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Jami` at-Tirmidhi 1754
Narrated Anas:

"The Messenger of Allah (saws) was of average height, neither tall nor very short, he had a good build, brown in complexion, his hair was neither curly nor straight, and when he walked he swayed slightly."

He said: There are narration on this topic from 'Aishah, Al-Bara', Abu Hurairah, Ibn 'Abbas, Abu Sa'eed, Jabir, Wa'il bin Hujr, and Umm Hani'.

[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih Gharib Hadith from this route, as a narration of Humaid.

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَبْعَةً لَيْسَ بِالطَّوِيلِ وَلاَ بِالْقَصِيرِ حَسَنَ الْجِسْمِ أَسْمَرَ اللَّوْنِ وَكَانَ شَعْرُهُ لَيْسَ بِجَعْدٍ وَلاَ سَبْطٍ إِذَا مَشَى يَتَكَفَّأُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالْبَرَاءِ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَجَابِرٍ وَوَائِلِ بْنِ حُجْرٍ وَأُمِّ هَانِئٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ حُمَيْدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1754
In-book reference : Book 24, Hadith 35
English translation : Vol. 3, Book 22, Hadith 1754
Jami` at-Tirmidhi 1757
Narrated Ibn 'Abbas:

That the Prophet (saws) said: "Use Ithmid for Kohl, for it clears the vision and grows the hair (eye-lashes)." And he claimed that the Prophet (saws) had a Kohl holder with which he would apply Kohl every night, three in this (eye) and three in this.

Another chain with similar meaning.

He said: There are narrations on this topic from Jabir and Ibn 'Umar

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it with this wording except from the narration of 'Abbas bin Mansur.

حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو دَاوُدَ، - هُوَ الطَّيَالِسِيُّ عَنْ عَبَّادِ بْنِ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ اكْتَحِلُوا بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ ‏"‏ ‏.‏ وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ بِهَا كُلَّ لَيْلَةٍ ثَلاَثَةً فِي هَذِهِ وَثَلاَثَةً فِي هَذِهِ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ عَلَيْكُمْ بِالإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ عَلَى هَذَا اللَّفْظِ إِلاَّ مِنْ حَدِيثِ عَبَّادِ بْنِ مَنْصُورٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1757
In-book reference : Book 24, Hadith 39
English translation : Vol. 3, Book 22, Hadith 1757
Jami` at-Tirmidhi 1758
Narrated Abu Hurairah:

"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.

[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

This has been reported through other routes from Abu Hurairah from the Prophet (saws).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسَتَيْنِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبِهِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَجَابِرٍ وَأَبِي أُمَامَةَ ‏.‏ وَحَدِيثُ أَبِي هُرَيْرَةَ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1758
In-book reference : Book 24, Hadith 41
English translation : Vol. 3, Book 22, Hadith 1758
Sahih Muslim 2166

Jabir b. Abdullah reported that some people from amongst the Jews said to Allah's Messenger (may peace be upon him) Abu'l-Qasim. as-Sam-u-'Alaikum, whereupon he said:

Wa 'Alaikum, A'isha was enraged and asked him (Allah's Apostle) whether he had not heard what they had said. He said, I did hear and I retorted to them (and the curse that I invoked upon them would receive response from Allah), but (the curse that they invoked upon us) would not be responded.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَلَّمَ نَاسٌ مِنْ يَهُودَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ ‏.‏ فَقَالَ ‏"‏ وَعَلَيْكُمْ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ وَغَضِبَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ ‏"‏ بَلَى قَدْ سَمِعْتُ فَرَدَدْتُ عَلَيْهِمْ وَإِنَّا نُجَابُ عَلَيْهِمْ وَلاَ يُجَابُونَ عَلَيْنَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2166
In-book reference : Book 39, Hadith 15
USC-MSA web (English) reference : Book 26, Hadith 5388
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Sahih Muslim 2281

