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Sahih al-Bukhari 4668

Narrated Abu Mas`ud:

When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. Abu `Aqil); and this other person did not give alms but for showing off." Then Allah revealed:-- 'Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity except what is available to them.' (9.79)

حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ أَبُو مُحَمَّدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ لَمَّا أُمِرْنَا بِالصَّدَقَةِ كُنَّا نَتَحَامَلُ فَجَاءَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ، وَجَاءَ إِنْسَانٌ بِأَكْثَرَ مِنْهُ، فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا، وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِئَاءً‏.‏ فَنَزَلَتْ ‏{‏الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4668
In-book reference : Book 65, Hadith 190
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 190
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Sahih al-Bukhari 5225

Narrated Anas:

While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِصَحْفَةٍ فِيهَا طَعَامٌ، فَضَرَبَتِ الَّتِي النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِهَا يَدَ الْخَادِمِ فَسَقَطَتِ الصَّحْفَةُ فَانْفَلَقَتْ، فَجَمَعَ النَّبِيُّ صلى الله عليه وسلم فِلَقَ الصَّحْفَةِ، ثُمَّ جَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ الَّذِي كَانَ فِي الصَّحْفَةِ وَيَقُولُ ‏ "‏ غَارَتْ أُمُّكُمْ ‏"‏، ثُمَّ حَبَسَ الْخَادِمَ حَتَّى أُتِيَ بِصَحْفَةٍ مِنْ عِنْدِ الَّتِي هُوَ فِي بَيْتِهَا، فَدَفَعَ الصَّحْفَةَ الصَّحِيحَةَ إِلَى الَّتِي كُسِرَتْ صَحْفَتُهَا، وَأَمْسَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْ فِيه.‏
Reference : Sahih al-Bukhari 5225
In-book reference : Book 67, Hadith 158
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 152
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Sahih al-Bukhari 5371

Narrated Abu Huraira:

A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدَّيْنُ، فَيَسْأَلُ ‏"‏ هَلْ تَرَكَ لِدَيْنِهِ فَضْلاً ‏"‏‏.‏ فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى، وَإِلاَّ قَالَ لِلْمُسْلِمِينَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏‏.‏ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ ‏"‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ تُوُفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5371
In-book reference : Book 69, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 284
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Sahih al-Bukhari 6877

Narrated Anas bin Malik:

A girl wearing ornaments, went out at Medina. Somebody struck her with a stone. She was brought to the Prophet while she was still alive. Allah's Apostle asked her, "Did such-and-such a person strike you?" She raised her head, denying that. He asked her a second time, saying, "Did so-and-so strike you?" She raised her head, denying that. He said for the third time, "Did so-and-so strike you?" She lowered her head, agreeing. Allah's Apostle then sent for the killer and killed him between two stones.

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ، عَنْ جَدِّهِ، أَنَسِ بْنِ مَالِكٍ قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ بِالْمَدِينَةِ ـ قَالَ ـ فَرَمَاهَا يَهُودِيٌّ بِحَجَرٍ ـ قَالَ ـ فَجِيءَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَرَفَعَتْ رَأْسَهَا، فَأَعَادَ عَلَيْهَا قَالَ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَرَفَعَتْ رَأْسَهَا، فَقَالَ لَهَا فِي الثَّالِثَةِ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏‏.‏ فَخَفَضَتْ رَأْسَهَا، فَدَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَتَلَهُ بَيْنَ الْحَجَرَيْنِ‏.‏
Reference : Sahih al-Bukhari 6877
In-book reference : Book 87, Hadith 16
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 16
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Riyad as-Salihin 198
Usamah bin Zaid (May Allah bepleased with them) reported:
Messenger of Allah (PBUH) said, "A man will be brought on the Day of Resurrection and will be cast into Hell, and his intestines will pour forth and he will go round them as a donkey goes round a millstone. The inmates of Hell will gather round him and say: 'What has happened to you, O so-and-so? Were you not enjoining us to do good and forbidding us to do evil?' He will reply: 'I was enjoining you to do good, but was not doing it myself; and I was forbidding you to do evil, but was doing it myself".

[Al-Bukhari and Muslim].

وعن أبي زيد أسامة بن زيد بن حارثة، رضي الله عنهما، قال‏:‏ سمعت رسول الله، صلى الله عليه وسلم، يقول‏:‏ ‏ "‏يؤتى بالرجل يوم القيامة فيلقى في النار فتندلق أقتاب بطنه فيدور بها كما يدور الحمار في الرحى فيجتمع إليه أهل النار فيقولون‏:‏ يا فلان ما لك ‏؟‏ ألم تك تأمر بالمعروف وتنهى عن المنكر‏؟‏ فيقول‏:‏ بلى، كنت آمر بالمعروف ولا آتيه، وأنهى عن المنكر وآتيه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
‏‏قوله‏:‏ ‏ ‏تندلق‏ ‏ هو بالدال المهملة، ومعناه تخرج‏.‏ و”الأقتاب”‏:‏ الأمعاء، واحدها قتب‏.
Reference : Riyad as-Salihin 198
In-book reference : Introduction, Hadith 198

Yahya related to me from Malik from Muhammad ibn Abi Harmala, the mawla of Abd ar-Rahman ibn Abi Sufyan ibn Huwaytib, that Zaynab bint Abi Salama died during the time that Tariq was amir of Madina and her bier was brought out after subh and put in al-Baqi. He said that Tariq used to pray subh right at the beginning of its time. He added, "I heard Abdullah ibn Umar say to the family, 'You can either pray over your dead now or you can wait until the sun comes up.' "

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تُوُفِّيَتْ - وَطَارِقٌ أَمِيرُ الْمَدِينَةِ - فَأُتِيَ بِجَنَازَتِهَا بَعْدَ صَلاَةِ الصُّبْحِ فَوُضِعَتْ بِالْبَقِيعِ ‏.‏ قَالَ وَكَانَ طَارِقٌ يُغَلِّسُ بِالصُّبْحِ ‏.‏ قَالَ ابْنُ أَبِي حَرْمَلَةَ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ لأَهْلِهَا إِمَّا أَنْ تُصَلُّوا عَلَى جَنَازَتِكُمُ الآنَ وَإِمَّا أَنْ تَتْرُكُوهَا حَتَّى تَرْتَفِعَ الشَّمْسُ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 20
Arabic reference : Book 16, Hadith 542
Sahih al-Bukhari 274

Narrated Maimuna:

Water was placed for the ablution of Allah's Apostle after Janaba. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out and then washed his face and forearms and poured water over his head and washed his body. Then he shifted from that place and washed his feet. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand."

حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا الأَعْمَشُ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، قَالَتْ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَضُوءًا لِجَنَابَةٍ فَأَكْفَأَ بِيَمِينِهِ عَلَى شِمَالِهِ مَرَّتَيْنِ، أَوْ ثَلاَثًا، ثُمَّ غَسَلَ فَرْجَهُ، ثُمَّ ضَرَبَ يَدَهُ بِالأَرْضِ ـ أَوِ الْحَائِطِ ـ مَرَّتَيْنِ أَوْ ثَلاَثًا، ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ، وَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ، ثُمَّ أَفَاضَ عَلَى رَأْسِهِ الْمَاءَ، ثُمَّ غَسَلَ جَسَدَهُ، ثُمَّ تَنَحَّى فَغَسَلَ رِجْلَيْهِ‏.‏ قَالَتْ فَأَتَيْتُهُ بِخِرْقَةٍ، فَلَمْ يُرِدْهَا، فَجَعَلَ يَنْفُضُ بِيَدِهِ‏.‏
Reference : Sahih al-Bukhari 274
In-book reference : Book 5, Hadith 26
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 273
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Sahih al-Bukhari 1275

Narrated Ibrahim:

Once a meal was brought to `Abdur-Rahman bin `Auf and he was fasting. He said, "Mustab bin `Umar was martyred and he was better than I and was shrouded in his Burd and when his head was covered with it, his legs became bare, and when his legs were covered his head got uncovered. Hamza was martyred and was better than I. Now the worldly wealth have been bestowed upon us (or said a similar thing). No doubt, I fear that the rewards of my deeds might have been given earlier in this world." Then he started weeping and left his food.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، إِبْرَاهِيمَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ـ رضى الله عنه ـ أُتِيَ بِطَعَامٍ وَكَانَ صَائِمًا فَقَالَ قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ وَهُوَ خَيْرٌ مِنِّي، كُفِّنَ فِي بُرْدَةٍ، إِنْ غُطِّيَ رَأْسُهُ بَدَتْ رِجْلاَهُ، وَإِنْ غُطِّيَ رِجْلاَهُ بَدَا رَأْسُهُ ـ وَأُرَاهُ قَالَ ـ وَقُتِلَ حَمْزَةُ وَهُوَ خَيْرٌ مِنِّي، ثُمَّ بُسِطَ لَنَا مِنَ الدُّنْيَا مَا بُسِطَ ـ أَوْ قَالَ أُعْطِينَا مِنَ الدُّنْيَا مَا أُعْطِينَا ـ وَقَدْ خَشِينَا أَنْ تَكُونَ حَسَنَاتُنَا عُجِّلَتْ لَنَا، ثُمَّ جَعَلَ يَبْكِي حَتَّى تَرَكَ الطَّعَامَ‏.‏
Reference : Sahih al-Bukhari 1275
In-book reference : Book 23, Hadith 36
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 365
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Sahih al-Bukhari 1709

Narrated `Amra bint `Abdur-Rahman:

I heard `Aisha saying, "Five days before the end of Dhul-Qa'da we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka`ba and (Sa`i) and between Safa and Marwa." `Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، قَالَتْ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، لاَ نُرَى إِلاَّ الْحَجَّ، فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، إِذَا طَافَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ، قَالَتْ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ‏.‏ فَقُلْتُ مَا هَذَا قَالَ نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ‏.‏ قَالَ يَحْيَى فَذَكَرْتُهُ لِلْقَاسِمِ، فَقَالَ أَتَتْكَ بِالْحَدِيثِ عَلَى وَجْهِهِ‏.‏
Reference : Sahih al-Bukhari 1709
In-book reference : Book 25, Hadith 187
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 767
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Sunan an-Nasa'i 2994
It was narrated that Jabir said:
"We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: 'Exit Ihram and make it Umrah.' We were distressed and upset by that. News of that reached the Messenger of Allah and he said: 'O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.' So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً ‏"‏ ‏.‏ فَضَاقَتْ بِذَلِكَ صُدُورُنَا وَكَبُرَ عَلَيْنَا فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا أَيُّهَا النَّاسُ أَحِلُّوا فَلَوْلاَ الْهَدْىُ الَّذِي مَعِي لَفَعَلْتُ مِثْلَ الَّذِي تَفْعَلُونَ ‏"‏ ‏.‏ فَأَحْلَلْنَا حَتَّى وَطِئْنَا النِّسَاءَ وَفَعَلْنَا مَا يَفْعَلُ الْحَلاَلُ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَجَعَلْنَا مَكَّةَ بِظَهْرٍ لَبَّيْنَا بِالْحَجِّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2994
In-book reference : Book 24, Hadith 377
English translation : Vol. 1, Book 24, Hadith 2997
Sunan an-Nasa'i 2429
It was narrated that Musa bin Talhah said:
"A rabbit that a man had grilled was brought to the Prophet and when he offered it to him he said: 'O Messenger of Allah, I saw some blood on it." The Messenger of Allah did not eat it, but he said to those who were with him: "Eat; if I felt like it, I would have eaten it.' There was a man sitting, and the Messenger of Allah said: 'Come and eat with the people.' He said: 'O Messenger of Allah, I am fasting.' He said: 'Why don't you fast Al-Bid?' He said: 'What are they?' He said: "The thirteenth, fourteenth and fifteenth?"'
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَعْلَى، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِأَرْنَبٍ قَدْ شَوَاهَا رَجُلٌ فَلَمَّا قَدَّمَهَا إِلَيْهِ قَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ رَأَيْتُ بِهَا دَمًا فَتَرَكَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَأْكُلْهَا وَقَالَ لِمَنْ عِنْدَهُ ‏"‏ كُلُوا فَإِنِّي لَوِ اشْتَهَيْتُهَا أَكَلْتُهَا ‏"‏ ‏.‏ وَرَجُلٌ جَالِسٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادْنُ فَكُلْ مَعَ الْقَوْمِ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ صُمْتَ الْبِيضَ ‏"‏ ‏.‏ قَالَ وَمَا هُنَّ قَالَ ‏"‏ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2429
In-book reference : Book 22, Hadith 340
English translation : Vol. 3, Book 22, Hadith 2431
Sunan an-Nasa'i 3488
It was narrated that Zaid bin Arqam said:
"Three men were brought to 'Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' He asked another two of them: 'Do you affirm that this child belongs to (the third man)?' And they said: 'No.' So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible."
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ أُتِيَ عَلِيٌّ رضى الله عنه بِثَلاَثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ ‏.‏ ثُمَّ سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ ‏.‏ فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَىِ الدِّيَةِ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3488
In-book reference : Book 27, Hadith 100
English translation : Vol. 4, Book 27, Hadith 3518
Sunan an-Nasa'i 4742
It was narrated that Anas bin Malik said:
"A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: 'Who killed you? Was it so and so?' She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجَتْ جَارِيَةٌ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا وَأَخَذَ مَا عَلَيْهَا مِنَ الْحُلِيِّ فَأُدْرِكَتْ وَبِهَا رَمَقٌ فَأُتِيَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ قَالَتْ بِرَأْسِهَا لاَ ‏.‏ قَالَ ‏"‏ فُلاَنٌ ‏"‏ ‏.‏ قَالَ حَتَّى سَمَّى الْيَهُودِيَّ قَالَتْ بِرَأْسِهَا نَعَمْ فَأُخِذَ فَاعْتَرَفَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4742
In-book reference : Book 45, Hadith 37
English translation : Vol. 5, Book 45, Hadith 4746
Jami` at-Tirmidhi 1847
Narrated Ibn 'Abbas:

"The Messenger of Allah (saws) cae out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudu'?' He said: 'I have only been ordered to perform Wudu' when standing for Salat.'"

[Abu 'Eisa said:] This Hadith is Hasan [Sahih]. 'Amr bin Dinar has reported it from Sa'eed bin Al-Huwairith, from Ibn 'Abbas. 'Ali bin Al-Madini said: 'Sufyan Ath-Thawri disliked washing the hands before eating food, and he disliked placing the bread under the bowl.'"

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنَ الْخَلاَءِ فَقُرِّبَ إِلَيْهِ طَعَامٌ فَقَالُوا أَلاَ نَأْتِيكَ بِوَضُوءٍ قَالَ ‏ "‏ إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلاَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ عَنْ سَعِيدِ بْنِ الْحُوَيْرِثِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ سُفْيَانُ الثَّوْرِيُّ يَكْرَهُ غَسْلَ الْيَدِ قَبْلَ الطَّعَامِ وَكَانَ يَكْرَهُ أَنْ يُوضَعَ الرَّغِيفُ تَحْتَ الْقَصْعَةِ ‏.

