhari and Muslim.) In a version by Bukhari she said, “By Him who took him away, he did not omit them till he met God.”
وَعَنْ عَائِشَةَ قَالَتْ: مَا تَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قطّ
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَتْ: وَالَّذِي ذَهَبَ بِهِ مَا تَركهمَا حَتَّى لَقِي الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1178 |
| In-book reference | : Book 4, Hadith 595 |
Abu Huraira reported that Allah's Messenger (saws) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it. [Agreed upon]
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : { مَا عَابَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -طَعَامًا قَطُّ , كَانَ إِذَا اِشْتَهَى شَيْئًا أَكَلَهُ , وَإِنْ كَرِهَهُ تَرَكَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 100 |
| English translation | : Book 8, Hadith 1062 |
| Arabic reference | : Book 8, Hadith 1051 |
Mishkat al-Masabih 386
Abu Umama reported God’s messenger as saying, “Gabriel never came to me without ordering me to use the tooth-stick, with the result that I have been afraid of chafing the front of my mouth.”
Ahmad transmitted it.
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا جَاءَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ قَطُّ إِلَّا أَمَرَنِي بِالسِّوَاكِ لَقَدْ خَشِيتُ أَنْ أُحْفِيَ مُقَدِّمَ فِيَّ» . رَوَاهُ أَحْمَدُ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 386 |
| In-book reference | : Book 3, Hadith 95 |
Sahih Muslim 2400 b
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitter but with the addition of the words:
" He abandoned saying prayer over the hypocrites who had died."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ
- عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ فِي مَعْنَى حَدِيثِ أَبِي أُسَامَةَ وَزَادَ قَالَ فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ
.
| Reference | : Sahih Muslim 2400b |
| In-book reference | : Book 44, Hadith 38 |
| USC-MSA web (English) reference | : Book 31, Hadith 5905 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 583
The version of this tradition narrated through a different chain by Shu’bah has the words:
“A man should not lead the another man in prayer.
Abu Dawud said: Yahya al-Qattan narrated from Shu’bah in a similar way, i.e. the earliest of them in recitation.
حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ " وَلاَ يَؤُمُّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ " . قَالَ أَبُو دَاوُدَ كَذَا قَالَ يَحْيَى الْقَطَّانُ عَنْ شُعْبَةَ " أَقْدَمُهُمْ قِرَاءَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 583 |
| In-book reference | : Book 2, Hadith 193 |
| English translation | : Book 2, Hadith 583 |
Sunan Abi Dawud 1342
Narrated Sa'd bin Hisham:
I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (saws). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (saws) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet (saws). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (saws). Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (saws). She asked: Do you not recite the Quran ? The character of Messenger of Allah (saws) was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ?
When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (saws). She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah (saws) would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was ...
