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Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1565 |
| In-book reference | : Book 17, Hadith 55 |
Riyad as-Salihin 1438
'Abdullah bin Busr (May Allah be pleased with him) reported:
One of the Companions said, "O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast." He said, "Keep your tongue wet with the remembrance of Allah."
[At-Tirmidhi].
[At-Tirmidhi].
وعن عبد الله بن بشر رضي الله عنه أن رجلا قال: يا رسول الله، إن شرائع الإسلام قد كثرت علي، فأخبرني بشيء أتشبث به قال:
"لا يزال لسانك رطبًا من ذكر الله". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1438 |
| In-book reference | : Book 15, Hadith 31 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 310
It was narrated that Abu `Uthman an-Nahdi said:
l was sitting beneath the minbar of `Umar (رضي الله عنه) when he was addressing the people, and he said in his khutbah:I heard the Messenger of Allah (ﷺ) say: “What I fear the most for this ummah is every knowledgeable hypocrite with a smooth tongue.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا دَيْلَمُ بْنُ غَزْوَانَ الْعَبْدِيُّ، حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ إِنِّي لَجَالِسٌ تَحْتَ مِنْبَرِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَخْطُبُ النَّاسَ فَقَالَ فِي خُطْبَتِهِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى هَذِهِ الْأُمَّةِ كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 310 |
| In-book reference | : Book 2, Hadith 217 |
Sahih al-Bukhari 6278
Narrated Ibrahim:
'Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah: "O Allah! Bless me with a (pious) good companion." So he sat beside Abu Ad-Darda' who asked, "From where are you?" He said, "From the people of Kufa." Abu Darda' said, "Wasn't there among you the person who keeps the secrets (of the Prophet ) which nobody knew except him (i.e., Hudhaifa (bin Al-Yaman)). And isn't there among you the person whom Allah gave refuge from Satan through the request (tongue) of Allah's Apostle? (i.e., `Ammar). Isn't there among you the one who used to carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud use to recite 'By the night as it conceals (the light)?" (Sura 92). 'Alqama said, "Wadhdhakari Wal Untha' (And by male and female.") Abu Ad-Darda added. 'These people continued to argue with me regarding it till they were about to cause me to have doubts although I heard it from Allah's Apostle."
حَدَّثَنَا يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا يَزِيدُ، عَنْ شُعْبَةَ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَنَّهُ قَدِمَ الشَّأْمَ. وَحَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ ذَهَبَ عَلْقَمَةُ إِلَى الشَّأْمِ، فَأَتَى الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ فَقَالَ اللَّهُمَّ ارْزُقْنِي جَلِيسًا. فَقَعَدَ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ مِمَّنْ أَنْتَ قَالَ مِنْ أَهْلِ الْكُوفَةِ. قَالَ أَلَيْسَ فِيكُمْ صَاحِبُ السِّرِّ الَّذِي كَانَ لاَ يَعْلَمُهُ غَيْرُهُ ـ يَعْنِي حُذَيْفَةَ ـ أَلَيْسَ فِيكُمْ ـ أَوْ كَانَ فِيكُمُ ـ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ رَسُولِهِ صلى الله عليه وسلم مِنَ الشَّيْطَانِ ـ يَعْنِي عَمَّارًا ـ أَوَلَيْسَ ...
| Reference | : Sahih al-Bukhari 6278 |
| In-book reference | : Book 79, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 295 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2407
Abu Sa'eed Al-Khudri narrated (that the Prophet s.a.w) said:
"When the son of Adam wakes up in the morning, all of his body parts bow to the tongue and say: 'Fear Allah regarding us, we are only part of you. If you are straight we are straight and if you are crooked we are crooked."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي الصَّهْبَاءِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رَفَعَهُ قَالَ " إِذَا أَصْبَحَ ابْنُ آدَمَ فَإِنَّ الأَعْضَاءَ كُلَّهَا تُكَفِّرُ اللِّسَانَ فَتَقُولُ اتَّقِ اللَّهَ فِينَا فَإِنَّمَا نَحْنُ بِكَ فَإِنِ اسْتَقَمْتَ اسْتَقَمْنَا وَإِنِ اعْوَجَجْتَ اعْوَجَجْنَا " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ مُوسَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ زَيْدٍ وَلَمْ يَرْفَعُوهُ .
