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Sahih Muslim 419 a
Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:
The Messenger of Allah (may peace be upon him) breathed his last on that very day.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - وَحَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أَبَا بَكْرٍ، كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ - وَهُمْ صُفُوفٌ فِي الصَّلاَةِ - كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ فَنَظَرَ إِلَيْنَا وَهُوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ . ثُمَّ تَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا - قَالَ - فَبُهِتْنَا وَنَحْنُ فِي الصَّلاَةِ مِنْ فَرَحٍ بِخُرُوجِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَارِجٌ لِلصَّلاَةِ فَأَشَارَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ أَنْ أَتِمُّوا صَلاَتَكُمْ - قَالَ - ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَرْخَى السِّتْرَ - قَالَ - فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَوْمِهِ ذَلِكَ .
| Reference | : Sahih Muslim 419a |
| In-book reference | : Book 4, Hadith 106 |
| USC-MSA web (English) reference | : Book 4, Hadith 840 |
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Sahih al-Bukhari 401
Narrated `Abdullah:
The Prophet prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).
حَدَّثَنَا عُثْمَانُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى النَّبِيُّ صلى الله عليه وسلم ـ قَالَ إِبْرَاهِيمُ لاَ أَدْرِي زَادَ أَوْ نَقَصَ ـ فَلَمَّا سَلَّمَ قِيلَ لَهُ يَا رَسُولَ اللَّهِ، أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ قَالَ " وَمَا ذَاكَ ". قَالُوا صَلَّيْتَ كَذَا وَكَذَا. فَثَنَى رِجْلَيْهِ وَاسْتَقْبَلَ الْقِبْلَةَ، وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ، فَلَمَّا أَقْبَلَ عَلَيْنَا بِوَجْهِهِ قَالَ " إِنَّهُ لَوْ حَدَثَ فِي الصَّلاَةِ شَىْءٌ لَنَبَّأْتُكُمْ بِهِ، وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ، أَنْسَى كَمَا تَنْسَوْنَ، فَإِذَا نَسِيتُ فَذَكِّرُونِي، وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَحَرَّى الصَّوَابَ، فَلْيُتِمَّ عَلَيْهِ ثُمَّ يُسَلِّمْ، ثُمَّ يَسْجُدْ سَجْدَتَيْنِ ".
| Reference | : Sahih al-Bukhari 401 |
| In-book reference | : Book 8, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 394 |
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Sahih al-Bukhari 1269
Narrated Ibn `Umar:
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet and said, "O Allah's Apostle! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allah's forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt to him and said, "Inform me (When the funeral is ready) so that I may offer the funeral prayer." So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold of his hand and said, "Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet said, "I have been given the choice for Allah says: '(It does not avail) Whether you (O Muhammad) ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them. (9.80)" So the Prophet offered the funeral prayer and on that the revelation came: "And never (O Muhammad) pray (funeral prayer) for any of them (i.e. hypocrites) that dies." (9. 84)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَبْدَ، اللَّهِ بْنَ أُبَىٍّ لَمَّا تُوُفِّيَ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ، فَأَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم قَمِيصَهُ فَقَالَ " آذِنِّي أُصَلِّي عَلَيْهِ ". فَآذَنَهُ، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ ـ رضى الله عنه ـ فَقَالَ أَلَيْسَ اللَّهُ نَهَاكَ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ قَالَ {اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ} ". فَصَلَّى عَلَيْهِ فَنَزَلَتْ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا}
| Reference | : Sahih al-Bukhari 1269 |
| In-book reference | : Book 23, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 359 |
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Mishkat al-Masabih 569
Jabir reported God’s Messenger as saying, “What lies between a man and infidelity is the abandonment of prayer.”*
*This means that when a man does not make it his practice to observe the prayer he is no longer a Muslim.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ ترك الصَّلَاة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 569 |
| In-book reference | : Book 4, Hadith 6 |
Mishkat al-Masabih 997
He reported God’s Messenger as saying, “Sonny, avoid turning to the side when you are engaged in prayer, for turning to the side produces destruction. If you must do it, do it in the voluntary, but not in the obligatory prayer.”
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بُنَيَّ إِيَّاكَ وَالِالْتِفَاتَ فِي الصَّلَاةِ فَإِنَّ الِالْتِفَاتَ فِي الصَّلَاةِ هَلَكَةٌ. فَإِنْ كَانَ لابد فَفِي التَّطَوُّع لَا فِي الْفَرْضِيَّة» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 997 |
| In-book reference | : Book 4, Hadith 417 |
Bulugh al-Maram 137
Narrated Ibn `Abbas (RAA):
It is from the Sunnah of the Prophet (saws) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.
[Reported by Ad-Daraqutni but with a very weak chain of narrators]
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا 1 .
| Reference | : Bulugh al-Maram 137 |
| In-book reference | : Book 1, Hadith 166 |
| English translation | : Book 1, Hadith 148 |
Narrated Sabra bin Ma'bad al-Juhani (RA):
Allah's Messenger (SAW) said, "Let one of you who is in Salat (prayer) put a Sutra in front of him even if it is an arrow."
[Reported by al-Hakim].
وَعَنْ سَبْرَةَ بْنِ مَعْبَدٍ اَلْجُهَنِيِّ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لِيَسْتَتِرْ أَحَدُكُمْ فِي صَلَاتِهِ وَلَوْ بِسَهْمٍ } أَخْرَجَهُ اَلْحَاكِمُ 1
| Sunnah.com reference | : Book 2, Hadith 97 |
| English translation | : Book 2, Hadith 228 |
| Arabic reference | : Book 2, Hadith 230 |
at-Tirmidhi has reported and graded as Sahih (authentic) the narration of Anas (RA):
"Avoid looking around when you are engaged in prayer, for looking around is destruction. And if you must do it, do so in the voluntary prayers."
وَلِلتِّرْمِذِيِّ : عَنْ أَنَسٍ - وَصَحَّحَهُ - { إِيَّاكَ وَالِالْتِفَاتَ فِي اَلصَّلَاةِ , فَإِنَّهُ هَلَكَةٌ , فَإِنْ كَانَ فَلَا بُدَّ فَفِي اَلتَّطَوُّعِ } 1
| Sunnah.com reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 242 |
| Arabic reference | : Book 2, Hadith 244 |
Sahih Muslim 690 b
Anas b. Malik is reported to have said:
I observed four rak'ahs in the noon prayer with the Messenger of Allah (may peace be upon him) at Medina, and said two rak'ahs in the afternoon prayer at Dhu'l-Hulaifa.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، وَإِبْرَاهِيمُ بْنُ مَيْسَرَةَ، سَمِعَا أَنَسَ بْنَ مَالِكٍ، يَقُولُ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّيْتُ مَعَهُ الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 690b |
| In-book reference | : Book 6, Hadith 13 |
| USC-MSA web (English) reference | : Book 4, Hadith 1470 |
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Sunan Ibn Majah 694
It was narrated that Buraidah Al-Aslami said:
"We were with the Messenger of Allah on a campaign, and he said: 'Hasten to perform prayer on a cloudy day, for whoever misses the 'Asr prayer, all his good deeds will be in vain.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَاجِرِ، عَنْ بُرَيْدَةَ الأَسْلَمِيِّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي غَزْوَةٍ فَقَالَ
" بَكِّرُوا بِالصَّلاَةِ فِي الْيَوْمِ الْغَيْمِ فَإِنَّهُ مَنْ فَاتَتْهُ صَلاَةُ الْعَصْرِ حَبِطَ عَمَلُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 694 |
| In-book reference | : Book 2, Hadith 28 |
| English translation | : Vol. 1, Book 2, Hadith 694 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1030
It was
narrated that ‘Amr bin Dinar said:
“When Ibn ‘Abbas was in
Basrah, he performed prayer on his rug, then he told his companions
that the Messenger of Allah (saw) used to perform prayer on his rug.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي زَمْعَةُ بْنُ صَالِحٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ صَلَّى ابْنُ عَبَّاسٍ وَهُوَ بِالْبَصْرَةِ عَلَى بِسَاطِهِ ثُمَّ حَدَّثَ أَصْحَابَهُ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي عَلَى بِسَاطِهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1030 |
| In-book reference | : Book 5, Hadith 228 |
| English translation | : Vol. 1, Book 5, Hadith 1030 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 585
It was narrated from `Ali (رضي الله عنه) that he said:
`The last words of the Messenger of Allah (ﷺ) were: “Prayer, prayer! And fear Allah with regard to what your right hands possess, [i.e.female slaves].`
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ آخِرُ كَلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ الصَّلَاةَ اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ.
| Grade: | Hadeeth Sahih and its isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 585 |
| In-book reference | : Book 5, Hadith 23 |
Jami` at-Tirmidhi 257
Alqamah narrated that :
Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ . قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ . وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 257 |
| In-book reference | : Book 2, Hadith 109 |
| English translation | : Vol. 1, Book 2, Hadith 257 |
Sahih al-Bukhari 5546
Narrated Anas bin Malik:
The Prophet said, "Whoever slaughtered the sacrifice before the prayer, he just slaughtered it for himself, and whoever slaughtered it after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَإِنَّمَا ذَبَحَ لِنَفْسِهِ، وَمَنْ ذَبَحَ بَعْدَ الصَّلاَةِ فَقَدْ تَمَّ نُسُكُهُ، وَأَصَابَ سُنَّةَ الْمُسْلِمِينَ ".
| Reference | : Sahih al-Bukhari 5546 |
| In-book reference | : Book 73, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 454 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6292
Narrated Anas:
The Iqama for the prayer was announced while a man was talking to Allah's Apostle privately. He continued talking in that way till the Prophet's companions slept, and afterwards the Prophet got up and offered the prayer with them.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَس ٍ ـ رضى الله عنه ـ قَالَ أُقِيمَتِ الصَّلاَةُ وَرَجُلٌ يُنَاجِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَمَا زَالَ يُنَاجِيهِ حَتَّى نَامَ أَصْحَابُهُ، ثُمَّ قَامَ فَصَلَّى.
| Reference | : Sahih al-Bukhari 6292 |
| In-book reference | : Book 79, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 307 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1129
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Observe part of the [Nawafil (voluntary)] Salat (prayers) in your homes. Do not turn your homes into graves."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال: اجلعوا من صلاتكم في بيوتكم، ولا تتخذوها قبورًا". ((متفق عليه)).
| Reference | : Riyad as-Salihin 1129 |
| In-book reference | : Book 8, Hadith 139 |
Riyad as-Salihin 1105
Hafsah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform two short Rak'ah prayer when it was dawn and the Mu'adhdhin had called Adhan (for the Fajr prayer).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن حفصة رضي الله عنها أن رسول الله صلى الله عليه وسلم كان إذا أذن المؤذن للصبح، وبدا الصبح صلى ركعتين خفيفتين. ((متفق عليه)).
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم إذا طلع الفجر لا يصلى إلا ركعتين خفيفتين.
| Reference | : Riyad as-Salihin 1105 |
| In-book reference | : Book 8, Hadith 115 |
Riyad as-Salihin 1087
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Keep your rows straight (during Salat in congregation), for keeping the rows straight is part of the perfection of Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "سووا صفوفكم، فإن تسوية الصف من تمام الصلاة". ((متفق عليه))
وفي رواية البخاري: "فإن تسوية الصفوف من إقامة الصلاة".
| Reference | : Riyad as-Salihin 1087 |
| In-book reference | : Book 8, Hadith 97 |
Riyad as-Salihin 1757
Abu Marthad Kannaz bin Husain (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying: "Do not offer Salat (prayer) facing the graves and do not sit on them."
[Muslim].
[Muslim].
عن أبي مرثد كناز بن الحصين رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"لا تصلوا إلى القبور، ولا تجلسوا عليها" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1757 |
| In-book reference | : Book 17, Hadith 247 |
Sunan an-Nasa'i 1196
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said:
"I asked the Messenger of Allah (SAW) about looking here and there during prayer. He said: 'That is something that the Shaitan snatches from one's prayer.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ الاِلْتِفَاتِ فِي الصَّلاَةِ فَقَالَ
" اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنَ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1196 |
| In-book reference | : Book 13, Hadith 18 |
| English translation | : Vol. 2, Book 13, Hadith 1197 |
Sunan an-Nasa'i 1245
It was narrated that 'Abdullah said:
"Whoever us not sure about his prayer, then let him estimate what is correct, then let him prostrate twice after he finished his prayer, while he is sitting."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ قَالَ عَبْدُ اللَّهِ مَنْ أَوْهَمَ فِي صَلاَتِهِ فَلْيَتَحَرَّ الصَّوَابَ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ بَعْدَ مَا يَفْرُغُ وَهُوَ جَالِسٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1245 |
| In-book reference | : Book 13, Hadith 67 |
| English translation | : Vol. 2, Book 13, Hadith 1246 |
Sahih al-Bukhari 4130
Narrated Ibn Az-Zubair:
Jabir said, "We were with the Prophet at Nakhl," and then he mentioned the
Fear prayer.