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ : طَلَّقْتُ امْرَأَتِي فَأَتَيْتُ الْمَدِينَةَ لأَبِيعَ عَقَارًا كَانَ لِي بِهَا، فَأَشْتَرِيَ بِهِ السِّلاَحَ وَأَغْزُوَ، فَلَقِيتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا : قَدْ أَرَادَ نَفَرٌ مِنَّا سِتَّةٌ أَنْ يَفْعَلُوا ذَلِكَ فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ : " لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ " . فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ وِتْرِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ : أَدُلُّكَ عَلَى أَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأْتِ عَائِشَةَ رضى الله عنها . فَأَتَيْتُهَا فَاسْتَتْبَعْتُ حَكِيمَ بْنَ أَفْلَحَ فَأَبَى فَنَاشَدْتُهُ فَانْطَلَقَ مَعِي، فَاسْتَأْذَنَّا عَلَى عَائِشَةَ، فَقَالَتْ : مَنْ هَذَا قَالَ : حَكِيمُ بْنُ أَفْلَحَ . قَالَتْ : وَمَنْ مَعَكَ قَالَ : سَعْدُ بْنُ هِشَامٍ . قَالَتْ : هِشَامُ بْنُ عَامِرٍ الَّذِي قُتِلَ يَوْمَ أُحُدٍ قَالَ قُلْتُ : نَعَمْ . قَالَتْ : نِعْمَ الْمَرْءُ كَانَ عَامِرًا . قَالَ قُلْتُ : يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ : أَلَسْتَ تَقْرَأُ الْقُرْآنَ فَإِنَّ خُلُقَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ الْقُرْآنَ . قَالَ قُلْتُ : حَدِّثِينِي عَنْ قِيَامِ اللَّيْلِ قَالَتْ : أَلَسْتَ تَقْرَأُ { يَا أَيُّهَا الْمُزَّمِّلُ } قَالَ قُلْتُ : بَلَى . قَالَتْ : فَإِنَّ أَوَّلَ هَذِهِ السُّورَةِ نَزَلَتْ، فَقَامَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ، وَحُبِسَ خَاتِمَتُهَا فِي السَّمَاءِ اثْنَىْ عَشَرَ شَهْرًا، ثُمَّ نَزَلَ آخِرُهَا فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ . قَالَ قُلْتُ : حَدِّثِينِي عَنْ وِتْرِ النَّبِيِّ صلى الله عليه وسلم . قَالَتْ : كَانَ يُوتِرُ بِثَمَانِ رَكَعَاتٍ لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ، ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَةً أُخْرَى، لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ وَالتَّاسِعَةِ، وَلاَ يُسَلِّمُ إِلاَّ فِي التَّاسِعَةِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ، فَلَمَّا أَسَنَّ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعِ رَكَعَاتٍ لَمْ يَجْلِسْ إِلاَّ فِي السَّادِسَةِ وَالسَّابِعَةِ، وَلَمْ يُسَلِّمْ إِلاَّ فِي السَّابِعَةِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، فَتِلْكَ هِيَ تِسْعُ رَكَعَاتٍ يَا بُنَىَّ، وَلَمْ يَقُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً يُتِمُّهَا إِلَى الصَّبَاحِ، وَلَمْ يَقْرَإِ الْقُرْآنَ فِي لَيْلَةٍ قَطُّ، وَلَمْ يَصُمْ شَهْرًا يُتِمُّهُ غَيْرَ رَمَضَانَ، وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا، وَكَانَ إِذَا غَلَبَتْهُ عَيْنَاهُ مِنَ اللَّيْلِ بِنَوْمٍ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً . قَالَ : فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ . فَقَالَ : هَذَا وَاللَّهِ هُوَ الْحَدِيثُ، وَلَوْ كُنْتُ أُكَلِّمُهَا لأَتَيْتُهَا حَتَّى أُشَافِهَهَا بِهِ مُشَافَهَةً . قَالَ قُلْتُ : لَوْ عَلِمْتُ أَنَّكَ لاَ تُكَلِّمُهَا مَا حَدَّثْتُكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1342 |
| In-book reference | : Book 5, Hadith 93 |
| English translation | : Book 5, Hadith 1337 |
Sunan Ibn Majah 1729
It was
narrated from Aswad that ‘Aishah said:
“I never saw the
Messenger
of Allah (saw) fasting the (first) ten days (of Dhul-
Hijjah).”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: مَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَامَ الْعَشْرَ قَطُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1729 |
| In-book reference | : Book 7, Hadith 92 |
| English translation | : Vol. 1, Book 7, Hadith 1729 |
Sunan an-Nasa'i 574
It was narrated that Hisham said:
"My father told me: 'Aishah said: 'The Messenger of Allah (PBUH) never neglected to pray two Rak'ahs after 'Asr in my house.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، قَالَتْ عَائِشَةُ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم السَّجْدَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قَطُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 574 |
| In-book reference | : Book 6, Hadith 81 |
| English translation | : Vol. 1, Book 6, Hadith 575 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3042
Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَهْلَ فَارِسَ لَمَّا مَاتَ نَبِيُّهُمْ كَتَبَ لَهُمْ إِبْلِيسُ الْمَجُوسِيَّةَ .