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1847
In-book reference : Book 25, Hadith 63
English translation : Vol. 3, Book 23, Hadith 1847
Jami` at-Tirmidhi 1305
Narrated Suwaid bin Qais:

"Makhrafah Al-'Abdi and I brought linens from Hajar. The Prophet (saws) came to us in bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the the Prophet (saws) said to the one weighing: 'Weigh and add more.'"

[He said:] There are narrations on this topic from Jabir and Abu Hurairah.

[Abu 'Eisa said:] The Hadith of Suwaid is a Hasan Sahih Hadith. The people of knowledge consider it recommended to add more when weighing.

Shu'bah reported this Hadith from Simak, so he said: "From Abu Safwan" and he mentioned the narration.

حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَجَاءَنَا النَّبِيُّ صلى الله عليه وسلم فَسَاوَمَنَا بِسَرَاوِيلَ وَعِنْدِي وَزَّانٌ يَزِنُ بِالأَجْرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْوَزَّانِ ‏ "‏ زِنْ وَأَرْجِحْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سُوَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَهْلُ الْعِلْمِ يَسْتَحِبُّونَ الرُّجْحَانَ فِي الْوَزْنِ ‏.‏ وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سِمَاكٍ فَقَالَ عَنْ أَبِي صَفْوَانَ وَذَكَرَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1305
In-book reference : Book 14, Hadith 108
English translation : Vol. 1, Book 12, Hadith 1305
Jami` at-Tirmidhi 3346
Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that :
the Prophet of Allah said: “While I was at the House, between sleeping and being awake, I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was removed, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.”There is a long story with this Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، رَجُلٌ مِنْ قَوْمِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدٌ بَيْنَ الثَّلاَثَةِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مَاءُ زَمْزَمَ فَشَرَحَ صَدْرِي إِلَى كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ قَتَادَةُ قُلْتُ يَعْنِي قُلْتُ لأَنَسِ بْنِ مَالِكٍ مَا يَعْنِي قَالَ ‏"‏ إِلَى أَسْفَلِ بَطْنِي فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ قَلْبِي بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ وَهَمَّامٌ عَنْ قَتَادَةَ ‏.‏ وَفِيهِ عَنْ أَبِي ذَرٍّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3346
In-book reference : Book 47, Hadith 398
English translation : Vol. 5, Book 44, Hadith 3346
Jami` at-Tirmidhi 3756
Narrated 'Aishah:
"The Messenger of Allah (SAW) did not sleep one night upon arriving in Al-Madinah. So he said: 'If only a righteous man would guard me tonight.'" She said: "So we were like that, when we heard the clanging of weapons. He said: 'Who is this?' So he said: 'Sa'd bin Abi Waqqas.' So the Messenger of Allah (SAW) said: 'What has brought you?' Sa'd said: 'Fear for the Messenger of Allah (SAW) came upon me, so I came to protect him.' So the Messenger of Allah (SAW) supplicated for him, then slept."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَائِشَةَ، قَالَتْ سَهِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَقْدَمَهُ الْمَدِينَةَ لَيْلَةً قَالَ ‏"‏ لَيْتَ رَجُلاً صَالِحًا يَحْرُسُنِي اللَّيْلَةَ ‏"‏ ‏.‏ قَالَتْ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ سَمِعْنَا خَشْخَشَةَ السِّلاَحِ فَقَالَ ‏"‏ مَنْ هَذَا ‏"‏ ‏.‏ فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا جَاءَ بِكَ ‏"‏ ‏.‏ فَقَالَ سَعْدٌ وَقَعَ فِي نَفْسِي خَوْفٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجِئْتُ أَحْرُسُهُ ‏.‏ فَدَعَا لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ نَامَ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3756
In-book reference : Book 49, Hadith 153
English translation : Vol. 1, Book 46, Hadith 3756
Sunan an-Nasa'i 108
It was narrated from Hamzah bin Al-Mughirah bin Shu'bah that his father said:
"The Messenger of Allah (PBUH) stayed behind, and I stayed with him. When he had relieved himself he said: 'Do you have any water with you?' I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and 'Imamah, and over his Khuff."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، عَنْ حَمْزَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، قَالَ تَخَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَخَلَّفْتُ مَعَهُ فَلَمَّا قَضَى حَاجَتَهُ قَالَ ‏ "‏ أَمَعَكَ مَاءٌ ‏"‏ ‏.‏ فَأَتَيْتُهُ بِمِطْهَرَةٍ فَغَسَلَ يَدَيْهِ وَغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسُرُ عَنْ ذِرَاعَيْهِ فَضَاقَ كُمُّ الْجُبَّةِ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِنَاصِيَتِهِ وَعَلَى الْعِمَامَةِ وَعَلَى خُفَّيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 108
In-book reference : Book 1, Hadith 108
English translation : Vol. 1, Book 1, Hadith 108
Ash-Shama'il Al-Muhammadiyah 165
Al-Mughira ibn Shu'ba said:
“I was a guest one night together with Allah’s Messenger (Allah bless him and give him peace), so he was brought a grilled flank. Then he took the blade and set about carving, and he carved some for me. Bilal arrived calling him to prayer, so he threw the blade away, and he said: ‘Why have his hands been soiled?’ His mustache hung down close to his mouth, so he said to him: ‘I shall clip it for you over a tooth-stick,’ or: ‘Clip it over a tooth-stick'!”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا وَكِيعٌ، قَالَ‏:‏ حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي صَخْرَةَ جَامِعِ بْنِ شَدَّادٍ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ‏:‏ ضِفْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ، فَأُتِيَ بِجَنْبٍ مَشْوِيٍّ، ثُمَّ أَخَذَ الشَّفْرَةَ فَجَعَلَ يَحُزُّ، فَحَزَّ لِي بِهَا مِنْهُ، قَالَ‏:‏ فَجَاءَ بِلالٌ يُؤْذِنُهُ بِالصَّلاةِ فَأَلْقَى الشَّفْرَةَ، فَقَالَ‏:‏ مَا لَهُ تَرِبَتْ يَدَاهُ‏؟‏، قَالَ‏:‏ وَكَانَ شَارِبُهُ قَدْ وَفَى، فَقَالَ لَهُ‏:‏ أَقُصُّهُ لَكَ عَلَى سِوَاكٍ أَوْ قُصُّهُ عَلَى سِوَاكٍ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 165
In-book reference : Book 25, Hadith 16
Ash-Shama'il Al-Muhammadiyah 208
An-Nazzal ibn Sabra said; "Ali (may Allah be well pleased with him) brought a jug of water, while he was in ar-Rahba, after which he dipped out a handful, washed his hands, rinsed his mouth, snuffed up his nostrils, and wiped his face, his forearms and his head. Then he drank from it while standing. Then he said:
'This is the minor ritual ablution of someone who has not excreted any substance that would render him ritually impure. I saw Allah’s Messenger (Allah bless him and give him peace) act in this manner'."
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاءِ، وَمُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، قَالا‏:‏ حَدَّثَنَا ابْنُ الْفُضَيْلِ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، قَالَ‏:‏ أَتَى عَلِيٌّ، بِكُوزٍ مِنْ مَاءٍ، وَهُوَ فِي الرَّحْبَةِ، فَأَخَذَ مِنْهُ كَفًّا، فَغَسَلَ يَدَيْهِ، وَمَضْمَضَ، وَاسْتَنْشَقَ، وَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ، ثُمَّ شَرِبَ وَهُوَ قَائِمٌ، ثُمَّ قَالَ‏:‏ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ، هَكَذَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم، فَعَلَ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 208
In-book reference : Book 31, Hadith 4
Sahih Muslim 1593 b

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) deputed a person to collect revenue from Khaibar. He brought fine quality of dates, whereupon Allah's Messenger (may peace be upon him) said:

Are all the dates of Khaibar like this)? He said: No. We got one sa' (of fine dates) for two sa's (of inferior dates), and (similarly) two sa's for three sa's. Thereupon Allah's Messenger (may peace be upon him) said: Don't do that rather sell the inferior quality of dates for dirhams (money), and then buy the superior quality with the help of dirhams.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ، الرَّحْمَنِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ‏"‏ ‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلاَثَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلاَ تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1593b
In-book reference : Book 22, Hadith 121
USC-MSA web (English) reference : Book 10, Hadith 3870
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Sahih Muslim 1946 b

Khalid b. Walid reported that he visited Maimuna daughter of al-Harith with the Messenger of Allah (may peace be upon him), and she was the sister of his mother. She presented to Allah's Messenger (may peace be upon him) the flesh of a lizard which Umm Hufaid daughter of al-Harith had brought from Najd, and she had been married to a person belonging to Banu Ja'far. It was the habit of Allah's Messenger (may peace be upon him) not to eat anything until he knew what that was. The rest of the hadith is the same but with this (addition):

" Ibn al-Asamm narrated it from Maimuna and he was under her care."
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ النَّضْرِ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي، أُمَامَةَ بْنِ سَهْلٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ وَهْىَ خَالَتُهُ فَقُدِّمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَحْمُ ضَبٍّ جَاءَتْ بِهِ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ وَكَانَتْ تَحْتَ رَجُلٍ مِنْ بَنِي جَعْفَرٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَأْكُلُ شَيْئًا حَتَّى يَعْلَمَ مَا هُوَ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ يُونُسَ وَزَادَ فِي آخِرِ الْحَدِيثِ وَحَدَّثَهُ ابْنُ الأَصَمِّ عَنْ مَيْمُونَةَ وَكَانَ فِي حَجْرِهَا ‏.‏
Reference : Sahih Muslim 1946b
In-book reference : Book 34, Hadith 65
USC-MSA web (English) reference : Book 21, Hadith 4792
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Sahih Muslim 1967

'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:

Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah," O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad" ).
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ قَالَ حَيْوَةُ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ يَزِيدَ بْنِ قُسَيْطٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ فَقَالَ لَهَا ‏"‏ يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ اشْحَذِيهَا بِحَجَرٍ ‏"‏ ‏.‏ فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ ‏"‏ بِاسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ ‏"‏ ‏.‏ ثُمَّ ضَحَّى بِهِ ‏.‏
Reference : Sahih Muslim 1967
In-book reference : Book 35, Hadith 28
USC-MSA web (English) reference : Book 22, Hadith 4845
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Sahih Muslim 2481 b

Anas reported:

My mother Umm Anas came to Allah's Messenger (may peace be upon him). And she prepared my lower garment out of the half of her headdress and (with the other half) she covered my upper body and said: Allah's Messenger, here is my son Unais; I have brought him to you for serving you. Invoke blessings of Allah upon him. Thereupon he (the Holy Prophet) said: O Allah, make an increase in his wealth, and progeny. Anas said: By Allah, my fortune is huge and my children, and grand-children are now more than one hundred.
حَدَّثَنِي أَبُو مَعْنٍ الرَّقَاشِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا أَنَسٌ، قَالَ جَاءَتْ بِي أُمِّي أُمُّ أَنَسٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَزَّرَتْنِي بِنِصْفِ خِمَارِهَا وَرَدَّتْنِي بِنِصْفِهِ فَقَالَتْ يَا رَسُولَ اللَّهِ هَذَا أُنَيْسٌ ابْنِي أَتَيْتُكَ بِهِ يَخْدُمُكَ فَادْعُ اللَّهَ لَهُ ‏.‏ فَقَالَ ‏ "‏ اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ ‏"‏ ‏.‏ قَالَ أَنَسٌ فَوَاللَّهِ إِنَّ مَالِي لَكَثِيرٌ وَإِنَّ وَلَدِي وَوَلَدَ وَلَدِي لَيَتَعَادُّونَ عَلَى نَحْوِ الْمِائَةِ الْيَوْمَ ‏.‏
Reference : Sahih Muslim 2481b
In-book reference : Book 44, Hadith 206
USC-MSA web (English) reference : Book 31, Hadith 6063
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Sahih al-Bukhari 2918

Narrated Al-Mughira bin Shu`ba:

Allah's Apostle went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، مُسْلِمٍ ـ هُوَ ابْنُ صُبَيْحٍ ـ عَنْ مَسْرُوقٍ، قَالَ حَدَّثَنِي الْمُغِيرَةُ بْنُ شُعْبَةَ، قَالَ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَتِهِ ثُمَّ أَقْبَلَ، فَلَقِيتُهُ بِمَاءٍ، وَعَلَيْهِ جُبَّةٌ شَأْمِيَّةٌ، فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ، فَذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمَّيْهِ فَكَانَا ضَيِّقَيْنِ، فَأَخْرَجَهُمَا مِنْ تَحْتُ، فَغَسَلَهُمَا وَمَسَحَ بِرَأْسِهِ وَعَلَى خُفَّيْهِ‏.‏
Reference : Sahih al-Bukhari 2918
In-book reference : Book 56, Hadith 131
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 167
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Sunan Abi Dawud 4568
Narrated Al-Mughirah b. Shu'bah:
A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet (saws). One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نَضْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَحَدُ الرَّجُلَيْنِ كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ ‏.‏ فَقَالَ ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ ‏"‏ ‏.‏ وَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4568
In-book reference : Book 41, Hadith 75
English translation : Book 40, Hadith 4551
Sahih Muslim 988 b

Jabir b. Abdullah reported the Apostle of Allah (may peace be upon him) as saying:

No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفِ بِظِلْفِهَا وَتَنْطِحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلاَ مَكْسُورَةُ الْقَرْنِ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ ‏"‏ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتُهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلاَ مِنْ صَاحِبِ مَالٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لاَ بُدَّ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 988b
In-book reference : Book 12, Hadith 34
USC-MSA web (English) reference : Book 5, Hadith 2167
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Jami` at-Tirmidhi 1727
Narrated Ibn 'Abbas:

"A sheep died so the Messenger of Allah (saws) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it."

[Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (saws). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (saws), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (saws) were correct. And he said: "It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (saws), and that Ibn 'Abbas reported it from the Prophet (saws), and he did not mention Maimunah in it."

[Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ مَاتَتْ شَاةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِهَا ‏ "‏ أَلاَ نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ وَمَيْمُونَةَ وَعَائِشَةَ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنْهُ عَنْ سَوْدَةَ وَسَمِعْتُ مُحَمَّدًا يُصَحِّحُ حَدِيثَ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثَ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ وَقَالَ احْتَمَلَ أَنْ يَكُونَ رَوَى ابْنُ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَى ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ مَيْمُونَةَ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1727
In-book reference : Book 24, Hadith 8
English translation : Vol. 3, Book 22, Hadith 1727
Sahih Muslim 2201 c

Abu Sa'id al-Khudri reported:

We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up (and went with her). We had no idea that he had been a good incantator but he practiced incantation with the help of Sura al-Fatiha and the (the chief) was all right. They gave him a flock of sheep and served us milk. We said (to him): Are you a good incantator. Thereupon he said: I did not do it but by the help of Sura al-Fatiha. He said: Do not drive (these goats) until we go to Allah's Messenger (may peace be upon him) and find out (whether it is permissible to accept (this reward of incantation). So we came to Allah's Apostle (may peace be upon him) and made a mention of that to him, whereupon he said: How did you come to know that this (Sura al-Fatiha) could be used as an incantation? So distribute them (amongst those who had been present there with him) and allocate a share of mine also.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَخِيهِ، مَعْبَدِ بْنِ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَزَلْنَا مَنْزِلاً فَأَتَتْنَا امْرَأَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ لُدِغَ فَهَلْ فِيكُمْ مِنْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مِنَّا مَا كُنَّا نَظُنُّهُ يُحْسِنُ رُقْيَةً فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطَوْهُ غَنَمًا وَسَقَوْنَا لَبَنًا فَقُلْنَا أَكُنْتَ تُحْسِنُ رُقْيَةً فَقَالَ مَا رَقَيْتُهُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ ‏.‏ قَالَ فَقُلْتُ لاَ تُحَرِّكُوهَا حَتَّى نَأْتِيَ النَّبِيَّ صلى الله عليه وسلم ‏.‏ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ ‏.‏ فَقَالَ ‏ "‏ مَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2201c
In-book reference : Book 39, Hadith 89
USC-MSA web (English) reference : Book 26, Hadith 5460
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Sahih al-Bukhari 3465

Narrated Ibn `Umar:

Allah's Apostle said, "Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, 'O you! Nothing can save you except the truth, so each of you should ask Allah's Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah's Pleasure).' So one of them said, 'O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), 'Go to those cows and drive them away.' He said to me, 'But you have to pay me only a Faraq of rice,' I said to him, 'Go to those cows and take them, for they are the product of that Faraq (of rice).' So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.' The rock shifted a bit from the mouth of the cave. The second one said, 'O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.' So the rock shifted and they could see the sky through it. The (third) one said, 'O Allah! You know that I had a cousin (i.e. my paternal uncle's daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, 'Be afraid of Allah, and do not deflower me but legally. 'I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave)."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا ثَلاَثَةُ نَفَرٍ مِمَّنْ كَانَ قَبْلَكُمْ يَمْشُونَ إِذْ أَصَابَهُمْ مَطَرٌ، فَأَوَوْا إِلَى غَارٍ، فَانْطَبَقَ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ إِنَّهُ وَاللَّهِ يَا هَؤُلاَءِ لاَ يُنْجِيكُمْ إِلاَّ الصِّدْقُ، فَلْيَدْعُ كُلُّ رَجُلٍ مِنْكُمْ بِمَا يَعْلَمُ أَنَّهُ قَدْ صَدَقَ فِيهِ‏.‏ فَقَالَ وَاحِدٌ مِنْهُمُ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَ لِي أَجِيرٌ عَمِلَ لِي عَلَى فَرَقٍ مِنْ أَرُزٍّ، فَذَهَبَ وَتَرَكَهُ، وَأَنِّي عَمَدْتُ إِلَى ذَلِكَ الْفَرَقِ فَزَرَعْتُهُ، فَصَارَ مِنْ أَمْرِهِ أَنِّي اشْتَرَيْتُ مِنْهُ بَقَرًا، وَأَنَّهُ أَتَانِي يَطْلُبُ أَجْرَهُ فَقُلْتُ اعْمِدْ إِلَى تِلْكَ الْبَقَرِ‏.‏ فَسُقْهَا، فَقَالَ لِي إِنَّمَا لِي عِنْدَكَ فَرَقٌ مِنْ أَرُزٍّ‏.‏ فَقُلْتُ لَهُ اعْمِدْ إِلَى تِلْكَ الْبَقَرِ فَإِنَّهَا مِنْ ذَلِكَ الْفَرَقِ، فَسَاقَهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ مِنْ خَشْيَتِكَ، فَفَرِّجْ عَنَّا‏.‏ فَانْسَاحَتْ عَنْهُمُ الصَّخْرَةُ‏.‏ فَقَالَ الآخَرُ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَ لِي أَبَوَانِ شَيْخَانِ كَبِيرَانِ، فَكُنْتُ آتِيهِمَا كُلَّ لَيْلَةٍ بِلَبَنِ غَنَمٍ لِي، فَأَبْطَأْتُ عَلَيْهِمَا لَيْلَةً فَجِئْتُ وَقَدْ ...
Reference : Sahih al-Bukhari 3465
In-book reference : Book 60, Hadith 132
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 671
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Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: "If you are telling a lie, may Allah return you to your former condition". The angel then went to the one who had been blind and said: "I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey". He replied: "Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah's sake". The angel said: "Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions".

[Al-Bukhari and Muslim].

السادس ‏:‏ عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول‏:‏ ‏"‏ إن ثلاثة من بنى إسرائيل ‏:‏ أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال‏:‏ أي شيء أحب إليك‏؟‏ قال ‏:‏ لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال‏:‏ بارك الله لك فيها‏.‏

فأتى الأقرع فقال‏:‏ أي شيء أحب إليك‏؟‏ قال‏:‏ شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها‏.‏

فأتي الأعمى فقال‏:‏ أي شيء أحب إليك‏؟‏ قال‏:‏ أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره‏.‏ قال‏:‏ فأي المال أحب إليك‏؟‏ قال‏:‏ الغنم، فأعطي شاة والداً‏.‏ فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم‏.‏

ثم إنه أتى الأبرص في صورته وهيئته، فقال له‏:‏ رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال‏:‏ الحقوق كثيرة‏.‏ فقال ‏:‏ كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ‏؟‏‏!‏ فقال ‏:‏ إنما ورثت هذا المال كابراً عن كابر، فقال‏:‏ إن كنت كاذباً فصيرك الله إلى ما كنت‏.‏

وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...

Reference : Riyad as-Salihin 65
In-book reference : Introduction, Hadith 65
Sunan Abi Dawud 2270

Narrated Zayd ibn Arqam:

Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.

حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ صَالِحٍ الْهَمْدَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ أُتِيَ عَلِيٌّ - رضى الله عنه - بِثَلاَثَةٍ وَهُوَ بِالْيَمَنِ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلَدِ قَالاَ لاَ ‏.‏ حَتَّى سَأَلَهُمْ جَمِيعًا فَجَعَلَ كُلَّمَا سَأَلَ اثْنَيْنِ قَالاَ لاَ ‏.‏ فَأَقْرَعَ بَيْنَهُمْ فَأَلْحَقَ الْوَلَدَ بِالَّذِي صَارَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَىِ الدِّيَةِ قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2270
In-book reference : Book 13, Hadith 96
English translation : Book 12, Hadith 2263
Sunan Abi Dawud 3605

Ash-Sha'bi said:

A Muslim was about to die at Daquqa', but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash'ari they informed him (about his) will. They brought his inheritance and will. Al-Ash'ari said: This is an incident (like) which happened in the time of the Messenger of Allah (saws) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness.

حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، أَنَّ رَجُلاً، مِنَ الْمُسْلِمِينَ حَضَرَتْهُ الْوَفَاةُ بِدَقُوقَاءَ هَذِهِ وَلَمْ يَجِدْ أَحَدًا مِنَ الْمُسْلِمِينَ يُشْهِدُهُ عَلَى وَصِيَّتِهِ فَأَشْهَدَ رَجُلَيْنِ مِنْ أَهْلِ الْكِتَابِ فَقَدِمَا الْكُوفَةَ فَأَتَيَا أَبَا مُوسَى الأَشْعَرِيَّ فَأَخْبَرَاهُ وَقَدِمَا بِتَرِكَتِهِ وَوَصِيَّتِهِ ‏.‏ فَقَالَ الأَشْعَرِيُّ هَذَا أَمْرٌ لَمْ يَكُنْ بَعْدَ الَّذِي كَانَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَحْلَفَهُمَا بَعْدَ الْعَصْرِ بِاللَّهِ مَا خَانَا وَلاَ كَذِبَا وَلاَ بَدَّلاَ وَلاَ كَتَمَا وَلاَ غَيَّرَا وَإِنَّهَا لَوَصِيَّةُ الرَّجُلِ وَتَرِكَتُهُ فَأَمْضَى شَهَادَتَهُمَا ‏.‏
  صحيح الإسناد إن كان الشعبي سمعه من أبي موسى   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3605
In-book reference : Book 25, Hadith 35
English translation : Book 24, Hadith 3598
Sunan Abi Dawud 4488

Narrated AbdurRahman ibn al-Azhar:

A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.

حَدَّثَنَا ابْنُ السَّرْحِ، قَالَ وَجَدْتُ فِي كِتَابِ خَالِي عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الْحَمِيدِ عَنْ عُقَيْلٍ أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الأَزْهَرِ أَخْبَرَهُ عَنْ أَبِيهِ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِشَارِبٍ وَهُوَ بِحُنَيْنٍ فَحَثَى فِي وَجْهِهِ التُّرَابَ ثُمَّ أَمَرَ أَصْحَابَهُ فَضَرَبُوهُ بِنِعَالِهِمْ وَمَا كَانَ فِي أَيْدِيهِمْ حَتَّى قَالَ لَهُمُ ‏ "‏ ارْفَعُوا ‏"‏ ‏.‏ فَرَفَعُوا فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَلَدَ أَبُو بَكْرٍ فِي الْخَمْرِ أَرْبَعِينَ ثُمَّ جَلَدَ عُمَرُ أَرْبَعِينَ صَدْرًا مِنْ إِمَارَتِهِ ثُمَّ جَلَدَ ثَمَانِينَ فِي آخِرِ خِلاَفَتِهِ ثُمَّ جَلَدَ عُثْمَانُ الْحَدَّيْنِ كِلَيْهِمَا ثَمَانِينَ وَأَرْبَعِينَ ثُمَّ أَثْبَتَ مُعَاوِيَةُ الْحَدَّ ثَمَانِينَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4488
In-book reference : Book 40, Hadith 138
English translation : Book 39, Hadith 4473
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits. Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2731
In-book reference : Book 10, Hadith 220
Al-Adab Al-Mufrad 201
Abu Mahdhura said, "I was sitting with 'Umar when Safwan ibn Umayya brought him a bowl which some people were carrying in a robe. They set it down in front of 'Umar. 'Umar then invited some poor people and some slaves belonging to the people around him and they ate with him. Then he aid, 'Allah will do a people - or else he said, 'Allah will curse a people' - who dislike having their slaves eat with them.' Safwan said, 'By Allah, we do not dislike them, but we prefer ourselves to them, and by Allah, we do not find good food which we can eat and feed it to them as well.'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا أَبُو يُونُسَ الْبَصْرِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ‏:‏ قَالَ أَبُو مَحْذُورَةَ‏:‏ كُنْتُ جَالِسًا عِنْدَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ، إِذْ جَاءَ صَفْوَانُ بْنُ أُمَيَّةَ بِجَفْنَةٍ يَحْمِلُهَا نَفَرٌ فِي عَبَاءَةٍ، فَوَضَعُوهَا بَيْنَ يَدَيْ عُمَرَ، فَدَعَا عُمَرُ نَاسًا مَسَاكِينَ وَأَرِقَّاءَ مِنْ أَرِقَّاءِ النَّاسِ حَوْلَهُ، فَأَكَلُوا مَعَهُ، ثُمَّ قَالَ عِنْدَ ذَلِكَ‏:‏ فَعَلَ اللَّهُ بِقَوْمٍ، أَوْ قَالَ‏:‏ لَحَا اللَّهُ قَوْمًا يَرْغَبُونَ عَنْ أَرِقَّائِهِمْ أَنْ يَأْكُلُوا مَعَهُمْ، فَقَالَ صَفْوَانُ‏:‏ أَمَا وَاللَّهِ، مَا نَرْغَبُ عَنْهُمْ، وَلَكِنَّا نَسْتَأْثِرُ عَلَيْهِمْ، لاَ نَجْدُ وَاللَّهِ مِنَ الطَّعَامِ الطِّيبِ مَا نَأْكُلُ وَنُطْعِمُهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 201
In-book reference : Book 9, Hadith 46
English translation : Book 9, Hadith 201
Al-Adab Al-Mufrad 1164
Abu Rifa'a al-'Adawi said, "I came to the Messenger of Allah, may Allah bless him and grant him peace, while he was speaking [i.e. on Jumu'a]. I said, 'Messenger, a stranger man has come to ask about his deen. He does not know what his deen is.' He turned to me and stopped speaking. He was brought a chair which I think had iron legs. (Hamid [one of the transmitters] said, 'I think that it was black wood like iron).'] He sat down on it and began to teach me what Allah had taught him. Then he finished his speech."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي رِفَاعَةَ الْعَدَوِيِّ قَالَ‏:‏ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ، لاَ يَدْرِي مَا دِينُهُ، فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ، فَأَتَى بِكُرْسِيٍّ خِلْتُ قَوَائِمَهُ حَدِيدًا، قَالَ حُمَيْدٌ‏:‏ أُرَاهُ خَشَبًا أَسْوَدَ حَسَبُهُ حَدِيدًا، فَقَعَدَ عَلَيْهِ، فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللَّهُ، ثُمَّ أَتَمَّ خُطْبَتَهُ، آخِرَهَا‏.‏
Reference : Al-Adab Al-Mufrad 1164
In-book reference : Book 47, Hadith 11
English translation : Book 47, Hadith 1164
Narrated Abu Sa'id al-Khudri and Abu Hurairah (RA):
Allah's Messenger (SAW) appointed a man over Khaibar and he brought him dates of a very fine quality. Allah's Messenger (SAW) asked, "Are all the dates of Khaibar like this?" He replied, "I swear by Allah that they are certainly not, O Allah's Messenger. We take one Sa' of this kind for two, and even for three (of lesser quality). So Allah's Messenger (SAW) said, "Do not do so. Sell the mixed dates for Dirhams, then buy the very fine dates with the Dirhams." And he said that the same applies when things are sold by weight. [Agreed upon].
وَعَنْ أَبِي سَعِيدٍ, وَأَبِي هُرَيْرَةَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- { ;أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-اِسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرٍ, فَجَاءَهُ بِتَمْرٍ جَنِيبٍ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا? " فَقَالَ: لَا, وَاَللَّهِ يَا رَسُولَ اَللَّهِ, إِنَّا لَنَأْخُذُ اَلصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالثَّلَاثَةِ 1‏ فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" لَا تَفْعَلْ، بِعِ اَلْجَمْعَ بِالدَّرَاهِمِ, ثُمَّ اِبْتَعْ بِالدَّرَاهِمِ جَنِيبًا } وَقَالَ فِي اَلْمِيزَانِ مِثْلَ ذَلِكَ.‏ مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 68
English translation : Book 7, Hadith 838
Arabic reference : Book 7, Hadith 835
Hadith 31, 40 Hadith Qudsi
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]). (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds. It was related by Muslim.
عَنْ جُنْدُبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ حَدَّثَ (أَنْ رجُلاً قال : واللهِ لا يَغْفِرُ اللهُ لِفُلانٍ وإِنَّ اللهَ تَعَالَى قَالَ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أَغْفِرَ لِفُلان،فَإِنِّي قَدْ غَفَرْتُ لِفُلانٍ، وأَحْبَطْتُ عَمَلَكَ (أَوْ كَمَا قَال

