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حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ، فَأَيُّ الْمُسْلِمِينَ لَعَنْتُهُ، أَوْ شَتَمْتُهُ أَوْ جَلَدْتُهُ، فَاجْعَلْهَا لَهُ صَلَاةً وَرَحْمَةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ "، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، عَنْ أَبِيهِ ، عَنْ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
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. مِثْلَهُ، إِلَّا أَنَّ فِيهِ " زَكَاةً وَرَحْمَةً "
| Arabic reference | : Book 20, Hadith 2681 |
Sunan Ibn Majah 2131
It was narrated from Maimunah bint Kardam Al-Yasariyyah that :
her father met the Prophet (SAW) when she was riding behind him. He said: "I vowed to offer a sacrifice at Buwanah." The Messenger of Allah (SAW) said: "Is there any idol there?" He said: "No." He said: " Fulfill your vow." (Hasan)Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ الْيَسَارِيَّةِ، أَنَّ أَبَاهَا، لَقِيَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهِيَ رَدِيفَةٌ لَهُ فَقَالَ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " هَلْ بِهَا وَثَنٌ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ بْنِ مِقْسَمٍ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 2131 |
| In-book reference | : Book 11, Hadith 42 |
| English translation | : Vol. 3, Book 11, Hadith 2131 |
Mishkat al-Masabih 5862
Qatada quoted the authority of Anas b. Malik who quoted the authority of Malik b. Sa'sa'a to the effect that God's prophet told them about the night when he was taken up to heaven, saying, "While I was lying down at al-Hatim[2] (but perhaps he said al-Hijr), someone came to me and made a split from here to here (meaning from the pit of his chest to the hair below his navel), then took out my heart. I was next brought a gold dish full of faith, and my heart was washed, then filled up and put back. (A version says the inside was washed with Zamzam water, after which it was filled with faith and wisdom.) I was then brought a beast smaller than a mule and larger than a donkey, which was white, was called al-Buraq, and stepped a distance equal to the range of its vision. I was mounted on it, and Gabriel went with me till he came to the lowest heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good,' and the gate was opened. When I entered Adam was there, and Gabriel said, `This is your father Adam, so give him a salutation. I did so, and when he had returned my salutation he said, `Welcome to the good son and the good prophet.' Gabriel then took me up till he came to the second heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome; his coming is good' and the gate was opened. When I entered John[3] and Jesus, who were cousins on the mother's side, were there, and Gabriel said, `These are John and Jesus, so give them a salutation I did so, and when they had returned my salutation they said, `Welcome to the good brother and the good prophet.' Gabriel then took me up to the third heaven. He asked that the gate be opened, and when he was asked who he was he replied that he was Gabriel. He was asked who was with him, and replied that it was Muhammad. He was asked whether he had been sent for, and when he replied that that was so, the words were uttered, `Welcome, his coming is good and the gate was opened. When I entered Joseph was there, and. Gabriel said, this is Joseph, so give him a salutation.' ...
عن قتادة عن أنس بن مالك عن مالك بن صعصعة أن نبي الله صلى الله عليه وسلم حدثهم ليلة أسري به : " بينما أنا في الحطيم - وربما قال في الحجر - مضطجعا إذ أتاني آت فشق ما بين هذه إلى هذه " يعني من ثغرة نحره إلى شعرته " فاستخرج قلبي ثم أتيت بطست من ذهب مملوء إيمانا فغسل قلبي ثم حشي ثم أعيد " - وفي رواية : " ثم غسل البطن بماء زمزم ثم ملئ إيمانا وحكمة - ثم أتيت بدابة دون البغل وفوق الحمار أبيض يقال له : البراق يضع خطوه عند أقصى طرفه فحملت عليه فانطلق بي جبريل حتى أتى السماء الدنيا فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل وقد أرسل إليه . قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا فيها آدم فقال : هذا أبوك آدم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم صعد بي حتى السماء الثانية فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح . فلما خلصت إذا يحيى وعيسى وهما ابنا خالة . قال : هذا يحيى وهذا عيسى فسلم عليهما فسلمت فردا ثم قالا : مرحبا بالأخ الصالح والنبي الصالح . ثم صعد بي إلى السماء الثالثة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت إذا يوسف قال : هذا يوسف فسلم عليه فسلمت عليه فرد . ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الرابعة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا إدريس فقال : هذا إدريس فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي حتى أتى السماء الخامسة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد أرسل إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء ففتح فلما خلصت فإذا هارون قال : هذا هارون فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح ثم صعد بي إلى السماء السادسة فاستفتح قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وهل أرسل إليه ؟ قال : نعم . قال : مرحبا به فنعم المجيء جاء فلما خلصت فإذا موسى قال : هذا موسى فسلم عليه فسلمت عليه فرد ثم قال : مرحبا بالأخ الصالح والنبي الصالح فلما جاوزت بكى قيل : ما بيكيك ؟ قال : أبكي لأن غلاما بعث بعدي يدخل الجنة من أمته أكثر ممن يدخلها من أمتي ثم صعد بي إلى السماء السابعة فاستفتح جبريل قيل : من هذا ؟ قال : جبريل . قيل : ومن معك ؟ قال : محمد . قيل : وقد بعث إليه ؟ قال : نعم . قيل : مرحبا به فنعم المجيء جاء فلما خلصت فإذا إبراهيم قال : هذا أبوك إبراهيم فسلم عليه فسلمت عليه فرد السلام ثم قال : مرحبا بالابن الصالح والنبي الصالح ثم رفعت إلى سدرة المنتهى فإذا نبقها مثل قلال هجر وإذا ورقها مثل آذان الفيلة قال : هذا سدرة المنتهى فإذا أربعة أنهار : نهران باطنان ونهران ظاهران . قلت : ما هذان يا جبريل ؟ قال : أما الباطنان فنهران في الجنة وأما الظاهران فالنيل والفرات ثم رفع لي البيت المعمور ثم أتيت بإناء من خمر وإناء من لبن وإناء من عسل فأخذت اللبن فقال : هي الفطرة أنت عليها وأمتك ثم فرضت علي الصلاة خمسين صلاة كل يوم فرجعت فمررت على موسى فقال : بما أمرت ؟ قلت : أمرت بخمسين صلاة كل يوم . قال : إن أمتك لا تستطع خمسين صلاة كل يوم وإني والله قد جربت الناس قبلك وعالجت بني إسرائيل أشد المعالجة فارجع إلى ربك فسله التخفيف لأمتك فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فرجعت إلى موسى فقال مثله فرجعت فوضع عني عشرا فأمرت بعشر صلوات كل يوم فرجعت إلى موسى فقال مثله فرجعت فأمرت بخمس صلوات كل يوم فرجعت إلى موسى فقال : بما أمرت ؟ قلت : أمرت بخمس صلوات كل يوم . قال : إن أمتك لا تستطيع خمس صلوات كل يوم وإني قد جربت الناس قبلك وعالجت بني إسرائيل أشد المعالجة فارجع إلى ربك فسله التخفيف لأمتك قال : سألت ربي حتى استحييت ولكني أرضى وأسلم . قال : فلما جاوزت نادى مناد : أمضيت فريضتي وخففت عن عبادي " . متفق عليه
| Reference | : Mishkat al-Masabih 5862 |
| In-book reference | : Book 29, Hadith 120 |
Mishkat al-Masabih 4236
Al-Mughira b. ‘Shu'ba said:
I was a guest one night along with God's messenger and he ordered a haunch to be roasted, then took a broad knife and began to cut off slices for me. Bilal then came to tell him the time for prayer had come, and he threw down the knife saying, “What is the m atter with him! May his hands be covered with dust!”* My moustache was long, so he said, “I shall clip it for you over a tooth-stick,” or, “Clip it over a tooth-stick.”
*Taribat yadahu. I have here translated the phrase literally, but cf. p. 658. It is not normally to be taken literally. In this tradition the Prophet is evidently displeased because the call to prayer has been made so soon, but it should not be understood that he is calling down a curse on Bilal. In its use here it may indicate some degree of displeasure, but nothing more.
Tirmidhi transmitted it*
عَن المغيرةِ بن شعبةَ قَالَ: ضِفْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فَأَمَرَ بِجَنْبٍ فَشُوِيَ ثُمَّ أَخَذَ الشَّفْرَةَ فَجَعَلَ يَحُزُّ لِي بِهَا مِنْهُ فَجَاءَ بِلَالٌ يُؤْذِنُهُ بِالصَّلَاةِ فَأَلْقَى الشَّفْرَةَ فَقَالَ: «مَا لَهُ تَرِبَتْ يَدَاهُ؟» قَالَ: وَكَانَ شارِبُه وَفَاء فَقَالَ لي: «أُقْصُّه عَلَى سِوَاكٍ؟ أَوْ قُصَّهُ عَلَى سِوَاكٍ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4236 |
| In-book reference | : Book 21, Hadith 73 |
Sahih al-Bukhari 6394
Narrated Anas:
The Prophet sent a Sariya (an army detachment) consisting of men called Al-Qurra', and all of them were martyred. I had never seen the Prophet so sad over anything as he was over them. So he said Qunut (invocation in the prayer) for one month in the Fajr prayer, invoking for Allah's wrath upon the tribe of 'Usaiya, and he used to say, "The people of 'Usaiya have disobeyed Allah and His Apostle."
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً يُقَالُ لَهُمُ الْقُرَّاءُ فَأُصِيبُوا، فَمَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَجَدَ عَلَى شَىْءٍ مَا وَجَدَ عَلَيْهِمْ، فَقَنَتَ شَهْرًا فِي صَلاَةِ الْفَجْرِ وَيَقُولُ
" إِنَّ عُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ ".
| Reference | : Sahih al-Bukhari 6394 |
| In-book reference | : Book 80, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 403 |
| (deprecated numbering scheme) |
Riyad as-Salihin 963
Abu Qatadah (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) encamped at night during a journey, he would lie down on his right side, and when he stayed a little before dawn he would raise his forearm and place his head on the palm of his hand.
[Muslim].
[Muslim].
وعن أبي قتادة، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ، إذا كان في سفر، فعرس بليل اضطجع علي يمينه وإذا عرس قبيل الصبح نصب ذراعه، ووضع رأسه علي كفه" ((رواه مسلم)).
