"They said: 'O Messenger of Allah! You joke with us?' He said: 'Indeed I do not say except what is true.'" (Hasan)'

narrated that the Prophet (SAW) said: "Whoever seeks knowledge, he is atoning for what has passed (of sins while doing so)."

"The Messenger of Allah (SAW) said: 'When one of you is given some fragrance then do not refuse it, for indeed it comes from Paradise."

The Messenger of Allah (PBUH) said, "Do not meet the merchandise till they arrive in the market."

[Al-Bukhari and Muslim].

"Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction).

"The Messenger of Allah [SAW] said: 'The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'"

Who attributed it to the Prophet [SAW]: "The angels do not accompany groups of people who have small bells with them."

"The Prophet [SAW] used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron." And Ibn 'Umar used to do that.

The Messenger of Allah [SAW] saw him wearing two garments dyed with safflower and he said: "This is the clothing of disbelievers; do not wear it."

"The Messenger of Allah [SAW] said: 'Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'"

"I asked Al-Hasan about At-Tila' (thickened grape juice) that has been reduced to half. He said: 'Do not drink it.'"

"They do not bring any good; they are just a means of taking wealth from the miserly."

The Prophet (saws) said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.

Do not turn unbelievers after me ; one of you may strike the neck of the other.

The spirits are in marshaled hosts; those who know one another will be friendly, and those who do not, will keep apart.

The Messenger of Allah (saws) as saying: The right of inheritance belongs to only to the one who paid the price (of the slave) and patronised him by doing an act of gratitude.

Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah.

Offer some of your prayers in your houses, and do not make them graves.

"The Messenger of Allah (SAW) said: 'Do not tell lies about me, for telling lies about me leads to Hell (Fire)."

"Abul Qasim(SAW) said: 'Call yourselves by my name but do not call yourselves by my Kunyah."

“Stone the upper and the lower, stone them both.”

“I asked the Messenger of Allah (saw) about Mi’rad. He said: ‘Do not eat unless you pierce (the game).’”

“The Messenger of Allah (saw) said to his Companions: ‘Do not eat onions,’ then he said in a low voice: ‘Raw.’”

It was narrated from Ibn ‘Umar that he used to pray all five prayers in Mina, then he would tell them that the Messenger of Allah (saw) used to do that.

I saw the Messenger of Allah (ﷺ) doing wudoo after relieving himself, and wiping over his leather slippers (khuff), then praying.

“The angels do not enter a house in which there is an image or a person who is junub or a dog.`

Al-Miswar b. Makhrama said that God’s messenger sacrificed before having his head shaved and ordered his companions to do the same. Bukhari transmitted it.

Abu Dharr reported God’s messenger as saying, “Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face.” Muslim transmitted it.

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not say, 'May Allah make your face ugly.'"

Ibn 'Umar said, "I make supplication in everything I do - even that Allah will make the stride of my animal long so that I find ease in that."

It is reported that 'Umar used to make supplication with his words, ") Allah, let me die with the pious and do not leave me among the evil. Join me to the good."

Ibn 'Abbas said, "This is something that a Prophet said, 'News will come to you from someone you do not furnish with travel provisions' (meaning that he had quoted it."

When we were in the company of the Messenger of Allah (may peace be upon him) and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (may peace be upon him) said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah (may peace be upon him) said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah (may peace be upon him), and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (may peace be upon him) had described him.

‘Indeed Abbād bin Kathīr, about whose condition you are aware, when he related [narrations] he introduced a grave matter- do you believe that it should be said to the people ‘Do not take from him?’ Sufyān said: ‘Indeed!’ Abd Allah [bin al-Mubārak] said: ‘So when I was in an assembly and Abbād was mentioned there, I praised him regarding his Dīn and said: ‘Do not take from him.’

Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’

There came the wife of Rifa'a to Allah's Apostle (may peace be upon him) and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable. Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah's Messenger (may peace be upon him) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abd al-Rahman) has tasted your sweetness. Abu Bakr was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?