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ [narrator id="69" role="chain" tooltip="أبو ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2407 |
| In-book reference | : Book 36, Hadith 105 |
| English translation | : Vol. 4, Book 10, Hadith 2407 |
Jami` at-Tirmidhi 3375
`Abdullah bin Busr (ra) narrated that:
A man said: “O Messenger of Allah (saws), indeed, the legislated acts of Islam have become too much for me, so inform me of a thing that I should stick to.” He (saws) said: “Let not your tongue cease to be moist with the remembrance of Allah.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ . قَالَ " لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3375 |
| In-book reference | : Book 48, Hadith 6 |
| English translation | : Vol. 6, Book 45, Hadith 3375 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1342
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen. I said: You are sending me to people who are older than me for me to judge between them. He said: `Go, for Allah will guide your heart and make your tongue steadfast.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ وَهُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ فَقَالَ اذْهَبْ فَإِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1342 |
| In-book reference | : Book 5, Hadith 743 |
Sunan an-Nasa'i 5444
It was narrated that Shakal bin Humaid said:
"I came to the Prophet [SAW] and said: 'O Prophet of Allah, teach me words by means of which I may seek refuge with Allah.' He took me by the hand and said: 'Say: A'udhu bika min sharri sam'i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge with You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm).'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، قَالَ حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى، أَنَّ شُتَيْرَ بْنَ شَكَلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ فَأَخَذَ بِيَدِي ثُمَّ قَالَ " قُلْ أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي " . قَالَ حَتَّى حَفِظْتُهَا قَالَ سَعْدٌ وَالْمَنِيُّ مَاؤُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5444 |
| In-book reference | : Book 50, Hadith 17 |
| English translation | : Vol. 6, Book 50, Hadith 5446 |
Sunan Abi Dawud 2481
‘Amir said “A man came to ‘Abd Allaah bin ‘Amr while the people were with him. He sat with him and said “Tell me anything that you heard from the Apostle of Allaah(saws)”. He said “I hears the Apostle of Allaah(saws) say “A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited.””
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا عَامِرٌ، قَالَ أَتَى رَجُلٌ عَبْدَ اللَّهِ بْنَ عَمْرٍو وَعِنْدَهُ الْقَوْمُ حَتَّى جَلَسَ عِنْدَهُ فَقَالَ أَخْبِرْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2481 |
| In-book reference | : Book 15, Hadith 5 |
| English translation | : Book 14, Hadith 2475 |
Malik related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab came upon Abu Bakr as-Siddiq pulling his tongue. Umar said to him, "Stop, may Allah forgive you!" Abu Bakr replied, "This has brought me to dangerous places."
وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، دَخَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ يَجْبِذُ لِسَانَهُ فَقَالَ لَهُ عُمَرُ مَهْ غَفَرَ اللَّهُ لَكَ . فَقَالَ أَبُو بَكْرٍ إِنَّ هَذَا أَوْرَدَنِي الْمَوَارِدَ .
| Sunnah.com reference | : Book 56, Hadith 12 |
| USC-MSA web (English) reference | : Book 56, Hadith 12 |
| Arabic reference | : Book 56, Hadith 1825 |
Sahih Muslim 763 l
`Abdullah b. `Abbas reported:
He spent (one night) in the house of the Messenger of Allah (may peace be upon him). He (the Holy Prophet) got up, brushed his teeth and performed ablution and said: "In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding" (al-Qur'an, iii. 190), to the end of the Surah. He then stood up and prayed two rak`ahs, standing, bowing and prostrating himself at length in them. Then he finished, went to sleep and snored. He did that three times, six rak`ahs altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three rak`ahs of Witr. The Mu'adhdhin then pronounced the Adhan and he went out for prayer and was saying: "O Allah! place light in my heart, light in my tongue, place light in my hearing, place light in my eyesight, place light behind me, and light in front of me, and place light above me, and light below me. O Allah! grant me light."
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَقَدَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَيْقَظَ فَتَسَوَّكَ وَتَوَضَّأَ وَهُوَ يَقُولُ { إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} فَقَرَأَ هَؤُلاَءِ الآيَاتِ حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ فَأَطَالَ فِيهِمَا الْقِيَامَ وَالرُّكُوعَ وَالسُّجُودَ ثُمَّ انْصَرَفَ فَنَامَ حَتَّى نَفَخَ ثُمَّ فَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ سِتَّ رَكَعَاتٍ كُلَّ ذَلِكَ يَسْتَاكُ وَيَتَوَضَّأُ وَيَقْرَأُ هَؤُلاَءِ الآيَاتِ ثُمَّ أَوْتَرَ بِثَلاَثٍ فَأَذَّنَ الْمُؤَذِّنُ فَخَرَجَ إِلَى الصَّلاَةِ وَهُوَ يَقُولُ " اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي لِسَانِي ...
| Reference | : Sahih Muslim 763l |
| In-book reference | : Book 6, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1682 |
| (deprecated numbering scheme) |
Riyad as-Salihin 184
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".
[Muslim].
[Muslim].
فالأول: عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"من رأى منكم منكرًا فليغيره بيده ، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 184 |
| In-book reference | : Introduction, Hadith 184 |
Riyad as-Salihin 1408
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: 'Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"كلمتان خفيفتان على اللسان، ثقيلتان في الميزان، حبيبتان إلى الرحمن: سبحان الله وبحمده، سبحان الله العظيم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1408 |
| In-book reference | : Book 15, Hadith 1 |
Mishkat al-Masabih 2279
‘Abdallah b. Busr told of a man saying, “Messenger of God, the ordinances of Islam are too many for me, so tell me something to which I may cling.” He replied, “Your tongue will continue to be supple by making mention of God.”
Tirmidhi and Ibn Majah transmitted it. Tirmidhi saying this is a hasan gharib tradition.