| حسن الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3042 |
| In-book reference | : Book 20, Hadith 115 |
| English translation | : Book 19, Hadith 3036 |
Al-Adab Al-Mufrad 251
'A'isha said, "I never saw the Prophet, may Allah bless him and
grant him peace, laugh until I could see his uvula. He used to smile, may
Allah bless him and grant him peace." She said, "When he saw a cloud or
wind, distress could be seen in his face." She said, "Messenger of Allah,
when people see a cloud, they rejoice, hoping that there will be rain in
it. Yet when you see it, I see distress in your face." He replied, "'A'isha,
what will assure me that there is no painful punishment in it? People have
been punished by wind. Some people saw the punishment and stated, 'This
is a rain cloud coming to us.'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم ضَاحِكًا قَطُّ حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ صلى الله عليه وسلم، قَالَتْ: وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهَةُ؟ فَقَالَ: يَا عَائِشَةُ، مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ؟ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ مِنْهُ فَقَالُوا: {هَذَا عَارِضٌ مُمْطِرُنَا}.
| Reference | : Al-Adab Al-Mufrad 251 |
| In-book reference | : Book 12, Hadith 14 |
| English translation | : Book 12, Hadith 251 |
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، وَذَكَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" شَهِدْتُهُ يَوْمَ دَخَلَ الْمَدِينَةَ فَمَا رَأَيْتُ يَوْمًا قَطُّ، كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَشَهِدْتُهُ يَوْمَ مَوْتِهِ، فَمَا رَأَيْتُ يَوْمًا كَانَ أَقْبَحَ، وَلَا أَظْلَمَ مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
| Arabic reference | : Book 0, Hadith 88 |
Jami` at-Tirmidhi 1723
Narrated Waqid bin 'Amr bin Sa'd bin Mu'adh:
"Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].'" He said: "So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (saws) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (saws) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.'"
He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، قَالَ قَدِمَ أَنَسُ بْنُ مَالِكٍ فَأَتَيْتُهُ فَقَالَ مَنْ أَنْتَ فَقُلْتُ أَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، . قَالَ فَبَكَى وَقَالَ إِنَّكَ لَشَبِيهٌ بِسَعْدٍ وَإِنَّ سَعْدًا كَانَ مِنْ أَعْظَمِ النَّاسِ وَأَطْوَلِهِمْ وَإِنَّهُ بَعَثَ إِلَى النَّبِيِّ صلى الله عليه وسلم جُبَّةً مِنْ دِيبَاجٍ مَنْسُوجٌ فِيهَا الذَّهَبُ فَلَبِسَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعِدَ الْمِنْبَرَ فَقَامَ أَوْ قَعَدَ فَجَعَلَ النَّاسُ يَلْمُسُونَهَا فَقَالُوا مَا رَأَيْنَا كَالْيَوْمِ ثَوْبًا قَطُّ . فَقَالَ
" أَتَعْجَبُونَ مِنْ هَذِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ مِمَّا تَرَوْنَ " . قَالَ وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ . وَهَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1723 |
| In-book reference | : Book 24, Hadith 4 |
| English translation | : Vol. 3, Book 22, Hadith 1723 |
Jami` at-Tirmidhi 882
Harithah bin Wahb said:
"I prayed two Rak'ah with the Prophet at Mina, and the people were as secure as they ever were, and even more so."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ وَهْبٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى آمَنَ مَا كَانَ النَّاسُ وَأَكْثَرَهُ رَكْعَتَيْنِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ حَارِثَةَ بْنِ وَهْبٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ رَكْعَتَيْنِ صَدْرًا مِنْ إِمَارَتِهِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي تَقْصِيرِ الصَّلاَةِ بِمِنًى لأَهْلِ مَكَّةَ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَيْسَ لأَهْلِ مَكَّةَ أَنْ يَقْصُرُوا الصَّلاَةَ بِمِنًى إِلاَّ مَنْ كَانَ بِمِنًى مُسَافِرًا . وَهُوَ قَوْلُ ابْنِ جُرَيْجٍ وَسُفْيَانَ الثَّوْرِيِّ وَيَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُهُمْ لاَ بَأْسَ لأَهْلِ مَكَّةَ أَنْ يَقْصُرُوا الصَّلاَةَ بِمِنًى . وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَمَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 882 |
| In-book reference | : Book 9, Hadith 75 |
| English translation | : Vol. 2, Book 4, Hadith 882 |
Al-Adab Al-Mufrad 258
Al-Hasan said, "People never seek advice without being guided to
the best possibility available to them." Then he recited, "and manage their
affairs by mutual consultation." (42:38)
حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ السَّرِيِّ، عَنِ الْحَسَنِ قَالَ: وَاللَّهِ مَا اسْتَشَارَ قَوْمٌ قَطُّ إِلاَّ هُدُوا لأَفْضَلِ مَا بِحَضْرَتِهِمْ، ثُمَّ تَلاَ: {وَأَمْرُهُمْ شُورَى بَيْنَهُمْ}.