رواه مسلم

Musnad Ahmad 1414
It was narrated that Mutarrif said:
We said to az-Zubair (رضي الله عنه): “O Abu `Abdullah, what brought you here? You let the caliph down until he was killed, then you came seeking vengeance for him?” Az-Zubair (رضي الله عنه) said: “At the time of the Prophet (ﷺ), Abu Bakr, `Umar and `Uthman and me, we read the verse: “And fear the Fitnah (affliction and trial) which affects not in particular (only those) of you who do wrong (but it may afflict all the good and the bad people).” [al-Anfal 8:25]. But we never knew that it referred to us until the turmoil befell us.”
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا شَدَّادٌ يَعْنِي ابْنَ سَعِيدٍ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفٍ، قَالَ قُلْنَا لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ يَا أَبَا عَبْدِ اللَّهِ مَا جَاءَ بِكُمْ ضَيَّعْتُمْ الْخَلِيفَةَ حَتَّى قُتِلَ ثُمَّ جِئْتُمْ تَطْلُبُونَ بِدَمِهِ قَالَ الزُّبَيْرُ رَضِيَ اللَّهُ عَنْهُ إِنَّا قَرَأْنَاهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ ‏{‏وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً‏}‏ لَمْ نَكُنْ نَحْسَبُ أَنَّا أَهْلُهَا حَتَّى وَقَعَتْ مِنَّا حَيْثُ وَقَعَتْ‏.‏
Grade: Its isnad is Jayyid] (Darussalam)
Reference : Musnad Ahmad 1414
In-book reference : Book 7, Hadith 10
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1 Muslim transmitted it. 1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها) رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 87
In-book reference : Book 1, Hadith 81
Mishkat al-Masabih 492
Anas said:
While we were in the mosque with God’s messenger a desert Arab came and began to pass water in the mosque. The companions of God's messenger said, “Stop! Stop!” but God’s messenger said, “Don’t interrupt him; leave him alone.” They left him alone, and when he had finished God’s messenger called him and said to him, “These mosques are not suitable places for urine and filth, but are only for remembrance of God, prayer and recitation of the Qur’an,” or however God’s messenger expressed it.* Anas said that he then grave orders to one of the people who brought a bucket and poured water over it. *Indicating that the transmitter is not sure of the exact words. (Bukhari and Muslim.)
وَعَن أنس قَالَ: بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ أَعْرَابِيٌّ فَقَامَ يَبُولُ فِي الْمَسْجِدِ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَهْ مَه قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزْرِمُوهُ دَعُوهُ» فَتَرَكُوهُ حَتَّى بَالَ ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَاهُ فَقَالَ لَهُ: «إِنَّ هَذِهِ الْمَسَاجِدَ لَا تصلح لشَيْء من هَذَا الْبَوْل وَلَا القذر إِنَّمَا هِيَ لذكر الله عز وَجل وَالصَّلَاةِ وَقِرَاءَةِ الْقُرْآنِ» أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأمر رَجُلًا مِنَ الْقَوْمِ فَجَاءَ بِدَلْوٍ مِنْ مَاءٍ فسنه عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 492
In-book reference : Book 3, Hadith 193
Mishkat al-Masabih 3617, 3618, 3619
Jabir reported the Prophet as saying, “Beat anyone who drinks wine, and if he does it a fourth time kill him.” He said that after that a man who had drunk wine four times was brought to the Prophet and he beat him, but did not kill him. Tirmidhi transmitted it, and Abu Dawud transmitted it on the authority of Qablsa b. Dhu’aib. Another version by both of them and by Nasa’i, Ibn Majah and Darimi on the authority of some of the companions of God’s Messenger, including Ibn ‘Umar, Mu'awiya, Abu Huraira and ash-Sharid, stops at “kill him.”* * This means that they gave only the Prophet’s words, and did not say anything about the man who was not killed.
عَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ» قَالَ: ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يقْتله. رَوَاهُ التِّرْمِذِيّ

وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب

وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»

Reference : Mishkat al-Masabih 3617, 3618, 3619
In-book reference : Book 17, Hadith 56
Mishkat al-Masabih 3621
Abu Huraira said:
When a man who had drunk wine was brought to God’s Messenger he told us to beat him, and some struck him with their hands, some with their garments and some with their sandals. He then told them to reproach him, and they faced him and said, “You have not respected God, you have not feared God, and you have not shown shame before God’s Messenger.” But when some of the people said, “God put you to shame!” he told them not to say that and help the devil to get power over him, but to say, “O God, forgive him. O God show mercy to him.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ قَدْ شربَ الخمرَ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَالضَّارِبُ بِثَوْبِهِ وَالضَّارِبُ بِنَعْلِهِ ثُمَّ قَالَ: «بَكِّتُوهُ» فَأَقْبَلُوا عَلَيْهِ يَقُولُونَ: مَا اتَّقَيْتَ اللَّهَ مَا خَشِيتَ اللَّهَ وَمَا اسْتَحْيَيْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ. قَالَ: " لَا تَقُولُوا هَكَذَا لَا تُعِينُوا عَلَيْهِ الشَّيْطَانَ وَلَكِنْ قُولُوا: اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 3621
In-book reference : Book 17, Hadith 58
Mishkat al-Masabih 3776
He told that a man of Kinda and a man of Hadramaut brought a dispute before God’s Messenger about land in the Yemen. The Hadrami said, “Messenger of God, this man’s father took my land forcibly from me, and it is in his hands.” He asked him if he had any proof, and he replied, “No, but I shall require him to swear by God he does not know it is my land which his father took forcibly from me.” The Kindi was prepared to take the oath, but when God’s Messenger said, “Anyone who appropriates property by an oath will meet God in a maimed condition,” the Kindi said, “It is his land.” Abu Dawud transmitted it.
وَعَنْهُ أَنْ رَجُلًا مَنْ كِنْدَةَ وَرَجُلًا مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ: يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهَى فِي يَدِهِ قَالَ: «هَلْ لَكَ بَيِّنَةٌ؟» قَالَ: لَا وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ؟ فَتَهَيَّأَ الْكِنْدِيُّ لِلْيَمِينِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْطَعُ أَحَدٌ مَالًا بِيَمِينٍ إِلَّا لَقِيَ اللَّهَ وَهُوَ أَجْذَمُ» فَقَالَ الْكِنْدِيُّ: هِيَ أرضُهُ. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3776
In-book reference : Book 18, Hadith 112

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Adam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, 'You are Adam who led people astray and brought them out of the Garden.' Adam said to him, 'You are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.' He said, 'Yes.' He said, 'Do you then censure me for a matter which was decreed for me before I was created?' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَحَاجَّ آدَمُ وَمُوسَى فَحَجَّ آدَمُ مُوسَى قَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي أَعْطَاهُ اللَّهُ عِلْمَ كُلِّ شَىْءٍ وَاصْطَفَاهُ عَلَى النَّاسِ بِرِسَالَتِهِ قَالَ نَعَمْ ‏.‏ قَالَ أَفَتَلُومُنِي عَلَى أَمْرٍ قَدْ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ ‏"‏ ‏.‏
Sunnah.com reference : Book 46, Hadith 1
USC-MSA web (English) reference : Book 46, Hadith 1
Arabic reference : Book 46, Hadith 1626
Sahih al-Bukhari 5823

Narrated Um Khalid bint Khalid:

The Prophet was given some clothes including a black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet took the Khamisa in his hands and made me wear it and said, "May you live so long that your dress will wear out and you will mend it many times." On the Khamisa there were some green or pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، سَعِيدِ بْنِ فُلاَنٍ ـ هُوَ عَمْرُو بْنُ سَعِيدِ بْنِ الْعَاصِ ـ عَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدٍ، أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ ‏"‏ مَنْ تَرَوْنَ نَكْسُو هَذِهِ ‏"‏‏.‏ فَسَكَتَ الْقَوْمُ قَالَ ‏"‏ ائْتُونِي بِأُمِّ خَالِدٍ ‏"‏‏.‏ فَأُتِيَ بِهَا تُحْمَلُ فَأَخَذَ الْخَمِيصَةَ بِيَدِهِ فَأَلْبَسَهَا وَقَالَ ‏"‏ أَبْلِي وَأَخْلِقِي ‏"‏‏.‏ وَكَانَ فِيهَا عَلَمٌ أَخْضَرُ أَوْ أَصْفَرُ فَقَالَ ‏"‏ يَا أُمَّ خَالِدٍ هَذَا سَنَاهْ ‏"‏‏.‏ وَسَنَاهْ بِالْحَبَشِيَّةِ حَسَنٌ‏.‏
Reference : Sahih al-Bukhari 5823
In-book reference : Book 77, Hadith 40
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 713
  (deprecated numbering scheme)
Sahih al-Bukhari 5999

Narrated `Umar bin Al-Khattab:

Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم سَبْىٌ، فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي، إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتَرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ ‏"‏‏.‏ قُلْنَا لاَ وَهْىَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ‏.‏ فَقَالَ ‏"‏ اللَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5999
In-book reference : Book 78, Hadith 30
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 28
  (deprecated numbering scheme)
Sahih al-Bukhari 6203

Narrated Anas:

The Prophet was the best of all the people in character. I had a brother called Abu `Umar, who, I think, had been newly weaned. Whenever he (that child) was brought to the Prophet the Prophet used to say, "O Abu `Umar! What did Al-Nughair (nightingale) (do)?" It was a nightingale with which he used to play. Sometimes the time of the Prayer became due while he (the Prophet) was in our house. He would order that the carpet underneath him be swept and sprayed with water, and then he would stand up (for the prayer) and we would line up behind him, and he would lead us in prayer.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ النَّاسِ خُلُقًا، وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ ـ قَالَ أَحْسِبُهُ فَطِيمٌ ـ وَكَانَ إِذَا جَاءَ قَالَ ‏ "‏ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ ‏"‏‏.‏ نُغَرٌ كَانَ يَلْعَبُ بِهِ، فَرُبَّمَا حَضَرَ الصَّلاَةَ وَهُوَ فِي بَيْتِنَا، فَيَأْمُرُ بِالْبِسَاطِ الَّذِي تَحْتَهُ فَيُكْنَسُ وَيُنْضَحُ، ثُمَّ يَقُومُ وَنَقُومُ خَلْفَهُ فَيُصَلِّي بِنَا‏.‏
Reference : Sahih al-Bukhari 6203
In-book reference : Book 78, Hadith 227
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 222
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Sahih al-Bukhari 6639

Narrated Abu Huraira:

Allah's Apostle said, "(The Prophet) Solomon once said, 'Tonight I will sleep with ninety women, each of whom will bring forth a (would-be) cavalier who will fight in Allah's Cause." On this, his companion said to him, "Say: Allah willing!" But he did not say Allah willing. Solomon then slept with all the women, but none of them became pregnant but one woman who later delivered a halfman. By Him in Whose Hand Muhammad's soul is, if he (Solomon) had said, 'Allah willing' (all his wives would have brought forth boys) and they would have fought in Allah's Cause as cavaliers. "

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ سُلَيْمَانُ لأَطُوفَنَّ اللَّيْلَةَ عَلَى تِسْعِينَ امْرَأَةً، كُلُّهُنَّ تَأْتِي بِفَارِسٍ يُجَاهِدُ فِي سَبِيلِ اللَّهِ‏.‏ فَقَالَ لَهُ صَاحِبُهُ إِنْ شَاءَ اللَّهُ‏.‏ فَلَمْ يَقُلْ إِنْ شَاءَ اللَّهُ‏.‏ فَطَافَ عَلَيْهِنَّ جَمِيعًا، فَلَمْ تَحْمِلْ مِنْهُنَّ إِلاَّ امْرَأَةٌ وَاحِدَةٌ، جَاءَتْ بِشِقِّ رَجُلٍ، وَايْمُ الَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ قَالَ إِنْ شَاءَ اللَّهُ‏.‏ لَجَاهَدُوا فِي سَبِيلِ اللَّهِ فُرْسَانًا أَجْمَعُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6639
In-book reference : Book 83, Hadith 18
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 634
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Sahih al-Bukhari 6802

Narrated Anas:

Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ الْجَرْمِيُّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم نَفَرٌ مِنْ عُكْلٍ، فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ، فَأَمَرَهُمْ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ، فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، فَفَعَلُوا فَصَحُّوا، فَارْتَدُّوا وَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا، فَبَعَثَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ، ثُمَّ لَمْ يَحْسِمْهُمْ حَتَّى مَاتُوا‏.‏
Reference : Sahih al-Bukhari 6802
In-book reference : Book 86, Hadith 31
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 794
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Riyad as-Salihin 418
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
Some prisoners were brought to Messenger of Allah (PBUH) amongst whom there was a woman who was running (searching for her child). When she saw a child among the captives, she took hold of it, pressed it against her belly and gave it a suck. Messenger of Allah (PBUH) said, "Do you think this woman would ever throw her child in fire?" We said, "By Allah, she would never throw the child in fire." Thereupon Messenger of Allah (PBUH) said, "Allah is more kind to his slave than this woman is to her child".

[Al-Bukhari and Muslim].

وعن عمر بن الخطاب، رضي الله عنه ، قال‏:‏ قدم رسول الله ، صلى الله عليه وسلم، بسبي، فإذا امرأة من السبي تسعى، إذ وجدت صبياً في السبي أخذته، فألزقته ببطنها، فأرضعته، فقال رسول الله، صلى الله عليه وسلم‏:‏ “أترون هذه المرأة طارحة ولدها في النار‏؟‏” قلنا لا والله ‏.‏ قال‏:‏ ‏ "‏لله أرحم بعباده من هذه الأم بولدها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 418
In-book reference : Introduction, Hadith 418
Riyad as-Salihin 816
Hudhaifah (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) lay down for sleep at night, he would place his (right) hand under his (right) cheek and supplicate: "Allahumma bismika amutu wa ahya [O Allah, with Your Name will I die and live (wake up)]." And when he woke up, he would supplicate: "Al-hamdu lillahil-ladhi ahyana ba'da ma amatana, wa ilaihin-nushur (All praise is due to Allah, Who has brought us back to life after He has caused us to die, and to Him is the return)."

[Al-Bukhari].

وعن حذيفة رضى الله عنه قال‏:‏كان النبي صلى الله عليه وسلم إذا أخذ مضجعه من الليل وضع يده تحت خده، ثم يقول‏:‏ ‏"‏اللهم باسمك أموت وأحيا‏"‏ وإذا استيقظ قال‏:‏ ‏"‏الحمد لله الذي أحيانا بعد ما أماتنا وإليه النشور‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏.‏
Reference : Riyad as-Salihin 816
In-book reference : Book 4, Hadith 4
Sahih al-Bukhari 7469

Narrated Abu Huraira:

Allah's Prophet Solomon who had sixty wives, once said, "Tonight I will have sexual relation (sleep) with all my wives so that each of them will become pregnant and bring forth (a boy who will grow into) a cavalier and will fight in Allah's Cause." So he slept with his wives and none of them (conceived and) delivered (a child) except one who brought a half (body) boy (deformed). Allah's Prophet said, "If Solomon had said; 'If Allah Will,' then each of those women would have delivered a (would-be) cavalier to fight in Allah's Cause." (See Hadith No. 74 A, Vol. 4).