وَعَن عبد الله بن يسر: أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ كَثُرَتْ عَلَيَّ فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ قَالَ: " لَا يَزَالُ لِسَانُكَ رَطْبًا بِذكر اللَّهِ)
رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2279 |
| In-book reference | : Book 9, Hadith 54 |
Sunan Abi Dawud 4763
‘Ubaidah (al-salman) said :
‘Ali mentioned about the people of al Nahrawan, saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised (the reward for) those who will kill them at the tongue of Muhammad (May peace be upon him). I asked : Have you heard this from him? He replied : Yes, by the lord of the Ka’bah.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، : أَنَّ عَلِيًّا، ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ : فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ، أَوْ مَثْدُونُ الْيَدِ لَوْلاَ أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم . قَالَ قُلْتُ : أَنْتَ سَمِعْتَ هَذَا مِنْهُ قَالَ : إِي وَرَبِّ الْكَعْبَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4763 |
| In-book reference | : Book 42, Hadith 168 |
| English translation | : Book 41, Hadith 4745 |
Mishkat al-Masabih 2148
Abū Huraira reported God’s messenger as saying, “A thousand years before creating the heavens and the earth God recited Tā’ Hā’ (Qur’ān, 20) and Yā’ Sīn, and when the angels heard the recitation they said, ‘Happy are a people to whom this comes down, happy are the minds which carry this, and happy are the tongues which utter this’.”
Dārimī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَرَأَ (طه)
و (يس)
قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِأَلْفِ عَامٍ فَلَمَّا سَمِعَتِ الْمَلَائِكَةُ الْقُرْآنَ قَالَتْ طُوبَى لِأُمَّةٍ يَنْزِلُ هَذَا عَلَيْهَا وَطُوبَى لِأَجْوَافٍ تَحْمِلُ هَذَا وَطُوبَى لِأَلْسِنَةٍ تَتَكَلَّمُ بِهَذَا» . رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2148 |
| In-book reference | : Book 8, Hadith 39 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1372
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“When
anyone of you gets up to pray at night, and his tongue stumbles over
the words of the Qur’an, and he does not know what he is saying,
let
him lie down.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى بْنِ النَّضْرِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ، فَاسْتَعْجَمَ الْقُرْآنُ عَلَى لِسَانِهِ، فَلَمْ يَدْرِ مَا يَقُولُ، اضْطَجَعَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1372 |
| In-book reference | : Book 5, Hadith 570 |
| English translation | : Vol. 1, Book 5, Hadith 1372 |
Riyad as-Salihin 246
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Whenever a needy person would come to the Prophet (PBUH), he would turn to those who were present and say, "If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: كان النبي صلى الله عليه وسلم إذا أتاه طالب حاجة أقبل على جلسائه فقال: :اشفعوا تؤجروا ويقضي الله على لسان نبيه ما أحب" ((متفق عليه)). (16)
| Reference | : Riyad as-Salihin 246 |
| In-book reference | : Introduction, Hadith 246 |
Riyad as-Salihin 626
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) was asked about the deed which will be foremost to lead a man to Jannah. He replied, "Fear of Allah and the good conduct." Then he was asked about indulgence which will admit a man to Hell (Fire) and he answered, "The tongue and the genitals."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبى هريرة رضي الله عنه قال: سئل رسول الله صلى الله عليه وسلم عن أكثر ما يدخل الناس الجنة؟ قال: “تقوى الله وحسن الخلق” وسئل عن أكثر ما يدخل الناس النار، قال: “الفم والفرج”. ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 626 |
| In-book reference | : Introduction, Hadith 626 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 666 |
| In-book reference | : Book 5, Hadith 101 |
Sunan Ibn Majah 1625
It was
narrated from Umm Salamah that the Messenger of Allah (SAW)
used to
say, during the illness that would be his last:
“The prayer,
and
those whom your hands possess.”* And he kept on saying it until
his
tongue could no longer utter any words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ سَفِينَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ " الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " . فَمَا زَالَ يَقُولُهَا حَتَّى مَا يَفِيضَ بِهَا لِسَانُهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1625 |
| In-book reference | : Book 6, Hadith 193 |
| English translation | : Vol. 1, Book 6, Hadith 1625 |
Sunan Abi Dawud 5065
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَصْلَتَانِ أَوْ خَلَّتَانِ لاَ يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَيُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ إِذَا أَخَذَ مَضْجَعَهُ وَيَحْمَدُ ثَلاَثًا وَثَلاَثِينَ وَيُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ فَذَلِكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ قَالَ " يَأْتِي أَحَدَكُمْ - يَعْنِي الشَّيْطَانَ - فِي مَنَامِهِ فَيُنَوِّمُهُ قَبْلَ أَنْ يَقُولَهُ وَيَأْتِيهِ فِي صَلاَتِهِ فَيُذَكِّرُهُ حَاجَةً قَبْلَ أَنْ يَقُولَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5065 |
| In-book reference | : Book 43, Hadith 293 |
| English translation | : Book 42, Hadith 5047 |
Hisn al-Muslim 256
Allah's Messenger (SAW) said:
Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Subḥānallāhi wa biḥamdih,
