Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 756 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Vol. 1, Book 9, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2386 |
In-book reference | : Book 22, Hadith 297 |
English translation | : Vol. 3, Book 22, Hadith 2388 |
Narrated Mahmud bin Ar-Rabi:
That `Itban bin Malik who was one of the companions of the Prophet and one of the warriors of Badr, came to Allah's Apostle.
Reference | : Sahih al-Bukhari 4009 |
In-book reference | : Book 64, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 346 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
One of the evil deeds with bad consequence from which there is no escape for the one who is involved in it is to kill someone unlawfully.
Reference | : Sahih al-Bukhari 6863 |
In-book reference | : Book 87, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 3 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2358 |
In-book reference | : Book 9, Hadith 131 |
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Reference | : Sahih al-Bukhari 2475 |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet said, "Subhan Allah! A believer never becomes impure."
Reference | : Sahih al-Bukhari 283 |
In-book reference | : Book 5, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 281 |
(deprecated numbering scheme) |
It is narrated on the authority of Jabir b. Abdullah that he heard the Messenger of Allah (may peace be upon him) says:
Reference | : Sahih Muslim 161b |
In-book reference | : Book 1, Hadith 312 |
USC-MSA web (English) reference | : Book 1, Hadith 305 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1750 |
In-book reference | : Book 20, Hadith 153 |
English translation | : Vol. 2, Book 20, Hadith 1751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2966 |
In-book reference | : Book 24, Hadith 349 |
English translation | : Vol. 3, Book 24, Hadith 2969 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 382 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Vol. 1, Book 3, Hadith 382 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |
Sunnah.com reference | : Book 2, Hadith 1 |
Arabic/English book reference | : Book 2, Hadith 151 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 712 |
In-book reference | : Book 8, Hadith 31 |
English translation | : Vol. 2, Book 3, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3171 |
In-book reference | : Book 25, Hadith 87 |
English translation | : Vol. 1, Book 25, Hadith 3173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1898 |
In-book reference | : Book 21, Hadith 81 |
English translation | : Vol. 3, Book 21, Hadith 1898 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5734 |
In-book reference | : Book 51, Hadith 196 |
English translation | : Vol. 6, Book 51, Hadith 5737 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ.
Grade: | Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1343, 1344 |
In-book reference | : Book 5, Hadith 744 |
Narrated Thabit bin Ad-Dahhak:
who was one of the companions of the tree (those who swore allegiance to the Prophet beneath the tree at Al-Hudaibiya):
Reference | : Sahih al-Bukhari 4843 |
In-book reference | : Book 65, Hadith 364 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 366 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 596 |
In-book reference | : Book 1, Hadith 330 |
English translation | : Vol. 1, Book 1, Hadith 596 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2982 |
In-book reference | : Book 55, Hadith 51 |
USC-MSA web (English) reference | : Book 42, Hadith 7107 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1039b |
In-book reference | : Book 12, Hadith 131 |
USC-MSA web (English) reference | : Book 5, Hadith 2262 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 608a |
In-book reference | : Book 5, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 1263 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3586 |
In-book reference | : Book 17, Hadith 31 |
So the narration is weak whether Marfu' [reaching back to the Prophet (SAW)] or Mawquf (saying of a Companion).
فَالْحَدِيثُ ضَعِيفٌ مَرْفُوعًا وَمَوْقُوفًا .
Sunnah.com reference | : Book 2, Hadith 60 |
Arabic/English book reference | : Book 2, Hadith 198 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1258 |
In-book reference | : Book 5, Hadith 456 |
English translation | : Vol. 1, Book 5, Hadith 1258 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 161 |
In-book reference | : Book 1, Hadith 155 |
Narrated Abu Al-Minhal:
Abu Barza said, "The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."
Reference | : Sahih al-Bukhari 541 |
In-book reference | : Book 9, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 516 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [, al-Bukhari (878) and Muslim (845)] (Darussalam) |
Reference | : Musnad Ahmad 312 |
In-book reference | : Book 2, Hadith 219 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 179 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Book 9, Hadith 179 |
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
Reference | : Sahih Muslim 2938a |
In-book reference | : Book 54, Hadith 136 |
USC-MSA web (English) reference | : Book 41, Hadith 7017 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2311 |
In-book reference | : Book 9, Hadith 85 |
Narrated Al-'Urs bin 'Amirat al-Kindi:
The Prophet (saws) said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4345 |
In-book reference | : Book 39, Hadith 55 |
English translation | : Book 38, Hadith 4331 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "There were two men in Madina, one of whom dug graves with a niche in the side wall for the body, and the other who did not, and they said, 'Whichever one comes first can do the job,' and the one who dug graves with a niche came first and dug the Messenger of Allah's grave, may Allah bless him and grant him peace."