| Reference | : Al-Adab Al-Mufrad 258 |
| In-book reference | : Book 13, Hadith 3 |
| English translation | : Book 13, Hadith 258 |
Sahih Muslim 1126 b
A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، كِلاَهُمَا عَنْ عُبَيْدِ اللَّهِ، . بِمِثْلِهِ فِي هَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1126b |
| In-book reference | : Book 13, Hadith 149 |
| USC-MSA web (English) reference | : Book 6, Hadith 2505 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4786
`A’isha said:
the Apostle of Allah (saws ) never struck a servant or a woman.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها، قَالَتْ مَا ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَادِمًا وَلاَ امْرَأَةً قَطُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4786 |
| In-book reference | : Book 43, Hadith 14 |
| English translation | : Book 42, Hadith 4768 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ ، حَدَّثَنَا دُخَيْنٌ الْحَجْرِيُّ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" إِذَا جَمَعَ اللَّهُ الْأَوَّلِينَ وَالْآخِرِينَ فَقَضَى بَيْنَهُمْ وَفَرَغَ مِنَ الْقَضَاءِ، قَالَ الْمُؤْمِنُونَ : قَدْ قَضَى بَيْنَنَا رَبُّنَا، فَمَنْ يَشْفَعُ لَنَا إِلَى رَبِّنَا؟ فَيَقُولُونَ : انْطَلِقُوا إِلَى آدَمَ ، فَإِنَّ اللَّهَ خَلَقَهُ بِيَدِهِ، وَكَلَّمَهُ، فَيَأْتُونَهُ، فَيَقُولُونَ : قُمْ فَاشْفَعْ لَنَا إِلَى رَبِّنَا.
فَيَقُولُ آدَمُ : عَلَيْكُمْ بِنُوحٍ ، فَيَأْتُونَ نُوحًا ، فَيَدُلُّهُمْ عَلَى إِبْرَاهِيمَ ، فَيَأْتُونَ إِبْرَاهِيمَ ، فَيَدُلُّهُمْ عَلَى مُوسَى ، فَيَأْتُونَ مُوسَى ، فَيَدُلُّهُمْ عَلَى عِيسَى ، فَيَأْتُونَ عِيسَى ، فَيَقُولُ : أَدُلُّكُمْ عَلَى النَّبِيِّ الْأُمِّيِّ.
قَالَ : فَيَأْتُونِي فَيَأْذَنُ اللَّهُ G لِي أَنْ أَقُومَ إِلَيْهِ، فَيَثُورُ مَجْلِسِي أَطْيَبَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ، حَتَّى آتِيَ رَبِّي فَيُشَفِّعَنِي وَيَجْعَلَ لِي نُورًا مِنْ شَعْرِ رَأْسِي إِلَى ظُفْرِ قَدَمِي، فَيَقُولُ الْكَافِرُونَ عِنْدَ ذَلِكَ لِإِبْلِيسَ : قَدْ وَجَدَ الْمُؤْمِنُونَ مَنْ يَشْفَعُ لَهُمْ، فَقُمْ أَنْتَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ، فَإِنَّكَ أَنْتَ أَضْلَلْتَنَا.