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ نَبِيَّ اللَّهِ سُلَيْمَانَ ـ عَلَيْهِ السَّلاَمُ ـ كَانَ لَهُ سِتُّونَ امْرَأَةً فَقَالَ لأَطُوفَنَّ اللَّيْلَةَ عَلَى نِسَائِي، فَلْتَحْمِلْنَ كُلُّ امْرَأَةٍ وَلْتَلِدْنَ فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَطَافَ عَلَى نِسَائِهِ، فَمَا وَلَدَتْ مِنْهُنَّ إِلاَّ امْرَأَةٌ وَلَدَتْ شِقَّ غُلاَمٍ‏.‏ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كَانَ سُلَيْمَانُ اسْتَثْنَى لَحَمَلَتْ كُلُّ امْرَأَةٍ مِنْهُنَّ، فَوَلَدَتْ فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7469
In-book reference : Book 97, Hadith 95
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 561
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Sunan an-Nasa'i 2167
It was narrated that Anas said:
"The Messenger of Allah said, at the time of Sahur. 'O Anas, I want to fast, so give me something to eat.' So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: 'O Anas, find a man to come and eat with me.' So I called Zaid bin Thabit, who came and said: "I drank some Sawiq and I want to fast.' The Messenger of Allah said: "I also want to fast.' So he ate Sahr with him, then he got up and prayed two Rak'ahs, then he went out to the prayer."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَلِكَ عِنْدَ السُّحُورِ ‏"‏ يَا أَنَسُ إِنِّي أُرِيدُ الصِّيَامَ أَطْعِمْنِي شَيْئًا ‏"‏ ‏.‏ فَأَتَيْتُهُ بِتَمْرٍ وَإِنَاءٍ فِيهِ مَاءٌ وَذَلِكَ بَعْدَ مَا أَذَّنَ بِلاَلٌ فَقَالَ ‏"‏ يَا أَنَسُ انْظُرْ رَجُلاً يَأْكُلُ مَعِي ‏"‏ ‏.‏ فَدَعَوْتُ زَيْدَ بْنَ ثَابِتٍ فَجَاءَ فَقَالَ إِنِّي قَدْ شَرِبْتُ شَرْبَةَ سَوِيقٍ وَأَنَا أُرِيدُ الصِّيَامَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَنَا أُرِيدُ الصِّيَامَ ‏"‏ ‏.‏ فَتَسَحَّرَ مَعَهُ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 2167
In-book reference : Book 22, Hadith 78
English translation : Vol. 3, Book 22, Hadith 2169
Sunan an-Nasa'i 1962
It was narrated that Jabir said:
"The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dinars.' He said: 'Pray for your companion.' Abu Qatadah said: 'I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ' I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs."
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُومِسِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَسَأَلَ ‏"‏ أَعَلَيْهِ دَيْنٌ ‏"‏ ‏.‏ قَالُوا نَعَمْ عَلَيْهِ دِينَارَانِ ‏.‏ قَالَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏ ‏.‏ قَالَ أَبُو قَتَادَةَ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ ‏.‏ فَصَلَّى عَلَيْهِ فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم قَالَ ‏"‏ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ مَنْ تَرَكَ دَيْنًا فَعَلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1962
In-book reference : Book 21, Hadith 145
English translation : Vol. 3, Book 21, Hadith 1964
Sunan an-Nasa'i 3361
It was narrated from An-Nu'man bin Bashir that a man called 'Abdur-Rahman bin Hunain or Yunbaz Qurqur had intercourse with his wife's slave woman, and it was brought to An-Nu'man bin Bashir. He said:
"I will pass the same judgment concerning her as the Messenger of Allah did. If she let you do that, I will flog you, but if she did not let you do that, I will stone you (to death)." She had let him do that so he flogged him with one hundred stripes. (One of the narrators) Qatadah said: "I wrote to Habib bin Salim and he wrote back to me with this information."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ خَالِدِ بْنِ عُرْفُطَةَ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَجُلاً، يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ حُنَيْنٍ وَيُنْبَزُ قُرْقُورًا أَنَّهُ وَقَعَ بِجَارِيَةِ امْرَأَتِهِ فَرُفِعَ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ فَقَالَ لأَقْضِيَنَّ فِيهَا بِقَضِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنْ كَانَتْ أَحَلَّتْهَا لَكَ جَلَدْتُكَ وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَكَ رَجَمْتُكَ بِالْحِجَارَةِ فَكَانَتْ أَحَلَّتْهَا لَهُ فَجُلِدَ مِائَةً ‏.‏ قَالَ قَتَادَةُ فَكَتَبْتُ إِلَى حَبِيبِ بْنِ سَالِمٍ فَكَتَبَ إِلَىَّ بِهَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3361
In-book reference : Book 26, Hadith 166
English translation : Vol. 4, Book 26, Hadith 3363
Sunan an-Nasa'i 4024
Anas bin Malik narrated that:
A group of eighty people from 'Ukl came to the Prophet [SAW], but the climate of Al-Madinah did not suit them and they fell sick. They complained about that to the Messenger of Allah [SAW] and he said: "Why don't you go out with our herdsmen and drink the milk and urine of the camels?" They said: "Yes (we will do that)." They went out and drank some of the (camels') milk and urine, and they recovered. Then they killed the herdsman of the Messenger of Allah [SAW], so he sent (men after them) and they caught them and brought them back. He had their hands and feet cut off and branded their eyes, and left them in the sun to die.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَجَّاجٍ الصَّوَّافِ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ قَالَ حَدَّثَنَا أَبُو قِلاَبَةَ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ نَفَرًا، مِنْ عُكْلٍ ثَمَانِيَةً قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَاسْتَوْخَمُوا الْمَدِينَةَ وَسَقِمَتْ أَجْسَامُهُمْ فَشَكَوْا ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَلاَ تَخْرُجُونَ مَعَ رَاعِينَا فِي إِبِلِهِ فَتُصِيبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ فَخَرَجُوا فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَصَحُّوا فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فَأَخَذُوهُمْ فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَنَبَذَهُمْ فِي الشَّمْسِ حَتَّى مَاتُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4024
In-book reference : Book 37, Hadith 59
English translation : Vol. 5, Book 37, Hadith 4029
Sunan an-Nasa'i 4025
It was narrated from Anas that :
Some people from 'Ukl came to the Prophet [SAW] but the climate of Al-Madinah did not suit them. The Prophet [SAW] told them to go to the camels that had been given in Sadaqah and drink some of their milk and urine. They did that, then they killed their herdsman and drove off the camels. The Prophet [SAW] sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out, and he did not have (their wounds) cauterized, and he left them to die. Then Allah, the Mighty and Sublime, revealed: "The recompense of those who wage war against Allah and His Messenger."
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ، عَنِ الْوَلِيدِ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ عُكْلٍ قَدِمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَفَعَلُوا فَقَتَلُوا رَاعِيَهَا وَاسْتَاقُوهَا فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم فِي طَلَبِهِمْ - قَالَ - فَأُتِيَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَلَمْ يَحْسِمْهُمْ وَتَرَكَهُمْ حَتَّى مَاتُوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4025
In-book reference : Book 37, Hadith 60
English translation : Vol. 5, Book 37, Hadith 4030
Sunan an-Nasa'i 4066
It was narrated from Abu Burdah bin Abi Musa Al-Ash'ari, from his father:
"That the Prophet [SAW] sent him to Yemen, then he sent Mu'adh bin Jabal after that. When he arrived he said: 'O people, I am the envoy of the Messenger of Allah [SAW] to you.' Abu Musa gave him a cushion to sit down, then a man was brought who had been a Jew, then he became a Muslim, then he reverted to Kufr. Mu'adh said: 'I will not sit down until he is killed; this is the decree of Allah and His Messenger,' (saying it) three times. When he was killed, he sat down."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي حَمَّادُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ إِلَى الْيَمَنِ ثُمَّ أَرْسَلَ مُعَاذَ بْنَ جَبَلٍ بَعْدَ ذَلِكَ فَلَمَّا قَدِمَ قَالَ أَيُّهَا النَّاسُ إِنِّي رَسُولُ رَسُولِ اللَّهِ إِلَيْكُمْ ‏.‏ فَأَلْقَى لَهُ أَبُو مُوسَى وِسَادَةً لِيَجْلِسَ عَلَيْهَا فَأُتِيَ بِرَجُلٍ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ كَفَرَ فَقَالَ مُعَاذٌ لاَ أَجْلِسُ حَتَّى يُقْتَلَ قَضَاءُ اللَّهِ وَرَسُولِهِ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏ فَلَمَّا قُتِلَ قَعَدَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4066
In-book reference : Book 37, Hadith 101
English translation : Vol. 5, Book 37, Hadith 4071
Sunan an-Nasa'i 4684
It was narrated that Muhammad bin Jahsh said:
"We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ أَبِي كَثِيرٍ، مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ ‏"‏ سُبْحَانَ اللَّهِ مَاذَا نُزِّلَ مِنَ التَّشْدِيدِ ‏"‏ ‏.‏ فَسَكَتْنَا وَفَزِعْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ يَا رَسُولَ اللَّهِ مَا هَذَا التَّشْدِيدُ الَّذِي نُزِّلَ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلاً قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4684
In-book reference : Book 44, Hadith 236
English translation : Vol. 5, Book 44, Hadith 4688
Sunan an-Nasa'i 4856
It was narrate that Az-Zuhri said:
"Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: 'This is a statement from Allah and His Messenger: 'O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif)
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنِ الزُّهْرِيِّ، قَالَ جَاءَنِي أَبُو بَكْرِ بْنِ حَزْمٍ بِكِتَابٍ فِي رُقْعَةٍ مِنْ أَدَمٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ‏}‏ ‏"‏ ‏.‏ فَتَلاَ مِنْهَا آيَاتٍ ثُمَّ قَالَ ‏"‏ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً وَفِي الأَصَابِعِ عَشْرٌ عَشْرٌ وَفِي الأَسْنَانِ خَمْسٌ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4856
In-book reference : Book 45, Hadith 151
English translation : Vol. 5, Book 45, Hadith 4860
Sunan an-Nasa'i 4881
It was narrated from Safwan bin Umayyah that:
he circumambulated theKa'bah and prayed, then he rolled up a Rid' of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: "This man stole my Rida. The Prophet said to him: Did you steal this man's Rida?" He said: "Yes." He said: "Take him away and cut his hand off." Safwan said: "I* did not want to have his hand cut off for my Rida'." He said: "Why (did you not say that) before now?"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حُسَيْنٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، - هُوَ ابْنُ أَبِي بَشِيرٍ - قَالَ حَدَّثَنِي عِكْرِمَةُ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّهُ طَافَ بِالْبَيْتِ وَصَلَّى ثُمَّ لَفَّ رِدَاءً لَهُ مِنْ بُرْدٍ فَوَضَعَهُ تَحْتَ رَأْسِهِ فَنَامَ فَأَتَاهُ لِصٌّ فَاسْتَلَّهُ مِنْ تَحْتِ رَأْسِهِ فَأَخَذَهُ فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ هَذَا سَرَقَ رِدَائِي ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَسَرَقْتَ رِدَاءَ هَذَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبَا بِهِ فَاقْطَعَا يَدَهُ ‏"‏ ‏.‏ قَالَ صَفْوَانُ مَا كُنْتُ أُرِيدُ أَنْ تُقْطَعَ يَدُهُ فِي رِدَائِي ‏.‏ فَقَالَ لَهُ ‏"‏ فَلَوْ مَا قَبْلَ هَذَا ‏"‏ ‏.‏ خَالَفَهُ أَشْعَثُ بْنُ سَوَّارٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4881
In-book reference : Book 46, Hadith 12
English translation : Vol. 5, Book 46, Hadith 4885
Jami` at-Tirmidhi 3156
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (SAW) recited: And warn them of a Day of griefs and regrets (19:39) and he said: 'Death will be brought as if it is a mixed black and white ram, until it is halted upon the barrier between Paradise and the Fire. It will be said: 'O people of Paradise! They will raise up their necks to look. It will be said: 'O people of the Fire! And they will raise up their necks to look. It will be said: 'Do you recognize this?' They will say: 'Yes. This is death.' Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain, then they would die of joy, and if it were not that Allah had decreed that the inhabitants of the Fire would remain, then they would die of grief.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا النَّضْرُ بْنُ إِسْمَاعِيلَ أَبُو الْمُغِيرَةِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلمَ ‏:‏ ‏(‏ وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ ‏)‏ قَالَ ‏"‏ يُؤْتَى بِالْمَوْتِ كَأَنَّهُ كَبْشٌ أَمْلَحُ حَتَّى يُوقَفَ عَلَى السُّورِ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَشْرَئِبُّونَ ‏.‏ وَيُقَالُ يَا أَهْلَ النَّارِ ‏.‏ فَيَشْرَئِبُّونَ ‏.‏ فَيُقَالُ هَلْ تَعْرِفُونَ هَذَا فَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ ‏.‏ فَيُضْجَعُ فَيُذْبَحُ فَلَوْلاَ أَنَّ اللَّهَ قَضَى لأَهْلِ الْجَنَّةِ الْحَيَاةَ فِيهَا وَالْبَقَاءَ لَمَاتُوا فَرَحًا وَلَوْلاَ أَنَّ اللَّهَ قَضَى لأَهْلِ النَّارِ الْحَيَاةَ فِيهَا وَالْبَقَاءَ لَمَاتُوا تَرَحًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3156
In-book reference : Book 47, Hadith 208
English translation : Vol. 5, Book 44, Hadith 3156
Sunan Abi Dawud 575

Narrated Yazid ibn al-Aswad:

Yazid prayed along with the Messenger of Allah (saws) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي يَعْلَى بْنُ عَطَاءٍ، عَنْ جَابِرِ بْنِ يَزِيدَ بْنِ الأَسْوَدِ، عَنْ أَبِيهِأَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ غُلاَمٌ شَابٌّ فَلَمَّا صَلَّى إِذَا رَجُلاَنِ لَمْ يُصَلِّيَا فِي نَاحِيَةِ الْمَسْجِدِ فَدَعَا بِهِمَا فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ ‏"‏ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا ‏"‏ ‏.‏ قَالاَ قَدْ صَلَّيْنَا فِي رِحَالِنَا ‏.‏ فَقَالَ ‏"‏ لاَ تَفْعَلُوا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ ثُمَّ أَدْرَكَ الإِمَامَ وَلَمْ يُصَلِّ فَلْيُصَلِّ مَعَهُ فَإِنَّهَا لَهُ نَافِلَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 575
In-book reference : Book 2, Hadith 185
English translation : Book 2, Hadith 575
Sahih Muslim 2630

'A'isha reported:

A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger (may peace be upon him). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، أَنَّ زِيَادَ، بْنَ أَبِي زِيَادٍ مَوْلَى ابْنِ عَيَّاشٍ حَدَّثَهُ عَنْ عِرَاكِ بْنِ مَالِكٍ، سَمِعْتُهُ يُحَدِّثُ، عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَاءَتْنِي مِسْكِينَةٌ تَحْمِلُ ابْنَتَيْنِ لَهَا فَأَطْعَمْتُهَا ثَلاَثَ تَمَرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً وَرَفَعَتْ إِلَى فِيهَا تَمْرَةً لِتَأْكُلَهَا فَاسْتَطْعَمَتْهَا ابْنَتَاهَا فَشَقَّتِ التَّمْرَةَ الَّتِي كَانَتْ تُرِيدُ أَنْ تَأْكُلَهَا بَيْنَهُمَا فَأَعْجَبَنِي شَأْنُهَا فَذَكَرْتُ الَّذِي صَنَعَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ اللَّهَ قَدْ أَوْجَبَ لَهَا بِهَا الْجَنَّةَ أَوْ أَعْتَقَهَا بِهَا مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2630
In-book reference : Book 45, Hadith 191
USC-MSA web (English) reference : Book 32, Hadith 6363
  (deprecated numbering scheme)
Sahih Muslim 2942 c

Tamim Dari came to Allah's Messenger (may peace be upon him) and informed Allah's Messenger (may peace be upon him) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Dajjal) said:

If I were to be permitted to set out I would have covered all the lands except Taiba. Then Allah's Messenger (may peace be upon him) brought (Tamim Dari) before the public and he narrated to them and said: That is Taiba and that is the Dajjal.
وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا وَهْبُ، بْنُ جَرِيرٍ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ غَيْلاَنَ بْنَ جَرِيرٍ، يُحَدِّثُ عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ، قَيْسٍ قَالَتْ قَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَمِيمٌ الدَّارِيُّ فَأَخْبَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّهُ رَكِبَ الْبَحْرَ فَتَاهَتْ بِهِ سَفِينَتُهُ فَسَقَطَ إِلَى جَزِيرَةٍ فَخَرَجَ إِلَيْهَا يَلْتَمِسُ الْمَاءَ فَلَقِيَ إِنْسَانًا يَجُرُّ شَعَرَهُ ‏.‏ وَاقْتَصَّ الْحَدِيثَ وَقَالَ فِيهِ ثُمَّ قَالَ أَمَا إِنَّهُ لَوْ قَدْ أُذِنَ لِي فِي الْخُرُوجِ قَدْ وَطِئْتُ الْبِلاَدَ كُلَّهَا غَيْرَ طَيْبَةَ ‏.‏ فَأَخْرَجَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى النَّاسِ فَحَدَّثَهُمْ قَالَ ‏ "‏ هَذِهِ طَيْبَةُ وَذَاكَ الدَّجَّالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2942c
In-book reference : Book 54, Hadith 149
USC-MSA web (English) reference : Book 41, Hadith 7030
  (deprecated numbering scheme)
Sahih al-Bukhari 2302, 2303

Narrated Abu Sa`id Al-Khudri and Abu Huraira:

Allah's Apostle employed someone as a governor at Khaibar. When the man came to Medina, he brought with him dates called Janib. The Prophet asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sa's of bad dates for one Sa of this kind of dates (i.e. Janib), or exchange three Sa's for two." On that, the Prophet said, "Don't do so, as it is a kind of usury (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money". The Prophet said the same thing about dates sold by weight. (See Hadith No. 506).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي، هُرَيْرَةَ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ، فَجَاءَهُمْ بِتَمْرٍ جَنِيبٍ فَقَالَ ‏"‏ أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ‏"‏‏.‏ فَقَالَ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلاَثَةِ‏.‏ فَقَالَ ‏"‏ لاَ تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏‏.‏ وَقَالَ فِي الْمِيزَانِ مِثْلَ ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 2302, 2303
In-book reference : Book 40, Hadith 4
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 499
  (deprecated numbering scheme)
Sunan Abi Dawud 3900
Abu Sa’d al-KHudri said :
Some of the Companions of the Prophet (may peace be upon him) went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah (may peace be upon him) said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَقَالَ بَعْضُهُمْ إِنَّ سَيِّدَنَا لُدِغَ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَىْءٌ يَنْفَعُ صَاحِبَنَا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ نَعَمْ وَاللَّهِ إِنِّي لأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلاً ‏.‏ فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ فَأَتَاهُ فَقَرَأَ عَلَيْهِ أُمَّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرَأَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ ‏.‏ قَالَ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ فَقَالُوا اقْتَسِمُوا ‏.‏ فَقَالَ الَّذِي رَقَى لاَ تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَنَسْتَأْمِرَهُ ‏.‏ فَغَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمُ اقْتَسِمُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3900
In-book reference : Book 29, Hadith 46
English translation : Book 28, Hadith 3891
Special Virtues of the Qur'an's Chapters and Verses 7
Abu Sa’īd al-Khudrī said, “Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said, “Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief?” A man of the people said, “Yes, I swear by Allah. I can recite an incantation, but we asked you for hospitality and you denied it to us. I shall not recite the incantation until you give me some payment.” So, they promised to give some sheep to him. He came to him and recited Sūrah al-Fātiḥah over him and blew (upon him) till he was cured, and he seemed as if he were set free from a bond. So, they gave him the payment that was agreed between them. They said, “Distribute it.” The man who applied the treatment said, “Do not do it until we approach the Messenger of Allah ﷺ.” And He ﷺ said, “From where did you learn that it was a treatment? You have done right. Apportion them, and give me a share along with you.” Reference: Sahih al-Bukhari 5007
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ‏.‏ قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ‏"‏‏.‏
Mishkat al-Masabih 3036
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger was asked about hanging fruit and said, “If a needy person takes some and does not take a supply away in his garment he is not to be blamed, but he who carries any of it away is to be fined twice the value and punished and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if their value reaches the price of a shield*.” Regarding stray camels and sheep (Or 'goats') he mentioned the same as others have done. He said he was asked about finds and replied, “If it is in a frequented road and a large town make the matter known for a year and if its owner comes give it to him, but if he does not it belongs to you; but if it is in a place which has been waste from ancient times, or if it is hidden treasure belonging to the pre-Islamic period it is subject to payment of the fifth.” *The price of a shield in the Prophet’s time is said to have been a quarter of a dinar. Ten dirhams is also mentioned Nasa’i transmitted it. Abu Dawud transmitted from ‘Amr from “he was asked about finds” to the end.
عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ: «مَنْ أَصَابَ مِنْهُ مِنْ ذِي حَاجَةٍ غَيْرَ مُتَّخِذٍ خُبْنَةً فَلَا شَيْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ مِنْهُ شَيْئًا بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينَ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ» وَذَكَرَ فِي ضَالَّة الْإِبِل وَالْغنم كَمَا ذكر غَيْرُهُ قَالَ: وَسُئِلَ عَنِ اللُّقَطَةِ فَقَالَ: «مَا كَانَ مِنْهَا فِي الطَّرِيقِ الْمِيتَاءِ وَالْقَرْيَةِ الْجَامِعَةِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَهُوَ لَكَ وَمَا كَانَ فِي الْخَرَابِ الْعَادِيِّ فَفِيهِ وَفِي الرِّكَازِ الْخُمُسُ» . رَوَاهُ النَّسَائِيُّ وَرَوَى أَبُو دَاوُدَ عَنْهُ مِنْ قَوْله: وَسُئِلَ عَن اللّقطَة إِلَى آخِره
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3036
In-book reference : Book 11, Hadith 270

Malik said, "I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided."

Malik said, "I think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think, however, that anyone should store up any of it to take back to his family."

Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family, or to sell before he had come to his country and make use of its price. He said, "If he sells it while he is on a military expedition, I think that he should put its price into the booty of the Muslims. If he takes it back to his country, I see no objection to his eating it and using it if it is a small insignificant thing."

USC-MSA web (English) reference : Book 21, Hadith 16
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي ‏.‏ فَقَالَ بِيَدِهِ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ ‏.‏ قَالَ ‏"‏ مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا ‏"‏ ‏.‏ وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4226
In-book reference : Book 41, Hadith 5
English translation : Vol. 5, Book 41, Hadith 4231
Sunan Abi Dawud 1641

Narrated Anas ibn Malik:

A man of the Ansar came to the Prophet (saws) and begged from him.

He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.

He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.

He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.

The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَخْضَرِ بْنِ عَجْلاَنَ، عَنْ أَبِي بَكْرٍ الْحَنَفِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَتَى النَّبِيَّ صلى الله عليه وسلم يَسْأَلُهُ فَقَالَ ‏"‏ أَمَا فِي بَيْتِكَ شَىْءٌ ‏"‏ ‏.‏ قَالَ بَلَى حِلْسٌ نَلْبَسُ بَعْضَهُ وَنَبْسُطُ بَعْضَهُ وَقَعْبٌ نَشْرَبُ فِيهِ مِنَ الْمَاءِ ‏.‏ قَالَ ‏"‏ ائْتِنِي بِهِمَا ‏"‏ ‏.‏ فَأَتَاهُ بِهِمَا فَأَخَذَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ وَقَالَ ‏"‏ مَنْ يَشْتَرِي هَذَيْنِ ‏"‏ ‏.‏ قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمٍ ‏.‏ قَالَ ‏"‏ مَنْ يَزِيدُ عَلَى دِرْهَمٍ ‏"‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا قَالَ رَجُلٌ أَنَا آخُذُهُمَا بِدِرْهَمَيْنِ ‏.‏ فَأَعْطَاهُمَا إِيَّاهُ وَأَخَذَ الدِّرْهَمَيْنِ وَأَعْطَاهُمَا الأَنْصَارِيَّ وَقَالَ ‏"‏ اشْتَرِ بِأَحَدِهِمَا طَعَامًا فَانْبِذْهُ إِلَى أَهْلِكَ وَاشْتَرِ بِالآخَرِ قَدُومًا فَأْتِنِي بِهِ ‏"‏ ‏.‏ فَأَتَاهُ بِهِ فَشَدَّ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عُودًا بِيَدِهِ ثُمَّ قَالَ لَهُ ‏"‏ اذْهَبْ فَاحْتَطِبْ وَبِعْ وَلاَ أَرَيَنَّكَ خَمْسَةَ عَشَرَ يَوْمًا ‏"‏ ‏.‏ فَذَهَبَ الرَّجُلُ يَحْتَطِبُ وَيَبِيعُ فَجَاءَ وَقَدْ أَصَابَ عَشَرَةَ دَرَاهِمَ فَاشْتَرَى بِبَعْضِهَا ثَوْبًا وَبِبَعْضِهَا طَعَامًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا خَيْرٌ لَكَ مِنْ أَنْ تَجِيءَ الْمَسْأَلَةُ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1641
In-book reference : Book 9, Hadith 86
English translation : Book 9, Hadith 1637
Sunan Abi Dawud 4442
) Buraidah said:
A woman of Ghamid came to the Prophet (saws) and said: I have committed fornication. He said: Go back. She returned, and on the next day she came to him again, and said: Perhaps you want to send me back as you did to Ma’iz b. Malik. I swear by Allah, I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child, she brought the child to him, and said: Here it is! I have given birth to it. He said: Go back, and suckle him until you wean him. When she had weaned him, she brought him (the boy) to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he (the Prophet) commanded regarding her. So a pit was dug for her, and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks, he abused her. The Prophet (saws) said to him: Gently, Khalid. By Him in whose hand my soul is, she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent, he would be forgiven. Then giving command regarding her, prayed over her and she was buried.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، - يَعْنِي مِنْ غَامِدَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي قَدْ فَجَرْتُ ‏.‏ فَقَالَ ‏"‏ ارْجِعِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَتْ لَعَلَّكَ أَنْ تَرُدَّنِي كَمَا رَدَدْتَ مَاعِزَ بْنَ مَالِكٍ فَوَاللَّهِ إِنِّي لَحُبْلَى ‏.‏ فَقَالَ لَهَا ‏"‏ ارْجِعِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا كَانَ الْغَدُ أَتَتْهُ فَقَالَ لَهَا ‏"‏ ارْجِعِي حَتَّى تَلِدِي ‏"‏ ‏.‏ فَرَجَعَتْ فَلَمَّا وَلَدَتْ أَتَتْهُ بِالصَّبِيِّ فَقَالَتْ هَذَا قَدْ وَلَدْتُهُ ‏.‏ فَقَالَ لَهَا ‏"‏ ارْجِعِي فَأَرْضِعِيهِ حَتَّى تَفْطِمِيهِ ‏"‏ ‏.‏ فَجَاءَتْ بِهِ وَقَدْ فَطَمَتْهُ وَفِي يَدِهِ شَىْءٌ يَأْكُلُهُ فَأَمَرَ بِالصَّبِيِّ فَدُفِعَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا فَحُفِرَ لَهَا وَأَمَرَ بِهَا فَرُجِمَتْ وَكَانَ خَالِدٌ فِيمَنْ يَرْجُمُهَا فَرَجَمَهَا بِحَجَرٍ فَوَقَعَتْ قَطْرَةٌ مِنْ دَمِهَا عَلَى وَجْنَتِهِ فَسَبَّهَا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْلاً يَا خَالِدُ فَوَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا صَاحِبُ مَكْسٍ لَغُفِرَ لَهُ ‏"‏ ‏.‏ وَأَمَرَ بِهَا فَصُلِّيَ عَلَيْهَا فَدُفِنَتْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4442
In-book reference : Book 40, Hadith 92
English translation : Book 39, Hadith 4428
Mishkat al-Masabih 2556
‘A'isha said:
We went out with the Prophet at the Farewell Pilgrimage, some of us raising our voices in the talbiya for an ‘umra and others for a hajj. When we came to Mecca God s messenger said, “Those who have raised their voices in the talbiya for an ‘umra and have not brought sacrificial animals may put off the ihram, but those who have put on the ihram for an 'umra and brought sacrificial animals must raise their voices in the talbiya for the hajj along with the ’umra, and not put it off till they do so after performing them both ; (a version has “and not put it off till they do so after sacrificing their animals”) and those who have raised their voices in the talbiya for a hajj must complete their hajj." She said: I menstruated, and did not go round the House or run between as-Safa and al-Marwa, and I continued in my courses till the day of ‘Arafa. I had raised my voice in the talbiya only for an ’umra, but the Prophet ordered me to undo my hair, comb it, raise my voice in the talbiya for the hajj, and let the ‘umra go, which I did, and performed my hajj. He sent ‘Abd ar-Rahman b. Abu Bakr along with me and ordered me to make an ‘umra in place of the one I had missed from at-Tan‘im. She said: Those who had raised their voices in the talbiya for the ‘umra put off the ihram after making the circuit of the House and running between as-Safa and al-Marwa, then made a circuit after they returned from Mina, but those who combined the hajj and the ‘umra made only one circuit. (Bukharl and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَهَلَّ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلْيُهِلَّ بِالْحَجِّ مَعَ العُمرةِ ثمَّ لَا يحل حَتَّى يحل مِنْهَا» . وَفِي رِوَايَةٍ: «فَلَا يَحِلُّ حَتَّى يَحِلَّ بِنَحْرِ هَدْيِهِ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ» . قَالَتْ: فَحِضْتُ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلَّا بِعُمْرَةٍ فَأَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِالْحَجِّ وَأَتْرُكَ الْعُمْرَةَ فَفَعَلْتُ حَتَّى قَضَيْتُ حَجِّي بَعَثَ مَعِي عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ وَأَمَرَنِي أَنْ أَعْتَمِرَ مَكَانَ عُمْرَتِي مِنَ التَّنْعِيمِ قَالَتْ: فَطَافَ الَّذِينَ كَانُوا أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثمَّ طافوا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2556
In-book reference : Book 10, Hadith 50
Sunan an-Nasa'i 1953
It was narrated from Shaddad bin Al-Had that:
a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) .
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ، أَخْبَرَهُ عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَآمَنَ بِهِ وَاتَّبَعَهُ ثُمَّ قَالَ أُهَاجِرُ مَعَكَ ‏.‏ فَأَوْصَى بِهِ النَّبِيُّ صلى الله عليه وسلم بَعْضَ أَصْحَابِهِ فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صلى الله عليه وسلم سَبْيًا فَقَسَمَ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا قَالُوا قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صلى الله عليه وسلم ‏.‏ فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا هَذَا قَالَ ‏"‏ قَسَمْتُهُ لَكَ ‏"‏ ‏.‏ قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَا هُنَا - وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ - فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ ‏.‏ فَقَالَ ‏"‏ إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ ‏"‏ ‏.‏ فَلَبِثُوا قَلِيلاً ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَهُوَ هُوَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ صَدَقَ اللَّهَ فَصَدَقَهُ ‏"‏ ‏.‏ ثُمَّ كَفَّنَهُ النَّبِيُّ صلى الله عليه وسلم فِي جُبَّةِ النَّبِيِّ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1953
In-book reference : Book 21, Hadith 136
English translation : Vol. 3, Book 21, Hadith 1955
Sahih Muslim 2007