قال العلماء: إنما نصب ذراعه لئلا يستغرق في النوم، فتفوته صلاة الصبح عن وقتها أو عن أول وقتها.
| Reference | : Riyad as-Salihin 963 |
| In-book reference | : Book 7, Hadith 8 |
Sunan an-Nasa'i 1180
It was narrated that Mutarrif bin 'Abdullah said:
"Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (SAW).'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، قَالَ صَلَّى عَلِيُّ بْنُ أَبِي طَالِبٍ فَكَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ يُتِمُّ التَّكْبِيرَ . فَقَالَ عِمْرَانُ بْنُ حُصَيْنٍ لَقَدْ ذَكَّرَنِي هَذَا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1180 |
| In-book reference | : Book 13, Hadith 2 |
| English translation | : Vol. 2, Book 13, Hadith 1181 |
Sunan an-Nasa'i 4177
Jarir said:
"I came to the Prophet when he was accepting (the people's) pledge, and said: 'O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.' He said: 'I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي نُخَيْلَةَ الْبَجَلِيِّ، قَالَ قَالَ جَرِيرٌ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُبَايِعُ فَقُلْتُ يَا رَسُولَ اللَّهِ ابْسُطْ يَدَكَ حَتَّى أُبَايِعَكَ وَاشْتَرِطْ عَلَىَّ فَأَنْتَ أَعْلَمُ . قَالَ
" أُبَايِعُكَ عَلَى أَنْ تَعْبُدَ اللَّهَ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتُنَاصِحَ الْمُسْلِمِينَ وَتُفَارِقَ الْمُشْرِكِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4177 |
| In-book reference | : Book 39, Hadith 29 |
| English translation | : Vol. 5, Book 39, Hadith 4182 |
Sunan an-Nasa'i 428
It was narrated that Maimunah, the wife of the Prophet (PBUH), said:
"The Prophet (PBUH) performed Ghusl from Janabah; he washed his private part then rubbed his hand on the ground or the wall, then he performed Wudu' as for prayer, then he poured water over his head and the rest of his body."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتِ اغْتَسَلَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْجَنَابَةِ فَغَسَلَ فَرْجَهُ وَدَلَكَ يَدَهُ بِالأَرْضِ أَوِ الْحَائِطِ ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ أَفَاضَ عَلَى رَأْسِهِ وَسَائِرِ جَسَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 428 |
| In-book reference | : Book 4, Hadith 33 |
| English translation | : Vol. 1, Book 4, Hadith 428 |
Sahih al-Bukhari 3835
Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
حَدَّثَنِي فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَسْلَمَتِ امْرَأَةٌ سَوْدَاءُ لِبَعْضِ الْعَرَبِ، وَكَانَ لَهَا حِفْشٌ فِي الْمَسْجِدِ قَالَتْ فَكَانَتْ تَأْتِينَا فَتَحَدَّثُ عِنْدَنَا فَإِذَا فَرَغَتْ مِنْ حَدِيثِهَا قَالَتْ وَيَوْمُ الْوِشَاحِ مِنْ تَعَاجِيبِ رَبِّنَا أَلاَ إِنَّهُ مِنْ بَلْدَةِ الْكُفْرِ أَنْجَانِي فَلَمَّا أَكْثَرَتْ قَالَتْ لَهَا عَائِشَةُ وَمَا يَوْمُ الْوِشَاحِ قَالَتْ خَرَجَتْ جُوَيْرِيَةٌ لِبَعْضِ أَهْلِي، وَعَلَيْهَا وِشَاحٌ مِنْ أَدَمٍ فَسَقَطَ مِنْهَا، فَانْحَطَّتْ عَلَيْهِ الْحُدَيَّا وَهْىَ تَحْسِبُهُ لَحْمًا، فَأَخَذَتْ فَاتَّهَمُونِي بِهِ فَعَذَّبُونِي، حَتَّى بَلَغَ مِنْ أَمْرِي أَنَّهُمْ طَلَبُوا فِي قُبُلِي، فَبَيْنَا هُمْ حَوْلِي وَأَنَا فِي كَرْبِي إِذْ أَقْبَلَتِ الْحُدَيَّا حَتَّى وَازَتْ بِرُءُوسِنَا ثُمَّ أَلْقَتْهُ، فَأَخَذُوهُ فَقُلْتُ لَهُمْ هَذَا الَّذِي اتَّهَمْتُمُونِي بِهِ وَأَنَا مِنْهُ بَرِيئَةٌ.
| Reference | : Sahih al-Bukhari 3835 |
| In-book reference | : Book 63, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
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Sahih Muslim 395 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: He who said his prayer, but did not recite the opening chapter of al-Kitab, his prayer is incomplete. He repeated it thrice.
حَدَّثَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْمَعْقِرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُوَيْسٍ، أَخْبَرَنِي الْعَلاَءُ، قَالَ سَمِعْتُ مِنْ أَبِي وَمِنْ أَبِي السَّائِبِ، وَكَانَا، جَلِيسَىْ أَبِي هُرَيْرَةَ قَالاَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِفَاتِحَةِ الْكِتَابِ فَهْىَ خِدَاجٌ " . يَقُولُهَا ثَلاَثًا بِمِثْلِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 395c |
| In-book reference | : Book 4, Hadith 43 |
| USC-MSA web (English) reference | : Book 4, Hadith 777 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 667
Abu Huraira reported God’s Messenger as saying, “The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.”
Ahmad, Abu Dawud and Ibn Majah transmitted it, and Nasa’i transmitted up to “every moist and dry place will testify on his behalf,” adding “and he will have a reward equal to that of those who pray.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤَذِّنُ يُغْفَرُ لَهُ مد صَوْتِهِ وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ وَشَاهِدُ الصَّلَاة يكْتب لَهُ خمس وَعِشْرُونَ حَسَنَة وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَرَوَى النَّسَائِيُّ إِلَى قَوْلِهِ: «كُلُّ رَطْبٍ وَيَابِسٍ» . وَقَالَ: «وَلَهُ مِثْلُ أَجْرِ من صلى»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 667 |
| In-book reference | : Book 4, Hadith 99 |
Mishkat al-Masabih 805
AI-Fadl b. ‘Abbas reported God’s Messenger as saying, “The prayer is in twos, every two rak'as containing an utterance of the tahiyat, and acts of submission, supplication and humility. Then you should uplift your hands, i.e., raise them to your Lord, with the palms opposite your face, and say, ‘My Lord, my Lord.’ Anyone who does not do that is such and such.”* A version has, “is guilty of imperfection.”
*A vague phrase indicating that the prayer is defective.
Tirmidhi transmitted it.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَاةُ مَثْنَى مثنى تشهد فِي كل رَكْعَتَيْنِ وَتَخَشُّعٌ وَتَضَرُّعٌ وَتَمَسْكُنٌ ثُمَّ تُقْنِعُ يَدَيْكَ يَقُول ك تَرْفَعُهُمَا إِلَى رَبِّكَ مُسْتَقْبِلًا بِبُطُونِهِمَا وَجْهَكَ وَتَقُولُ يَا رَبِّ يَا رَبِّ وَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهُوَ كَذَا وَكَذَا» . وَفِي رِوَايَةٍ: «فَهُوَ خداج» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 805 |
| In-book reference | : Book 4, Hadith 233 |
Narrated Sulaiman bin Yasar:
So-and-so used to prolong the first two Rak'a of the Zuhr prayer and shorten the 'Asr prayer, and recite the short Surah of Mufassal at Maghrib prayer, its medium Surah at the 'Isha' prayer, and its long ones at the Fajr prayer. Then Abu Hurairah (RA) said, "I never prayed behind anyone whose prayer more closely resembles that of Allah's Messenger (SAW) than this person."
[Reported by an-Nasa'i with a Sahih (authentic) Isnad].
وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ - رضى الله عنه - 1 قَالَ : { كَانَ فُلَانٍ يُطِيلُ اَلْأُولَيَيْنِ مِنْ اَلظُّهْرِ, وَيُخَفِّفُ اَلْعَصْرَ, وَيَقْرَأُ فِي اَلْمَغْرِبِ بِقِصَارِ اَلْمُفَصَّلِ وَفِي اَلْعِشَاءِ بِوَسَطِهِ وَفِي اَلصُّبْحِ بِطُولِهِ . فَقَالَ أَبُو هُرَيْرَةَ : "مَا صَلَّيْتُ وَرَاءِ أَحَدٍ أَشْبَهَ صَلَاةِ بِرَسُولِ اَللَّهِ - صلى الله عليه وسلم -مِنْ هَذَا } . أَخْرَجَهُ النَّسَائِيُّ بِإِسْنَادٍ صَحِيحٍ 2
| Sunnah.com reference | : Book 2, Hadith 174 |
| English translation | : Book 2, Hadith 286 |
| Arabic reference | : Book 2, Hadith 288 |
Narrated 'Abdullah bin Buhainah (RA):
The Prophet (SAW) led them in the Zuhr prayer, and when he stood up at the end of the first two Rak'at and did not sit, the people stood up with him. When he finished the Salat (prayer) and the people expected him to do the Taslim (salutation), he uttered the Takbir while sitting and made two prostrations before saying
the Taslim (salutation), then he uttered the Taslim (salutation).
[Reported by as-Sab'ah and this is al-Bukhari's wording].
عَنْ عَبْدِ اَللَّهِ بْنِ بُحَيْنَةَ -رَضِيَ اَللَّهُ تَعَالَى عَنْهُ- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -صَلَّى بِهِمُ الظُّهْرَ , فَقَامَ فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ , وَلَمْ يَجْلِسْ , فَقَامَ اَلنَّاسُ مَعَهُ , حَتَّى إِذَا قَضَى اَلصَّلَاةَ , وَانْتَظَرَ اَلنَّاسُ تَسْلِيمَهُ , كَبَّرَ وَهُوَ جَالِسٌ . وَسَجَدَ سَجْدَتَيْنِ , قَبْلَ أَنْ يُسَلِّمَ , ثُمَّ سَلَّمَ } أَخْرَجَهُ اَلسَّبْعَةُ , وَهَذَا لَفْظُ اَلْبُخَارِيِّ . 1
| Sunnah.com reference | : Book 2, Hadith 225 |
| English translation | : Book 2, Hadith 326 |
| Arabic reference | : Book 2, Hadith 330 |
Mishkat al-Masabih 369
Abu Ayyub, Jabir and Anas said that when this verse came down, “In it are men who love to be purified, and God loves those who purify themselves,”* God’s messenger said, “God has praised you Ansar for purification. What does your purification consist of?” They replied,
“We perform ablution for prayer, wash after seminal emission, and cleanse ourselves with water.” He said, “That is it, so keep on doing it.”
*1. Qur'an, ix, 108.
Ibn Majah transmitted it.