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (SAW) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He, Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: (سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)، (سُبْحانَ اللَّهِ الْعَظِيمِ)
| Reference | : Hisn al-Muslim 256 |
Sunan Abi Dawud 974
Ibn ‘Abbas said:
The Messenger of Allah( may peace be upon him) used to teach us the tashahhud as he would teach us the Qur’an, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s apostle (peace be upon him).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ وَكَانَ يَقُولُ " التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 974 |
| In-book reference | : Book 2, Hadith 585 |
| English translation | : Book 2, Hadith 969 |
Sahih al-Bukhari 4987
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
حَدَّثَنَا مُوسَى، حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا ابْنُ شِهَابٍ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُ أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَدِمَ عَلَى عُثْمَانَ وَكَانَ يُغَازِي أَهْلَ الشَّأْمِ فِي فَتْحِ إِرْمِينِيَةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَأَفْزَعَ حُذَيْفَةَ اخْتِلاَفُهُمْ فِي الْقِرَاءَةِ فَقَالَ حُذَيْفَةُ لِعُثْمَانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ اخْتِلاَفَ الْيَهُودِ وَالنَّصَارَى فَأَرْسَلَ عُثْمَانُ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ بِهَا حَفْصَةُ إِلَى عُثْمَانَ فَأَمَرَ زَيْدَ بْنَ ثَابِتٍ وَعَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَسَعِيدَ بْنَ الْعَاصِ وَعَبْدَ الرَّحْمَنِ بْنَ الْحَارِثِ بْنِ هِشَامٍ فَنَسَخُوهَا فِي الْمَصَاحِفِ وَقَالَ عُثْمَانُ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلاَثَةِ إِذَا اخْتَلَفْتُمْ أَنْتُمْ وَزَيْدُ بْنُ ثَابِتٍ فِي شَىْءٍ مِنَ الْقُرْآنِ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ فَفَعَلُوا حَتَّى إِذَا نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ رَدَّ عُثْمَانُ الصُّحُفَ ...
| Reference | : Sahih al-Bukhari 4987 |
| In-book reference | : Book 66, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5455
It was narrated that Shakal bin Humaid said:
"I came to the Prophet [SAW] and said: 'O Prophet of Allah, teach me words by which I may seek refuge (with Allah).' He took me by the hand then said: 'Say: A'udhu bika min sharri sam'i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge in You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm),' until I had memorized it." Waki' contradicted him in the wordings.
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، قَالَ أَنْبَأَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، قَالَ حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى، أَنَّ شُتَيْرَ بْنَ شَكَلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ فَأَخَذَ بِيَدِي ثُمَّ قَالَ " قُلْ أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي " . قَالَ حَتَّى حَفِظْتُهَا قَالَ سَعْدٌ وَالْمَنِيُّ مَاؤُهُ . خَالَفَهُ وَكِيعٌ فِي لَفْظِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5455 |
| In-book reference | : Book 50, Hadith 28 |
| English translation | : Vol. 6, Book 50, Hadith 5457 |
Sunan Ibn Majah 3806
It was narrated from Abu Hurairah that :
the Messenger of Allah (SAW) said: 'Two words which are light on the tongue and heavy in the Balance, and beloved to the Most Merciful: Subhan-Allah wa bi hamdihi, Subhan-Allahil-'Azim (Glory and praise is to Allah, glory is to Allah the Almighty)."
حَدَّثَنَا أَبُو بِشْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3806 |
| In-book reference | : Book 33, Hadith 150 |
| English translation | : Vol. 5, Book 33, Hadith 3806 |
Sunan Ibn Majah 3793
It was narrated from Abdullah bin Busr that a Bedouin said to the Messenger of Allah(SAW) said:
"The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: 'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، أَخْبَرَنِي عَمْرُو بْنُ قَيْسٍ الْكِنْدِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، أَنَّ أَعْرَابِيًّا، قَالَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ شَرَائِعَ الإِسْلاَمِ قَدْ كَثُرَتْ عَلَىَّ فَأَنْبِئْنِي مِنْهَا بِشَىْءٍ أَتَشَبَّثُ بِهِ . قَالَ " لاَ يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3793 |
| In-book reference | : Book 33, Hadith 137 |
| English translation | : Vol. 5, Book 33, Hadith 3793 |
Sunan Ibn Majah 2944
It was
narrated that Sa’eed bin Jubair said:
I heard Ibn ‘Abbas say:
The
Messenger of Allah (saw) said: “This Stone will be brought on the
Day of Resurrection, and it will be given two eyes with which to see,
and a tongue with which to speak, and it will bear witness for those
who touched it in sincerity.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ الرَّازِيُّ، عَنِ ابْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَيَأْتِيَنَّ هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ عَلَى مَنْ يَسْتَلِمُهُ بِحَقٍّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2944 |
| In-book reference | : Book 25, Hadith 63 |
| English translation | : Vol. 4, Book 25, Hadith 2944 |
Jami` at-Tirmidhi 2405
Ibn 'Umar narrated that the Prophet(s.a.w) said:
"Indeed Allah, Most High, said:'I have created creatures whose tongues are sweeter than honey and their hearts are more bitter than aloes. So by Me, I swear to abase them with a Fitnah, leaving them utterly devoid of reason. Is it Me whom they try to delude, or it is against Me whom they conspire?'"