Jabir reported that a person came to Allah's Apostle (may peace be upon him) and asked for food. And he gave him half a wasq of barley, and the person and his wife and their guests kept on making use of it (as a food) until he weighed it (in order to find out the actual quantity, and it was no more). He came to Allah's Apostle (may peace be upon him) (and informed him about it). He said:

Had you not weighed it, you would be eating out of it and it would have remained intact for you.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَطْعِمُهُ فَأَطْعَمَهُ شَطْرَ وَسْقِ شَعِيرٍ فَمَا زَالَ الرَّجُلُ يَأْكُلُ مِنْهُ وَامْرَأَتُهُ وَضَيْفُهُمَا حَتَّى كَالَهُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَوْ لَمْ تَكِلْهُ لأَكَلْتُمْ مِنْهُ وَلَقَامَ لَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2281
In-book reference : Book 43, Hadith 9
USC-MSA web (English) reference : Book 30, Hadith 5661
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Sahih al-Bukhari 4113

Narrated Jabir:

On the day of Al-Ahzab (i.e. clans), Allah's Apostle said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet again said, "Who will bring us the news of the people?" AzZubair said, "I." The Prophet again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet then said, "Every prophet has his Hawari (i.e. disciplespecial helper); my disciple is Az-Zubair.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ ‏"‏ مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ‏"‏‏.‏ فَقَالَ الزُّبَيْرُ أَنَا‏.‏ ثُمَّ قَالَ ‏"‏ مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ‏"‏‏.‏ فَقَالَ الزُّبَيْرُ أَنَا‏.‏ ثُمَّ قَالَ ‏"‏ مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ‏"‏‏.‏ فَقَالَ الزُّبَيْرُ أَنَا‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَإِنَّ حَوَارِيَّ الزُّبَيْرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4113
In-book reference : Book 64, Hadith 157
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 439
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Sunan Abi Dawud 2886
Narrated Jabir:
I fell ill, and the Prophet (saws) and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: "They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs."
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ مَرِضْتُ فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَاشِيَيْنِ وَقَدْ أُغْمِيَ عَلَىَّ فَلَمْ أُكَلِّمْهُ فَتَوَضَّأَ وَصَبَّهُ عَلَىَّ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي وَلِي أَخَوَاتٌ قَالَ فَنَزَلَتْ آيَةُ الْمَوَارِيثِ ‏{‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2886
In-book reference : Book 19, Hadith 2
English translation : Book 18, Hadith 2880
Sunan Abi Dawud 793
Jabir narrated the story of mu’adh and said:
The prophet (may peace be upon him) said to a youth: My nephew, what do you do in prayer? He replied: I recited fatihat al-katab and I ask Allah for paradise and seek his refuge from hell-fire I do not understand well your sound and the sound of mu’adh. The prophet (may peace be upon him) said: I and Mu’adh go around both (paradise and Hell-fire), or he said something similar.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرٍ، ذَكَرَ قِصَّةَ مُعَاذٍ قَالَ وَقَالَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم لِلْفَتَى - ‏"‏ كَيْفَ تَصْنَعُ يَا ابْنَ أَخِي إِذَا صَلَّيْتَ ‏"‏ ‏.‏ قَالَ أَقْرَأُ بِفَاتِحَةِ الْكِتَابِ وَأَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ وَإِنِّي لاَ أَدْرِي مَا دَنْدَنَتُكَ وَلاَ دَنْدَنَةُ مُعَاذٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي وَمُعَاذٌ حَوْلَ هَاتَيْنِ ‏"‏ ‏.‏ أَوْ نَحْوَ هَذَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 793
In-book reference : Book 2, Hadith 403
English translation : Book 2, Hadith 793
Sunan Abi Dawud 2778

Jabir bin ‘Abd Allaah said “We were on a journey with the Apostle of Allaah(saws). When we were going to come to our family, he said “Stay till we enter during the night, so that the disheveled woman combs herself and the woman whose husband has been away cleans herself.

Abu Dawud aid “Al Zuhri said “(this prohibition applies) when one arrives after the night prayer.