وَعَن أبي أَيُّوب وَجَابِر وَأنس: أَن هَذِه الْآيَة نَزَلَتْ (فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يحب المطهرين)
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ فَمَا طَهُورُكُمْ قَالُوا نَتَوَضَّأُ لِلصَّلَاةِ وَنَغْتَسِلُ مِنَ الْجَنَابَةِ وَنَسْتَنْجِي بِالْمَاءِ قَالَ فَهُوَ ذَاك فعليكموه» . رَوَاهُ ابْن مَاجَه
| صَحِيح لغيره (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 369 |
| In-book reference | : Book 3, Hadith 80 |
Sahih Muslim 551
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَإِنَّهُ يُنَاجِي رَبَّهُ فَلاَ يَبْزُقَنَّ بَيْنَ يَدَيْهِ وَلاَ عَنْ يَمِينِهِ وَلَكِنْ عَنْ شِمَالِهِ تَحْتَ قَدَمِهِ " .
| Reference | : Sahih Muslim 551 |
| In-book reference | : Book 5, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 1123 |
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Sahih Muslim 614 b
Abu Musa reported on the authority of his father that an Inquirer came to the Prophet (may peace be upon him) and asked him about the times of prayers, and the rest of the hadith is the same (as narrated above) but for these words:
" On the second day he (the Holy Prophet) observed the evening prayer before the disappearance of the twilight."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ بَدْرِ بْنِ عُثْمَانَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، سَمِعَهُ مِنْهُ، عَنْ أَبِيهِ، أَنَّ سَائِلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ . بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ غَيْرَ أَنَّهُ قَالَ فَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ فِي الْيَوْمِ الثَّانِي .
| Reference | : Sahih Muslim 614b |
| In-book reference | : Book 5, Hadith 228 |
| USC-MSA web (English) reference | : Book 4, Hadith 1281 |
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Sahih Muslim 730 d
'Abdullah b. Shaqiq al-'Uqaili reported:
I asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qur'an while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حُمَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَتْ كَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا وَكَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا .
| Reference | : Sahih Muslim 730d |
| In-book reference | : Book 6, Hadith 132 |
| USC-MSA web (English) reference | : Book 4, Hadith 1587 |
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Sahih Muslim 746 e
'A'isha reported that when the Messenger of Allah (may peace be upon him) missed the night prayer due to pain or any other reason, he observed twelve rak'ahs during the daytime.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا فَاتَتْهُ الصَّلاَةُ مِنَ اللَّيْلِ مِنْ وَجَعٍ أَوْ غَيْرِهِ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً .
| Reference | : Sahih Muslim 746e |
| In-book reference | : Book 6, Hadith 172 |
| USC-MSA web (English) reference | : Book 4, Hadith 1627 |
| (deprecated numbering scheme) |
Sahih Muslim 749 i
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak'ah. It was said to Ibn 'Umar: What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا رَأَيْتَ أَنَّ الصُّبْحَ يُدْرِكُكَ فَأَوْتِرْ بِوَاحِدَةٍ " . فَقِيلَ لاِبْنِ عُمَرَ مَا مَثْنَى مَثْنَى قَالَ أَنْ يُسَلِّمَ فِي كُلِّ رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 749i |
| In-book reference | : Book 6, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 1647 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 775
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "When the Iqamah is called for the prayer, do not come running. Come walking with tranquility. Whatever you catch up with, pray, and whatever you miss, complete it."
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 775 |
| In-book reference | : Book 4, Hadith 41 |
| English translation | : Vol. 1, Book 4, Hadith 775 |
Sunan Ibn Majah 3847
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said to a man: "What do you say during your prayer?" He said: "I recite the Tashah-hud then I ask for Allah for Paradise and see refuge with Him from Hell, but by Allah I do not understand your whispering or the whispering of Mu'adh." He said: "It is concerning them (Paradise and Hell) that we are whispering."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ " مَا تَقُولُ فِي الصَّلاَةِ " . قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ . قَالَ " حَوْلَهُمَا نُدَنْدِنُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3847 |
| In-book reference | : Book 34, Hadith 21 |
| English translation | : Vol. 5, Book 34, Hadith 3847 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 898
It was
narrated that Ibn ‘Abbas said:
“When praying at night
(Qiyamul-Lail), the Messenger of Allah (saw) used to say between the
two prostrations: ‘Rabbighfir li warhamni wajburni warzuqni
warfa’ni
(O Lord, forgive me, have mercy on me, improve my
situation, grant me
provision and raise me in status).’”
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ صَبِيحٍ، عَنْ كَامِلٍ أَبِي الْعَلاَءِ، قَالَ سَمِعْتُ حَبِيبَ بْنَ أَبِي ثَابِتٍ، يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ بَيْنَ السَّجْدَتَيْنِ فِي صَلاَةِ اللَّيْلِ
" رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَاجْبُرْنِي وَارْزُقْنِي وَارْفَعْنِي " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 898 |
| In-book reference | : Book 5, Hadith 96 |
| English translation | : Vol. 1, Book 5, Hadith 898 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 910
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said
to a man: ‘What do you say during your Salat?’ He said: ‘The
Tashah-hud, then I ask Allah for Paradise, and I seek refuge with Him
from Hell, but I do not understand what you and Mu’adh murmur
(during
Salat). He said: ‘Our murmuring revolves around the same
things.’”
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ " مَا تَقُولُ فِي الصَّلاَةِ " . قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ . فَقَالَ " حَوْلَهُمَا نُدَنْدِنُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 910 |
| In-book reference | : Book 5, Hadith 108 |
| English translation | : Vol. 1, Book 5, Hadith 910 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1206
It was
narrated from Ibn Buhainah:
“The Prophet (saw) offered prayer,
I
think it was the ‘Asr, and in the second Rak’ah he stood up
before
he sat. Before he said the Salam, he prostrated twice.”
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَهِشَامُ بْنُ عَمَّارٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى صَلاَةً أَظُنُّ أَنَّهَا الظُّهْرُ (العَصْرُ) فَلَمَّا كَانَ فِي الثَّانِيَةِ قَامَ قَبْلَ أَنْ يَجْلِسَ فَلَمَّا كَانَ قَبْلَ أَنْ يُسَلِّمَ سَجَدَ سَجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1206 |
| In-book reference | : Book 5, Hadith 404 |
| English translation | : Vol. 1, Book 5, Hadith 1206 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1228
It was
narrated that ‘Abdullah bin Shaqiq Al-‘Uqaili said:
“I asked
‘Aishah about the prayer of the Messenger of Allah (saw) at night.
She
said: ‘He used to pray for a long time at night standing up,
and for a
long time at night sitting down. If he prayed standing, he
would bow
standing, and if he prayed sitting, he would bow sitting.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حُمَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِاللَّيْلِ فَقَالَتْ كَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا فَإِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1228 |
| In-book reference | : Book 5, Hadith 426 |
| English translation | : Vol. 1, Book 5, Hadith 1228 |
Sunan Ibn Majah 1625
It was
narrated from Umm Salamah that the Messenger of Allah (SAW)
used to
say, during the illness that would be his last:
“The prayer,
and
those whom your hands possess.”* And he kept on saying it until
his
tongue could no longer utter any words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ سَفِينَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ
" الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ " . فَمَا زَالَ يَقُولُهَا حَتَّى مَا يَفِيضَ بِهَا لِسَانُهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1625 |
| In-book reference | : Book 6, Hadith 193 |
| English translation | : Vol. 1, Book 6, Hadith 1625 |
Riyad as-Salihin 327
Abu Sufyan Sakhr bin Harb (May Allah be pleased with him) mentioned Heraclius in a long Hadith and said:
Heraclius asked me, "What does this Prophet (PBUH) teach you?" I said, "He orders us to worship Allah Alone and not to associate a thing with Him in worship, to discard what our ancestors said, to perform the Salat (prayer), speak the truth, and maintain the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سفيان صخر بن حرب رضي الله عنه في حديثه الطويل في قصة هرقل أن هرقل قال لأبي سفيان: فماذا يأمركم به؟ يعني النبي صلى الله عليه وسلم قال: قلت: يقول:
"اعبدوا الله وحده، ولا تشركوا به شيئًا، واتركوا ما يقول آباؤكم، ويأمرنا بالصلاة، والصدق، والعفاف، والصلة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 327 |
| In-book reference | : Introduction, Hadith 327 |
Sunan an-Nasa'i 1158
It was narrated from Al-Qasim who narrated from 'Abdullah-he is Ibn Abdullah bin 'Umar- that:
His father (Ibn 'Umar) said: "One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah, and to sit on the left foot."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرِ بْنِ مُضَرَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَحْيَى، أَنَّ الْقَاسِمَ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ - عَنْ أَبِيهِ، قَالَ مِنْ سُنَّةِ الصَّلاَةِ أَنْ تَنْصِبَ، الْقَدَمَ الْيُمْنَى وَاسْتِقْبَالُهُ بِأَصَابِعِهَا الْقِبْلَةَ وَالْجُلُوسُ عَلَى الْيُسْرَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1158 |
| In-book reference | : Book 12, Hadith 130 |
| English translation | : Vol. 2, Book 12, Hadith 1159 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1640
It was narrated that Abu Ishaq said:
"I came to Al-Aswad bin Yazid, who was a close friend of mine and said: 'O Abu 'Amr, tell me what the Mother of the Believers told you about the prayer of the Messenger of Allah (SAW).' He said: 'She said: "He used to sleep for the first part of the night and stay up for the latter part.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ أَتَيْتُ الأَسْوَدَ بْنَ يَزِيدَ وَكَانَ لِي أَخًا صَدِيقًا فَقُلْتُ يَا أَبَا عَمْرٍو حَدِّثْنِي مَا حَدَّثَتْكَ بِهِ أُمُّ الْمُؤْمِنِينَ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ قَالَتْ كَانَ يَنَامُ أَوَّلَ اللَّيْلِ وَيُحْيِي آخِرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1640 |
| In-book reference | : Book 20, Hadith 43 |
| English translation | : Vol. 2, Book 20, Hadith 1641 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1666
It was narrated from Ya'la bin Ata that he heard Ali Al-Azdi (say) that he heard Ibn Umar narrate that:
The Prophet (SAW) said: "The prayers of the night and day are two by two."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، أَنَّهُ سَمِعَ عَلِيًّا الأَزْدِيَّ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ عِنْدِي خَطَأٌ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1666 |
| In-book reference | : Book 20, Hadith 69 |
| English translation | : Vol. 2, Book 20, Hadith 1667 |
Sahih al-Bukhari 2923
Narrated Umaiya Ad-Damri:
I saw the Prophet eating of a shoulder (of a sheep) by cutting from it and then he was called to prayer and he prayed without repeating his ablution.