Sahl b. Sa'd reported:

An Arab woman was mentioned before Allah's Messenger (may peace be upon him). He commanded Abu Usaid to send a message to her and he (accordingly) sent a message to her. She came and stayed in the fortresses of Banu Sa'idah. Allah's Messenger (may peace be upon him) went out until he came to her while she was (at that time) sitting with her head downcast. When Allah's Messenger (may peace be upon him) talked to her, she said: I seek refuge with Allah from you. Thereupon he said: I (have decided to) keep you away from me. They (the people near her) said: Do you know who he is? She said: No. They said: He is the Messenger of Allah (may peace be upon him). He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this (i. e. my defiance). Sahl said: Allah's. Messenger (may peace be upon him) then set forth on that day until he sat in the Saqifa of Banu Sa'idah along with his Companions. He then said to Sahl: Serve us drink. He (Sahl) said: I brought out for them this bowl (containing drink) and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then 'Umar b. 'Abd al-'Aziz asked him to give that (cup) as a gift to him and he gave (it to) him as a gift. In the narration of Abu Bakr b. Ishaq (the words) are:" Sahl, serve us drink."
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - قَالَ أَبُو بَكْرٍ أَخْبَرَنَا وَقَالَ ابْنُ سَهْلٍ، حَدَّثَنَا - ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ - أَخْبَرَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم امْرَأَةٌ مِنَ الْعَرَبِ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا فَلَمَّا كَلَّمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ قَالَ ‏"‏ قَدْ أَعَذْتُكِ مِنِّي ‏"‏ ‏.‏ فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا فَقَالَتْ لاَ ‏.‏ فَقَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَكِ لِيَخْطُبَكِ قَالَتْ أَنَا كُنْتُ أَشْقَى مِنْ ذَلِكَ ‏.‏ قَالَ سَهْلٌ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ ثُمَّ قَالَ ‏"‏ اسْقِنَا ‏"‏ ‏.‏ لِسَهْلٍ قَالَ فَأَخْرَجْتُ لَهُمْ هَذَا الْقَدَحَ فَأَسْقَيْتُهُمْ فِيهِ ‏.‏ قَالَ أَبُو حَازِمٍ فَأَخْرَجَ لَنَا سَهْلٌ ذَلِكَ الْقَدَحَ فَشَرِبْنَا فِيهِ قَالَ ثُمَّ اسْتَوْهَبَهُ بَعْدَ ذَلِكَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَوَهَبَهُ لَهُ ‏.‏ وَفِي رِوَايَةِ أَبِي ...
Reference : Sahih Muslim 2007
In-book reference : Book 36, Hadith 110
USC-MSA web (English) reference : Book 23, Hadith 4981
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Sahih Muslim 229

Humran, the freed slave of 'Uthman reported:

I brought for Uthman b. 'Affan the ablution water. He performed ablution and then said: Verily the people narrate from the Messenger of Allah (may peace be upon him) a hadith. I do not know what these are. but (I know this fact) that I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine and then he said: He who performed ablution like this, all his previous sins would be expiated and his prayer and going towards the mosque would have an extra reward. In the tradition narrated by Ibn 'Abda (the words are):" I came to Uthman and he performed ablution."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ الدَّرَاوَرْدِيُّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ إِنَّ نَاسًا يَتَحَدَّثُونَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَادِيثَ لاَ أَدْرِي مَا هِيَ إِلاَّ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ ‏ "‏ مَنْ تَوَضَّأَ هَكَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَكَانَتْ صَلاَتُهُ وَمَشْيُهُ إِلَى الْمَسْجِدِ نَافِلَةً ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ عَبْدَةَ أَتَيْتُ عُثْمَانَ فَتَوَضَّأَ ‏.‏
Reference : Sahih Muslim 229
In-book reference : Book 2, Hadith 11
USC-MSA web (English) reference : Book 2, Hadith 442
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Sunan Abi Dawud 2753

Narrated Ma'an ibn Yazid:

AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.

حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي الْجُوَيْرِيَةِ الْجَرْمِيِّ، قَالَ أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلاً مِنْهُمْ ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ نَفْلَ إِلاَّ بَعْدَ الْخُمُسِ ‏"‏ ‏.‏ لأَعْطَيْتُكَ ‏.‏ ثُمَّ أَخَذَ يَعْرِضُ عَلَىَّ مِنْ نَصِيبِهِ فَأَبَيْتُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2753
In-book reference : Book 15, Hadith 277
English translation : Book 14, Hadith 2747
Sunan Abi Dawud 3244

Narrated Al-Ash'ath ibn Qays:

A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (saws) about a land in the Yemen. Al-Hadrami said: Messenger of Allah, the father of this (man) usurped my land and it is in his possession.

The Prophet asked: Have you any evidence?

Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me.

Al-Kindi became ready to take the oath.

The Messenger of Allah (saws) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated.

Al-Kindi then said: It is his land.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ سُلَيْمَانَ، حَدَّثَنِي كُرْدُوسٌ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، أَنَّ رَجُلاً، مِنْ كِنْدَةَ وَرَجُلاً مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهِيَ فِي يَدِهِ ‏.‏ قَالَ ‏"‏ هَلْ لَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ فَتَهَيَّأَ الْكِنْدِيُّ لِلْيَمِينِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَقْتَطِعُ أَحَدٌ مَالاً بِيَمِينٍ إِلاَّ لَقِيَ اللَّهَ وَهُوَ أَجْذَمُ ‏"‏ ‏.‏ فَقَالَ الْكِنْدِيُّ هِيَ أَرْضُهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3244
In-book reference : Book 22, Hadith 3
English translation : Book 21, Hadith 3238
Sunan Abi Dawud 3856

Narrated Umm al-Mundhar bint Qays al-Ansariyyah:

The Messenger of Allah (saws) came to visit me, accompanied by Ali who was convalescing. We had some ripe dates hung up. The Messenger of Allah (saws) got up and began to eat from them.

Ali also got up to eat, but the Messenger of Allah (saws) said repeatedly to Ali: Stop, Ali, for you are convalescing, and Ali stopped.

She said: I then prepared some barley and beer-root and brought it. The Messenger of Allah (saws) then said: Take some of this, Ali, for it will be more beneficial for you. AbuDawud said: The narrator Harun said: al-Adawiyyah (i.e. Umm al-Mundhar).