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمْزَةُ بْنُ أَبِي مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ تَعَالَى قَالَ لَقَدْ خَلَقْتُ خَلْقًا أَلْسِنَتُهُمْ أَحْلَى مِنَ الْعَسَلِ وَقُلُوبُهُمْ أَمَرُّ مِنَ الصَّبِرِ فَبِي حَلَفْتُ لأُتِيحَنَّهُمْ فِتْنَةً تَدَعُ الْحَلِيمَ مِنْهُمْ حَيْرَانًا فَبِي يَغْتَرُّونَ أَمْ عَلَىَّ يَجْتَرِءُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2405 |
| In-book reference | : Book 36, Hadith 103 |
| English translation | : Vol. 4, Book 10, Hadith 2405 |
Jami` at-Tirmidhi 2410
Sufyan bin 'Abdullah Ath-Thaqafi said:
I said: "O Messenger of Allah! Inform me about a matter that I may hold fast to." He said:
'Say: My Lord is Allah, then be steadfast.' I said: "O Messenger of Allah! What do you fear most for me?" So he took hold of his tongue and said: 'This.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَاعِزٍ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ الثَّقَفِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ . قَالَ " قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ " . قُلْتُ يَا رَسُولَ اللَّهِ مَا أَخْوَفُ مَا تَخَافُ عَلَىَّ فَأَخَذَ بِلِسَانِ نَفْسِهِ ثُمَّ قَالَ " هَذَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ الثَّقَفِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2410 |
| In-book reference | : Book 36, Hadith 108 |
| English translation | : Vol. 4, Book 10, Hadith 2410 |
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.”
'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
| Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| صحیح, إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 33, 34 |
| In-book reference | : Book 1, Hadith 30 |
Sahih Muslim 50 a
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَأَبُو بَكْرِ بْنُ النَّضْرِ وَعَبْدُ بْنُ حُمَيْدٍ - وَاللَّفْظُ لِعَبْدٍ - قَالُوا حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ الْحَارِثِ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، عَنْ أَبِي رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنْ نَبِيٍّ بَعَثَهُ اللَّهُ فِي أُمَّةٍ قَبْلِي إِلاَّ كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لاَ يَفْعَلُونَ وَيَفْعَلُونَ مَا لاَ يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ ...
| Reference | : Sahih Muslim 50a |
| In-book reference | : Book 1, Hadith 86 |
| USC-MSA web (English) reference | : Book 1, Hadith 81 |
| (deprecated numbering scheme) |
Sahih Muslim 404 b
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Apostle of Allah (may peace be upon him) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، كُلُّ هَؤُلاَءِ عَنْ قَتَادَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ . وَفِي حَدِيثِ جَرِيرٍ عَنْ سُلَيْمَانَ عَنْ قَتَادَةَ مِنَ الزِّيَادَةِ " وَإِذَا قَرَأَ فَأَنْصِتُوا " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ " فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . إِلاَّ فِي رِوَايَةِ أَبِي كَامِلٍ وَحْدَهُ عَنْ أَبِي عَوَانَةَ . قَالَ أَبُو إِسْحَاقَ قَالَ أَبُو بَكْرِ ابْنُ أُخْتِ أَبِي النَّضْرِ فِي هَذَا الْحَدِيثِ فَقَالَ مُسْلِمٌ تُرِيدُ أَحْفَظَ مِنْ سُلَيْمَانَ فَقَالَ لَهُ أَبُو بَكْرٍ فَحَدِيثُ أَبِي هُرَيْرَةَ فَقَالَ هُوَ صَحِيحٌ يَعْنِي وَإِذَا قَرَأَ فَأَنْصِتُوا . فَقَالَ هُوَ عِنْدِي صَحِيحٌ . فَقَالَ لِمَ لَمْ تَضَعْهُ هَا هُنَا قَالَ لَيْسَ كُلُّ شَىْءٍ عِنْدِي صَحِيحٍ وَضَعْتُهُ هَا هُنَا . إِنَّمَا وَضَعْتُ هَا هُنَا مَا أَجْمَعُوا عَلَيْهِ .
| Reference | : Sahih Muslim 404b |
| In-book reference | : Book 4, Hadith 67 |
| USC-MSA web (English) reference | : Book 4, Hadith 801 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2270
‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.”
Ahmad and Tirmidhi transmitted it.