Narrated Az-Zuhri:
as above (Hadith No. 173...) and added that the Prophet put the knife down.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَأْكُلُ مِنْ كَتِفٍ يَحْتَزُّ مِنْهَا، ثُمَّ دُعِيَ إِلَى الصَّلاَةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ. حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ وَزَادَ فَأَلْقَى السِّكِّينَ.
| Reference | : Sahih al-Bukhari 2923 |
| In-book reference | : Book 56, Hadith 136 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 173 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 416
Narrated Abu Huraira:
Prophet said, "If anyone of you stands for prayer, he should not spit in front of him because in prayer he is speaking in private to Allah and he should not spit on his right as there is an angel, but he can spit either on his left or under his left foot and bury it (i.e. expectoration).
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَلاَ يَبْصُقْ أَمَامَهُ، فَإِنَّمَا يُنَاجِي اللَّهَ مَا دَامَ فِي مُصَلاَّهُ، وَلاَ عَنْ يَمِينِهِ، فَإِنَّ عَنْ يَمِينِهِ مَلَكًا، وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ، فَيَدْفِنُهَا ".
| Reference | : Sahih al-Bukhari 416 |
| In-book reference | : Book 8, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 408 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 616
Narrated `Abdullah bin Al-Harith:
Once on a rainy muddy day, Ibn `Abbas delivered a sermon in our presence and when the Mu'adhdhin pronounced the Adhan and said, "Haiyi `ala-s-sala(t) (come for the prayer)" Ibn `Abbas ordered him to say 'Pray at your homes.' The people began to look at each other (surprisingly). Ibn `Abbas said. "It was done by one who was much better than I (i.e. the Prophet or his Mu'adh-dhin), and it is a license.'
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَعَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ وَعَاصِمٍ الأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ قَالَ خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ رَدْغٍ، فَلَمَّا بَلَغَ الْمُؤَذِّنُ حَىَّ عَلَى الصَّلاَةِ. فَأَمَرَهُ أَنْ يُنَادِيَ الصَّلاَةُ فِي الرِّحَالِ. فَنَظَرَ الْقَوْمُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنْهُ وَإِنَّهَا عَزْمَةٌ.
| Reference | : Sahih al-Bukhari 616 |
| In-book reference | : Book 10, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 590 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2277
It was narrated from Abu Qilabah that a man said:
"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى قَالَ " هَلُمَّ إِلَى الْغَدَاءِ " . فَقُلْتُ إِنِّي صَائِمٌ . قَالَ " هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصَّوْمَ وَرَخَّصَ لِلْحُبْلَى وَالْمُرْضِعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2277 |
| In-book reference | : Book 22, Hadith 188 |
| English translation | : Vol. 3, Book 22, Hadith 2279 |
Sunan an-Nasa'i 5129
It was narrated that Zainab, the wife of 'Abdullah, said:
"The Messenger of Allah [SAW] said: 'If one of you wants to attend 'Isha' prayer, let her not touch perfume.'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا شَهِدَتْ إِحْدَاكُنَّ صَلاَةَ الْعِشَاءِ فَلاَ تَمَسَّ طِيبًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5129 |
| In-book reference | : Book 48, Hadith 90 |
| English translation | : Vol. 6, Book 48, Hadith 5132 |
Sunan an-Nasa'i 5134
It was narrated that Zainab Ath-Thaqafiyyah said:
"The Messenger of Allah [SAW] said: 'If one of you wants to attend the prayer, let her not touch perfume.'"
أَخْبَرَنِي يُوسُفُ بْنُ سَعِيدٍ، قَالَ بَلَغَنِي عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ الثَّقَفِيَّةِ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا شَهِدَتْ إِحْدَاكُنَّ الصَّلاَةَ فَلاَ تَمَسَّ طِيبًا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا غَيْرُ مَحْفُوظٍ مِنْ حَدِيثِ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5134 |
| In-book reference | : Book 48, Hadith 95 |
| English translation | : Vol. 6, Book 48, Hadith 5137 |
Sunan an-Nasa'i 5665
It was narrated that Masruq said:
"If a judge accepts a gift he has consumed something unlawful, and if he accepts a bribe, that takes him to the level of Kufr." Masruq said: "Whoever drinks Khamr, he has committed (an act of) Kufr, and his Kufr is that his Salah does not count."
أَخْبَرَنَا قُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا خَلَفٌ، - يَعْنِي ابْنَ خَلِيفَةَ - عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ الْقَاضِي إِذَا أَكَلَ الْهَدِيَّةَ فَقَدْ أَكَلَ السُّحْتَ وَإِذَا قَبِلَ الرِّشْوَةَ بَلَغَتْ بِهِ الْكُفْرَ . وَقَالَ مَسْرُوقٌ مَنْ شَرِبَ الْخَمْرَ فَقَدْ كَفَرَ وَكُفْرُهُ أَنْ لَيْسَ لَهُ صَلاَةٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5665 |
| In-book reference | : Book 51, Hadith 127 |
| English translation | : Vol. 6, Book 51, Hadith 5668 |
Sunan an-Nasa'i 547
It was narrated that Anas said:
"The Messenger of Allah (PBUH) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: 'Allahu Akbar! Khaibar is destroyed!' Twice. 'Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'" [1]
[1] As-Saffat 37:177
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ صَلاَةَ الصُّبْحِ بِغَلَسٍ وَهُوَ قَرِيبٌ مِنْهُمْ فَأَغَارَ عَلَيْهِمْ وَقَالَ
" اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ - مَرَّتَيْنِ - إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 547 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Vol. 1, Book 6, Hadith 548 |
Sunan Abi Dawud 400
Narrated Abdullah ibn Mas'ud:
The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ كَثِيرِ بْنِ مُدْرِكٍ، عَنِ الأَسْوَدِ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ كَانَتْ قَدْرُ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّيْفِ ثَلاَثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 400 |
| In-book reference | : Book 2, Hadith 10 |
| English translation | : Book 2, Hadith 400 |
Sunan Abi Dawud 752
Narrated Al-Bara' ibn Azib:
I saw that the Messenger of Allah (saws) raised his hands when he began prayer, but he did not raise them until he finished (prayer).
Abu Dawud said: This tradition is not sound.
حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلاَةَ ثُمَّ لَمْ يَرْفَعْهُمَا حَتَّى انْصَرَفَ . قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَيْسَ بِصَحِيحٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 752 |
| In-book reference | : Book 2, Hadith 362 |
| English translation | : Book 3, Hadith 751 |
Sunan Abi Dawud 1928
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، - الْمَعْنَى - أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ، وَمَعْنَاهُ، قَالَ بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا . قَالَ مَخْلَدٌ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا .
| صحيح خ دون قوله لم يناد وهو الصواب (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1928 |
| In-book reference | : Book 11, Hadith 208 |
| English translation | : Book 10, Hadith 1923 |
Sunan Abi Dawud 199
‘Abd Allah b. ‘Umar said:
One night the Messenger of Allah (May peace be upon him) was busy and he delayed the night (isha) prayer so much so that we dosed in the mosque. We awoke, then dozed, and again awoke and again dozed. He (the prophet) then came upon us and said: There is none except you who is waiting for prayer.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي نَافِعٌ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم شُغِلَ عَنْهَا لَيْلَةً فَأَخَّرَهَا حَتَّى رَقَدْنَا فِي الْمَسْجِدِ ثُمَّ اسْتَيْقَظْنَا ثُمَّ رَقَدْنَا ثُمَّ اسْتَيْقَظْنَا ثُمَّ رَقَدْنَا ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ
" لَيْسَ أَحَدٌ يَنْتَظِرُ الصَّلاَةَ غَيْرَكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 199 |
| In-book reference | : Book 1, Hadith 199 |
| English translation | : Book 1, Hadith 199 |
Sunan Abi Dawud 843
Abu Qilabah said:
Abu Sulaiman Malik b. al-Huwairth came to our mosque, and said: By Allah, I Shall offer prayer, though I do not intend to pray; I only intend to show you how I saw the Messenger of Allah(may peace be upon him) praying. The narrator said: ( He then prayed and ) he sat at the end of the first rak’ah when he raised his head after the last prostration.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا أَبُو سُلَيْمَانَ مَالِكُ بْنُ الْحُوَيْرِثِ إِلَى مَسْجِدِنَا فَقَالَ وَاللَّهِ إِنِّي لأُصَلِّي وَمَا أُرِيدُ الصَّلاَةَ وَلَكِنِّي أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي . قَالَ فَقَعَدَ فِي الرَّكْعَةِ الأُولَى حِينَ رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 843 |
| In-book reference | : Book 2, Hadith 453 |
| English translation | : Book 2, Hadith 842 |
Sunan Abi Dawud 2460
Abu Hurairah reported the Messenger of Allah (saws) as saying:
When one of you receives an invitation (for a meal), he should accept it. If he isn to fasting, he should eat, and if he is fasten, he should pray. Hisham said: The word salat means to pray (for him to Allah).
Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ مُفْطِرًا فَلْيَطْعَمْ وَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ " . قَالَ هِشَامٌ وَالصَّلاَةُ الدُّعَاءُ . قَالَ أَبُو دَاوُدَ رَوَاهُ حَفْصُ بْنُ غِيَاثٍ أَيْضًا عَنْ هِشَامٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2460 |
| In-book reference | : Book 14, Hadith 148 |
| English translation | : Book 13, Hadith 2454 |
Sunan Abi Dawud 458
Abu al-Walid said:
I asked Ibn 'Umar about the gravel spread pin the mosque. He replied: One night the rain fell and the earth was moistened. A man was bringing the gravel (broken stones) in his cloth and spreading it beneath him. When the Messenger of Allah (saws) finished his prayer, he said: How fine it is !
حَدَّثَنَا سَهْلُ بْنُ تَمَّامِ بْنِ بَزِيعٍ، حَدَّثَنَا عُمَرُ بْنُ سُلَيْمٍ الْبَاهِلِيُّ، عَنْ أَبِي الْوَلِيدِ، سَأَلْتُ ابْنَ عُمَرَ عَنِ الْحَصَى الَّذِي، فِي الْمَسْجِدِ فَقَالَ مُطِرْنَا ذَاتَ لَيْلَةٍ فَأَصْبَحَتِ الأَرْضُ مُبْتَلَّةً فَجَعَلَ الرَّجُلُ يَأْتِي بِالْحَصَى فِي ثَوْبِهِ فَيَبْسُطُهُ تَحْتَهُ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ
" مَا أَحْسَنَ هَذَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 458 |
| In-book reference | : Book 2, Hadith 68 |
| English translation | : Book 2, Hadith 458 |
Sunan Abi Dawud 821
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam(then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah (may peace be upon him) as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah(may peace be upon him) said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe,” Allah, Most High says: “My servant has praised me.” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me.” When the servant says: “Owner of the Day of Judgment,” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks.” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray,”(Allah says: ) “This is for My servant, and My servant will receive what he asks.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ . قَالَ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي يَقُولُ الْعَبْدُ { مَالِكِ يَوْمِ الدِّينِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } يَقُولُ اللَّهُ وَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ الْعَبْدُ { اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } يَقُولُ اللَّهُ فَهَؤُلاَءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 821 |
| In-book reference | : Book 2, Hadith 431 |
| English translation | : Book 2, Hadith 820 |
Mishkat al-Masabih 1454
‘A’isha said that God’s Messenger ordered a horned ram with black legs, a black belly and black round the eyes, and it was brought for him to sacrifice. He told ‘A’isha to get the knife, and then told her to sharpen it with a stone. When she had done so he took it, then taking the ram he placed it on the ground and cut its throat. He then said, "In the name of God. O God, accept it from Muhammad, Muhammad’s family and Muhammad’s people.” Then he sacrificed it.
Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرَكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ قَالَ: «يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ» ثُمَّ قَالَ: «اشْحَذِيهَا بِحَجَرٍ» فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ: «بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ» . ثُمَّ ضحى بِهِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1454 |
| In-book reference | : Book 4, Hadith 855 |
Sunan Ibn Majah 3124
It was
narrated that Muhammad bin Sirin said:
“I asked Ibn ‘Umar
about
sacrifices and whether they are obligatory. He said: ‘The
Messenger
of Allah (saw) and the Muslims after him offered sacrifices,
and this
is the Sunnah.’”
Another chain reports exactly the same.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الضَّحَايَا، أَوَاجِبَةٌ هِيَ قَالَ ضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَالْمُسْلِمُونَ مِنْ بَعْدِهِ وَجَرَتْ بِهِ السُّنَّةُ .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، حَدَّثَنَا جَبَلَةُ بْنُ سُحَيْمٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ . فَذَكَرَ مِثْلَهُ سَوَاءً .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3124 |
| In-book reference | : Book 26, Hadith 5 |
| English translation | : Vol. 4, Book 26, Hadith 3124 |
Sahih al-Bukhari 3869
Narrated `Abdullah:
The moon was split ( into two pieces ) while we were with the Prophet in Mina. He said, "Be witnesses." Then a Piece of the moon went towards the mountain.
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى فَقَالَ
" اشْهَدُوا ". وَذَهَبَتْ فِرْقَةٌ نَحْوَ الْجَبَلِ وَقَالَ أَبُو الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ انْشَقَّ بِمَكَّةَ. وَتَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ.
| Reference | : Sahih al-Bukhari 3869 |
| In-book reference | : Book 63, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 209 |
| (deprecated numbering scheme) |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ حُمَيْدٍ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ ، أَنَّهُ قَالَ :" امْرَأَتِي تَحِيضُ وَهِيَ حُبْلَى "، قَالَ أَبُو مُحَمَّد : سَمِعْتُ سُلَيْمَانَ بْنَ حَرْبٍ، يَقُولُ : امْرَأَتِي تَحِيضُ وَهِيَ حُبْلَى
| Arabic reference | : Book 1, Hadith 915 |
Jami` at-Tirmidhi 1131
Ruwaifi bin Thabit narrated that :
the Prophet said: "Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ رَبِيعَةَ بْنِ سُلَيْمٍ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَسْقِ مَاءَهُ وَلَدَ غَيْرِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ لِلرَّجُلِ إِذَا اشْتَرَى جَارِيَةً وَهِيَ حَامِلٌ أَنْ يَطَأَهَا حَتَّى تَضَعَ . وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَابْنِ عَبَّاسٍ وَالْعِرْبَاضِ بْنِ سَارِيَةَ وَأَبِي سَعِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1131 |
| In-book reference | : Book 11, Hadith 53 |
| English translation | : Vol. 2, Book 6, Hadith 1131 |
Mishkat al-Masabih 1289
‘Asim al-Ahwal said:
I asked Anas b. Malik whether the humble supplication1 during the prayer was before or after bowing and he replied, “Before it; God’s Messenger observed it after bowing only for a month. He had sent out some people called Qur’an readers, to the number of seventy, on an expedition and they were smitten,2 so for a month God’s Messenger stood in humble supplication after bowing, invoking a curse on their murderers.”
1. The Arabic is qunut, which means 'being obedient’, or 'the act of standing’. It is used of certain supplications in the witr or at other times, but there is some disagreement about when these supplications may be made. The traditions in this chapter deal with the appropriate times.
2. The reference is to an incident at Bi’r Ma'una in 4 A.H.
(Bukhari and Muslim.)
وَعَن عَاصِم الْأَحول قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ فِي الصَّلَاةِ كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ؟ قَالَ: قَبْلَهُ إِنَّمَا قَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا إِنَّهُ كَانَ بَعَثَ أُنَاسًا يُقَالُ لَهُمْ الْقُرَّاءُ سَبْعُونَ رَجُلًا فَأُصِيبُوا فَقَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1289 |
| In-book reference | : Book 4, Hadith 700 |
Mishkat al-Masabih 5747
Jabir reported God s messenger as saying, "I have been given five things which no one before me has been given:
I have been helped by terror [being put in the hearts of enemies] as far as a month's journey away, the earth has been made for me a place of worship and ceremonially pure, so that when the time of prayer comes any man of my people may pray; spoils have been made lawful to me, but were not made lawful to anyone before me; I have been granted the right of intercession; and prophets were formerly sent to their people alone, whereas I have been sent to all mankind."
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتي أدركتْه الصَّلاةُ فليُصلِّ وأُحلَّتْ لي المغانمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَأَعْطِيتُ الشَّفَاعَةَ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عامَّةً ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5747 |
| In-book reference | : Book 29, Hadith 9 |
Narrated Abu Barza al-Aslami (RA):
Allah's Messenger (SAW) used to offer the 'Asr prayer (and after the prayer) one of us would return to his house at the furthest end of al-Madinah and arrive while the sun was still hot and bright. And he (SAW) loved to delay the 'Isha' prayer, and he disliked sleeping before it and conversation after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Verse of Qur'an in the Fajr prayer.
[Agreed upon].
وَعَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّيَ اَلْعَصْرَ, ثُمَّ يَرْجِعُ أَحَدُنَا إِلَى رَحْلِهِ فِي أَقْصَى اَلْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ, وَكَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ مِنْ اَلْعِشَاءِ, وَكَانَ يَكْرَهُ اَلنَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا, وَكَانَ يَنْفَتِلُ مِنْ صَلَاةِ اَلْغَدَاةِ حِينَ يَعْرِفُ اَلرَّجُلُ جَلِيسَهُ, وَيَقْرَأُ بِالسِّتِّينَ إِلَى اَلْمِائَةِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 4 |
| Arabic/English book reference | : Book 2, Hadith 154 |
Sahih Muslim 657 b
Anas b. Sirin reported:
I heard Jundab b. Qasri saying that the Messenger of Allah (may peace be upon him) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
وَحَدَّثَنِيهِ يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَمِعْتُ جُنْدَبًا الْقَسْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى صَلاَةَ الصُّبْحِ فَهْوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَىْءٍ يُدْرِكْهُ ثُمَّ يَكُبَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ " .
| Reference | : Sahih Muslim 657b |
| In-book reference | : Book 5, Hadith 327 |
| USC-MSA web (English) reference | : Book 4, Hadith 1382 |
| (deprecated numbering scheme) |
Sahih Muslim 677 c
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Ri'l, Dhakwan, and said that 'Usayya had disobeyed Allah and His Apostle (may peace be upon him).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى - وَاللَّفْظُ لاِبْنِ مُعَاذٍ - حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ فِي صَلاَةِ الصُّبْحِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَيَقُولُ
" عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ " .
| Reference | : Sahih Muslim 677c |
| In-book reference | : Book 5, Hadith 380 |
| USC-MSA web (English) reference | : Book 4, Hadith 1435 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 666
It was narrated that 'Umar bin Khattab said:
"The Messenger of Allah saw a man performing ablution and he missed a spot the size of a fingernail on his foot. He commanded him to repeat the ablution and his prayer, so he did."
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنَا ابْنُ حُمَيْدٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالاَ حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ رَأَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ رَجُلاً تَوَضَّأَ فَتَرَكَ مَوْضِعَ الظُّفْرِ عَلَى قَدَمِهِ فَأَمَرَهُ أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلاَةَ . قَالَ فَرَجَعَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 666 |
| In-book reference | : Book 1, Hadith 400 |
| English translation | : Vol. 1, Book 1, Hadith 666 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 858
It was
narrated that Ibn ‘Umar said:
“I saw the Messenger of Allah
(saw)
raising his hands until they were parallel to his shoulders when
he
started the prayer, and when he bowed in Ruku’, and when he raised
his head from Ruku’, but he did not raise them between the two
prostrations.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَهِشَامُ بْنُ عَمَّارٍ، وَأَبُو عُمَرَ الضَّرِيرُ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا افْتَتَحَ الصَّلاَةَ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ. وَلاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 858 |
| In-book reference | : Book 5, Hadith 56 |
| English translation | : Vol. 1, Book 5, Hadith 858 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1322
Ibn
‘Umar narrated that the Messenger of Allah (saw) said:
“Prayers
at night and during the day are to be offered two by two.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، أَنَّهُ سَمِعَ عَلِيًّا الأَزْدِيَّ، يُحَدِّثُ أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1322 |
| In-book reference | : Book 5, Hadith 520 |
| English translation | : Vol. 1, Book 5, Hadith 1322 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1411
Abul-Abrad, the freed slave of Banu Khatmah, said that he heard Usaid
bin Zuhair Ansari who was one of the Companions of the Prophet (saw)
narrating that the Prophet (saw) said:
“One prayer in the Quba’
Mosque
is like ‘Umrah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، حَدَّثَنَا أَبُو الأَبْرَدِ، مَوْلَى بَنِي خَطْمَةَ أَنَّهُ سَمِعَ أُسَيْدَ بْنَ ظُهَيْرٍ الأَنْصَارِيَّ، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ يُحَدِّثُ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" صَلاَةٌ فِي مَسْجِدِ قُبَاءٍ كَعُمْرَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1411 |
| In-book reference | : Book 5, Hadith 609 |
| English translation | : Vol. 1, Book 5, Hadith 1411 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1151
It was narrated from `Abeedah, that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of Al-Ahzab. `They distracted us from the middle prayer until the sunset. May Allah fill their graves and houses - or stomachs - with fire.` He (the narrator) was not sure whether it was houses or stomachs. As for graves, there is no doubt about that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا حَسَّانَ، يُحَدِّثُ عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ نَارًا شَكَّ فِي الْبُيُوتِ وَالْبُطُونِ فَأَمَّا الْقُبُورُ فَلَيْسَ فِيهِ شَكٌّ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1151 |
| In-book reference | : Book 5, Hadith 565 |
Sunan an-Nasa'i 1274
Malik bin Numair Al-Khuza'I, one of the inhabitants of Al-Basrah, narrated that:
His father told him that he saw the Messenger of Allah (SAW) sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating.