Abu dawud said “There is no harm in coming (to one’s family) after the sunset prayer.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا ذَهَبْنَا لِنَدْخُلَ قَالَ ‏ "‏ أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ الزُّهْرِيُّ الطُّرُوقُ بَعْدَ الْعِشَاءِ ‏.‏ قَالَ أَبُو دَاوُدَ وَبَعْدَ الْمَغْرِبِ لاَ بَأْسَ بِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2778
In-book reference : Book 15, Hadith 302
English translation : Book 14, Hadith 2772
Mishkat al-Masabih 5851
Yahya b. Abu Kathir said:
I asked Abu Salama b. `Abd ar Rahman about the first portion of the Quran to come down, and he replied that it was, "O you who are shrouded . . ."[1] I told him that people said it was, "Recite! In the name of your Lord," [2] and Abu Salama replied that he had asked Jabir about that, saying to him the. same kind of thing as I had just said, and that Jabir had replied that he would tell me only what God's messenger had told him. He had said, "I stayed in Hira for a month, and when I had finished my stay, I came down. A call was made to me and I looked to my right but saw nothing; I looked to my left but saw nothing; I looked behind me but saw nothing; then when I raised my head and saw something I went to Khadija and said, `Wrap me up.' They did so, and poured cold water over me, and then `You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun,' came down." He said that was before the prayer was made obligatory. Quran, 74. Quran, 94. (Bukhari and Muslim.)
عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ: سَأَلْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ أَوَّلِ مَا نزل من الْقُرْآن؟ قَالَ: [يَا أَيهَا المدثر] قلت: يَقُولُونَ: [اقْرَأ باسم ربِّك] قَالَ أَبُو سَلَمَةَ: سَأَلْتُ جَابِرًا عَنْ ذَلِكَ. وَقُلْتُ لَهُ مِثْلَ الَّذِي قُلْتَ لِي. فَقَالَ لِي جَابِرٌ: لَا أُحَدِّثُكَ إِلَّا بِمَا حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " جَاوَرْتُ بِحِرَاءٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي هَبَطْتُ فَنُودِيتُ فَنَظَرْتُ عَنْ يَمِينِي فَلَمْ أَرَ شَيْئًا وَنَظَرْتُ عَنْ شِمَالِي فَلَمْ أَرَ شَيْئًا وَنَظَرْتُ عَنْ خَلْفِي فَلَمْ أَرَ شَيْئًا فَرَفَعْتُ رَأْسِي فَرَأَيْتُ شَيْئًا فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ: دَثِّرُونِي فَدَثَّرُونِي وصبُّوا عليَّ مَاء بَارِدًا فَنزلت: [يَا أَيهَا الْمُدَّثِّرُ. قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ. وَثِيَابَكَ فَطَهِّرْ. وَالرجز فاهجر] وَذَلِكَ قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ. مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5851
In-book reference : Book 29, Hadith 109
Sahih Muslim 465 a

Jabir reported that Mu'adh b. Jabal used to pray with the Apostle (may peace be upon him), then came and led his people in prayer. One night he said the night prayer with the Apostle of Allah (may peace be upon him). He then came to his people and led them in prayer beginning with Surat al-Baqara. A man turned aside, pronounced the taslim (salutation for concluding the prayer), then prayed alone and departed. The people said to him:

Have you become a hypocrite, so and so? He said: I swear by Allah that I have not, but I will certainly go to Allah's Messenger (may peace be upon him) and will inform (him) about this. He then came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, we look after camels used for watering and work by day. Mu'adh said the night prayer with you. He then came and began with Surat al-Baqara. Allah's Messenger (may peace be upon him) then turned to Mu'adh and said: Are you there to (put the people) to trial? Recite such and recite such (and such a surah). It is transmitted on the authority of Jabir, as told by Sufyan, that he (the Holy Prophet) had said: "By the sun and its morning brightness" (Surah xci), "By brightness" (Surah xciii), "By the night when it spreads" (Surah xcii), and "Glorify the name of thy most high Lord" (Surah lxxxii).
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، قَالَ كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَأْتِي فَيَؤُمُّ قَوْمَهُ فَصَلَّى لَيْلَةً مَعَ النَّبِيِّ صلى الله عليه وسلم الْعِشَاءَ ثُمَّ أَتَى قَوْمَهُ فَأَمَّهُمْ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَانْحَرَفَ رَجُلٌ فَسَلَّمَ ثُمَّ صَلَّى وَحْدَهُ وَانْصَرَفَ فَقَالُوا لَهُ أَنَافَقْتَ يَا فُلاَنُ قَالَ لاَ وَاللَّهِ وَلآتِيَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلأُخْبِرَنَّهُ ‏.‏ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ نَوَاضِحَ نَعْمَلُ بِالنَّهَارِ وَإِنَّ مُعَاذًا صَلَّى مَعَكَ الْعِشَاءَ ثُمَّ أَتَى فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ ‏.‏ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مُعَاذٍ فَقَالَ ‏"‏ يَا مُعَاذُ أَفَتَّانٌ أَنْتَ اقْرَأْ بِكَذَا وَاقْرَأْ بِكَذَا ‏"‏ ‏.‏ قَالَ سُفْيَانُ فَقُلْتُ لِعَمْرٍو إِنَّ أَبَا الزُّبَيْرِ حَدَّثَنَا عَنْ جَابِرٍ أَنَّهُ قَالَ ‏"‏ اقْرَأْ وَالشَّمْسِ وَضُحَاهَا ‏.‏ وَالضُّحَى ‏.‏ وَاللَّيْلِ إِذَا يَغْشَى ‏.‏ وَسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏"‏ ‏.‏ فَقَالَ عَمْرٌو نَحْوَ هَذَا ‏.‏
Reference : Sahih Muslim 465a
In-book reference : Book 4, Hadith 202
USC-MSA web (English) reference : Book 4, Hadith 936
  (deprecated numbering scheme)
Sunan an-Nasa'i 4352
It was narrated that 'Amr said:
"I heard Jabir say: 'The Messenger of Allah sent us, three hundred riders led by Abu 'Ubaidah bin al-Jarrah, to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry, so much so that we ate Khabat. Then the sea cast ashore a beast called (Al-'Anbar), and we ate from it for half a month, and daubed our bodies with its fat, and our health was restored. Abu 'Ubaidah took one it its ribs and looked for the tallest camel and the tallest man in the army, and he passed beneath it. Then they got hungry again and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels. Then Abu 'Ubaidah told him not to do that." (One of the narrators) Sufyan said: "Abu Az-Zubair said, narrating from Jabir: "We asked the Prophet and he said: 'Do you have anything left of it?"' he said; "We took out, such-and -such an amount of a fat from its (the whale's) eyes, and four men could fit into its eye socket. Abu 'Ubaidah had a sack of dates and he used to give them out by the handful, then he started to give one date at a time, and when we ran out of dates it became very difficult for us."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَمِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرَ قُرَيْشٍ فَأَقَمْنَا بِالسَّاحِلِ فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ - قَالَ - فَأَلْقَى الْبَحْرُ دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهِ فَثَابَتْ أَجْسَامُنَا وَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلاَعِهِ فَنَظَرَ إِلَى أَطْوَلِ جَمَلٍ وَأَطْوَلِ رَجُلٍ فِي الْجَيْشِ فَمَرَّ تَحْتَهُ ثُمَّ جَاعُوا فَنَحَرَ رَجُلٌ ثَلاَثَ جَزَائِرَ ثُمَّ جَاعُوا فَنَحَرَ رَجُلٌ ثَلاَثَ جَزَائِرَ ثُمَّ جَاعُوا فَنَحَرَ رَجُلٌ ثَلاَثَ جَزَائِرَ ثُمَّ نَهَاهُ أَبُو عُبَيْدَةَ ‏.‏ قَالَ سُفْيَانُ قَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ فَسَأَلْنَا النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ هَلْ مَعَكُمْ مِنْهُ شَىْءٌ ‏"‏ ‏.‏ قَالَ فَأَخْرَجْنَا مِنْ عَيْنَيْهِ كَذَا وَكَذَا قُلَّةً مِنْ وَدَكٍ وَنَزَلَ فِي حِجَاجِ عَيْنِهِ أَرْبَعَةُ نَفَرٍ وَكَانَ مَعَ أَبِي عُبَيْدَةَ جِرَابٌ فِيهِ تَمْرٌ فَكَانَ يُعْطِينَا الْقَبْضَةَ ثُمَّ صَارَ إِلَى التَّمْرَةِ فَلَمَّا فَقَدْنَاهَا وَجَدْنَا فَقْدَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4352
In-book reference : Book 42, Hadith 90
English translation : Vol. 5, Book 42, Hadith 4357
Riyad as-Salihin 143
Anas (May Allah be pleased with him) reported:
Three men came to the houses of the wives of the Prophet (PBUH) to inquire about the worship of the Prophet (PBUH). When they were informed, they considered their worship insignificant and said: "Where are we in comparison with the Prophet (PBUH) while Allah has forgiven his past sins and future sins". One of them said: "As for me, I shall offer Salat all night long." Another said: "I shall observe Saum (fasting) continuously and shall not break it". Another said: "I shall abstain from women and shall never marry". The Prophet (PBUH) came to them and said, "Are you the people who said such and such things? By Allah, I fear Allah more than you do, and I am most obedient and dutiful among you to Him, but still I observe fast and break it; perform Salat and sleep at night and take wives. So whoever turns away from my Sunnah does not belong to me".