وَعَن عبد الله بن يسر قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ» قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: ( «ن تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ» رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2270 |
| In-book reference | : Book 9, Hadith 45 |
Sunan Abi Dawud 971
Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying:
The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn ‘Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn ‘Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Apostle.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي التَّشَهُّدِ " التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ الطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ " . قَالَ قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَبَرَكَاتُهُ . " السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ ابْنُ عُمَرَ زِدْتُ فِيهَا وَحْدَهُ لاَ شَرِيكَ لَهُ . " وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 971 |
| In-book reference | : Book 2, Hadith 582 |
| English translation | : Book 2, Hadith 966 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1275
It was
narrated that Abu Sa’eed said:
“Marwan brought the pulpit out
one
‘Eid day and started to deliver the sermon before the prayer. A
man
stood up and said: ‘O Commander of the Believers, you have gone
against the Sunnah. You have brought the pulpit out on the day of
‘Eid
and it was not brought out before, and you started with the
sermon
before the prayer, when this was not done before.’ Abu
Sa’eed said:
‘As for this man, he has done his duty. I heard the
Messenger of Allah
(saw) say: “Whoever among you sees an evil
action, and he is able to
change it with his hand, then change it
with his hand (by taking
action); if he cannot, (do so) with his
tongue then with his tongue
(by speaking out); and if he cannot then
with his heart (by hating it
and feeling that it is wrong), and that
is the weakest of faith.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ، قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ يَوْمَ الْعِيدِ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ يَوْمَ عِيدٍ وَلَمْ يَكُنْ يُخْرَجُ بِهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ وَلَمْ يَكُنْ يُبْدَأُ بِهَا . فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ. فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ. فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ، فَبِقَلْبِهِ. وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1275 |
| In-book reference | : Book 5, Hadith 473 |
| English translation | : Vol. 1, Book 5, Hadith 1275 |
Mishkat al-Masabih 4502
He reported God’s messenger as saying, "On the day of resurrection there will issue from hell a portion having two eyes which see, two ears which hear and a tongue which speaks, and it will say it has been put in charge of three classes :
everyone who is proud and obstreperous, everyone who invokes another god along with God, and those who make representations of things.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهَا عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ: إِنِّي وُكِّلْتُ بِثَلَاثَةٍ: بِكُلِّ جَبَّارٍ عَنِيدٍ وَكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخر وبالمصوِّرين ". رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4502 |
| In-book reference | : Book 22, Hadith 189 |
Usama b. Zaid said:
When God's messenger became very weak[*] the people and I came down to Medina. I went in to visit God's apostle who was tongue-tied and unable to speak: but he was placing his hands on me and raising them, and I recognised that he was invoking a blessing on me.
*i.e., during his last illness.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ
أُسَامَةَ بْنِ زَيْدٍ قَالَ: لَمَّا ثَقُلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَبَطْتُ وَهَبَطَ النَّاسُ الْمَدِينَةَ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أُصْمِتَ فَلَمْ يَتَكَلَّمْ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضَعُ عَليّ يَدَيْهِ وَيَرْفَعُهُمَا فَأَعْرِفُ أَنَّهُ يَدْعُو لِي. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 190 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6175 |
Sunan Abi Dawud 975
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) commanded us (to recite) when we sit in the middle of the prayer or at its end before the salutation: The adorations of the tongue, all good things, acts of worship, and the Kingdom are due to Allah. Then give salutation to the right side; then salute your reciter (i.e. the imam) and yourselves.
Abu Dawud said: Sulaiman b. Musa hails from Kufah and he lives in Damascus.
Abu Dawud said: This collection of traditions indicates that al-Hasan (al-Basri) heard traditions from Samurah (b. Jundub).
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى أَبُو دَاوُدَ، حَدَّثَنَا جَعْفَرُ بْنُ سَعْدِ بْنِ سَمُرَةَ بْنِ جُنْدُبٍ، حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ بْنِ سَمُرَةَ، عَنْ أَبِيهِ، سُلَيْمَانَ بْنِ سَمُرَةَ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَمَّا بَعْدُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ فِي وَسَطِ الصَّلاَةِ أَوْ حِينَ انْقِضَائِهَا فَابْدَءُوا قَبْلَ التَّسْلِيمِ فَقُولُوا " التَّحِيَّاتُ الطَّيِّبَاتُ وَالصَّلَوَاتُ وَالْمُلْكُ لِلَّهِ ثُمَّ سَلِّمُوا عَلَى الْيَمِينِ ثُمَّ سَلِّمُوا عَلَى قَارِئِكُمْ وَعَلَى أَنْفُسِكُمْ " . قَالَ أَبُو دَاوُدَ سُلَيْمَانُ بْنُ مُوسَى كُوفِيُّ الأَصْلِ كَانَ بِدِمَشْقَ . قَالَ أَبُو دَاوُدَ دَلَّتْ هَذِهِ الصَّحِيفَةُ عَلَى أَنَّ الْحَسَنَ سَمِعَ مِنْ سَمُرَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 975 |
| In-book reference | : Book 2, Hadith 586 |
| English translation | : Book 3, Hadith 970 |
Riyad as-Salihin 1521
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: 'Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked."'
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: “إذا أصبح ابن آدم، فإن الأعضاء كلها تكفر اللسان، تقول: اتقِ الله فينا، فإنما نحن بك: فإن استقمت استقمنا وإن اعوججت اعوججنا”. ((رواه الترمذي)).
'معني “تكفر اللسان” أي تذل وتخضع له.
| Reference | : Riyad as-Salihin 1521 |
| In-book reference | : Book 17, Hadith 11 |
Riyad as-Salihin 1517
Sufyan bin 'Abdullah (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Tell me, of something to which I may remain steadfast." He (PBUH) said, "Say: My Rubb is Allah and then remain steadfast." Then I said: "O Messenger of Allah! What do you fear most about me?" He took hold of his own tongue and said: "This."