While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: "What is this noise?" They said: "O Messenger of Allah, they have a drink that they drink." He sent for those people and said: "In what do you soak (fruit - to make that drink)?" They said: "We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed)." He said: "Do not drink except from a vessel that can be tied closed." Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: "Why do you look so ill?" They said: "O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed." He said: "Drink, but every intoxicant is unlawful."

I asked AbuTha'labah al-Khushani: What is your opinion about the verse "Care for yourselves".

He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah (saws) about it.

He said: No, enjoin one another to do what is good and forbid one another to do what is evil.

But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does.

Another version has: He said (The hearers asked:) Messenger of Allah, the reward of fifty of them?

He replied: The reward of fifty of you.

We were with Messenger of Allah (May peace be upon him), seven or eight or nine. He said : Do you take the oath of allegiance to the Messenger of Allah (May peace be upon him), and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man (or us) said : We took the oath of allegiance to you; now on what should we take the oath of allegiance, Messenger of Allah ? He replied: That you should worship Allah, do not associate anything with Him, offer five times prayer, listen and obey. He uttered a word quietly : And do not beg from the people. When the whip fell on the ground, none of that group asked anyone to pick up the whip for him.

Abu Dawud said : The version of Hisham was not narrated by anyone except Sa'id.

we met ‘Abd Allah b. ‘Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied : About a thing that has passed and gone (i.e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell.

I saw `Ali (رضي الله عنه) smiling on the minbar and I never saw him smile more than that, [so broadly that] his eyeteeth appeared. Then he said: I remember what Abu Talib said. Abu Talib came to us when I was with the Messenger of Allah (ﷺ) and we were praying in Batn Nakhlah. He said: What are you two doing. O son of mу brother? The Messenger of Allah (ﷺ) called him to Islam, but he said: There is nothing wrong with what you are doing (or saying), but by Allah you will never get my buttocks higher than me. And [`Ali] smiled in amazement at what his father said. Then he said: O Allah. I do not know that there is a slave of Yours in this nation who worshipped You before me except Your Prophet - and he said it three times. [Then he said:] I prayed seven years before the people prayed

He also reported God’s Messenger as saying, “A man's prayer in company is twenty-five times as valuable as his prayer in his house and his market, for when he performs ablution, doing it well, then goes out to the mosque, having no other reason than prayer for going out, he does not take a step without being raised a degree for it and having a sin remitted for it, and when he prays the angels continue to invoke blessings on him as long as he is in his place of prayer, saying, ‘God bless him; God show mercy to him.’ And each of you continues to be engaged in prayer as long as he is waiting for the prayer.” In a version he said, “When he enters the mosque prayer holds him fast.” And he added in the invocation of the angels, “O God, forgive him, O God, turn towards him, as long as he does not do any harm in it and as long as he does not do anything unseemly in it.” (Bukhari and Muslim.)