Narrated Al-Qasim bin Muhammad: The Prophet offered the Fear prayer in the Ghazwa of Banu
Anmar.
وَقَالَ مُعَاذٌ حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِنَخْلٍ. فَذَكَرَ صَلاَةَ الْخَوْفِ. قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي صَلاَةِ الْخَوْفِ. تَابَعَهُ اللَّيْثُ عَنْ هِشَامٍ عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ حَدَّثَهُ صَلَّى النَّبِيُّ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي أَنْمَارٍ.
| Reference | : Sahih al-Bukhari 4130 |
| In-book reference | : Book 64, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 451 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 548
Narrated Anas bin Malik:
We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَخْرُجُ الإِنْسَانُ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ فَنَجِدُهُمْ يُصَلُّونَ الْعَصْرَ.
| Reference | : Sahih al-Bukhari 548 |
| In-book reference | : Book 9, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 523 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 627
Narrated `Abdullah bin Mughaffal:
The prophet said, "There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans." And then while saying it the third time he added, "For the one who wants to (pray).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ ـ ثُمَّ قَالَ فِي الثَّالِثَةِ ـ لِمَنْ شَاءَ ".
| Reference | : Sahih al-Bukhari 627 |
| In-book reference | : Book 10, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 600 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 784
Narrated `Imran bin Husain:
I offered the prayer with `Ali in Basra and he made us remember the prayer which we used to pray with Allah's Apostle. `Ali said Takbir on each rising and bowing.
حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ صَلَّى مَعَ عَلِيٍّ ـ رضى الله عنه ـ بِالْبَصْرَةِ فَقَالَ ذَكَّرَنَا هَذَا الرَّجُلُ صَلاَةً كُنَّا نُصَلِّيهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَذَكَرَ أَنَّهُ كَانَ يُكَبِّرُ كُلَّمَا رَفَعَ وَكُلَّمَا وَضَعَ.
| Reference | : Sahih al-Bukhari 784 |
| In-book reference | : Book 10, Hadith 179 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 751 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1548
Narrated Anas:
The Prophet offered four rak`at of the Zuhr prayer in Medina and two rak`at of the `Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا.
| Reference | : Sahih al-Bukhari 1548 |
| In-book reference | : Book 25, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 620 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 250
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ وَيُصَلِّي الرَّكْعَتَيْنِ وَصَلاَةَ الْغَدَاةِ وَلاَ أُرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 250 |
| In-book reference | : Book 1, Hadith 250 |
| English translation | : Book 1, Hadith 250 |
Sunan Abi Dawud 1006
Narrated AbuHurayrah:
The Prophet (saws) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، وَعَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنِ الْحَجَّاجِ بْنِ عُبَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيَعْجِزُ أَحَدُكُمْ " . قَالَ عَنْ عَبْدِ الْوَارِثِ " أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ " . زَادَ فِي حَدِيثِ حَمَّادٍ " فِي الصَّلاَةِ " . يَعْنِي فِي السُّبْحَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1006 |
| In-book reference | : Book 2, Hadith 617 |
| English translation | : Book 3, Hadith 1001 |
Sahih al-Bukhari 2951
Narrated Anas:
The Prophet offered a four-rak`at Zuhr prayer at Medina and then offered a two rak`at `Asr prayer at Dhul-Hulaifa and I heard the companions of the Prophet reciting Talbiya aloud (for Hajj and `Umra) altogether.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا.
| Reference | : Sahih al-Bukhari 2951 |
| In-book reference | : Book 56, Hadith 163 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 200 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1927
The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki’ “he offered each prayer with a single iqamah.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ بِإِقَامَةٍ إِقَامَةٍ جَمَعَ بَيْنَهُمَا . قَالَ أَحْمَدُ قَالَ وَكِيعٌ صَلَّى كُلَّ صَلاَةٍ بِإِقَامَةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1927 |
| In-book reference | : Book 11, Hadith 207 |
| English translation | : Book 10, Hadith 1922 |
Sunan Abi Dawud 171
Abu Asad b. ‘Amr said:
I asked Anas b. Malik about ablution. He replied: The Prophet (saws) performed ablution for each prayer and we offered (many) prayers with the same ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا شَرِيكٌ، عَنْ عَمْرِو بْنِ عَامِرٍ الْبَجَلِيِّ، - قَالَ مُحَمَّدٌ هُوَ أَبُو أَسَدِ بْنِ عَمْرٍو - قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْوُضُوءِ، فَقَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ لِكُلِّ صَلاَةٍ وَكُنَّا نُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 171 |
| In-book reference | : Book 1, Hadith 171 |
| English translation | : Book 1, Hadith 171 |
Sahih Muslim 421 a
Sahl b. Sa'd al-Sa'idi reported:
The Messenger of Allah (may peace be upon him) went to the tribe of Bani Amr b. Auf in order to bring reconciliation amongst (its members), and It was a time of prayer. The Mu'adhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir (tahrima, with which the prayer begins)? He (Abu Bakr) said: Yes. He (the narrator) said: He (Abu Bakr) started (leading) the prayer. The people were engaged in observing prayer when the Messenger of Allah (may peace be upon him) happened to come there and made his way (through the people) till he stood in a row. The people began to clap (their hands), but Abu Bakr paid no heed (to it) in prayer. When the people clapped more vigorously, he (Abu Bakr) then paid heed and saw the Messenger of Allah (may peace be upon him) there. (He was about to withdraw when) the Messenger of Allah (may peace be upon him) signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah (may peace be upon him) had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah (may peace be upon him) stepped forward and led the prayer. When (the prayer) was over, he (the Holy Prophet) said: 0 Abu Bakr, what prevented you from standing (at that place) as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) said (to the people) around him: What is it that I saw you clapping so vigorously? (Behold) when anything happens in prayer, say: Subha Allah, for when you would utter it, it would attract the attention, while clapping of hands is meant for women.
حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي بِالنَّاسِ فَأُقِيمُ قَالَ نَعَمْ . قَالَ فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ " يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ " . قَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ ...
| Reference | : Sahih Muslim 421a |
| In-book reference | : Book 4, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 845 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 649
Ibn ‘Umar said that when the Muslims came to Medina they gathered and sought to know the time of prayer, but no one summoned them. One day they discussed the matter, and one of them said, “Use something like the bell of the Christians." Another said, “Use a horn like that of the Jews." But when ‘Umar said, “I suggest that you send a man to announce the prayer," God’s Messenger said, “Get up, Bilal, and summon to prayer."
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ قَالَ: كَانَ الْمُسْلِمُونَ حِينَ قدمُوا الْمَدِينَة يَجْتَمعُونَ فيتحينون الصَّلَاة لَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ: اتَّخِذُوا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ: قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا بِلَالُ قُم فَنَادِ بِالصَّلَاةِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 649 |
| In-book reference | : Book 4, Hadith 81 |
Sunan Ibn Majah 621
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Messenger of Allah and said: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure, should I give up the prayer?' He said: 'No, rather that is a vein and it is not menstruation. When the time of your period comes, leave off the prayer, and when it is over, take a bath and wash the blood from yourself and perform the prayer." This is the Hadith of Waki'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ
" لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " . هَذَا حَدِيثُ وَكِيعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 621 |
| In-book reference | : Book 1, Hadith 355 |
| English translation | : Vol. 1, Book 1, Hadith 621 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 777
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ.
| Grade: | Da'if (Darussalam) because of the weakness of ibn Lahee'ah] (Darussalam) |
| Reference | : Musnad Ahmad 777 |
| In-book reference | : Book 5, Hadith 209 |
Sahih al-Bukhari 6010
Narrated Abu Huraira:
Allah's Apostle stood up for the prayer and we too stood up along with him. Then a bedouin shouted while offering prayer. "O Allah! Bestow Your Mercy on me and Muhammad only and do not bestow it on anybody else along with us." When the Prophet had finished his prayer with Taslim, he said to the Bedouin, "You have limited (narrowed) a very vast (thing)," meaning Allah's Mercy.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ وَقُمْنَا مَعَهُ، فَقَالَ أَعْرَابِيٌّ وَهْوَ فِي الصَّلاَةِ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا، وَلاَ تَرْحَمْ مَعَنَا أَحَدًا. فَلَمَّا سَلَّمَ النَّبِيُّ صلى الله عليه وسلم قَالَ لِلأَعْرَابِيِّ
" لَقَدْ حَجَّرْتَ وَاسِعًا ". يُرِيدُ رَحْمَةَ اللَّهِ.
| Reference | : Sahih al-Bukhari 6010 |
| In-book reference | : Book 78, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 39 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 668
It was narrated that Abu Al-Muthanna, the Mu'adhdhin of the Jami' Masjid, said:
"I asked Ibn 'Umar about the Adhan and he said: 'At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard 'prayer is about to begin' we would perform Wudu' and go out to pray.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ شُعْبَةَ، قَالَ سَمِعْتُ أَبَا جَعْفَرٍ، مُؤَذِّنَ مَسْجِدِ الْعُرْيَانِ عَنْ أَبِي الْمُثَنَّى، مُؤَذِّنِ مَسْجِدِ الْجَامِعِ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الأَذَانِ، فَقَالَ كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَثْنَى مَثْنَى وَالإِقَامَةُ مَرَّةً مَرَّةً إِلاَّ أَنَّكَ إِذَا قُلْتَ قَدْ قَامَتِ الصَّلاَةُ قَالَهَا مَرَّتَيْنِ فَإِذَا سَمِعْنَا قَدْ قَامَتِ الصَّلاَةُ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 668 |
| In-book reference | : Book 7, Hadith 43 |
| English translation | : Vol. 1, Book 7, Hadith 669 |
Sunan Abi Dawud 471
Abu Hurairah reported the apostle of Allah (May peace be upon him) as saying; The servant (of Allah) is considered to he at prayer so long as he remains at the place of prayer waiting for prayer. The angels say:
O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ تَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . فَقِيلَ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 471 |
| In-book reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 471 |
Sunan Abi Dawud 340
Abu Hurairah said:
While 'Umar b. al-Khattab was making a speech on Friday (in the mosque), a man came in. 'Umar said: Are you detained from prayer ? The man said: As soon as I heard the call for prayer, I perfumed ablution. Then 'Umar said: Only ablution ? Did you not hear the Messenger of Allah (saws) say: When any one of you comes for Friday (prayer) he should take a bath.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، أَخْبَرَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ فَقَالَ عُمَرُ أَتَحْتَبِسُونَ عَنِ الصَّلاَةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلاَّ أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ . فَقَالَ عُمَرُ وَالْوُضُوءَ أَيْضًا أَوَلَمْ تَسْمَعُوا رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا أَتَى أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 340 |
| In-book reference | : Book 1, Hadith 340 |
| English translation | : Book 1, Hadith 340 |
Sahih al-Bukhari 4039
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي رَافِعٍ الْيَهُودِيِّ رِجَالاً مِنَ الأَنْصَارِ، فَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ عَتِيكٍ، وَكَانَ أَبُو رَافِعٍ يُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَيُعِينُ عَلَيْهِ، وَكَانَ فِي حِصْنٍ لَهُ بِأَرْضِ الْحِجَازِ، فَلَمَّا دَنَوْا مِنْهُ، وَقَدْ غَرَبَتِ الشَّمْسُ، وَرَاحَ النَّاسُ بِسَرْحِهِمْ فَقَالَ عَبْدُ اللَّهِ لأَصْحَابِهِ اجْلِسُوا مَكَانَكُمْ، فَإِنِّي مُنْطَلِقٌ، وَمُتَلَطِّفٌ لِلْبَوَّابِ، لَعَلِّي أَنْ أَدْخُلَ. فَأَقْبَلَ حَتَّى دَنَا مِنَ الْبَابِ ثُمَّ تَقَنَّعَ بِثَوْبِهِ كَأَنَّهُ يَقْضِي حَاجَةً، وَقَدْ دَخَلَ النَّاسُ، فَهَتَفَ بِهِ الْبَوَّابُ يَا عَبْدَ اللَّهِ إِنْ كُنْتَ تُرِيدُ أَنْ تَدْخُلَ فَادْخُلْ، فَإِنِّي أُرِيدُ أَنْ أُغْلِقَ الْبَابَ. فَدَخَلْتُ فَكَمَنْتُ، فَلَمَّا دَخَلَ النَّاسُ أَغْلَقَ الْبَابَ، ثُمَّ عَلَّقَ الأَغَالِيقَ عَلَى وَتَدٍ قَالَ فَقُمْتُ إِلَى الأَقَالِيدِ، فَأَخَذْتُهَا فَفَتَحْتُ الْبَابَ، وَكَانَ أَبُو رَافِعٍ يُسْمَرُ عِنْدَهُ، وَكَانَ فِي عَلاَلِيَّ لَهُ، فَلَمَّا ذَهَبَ عَنْهُ أَهْلُ سَمَرِهِ صَعِدْتُ إِلَيْهِ، فَجَعَلْتُ كُلَّمَا فَتَحْتُ بَابًا أَغْلَقْتُ عَلَىَّ مِنْ دَاخِلٍ، قُلْتُ إِنِ الْقَوْمُ نَذِرُوا بِي لَمْ يَخْلُصُوا إِلَىَّ حَتَّى أَقْتُلَهُ. ...
| Reference | : Sahih al-Bukhari 4039 |
| In-book reference | : Book 64, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1186
‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa'ib to ask him about something Mu'awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.”