[At-Tirmidhi].
[At-Tirmidhi].
وعن سفيان بن عبد الله رضي الله عنه قال: قلت يا رسول الله حدثني بأمر أعتصم به قال:
" قل ربي الله ثم استقم" قلت: يا رسول الله ما أخوف ما تخاف علي؟ فأخذ بلسان نفسه، ثم قال: “هذا”. رواه الترمذي وقال حديث حسن صحيح.
| Reference | : Riyad as-Salihin 1517 |
| In-book reference | : Book 17, Hadith 7 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 636
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen when I was young, I said: You are sending me to people among whom things happen and I do not know how to judge. He said: `Allah will guide your tongue and make your heart steadfast.` And I never doubted any judgement I passed between two people after that.
حَدَّثَنِي يَحْيَى، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ وَأَنَا حَدِيثُ السِّنِّ قَالَ قُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ يَكُونُ بَيْنَهُمْ أَحْدَاثٌ وَلَا عِلْمَ لِي بِالْقَضَاءِ قَالَ إِنَّ اللَّهَ سَيَهْدِي لِسَانَكَ وَيُثَبِّتُ قَلْبَكَ قَالَ فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدُ.
| Grade: | Sahih Hadeeth and Da'if (Darussalam)l (Darussalam) |
| Reference | : Musnad Ahmad 636 |
| In-book reference | : Book 5, Hadith 73 |
Mishkat al-Masabih 3273
Ibn ‘Abbas reported God’s Messenger as saying, "There are four characteristics which are of such a nature that one who has been given them has been endowed with what is best in this world and the next:
a thankful heart, a tongue which makes mention of God, a body which shows endurance in trial, and a wife who does not seek to be unfaithful to [her husband] in her person or his property.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ:
" أَربع من أعطيهن فقد أعطي خير الدُّنْيَا وَالْآخِرَةِ: قَلْبٌ شَاكِرٌ وَلِسَانٌ ذَاكِرٌ وَبَدَنٌ عَلَى الْبَلَاءِ صَابِرٌ وَزَوْجَةٌ لَا تَبْغِيهِ خَوْنًا فِي نَفسهَا وَلَا مَاله ". رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3273 |
| In-book reference | : Book 13, Hadith 189 |
Sahih Muslim 1066 g
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:
When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الْحَرُورِيَّةَ لَمَّا خَرَجَتْ وَهُوَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالُوا لاَ حُكْمَ إِلاَّ لِلَّهِ . قَالَ عَلِيٌّ كَلِمَةُ حَقٍّ أُرِيدَ بِهَا بَاطِلٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَفَ نَاسًا إِنِّي لأَعْرِفُ صِفَتَهُمْ فِي هَؤُلاَءِ " يَقُولُونَ الْحَقَّ بِأَلْسِنَتِهِمْ لاَ يَجُوزُ هَذَا مِنْهُمْ - وَأَشَارَ إِلَى حَلْقِهِ - مِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَيْهِ مِنْهُمْ أَسْوَدُ إِحْدَى يَدَيْهِ طُبْىُ شَاةٍ أَوْ حَلَمَةُ ثَدْىٍ " . فَلَمَّا قَتَلَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - قَالَ انْظُرُوا . فَنَظَرُوا فَلَمْ يَجِدُوا شَيْئًا فَقَالَ ارْجِعُوا فَوَاللَّهِ ...
| Reference | : Sahih Muslim 1066g |
| In-book reference | : Book 12, Hadith 205 |
| USC-MSA web (English) reference | : Book 5, Hadith 2334 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1724
‘Abdallah b. ‘Umar said that when Sa'd b. ‘Ubada complained of a trouble, the Prophet came to visit him accompanied by ‘Abd ar-Rahman b. ‘Auf, Sa'd b. Abu Waqqas and ‘Abdallah b. Mas'ud. On entering and finding him in a bad way (Or, in a faint) he suggested that his end was near, but was assured that that was not so. The Prophet wept, and when the people saw him weeping they wept also. He then said, "Listen; God does not punish for the tears the eye sheds or the grief the heart experiences, but He punishes for this (pointing to his tongue), or He shows compassion; and the dead is punished because of his family’s weeping for him."( Cf. the second tradition in section III where 'A’isha says Ibn ‘Umar has forgotten or made a mistake. This has given rise to much discussion and efforts have been made to show that the tradition of Ibn ‘Umar refers particularly to excessive weeping and wailing, or to the desire of pre-Islamic Arabs that people should lament them to an excessive extent when they died. The reference to the tongue indicates loud lamentation in contrast to silent weeping)
(Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: اشْتَكَى سَعْدُ بْنُ عُبَادَةَ شَكْوًى لَهُ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَلَمَّا دَخَلَ عَلَيْهِ وَجَدَهُ فِي غَاشِيَةٍ فَقَالَ: (قَدْ قَضَى؟ قَالُوا: لَا يَا رَسُولَ اللَّهِ فَبَكَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَى الْقَوْمُ بُكَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكَوْا فَقَالَ: أَلَا تَسْمَعُونَ؟ أَنَّ اللَّهَ لَا يُعَذِّبُ بِدَمْعِ الْعَيْنِ وَلَا بِحُزْنِ الْقَلْبِ وَلَكِنْ يُعَذِّبُ بِهَذَا وَأَشَارَ إِلَى لِسَانِهِ أَوْ يَرْحَمُ وَإِن الْمَيِّت لعيذب ببكاء أَهله