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو دَاوُدَ، وَأَبُو عَامِرٍ - وَهَذَا لَفْظُ أَبِي عَامِرٍ - عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ أَيُّوبَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ صَعْصَعَةَ الأَنْصَارِيِّ، عَنْ يَعْقُوبَ بْنِ أَبِي يَعْقُوبَ، عَنْ أُمِّ الْمُنْذِرِ بِنْتِ قَيْسٍ الأَنْصَارِيَّةِ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ عَلِيٌّ عَلَيْهِ السَّلاَمُ وَعَلِيٌّ نَاقِهٌ وَلَنَا دَوَالِي مُعَلَّقَةٌ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْكُلُ مِنْهَا وَقَامَ عَلِيٌّ لِيَأْكُلَ فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ لِعَلِيٍّ ‏"‏ مَهْ إِنَّكَ نَاقِهٌ ‏"‏ ‏.‏ حَتَّى كَفَّ عَلِيٌّ عَلَيْهِ السَّلاَمُ ‏.‏ قَالَتْ وَصَنَعْتُ شَعِيرًا وَسِلْقًا فَجِئْتُ بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَلِيُّ أَصِبْ مِنْ هَذَا فَهُوَ أَنْفَعُ لَكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ هَارُونُ الْعَدَوِيَّةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3856
In-book reference : Book 29, Hadith 2
English translation : Book 28, Hadith 3847
Mishkat al-Masabih 4114
Jabir said:
I was on the expedition when the army had to beat leaves off trees for food and Abu ‘Ubaida was placed in charge. We suffered severe hunger, and then the sea cast up a dead fish the like of which we had never seen before, called the spermaceti whale, and we ate of it for half a month. Abu ‘Ubaida took one of its bones and a rider was able to pass under it. When we arrived and mentioned the matter to the Prophet he said, ''Eat a provision which God has brought forth for you, and give us some to eat if you have any." He said they sent some of it to God’s messenger and he ate it. (Bukhari and Muslim.)
وَعَن جابرٍ قَالَ: غَزَوْتُ جَيْشَ الْخَبْطِ وَأُمِّرَ عَلَيْنَا أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ نَرَ مِثْلَهُ يُقَالُ لَهُ: الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ فَلَمَّا قَدِمْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ إِلَيْكُمْ وَأَطْعِمُونَا إِنْ كَانَ مَعَكُمْ» قَالَ: فَأَرْسَلْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَأَكله
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4114
In-book reference : Book 20, Hadith 50
Narrated 'Urwa bin az-Zubair (RA):
A man among the Companions of Allah's Messenger (SAW) said, "Two men brought a dispute before Allah's Messenger (SAW) concerning a land in which one of them had planted palm trees and the land belonged to the other. So, Allah's Messenger (SAW) ruled that the land belongs to its owner, and commanded the owner of the palm trees to uproot his palm trees. He said, "The labor of an unjust person has no right." [Reported by Abu Dawud and its chain of narrators is Hasan (good). The last (quoted) part of the aforesaid Hadith is found in the books of the collections of as-Sunan, from 'Urwa's narration on the authority of Sa'id bin Zaid.
وَعَنْ عُرْوَةَ بْنِ اَلزُّبَيْرِ قَالَ: قَالَ رَجُلٌ مِنْ اَلصَّحَابَةِ; مِنْ أَصْحَابِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ رَجُلَيْنِ اِخْتَصَمَا إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي أَرْضٍ, غَرَسَ أَحَدُهُمَا فِيهَا نَخْلًا, وَالْأَرْضُ لِلْآخَرِ, فَقَضَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-بِالْأَرْضِ لِصَاحِبِهَا, وَأَمَرَ صَاحِبَ اَلنَّخْلِ أَنْ يُخْرِجَ نَخْلَهُ.‏ وَقَالَ: " لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ } رَوَاهُ أَبُو دَاوُدَ, وَإِسْنَادُهُ حَسَنٌ 1‏ .‏ وَآخِرُهُ عِنْدَ أَصْحَابِ " اَلسُّنَنِ " مِنْ رِوَايَةِ عُرْوَةَ, عَنْ سَعِيدِ بْنِ زَيْدٍ.‏
Sunnah.com reference : Book 7, Hadith 143
English translation : Book 7, Hadith 901
Arabic reference : Book 7, Hadith 897
Mishkat al-Masabih 121
Ibn ‘Abbas reported the Prophet as saying:
God made the covenant from Adam’s back in Na‘man, i.e. ‘Arafa, and brought forth from his loins all his offspring whom He created and scattered before Him like small ants. He then spoke to them face to face saying, “Am I not your Lord?’ They replied, “Yes, we testify this.” [It was] lest you should say on the day of resurrection, “We were neglectful of this,” or should say, “Our fathers were polytheists before us and we were an offspring after them. Wilt Thou destroy us for what the workers of vanity did?” 1 Ahmad transmitted it. 1 Quran, vii, 172f.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " أَخذ الله الْمِيثَاق من ظهر آدم بنعمان يَعْنِي عَرَفَة فَأخْرج من صلبه كل ذُرِّيَّة ذَرَاهَا فَنَثَرَهُمْ بَيْنَ يَدَيْهِ كَالذَّرِّ ثُمَّ كَلَّمَهُمْ قِبَلًا قَالَ: (أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غافلين أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ المبطلون) رَوَاهُ أَحْمد
Grade: Isnād Hasan (Zubair `Aliza'i)  إسنادہ حسن   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 121
In-book reference : Book 1, Hadith 114
Mishkat al-Masabih 148
Abu Musa reported God's messenger as saying, “I and the message with which God has entrusted me are just like a man who came to a people and said, "I have seen the army with my own eyes, and I am a simple warner, so flee, flee.' A section of his people obeyed him, and setting off at nightfall, went away without hurry and escaped. But a section of them did not believe him and stayed where they were, and the army attacked them at dawn, destroying and extirpating them. That is a comparison with those who obey me and follow my message, and with those who disobey me and disbelieve the truth I have brought.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنِي وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ النَّجَاءَ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا عَلَى مَهْلِهِمْ فَنَجَوْا وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي فَاتَّبَعَ مَا جِئْتُ بِهِ وَمثل من عَصَانِي وَكذب بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 148
In-book reference : Book 1, Hadith 141
Mishkat al-Masabih 1660
Kuraib the client of Ibn ‘Abbas told that a son of ‘Abdallah b. ‘Abbas died in Qudaid or ‘Usfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn ‘Abbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard God’s messenger say, "If any Muslim man dies and forty men who associate nothing with God stand over his bier, God will accept them as intercessors for him.” Muslim transmitted it.
وَعَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ مَاتَ لَهُ ابْنٌ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ: يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ. قَالَ: فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ فَقَالَ: تَقُولُ: هُمْ أَرْبَعُونَ؟ قَالَ: نَعَمْ. قَالَ: أَخْرِجُوهُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا لَا يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلَّا شَفَّعَهُمُ اللَّهُ فِيهِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1660
In-book reference : Book 5, Hadith 135
Mishkat al-Masabih 2913
Abu Huraira said that:
A man who had died in debt would be brought to God’s Messenger and he would ask whether he had left any-thing to discharge his debt. If he was told ^that he had left enough he would pray, otherwise he would tell the Muslims to pray over their friend. But when God wrought the conquests at his hands he stood up and said, “I am closer to the believers than their own selves (Al-Qur’an 33:6), so if any of the believers dies leaving a debt I shall be responsible for paying it, and if anyone leaves property it goes to his heirs.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدِّينُ فَيَسْأَلُ: «هَلْ تَرَكَ لِدَيْنِهِ قَضَاءً؟» فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى وَإِلَّا قَالَ لِلْمُسْلِمِينَ: «صَلُّوا عَلَى صَاحِبِكُمْ» . فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَامَ فَقَالَ: «أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دينا فعلي قَضَاؤُهُ وَمن ترك فَهُوَ لوَرثَته»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2913
In-book reference : Book 11, Hadith 150
Mishkat al-Masabih 2947
‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer1, and giving a woman in marriage in return for another without dowry2 are not allowed in Islam, and he who plunders does not belong to us.” Tirmidhi transmitted it. 1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375. 2. Shighar.
وَعَن عمرَان ابْن حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2947
In-book reference : Book 11, Hadith 182
Mishkat al-Masabih 3572
He said that a woman went out in the time of the Prophet to go to prayer, and a man who met her attacked her and got his desire of her. She shouted and he went off, and when a company of the Emigrants came by she said, “That man did such and such to me.” They seized the man and brought him to God’s Messenger who said to the woman, “Go away, for God has forgiven you,” but of the man who had had intercourse with her he said, “Stone him to death.” He also said, “He has repented to such an extent that if the people of Medina had repented similarly it would have been accepted from them.” Tirmidhi and Abu Dawud transmitted it.
وَعَنْهُ: أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ وَمَرَّتْ عِصَابَةٌ مِنَ الْمُهَاجِرِينَ فَقَالَتْ: إِنَّ ذَلِكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَأَخَذُوا الرَّجُلَ فَأَتَوْا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهَا: «اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِ» وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا: «ارْجُمُوهُ» وَقَالَ: «لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3572
In-book reference : Book 17, Hadith 18
Mishkat al-Masabih 3742
Said b. al-Musayyib told that a Muslim and a Jew brought a dispute before ‘Umar, and as he considered the Jew was in the right he pronounced judgment in his favour; but when the Jew said, “I swear by God that you have pronounced just judgment,” he struck him with the whip and asked him what caused him to know that. The Jew replied, “I swear by God that we find in the Torah that no qadi judges rightly without having an angel at his right hand and an angel at his left who direct him and dispose him to what is right as long as he adheres to the right; but when he abandons the right they ascend and leave him.” Malik transmitted it.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ: أَنَّ مُسْلِمًا وَيَهُودِيًّا اخْتَصَمَا إِلَى عُمَرَ فَرَأَى الْحَقَّ لِلْيَهُودِيِّ فَقَضَى لَهُ عُمَرُ بِهِ فَقَالَ لَهُ الْيَهُودِيُّ: وَاللَّهِ لَقَدْ قَضَيْتَ بِالْحَقِّ فَضَرَبَهُ عُمَرُ بِالدِّرَّةِ وَقَالَ: وَمَا يُدْريكَ؟ فَقَالَ الْيَهُودِيُّ: وَاللَّهِ إِنَّا نَجِدُ فِي التَّوْرَاةِ أَنَّهُ لَيْسَ قَاضٍ يَقْضِي بِالْحَقِّ إِلَّا كَانَ عَنْ يَمِينِهِ مَلَكٌ وَعَنْ شِمَالِهِ مَلَكٌ يُسَدِّدَانِهِ وَيُوَفِّقَانِهِ لِلْحَقِّ مَا دَامَ مَعَ الْحَقِّ فَإِذَا تركَ الحقَّ عرَجا وترَكاهُ. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3742
In-book reference : Book 18, Hadith 81
Mishkat al-Masabih 2479
Al-Qa'qa' reported Ka‘b al-Ahbar as saying, “Were it not for some words which I say, the Jews would treat me as an ass.” (2) He was asked what they were and replied, “I seek refuge in God’s mighty Person than which nothing is mightier, in God’s perfect words which no one, whether pious or profligate, can go beyond and in God’s beautiful names, those which I know and those which I do not know, from the evil of what He has created, produced and brought into being.” 2. This might be translated “turn me into an ass.” If that is the correct translation it would suggest the use of magic. Malik transmitted it.
عَنِ الْقَعْقَاعِ: أَنَّ كَعْبَ الْأَحْبَارِ قَالَ: لَوْلَا كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا فَقِيلَ لَهُ: مَا هُنَّ؟ قَالَ: أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التامَّاتِ الَّتِي لَا يُجاوزُهنَّ بَرٌّ وَلَا فاجرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَذَرَأَ وبرأ. رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2479
In-book reference : Book 9, Hadith 247
Sunan Ibn Majah 2299
It was narrated that Rafi' bin 'Amr Al-Ghifari said:
"When I was a boy, I used to throw stones at our date-palm trees"[1] - or he said: "the date-palm trees of the Ansar." I was brought to the Prophet (SAW) and he said: 'O boy' - (one of the narrators) Ibn Kasib said: He said: 'O my son - why are you throwing stones at the date-palm trees?' I said: 'So I can eat.' He said: 'Do not throw stones at the date-palm trees. Eat from what falls to the ground from them.' Then he patted me on the head and said: 'O Allah give him enough to eat.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، قَالاَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ أَبِي الْحَكَمِ الْغِفَارِيَّ، قَالَ حَدَّثَتْنِي جَدَّتِي، عَنْ عَمِّ، أَبِيهَا رَافِعِ بْنِ عَمْرٍو الْغِفَارِيِّ قَالَ كُنْتُ وَأَنَا غُلاَمٌ، أَرْمِي نَخْلَنَا - أَوْ قَالَ نَخْلَ الأَنْصَارِ - فَأُتِيَ بِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا غُلاَمُ - وَقَالَ ابْنُ كَاسِبٍ فَقَالَ يَا بُنَىَّ - لِمَ تَرْمِي النَّخْلَ ‏"‏ ‏.‏ قَالَ قُلْتُ آكُلُ ‏.‏ قَالَ ‏"‏ فَلاَ تَرْمِي النَّخْلَ وَكُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا ‏"‏ ‏.‏ قَالَ ثُمَّ مَسَحَ رَأْسِي وَقَالَ ‏"‏ اللَّهُمَّ أَشْبِعْ بَطْنَهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2299
In-book reference : Book 12, Hadith 163
English translation : Vol. 3, Book 12, Hadith 2299
Sunan Ibn Majah 2448
It was narrated that Abu Hurairah said:
“A man from among the Ansar Came and said: 'O Messenger of Allah (SAW), why do I see that your color has changed?' He said: 'Hunger.' So the Ansari went to his dwelling, but he did not find anything in his dwelling, so he went out looking, and he found a Jew watering his date-palm trees. The Ansari stipulated that he would not take any dates that were black (rotten), hard and dried out or inferior, and he would only take good quality dates. He earned nearly two Sa's (of dates), and he brought it to the Prophet (SAW).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ مَا لِي أَرَى لَوْنَكَ مُنْكَفِئًا ‏.‏ قَالَ ‏ "‏ الْخَمْصُ ‏"‏ ‏.‏ فَانْطَلَقَ الأَنْصَارِيُّ إِلَى رَحْلِهِ فَلَمْ يَجِدْ فِي رَحْلِهِ شَيْئًا فَخَرَجَ يَطْلُبُ فَإِذَا هُوَ بِيَهُودِيٍّ يَسْقِي نَخْلاً فَقَالَ الأَنْصَارِيُّ لِلْيَهُودِيِّ أَسْقِي نَخْلَكَ قَالَ نَعَمْ ‏.‏ قَالَ كُلُّ دَلْوٍ بِتَمْرَةٍ ‏.‏ وَاشْتَرَطَ الأَنْصَارِيُّ أَنْ لاَ يَأْخُذَ خَدِرَةً وَلاَ تَارِزَةً وَلاَ حَشَفَةً وَلاَ يَأْخُذَ إِلاَّ جَلْدَةً ‏.‏ فَاسْتَقَى بِنَحْوٍ مِنْ صَاعَيْنِ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2448
In-book reference : Book 16, Hadith 13
English translation : Vol. 3, Book 16, Hadith 2448
Sunan Ibn Majah 2612
Muslim bin Haisam narrated from Ash'ath bin Qais who said:
“I came to the Messenger of Allah (SAW) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (SAW) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ، عَنْ مُسْلِمِ بْنِ هَيْصَمٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا ‏.‏ فَقَالَ ‏ "‏ نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لاَ نَقْفُو أُمَّنَا وَلاَ نَنْتَفِي مِنْ أَبِينَا ‏"‏ ‏.‏ قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2612
In-book reference : Book 20, Hadith 80
English translation : Vol. 3, Book 20, Hadith 2612
Sunan Ibn Majah 3524
It was narrated that Abu Hurairah said:
“The Prophet (saw) came to visit me (when I was sick), and said to me: ‘Shall I not recite for you a Ruqyah that Jibra’il brought to me?’ I said: ‘May my father and mother be ransomed for you! Yes, O Messenger of Allah!’ He said: Bismillah arqika, wallahu yashfika, min kulli da’in fika, min sharrin- naffathati fil-‘uqad, wa min sharri hasidin idha hasad (In the Name of Allah I perform Ruqyah for you, from every disease that is in you, and from the evil of those who (practice witchcraft when they) blow in the knots, and from the evil of the envier when he envies), three times.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَحَفْصُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ زِيَادِ بْنِ ثُوَيْبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَعُودُنِي فَقَالَ لِي ‏"‏ أَلاَ أَرْقِيكَ بِرُقْيَةٍ جَاءَنِي بِهَا جِبْرَائِيلُ ‏"‏ ‏.‏ قُلْتُ بِأَبِي وَأُمِّي بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ بِسْمِ اللَّهِ أَرْقِيكَ وَاللَّهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ فِيكَ مِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3524
In-book reference : Book 31, Hadith 89
English translation : Vol. 4, Book 31, Hadith 3524
Sahih al-Bukhari 6081

Narrated `Abdullah:

`Umar saw a silken cloak over a man (for sale) so he took it to the Prophet and said, 'O Allah's Apostle! Buy this and wear it when the delegate come to you.' He said, 'The silk is worn by one who will have no share (in the Here-after).' Some time passed after this event, and then the Prophet sent a (similar) cloak to him. `Umar brought that cloak back to the Prophet and said, 'You have sent this to me, and you said about a similar one what you said?' The Prophet said, 'I have sent it to you so that you may get money by selling it.' Because of this, Ibn `Umar used to hate the silken markings on the garments.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ مَا الإِسْتَبْرَقُ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ‏.‏ قَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ اشْتَرِ هَذِهِ فَالْبَسْهَا لِوَفْدِ النَّاسِ إِذَا قَدِمُوا عَلَيْكَ‏.‏ فَقَالَ ‏"‏ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لاَ خَلاَقَ لَهُ ‏"‏‏.‏ فَمَضَى فِي ذَلِكَ مَا مَضَى، ثُمَّ إِنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ إِلَيْهِ بِحُلَّةٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ بَعَثْتَ إِلَىَّ بِهَذِهِ، وَقَدْ قُلْتَ فِي مِثْلِهَا مَا قُلْتَ قَالَ ‏"‏ إِنَّمَا بَعَثْتُ إِلَيْكَ لِتُصِيبَ بِهَا مَالاً ‏"‏‏.‏ فَكَانَ ابْنُ عُمَرَ يَكْرَهُ الْعَلَمَ فِي الثَّوْبِ لِهَذَا الْحَدِيثِ‏.‏
Reference : Sahih al-Bukhari 6081
In-book reference : Book 78, Hadith 109
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 104
  (deprecated numbering scheme)
Sahih al-Bukhari 6191

Narrated Sahl:

When Al-Mundhir bin Abu Usaid was born, he was brought to the Prophet who placed him on his thigh. While Abu Usaid was sitting there, the Prophet was busy with something in his hands so Abu Usaid told someone to take his son from the thigh of the Prophet . When the Prophet finished his job (with which he was busy), he said, "Where is the boy?" Abu Usaid replied, "We have sent him home." The Prophet said, "What is his name?" Abu Usaid said, "(His name is) so-and-so. " The Prophet said, "No, his name is Al-Mundhir." So he called him Al-Mundhir from that day.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ، قَالَ أُتِيَ بِالْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ وُلِدَ، فَوَضَعَهُ عَلَى فَخِذِهِ وَأَبُو أُسَيْدٍ جَالِسٌ، فَلَهَا النَّبِيُّ صلى الله عليه وسلم بِشَىْءٍ بَيْنَ يَدَيْهِ، فَأَمَرَ أَبُو أُسَيْدٍ بِابْنِهِ فَاحْتُمِلَ مِنْ فَخِذِ النَّبِيِّ صلى الله عليه وسلم فَاسْتَفَاقَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَيْنَ الصَّبِيُّ ‏"‏‏.‏ فَقَالَ أَبُو أُسَيْدٍ قَلَبْنَاهُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ مَا اسْمُهُ ‏"‏‏.‏ قَالَ فُلاَنٌ‏.‏ قَالَ ‏"‏ وَلَكِنْ أَسْمِهِ الْمُنْذِرَ ‏"‏‏.‏ فَسَمَّاهُ يَوْمَئِذٍ الْمُنْذِرَ‏.‏
Reference : Sahih al-Bukhari 6191
In-book reference : Book 78, Hadith 215
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 211
  (deprecated numbering scheme)
Riyad as-Salihin 269
'Aishah (May Allah be pleased with her) reported:
A poor woman came to me carrying her two daughters. I gave her three date-fruits. She gave a date to each of them and then she took up one date-fruit and brought that to her mouth to eat, but her daughters asked her that also. She then divided between them the date-fruit that she intended to eat. This (kind) treatment of her impressed me and I mentioned that to Messenger of Allah (PBUH) who said, 'Verily, Allah has assured Jannah for her, because of (this act) of her," or said, "He (SWT) has rescued her from Hell- Fire".

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ جاءتني مسكينة تحمل ابنتين لها، فأطعمتها ثلاث تمرات، فأعطت كل واحدة منهما تمرة ورفعت إلى فيها تمرة لتأكلها ، فاستطعمتها ابنتاها، فشقت التمرة التي كانت تريد أن تأكلها بينهما، فأعجبني شأنها، فذكرت الذي صنعت لرسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏إن الله قد أوجب لها بها الجنة، أو أعتقها بها من النار‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 269
In-book reference : Introduction, Hadith 269

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, on one occasion when the asr prayer was at hand . Everyone was looking for water for wudu but no- one could find any. Then the Messenger of Allah, may Allah bless him and grant him peace, brought some water in a vessel . He put his hand into the vessel and then he told them all to do wudu from it." Anas added, "I saw water coming out from his fingers. Then all of them to the last man did wudu."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ فَالْتَمَسَ النَّاسُ وَضُوءًا فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فِي إِنَاءٍ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ الإِنَاءِ يَدَهُ ثُمَّ أَمَرَ النَّاسَ يَتَوَضَّئُونَ مِنْهُ - قَالَ أَنَسٌ - فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 33
Arabic reference : Book 2, Hadith 63