* The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu'awiya has been accused of being an innovator because he introduced this feature.
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ عَطَاءٍ قَالَ: إِنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تكلم أوتخرج فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ بِصَلَاةٍ حَتَّى نتكلم أَو نخرج. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1186 |
| In-book reference | : Book 4, Hadith 602 |
Sahih Muslim 649 f
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A man's prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer after having entered the mosque. the angels continue to invoke blessing on him as long as he is in his place of worship. saying: O Allah, show him mercy, and pardon him! Accept his repentance (and the angels continue this supplication for him) so long as he does not do any harm in it, or as long as his ablution is not broken.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ وَصَلاَتِهِ فِي سُوقِهِ بِضْعًا وَعِشْرِينَ دَرَجَةً وَذَلِكَ أَنَّ أَحَدَهُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْمَسْجِدَ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ فَلَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَ لَهُ بِهَا دَرَجَةٌ وَحُطَّ عَنْهُ بِهَا خَطِيئَةٌ حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي الصَّلاَةِ مَا كَانَتِ الصَّلاَةُ هِيَ تَحْبِسُهُ وَالْمَلاَئِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ مَا لَمْ يُحْدِثْ فِيهِ " .
| Reference | : Sahih Muslim 649f |
| In-book reference | : Book 5, Hadith 339 |
| USC-MSA web (English) reference | : Book 4, Hadith 1394 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 303
Abu Hurairah narrated:
"Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مِرَارٍ فَقَالَ لَهُ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي . فَقَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا وَافْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَقَدْ رَوَى ابْنُ نُمَيْرٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 303 |
| In-book reference | : Book 2, Hadith 155 |
| English translation | : Vol. 1, Book 2, Hadith 303 |
Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مَنْ أَدْرَكَ مِنْ صَلاَةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى . قَالَ ابْنُ شِهَابٍ وَهِيَ السُّنَّةُ . قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ مِنَ الصَّلاَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلاَةَ " . قَالَ مَالِكٌ فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ وَلاَ يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الإِمَامُ أَوْ يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ إِنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ فَإِنَّهُ أَحَبُّ إِلَىَّ أَنْ يَبْتَدِئَ صَلاَتَهُ ظُهْرًا أَرْبَعًا .
| USC-MSA web (English) reference | : Book 5, Hadith 12 |
| Arabic reference | : Book 5, Hadith 237 |
Sahih al-Bukhari 716
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ " مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ". قَالَتْ عَائِشَةُ قُلْتُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ. فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ". قَالَتْ عَائِشَةُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ، فَمُرْ عُمَرَ فَلْيُصَلِّ لِلنَّاسِ. فَفَعَلَتْ حَفْصَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَهْ، إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ". قَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لأُصِيبَ مِنْكِ خَيْرًا.
| Reference | : Sahih al-Bukhari 716 |
| In-book reference | : Book 10, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1201
Narrated Sahl bin Sa`d:
The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ أَبَا بَكْرٍ ـ رضى الله عنهما ـ فَقَالَ حُبِسَ النَّبِيُّ صلى الله عليه وسلم فَتَؤُمُّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتُمْ. فَأَقَامَ بِلاَلٌ الصَّلاَةَ، فَتَقَدَّمَ أَبُو بَكْرٍ ـ رضى الله عنه ـ فَصَلَّى، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ يَشُقُّهَا شَقًّا حَتَّى قَامَ فِي الصَّفِّ الأَوَّلِ، فَأَخَذَ النَّاسُ بِالتَّصْفِيحِ. قَالَ سَهْلٌ هَلْ تَدْرُونَ مَا التَّصْفِيحُ هُوَ التَّصْفِيقُ. وَكَانَ أَبُو بَكْرٍ ـ رضى الله عنه ـ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرُوا الْتَفَتَ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فِي الصَّفِّ، فَأَشَارَ إِلَيْهِ مَكَانَكَ. فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ، فَحَمِدَ اللَّهَ، ثُمَّ رَجَعَ الْقَهْقَرَى وَرَاءَهُ وَتَقَدَّمَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى.
| Reference | : Sahih al-Bukhari 1201 |
| In-book reference | : Book 21, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 293 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5540
It was narrated from 'Umar that:
When the prohibition of Khamr was revealed, 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in Al-Baqarah was revealed. 'Umar was called and it was recited to him. Then 'Umar said: "O Allah, give us a clear ruling on Khamr," and the Verse in An-Nisa' was revealed: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state". And when the Iqamah for prayer was said, the caller of the Messenger of Allah [SAW] would cry out: "O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state." 'Umar was called and this was recited to him. Then he said: "O Allah, give us a clear ruling on Khamr." Then the Verse in Surat Al-Ma'idah was revealed, and 'Umar was called, and it was recited to him. When he reached the words, "So, will you not then abstain?," 'Umar said: "We have abstained, we have abstained."
أَخْبَرَنَا أَبُو بَكْرٍ، أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ السُّنِّيُّ قِرَاءَةً عَلَيْهِ فِي بَيْتِهِ قَالَ أَنْبَأَنَا الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ أَحْمَدُ بْنُ شُعَيْبٍ النَّسَائِيُّ رَحِمَهُ اللَّهُ تَعَالَى قَالَ أَنْبَأَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى قَالَ أَنْبَأَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي مَيْسَرَةَ عَنْ عُمَرَ رضى الله عنه قَالَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالَ عُمَرُ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي الْبَقَرَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ عُمَرُ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي النِّسَاءِ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى } فَكَانَ مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا أَقَامَ الصَّلاَةَ نَادَى لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا. فَنَزَلَتِ الآيَةُ الَّتِي فِي الْمَائِدَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَلَمَّا بَلَغَ { فَهَلْ أَنْتُمْ مُنْتَهُونَ } قَالَ عُمَرُ رضى الله عنه انْتَهَيْنَا انْتَهَيْنَا.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5540 |
| In-book reference | : Book 51, Hadith 1 |
| English translation | : Vol. 6, Book 51, Hadith 5542 |
Mishkat al-Masabih 5869
Al-Bara' b. `Azib quoted his father as saying he had asked Abd Bakr how the two of them had acted when he travelled by night with God's messenger, to which he replied:
We travelled all night and the following day till the midday sun offered little shade, the road being empty with no one passing on it. Seeing a tall, shady rock protected from the sun's rays we alighted beside it, and when I had smoothed a place with my hands for him to sleep and spread a skin garment over him, I said, "Sleep, messenger of God, and I shall keep watch around you." He went to sleep, and when I went out to keep watch around him, I saw a shepherd approaching. I asked if his sheep had any milk and he replied that they had, so I asked if he would draw some milk and he agreed, and drew a cupful into a wooden cup. I had a small skin vessel I carried for the Prophet from which he took water both for drinking and for performing ablution, so I went to the Prophet, but as I did not like to waken him, I waited for him till he awoke. I then poured some water on the milk till the bottom of it was cooled, and said, "Drink, messenger of God." When he had drunk an amount which made me feel pleased, he said, "Is it not time to be moving?" and I agreed that it was; so, we moved on after the sun had passed the meridian. Suraqa b. Malik had followed us up and I said, "We have been overtaken, messenger of God." He replied, "Do not grieve; God is with us." The Prophet then prayed that he might be hindered and his horse sank with him up to its belly in hard ground. He said, "I see that you two have prayed that I might be hindered; now pray for me, for God is on your side, that I may turn away the search from you." The Prophet prayed for him, and when he got free, he began to say whenever he met anyone, "You have been saved trouble, for there is no one here; and he met no one without turning him back.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنْ أَبِيهِ أَنَّهُ قَالَ لِأَبِي بَكْرٍ: يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا حِينَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَسْرَيْنَا لَيْلَتَنَا وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلَا الطَّرِيقُ لَا يَمُرُّ فِيهِ أَحَدٌ فَرُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ يَأْتِ عَلَيْهَا الشَّمْسُ فَنَزَلْنَا عِنْدَهَا وَسَوَّيْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَانًا بِيَدَيَّ يَنَامُ عَلَيْهِ وَبَسَطْتُ عَلَيْهِ فَرْوَةً وَقُلْتُ نَمْ يَا رسولَ الله وَأَنَا أَنْفُضُ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعٍ مُقْبِلٍ قُلْتُ: أَفِي غنمكَ لبنٌ؟ قَالَ: نعم قلتُ: أفتحلبُ؟ قَالَ: نَعَمْ. فَأَخَذَ شَاةً فَحَلَبَ فِي قَعْبٍ كُثْبَةً مِنْ لَبَنٍ وَمَعِي إِدَاوَةٌ حَمَلْتُهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْتَوَى فِيهَا يَشْرَبُ وَيَتَوَضَّأُ فَأَتَيْتُ الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَرِهْتُ أَنْ أُوقِظَهُ فَوَافَقْتُهُ حَتَّى اسْتَيْقَظَ فَصَبَبْتُ مِنَ الْمَاءِ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ حَتَّى رضيت ثمَّ قَالَ: «ألم يَأن الرحيل؟» قلتُ: بَلى قَالَ: فارتحلنا بعد مَا مَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ فَقُلْتُ: أُتِينَا يَا رَسُولَ اللَّهِ فَقَالَ: «لَا تَحْزَنْ إِنَّ اللَّهَ ...
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5869 |
| In-book reference | : Book 29, Hadith 127 |
Sahih Muslim 2057 b
'Abd al-Rahman b. Abd Bakr reported:
There came to our house some guests. It was a common practice with my father to (go) and talk to Allah's Messenger (may peace be upon him) during the night. While going he said: 'Abd al-Rahman, entertain the guests. When it was evening we served the food to them, but they refused saying: So long as the owner of the house does not come and join us, we would not take the meal. I said to them: He ('Abd Bakr) is a stern person, and if you would not do that (if you do not take the food). I fear, I may be harmed by him, but they refused. As he (my father) came, the first thing he asked was: Have you served the guests? They (the peopleof the household) said: We have not served them sofar. He said: Did I not command 'Abd al-Rahman (to do this)? He ('Abd al-Rahman) said: I slunk away and kept myself away by that time. He again said: O stupid fellow, I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah, there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah, I shall not even take food tonight (as you have not taken). They said: By Allah, we would not take until you join us. Thereupon he Abu Bakr) said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first (that is the taking of vow for not eating the food) was prompted by the Satan. Bring the food. The food was brought, and he ate by reciting the name of Allah and they also ate, and when it was morning he came to Allah's Apostle (may peace be upon him) and said: Allah's Messenger, their oath (that of the guests) came to be true, but mine was not true, and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He (the narrator) said. I do not know whether he made an atonement for it.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ الْعَطَّارُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ،
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ نَزَلَ عَلَيْنَا أَضْيَافٌ لَنَا - قَالَ - وَكَانَ أَبِي يَتَحَدَّثُ
إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ - قَالَ - فَانْطَلَقَ وَقَالَ يَا عَبْدَ الرَّحْمَنِ
افْرُغْ مِنْ أَضْيَافِكَ . قَالَ فَلَمَّا أَمْسَيْتُ جِئْنَا بِقِرَاهُمْ - قَالَ - فَأَبَوْا فَقَالُوا حَتَّى يَجِيءَ
أَبُو مَنْزِلِنَا فَيَطْعَمَ مَعَنَا - قَالَ - فَقُلْتُ لَهُمْ إِنَّهُ رَجُلٌ حَدِيدٌ وَإِنَّكُمْ إِنْ لَمْ تَفْعَلُوا خِفْتُ أَنْ
يُصِيبَنِي مِنْهُ أَذًى - قَالَ - فَأَبَوْا فَلَمَّا جَاءَ لَمْ يَبْدَأْ بِشَىْءٍ أَوَّلَ مِنْهُمْ فَقَالَ أَفَرَغْتُمْ مِنْ
أَضْيَافِكُمْ قَالَ قَالُوا لاَ وَاللَّهِ مَا فَرَغْنَا . قَالَ أَلَمْ آمُرْ عَبْدَ الرَّحْمَنِ قَالَ وَتَنَحَّيْتُ عَنْهُ فَقَالَ
يَا عَبْدَ الرَّحْمَنِ . قَالَ فَتَنَحَّيْتُ - قَالَ - فَقَالَ يَا غُنْثَرُ أَقْسَمْتُ عَلَيْكَ إِنْ كُنْتَ تَسْمَعُ
صَوْتِي إِلاَّ جِئْتَ - قَالَ - فَجِئْتُ فَقُلْتُ وَاللَّهِ مَا لِي ذَنْبٌ هَؤُلاَءِ أَضْيَافُكَ فَسَلْهُمْ قَدْ أَتَيْتُهُمْ
بِقِرَاهُمْ فَأَبَوْا أَنْ يَطْعَمُوا حَتَّى تَجِيءَ - قَالَ - فَقَالَ مَا لَكُمْ أَلاَ تَقْبَلُوا عَنَّا قِرَاكُمْ - قَالَ
- فَقَالَ أَبُو بَكْرٍ فَوَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ - قَالَ - فَقَالُوا فَوَاللَّهِ لاَ نَطْعَمُهُ حَتَّى ...