USC-MSA web (English) reference | : Book 16, Hadith 28 |
Arabic reference | : Book 16, Hadith 550 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 980 |
In-book reference | : Book 5, Hadith 178 |
English translation | : Vol. 1, Book 5, Hadith 980 |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211g |
In-book reference | : Book 15, Hadith 125 |
USC-MSA web (English) reference | : Book 7, Hadith 2770 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4422 |
In-book reference | : Book 43, Hadith 62 |
English translation | : Vol. 5, Book 43, Hadith 4427 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
(deprecated numbering scheme) |
Al-Mughira bin Hakim said that his father said, "Four persons killed a boy, and 'Umar said (as above)."
Abu Bakr, Ibn Az-Zubair, 'Ali and Suwaid bin Muqarrin gave the judgement of Al-Qisas (equality in punishment) in cases of slapping. And 'Umar carried out Al-Qisas for a strike with a stick. And 'Ali carried out Al-Qisas for three lashes with a whip. And Shuraih carried out for one last and for scratching.
Reference | : Sahih al-Bukhari 6896 |
In-book reference | : Book 87, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 83, Hadith 34 |
(deprecated numbering scheme) |
Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1300 |
In-book reference | : Book 15, Hadith 347 |
USC-MSA web (English) reference | : Book 7, Hadith 2982 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 571a |
In-book reference | : Book 5, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1166 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1754 |
In-book reference | : Book 5, Hadith 226 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3675 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 5, Book 33, Hadith 3675 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1991 |
In-book reference | : Book 7, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2903 |
In-book reference | : Book 11, Hadith 140 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1198 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Vol. 2, Book 8, Hadith 1198 |
Narrated Salman-Al-Farsi:
The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."
Reference | : Sahih al-Bukhari 883 |
In-book reference | : Book 11, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 8 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4138 |
In-book reference | : Book 38, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 4143 |
Malik said, "The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave's kitaba for dinars or dirhams, he does not sell him unless it is for merchandise which is paid immediately and not deferred, because if it is deferred, it would be a debt for a debt. A debt for a debt is forbidden."
He said, "If the master gives a mukatab his kitaba for certain merchandise of camels, cattle, sheep, or slaves, it is more correct that the buyer buy him for gold, silver, or different goods than the ones his master wrote the kitaba for, and that must be paid immediately, not deferred."
Malik said, "The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom, and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him, so that a half, a third, a fourth, or whatever share of the mukatab is sold, the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner, and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him, and by buying part of himself, it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission, he is more entitled to what is sold of him."
Malik said, "Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it, what he owes is nullified. If he dies or goes bankrupt and he owes debts to people, then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj, (a set amount deducted daily from the slave against his earnings), which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions."
Malik said, "There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it, on time (for the instalment) or delayed. "
Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba, the umm walad of the father was sold if her price would pay all the kitaba for them, whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work, they all reverted to being slaves of the master.
Malik said, "What is done among us in the case of a person who buys the kitaba of a mukatab, and then the mukatab dies before he has paid his kitaba, is that the person who bought the kitaba inherits from him. If, rather than dying, the mukatab cannot pay, the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed, his wala' goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it."
USC-MSA web (English) reference | : Book 39, Hadith 7 |
[Al-Bukhari and Muslim].
وفي رواية: يقاتل شجاعة، ويقاتل حَمِيّة.
