Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1075 |
In-book reference | : Book 12, Hadith 47 |
English translation | : Vol. 2, Book 12, Hadith 1076 |
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 704a |
In-book reference | : Book 6, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 1512 |
(deprecated numbering scheme) |
Narrated Al-Bara:
While the Prophet was on a journey, he recited Surat at-Tini waz-Zaituni (95) in one of the first two rak`at of the `Isha prayer.
Reference | : Sahih al-Bukhari 4952 |
In-book reference | : Book 65, Hadith 474 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 477 |
(deprecated numbering scheme) |
Narrated Al-Bara:
The Prophet was on a journey and recited in one of the first two rak`at of the `Isha' prayer "Wa t-teeni wa z-zaitun." (95)
Reference | : Sahih al-Bukhari 767 |
In-book reference | : Book 10, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 734 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 379 |
In-book reference | : Book 2, Hadith 231 |
English translation | : Vol. 1, Book 2, Hadith 379 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 484 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Vol. 1, Book 3, Hadith 484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5129 |
In-book reference | : Book 48, Hadith 90 |
English translation | : Vol. 6, Book 48, Hadith 5132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5130 |
In-book reference | : Book 48, Hadith 91 |
English translation | : Vol. 6, Book 48, Hadith 5133 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 300 |
In-book reference | : Book 3, Hadith 19 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1236 |
In-book reference | : Book 4, Hadith 651 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed.
Abu Dawud said: The statement "ablution is necessary for one who sleeps while one is lying down" is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn 'Abbas; they did not mention anything about it. He (Ibn 'Abbas) said: The Prophet (saws) was protected (during his sleep). 'Aishah reported: The Prophet (saws) said: My eyes sleep, but my heart does not sleep. Shu'bah said: Qatadah heard from Abu'l-'Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn 'Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn 'Abbas saying: (This tradition) has been narrated to me by reliable persons ; 'Umar is one of them, and the most reliable of them in my opinion is 'Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 202 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Book 1, Hadith 202 |
Ka'b b. 'Ujra reported that he entered the mosque and saw Abd al-Rahman b. Umm Hakam delivering the sermon in a sitting posture. Upon this he said:
Reference | : Sahih Muslim 864 |
In-book reference | : Book 7, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 1881 |
(deprecated numbering scheme) |
Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
Yahya related to me from Malik that he had heard that A'isha was asked about how a woman should do ghusl for major ritual impurity. She said, "She should scoop water over her head with both hands three times and rub the roots of her hair with her hands."
USC-MSA web (English) reference | : Book 2, Hadith 72 |
Arabic reference | : Book 2, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 401 |
In-book reference | : Book 55, Hadith 2 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4054 |
In-book reference | : Book 36, Hadith 129 |
English translation | : Vol. 5, Book 36, Hadith 4054 |
Sunnah.com reference | : Book 2, Hadith 119 |
English translation | : Book 2, Hadith 247 |
Arabic reference | : Book 2, Hadith 249 |
Sunnah.com reference | : Book 2, Hadith 237 |
English translation | : Book 2, Hadith 331 |
Arabic reference | : Book 2, Hadith 336 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Said ibn al-Jubayr that a man who has approval (as a relater of hadith), told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "If a man prays in the night and sleep overcomes him during it, Allah writes for him the reward of his prayer, and his sleep is sadaqa for him."
Sunnah.com reference | : Book 7, Hadith 1 |
USC-MSA web (English) reference | : Book 7, Hadith 1 |
Arabic reference | : Book 7, Hadith 255 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Fatima bint Abu Hubaysh said, 'Messenger of Allah, I never become pure - am I permitted to pray?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That is a vein, not menstruation. So when your period approaches, leave off from the prayer, and when its grip leaves, wash the blood from yourself and pray.' "
USC-MSA web (English) reference | : Book 2, Hadith 106 |
Arabic reference | : Book 2, Hadith 135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1183 |
In-book reference | : Book 13, Hadith 5 |
English translation | : Vol. 2, Book 13, Hadith 1184 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2601 |
In-book reference | : Book 10, Hadith 93 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Umm al- Fadl bint al-Harith heard him reciting al Mursalat (sura 77) and she said to him, "My son, you have reminded me by reciting this sura that it was what I last heard the Messenger of Allah, may Allah bless him and grant him peace, recite in the maghrib prayer."