| Reference | : Sahih Muslim 2057b |
| In-book reference | : Book 36, Hadith 240 |
| USC-MSA web (English) reference | : Book 23, Hadith 5107 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 948
It was narrated that `Ali (رضي الله عنه) said:
When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet (ﷺ) was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah (ﷺ) marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Mu`ait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet (ﷺ), who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet (ﷺ) tried hard to make him tell him how many they were, but he refused. Then the Prophet (ﷺ) asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah (ﷺ) said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah (ﷺ) spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: `Prayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: `The army of Quraish is beneath this red outcrop of the mountain.` When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah (ﷺ) said: `O `Ali, call Hamzah for me` - as he was the closest of them to the mushrikeen - and said `Who is the one on the red camel and what is he saying to them?` Then the Messenger of Allah (ﷺ) said: `If there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.` Hamzah came and said: He is `Utbah bin Rabee`ah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me and say: `Utbah bin Rabee`ah is a coward, although you know that I am not the most cowardly among you. Abu Jahl heard that and said: Are you saying this? By Allah, if anyone else said this I would have insulted him; you are filled with fear, ‘Utbah said: Do you mean me, O you with the whistling rear end (i.e., one who breaks wind a great deal because of fear)? Today you will know which of us is the coward. Then ‘Utbah and his brother Shaibah and his son al-Waleed stepped forward in a display of courage and said: Who will come out to fight in single combat? Six young men of the Ansar stepped forward, but `Utbah said: We do not want these; let some of our cousins of Banu ‘Abdul-Muttalib come out. The Messenger of Allah (ﷺ) said: `Get up, O Ali, get up, O Hamzah, get up, O `Ubaidah bin al-Harith bin ‘Abdul-Muttalib.` Allah caused `Utbah and Shaibah, the two sons of Rabee`ah, and al-Waleed bin ‘Utbah to be killed and ‘Ubaidah was wounded. We killed seventy of them and captured seventy. A short Ansari man brought al-Abbas bin `Abdul-Muttalib as a captive, and al-`Abbas said: O Messenger of Allah (ﷺ), by Allah, this is not the one who captured me; I was captured by a bold man who was one of the most handsome of people, who was riding a piebald horse, but I do not see him among the people. The Ansari said: I captured him, O Messenger of Allah (ﷺ). He said: `Be quiet! Allah, may He be exalted, supported you with a noble angel.` `Ali (رضي الله عنه) said: We took prisoners, and from among Banu `Abdul-Muttalib, we captured al-`Abbas, ‘Aqeel and Nawfal bin al-Harith.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقَنَا الْمُشْرِكُونَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمْ الْقَوْمُ فَيَقُولُ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ كَمْ الْقَوْمُ قَالَ هُمْ وَاللَّهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَهُ كَمْ يَنْحَرُونَ مِنْ الْجُزُرِ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ ...
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 948 |
| In-book reference | : Book 5, Hadith 375 |
Sahih Muslim 111
It is narrated on the authority of Abu Huraira:
We participated in the Battle of Hunain along with the Messenger of Allah (may peace be upon him). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah, the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Apostle of Allah (may peace be upon him) remarked: He was doomed to the Fire (of Hell). Some men were on the verge of doubt (about his fate) when it was said that he was not dead but fatally wounded. When it was night he could not stand the (pain of his) wound and killed himself. The Apostle (may peace be upon him) was informed of that. He (the Holy Prophet) observed: Allah is Great, I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ الرَّزَّاقِ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُنَيْنًا فَقَالَ لِرَجُلٍ مِمَّنْ يُدْعَى بِالإِسْلاَمِ " هَذَا مِنْ أَهْلِ النَّارِ " فَلَمَّا حَضَرْنَا الْقِتَالَ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ الرَّجُلُ الَّذِي قُلْتَ لَهُ آنِفًا " إِنَّهُ مِنْ أَهْلِ النَّارِ " فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِلَى النَّارِ " فَكَادَ بَعْضُ الْمُسْلِمِينَ أَنْ يَرْتَابَ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ فَقَتَلَ نَفْسَهُ فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ " اللَّهُ أَكْبَرُ أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ " . ثُمَّ أَمَرَ بِلاَلاً فَنَادَى فِي النَّاسِ " إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ وَإِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ " .
| Reference | : Sahih Muslim 111 |
| In-book reference | : Book 1, Hadith 212 |
| USC-MSA web (English) reference | : Book 1, Hadith 205 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1818
Narrated Asma' bint AbuBakr:
We came out for performing hajj along with the Messenger of Allah (saws). When we reached al-Araj, the Messenger of Allah (saws) alighted and we also alighted. Aisha sat beside the Messenger of Allah (saws) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah (saws) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked:
Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah (saws) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?
Ibn AbuRizmah said: The Messenger of Allah (saws) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، أَخْبَرَنَا ابْنُ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حُجَّاجًا حَتَّى إِذَا كُنَّا بِالْعَرْجِ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَزَلْنَا فَجَلَسَتْ عَائِشَةُ - رضى الله عنها - إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَلَسْتُ إِلَى جَنْبِ أَبِي وَكَانَتْ زِمَالَةُ أَبِي بَكْرٍ وَزِمَالَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحِدَةً مَعَ غُلاَمٍ لأَبِي بَكْرٍ فَجَلَسَ أَبُو بَكْرٍ يَنْتَظِرُ أَنْ يَطْلُعَ عَلَيْهِ فَطَلَعَ وَلَيْسَ مَعَهُ بَعِيرُهُ قَالَ أَيْنَ بَعِيرُكَ قَالَ أَضْلَلْتُهُ الْبَارِحَةَ . قَالَ فَقَالَ أَبُو بَكْرٍ بَعِيرٌ وَاحِدٌ تُضِلُّهُ قَالَ فَطَفِقَ يَضْرِبُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَتَبَسَّمُ وَيَقُولُ " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " . قَالَ ابْنُ أَبِي رِزْمَةَ فَمَا يَزِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَنْ يَقُولَ " انْظُرُوا إِلَى هَذَا الْمُحْرِمِ مَا يَصْنَعُ " . وَيَتَبَسَّمُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1818 |
| In-book reference | : Book 11, Hadith 98 |
| English translation | : Book 10, Hadith 1814 |
Sunan Abi Dawud 4176
Narrated Ammar ibn Yasir:
I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (saws) and gave him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me.
He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting.
He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ قَدِمْتُ عَلَى أَهْلِي لَيْلاً وَقَدْ تَشَقَّقَتْ يَدَاىَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ وَلَمْ يُرَحِّبْ بِي فَقَالَ " اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ " . فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ جِئْتُ وَقَدْ بَقِيَ عَلَىَّ مِنْهُ رَدْعٌ فَسَلَّمْتُ فَلَمْ يَرُدَّ عَلَىَّ وَلَمْ يُرَحِّبْ بِي وَقَالَ " اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ " . فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ جِئْتُ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَىَّ وَرَحَّبَ بِي وَقَالَ " إِنَّ الْمَلاَئِكَةَ لاَ تَحْضُرُ جَنَازَةَ الْكَافِرِ بِخَيْرٍ وَلاَ الْمُتَضَمِّخَ بِالزَّعْفَرَانِ وَلاَ الْجُنُبَ " . قَالَ وَرَخَّصَ لِلْجُنُبِ إِذَا نَامَ أَوْ أَكَلَ أَوْ شَرِبَ أَنْ يَتَوَضَّأَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4176 |
| In-book reference | : Book 35, Hadith 18 |
| English translation | : Book 34, Hadith 4164 |
Sunan Abi Dawud 5040
Narrated Tikhfat al-Ghifari:
Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah.
The Messenger of Allah (saws) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque.
He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah (saws).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَعِيشَ بْنِ طِخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ، قَالَ كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْطَلِقُوا بِنَا إِلَى بَيْتِ عَائِشَةَ " . فَانْطَلَقْنَا فَقَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ أَطْعِمِينَا " . فَجَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْنَا ثُمَّ قَالَ " يَا عَائِشَةُ اسْقِينَا " . فَجَاءَتْ بِقَدَحٍ صَغِيرٍ فَشَرِبْنَا ثُمَّ قَالَ " إِنْ شِئْتُمْ بِتُّمْ وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ " . قَالَ فَبَيْنَمَا أَنَا مُضْطَجِعٌ فِي الْمَسْجِدِ مِنَ السَّحَرِ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ " إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللَّهُ " . قَالَ فَنَظَرْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5040 |
| In-book reference | : Book 43, Hadith 268 |
| English translation | : Book 42, Hadith 5022 |
Mishkat al-Masabih 1922
Abu Dharr reported God's messenger as saying,
“There are three whom God loves and three whom God hates. Those whom God loves are:
a man who, when one came and begged from some people in God’s name, not because of any relationship between him and them, and was refused by them, withdrew from them and gave him something secretly, no one knowing of the gift but God and the one who gave it;
a man who travelled all night with people till sleep was more desirable to them than anything which could be compared with it, and when they laid down their heads got up and engaged in his devotions and recited verses of the Qur’an;
and a man who was in a detachment which met the enemy and was routed, yet went straight forward till he was killed or given victory.
The three whom God hates are an old man who commits fornication, a poor man who is proud, and a rich man who is oppressive.”
Tirmidhi and Nasa’i transmitted it but Nasa'i did not mention the three whom God hates.
وَعَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلَاثَةٌ يُبْغِضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّه وَلم يسألهم بِقرَابَة بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْيَانِهِمْ فَأَعْطَاهُ سِرًّا لَا يَعْلَمُ بِعَطِيَّتِهِ إِلَّا اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ فَوَضَعُوا رُءُوسَهُمْ فَقَامَ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّة فلقي الْعَدو فهزموا وَأَقْبل بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ وَالثَّلَاثَةُ الَّذِينَ يُبْغِضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ والغني الظلوم» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1922 |
| In-book reference | : Book 6, Hadith 148 |
Mishkat al-Masabih 4490
Ibn ‘Abbas told on Maimuna’s authority that one morning God’s messenger was silent with grief, and said, “Gabriel promised to meet me last night, but he did not do so. I swear by God that he has never broken his promise before.” He then thought of a puppy which he had seen under a (Fustat Mirqat, iv, 484 considers that here it means a couch) tent of his, and when he had given orders and had it put out he took some water in his hand and sprinkled the place where it had been. In the evening Gabriel met him and he said, “You promised to meet me yesterday,” to which he replied, “Yes, but we do not enter a house which contains a dog or a picture.” So next morning God’s messenger ordered that dogs should be killed, even to the extent of ordering that dogs which guarded small gardens should be killed, but leaving out of account those which guarded large gardens.
