"No more will I envy anyone for an easy death now that I have seen how the Messenger of Allah (Allah bless him and give him peace) suffered in his passing.”

"Allah’s Messenger (Allah bless him and give him peace) never ate his fill of bread, nor of meat, except at a meal in the company of many diners.”

"Allah’s Messenger said (Allah bless him and give him peace): 'I do not eat while leaning on a support! I do not eat while leaning on a support'!”

I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram.

" Is there with you some of its flesh?"

We went out with the Messenger of Allah (may peace be upon him) pronouncing Talbiya having no explicit intention of Pilgrimage or 'Umra. The rest of the hadith is the same.

Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted.

"As if I am seeing myself weaving the garlands for the sacrificial animals of Allah's Messenger (may peace be upon him)."

A woman should not set out on a journey extending beyond three nights but with a Mahram.

The Muhijir should stay at Mecca after performing the rituals (of Hajj) but for three (days) only.

It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj.

Allah bless them in their measurements, bless them in their sa's and bless them in their mudd.

O Allah, increase in Medina twice the blessings (Thou showered) on Mecca.

That which exists between my pulpit and my house is a garden from the gardens of Paradise.

One should not combine in marriage a woman with her father's sister, or her mother's sister.

When any one of you is invited to a wedding feast, he should accept that.

Being suckled once or twice, or one suckling or two, do not make marriage unlawful.

My husband divorced me with three pronouncements and Allah's Messenger (may peace be upon him) made no provision for lodging and maintenance allowance.

He who buys foodgrain should not sell it until he has taken possession of it.

He who bought foodgrain should not sell it until he had taken possession of it.

If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

I heard Allah's Apostle (may peace be upon him) as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper.

The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.

When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.

In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

None should be given more than ten lashes, but in case of any Hadd out of the Huded of Allah.

If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant.

He who found a stray article is himself led astray if he does not advertise it.

Show leniency; do not be hard; give solace and do not create aversion.

What about the children of polytheists killed by the cavalry during the night raid? He said: They are from them.

" We do not have any heirs; what we leave behind is a charitable endowment."

O God, there is no life, but the life of the Hereafter, So forgive Thou the Ansar and the Muhajirs.

Allah's Messenger (may peace be upon him) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

A person asked Allah's Messenger (may peace be upon him) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

Truffles are 'Manna' which Allah, the Exalted the Majestic, sent to the people of Israil, and its juice is a medicine for the eyes.

Allah's Apostle (may peace be upon him) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

Behold, no person should spend the night with a married woman, but only in case he is married to her or he is her Mahram.

I will not go away unless you get yourself cupped, for I heard Allah's Messenger (may peace be upon him) say: It is a remedy.

There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

He who saw me in a dream in fact saw me, for the satan cannot assume my form.

I saw Allah's Messenger (may peace be upon him) that he had white complexion and had some white hair, and Hasan b. 'Ali resembled him.

Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.

The servant (whose fault) Allah conceals in this world, Allah would also conceal (his faults) on the Day of Resurrection.

" O Allah, I seek refuge in Thee from miserliness, from sloth and from decrepitude."

The supplication of one of you is granted if he does not grow impatient and say- I supplicated my Lord but it was not granted.

The distance of the two shoulders of the non-believer in Hell will be a three-day journey for a swift rider.

The last Hour will not come unless there is much bloodshed. They said: What is harj? Thereupon he said: Bloodshed. bloodshed.

It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious.

There would be in the last phase of the time a caliph who would distribute wealth but would not count.

Do not sit with those who believe in free will and do not address them before they address you.

Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.

When the Prophet (May peace be upon him) wanted to eat or sleep, he would perform ablution. She meant that (the prophet did so) when he was sexually defiled.

Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.

I came to the Messenger of Allah(may peace be upon him) who was saying prayer. He spat beneath his left foot.

I said the morning prayer along with the prophet (may peace be upon him) at Mina. He narrated the rest of the tradition to the same effect.