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عِصَامُ بْنُ قُدَامَةَ الْجَدَلِيُّ، قَالَ حَدَّثَنِي مَالِكُ بْنُ نُمَيْرٍ الْخُزَاعِيُّ، مِنْ أَهْلِ الْبَصْرَةِ أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا فِي الصَّلاَةِ وَاضِعًا ذِرَاعَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى رَافِعًا أُصْبُعَهُ السَّبَّابَةَ قَدْ أَحْنَاهَا شَيْئًا وَهُوَ يَدْعُو .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1274 |
| In-book reference | : Book 13, Hadith 96 |
| English translation | : Vol. 2, Book 13, Hadith 1275 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had never seen the Messenger of Allah, may Allah bless him and grant him peace, doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku, he would stand up and recite about thirty or forty ayats and then go into ruku.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْهُ أَنَّهَا لَمْ تَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ اللَّيْلِ قَاعِدًا قَطُّ حَتَّى أَسَنَّ فَكَانَ يَقْرَأُ قَاعِدًا حَتَّى إِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَقَرَأَ نَحْوًا مِنْ ثَلاَثِينَ أَوْ أَرْبَعِينَ آيَةً ثُمَّ رَكَعَ .
| Sunnah.com reference | : Book 8, Hadith 23 |
| USC-MSA web (English) reference | : Book 8, Hadith 23 |
| Arabic reference | : Book 8, Hadith 312 |
Sahih al-Bukhari 60
Narrated `Abdullah bin `Amr:
Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: "Save your heels from the fire."
حَدَّثَنَا أَبُو النُّعْمَانِ، عَارِمُ بْنُ الْفَضْلِ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تَخَلَّفَ عَنَّا النَّبِيُّ صلى الله عليه وسلم فِي سَفْرَةٍ سَافَرْنَاهَا، فَأَدْرَكَنَا وَقَدْ أَرْهَقَتْنَا الصَّلاَةُ وَنَحْنُ نَتَوَضَّأُ، فَجَعَلْنَا نَمْسَحُ عَلَى أَرْجُلِنَا، فَنَادَى بِأَعْلَى صَوْتِهِ
" وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ". مَرَّتَيْنِ أَوْ ثَلاَثًا.
| Reference | : Sahih al-Bukhari 60 |
| In-book reference | : Book 3, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 57 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 614
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-dda` watit-tammah, was-salatil qa'imah, ati Muhammadan al-wasilata wal-fadilah, wa b`ath-hu maqaman mahmudan-il-ladhi wa`adtahu' [O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)], then my intercession for him will be allowed on the Day of Resurrection".
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 614 |
| In-book reference | : Book 10, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 588 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 772
Narrated Abu Huraira:
The Qur'an is recited in every prayer and in those prayers in which Allah's Apostle recited aloud for us, we recite aloud in the same prayers for you; and the prayers in which the Prophet recited quietly, we recite quietly. If you recite "Al-Fatiha" only it is sufficient but if you recite something else in addition, it is better.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ فِي كُلِّ صَلاَةٍ يُقْرَأُ، فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ، وَمَا أَخْفَى عَنَّا أَخْفَيْنَا عَنْكُمْ، وَإِنْ لَمْ تَزِدْ عَلَى أُمِّ الْقُرْآنِ أَجْزَأَتْ، وَإِنْ زِدْتَ فَهُوَ خَيْرٌ.
| Reference | : Sahih al-Bukhari 772 |
| In-book reference | : Book 10, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 739 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1148
Narrated `Aisha:
I did not see the Prophet reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا، حَتَّى إِذَا كَبِرَ قَرَأَ جَالِسًا، فَإِذَا بَقِيَ عَلَيْهِ مِنَ السُّورَةِ ثَلاَثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ.
| Reference | : Sahih al-Bukhari 1148 |
| In-book reference | : Book 19, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 249 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 642
It was narrated from Anas that someone asked the Messenger of Allah (S.A.W) about the time of Subh. The Messenger of Allah (S.A.W) commanded Bilal to call the Adhan when dawn broke. Then the next day he delayed Fajr until it was very light, then he told him to call the Adhan and he prayed. Then he said:
"This is the time for the prayer."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ وَقْتِ الصُّبْحِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَذَّنَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا كَانَ مِنَ الْغَدِ أَخَّرَ الْفَجْرَ حَتَّى أَسْفَرَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى ثُمَّ قَالَ
" هَذَا وَقْتُ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 642 |
| In-book reference | : Book 7, Hadith 17 |
| English translation | : Vol. 1, Book 7, Hadith 643 |
Sunan an-Nasa'i 799
It was narrated that Al-Aswad and 'Alqamah said:
"We entered upon 'Abdullah at midday and he said: 'There will be rulers who would be distracted from praying on time, so pray on time.' Then he stood up and prayed between him
and I, and said: 'This is what I saw the Messenger of Allah (saws) do."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكُوفِيُّ، عَنْ مُحَمَّدِ بْنِ فُضَيْلٍ، عَنْ هَارُونَ بْنِ عَنْتَرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، قَالاَ دَخَلْنَا عَلَى عَبْدِ اللَّهِ نِصْفَ النَّهَارِ فَقَالَ إِنَّهُ سَيَكُونُ أُمَرَاءُ يَشْتَغِلُونَ عَنْ وَقْتِ الصَّلاَةَ فَصَلُّوا لِوَقْتِهَا . ثُمَّ قَامَ فَصَلَّى بَيْنِي وَبَيْنَهُ فَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَعَلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 799 |
| In-book reference | : Book 10, Hadith 23 |
| English translation | : Vol. 1, Book 10, Hadith 800 |
Sunan an-Nasa'i 578
It was narrated from Abu Salamah that he asked 'Aishah about the two prostrations (Rak'ahs) that the Messenger of Allah (PBUH) used to pray after 'Asr. She said:
"He used to pray them before 'Asr, but if he got distracted or forgot them, he would pray them after 'Asr, and if he did a prayer he would be constant in it."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّهُ سَأَلَ عَائِشَةَ عَنِ السَّجْدَتَيْنِ اللَّتَيْنِ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّيهِمَا بَعْدَ الْعَصْرِ فَقَالَتْ إِنَّهُ كَانَ يُصَلِّيهِمَا قَبْلَ الْعَصْرِ ثُمَّ إِنَّهُ شُغِلَ عَنْهُمَا أَوْ نَسِيَهُمَا فَصَلاَّهُمَا بَعْدَ الْعَصْرِ وَكَانَ إِذَا صَلَّى صَلاَةً أَثْبَتَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 578 |
| In-book reference | : Book 6, Hadith 85 |
| English translation | : Vol. 1, Book 6, Hadith 579 |
Sunan Abi Dawud 497
Narrated Mu'adh ibn Abdullah ibn Khubayb al-Juhani:
Hisham ibn Sa'd reported: We entered upon Mu'adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger of Allah (saws) was asked about it; he said: When a boy distinguishes right hand from the left hand, then command him to pray.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنِي مُعَاذُ بْنُ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ الْجُهَنِيُّ، قَالَ دَخَلْنَا عَلَيْهِ فَقَالَ لاِمْرَأَتِهِ مَتَى يُصَلِّي الصَّبِيُّ فَقَالَتْ كَانَ رَجُلٌ مِنَّا يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنْ ذَلِكَ فَقَالَ
" إِذَا عَرَفَ يَمِينَهُ مِنْ شِمَالِهِ فَمُرُوهُ بِالصَّلاَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 497 |
| In-book reference | : Book 2, Hadith 107 |
| English translation | : Book 2, Hadith 497 |
Sunan Abi Dawud 907 b
Ibn ‘Umar said :
The Prophet (may peace be upon him) prayed and recited the Qur’an in it. He was then confused in it (in his recitation). When he finished (his prayer), he said to Ubayy (b. Ka’b): Did you pray along with us? He said: Yes. He said: What prevented you (from correcting me)?
حَدَّثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا هِشَامُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةً فَقَرَأَ فِيهَا فَلُبِسَ عَلَيْهِ فَلَمَّا انْصَرَفَ قَالَ لأُبَىٍّ " أَصَلَّيْتَ مَعَنَا " . قَالَ نَعَمْ . قَالَ " فَمَا مَنَعَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 907 b |
| In-book reference | : Book 2, Hadith 518 |
| English translation | : Book 2, Hadith 907 |
Sunan an-Nasa'i 3379
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine."
أَخْبَرَنَا أَحْمَدُ بْنُ سَعْدِ بْنِ الْحَكَمِ بْنِ أَبِي مَرْيَمَ، قَالَ حَدَّثَنَا عَمِّي، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَ أَخْبَرَنِي عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ بِنْتُ سِتِّ سِنِينَ وَبَنَى بِهَا وَهِيَ بِنْتُ تِسْعٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3379 |
| In-book reference | : Book 26, Hadith 184 |
| English translation | : Vol. 4, Book 26, Hadith 3381 |
Sahih Muslim 837
Anas b. Malik reported:
When we were in Medina, the moment the Mu'adhdhin made the call to the sunset prayer, the people hastened to the pillars of the mosque and prayed two rak'ahs with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying then.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، - وَهُوَ ابْنُ صُهَيْبٍ - عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا بِالْمَدِينَةِ فَإِذَا أَذَّنَ الْمُؤَذِّنُ لِصَلاَةِ الْمَغْرِبِ ابْتَدَرُوا السَّوَارِيَ فَيَرْكَعُونَ رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى إِنَّ الرَّجُلَ الْغَرِيبَ لَيَدْخُلُ الْمَسْجِدَ فَيَحْسِبُ أَنَّ الصَّلاَةَ قَدْ صُلِّيَتْ مِنْ كَثْرَةِ مَنْ يُصَلِّيهِمَا .
| Reference | : Sahih Muslim 837 |
| In-book reference | : Book 6, Hadith 367 |
| USC-MSA web (English) reference | : Book 4, Hadith 1821 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2963
Narrated Ibn 'Umar:
"They were bowing during Salat Al-Fajr."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانُوا رُكُوعًا فِي صَلاَةِ الْفَجْرِ . وَفِي الْبَابِ عَنْ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَابْنِ عُمَرَ وَعُمَارَةَ بْنِ أَوْسٍ وَأَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2963 |
| In-book reference | : Book 47, Hadith 15 |
| English translation | : Vol. 5, Book 44, Hadith 2963 |
Sunan Abi Dawud 4697
The tradition mentioned above has also been transmitted by Ibn Ya’mur, with additions and omissions, through a different chain of narrators. This version adds; He asked :
What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement.