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ عَنْ مَيْمُونَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أصبحَ يَوْمًا واجماً وَقَالَ: «إِنَّ جِبْرِيلَ كَانَ وَعَدَنِي أَنْ يَلْقَانِيَ اللَّيْلَةَ فَلَمْ يَلْقَنِي أَمَ وَاللَّهِ مَا أَخْلَفَنِي» . ثُمَّ وَقَعَ فِي نَفْسِهِ جِرْوُ كَلْبٍ تَحْتَ فُسْطَاطٍ لَهُ فَأَمَرَ بِهِ فَأُخْرِجَ ثُمَّ أَخَذَ بيدِه مَاء فنضحَ مَكَانَهُ فَلَمَّا أَمْسَى لقِيه جِبْرِيلَ فَقَالَ: «لَقَدْ كُنْتَ وَعَدْتَنِي أَنْ تَلْقَانِي الْبَارِحَةَ» . قَالَ: أَجَلْ وَلَكِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ فَأَصْبَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ فَأَمَرَ بِقَتْلِ الْكلاب حَتَّى إِنه يَأْمر بقتل الْكَلْب الْحَائِطِ الصَّغِيرِ وَيَتْرُكُ كَلْبَ الْحَائِطِ الْكَبِيرِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4490 |
| In-book reference | : Book 22, Hadith 177 |
Mishkat al-Masabih 5483
`Abdallah b. `Umar reported God's messenger as saying, "Last night I found myself in a vision at the Ka`ba and saw a ruddy man like the most good-looking of that type that you can see with the most beautiful lock of hair you can see. He had combed it out, and it was dripping with water. He was leaning on the shoulders of two men and going round the House. When I asked who he was I was told that he was the Messiah, son of Mary. Then I saw a man with short, woolly hair who was blind in the right eye, his eye looking like a floating grape. I have never seen anyone more closely resembling Ibn Qatan. He was placing his hands on the shoulders of two men and going round the House. I asked who this man was and was told that he was the antichrist." In a version he said about the dajjal that he was a red, fleshy man with woolly hair, blind in the right eye, Ibn Qatan being the one who resembled him most closely.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رَأَيْتُنِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلًا آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قد رجَّلَها فَهِيَ تقطر مَاء متكأ عَلَى عَوَاتِقِ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ: مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيح بن مَرْيَمَ " قَالَ: " ثُمَّ إِذَا أَنَا بَرْجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَيْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا: هَذَا الْمَسِيحُ الدَّجَّالُ ". مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: قَالَ فِي الدَّجَّالِ: «رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ عَيْنِ الْيُمْنَى أَقْرَبُ النَّاسِ بِهِ شَبَهًا ابْنُ قَطَنٍ»
وَذَكَرَ حَدِيثَ أَبِي هُرَيْرَةَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا» فِي «بَابِ الْمَلَاحِمِ»
وَسَنَذْكُرُ حَدِيثَ ابْنِ عُمَرَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّاس فِي «بَاب قصَّة ابْن الصياد» إِن شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5483 |
| In-book reference | : Book 27, Hadith 104 |
Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I
went to 'Umar while he was Khalif to ask for something which I needed.
I reached Madina during the night and went straight to him. I am someone
with intelligence and a ready tongue - or he said speech (meaning eloquence).
I had looked at this world and thought little of it. I had abandoned it
as not being worth anything. At 'Umar's side there was a man with white
hair and white clothes. When I had finished speaking, he said, "All that
you have said is correct except for your attack on this world. Do you know
what this world is? This world is that in which we reach (or he said, 'where
our provision is') the Next World. It contains our actions for which we
will be rewarded in the Next World." He said, "A man who knows this world
better than I do worked in it." I asked, "Amir al-Mu'minin, who is this
man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ: قَالَ رَجُلٌ مِنَّا يُقَالُ لَهُ: جَابِرٌ أَوْ جُوَيْبِرٌ: طَلَبْتُ حَاجَةً إِلَى عُمَرَ فِي خِلاَفَتِهِ، فَانْتَهَيْتُ إِلَى الْمَدِينَةِ لَيْلاً، فَغَدَوْتُ عَلَيْهِ، وَقَدْ أُعْطِيتُ فِطْنَةً وَلِسَانًا، أَوْ قَالَ: مِنْطَقًا، فَأَخَذْتُ فِي الدُّنْيَا فَصَغَّرْتُهَا، فَتَرَكْتُهَا لاَ تَسْوَى شَيْئًا، وَإِلَى جَنْبِهِ رَجُلٌ أَبْيَضُ الشَّعْرِ أَبْيَضُ الثِّيَابِ، فَقَالَ لَمَّا فَرَغْتُ: كُلُّ قَوْلِكَ كَانَ مُقَارِبًا، إِلاَّ وَقُوعَكَ فِي الدُّنْيَا، وَهَلْ تَدْرِي مَا الدُّنْيَا؟ إِنَّ الدُّنْيَا فِيهَا بَلاَغُنَا، أَوْ قَالَ: زَادُنَا، إِلَى الْآخِرَةِ، وَفِيهَا أَعْمَالُنَا الَّتِي نُجْزَى بِهَا فِي الْآخِرَةِ، قَالَ: فَأَخَذَ فِي الدُّنْيَا رَجُلٌ هُوَ أَعْلَمُ بِهَا مِنِّي، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الرَّجُلُ الَّذِي إِلَى جَنْبِكَ؟ قَالَ: سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ.
| Sunnah.com reference | : Book 27, Hadith 1 |
| Arabic/English book reference | : Book 27, Hadith 476 |
Al-Adab Al-Mufrad 828
Umm Kulthum, the daughter of Thumama, related that she went out
to answer a call of nature,. Her brother, al-Makhariq ibn Thumama, said,
"Go to 'A'isha and ask her about 'Uthman ibn 'Affan. People have said a
lot about him. She said, "I went to her and said, 'One of your brothers
sends you greetings and asks you about 'Uthman ibn 'Affan.' 'A'isha said,
'Peace be upon and the mercy of Allah.' 'A'isha then went on, 'I testify
that I saw 'Uthman in this house one hot night when the Prophet, may Allah
bless him and grant him peace, had received revelation through Jibril.
The Prophet, may Allah bless him and grant him peace, struck the palm -
or held the hand - of Ibn 'Affan, saying, 'Write, 'Uthma! Allah has
placed in this house with His Prophet, may Allah bless him and grant him
peace, only a man who is honoured with Him. If anyone curses Ibn 'Affan,
the curse of Allah is on him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُقْبَةَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْيَشْكُرِيُّ الْبَصْرِيُّ قَالَ: حَدَّثَتْنِي جَدَّتِي أُمُّ كُلْثُومٍ بِنْتُ ثُمَامَةَ، أَنَّهَا قَدِمَتْ حَاجَّةً، فَإِنَّ أَخَاهَا الْمُخَارِقَ بْنَ ثُمَامَةَ قَالَ: ادْخُلِي عَلَى عَائِشَةَ، وَسَلِيهَا عَنْ عُثْمَانَ بْنِ عَفَّانَ، فَإِنَّ النَّاسَ قَدْ أَكْثَرُوا فِيهِ عِنْدَنَا، قَالَتْ: فَدَخَلْتُ عَلَيْهَا فَقُلْتُ: بَعْضُ بَنِيكِ يُقْرِئُكِ السَّلاَمَ، وَيَسْأَلُكِ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَتْ: وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ، قَالَتْ: أَمَّا أَنَا فَأَشْهَدُ عَلَى أَنِّي رَأَيْتُ عُثْمَانَ فِي هَذَا الْبَيْتِ فِي لَيْلَةٍ قَائِظَةٍ، وَنَبِيُّ اللهِ صلى الله عليه وسلم وَجِبْرِيلُ يُوحِي إِلَيْهِ، وَالنَّبِيُّ صلى الله عليه وسلم يَضْرِبُ كَفَّ، أَوْ كَتِفَ، ابْنِ عَفَّانَ بِيَدِهِ: اكْتُبْ، عُثْمُ، فَمَا كَانَ اللَّهُ يُنْزِلُ تِلْكَ الْمَنْزِلَةَ مِنْ نَبِيِّهِ صلى الله عليه وسلم إِلاَّ رَجُلاً عَلَيْهِ كَرِيمًا، فَمَنْ سَبَّ ابْنَ عَفَّانَ فَعَلَيْهِ لَعْنَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 828 |
| In-book reference | : Book 34, Hadith 18 |
| English translation | : Book 34, Hadith 828 |
Mishkat al-Masabih 212
Kathir b. Qais told how, when he was sitting with Abu Darda' in
the mosque of Damascus, a man came to him and said, “Abu Darda',
I have come to you from the town of the Messenger for a tradition I have
heard that you relate from God's messenger. I have come for no other
purpose.” He replied that he had heard God’s messenger say, “ If anyone travels on a road in search of knowledge God will cause him to
travel on one of the roads of paradise, the angels will lower their wings
from good pleasure with one who seeks knowledge, and the inhabitants
of the heavens and the earth and the fish in the depth of the water will
ask forgiveness for him. The superiority of the learned man over the
devout man is like that of the moon on the night when it is full over the
rest of the stars. The learned are the heirs of the prophets who leave
neither dinar nor dirham, leaving only knowledge, and he who accepts it
accepts an abundant portion.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah
and Darimi transmitted it, Tirmidhi calling Him Qais b. Kathir.
عَن كثير بن قيس قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِد دمشق فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا جِئْتُ لِحَاجَةٍ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ يسْتَغْفر لَهُ من فِي السَّمَوَات وَمَنْ فِي الْأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ وَإِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَسَمَّاهُ التِّرْمِذِيُّ قَيْسَ بن كثير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 212 |
| In-book reference | : Book 2, Hadith 15 |
Mishkat al-Masabih 1718
Ibn Abu Mulaika said that when ‘Abd ar-Rahman b. Abu Bakr died in al-Hubshi, the name of a palce, he was conveyed to Mecca and buried there. When ‘A’isha arrived she went to the grave of ‘Abd ar. Rahman b. Abu Bakr and said:
We were like the companions of Jadhima (Jadhima was a legendary pre-Islamic king with his centre in al-Anbar. He had two boon- companions, 'Aqil and Malik, who are said to have been together for forty years. The verses are from a lament by Mutammim b. Nuwaira al-Yarbu'i over his brother Malik) for a long time, so that people said the two will never be separated.
But when we separated it seemed, in spite of long association, as if Malik and I had not spent a single night together.
She then said, “I swear by God that if I had been present with you, you would have been buried nowhere but where you died, and if I had been with you I would not have visited you.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ: لَمَّا تُوُفِّيَ عبد الرَّحْمَن بن أبي بكر بالحبشي (مَوضِع قريب من مَكَّة)
وَهُوَ مَوْضِعٌ فَحُمِلَ إِلَى مَكَّةَ فَدُفِنَ بِهَا فَلَمَّا قَدِمَتْ عَائِشَةُ أَتَتْ قَبْرَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَقَالَتْ:
وَكُنَّا كَنَدْمَانَيْ جَذِيمَةَ حِقْبَةً مِنَ الدَّهْرِ حَتَّى قِيلَ لَنْ يَتَصَدَّعَا
فَلَمَّا تَفَرَّقْنَا كَأَنِّي وَمَالِكًا لِطُولِ اجْتِمَاعٍ لَمْ نَبِتْ لَيْلَةً مَعَا
ثُمَّ قَالَتْ: وَاللَّهِ لَوْ حَضَرْتُكَ مَا دُفِنْتَ إِلَّا حَيْثُ مُتَّ وَلَوْ شهدتك مَا زرتك رَوَاهُ التِّرْمِذِيّ
| الصَّحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1718 |
| In-book reference | : Book 5, Hadith 190 |
Mishkat al-Masabih 3088
Jabir said:
When we were near Medina on our return from an expedition in which we had accompanied the Prophet I told him that I had recently married. He asked, “Have you married?" and when I told him that I had, he asked whether I had married a virgin or a woman who had previously been married. On my telling him that it was one who had previously been married he said, “Why did you not marry a virgin with whom you could sport and who could sport with you?" Then when we arrived and were about to enter he said, “Wait so that we may enter by night, i.e. in the evening, in order that the woman with dishevelled hair may comb it and the woman whose husband has been away may get herself ready [for her husband’s enjoyment].’’*
(Bukhari and Muslim.)
* Tastahidd literally means to shave the hair on the private parts, and is explained as being used here in the sense or preparing herself for her husband’s enjoyment.
وَعَنْ جَابِرٍ: قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بعرس قَالَ: «تَزَوَّجْتَ؟» قُلْتُ: نَعَمْ. قَالَ: «أَبِكْرٌ أَمْ ثَيِّبٌ؟» قُلْتُ: بَلْ ثَيِّبٌ قَالَ: «فَهَلَّا بِكْرًا تلاعبها وتلاعبك» . فَلَمَّا قدمنَا لِنَدْخُلَ فَقَالَ: «أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا أَيْ عشَاء لكَي تمتشط الشعثة وتستحد المغيبة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3088 |
| In-book reference | : Book 13, Hadith 9 |
Sunan Ibn Majah 3876
It was narrated from Bara' bin 'Azib that :
the Prophet (saas) said to a man: "When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لِرَجُلٍ
" إِذَا أَخَذْتَ مَضْجَعَكَ أَوْ أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا كَثِيرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3876 |
| In-book reference | : Book 34, Hadith 50 |
| English translation | : Vol. 5, Book 34, Hadith 3876 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade mulamasa and munabadha.
Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، وَعَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ .
| USC-MSA web (English) reference | : Book 31, Hadith 76 |
| Arabic reference | : Book 31, Hadith 1366 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Wahb ibn Kaysan that Jabir ibn Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, sent a delegation to the coast. Abu Ubayda ibn al- Jarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished, and we used to have only a single date each. I said, 'What use is one date?' He said, 'We will certainly feel its loss when they are finished.' "
Jabir continued, "Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا قِبَلَ السَّاحِلِ فَأَمَّرَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُمْ ثَلاَثُمِائَةٍ . قَالَ وَأَنَا فِيهِمْ - قَالَ - فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ فَنِيَ الزَّادُ فَأَمَرَ أَبُو عُبَيْدَةَ بِأَزْوَادِ ذَلِكَ الْجَيْشِ فَجُمِعَ ذَلِكَ كُلُّهُ فَكَانَ مِزْوَدَىْ تَمْرٍ - قَالَ - فَكَانَ يُقَوِّتُنَاهُ كُلَّ يَوْمٍ قَلِيلاً قَلِيلاً حَتَّى فَنِيَ وَلَمْ تُصِبْنَا إِلاَّ تَمْرَةٌ تَمْرَةٌ فَقُلْتُ وَمَا تُغْنِي تَمْرَةٌ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ - قَالَ - ثُمَّ انْتَهَيْنَا إِلَى الْبَحْرِ فَإِذَا حُوتٌ مِثْلُ الظَّرِبِ فَأَكَلَ مِنْهُ ذَلِكَ الْجَيْشُ ثَمَانِيَ عَشْرَةَ لَيْلَةً ثُمَّ أَمَرَ أَبُو عُبَيْدَةَ بِضِلَعَيْنِ مِنْ أَضْلاَعِهِ فَنُصِبَا ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ ثُمَّ مَرَّتْ تَحْتَهُمَا وَلَمْ تُصِبْهُمَا
| USC-MSA web (English) reference | : Book 49, Hadith 24 |
| Arabic reference | : Book 49, Hadith 1697 |
Sahih al-Bukhari 7385
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو مِنَ اللَّيْلِ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، قَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، أَنْتَ إِلَهِي لاَ إِلَهَ لِي غَيْرُكَ ". حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ حَدَّثَنَا سُفْيَانُ بِهَذَا وَقَالَ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ.
| Reference | : Sahih al-Bukhari 7385 |
| In-book reference | : Book 97, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3062
Narrated Az-Zuhri:
as follows in Hadith 297.
Narrated Abu Huraira:
We were in the company of Allah's Apostle in a Ghazwa, and he remarked about a man who claimed to be a Muslim, saying, "This (man) is from the people of the (Hell) Fire." When the battle started, the man fought violently till he got wounded. Somebody said, "O Allah's Apostle! The man whom you described as being from the people of the (Hell) Fire fought violently today and died." The Prophet said, "He will go to the (Hell) Fire." Some people were on the point of doubting (the truth of what the Prophet had said) while they were in this state, suddenly someone said that he was still alive but severely wounded. When night fell, he lost patience and committed suicide. The Prophet was informed of that, and he said, "Allah is Greater! I testify that I am Allah's Slave and His Apostle." Then he ordered Bilal to announce amongst the people: 'None will enter Paradise but a Muslim, and Allah may support this religion (i.e. Islam) even with a disobedient man.'
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ مِمَّنْ يَدَّعِي الإِسْلاَمَ " هَذَا مِنْ أَهْلِ النَّارِ ". فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ الرَّجُلُ قِتَالاً شَدِيدًا، فَأَصَابَتْهُ جِرَاحَةٌ فَقِيلَ يَا رَسُولَ اللَّهِ، الَّذِي قُلْتَ إِنَّهُ مِنْ أَهْلِ النَّارِ فَإِنَّهُ قَدْ قَاتَلَ الْيَوْمَ قِتَالاً شَدِيدًا وَقَدْ مَاتَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِلَى النَّارِ ". قَالَ فَكَادَ بَعْضُ النَّاسِ أَنْ يَرْتَابَ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ إِنَّهُ لَمْ يَمُتْ، وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا. فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ، فَقَتَلَ نَفْسَهُ، فَأُخْبِرَ النَّبِيُّ صلى الله عليه وسلم بِذَلِكَ فَقَالَ " اللَّهُ أَكْبَرُ، أَشْهَدُ أَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ ". ثُمَّ أَمَرَ بِلاَلاً فَنَادَى بِالنَّاسِ " إِنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ، وَإِنَّ اللَّهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ ".
| Reference | : Sahih al-Bukhari 3062 |
| In-book reference | : Book 56, Hadith 267 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 296 |
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Yahya related to me from Malik that Yahya ibn Said said that Amra bint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin, saying, "We set out with the Messenger of Allah, may Allah bless him and grant him peace, when there were five nights left in Dhu'l-Qada and we assumed that we must be setting out for hajj. When we got near to Makka, the Messenger of Allah, may Allah bless him and grant him peace, told everyone that did not have a sacrificial animal with them to leave ihram after they had done tawaf of the House and say between Safa and Marwa."
A'isha added, "We were sent some beef on the day of sacrifice. I asked what it was and they said that the Messenger of Allah, may Allah bless him and grant him peace, had sacrificed for his wives."
Yahya ibn Said said, "I mentioned this hadith to Qasim ibn Muhammad and he said, 'She has given you the complete hadith, by Allah.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ . قَالَتْ عَائِشَةُ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالُوا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ . قَالَ يَحْيَى بْنُ سَعِيدٍ فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 188 |
| Arabic reference | : Book 20, Hadith 887 |
Sahih Muslim 2175 a
Safiyya daughter of Huyyay (the wife of Allah's Apostle) reported that while Allah's Messenger (may peace be. upon him) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama b. Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (may peace be upon him). they began to walk swiftly, thereupon Allah's Messenger (may peace be upon him) said to them:
Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, (we cannot conceive of ab., ug doubtful even in the remotest corners of our minds), whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ بِنْتِ حُيَىٍّ، قَالَتْ
كَانَ النَّبِيُّ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ لأَنْقَلِبَ فَقَامَ
مَعِيَ لِيَقْلِبَنِي . وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا
النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا إِنَّهَا
صَفِيَّةُ بِنْتُ حُيَىٍّ " . فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ
الإِنْسَانِ مَجْرَى الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَرًّا " . أَوْ قَالَ " شَيْئًا " .
| Reference | : Sahih Muslim 2175a |
| In-book reference | : Book 39, Hadith 33 |
| USC-MSA web (English) reference | : Book 26, Hadith 5405 |
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Sahih al-Bukhari 1387
Narrated Hisham's father:
Aisha said, "I went to Abu Bakr (during his fatal illness) and he asked me, 'In how many garments was the Prophet shrouded?' She replied, 'In three Suhuliya pieces of white cloth of cotton, and there was neither a shirt nor a turban among them.' Abu Bakr further asked her, 'On which day did the Prophet die?' She replied, 'He died on Monday.' He asked, 'What is today?' She replied, 'Today is Monday.' He added, 'I hope I shall die sometime between this morning and tonight.' Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said, 'Wash this garment of mine and add two more garments and shroud me in them.' I said, 'This is worn out.' He said, 'A living person has more right to wear new clothes than a dead one; the shroud is only for the body's pus.' He did not die till it was the night of Tuesday and was buried before the morning."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلْتُ عَلَى أَبِي بَكْرٍ ـ رضى الله عنه ـ فَقَالَ فِي كَمْ كَفَّنْتُمُ النَّبِيَّ صلى الله عليه وسلم قَالَتْ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ. وَقَالَ لَهَا فِي أَىِّ يَوْمٍ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ يَوْمَ الاِثْنَيْنِ. قَالَ فَأَىُّ يَوْمٍ هَذَا قَالَتْ يَوْمُ الاِثْنَيْنِ. قَالَ أَرْجُو فِيمَا بَيْنِي وَبَيْنَ اللَّيْلِ. فَنَظَرَ إِلَى ثَوْبٍ عَلَيْهِ كَانَ يُمَرَّضُ فِيهِ، بِهِ رَدْعٌ مِنْ زَعْفَرَانٍ فَقَالَ اغْسِلُوا ثَوْبِي هَذَا، وَزِيدُوا عَلَيْهِ ثَوْبَيْنِ فَكَفِّنُونِي فِيهَا. قُلْتُ إِنَّ هَذَا خَلَقٌ. قَالَ إِنَّ الْحَىَّ أَحَقُّ بِالْجَدِيدِ مِنَ الْمَيِّتِ، إِنَّمَا هُوَ لِلْمُهْلَةِ. فَلَمْ يُتَوَفَّ حَتَّى أَمْسَى مِنْ لَيْلَةِ الثُّلاَثَاءِ وَدُفِنَ قَبْلَ أَنْ يُصْبِحَ.
| Reference | : Sahih al-Bukhari 1387 |
| In-book reference | : Book 23, Hadith 139 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 469 |
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Sunan Abi Dawud 591
Narrated Umm Waraqah daughter of Nawfal:
When the Prophet (saws) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.
The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (saws) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).
She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.
Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."
Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا الْوَلِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ، قَالَ حَدَّثَتْنِي جَدَّتِي، وَعَبْدُ الرَّحْمَنِ بْنُ خَلاَّدٍ الأَنْصَارِيُّ، عَنْ أُمِّ وَرَقَةَ بِنْتِ نَوْفَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا غَزَا بَدْرًا قَالَتْ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي الْغَزْوِ مَعَكَ أُمَرِّضُ مَرْضَاكُمْ لَعَلَّ اللَّهَ أَنْ يَرْزُقَنِي شَهَادَةً . قَالَ
" قِرِّي فِي بَيْتِكِ فَإِنَّ اللَّهَ تَعَالَى يَرْزُقُكِ الشَّهَادَةَ " . قَالَ فَكَانَتْ تُسَمَّى الشَّهِيدَةَ . قَالَ وَكَانَتْ قَدْ قَرَأَتِ الْقُرْآنَ فَاسْتَأْذَنَتِ النَّبِيَّ صلى الله عليه وسلم أَنْ تَتَّخِذَ فِي دَارِهَا مُؤَذِّنًا فَأَذِنَ لَهَا قَالَ وَكَانَتْ دَبَّرَتْ غُلاَمًا لَهَا وَجَارِيَةً فَقَامَا إِلَيْهَا بِاللَّيْلِ فَغَمَّاهَا بِقَطِيفَةٍ لَهَا حَتَّى مَاتَتْ وَذَهَبَا فَأَصْبَحَ عُمَرُ فَقَامَ فِي النَّاسِ فَقَالَ مَنْ كَانَ عِنْدَهُ مِنْ هَذَيْنِ عِلْمٌ أَوْ مَنْ رَآهُمَا فَلْيَجِئْ بِهِمَا فَأَمَرَ بِهِمَا فَصُلِبَا فَكَانَا أَوَّلَ مَصْلُوبٍ بِالْمَدِينَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 591 |
| In-book reference | : Book 2, Hadith 201 |
| English translation | : Book 2, Hadith 591 |
Sunan Abi Dawud 938
Narrated AbuZuhayr an-Numayri:
AbuMisbah al-Muqra'i said: We used to sit in the company of AbuZuhayr an-Numayri. He was a companion of the Prophet (saws), and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin, for Amin is like a seal on the book.
AbuZuhayr said: I shall tell you about that. We went out with the Messenger of Allah (saws) one night and came upon a man who made supplication with persistence. The Prophet (saws) waited to hear him. The Prophet (saws) said: He will have done something which guarantees (Paradise for him) if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin, for if he ends it with Amin, he will do something which guarantees (Paradise for him).
Then the man who questioned the Prophet (saws) came to the man who was supplicating, and said to him: So-and-so, end it with Amin and receive the good news. These are the words of Mahmud.