Sunnah.com reference | : Book 3, Hadith 25 |
USC-MSA web (English) reference | : Book 3, Hadith 25 |
Arabic reference | : Book 3, Hadith 172 |
Grade: | [Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 133 |
In-book reference | : Book 2, Hadith 51 |
Ibn Shibab reported:
Reference | : Sahih Muslim 610a |
In-book reference | : Book 5, Hadith 213 |
USC-MSA web (English) reference | : Book 4, Hadith 1268 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
(deprecated numbering scheme) |
Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2524 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Book 14, Hadith 2518 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3388 |
In-book reference | : Book 26, Hadith 193 |
English translation | : Vol. 4, Book 26, Hadith 3390 |
*This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact south of Al-Madinah.)
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1011 |
In-book reference | : Book 5, Hadith 209 |
English translation | : Vol. 1, Book 5, Hadith 1011 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1162 |
In-book reference | : Book 5, Hadith 360 |
English translation | : Vol. 1, Book 5, Hadith 1162 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 815 |
In-book reference | : Book 4, Hadith 3 |
Narrated Abu-Wail:
`Abdullah said, "One night I offered the Tahajjud prayer with the Prophet and he kept on standing till an ill-thought came to me." We said, "What was the ill-thought?" He said, "It was to sit down and leave the Prophet (standing)."
Reference | : Sahih al-Bukhari 1135 |
In-book reference | : Book 19, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 236 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4637 |
In-book reference | : Book 42, Hadith 42 |
English translation | : Book 41, Hadith 4620 |
Abd al-Rahman b. Abu Laila reported:
Reference | : Sahih Muslim 336d |
In-book reference | : Book 6, Hadith 97 |
USC-MSA web (English) reference | : Book 4, Hadith 1553 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 282 |
In-book reference | : Book 1, Hadith 282 |
English translation | : Book 1, Hadith 282 |
Narrated Abdullah ibn Umar:
Abdullah ibn Dinar said: The sun set when I was with Abdullah ibn Umar. We proceeded, and when we saw that the evening came, we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah (saws); when he hastened his travelling, he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. AbuDawud said: This has been transmitted by Asim ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn AbuNajih from Isma'il ibn AbdurRahman ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1217 |
In-book reference | : Book 4, Hadith 20 |
English translation | : Book 4, Hadith 1213 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1080 |
In-book reference | : Book 4, Hadith 498 |
Narrated Abu Sa`id Al-Khudri:
The Prophet delivered a sermon and said, "Allah gave a choice to one of (His) slaves either to choose this world or what is with Him in the Hereafter. He chose the latter." Abu Bakr wept. I said to myself, "Why is this Sheikh weeping, if Allah gave choice to one (of His) slaves either to choose this world or what is with Him in the Here after and he chose the latter?" And that slave was Allah's Apostle himself. Abu Bakr knew more than us. The Prophet said, "O Abu Bakr! Don't weep. The Prophet added: Abu- Bakr has favored me much with his property and company. If I were to take a Khalil from mankind I would certainly have taken Abu Bakr but the Islamic brotherhood and friendship is sufficient. Close all the gates in the mosque except that of Abu Bakr.
Reference | : Sahih al-Bukhari 466 |
In-book reference | : Book 8, Hadith 114 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 455 |
(deprecated numbering scheme) |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-'Awali and get there while the sun was still high. Ibn Qutaiba made no mention of" one would go off to al-'Awali".