Abu Dawud said: 'Alqamah was a Murji'i.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، بِهَذَا الْحَدِيثِ يَزِيدُ وَيَنْقُصُ قَالَ فَمَا الإِسْلاَمُ قَالَ
" إِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ شَهْرِ رَمَضَانَ وَالاِغْتِسَالُ مِنَ الْجَنَابَةِ " . قَالَ أَبُو دَاوُدَ عَلْقَمَةُ مُرْجِئٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4697 |
| In-book reference | : Book 42, Hadith 102 |
| English translation | : Book 41, Hadith 4680 |
Sunan Abi Dawud 275
Sulaiman b. Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَجُلاً، أَخْبَرَهُ عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، كَانَتْ تُهَرَاقُ الدَّمَ . فَذَكَرَ مَعْنَاهُ قَالَ
" فَإِذَا خَلَّفَتْ ذَلِكَ وَحَضَرَتِ الصَّلاَةُ فَلْتَغْتَسِلْ " . بِمَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 275 |
| In-book reference | : Book 1, Hadith 275 |
| English translation | : Book 1, Hadith 275 |
Sahih al-Bukhari 2620
Narrated Asma' bint Abu Bakr:
My mother came to me during the lifetime of Allah's Apostle and she was a pagan. I said to Allah's Apostle (seeking his verdict), "My mother has come to me and she desires to receive a reward from me, shall I keep good relations with her?" The Prophet said, "Yes, keep good relation with her. "
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ مُشْرِكَةٌ، فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ {إِنَّ أُمِّي قَدِمَتْ} وَهْىَ رَاغِبَةٌ، أَفَأَصِلُ أُمِّي قَالَ
" نَعَمْ صِلِي أُمَّكِ ".
| Reference | : Sahih al-Bukhari 2620 |
| In-book reference | : Book 51, Hadith 52 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 789 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1868
Narrated Zadhan:
"I asked Ibn 'Umar about what containers the Messenger of Allah (saws) prohibited. He informed us in your language, and he explained it to us in our language. He said: "The Messenger of Allah (saws) prohibited Al-Hantamah, and it is an earthenware container, and he prohibited Ad-Dubba', and it is gourd, and he prohibited An-Naqir, and it is the trunk of a date-palm that is hollowed out or carved, and he prohibited Al-Muzaffat, and it is coated with pitch. And he ordered that Nabidh be prepared in water-skins."
He said: There are narrations on this topic from 'Umar, 'Ali, Ibn 'Abbas, Abu Sa'eed, Abu Hurairah, 'Abdur-Rahman bin Ya'mur, Samurah, Anas, 'Aishah, 'Imran bin Husain, 'A'idh bin 'Amr, Al-Hakam Al-Ghifari, and Maimunah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ زَاذَانَ، يَقُولُ سَأَلْتُ ابْنَ عُمَرَ عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الأَوْعِيَةِ أَخْبِرْنَاهُ بِلُغَتِكُمْ وَفَسِّرْهُ لَنَا بِلُغَتِنَا . فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَنْتَمَةِ وَهِيَ الْجَرَّةُ وَنَهَى عَنِ الدُّبَّاءِ وَهِيَ الْقَرْعَةُ وَنَهَى عَنِ النَّقِيرِ وَهُوَ أَصْلُ النَّخْلِ يُنْقَرُ نَقْرًا أَوْ يُنْسَحُ نَسْحًا وَنَهَى عَنِ الْمُزَفَّتِ وَهِيَ الْمُقَيَّرُ وَأَمَرَ أَنْ يُنْبَذَ فِي الأَسْقِيَةِ . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ وَسَمُرَةَ وَأَنَسٍ وَعَائِشَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَعَائِذِ بْنِ عَمْرٍو وَالْحَكَمِ الْغِفَارِيِّ وَمَيْمُونَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1868 |
| In-book reference | : Book 26, Hadith 8 |
| English translation | : Vol. 3, Book 24, Hadith 1868 |
Sahih Muslim 822 a
Abu Wa'il reported that a person named Nabik b. Sinan came to Abdullah (b. Mas'ud) and said:
Abu 'Abd al-Rahman, how do you recite this word (alif) or (ya)? Would you read It as: min ma'in ghaira asin or au min ma'in ghaira ghaira yasin. (al-Qur'an, xlvii. 15)? 'Abdullah said: You (seem to) have memorised the whole of the Qur'an except this. He (again) said: I recite all the mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You must have been reciting It) hastily like the recitation of poetry. Verily. there are people who recite the Qur'an, but it does not go down beyond their collar bones. It is (a fact with the Qur'an) that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of (the acts) in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah (may peace be upon him) combined together two surahs in every rak'ah. 'Abdullah then stood up and went out with 'Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that:" A person belonging to Banu Bajila came to 'Abdullah," and he did not mention (the name of) Nahik b. Sinan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، - عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ إِلَى عَبْدِ اللَّهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ تَقْرَأُ هَذَا الْحَرْفَ أَلِفًا تَجِدُهُ أَمْ يَاءً مِنْ مَاءٍ غَيْرِ آسِنٍ أَوْ مِنْ مَاءٍ غَيْرِ يَاسِنٍ قَالَ فَقَالَ عَبْدُ اللَّهِ وَكُلَّ الْقُرْآنِ قَدْ أَحْصَيْتَ غَيْرَ هَذَا قَالَ إِنِّي لأَقْرَأُ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ عَبْدُ اللَّهِ هَذًّا كَهَذِّ الشِّعْرِ إِنَّ أَقْوَامًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ وَلَكِنْ إِذَا وَقَعَ فِي الْقَلْبِ فَرَسَخَ فِيهِ نَفَعَ إِنَّ أَفْضَلَ الصَّلاَةِ الرُّكُوعُ وَالسُّجُودُ إِنِّي لأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ . ثُمَّ قَامَ عَبْدُ اللَّهِ فَدَخَلَ عَلْقَمَةُ فِي إِثْرِهِ ثُمَّ خَرَجَ فَقَالَ قَدْ أَخْبَرَنِي بِهَا . قَالَ ابْنُ نُمَيْرٍ فِي رِوَايَتِهِ جَاءَ رَجُلٌ مِنْ بَنِي بَجِيلَةَ إِلَى عَبْدِ اللَّهِ وَلَمْ يَقُلْ نَهِيكُ بْنُ سِنَانٍ .
| Reference | : Sahih Muslim 822a |
| In-book reference | : Book 6, Hadith 336 |
| USC-MSA web (English) reference | : Book 4, Hadith 1791 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1896
Abu Huraira reported God's messenger as saying,
“Every bone of men’s fingers and toes must give sadaqa every day the sun rises. If one gives justice between two men it is sadaqa; if one helps a man with his beast, loading or lifting* his goods on it, it is sadaqa; a good word is sadaqa; every step one takes towards prayer is sadaqa; and if anyone removes anything injurious from the road it is sadaqa.”
(Bukhari and Muslim.)
* Mirqat suggests that the transmitter says 'loading or lifting', being doubtful which word was used.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كُلُّ سُلَامَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ: كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ يَعْدِلُ بَيْنَ الِاثْنَيْنِ صَدَقَةٌ وَيُعِينُ الرَّجُلَ عَلَى دَابَّتِهِ فَيَحْمِلُ عَلَيْهَا أَوْ يَرْفَعُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ والكلمة الطّيبَة صَدَقَة وكل خطْوَة تخطوها إِلَى الصَّلَاةِ صَدَقَةٌ وَيُمِيطُ الْأَذَى عَنِ الطَّرِيقِ صَدَقَة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1896 |
| In-book reference | : Book 6, Hadith 123 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 913
It was
narrated from Ibn ‘Umar that the Prophet (saw) used to sit
during
prayer, putting his hands on his knees and raising his right
finger
which was next to his thumb, supplicating with it, and with his
left
hand (spread out) on his knee.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَالْحَسَنُ بْنُ عَلِيٍّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَيَدْعُو بِهَا وَالْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 913 |
| In-book reference | : Book 5, Hadith 111 |
| English translation | : Vol. 1, Book 5, Hadith 913 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سُلَيْمَانَ بْنَ يَسَارٍ، يَذْكُرُ أَنَّ الْمُوضِحَةَ، فِي الْوَجْهِ مِثْلُ الْمُوضِحَةِ فِي الرَّأْسِ إِلاَّ أَنْ تَعِيبَ الْوَجْهَ فَيُزَادُ فِي عَقْلِهَا مَا بَيْنَهَا وَبَيْنَ عَقْلِ نِصْفِ الْمُوضِحَةِ فِي الرَّأْسِ فَيَكُونُ فِيهَا خَمْسَةٌ وَسَبْعُونَ دِينَارًا . قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي الْمُنَقَّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً . قَالَ وَالْمُنَقَّلَةُ الَّتِي يَطِيرُ فِرَاشُهَا مِنَ الْعَظْمِ وَلاَ تَخْرِقُ إِلَى الدِّمَاغِ وَهِيَ تَكُونُ فِي الرَّأْسِ وَفِي الْوَجْهِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْجَائِفَةَ لَيْسَ فِيهِمَا قَوَدٌ . وَقَدْ قَالَ ابْنُ شِهَابٍ لَيْسَ فِي الْمَأْمُومَةِ قَوَدٌ . قَالَ مَالِكٌ وَالْمَأْمُومَةُ مَا خَرَقَ الْعَظْمَ إِلَى الدِّمَاغِ وَلاَ تَكُونُ الْمَأْمُومَةُ إِلاَّ فِي الرَّأْسِ وَمَا يَصِلُ إِلَى الدِّمَاغِ إِذَا خَرَقَ الْعَظْمَ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ حَتَّى تَبْلُغَ الْمُوضِحَةَ وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الإِبِلِ وَلَمْ تَقْضِ الأَئِمَّةُ فِي الْقَدِيمِ وَلاَ فِي الْحَدِيثِ فِيمَا دُونَ الْمُوضِحَةِ بِعَقْلٍ .
| USC-MSA web (English) reference | : Book 43, Hadith 6 |
| Arabic reference | : Book 43, Hadith 1570 |
Sahih Muslim 2941 a
`Abdullah b. `Amr reported:
I committed to memory a hadith from Allah's Messenger (may peace be upon him) and I did not forget it after I had heard Allah's Messenger (may peace be upon him) as saying: The first sign (out of the signs of the appearance of the Dajjal) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two happens first, the second one would follow immediately after that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ،
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ
بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَوَّلَ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ
مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى وَأَيُّهُمَا مَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالأُخْرَى
عَلَى إِثْرِهَا قَرِيبًا " .