Abu Dawud said: Al-Muqra'i is a clan of Himyar.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ، وَمَحْمُودُ بْنُ خَالِدٍ، قَالاَ حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ صُبَيْحِ بْنِ مُحْرِزٍ الْحِمْصِيِّ، حَدَّثَنِي أَبُو مُصْبِحٍ الْمَقْرَائِيُّ، قَالَ كُنَّا نَجْلِسُ إِلَى أَبِي زُهَيْرٍ النُّمَيْرِيِّ - وَكَانَ مِنَ الصَّحَابَةِ - فَيَتَحَدَّثُ أَحْسَنَ الْحَدِيثِ فَإِذَا دَعَا الرَّجُلُ مِنَّا بِدُعَاءٍ قَالَ اخْتِمْهُ بِآمِينَ فَإِنَّ آمِينَ مِثْلُ الطَّابَعِ عَلَى الصَّحِيفَةِ . قَالَ أَبُو زُهَيْرٍ أُخْبِرُكُمْ عَنْ ذَلِكَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ فَوَقَفَ النَّبِيُّ صلى الله عليه وسلم يَسْتَمِعُ مِنْهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَوْجَبَ إِنْ خَتَمَ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ بِأَىِّ شَىْءٍ يَخْتِمُ قَالَ " بِآمِينَ فَإِنَّهُ إِنْ خَتَمَ بِآمِينَ فَقَدْ أَوْجَبَ " . فَانْصَرَفَ الرَّجُلُ الَّذِي سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَأَتَى الرَّجُلَ فَقَالَ اخْتِمْ يَا فُلاَنُ بِآمِينَ وَأَبْشِرْ . وَهَذَا لَفْظُ مَحْمُودٍ . قَالَ أَبُو دَاوُدَ الْمَقْرَاءُ قَبِيلٌ مِنْ حِمْيَرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 938 |
| In-book reference | : Book 2, Hadith 549 |
| English translation | : Book 3, Hadith 938 |
Sahih Muslim 1406 a
Sabra Juhanni reported:
Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، سَبْرَةَ أَنَّهُ قَالَ أَذِنَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ كَأَنَّهَا بَكْرَةٌ عَيْطَاءُ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَ كُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ شَىْءٌ مِنْ هَذِهِ النِّسَاءِ الَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Reference | : Sahih Muslim 1406a |
| In-book reference | : Book 16, Hadith 22 |
| USC-MSA web (English) reference | : Book 8, Hadith 3252 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2568
Abu Dharr narrated that the Prophet(s.a.w) said:
"There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allah and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ظَبْيَانَ، يَرْفَعُهُ إِلَى أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ وَثَلاَثَةٌ يَبْغَضُهُمُ اللَّهُ فَأَمَّا الَّذِينَ يُحِبُّهُمُ اللَّهُ فَرَجُلٌ أَتَى قَوْمًا فَسَأَلَهُمْ بِاللَّهِ وَلَمْ يَسْأَلْهُمْ بِقَرَابَةٍ بَيْنَهُ وَبَيْنَهُمْ فَمَنَعُوهُ فَتَخَلَّفَ رَجُلٌ بِأَعْقَابِهِمْ فَأَعْطَاهُ سِرًّا لاَ يَعْلَمُ بِعَطِيَّتِهِ إِلاَّ اللَّهُ وَالَّذِي أَعْطَاهُ وَقَوْمٌ سَارُوا لَيْلَتَهُمْ حَتَّى إِذَا كَانَ النَّوْمُ أَحَبَّ إِلَيْهِمْ مِمَّا يُعْدَلُ بِهِ نَزَلُوا فَوَضَعُوا رُءُوسَهُمْ فَقَامَ أَحَدُهُمْ يَتَمَلَّقُنِي وَيَتْلُو آيَاتِي وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَلَقِيَ الْعَدُوَّ فَهُزِمُوا وَأَقْبَلَ بِصَدْرِهِ حَتَّى يُقْتَلَ أَوْ يُفْتَحَ لَهُ . وَالثَّلاَثَةُ الَّذِينَ يَبْغَضُهُمُ اللَّهُ الشَّيْخُ الزَّانِي وَالْفَقِيرُ الْمُخْتَالُ وَالْغَنِيُّ الظَّلُومُ " .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2568 |
| In-book reference | : Book 38, Hadith 46 |
| English translation | : Vol. 4, Book 12, Hadith 2568 |
Sahih al-Bukhari 3439, 3440
Narrated `Abdullah:
The Prophet mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, 'Who is this?' They replied, 'This is Jesus, son of Mary.' Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, 'Who is this? 'They replied, 'The Masih, Ad-Dajjal.' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، قَالَ عَبْدُ اللَّهِ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ، فَقَالَ " إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ، أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ". " وَأَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا يُرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ، رَجِلُ الشَّعَرِ، يَقْطُرُ رَأْسُهُ مَاءً، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهْوَ يَطُوفُ بِالْبَيْتِ. فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ. ثُمَّ رَأَيْتُ رَجُلاً وَرَاءَهُ جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ مَنْ هَذَا قَالُوا الْمَسِيحُ الدَّجَّالُ ". تَابَعَهُ عُبَيْدُ اللَّهِ عَنْ نَافِعٍ.
| Reference | : Sahih al-Bukhari 3439, 3440 |
| In-book reference | : Book 60, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 649 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2314
Al Bara’ (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it.” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him) .You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet (saws). So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.
حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْكُلْ إِلَى مِثْلِهَا وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الأَنْصَارِيَّ أَتَى امْرَأَتَهُ وَكَانَ صَائِمًا فَقَالَ عِنْدَكِ شَىْءٌ قَالَتْ لاَ لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَكَ شَيْئًا . فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَاءَتْ فَقَالَتْ خَيْبَةً لَكَ . فَلَمْ يَنْتَصِفِ النَّهَارُ حَتَّى غُشِيَ عَلَيْهِ وَكَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ { أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ } قَرَأَ إِلَى قَوْلِهِ { مِنَ الْفَجْرِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2314 |
| In-book reference | : Book 14, Hadith 2 |
| English translation | : Book 13, Hadith 2307 |
Sahih Muslim 395 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who said his prayer, but did not recite the opening chapter of al-Kitab, his prayer is incomplete. He repeated it thrice.
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُوَيْسٍ، أَخْبَرَنِي الْعَلاَءُ، قَالَ سَمِعْتُ مِنْ أَبِي وَمِنْ أَبِي السَّائِبِ، وَكَانَا، جَلِيسَىْ أَبِي هُرَيْرَةَ قَالاَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهْىَ خِدَاجٌ " . يَقُولُهَا ثَلاَثًا بِمِثْلِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 395c |
| In-book reference | : Book 4, Hadith 43 |
| USC-MSA web (English) reference | : Book 4, Hadith 777 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 662
‘Abdallah b. Mughaffal reported God’s Messenger as saying, “Between every pair of adhans there is a prayer; between every pair of adhans there is a prayer.” Then he said on repeating it a third time, “for him who wishes.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ» ثُمَّ قَالَ فِي الثَّالِثَةِ «لِمَنْ شَاءَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 662 |
| In-book reference | : Book 4, Hadith 94 |
Mishkat al-Masabih 1176
Ibn ‘Abbas reported God’s Messenger as saying, “When the stars set two rak'as should be prayed before the dawn prayer, and after the prostration two rak'as should be prayed after the sunset prayer.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إدبار النُّجُوم الركعتان قبل الْفجْر وأدبار السُّجُود الركعتان بعد الْمغرب» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1176 |
| In-book reference | : Book 4, Hadith 593 |
Mishkat al-Masabih 1406
‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.”
Muslim transmitted it.
وَعَنْ عَمَّارٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ طُولَ صَلَاةِ الرَّجُلِ وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِهِ فَأَطِيلُوا الصَّلَاة واقصروا الْخطْبَة وَإِن من الْبَيَان سحرًا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1406 |
| In-book reference | : Book 4, Hadith 807 |
Mishkat al-Masabih 376
Abu Huraira reported God's messenger as saying, “Were it not that I might distress my people, I would order them to delay the evening prayer and use the tooth stick at every time of prayer.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِتَأْخِيرِ الْعشَاء وبالسواك عِنْد كل صَلَاة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 376 |
| In-book reference | : Book 3, Hadith 86 |
Sahih Muslim 609
A'isha reported:
The Messenger of Allah (may peace be upon him) said: He who finds a prostration before sunset or at dawn (prayer) before the rising (of the sun) he in fact finds that (prayer), and prostration implies a rak'ah.
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح قَالَ وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، كِلاَهُمَا عَنِ ابْنِ وَهْبٍ، - وَالسِّيَاقُ لِحَرْمَلَةَ - قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَدْرَكَ مِنَ الْعَصْرِ سَجْدَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ أَوْ مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ فَقَدْ أَدْرَكَهَا " . وَالسَّجْدَةُ إِنَّمَا هِيَ الرَّكْعَةُ .
| Reference | : Sahih Muslim 609 |
| In-book reference | : Book 5, Hadith 210 |
| USC-MSA web (English) reference | : Book 4, Hadith 1264 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 686
It was narrated that 'Abdullah said:
"The idolaters kept the Prophet from the 'Asr prayer until the sun had set. He said: 'They kept us from performing the middle prayer; may Allah fill their graves and their houses with fire.'"
حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ زُبَيْدٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ حَبَسَ الْمُشْرِكُونَ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنْ صَلاَةِ الْعَصْرِ حَتَّى غَابَتِ الشَّمْسُ فَقَالَ
" حَبَسُونَا عَنْ صَلاَةِ الْوُسْطَى مَلأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 686 |
| In-book reference | : Book 2, Hadith 20 |
| English translation | : Vol. 1, Book 2, Hadith 686 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1229
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) passed
by
him when he was praying sitting down. He said:
“The prayer of one
who sits down is equivalent to half of the prayer of one who stands.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا قُطْبَةُ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يُصَلِّي جَالِسًا فَقَالَ
" صَلاَةُ الْجَالِسِ عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1229 |
| In-book reference | : Book 5, Hadith 427 |
| English translation | : Vol. 1, Book 5, Hadith 1229 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1012
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) used to pray two rak`ahs following every prescribed prayer except Fajr and ‘Asr. ‘Abdur-Rahman said: after every prayer.
حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى كُلِّ أَثَرِ صَلَاةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ إِلَّا الْفَجْرَ وَالْعَصْرَ وَقَالَ عَبْدُ الرَّحْمَنِ فِي دُبُرِ كُلِّ صَلَاةٍ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1012 |
| In-book reference | : Book 5, Hadith 434 |
Riyad as-Salihin 1123
Anas (May Allah be pleased with him) reported:
I saw the principal Companions of Messenger of Allah (PBUH) rushing to the pillars (of the mosque) to perform two Rak'ah prayers behind them before the Maghrib prayer.
[Al-Bukhari].
[Al-Bukhari].
- وعن أنس، رضي الله عنه قال: لقد رأيت كبار أصحاب رسول الله صلى الله عليه وسلم يبتدرون السواري عند المغرب. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1123 |
| In-book reference | : Book 8, Hadith 133 |
Sahih al-Bukhari 529
Narrated Ghailan:
Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا مَهْدِيٌّ، عَنْ غَيْلاَنَ، عَنْ أَنَسٍ، قَالَ مَا أَعْرِفُ شَيْئًا مِمَّا كَانَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم. قِيلَ الصَّلاَةُ. قَالَ أَلَيْسَ ضَيَّعْتُمْ مَا ضَيَّعْتُمْ فِيهَا.
| Reference | : Sahih al-Bukhari 529 |
| In-book reference | : Book 9, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 507 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 581
Narrated `Umar:
"The Prophet forbade praying after the Fajr prayer till the sun rises and after the `Asr prayer till the sun sets."
Narrated Ibn `Abbas:
Some people told me the same narration (as above).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الصُّبْحِ حَتَّى تَشْرُقَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، سَمِعْتُ أَبَا الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَنِي نَاسٌ، بِهَذَا.
| Reference | : Sahih al-Bukhari 581 |
| In-book reference | : Book 9, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 555 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 553
Narrated Abu Al-Mahh [??]:
We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، قَالَ كُنَّا مَعَ بُرَيْدَةَ فِي غَزْوَةٍ فِي يَوْمٍ ذِي غَيْمٍ فَقَالَ بَكِّرُوا بِصَلاَةِ الْعَصْرِ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ تَرَكَ صَلاَةَ الْعَصْرِ فَقَدْ حَبِطَ عَمَلُهُ ".
| Reference | : Sahih al-Bukhari 553 |
| In-book reference | : Book 9, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 528 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1082
Narrated `Abdullah bin `Umar:
I offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَأَبِي بَكْرٍ وَعُمَرَ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ أَتَمَّهَا.
| Reference | : Sahih al-Bukhari 1082 |
| In-book reference | : Book 18, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 188 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1130
Narrated Al-Mughira:
The Prophet used to stand (in the prayer) or pray till both his feet or legs swelled. He was asked why (he offered such an unbearable prayer) and he said, "should I not be a thankful slave."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ زِيَادٍ، قَالَ سَمِعْتُ الْمُغِيرَةَ ـ رضى الله عنه ـ يَقُولُ إِنْ كَانَ النَّبِيُّ صلى الله عليه وسلم لَيَقُومُ لِيُصَلِّيَ حَتَّى تَرِمُ قَدَمَاهُ أَوْ سَاقَاهُ، فَيُقَالُ لَهُ فَيَقُولُ
" أَفَلاَ أَكُونُ عَبْدًا شَكُورًا ".
| Reference | : Sahih al-Bukhari 1130 |
| In-book reference | : Book 19, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 230 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 782
It was narrated from Abu Sa'eed that the Prophet (saws) said:
"when there are three people let one of them lead the prayer, and the one who is most entitled to lead the prayer is the one who has
most knowledge of the Qur'an."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا كَانُوا ثَلاَثَةً فَلْيَؤُمَّهُمْ أَحَدُهُمْ وَأَحَقُّهُمْ بِالإِمَامَةِ أَقْرَؤُهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 782 |
| In-book reference | : Book 10, Hadith 6 |
| English translation | : Vol. 1, Book 10, Hadith 783 |
Sunan an-Nasa'i 618
It was narrated that Abu Hurairah said:
The Messenger of Allah (PBUH) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." [1]
[1] Ta-Ha 20:14.