وفي رواية: ويقاتل غضبًا، فمن في سبيل الله؟ فقال رسول الله صلى الله عليه وسلم :
"من قاتل لتكون كلمة الله هي العليا، فهو في سبيل الله" ((متفق عليه))Reference | : Riyad as-Salihin 1343 |
In-book reference | : Book 11, Hadith 59 |
Narrated Abu Huraira:
A man from among the people, came to Allah's Apostle while Allah's Apostle was sitting in the mosque, and addressed him, saying, "O Allah's Apostle! I have committed an illegal sexual intercourse." The Prophet turned his face away from him. The man came to that side to which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed an illegal intercourse." The Prophet turned his face to the other side, and the man came to that side, and when he confessed four times, the Prophet called him and said, "Are you mad?" He said, "No, O Allah's Apostle!" The Prophet said, "Are you married?" He said, "Yes, O Allah's Apostle." The Prophet said (to the people), "Take him away and stone him to death." Ibn Shihab added, "I was told by one who heard Jabir, that Jabir said, 'I was among those who stoned the man, and we stoned him at the Musalla (`Id praying Place), and when the stones troubled him, he jumped quickly and ran away, but we overtook him at Al-Harra and stoned him to death (there).' "
قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرًا، قَالَ فَكُنْتُ فِيمَنْ رَجَمَهُ، فَرَجَمْنَاهُ بِالْمُصَلَّى، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ.
Reference | : Sahih al-Bukhari 6825, 6826 |
In-book reference | : Book 86, Hadith 53 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1053 |
In-book reference | : Book 12, Hadith 25 |
English translation | : Vol. 2, Book 12, Hadith 1054 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3560 |
In-book reference | : Book 17, Hadith 6 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 738 |
In-book reference | : Book 31, Hadith 135 |
English translation | : Book 31, Hadith 738 |
Narrated Asma' daughter of Yazid:
The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4238 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Book 35, Hadith 4226 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927). (Darussalam) |
Reference | : Musnad Ahmad 268 |
In-book reference | : Book 2, Hadith 181 |
وَرَوَاهُ الدَّارمِيّ عَن أبي الدَّرْدَاء
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 230, 231 |
In-book reference | : Book 2, Hadith 29 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2907 |
In-book reference | : Book 11, Hadith 144 |
It is narrated on the authority of Sa'd that the Messenger of Allah (may peace be upon him) bestowed upon a group of persons (things), and Sa'd was sitting amongst them. Sa'd said:
Reference | : Sahih Muslim 150b |
In-book reference | : Book 1, Hadith 286 |
USC-MSA web (English) reference | : Book 1, Hadith 277 |
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Narrated Amr ibn Anbasah as-Sulami:
I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted?
He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened.
When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition.
Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.
صحيح م دون جملة جوف الليل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1277 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 1272 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
[Abu Dawud and At-Tirmidhi].
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
Reference | : Riyad as-Salihin 974 |
In-book reference | : Book 7, Hadith 19 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 823 |
In-book reference | : Book 4, Hadith 250 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1735 |
In-book reference | : Book 5, Hadith 207 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 461 |
In-book reference | : Book 3, Hadith 165 |
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Reference | : Sahih Muslim 2942a |
In-book reference | : Book 54, Hadith 147 |
USC-MSA web (English) reference | : Book 41, Hadith 7028 |
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Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Narrated `Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Reference | : Sahih al-Bukhari 4890 |
In-book reference | : Book 65, Hadith 410 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2738 |
In-book reference | : Book 23, Hadith 20 |
English translation | : Vol. 4, Book 23, Hadith 2738 |
Narrated `Aisha:
The Prophet died when he was sixty three years old.
Reference | : Sahih al-Bukhari 3536 |
In-book reference | : Book 61, Hadith 45 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 736 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2275 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 3, Book 12, Hadith 2275 |
Reference | : Hadith 11, 40 Hadith Shah Waliullah |
Abu Huraira reported that a person came to Allah, 's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2548a |
In-book reference | : Book 45, Hadith 1 |
USC-MSA web (English) reference | : Book 32, Hadith 6180 |
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Narrated Abu Musa:
The Prophet said, 'The example of a good pious companion and an evil one is that of a person carrying musk and another blowing a pair of bellows. The one who is carrying musk will either give you some perfume as a present, or you will buy some from him, or you will get a good smell from him, but the one who is blowing a pair of bellows will either burn your clothes or you will get a bad smell from him."