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1724 |
| In-book reference | : Book 5, Hadith 196 |
Sunan an-Nasa'i 4354
It was narrated that Jabir said:
"The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short, he gave us one date at a time, until we used to suck on it like an infant, and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down) and swallow them, then drink water with it. We became known as Jaish Al-Khabat (the Khabat army). Then, when we were about to turn inland, we saw a beast like a hill, caloled Al-'Anbar. Abu 'Ubaidah said: 'It is dead meat, do not eat it.' Then he said: 'The army of the Messenger of Allah in the cause of Allah, the Mighty and Sublime, and we are forced by necessity; eat in the name of Allah. 'So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had, and they passed beneath it. When we came to the Messenger of Allah, he said: 'What kept you so long?' We said: The Quraish' and we told him about the beast. He said: 'That is provision that Allah granted to you. Do you have anything of it with you? "We said: ' Yes."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ الْمُقَدَّمِيُّ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي عُبَيْدَةَ وَنَحْنُ ثَلاَثُمِائَةٍ وَبِضْعَةَ عَشَرَ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ فَأَعْطَانَا قَبْضَةً قَبْضَةً فَلَمَّا أَنْ جُزْنَاهُ أَعْطَانَا تَمْرَةً تَمْرَةً حَتَّى إِنْ كُنَّا لَنَمُصُّهَا كَمَا يَمُصُّ الصَّبِيُّ وَنَشْرَبُ عَلَيْهَا الْمَاءَ فَلَمَّا فَقَدْنَاهَا وَجَدْنَا فَقْدَهَا حَتَّى إِنْ كُنَّا لَنَخْبِطُ الْخَبَطَ بِقِسِيِّنَا وَنَسَفُّهُ ثُمَّ نَشْرَبُ عَلَيْهِ مِنَ الْمَاءِ حَتَّى سُمِّينَا جَيْشَ الْخَبَطِ ثُمَّ أَجَزْنَا السَّاحِلَ فَإِذَا دَابَّةٌ مِثْلُ الْكَثِيبِ يُقَالُ لَهُ الْعَنْبَرُ فَقَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ لاَ تَأْكُلُوهُ . ثُمَّ قَالَ جَيْشُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ وَنَحْنُ مُضْطَرُّونَ كُلُوا بِاسْمِ اللَّهِ . فَأَكَلْنَا مِنْهُ وَجَعَلْنَا مِنْهُ وَشِيقَةً وَلَقَدْ جَلَسَ فِي مَوْضِعِ عَيْنِهِ ثَلاَثَةَ عَشَرَ رَجُلاً ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4354 |
| In-book reference | : Book 42, Hadith 92 |
| English translation | : Vol. 5, Book 42, Hadith 4359 |
Mishkat al-Masabih 48
He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.”
Ahmad transmitted it.
وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 48 |
| In-book reference | : Book 1, Hadith 44 |
Mishkat al-Masabih 1748
Ibn ‘Abbas said that when God’s messenger’s daughter Zainab died and the women wept, ‘Umar began to strike them with his whip, but God's messenger pushed him back saying, “Gently, ‘Umar.” He then said, “Beware of the devil’s clamour,” and added, “Whatever comes from the eye and from the heart is from God who is great and glorious and pertains to compassion, but what comes from the hand and from the tongue is of the devil.”
Ahmad transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَاتَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَكَتِ النِّسَاء فَجعل عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ وَقَالَ: «مهلا يَا عمر» ثُمَّ قَالَ: «إِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ» ثُمَّ قَالَ: «إِنَّهُ مَهْمَا كَانَ مِنَ الْعَيْنِ وَمِنَ الْقَلْبِ فَمِنَ اللَّهِ عَزَّ وَجَلَّ وَمِنَ الرَّحْمَةِ وَمَا كَانَ مِنَ الْيَدِ وَمِنَ اللِّسَانِ فَمِنَ الشَّيْطَانِ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1748 |
| In-book reference | : Book 5, Hadith 220 |
Mishkat al-Masabih 2501
Umm Ma'bad said she heard God’s messenger say, “O God, purify my heart from hypocrisy, my action from vain show, my tongue from falsehood and my eyes from wrongful glances, for Thou knowest the surreptitious looks of the eyes and what is concealed in the breasts.” 2
Baihaqi transmitted the two traditions in [Kitab] ad-Da'awat al-kabir.
2. cf. Qur’an, xl, 19.
وَعَن أُمِّ مَعْبدٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ طَهِّرْ قَلْبِي مِنَ النِّفَاقِ وَعَمَلِي مِنَ الرِّيَاءِ وَلِسَانِي مِنَ الْكَذِبِ وَعَيْنِي مِنَ الْخِيَانَةِ فَإِنَّكَ تَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ» . رَوَاهُمَا الْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2501 |
| In-book reference | : Book 9, Hadith 269 |