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا نَسِيتَ الصَّلاَةَ فَصَلِّ إِذَا ذَكَرْتَ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ { أَقِمِ الصَّلاَةَ لِذِكْرِي } " . قَالَ عَبْدُ الأَعْلَى حَدَّثَنَا بِهِ يَعْلَى مُخْتَصَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 618 |
| In-book reference | : Book 6, Hadith 125 |
| English translation | : Vol. 1, Book 6, Hadith 619 |
Sahih al-Bukhari 3457
Narrated Anas:
The people mentioned the fire and the bell (as means proposed for announcing the time of prayer) and by such a suggestion they referred to the Jews and the Christians. But Bilal was ordered, "Pronounce the words of the Adhan (i.e. call for the prayer) twice and the Iqama once only."
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ ذَكَرُوا النَّارَ وَالنَّاقُوسَ، فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.
| Reference | : Sahih al-Bukhari 3457 |
| In-book reference | : Book 60, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 663 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1234
It was
narrated that Salim bin ‘Ubaid said:
“The Messenger of Allah
(saw) fainted when he was sick, then he woke up and said: ‘Has the
time for prayer come?’ They said: ‘Yes.’ He said: ‘Tell Bilal
to call
the Adhan, and tell Abu Bakr to lead the people in prayer.’
Then he
fainted, then he woke up and said: ‘Has the time for prayer
come?’
They said: ‘Yes.’ He said: ‘Tell Bilal to call the
Adhan, and tell Abu
Bakr to lead the people in prayer.’ Then he
fainted, then he woke up
and said: ‘Has the time for prayer come?’
They said: ‘Yes.’ He said:
‘Tell Bilal to call the Adhan, and
tell Abu Bakr to lead the people in
prayer.’ ‘Aishah said: ‘My
father is a tender-hearted man, and if he
stands in that place he
will weep and will not be able to do it. If
you told someone else to
do it (that would be better).’ Then he
fainted, then woke up and
said: ‘Tell Bilal to call the Adhan, and
tell Abu Bakr to lead the
people in prayer. You are (like) the female
companions of Yusuf.’
So Bilal was told to call the Adhan and he did
so, and Abu Bakr was
told to lead the people in prayer, and he did so.
Then the Messenger
of Allah (saw) felt a little better, and he said:
‘Find me someone
I can lean on.’ Barirah and another man came, and he
leaned on
them. When Abu Bakr saw him, he started to step back, but
(the
Prophet (saw)) gestured him to stay where he was. Then the
Messenger
of Allah (saw) came and sat beside Abu Bakr, until Abu Bakr
finished
praying. Then the Messenger of Allah (saw) passed away.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، مِنْ كِتَابِهِ فِي بَيْتِهِ قَالَ سَلَمَةُ بْنُ نُبَيْطٍ أَنْبَأَنَا عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ عَنْ نُبَيْطِ بْنِ شَرِيطٍ عَنْ سَالِمِ بْنِ عُبَيْدٍ قَالَ أُغْمِيَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ ثُمَّ أَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ - أَوْ لِلنَّاسِ - " . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " أَحَضَرَتِ الصَّلاَةُ " . قَالُوا نَعَمْ . قَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ إِنَّ أَبِي رَجُلٌ أَسِيفٌ فَإِذَا قَامَ ذَلِكَ الْمُقَامَ يَبْكِي لاَ يَسْتَطِيعُ فَلَوْ أَمَرْتَ غَيْرَهُ . ثُمَّ أُغْمِيَ عَلَيْهِ فَأَفَاقَ فَقَالَ " مُرُوا بِلاَلاً فَلْيُؤَذِّنْ وَمُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ أَوْ صَوَاحِبَاتُ يُوسُفَ " . قَالَ فَأُمِرَ بِلاَلٌ فَأَذَّنَ وَأُمِرَ أَبُو بَكْرٍ فَصَلَّى بِالنَّاسِ ثُمَّ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَجَدَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1234 |
| In-book reference | : Book 5, Hadith 432 |
| English translation | : Vol. 1, Book 5, Hadith 1234 |
Sahih Muslim 1479 e, 1475 b
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
" If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)" (Ixvi. 4), until 'Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, 'Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet (may peace be upon him) about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"? 'Umar (Allah he pleased with him) said: How strange is it for you, Ibn 'Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He ('Umar) said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle (may peace be upon him) retort upon him, and one of them detaches herself from him for the day until the night. So I ('Umar) went out and visited Hafsa and said: Do you retort upon Allah's Messenger (may peace be upon him)? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger (may peace be upon him), and (as a result thereof) she may perish? So do not retort upon Allah's Messenger (may peace be upon him) and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer to Allah's Messenger (may peace be upon him) than you (meaning 'A'isha) (Allah be pleased with her).
He (Hadrat 'Umar further) said: I had a compalaion from the Ansar and, we used to remain in the company of the Messenger (may peace be upon him) turn by turn. He remained there for a day while I remained there on the other day, and he brought me the news about the revelation and other (matter), and I brought him (the news) like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended (the Apostle). and then came to me at night and knocked at my door and called me, and I came out to him, and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No, but even more serious and more significant than that: the Holy Prophet (may peace be upon him) has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself, and then came there (in the house of the Holy Prophet) and visited Hafsa, and she was weeping. I said: Has Allah's Messenger (may peace be upon him) divorced you (all)? She said: I do not know. He has, however, separated himself in his attic. I came to a black servant and said to him: Seek permission for 'Umar. He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered (by that very idea) which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah's Messenger (may peace be upon him) and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. the wives of Allah's Apostle (may peace be upon him) retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah's Messenger (may peace be upon him), and she has certainly perished. Allah's Messtnger (may peace be upon him) smiled, I said: Messenger of Allah, I visited Hafsa and said: (The behaviour) of your companion ('A'isha) may not mislead you, If she is more graceful than you and is dearer to Allah's Messenger (may peace be upon him) than you.
Allah's Messenger (may peace be upon him) smiled for the second time. I said: Allah's Messenger, way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head (to see things) in the house and, by Allah, I did not see anything significant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make (life) prosperous for your Ummah as He has made plentiful for the people of Persia and Rome (in spite of the fact) that they do no, worship Allah, the Exalted and Majestic, whereupon he (Allah's Messenger) sat up an I then said: Ibn Khattab, do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah's Messenger! seek pardon for me. And he (Allah's Messenger) had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him (Allah's Messenger). Zuhri said: 'Urwa informed me that 'A'Isha (Allah be pleased with her) said: When twenty-nine nights were over, Allah's Messenger (may peace be upon him) visited me, and he began (his visit) with me. I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine (nights). Thereupon he said: The month may also be of twenty-nine (days). He then said: 'A'isha, I am going to talk to you about a matter, and you should not be hasty in it (and do not give your final decision) until you have consulted your parents. He then recited this verse to me:" O Prophet, say to your wives" till he reached" mighty reward" (xxxiii. 28). 'A'isha (Allah be pleased with her) said: By Allah, he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger (may peace be upon him) and the abode in the Hereafter. Ma'mar said: Ayyub reported to me that 'A'isha said: Don't inform your wives that I have chosen you, whereupon Allah's Apostle (may peace be upon him) said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a source of hardship (to others). Qatada said:" Saghat qulubukum" means" Your hearts have inclined."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ أَبِي عُمَرَ، - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ أَزَلْ حَرِيصًا أَنْأَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ وَعَدَلْتُ مَعَهُ بِالإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَانِ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا { إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} قَالَ عُمَرُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ - قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ - قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ . ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ ...
| Reference | : Sahih Muslim 1479e, 1475b |
| In-book reference | : Book 18, Hadith 44 |
| USC-MSA web (English) reference | : Book 9, Hadith 3511 |
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Mishkat al-Masabih 1016
‘Abdallah b. Mas'ud said that God’s Messenger prayed five rak'as in the noon prayer and was asked whether the prayer had been extended. He asked what they meant by that, and when they told him he had prayed five rak'as he made two prostrations after having given the salutation. In a version he said, “I am only a human being like you, foigetting just as you do; so when I forget remind me, and when any of you is in doubt about his prayer he should aim at what is correct and complete his prayer in that respect, then give the salutation and afterwards make two prostrations.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ؟ فَقَالَ: «وَمَا ذَاكَ؟» قَالُوا: صَلَّيْتَ خَمْسًا. فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ. وَفِي رِوَايَةٍ: قَالَ: «إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لِيُسَلِّمْ ثمَّ يسْجد سَجْدَتَيْنِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1016 |
| In-book reference | : Book 4, Hadith 435 |
Sahih Muslim 412 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) fell ill and some of his Companions came to inquire after his health. The Messenger of Allah (may peace be upon him) said prayer sitting, while (his Companions) said it (behind him) standing. He (the Holy Prophet) directed them by his gesture to sit down, and they sat down (in prayer). After finishing the (prayer) he (the Holy Prophet) said: The Imam is appointed so that he should be followed, so bow down when he bows down, and rise upp when he rises up and say (prayer) sitting when he (the Imam) says (it) sitting.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عَلَيْهِ نَاسٌ مِنْ أَصْحَابِهِ يَعُودُونَهُ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا فَصَلَّوْا بِصَلاَتِهِ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا . فَجَلَسُوا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا " .
| Reference | : Sahih Muslim 412a |
| In-book reference | : Book 4, Hadith 88 |
| USC-MSA web (English) reference | : Book 4, Hadith 822 |
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Sahih Muslim 420
Abu Musa reported:
When the Messenger of Allah (may peace be upon him) became ill and illness became serious he ordered Abu Bakr to lead the people in prayer. Upon this 'A'isha said: Messenger of Allah, Abd Bakr is a man of tenderly feelings: when he would stand in your place (he would be so much overwhelmed -by grief that) he would not be able to lead the people in prayer. He (the Holy Prophet) said: You order Abu Bakr to lead the people in prayer, and added: You are like the female companions of Yusuf. So Abu Bakr led the prayer (during this period of illness) in the life of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاشْتَدَّ مَرَضُهُ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ مَتَى يَقُمْ مَقَامَكَ لاَ يَسْتَطِعْ أَنْ يُصَلِّيَ بِالنَّاسِ فَقَالَ " مُرِي أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ " . قَالَ فَصَلَّى بِهِمْ أَبُو بَكْرٍ حَيَاةَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 420 |
| In-book reference | : Book 4, Hadith 110 |
| USC-MSA web (English) reference | : Book 4, Hadith 844 |
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Sahih Muslim 473
Thabit reported it on the authority of Anas:
I have never said such a light and perfect prayer as I said behind the Messenger of Allah (may peace be upon him). The prayer of the Messenger. of Allah (may peace be upon him) was well balanced. And so too was the prayer of Abu Bakr well balanced. When it was the time of 'Umar b. al-Khattab he prolonged the morning prayer. When the Messenger of Allah (may peace be upon him) said: Allah listened to him who praised Him, he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ مَا صَلَّيْتُ خَلْفَ أَحَدٍ أَوْجَزَ صَلاَةً مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي تَمَامٍ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم مُتَقَارِبَةً وَكَانَتْ صَلاَةُ أَبِي بَكْرٍ مُتَقَارِبَةً فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ مَدَّ فِي صَلاَةِ الْفَجْرِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَامَ حَتَّى نَقُولَ قَدْ أَوْهَمَ . ثُمَّ يَسْجُدُ وَيَقْعُدُ بَيْنَ السَّجْدَتَيْنِ حَتَّى نَقُولَ قَدْ أَوْهَمَ .
| Reference | : Sahih Muslim 473 |
| In-book reference | : Book 4, Hadith 223 |
| USC-MSA web (English) reference | : Book 4, Hadith 957 |
| (deprecated numbering scheme) |