| Reference | : Sahih Muslim 2941a |
| In-book reference | : Book 54, Hadith 144 |
| USC-MSA web (English) reference | : Book 41, Hadith 7025 |
| (deprecated numbering scheme) |
Sahih Muslim 687 b
Ibn 'Abbas reported:
Allah has prescribed the prayer by the tongue of your Apostle (may peace be upon him) as two rak'ahs for the traveller, four for the resident, and one in danger.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنِ الْقَاسِمِ بْنِ مَالِكٍ، - قَالَ عَمْرٌو حَدَّثَنَا قَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، - حَدَّثَنَا أَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ، عَنْ بُكَيْرِ بْنِ الأَخْنَسِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ اللَّهَ فَرَضَ الصَّلاَةَ عَلَى لِسَانِ نَبِيِّكُمْ صلى الله عليه وسلم عَلَى الْمُسَافِرِ رَكْعَتَيْنِ وَعَلَى الْمُقِيمِ أَرْبَعًا وَفِي الْخَوْفِ رَكْعَةً .
| Reference | : Sahih Muslim 687b |
| In-book reference | : Book 6, Hadith 7 |
| USC-MSA web (English) reference | : Book 4, Hadith 1464 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 423
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH0 performed Ghusl from Janabah, he would wash his hands, then perform Wudu' as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ غَسَلَ يَدَيْهِ ثُمَّ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُخَلِّلُ رَأْسَهُ بِأَصَابِعِهِ حَتَّى إِذَا خُيِّلَ إِلَيْهِ أَنَّهُ قَدِ اسْتَبْرَأَ الْبَشَرَةَ غَرَفَ عَلَى رَأْسِهِ ثَلاَثًا ثُمَّ غَسَلَ سَائِرَ جَسَدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 423 |
| In-book reference | : Book 4, Hadith 28 |
| English translation | : Vol. 1, Book 4, Hadith 423 |
Sahih al-Bukhari 2891
Narrated Abu Huraira:
The Prophet said, "Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it, all this will be regarded charity. A good word, and every step one takes to offer the compulsory Congregational prayer, is regarded as charity; and guiding somebody on the road is regarded as charity."
حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كُلُّ سُلاَمَى عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ، يُعِينُ الرَّجُلَ فِي دَابَّتِهِ يُحَامِلُهُ عَلَيْهَا أَوْ يَرْفَعُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ، وَكُلُّ خَطْوَةٍ يَمْشِيهَا إِلَى الصَّلاَةِ صَدَقَةٌ، وَدَلُّ الطَّرِيقِ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 2891 |
| In-book reference | : Book 56, Hadith 106 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 141 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1044
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
led his Companions in prayer one day. When he had finished
prayer he
turned to face the people and said: ‘What is wrong with some
people
that they lift their gaze to the heavens?’ He spoke severely
concerning that: ‘They should certainly abstain from that or Allah
will snatch away their sight.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بِأَصْحَابِهِ فَلَمَّا قَضَى الصَّلاَةَ أَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ فَقَالَ " مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ " . حَتَّى اشْتَدَّ قَوْلُهُ فِي ذَلِكَ " لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَيَخْطَفَنَّ اللَّهُ أَبْصَارَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1044 |
| In-book reference | : Book 5, Hadith 242 |
| English translation | : Vol. 1, Book 5, Hadith 1044 |
Sahih al-Bukhari 1097
Narrated 'Amir bin Rabi`a:
I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Apostle never did the same in offering the compulsory prayers.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ عَلَى الرَّاحِلَةِ يُسَبِّحُ، يُومِئُ بِرَأْسِهِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ، وَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ذَلِكَ فِي الصَّلاَةِ الْمَكْتُوبَةِ.
| Reference | : Sahih al-Bukhari 1097 |
| In-book reference | : Book 18, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 202 |
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Sahih al-Bukhari 1108
Narrated Anas:
Allah's Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.
وَعَنْ حُسَيْنٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ صَلاَةِ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ. وَتَابَعَهُ عَلِيُّ بْنُ الْمُبَارَكِ وَحَرْبٌ عَنْ يَحْيَى عَنْ حَفْصٍ عَنْ أَنَسٍ جَمَعَ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1108 |
| In-book reference | : Book 18, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 211 |
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Sunan an-Nasa'i 247
It was narrated from 'Aishah that when the Prophet (PBUH) performed Ghusl from Janabah he would start by washing his hands, then he would perform Wudu' as for prayer, then he would dip his fingers in the water, then run them through his hair, then he would pour water over his head three times, then he would pour water over his entire body.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ الْمَاءَ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غُرَفٍ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جَسَدِهِ كُلِّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 247 |
| In-book reference | : Book 1, Hadith 248 |
| English translation | : Vol. 1, Book 1, Hadith 248 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 518
Anas narrated:
"I saw the Prophet, after the Iqamah was called for Salat, talking to a man who was standing between him and the Qiblah, he did not stop talking, and I saw some of them getting sleepy from his lengthy standing the Prophet."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم بَعْدَ مَا تُقَامُ الصَّلاَةُ يُكَلِّمُهُ الرَّجُلُ يَقُومُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَمَا يَزَالُ يُكَلِّمُهُ فَلَقَدْ رَأَيْتُ بَعْضَنَا يَنْعَسُ مِنْ طُولِ قِيَامِ النَّبِيِّ صلى الله عليه وسلم لَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 518 |
| In-book reference | : Book 4, Hadith 31 |
| English translation | : Vol. 1, Book 4, Hadith 518 |
Sunan Abi Dawud 414
Ibn 'Umar reported the Messenger of Allah (saws) as saying:
Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered.
Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (saws) the word 'wutira'.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ " . قَالَ أَبُو دَاوُدَ وَقَالَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ " أُتِرَ " . وَاخْتُلِفَ عَلَى أَيُّوبَ فِيهِ وَقَالَ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " وُتِرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 414 |
| In-book reference | : Book 2, Hadith 24 |
| English translation | : Book 2, Hadith 414 |
Sunan Abi Dawud 3107
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: When a man comes to visit a sick person, he should say: O Allah, cure Thy servant, who may then wreak havoc on an enemy for your sake, or walk at a funeral for your sake.
Abu Dawud said: Ibn As-Sarh (one of the narrators) said: "Ilas-salat (To the Salat)".
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حُيَىِّ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنِ ابْنِ عَمْرٍو، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا جَاءَ الرَّجُلُ يَعُودُ مَرِيضًا فَلْيَقُلِ اللَّهُمَّ اشْفِ عَبْدَكَ يَنْكَأُ لَكَ عَدُوًّا أَوْ يَمْشِي لَكَ إِلَى جَنَازَةٍ " . قَالَ أَبُو دَاوُدَ وَقَالَ ابْنُ السَّرْحِ " إِلَى صَلاَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3107 |
| In-book reference | : Book 21, Hadith 19 |
| English translation | : Book 20, Hadith 3101 |
Sunan Abi Dawud 5099
Narrated Aisha, Ummul Mu'minin (mother of the believers):
When the Prophet (saws) saw a cloud formation in the sky, he would stop what he was doing, even if he were in prayer, and then would say: "O Allah! I seek refuge in You from its evil. "If it rained, he would say: "O Allah! send a beneficial downpour."
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَأَى نَاشِئًا فِي أُفُقِ السَّمَاءِ تَرَكَ الْعَمَلَ وَإِنْ كَانَ فِي صَلاَةٍ ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّهَا " . فَإِنْ مُطِرَ قَالَ " اللَّهُمَّ صَيِّبًا هَنِيئًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5099 |
| In-book reference | : Book 43, Hadith 327 |
| English translation | : Book 42, Hadith 5080 |
Mishkat al-Masabih 757
‘A’isha said that God’s Messenger prayed in a woollen garment of hers with markings, and he gave a look at the markings. When he had finished he said, “Take this woollen garment of mine to Abu Jahm and bring me Abu Jahm’s Anbijani* garment, for it has distracted me just now from my prayer.”
* A type of garment from the Syrian town of Manbij. The word in the text is anbijaniya. Manbijaniya is perhaps more common. See Lane, Lexicon, p. 2755 Pt. III
(Bukhari and Muslim.) In a version by Bukhari he said, “I was looking at its markings while I was engaged in prayer, and I am afraid lest it may beguile me.”
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَنَظَرَ إِلَى أَعْلَامِهَا نَظْرَةً فَلَمَّا انْصَرَفَ قَالَ: «اذْهَبُوا بِخَمِيصَتِي هَذِهِ إِلَى أَبِي جَهْمٍ وَأَتُوْنِي بِأَنْبِجَانِيَّةِ أَبِي جهم فَإِنَّهَا ألهتني آنِفا عَن صَلَاتي» وَفِي رِوَايَةٍ لِلْبُخَارِيِّ قَالَ: " كُنْتُ أَنْظُرُ إِلَى علمهَا وَأَنا فِي الصَّلَاة فَأَخَاف أَن يفتنني
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 757 |
| In-book reference | : Book 4, Hadith 185 |
Narrated Sa'd bin Abi Waqqas (RA):
Allah's Messenger (SAW) used to seek Allah's protection by invoking this supplication (Du'a) at the end of every Salat (prayer): "O Allah, I seek refuge in You from stinginess, I seek refuge in You from cowardice, I seek refuge in You from old age (and senility), I seek refuge in You from the temptation of the world and I seek refuge in You from the punishment in the grave."
[Reported by al-Bukhari].
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ - رضى الله عنه - قَالَ : { إِنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ اَلصَّلَاةِ : " اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ اَلْبُخْلِ وَأَعُوذُ بِكَ مِنْ اَلْجُبْنِ , وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ اَلْعُمُرِ , وَأَعُوذُ بِكَ مِنْ فِتْنَةِ اَلدُّنْيَا , وَأَعُوذُ بِكَ مِنْ عَذَابِ اَلْقَبْرِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 215 |
| English translation | : Book 2, Hadith 320 |
| Arabic reference | : Book 2, Hadith 322 |
Sahih Muslim 454 a
Abu Sa'id al-Khudri reported:
The noon prayer would start and one would go to al-Baqi' and after having relieved himself he would perform ablution and then come, while the Messenger of Allah (may peace be upon him) would be in the first rak'ah, because he would prolong it so much.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ سَعِيدٍ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ لَقَدْ كَانَتْ صَلاَةُ الظُّهْرِ تُقَامُ فَيَذْهَبُ الذَّاهِبُ إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يَأْتِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرَّكْعَةِ الأُولَى مِمَّا يُطَوِّلُهَا .
| Reference | : Sahih Muslim 454a |
| In-book reference | : Book 4, Hadith 182 |
| USC-MSA web (English) reference | : Book 4, Hadith 916 |
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