قَالَ : فَيَقُومُ، فَيَثُورُ مَجْلِسُهُ أَنْتَنَ رِيحٍ شَمَّهَا أَحَدٌ قَطُّ، ثُمَّ يَعْظُمُ لِجَهَنَّمَ، فَيَقُولُ عِنْدَ ذَلِكَ : # وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ سورة إبراهيم آية 22 # "إِلَى آخِرِ الْآيَةِ
| Arabic reference | : Book 20, Hadith 2718 |
Sunan Abi Dawud 3763
Abu Hurairah said:
The Messenger of Allah (may peace be upon him) never expressed disapproval of food; if he desired it, he ate it, and if he disliked it, he left it alone.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا عَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم طَعَامًا قَطُّ إِنِ اشْتَهَاهُ أَكَلَهُ وَإِنْ كَرِهَهُ تَرَكَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3763 |
| In-book reference | : Book 28, Hadith 28 |
| English translation | : Book 27, Hadith 3754 |
Mishkat al-Masabih 3699
Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”*
Abu Dawud transmitted it.
* Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.
وَعَنْ غَالِبٍ الْقَطَّانِ عَنْ رَجُلٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن العرافة حق ولابد لِلنَّاسِ مِنْ عُرَفَاءَ وَلَكِنَّ الْعُرْفَاءَ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3699 |
| In-book reference | : Book 18, Hadith 39 |
Sahih Muslim 2233 f
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Allah's Messenger (may peace be upon him) had forbidden the killing of domestic snakes.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، أَنَّهُ سَمِعَ أَبَا لُبَابَةَ، يُخْبِرُ ابْنَ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ .
| Reference | : Sahih Muslim 2233f |
| In-book reference | : Book 39, Hadith 181 |
| USC-MSA web (English) reference | : Book 26, Hadith 5548 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 299
'Aishah said about the woman who has a prolonged flow of blood:
She should take bath, i.e. only once; then she should perform ablution until he next menstrual period.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ بْنِ أَبِي مِسْكِينٍ، عَنِ الْحَجَّاجِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ - تَعْنِي مَرَّةً وَاحِدَةً - ثُمَّ تَوَضَّأُ إِلَى أَيَّامِ أَقْرَائِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 299 |
| In-book reference | : Book 1, Hadith 299 |
| English translation | : Book 1, Hadith 299 |
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ :" مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَادِمًا قَطُّ، وَلَا ضَرَبَ بِيَدِهِ شَيْئًا قَطُّ إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ G "
| Arabic reference | : Book 11, Hadith 2150 |
Sunan an-Nasa'i 3094
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) died, some of the 'Arabs apostatized. 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs? Abu Bakr said: 'The Messenger of Allah (PBUH) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?' By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar siad) 'By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: 'Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah bin 'Utbah, from Abu Hurairah.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْتَدَّتِ الْعَرَبُ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ " . وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَيْهِ . قَالَ عُمَرُ رضى الله عنه فَلَمَّا رَأَيْتُ رَأْىَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَهَذَا الْحَدِيثُ خَطَأٌ وَالَّذِي قَبْلَهُ الصَّوَابُ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3094 |
| In-book reference | : Book 25, Hadith 10 |
| English translation | : Vol. 1, Book 25, Hadith 3096 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility."
[Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْخَرَاجُ بِالضَّمَانِ } رَوَاهُ اَلْخَمْسَةُ, وَضَعَّفَهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ, وَابْنُ اَلْقَطَّانِ 1 .
| Sunnah.com reference | : Book 7, Hadith 47 |
| English translation | : Book 7, Hadith 821 |
| Arabic reference | : Book 7, Hadith 818 |
Sunan Ibn Majah 354
It was narrated that 'Aishah said:
"I never saw the Messenger of Allah come out of the toilet without first (cleansing himself) with water."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَرَجَ مِنْ غَائِطٍ قَطُّ إِلاَّ مَسَّ مَاءً .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 354 |
| In-book reference | : Book 1, Hadith 88 |
| English translation | : Vol. 1, Book 1, Hadith 354 |
Sunan Ibn Majah 2723
It was
narrated that Ma’qil bin Yasar said:
“The Messenger of Allah
(saw) ruled concerning a grandfather who was among us, that he should
receive one sixth.”
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ الطَّبَّاعِ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَدٍّ كَانَ فِينَا بِالسُّدُسِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2723 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Vol. 4, Book 23, Hadith 2723 |
Sunan an-Nasa'i 2993
It was narrated from Jabir that:
when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif)
Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قَرَأْتُ عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَى لِيُكَبِّرَ فَسَمِعَ الرُّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَى التَّكْبِيرِ فَقَالَ هَذِهِ رُغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجَدْعَاءِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لاَ بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَرَاءَةَ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ . فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ رضى الله عنه فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ رضى الله عنه فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِكِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا فَلَمَّا كَانَ يَوْمُ النَّفْرِ الأَوَّلُ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ وَكَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِكَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةَ عَلَى النَّاسِ حَتَّى خَتَمَهَا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلاَّ يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا كَتَبْنَاهُ إِلاَّ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُكْ حَدِيثَ ابْنِ خُثَيْمٍ وَلاَ عَبْدِ الرَّحْمَنِ إِلاَّ أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْكَرُ الْحَدِيثِ وَكَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ .
| Reference | : Sunan an-Nasa'i 2993 |
| In-book reference | : Book 24, Hadith 376 |
| English translation | : Vol. 3, Book 24, Hadith 2996 |
Sunan Abi Dawud 3770
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was never seen reclining while eating, nor walking with two men at his heels.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ مَا رُئِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مُتَّكِئًا قَطُّ وَلاَ يَطَأُ عَقِبَهُ رَجُلاَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3770 |
| In-book reference | : Book 28, Hadith 35 |
| English translation | : Book 27, Hadith 3761 |
Sahih Muslim 2020 b
This hadith is reported by Zuhri on the authority of Sufyan with a different chain of transmitters.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ،
حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - كِلاَهُمَا عَنْ عُبَيْدِ اللَّهِ،
جَمِيعًا عَنِ الزُّهْرِيِّ، بِإِسْنَادِ سُفْيَانَ .
| Reference | : Sahih Muslim 2020b |
| In-book reference | : Book 36, Hadith 140 |
| USC-MSA web (English) reference | : Book 23, Hadith 5009 |
| (deprecated numbering scheme) |
Sahih Muslim 2311 a
Jabir b. 'Abdullah reported:
It never happened that Allah's Messenger (may peace be upon him) was asked for anything and he said: No.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ
ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ مَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا
قَطُّ فَقَالَ لاَ .
| Reference | : Sahih Muslim 2311a |
| In-book reference | : Book 43, Hadith 76 |
| USC-MSA web (English) reference | : Book 30, Hadith 5726 |
| (deprecated numbering scheme) |
Sahih Muslim 694 d
A hadith like this has been narrated by the same chain of transmitters.
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، ح وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 694d |
| In-book reference | : Book 6, Hadith 24 |
| USC-MSA web (English) reference | : Book 4, Hadith 1480 |
| (deprecated numbering scheme) |
Sahih Muslim 835 b
'A'isha reported:
The Messenger of Allah (may peace be upon him) did not abandon at all observing two rak'ahs after the 'Asr in my house.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ بَعْدَ الْعَصْرِ عِنْدِي قَطُّ .
| Reference | : Sahih Muslim 835b |
| In-book reference | : Book 6, Hadith 363 |
| USC-MSA web (English) reference | : Book 4, Hadith 1817 |
| (deprecated numbering scheme) |