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah (SAW) say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did not refer the knowledge back to Him. Allah revealed to him: "A slave, among My slaves at the junction of the two seas, is more knowledgeable than you." So Musa said: "O Lord! How can I meet him?" He said to him: "Carry a fish in a basket, wherever you lose the fish, then he is there." So he set off, and his boy set off with him - and he was Yusha' bin Nun. Musa put a fish in a basket, he and the boy set off walking, until when they reached a rock, Musa and his boy fell asleep. The fish was flopping around in the basket, falling into the sea.' He said: 'Allah held back the flow of water until it was like a tunnel, and the fish could glide. Musa and his boy were amazed. They set off the remainder of the day and the night, and Musa's companion forgot to inform him (of the escape of the fish). When Musa arose in the morning, he said to his boy: Bring us our morning meal; truly we have suffered much fatigue in this, our journey (18:62).' He said: 'He had not gotten tired until he passed the place which Allah had ordered him to go. He said: Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan made me forget to remember it. It took its course into the sea in a strange way (18:63). Musa said: That is what we have been seeking. So they went back, retracing their tracks (18:64). He said: 'So they began retracing their tracks.'" Sufyan (one of the narrators) said: "People claim that there is a spring of life at that rock, no dying person has its water poured over him, but he becomes alive, and the fish came in contact with some of it, so when the water dropped on it he became alive." "He [the Prophet (SAW)] said: 'They retraced their tracks until they arrived at the rock to see a man covered in a garment. Musa greeted him, and he replied: Is there such a greeting in your land? He said: I am Musa. He said: Musa of the children of Isra'il? He said: Yes. He said: O Musa! Indeed you have some knowledge from Allah, which Allah taught you, which I have not been taught, and I have some knowledge from Allah, which Allah taught me, which you have not been taught.' So Musa said: May I follow you so that you may teach me something of the knowledge which you have been taught? (18:66) He said: Verily, you will not be able to have patience with me! And how can you have patience about a thing which you know not? He said: If Allah wills, you will find me patient, and I will not disobey you at all (18:67-69). Al-Khadir said to him: Then if you follow me, ask me not about anything until I myself mention it to you (18:70). Musa said: Yes. So Musa and Al-Khadir set off walking along the shore of the sea. A boat was passing by them, and they spoke to them (the crew) asking them to let them get on board. They recognized Al-Khadir so they let the two of them ride without charge. Al-Khadir took one of the planks (in the boat) and removed it, so Musa said to him: These people gave us a ride free of charge, yet you sabotaged their boat so that its people will drown. Indeed you have done a dreadful thing (18:71). He said: Did I not tell you that you would not be able to have patience with me? (18:72). He said call me not to account for what I forgot, and be not hard upon me for my affair (18:73). Then they exited the boat, and while they were walking upon the shore, they saw a boy playing with two other boys. So Al-Khadir took him by his head, pulling it off with his hands, and he killed him. So Musa said to him: Have you killed an innocent person who killed no one! Verily you have done a horrendous thing (18:74). He said: Did I not tell you that you would not be able to have patience with me? (18:75) - he (the narrator) said: - "This was more severe than the first one" - He said: If I ask you about anything after this, you have received an excuse from me. So they both proceeded until they came to the inhabitants of a town. They asked them for food but they refused to entertain them. There they found a wall on the verge of falling down (18:76 & 77). He (the narrator) said: - meaning leaning over - 'So Al-Khadir took his hand like this, so he set it up straight (18:77) so Musa said to him: We arrived at these people, they did not treat us as guests nor feed us. If you wished, surely you could have taken wages for it! He said: "This is the parting between you and I. I will tell you the interpretation of (those) things over which you were not able to be patient (18:77 & 78).'" The Messenger of Allah (SAW) said: 'May Allah have mercy upon Musa! We wish that he would have had patience, so that we could have more knowledge about that two of them.' He said: 'So the Messenger of Allah (SAW) said: 'The first time Musa had forgotten.' He said: 'And a sparrow came, until it perched on the edge of a boat, and pecked at the sea. So Al-Khadir said to him: My knowledge and your knowledge do not diminish anything from the knowledge of Allah, but like what this sparrow diminishes of the sea.' Sa'eed bin Jubair said: "and he would" - meaning Ibn 'Abbas - "recite: 'And there was before them a king who would take every useful boat by force (18:79).' And he would recite: 'As for the boy, he was a disbeliever (18:80).'"

One suckling or two do not make (marriage) unlawful.

One or two sucklings do not make (the marriage) unlawful.

Do not sell the fruits until their good condition becomes evident."

Do not prepare Nabidh in gourd or jar or in a pitcher besmeared with pitch (known as green pitcher).

He then recited the verse:" Those who do good will have the best reward and even more" (x. 26)

"I asked Allah's Messenger (S) about smoothening the pebbles during Salat. He said: 'If you must do so, then let it be only once.'"

'Abdullah bin Al-Mubarak explained good character, and then he said: "It is a smiling face, doing one's best in good, and refraining from harm."

"Whoever prays Subh, then he is under the protection of Allah's covenant, so do not infringe at all upon Allah's covenant."