Reference | : Sahih Muslim 621a |
In-book reference | : Book 5, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 1297 |
(deprecated numbering scheme) |
Asma (daughter of Abu Bakr) reported:
Reference | : Sahih Muslim 291a |
In-book reference | : Book 2, Hadith 141 |
USC-MSA web (English) reference | : Book 2, Hadith 573 |
(deprecated numbering scheme) |
Narrated Kharijah ibn Hudhafah al-Adawi:
The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1418 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Book 8, Hadith 1413 |
Another narration is: The Prophet (PBUH) used to stand by a tree or a date-palm on Friday (to give the Khutbah). Then an Ansari woman or man said, "O Messenger of Allah! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, the Prophet (PBUH) sat on the pulpit [to deliver the Khutbah (sermon)] and the trunk of the date- palm on which he used to recline cried out as if it would split asunder.
Another narration is: It cried like a child and the Prophet (PBUH) descended (from the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet (PBUH) said, "It was crying for (missing) what it used to hear of Dhikr near it."
[Al-Bukhari].
Reference | : Riyad as-Salihin 1831 |
In-book reference | : Book 18, Hadith 24 |
Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).
Reference | : Sahih Muslim 1432d |
In-book reference | : Book 16, Hadith 127 |
USC-MSA web (English) reference | : Book 8, Hadith 3353 |
(deprecated numbering scheme) |
Nawwas b. Sam'an reported:
Reference | : Sahih Muslim 2553b |
In-book reference | : Book 45, Hadith 17 |
USC-MSA web (English) reference | : Book 32, Hadith 6196 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5465 |
In-book reference | : Book 50, Hadith 38 |
English translation | : Vol. 6, Book 50, Hadith 5467 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1238 |
In-book reference | : Book 5, Hadith 436 |
English translation | : Vol. 1, Book 5, Hadith 1238 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1151 |
In-book reference | : Book 5, Hadith 565 |
Narrated Abu Sa`d:
The Prophet said, "Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in the heat of Hell (fire).
Reference | : Sahih al-Bukhari 3259 |
In-book reference | : Book 59, Hadith 69 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 481 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1488 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Vol. 2, Book 16, Hadith 1489 |
Reference | : Sunan an-Nasa'i 2209 |
In-book reference | : Book 22, Hadith 120 |
English translation | : Vol. 3, Book 22, Hadith 2211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 443 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Vol. 1, Book 4, Hadith 444 |
Narrated AbulMalih:
The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 59 |
In-book reference | : Book 1, Hadith 59 |
English translation | : Book 1, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 793 |
In-book reference | : Book 4, Hadith 59 |
English translation | : Vol. 1, Book 4, Hadith 793 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2750 |
In-book reference | : Book 23, Hadith 32 |
English translation | : Vol. 4, Book 23, Hadith 2750 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3151 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 4, Book 26, Hadith 3151 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 964 |
In-book reference | : Book 5, Hadith 162 |
English translation | : Vol. 1, Book 5, Hadith 964 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1050 |
In-book reference | : Book 5, Hadith 248 |
English translation | : Vol. 1, Book 5, Hadith 1050 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1502 |
In-book reference | : Book 6, Hadith 70 |
English translation | : Vol. 1, Book 6, Hadith 1502 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1525 |
In-book reference | : Book 6, Hadith 93 |
English translation | : Vol. 1, Book 6, Hadith 1525 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 301 |
In-book reference | : Book 3, Hadith 20 |
Sunnah.com reference | : Book 2, Hadith 438 |
English translation | : Book 2, Hadith 506 |
Arabic reference | : Book 2, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2473 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 23, Hadith 2475 |
Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh .
Sunnah.com reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 8 |
Arabic reference | : Book 3, Hadith 154 |
Abu Huraira (Allah be pleased with him) narrated It directly from Allah's Apostle' (may peace be upon him) having said this:
Reference | : Sahih Muslim 1394a |
In-book reference | : Book 15, Hadith 578 |
USC-MSA web (English) reference | : Book 7, Hadith 3209 |
(deprecated numbering scheme) |
Abu Zubair heard Jabir b. Abdullah reporting it from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 201 |
In-book reference | : Book 1, Hadith 404 |
USC-MSA web (English) reference | : Book 1, Hadith 396 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 337 |
In-book reference | : Book 2, Hadith 189 |
English translation | : Vol. 1, Book 2, Hadith 337 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 906 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 2, Book 11, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1177 |
In-book reference | : Book 12, Hadith 149 |
English translation | : Vol. 2, Book 12, Hadith 1178 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 567 |
In-book reference | : Book 6, Hadith 74 |
English translation | : Vol. 1, Book 6, Hadith 568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5509 |
In-book reference | : Book 50, Hadith 82 |
English translation | : Vol. 6, Book 50, Hadith 5511 |
Narrated Qatada:
Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."
Reference | : Sahih al-Bukhari 1134 |
In-book reference | : Book 19, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 235 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1526 |
In-book reference | : Book 5, Hadith 4 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Narrated `Abdur Rahman bin `Abis:
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet it would not have been possible for me to do so (for he was too young). The Prophet went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet and Bilal came to the house."
Reference | : Sahih al-Bukhari 863 |
In-book reference | : Book 10, Hadith 254 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 822 |
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Narrated Abu Huraira:
Allah's Apostle said, "The mortgaged animal can be used for riding as long as it is fed and the milk of the milch animal can be drunk according to what one spend on it. The one who rides the animal or drinks its milk should provide the expenditures."
Reference | : Sahih al-Bukhari 2512 |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 689 |
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Narrated `Abbad bin Tamim:
My uncle said: The Prophet said, "One should not leave his prayer unless he hears sound or smells something."
Reference | : Sahih al-Bukhari 177 |
In-book reference | : Book 4, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 177 |
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ضعيف والصحيح وقفه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1323 |
In-book reference | : Book 5, Hadith 74 |
English translation | : Book 5, Hadith 1318 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 815 |
In-book reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 814 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 949 |
In-book reference | : Book 2, Hadith 560 |
English translation | : Book 2, Hadith 949 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 669 |
In-book reference | : Book 2, Hadith 3 |
English translation | : Vol. 1, Book 2, Hadith 669 |
Sunnah.com reference | : Book 2, Hadith 6 |
Arabic/English book reference | : Book 2, Hadith 156 |
[Abu Dawud].
Reference | : Riyad as-Salihin 744 |
In-book reference | : Book 2, Hadith 18 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 527 |
In-book reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 527 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 844 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 844 |
Reference | : Virtues of the Qur'an's Chapters and Verses 87 |
Sunnah.com reference | : Book 2, Hadith 350 |
English translation | : Book 2, Hadith 433 |
Arabic reference | : Book 2, Hadith 438 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1093 |
In-book reference | : Book 2, Hadith 704 |
English translation | : Book 2, Hadith 1088 |
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Reference | : Sahih al-Bukhari 1398 |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
Reference | : Sunan Ibn Majah 2256 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Vol. 3, Book 12, Hadith 2256 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1844 |
In-book reference | : Book 6, Hadith 71 |
Narrated `Abdullah:
I asked the Prophet "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet would have told me more."
Reference | : Sahih al-Bukhari 527 |
In-book reference | : Book 9, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 505 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1515 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 2, Book 17, Hadith 1516 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah, may Allah bless him and grant him peace, for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah, may Allah bless him and grant him peace, gave her permission to leave.
Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace."
He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women."
USC-MSA web (English) reference | : Book 20, Hadith 238 |
Arabic reference | : Book 20, Hadith 936 |
Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish, and their descendants, circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided (clothes) to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa, whereas the people (other than the Quraish) went t o 'Arafat. Hisham said on the authority of his father who related from 'A'isha (Allah be pleased with her) who said:
Reference | : Sahih Muslim 1219b |
In-book reference | : Book 15, Hadith 164 |
USC-MSA web (English) reference | : Book 7, Hadith 2808 |
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