Reference | : Sahih al-Bukhari 5534 |
In-book reference | : Book 72, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 442 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3317 |
In-book reference | : Book 13, Hadith 231 |
Yahya related to me from Malik from Thabit ibn al-Ahnaf that he married an umm walad of Abd ar-Rahman ibn Zayd ibn al-Khattab. He said, "Abdullah ibn Abd ar-Rahman ibn Zayd ibn al-Khattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there, and two of his slaves whom he had made to sit there. He said, 'Divorce her, or by He by whom one swears, I will do such-and-such to you!' I said, 'It is divorce a thousand times.' Then I left him and I saw Abdullah ibn Umar on the road to Makka and I told him about my situation. Abdullah ibn Umar was furious, and said, 'That is not divorce, and she is not haram for you, so return to your home.' I was still not at ease so I went to Abdullah ibn az-Zubayr who was the Amir of Makka at that time. I told him about my situation and what Abdullah ibn Umar had said to me. Abdullah ibn az-Zubayr said to me, 'She is not haram for you, so return to your home,' and he wrote to Jabir ibn al-Aswad az-Zuhra who was the Amir of Madina and ordered him to punish Abdullah ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina, and Safiyya, the wife of Abdullah ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah ibn Umar. Then I invited Abdullah ibn Umar on the day of my wedding to the wedding feast and he came."
USC-MSA web (English) reference | : Book 29, Hadith 78 |
Arabic reference | : Book 29, Hadith 1240 |
Yahya related to me that Malik said, "The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due."
Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba, and he said, "He should not leave until the imam leaves."
USC-MSA web (English) reference | : Book 10, Hadith 14 |
Narrated Abu Huraira:
The Prophet said, "Martyrs are those who die because of drowning, plague, an Abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the `Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it."
Reference | : Sahih al-Bukhari 720, 721 |
In-book reference | : Book 10, Hadith 115 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 688 |
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Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (may peace be upon him) pronounced:
Reference | : Sahih Muslim 675d |
In-book reference | : Book 5, Hadith 376 |
USC-MSA web (English) reference | : Book 4, Hadith 1431 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
Narrated Abu Huraira:
Allah's Apostle said, "The one who looks after and works for a widow and for a poor person is like a warrior fighting for Allah's Cause." (The narrator Al-Qa'nabi is not sure whether he also said "Like the one who prays all the night without slackness and fasts continuously and never breaks his fast.")
Reference | : Sahih al-Bukhari 6007 |
In-book reference | : Book 78, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 36 |
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Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1023 |
In-book reference | : Book 12, Hadith 100 |
USC-MSA web (English) reference | : Book 5, Hadith 2231 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 295 |
In-book reference | : Introduction, Hadith 295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2634 |
In-book reference | : Book 21, Hadith 20 |
English translation | : Vol. 3, Book 21, Hadith 2634 |
Grade: | Its tail is Sahih, al Bukhari (7218) and Muslim (1823) (Darussalam) |
Reference | : Musnad Ahmad 299 |
In-book reference | : Book 2, Hadith 206 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3226 |
In-book reference | : Book 13, Hadith 144 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3704 |
In-book reference | : Book 18, Hadith 44 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 487 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Vol. 1, Book 3, Hadith 487 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848a |
In-book reference | : Book 33, Hadith 83 |
USC-MSA web (English) reference | : Book 20, Hadith 4555 |
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Sunnah.com reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 1209 |
Arabic reference | : Book 9, Hadith 1179 |
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
Reference | : Sahih al-Bukhari 5289 |
In-book reference | : Book 68, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says, 'Glory be to Allah and with His praise' (Subhana'llah wa bi-hamdihi) one hundred times in a day will have his wrong actions taken away from him, even if they are as abundant as the foam on the sea."
Sunnah.com reference | : Book 15, Hadith 23 |
USC-MSA web (English) reference | : Book 15, Hadith 21 |
Arabic reference | : Book 15, Hadith 493 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that one time the Messenger of Allah, may Allah bless him and grant him peace, was speaking to Umar ibn al-Khattab while he was travelling with a troop and Umar swore by his father and he (the Messenger) said, "Allah forbids you to swear by your fathers. If anyone swears, let him swear by Allah or keep silent."
USC-MSA web (English) reference | : Book 22, Hadith 14 |
Arabic reference | : Book 22, Hadith 1027 |
Narrated Anas:
The Prophet fasted Al-Wisal on the last days of the month. Some people did the same, and when the news reached the Prophet he said, "If the month had been prolonged for me, then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink."
Reference | : Sahih al-Bukhari 7241 |
In-book reference | : Book 94, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 347 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1042 |
In-book reference | : Book 8, Hadith 52 |