The Messenger of Allah (may peace be upon him) led him and one of their women in prayer. He (the prophet) put him on his right side and the woman behind him (Anas)

the best of the men’s row is the first and the worst of them is the last, but the best of the women’s rows is the last and the worst of them is the first.

The Messenger of Allah (saws) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you.

Malik b. al-Huwairith saw that the prophet (may peace by upon him) would not stand at the end of the first or the third rak’ah until he sat down straight.

I asked the Messenger of Allah(may peace be upon him) about looking to the sides during prayer. He said: It is something which the devil snatches from a servant’s prayers.

Mu’aiqib reported the Prophet (may peace be upon him) as saying ; Do not remove pebbles while you are praying; if you do it out of sheer necessity, do it only once to smooth the pebbles.

The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (may peace be upon him) also travelled till It was midnight. I was by his side. The Messenger of Allah (may peace be upon him) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat" bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He (the Holy Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (may peace be upon him) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (may peace be upon him) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (may peace be upon him) observed two rak'ahs and then said the morning prayer as he said every day. The Messenger of Allah (may peace be upon him) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Apostle of Allah) said: Is there not in me (my life) a model for you? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of the other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and 'Umar would have told them that the Messenger of Allah (may peace be upon him) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (may peace be upon him) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (may peace be upon him) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (may peace be upon him) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (may peace be upon him) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (may peace be upon him). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (may peace be upon him) also drank and the people came to the place of water quite happy and satiated. 'Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when 'Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. 'Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.

Modesty is part of Iman (faith).

Two (things) are found among men which are tantamount to unbelief: slandering one's lineage and lamentation on the dead.

I heard Abu Huraira narrate this: I heard it from the Messenger of Allah (may peace be upon him) saying a hadith like one narrated by al-Rabi'.

The five (daily) prayers and one Friday prayer to (the next) Friday prayer are expiations (for the sins committed in the intervals) between them.

We testify that the Messenger of Allah (may peace be upon him) forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees.

Dates were steeped for the Messenger of Allah (may peace be upon him) in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel.

The word "siyara" means striped with silk.

'Abdullah ibn 'Awfa reported that the Prophet, may Allah bless him and grant him peace, said, "Mercy does not descend on a people when there is someone among them who severs ties of kinship."

Nafi' ibn 'Abdu'l-Harith reported that the Prophet, may Allah bless him and grant him peace, said, "Part of the happiness of the Muslim man includes a spacious dwelling, righteous neighbour and a good mount"

Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until a man kills his neighbour, his brother and his father."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing."

Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Teach and make things easy and not difficult. When one of you is angry, he should be silent."

Abu Umama that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who shows mercy, even to an animal meant for slaughtering, will be shown mercy by Allah on the Day of Rising."

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not hate one another and do not envy one another. Let the slaves of Allah be brothers."

'Abdullah ibn Mughaffal reported that the Prophet, may Allah bless him and grant him peace, said, "Allah is compassionate and loves compassion. He gives for compassion what He goes not give for harshness."

Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Make things easy and do not make things difficult. Calm people and do not arouse their aversion."

Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "During the final days of my community there will be distortion, slander and tyranny, and it will begin with people who commit injustices."

Thawban said, "The Messenger of Allah, may Allah bless him and grant him peace, told me, 'Do not live the suburbs. The person who lives in the suburbs is like someone who lives in the graves.'"

'Abdullah ibn 'Umar said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'Turn in repentance to Allah. I turn to Him a hundred times every day."

laziness, miserliness, bad pride, the trial of what is in the breast, and the punishment of the grave."

'Abdullah said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication, 'O Allah, I ask You for guidance, abstention and wealth.'"

And it has been narrated "and heedfulness."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'May time (ad-Dahr) be disappointed. Allah is time (ad-Dahr)."

Yusuf ibn 'Abdullah ibn Sallam said, "The Prophet, may Allah bless him and grant him peace, named me Yusuf and let me sit in his room and stroked my head."

Al-Bara' ibn 'Azib related that the Prophet, may Allah bless him and grant him peace, said, "If anyone gives a gift or guides down a land - or a path - that, for him, is equivalent to freeing a slave."