That the Messenger of Allah (saws) said: "Do not vow, for the vows does not prevent what is decreed at all, and it only causes the miser to spend (of his wealth)."

that the Messenger of Allah (SAW) said: "Do not lie upon me, for indeed whoever lies upon me, he will be admitted into the Fire."

from his father (from the Prophet (SAW)) who said: "O 'Ali! Do not follow a look with a look, the first is for you, but the next is not for you."

that the Prophet (SAW) said: "O 'Uthman! Indeed Allah may give you a shirt, and if they wish that you take it off, do not take it off for them."

The Messenger of Allah (PBUH) said, "Do not ride on saddles made from silk or leopard's skin."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "The angels do not enter a house in which there is a dog or a portrait."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Angels do not accompany the travellers who have with them a dog or a bell."

[Muslim].

"I heard Anas (narrate) that the Messenger of Allah (SAW) said: 'Be moderate in prostration and do not rest your forearms along the ground like a dog.'"

"The Messenger of Allah (SAW) used to do this."

"Our companions narrated to us that Abu 'Ubaidah said: 'Fasting is a shield, so long as you do not damage it."'

"I said: 'O Messenger of Allah, tell me of an action (I should do).' He said: 'Take to fasting, for there is nothing equal to it."'

"The letter of the Messenger of Allah was read to us when I was a young boy: 'Do not make use of the skins and sinew of dead animals."'

The Messenger of Allah [SAW] saw a man wearing Khaluq and said: "Go and wash it off, then wash it off, and do not put it on again."

"The Messenger of Allah [SAW] said: 'Whoever makes an image will be punished until (he is commanded) to breathe a soul into it, and he will not be able to do so.'"

The Prophet [SAW] said: "Do not combine dried dates with raisins, nor Az-Zahuw with ripe dates."

"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."

"There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better."

"Whoever tells you that the Messenger of Allah (PBUH) urinated standing up, do not believe him, for he would not urinate except while squatting."

"Tell your husbands to clean themselves with water, for I am too shy to tell them myself. The Messenger of Allah (PBUH) used to do that."

"Ibn 'Abbas said: 'The best thing you can do is for one of you to rent his land out in return for gold and silver.'"

The Prophet (saws) said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills.

Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives.

Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying; Do not prevent your women from visiting the mosque; but their houses are better for them (for praying).

Abu Hurairah reported the Prophet (saws) as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect.”

"The Messenger of Allah said: 'Do not perform ablution after (drinking) sheep's milk, but perform ablution after (drinking) camel's milk.'"

"The Messenger of Allah said: 'If anyone of you has intercourse with his wife, then he wants to do it again, let him perform ablution.'"

That the Messenger of Allah (saws) said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.”

Allah has forgiven for me my nation their mistakes and forgetfulness, and what they are forced to do."

"Do not sell fruits until they have ripened." And he forbade (both) the seller and the purchaser (to engage in such a transaction).

“Do not leave dinner, even if it is only a handful of dates, because abandoning it makes one weak.”

“The Messenger of Allah (saw) said: ‘Do not lift your gaze to the heavens lest your sight be snatched away,” meaning during prayer.

“Your Prophet (saw) was enjoined to do fifty prayers but he returned to your Lord to make (i.e., reduce) them to five prayers.”

“The wealthiest will be the lowest on the Day of Resurrection, except those who do such and such with their money, and earn it from good sources.”

“Do not stare at lepers, and if you speak to them, let there be a distance of a spear between you and them.”

The Messenger of Allah (ﷺ) said to me: “Do not follow one glance with another; you may be allowed the first but not the second.`

He also reported that when God’s messenger was questioned about the offspring of polytheists he said, “God knows best about what they were doing.” (Bukhari and Muslim.)

He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.” Tirmidhi, Abu Dawud and Darimi transmitted it.

Khuzaima b. Thabit reported the Prophet as saying, “God is not ashamed of the truth. Do not have intercourse with women through the anus.” Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.

Abu Qatada reported God’s Messenger as saying, "When the iqama is pronounced, do not get up till you see I have come out.” (Bukhari and Muslim.)