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه قال‏:‏ جاء ثلاثة رهط إلى بيوت أزواج النبي صلى الله عليه وسلم، يسألون عن عبادة النبي صلى الله عليه وسلم، فلما أخبروا كأنهم تقالوها وقالوا‏:‏ أين نحن من النبي صلى الله عليه وسلم قد غفر الله له تقدم من ذنبه وما تأخر‏.‏ قال أحدهم‏:‏ أما أنا فأصلي الليل أبداً وقال الآخر‏:‏ وأنا أصوم الدهر أبداً ولا أفطر، وقال الآخر‏:‏ وأنا أعتزل النساء فلا أتزوج أبداً، فجاء رسول الله صلى الله عليه وسلم إليهم فقال‏:‏ ‏ "‏أنتم الذين قلتم كذا وكذا‏؟‏‏!‏ أما والله إني لأخشاكم لله وأتقاكم له لكني أصوم وأفطر، وأصلي وأرقد، وأتزوج النساء، فمن رغب عن سنتي فليس مني‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 143
In-book reference : Introduction, Hadith 143
Jami` at-Tirmidhi 3215
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (SAW) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نُهِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ ‏:‏ ‏(‏ لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ ‏)‏ فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ الإِسْلاَمِ ثُمَّ قَالَ ‏:‏ ‏(‏ومَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ ‏)‏ وَقَالَ ‏:‏ ‏(‏ يا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ خالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ ‏)‏ وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ ‏.‏ قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3215
In-book reference : Book 47, Hadith 267
English translation : Vol. 5, Book 44, Hadith 3215
Sunan Abi Dawud 3184

Narrated Abdullah ibn Mas'ud:

We asked the Prophet (saws) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it.

Abu Dawud said: The narrator Yahya b. 'Abd Allah is weak. He is Yahya al-Jabir

Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah.

Abu Dawud said: Abu Majidah is obscure.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ يَحْيَى الْمُجَبِّرِ، - قَالَ أَبُو دَاوُدَ وَهُوَ يَحْيَى بْنُ عَبْدِ اللَّهِ التَّيْمِيُّ - عَنْ أَبِي مَاجِدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ سَأَلْنَا نَبِيَّنَا صلى الله عليه وسلم عَنِ الْمَشْىِ مَعَ الْجَنَازَةِ فَقَالَ ‏ "‏ مَا دُونَ الْخَبَبِ إِنْ يَكُنْ خَيْرًا تَعَجَّلْ إِلَيْهِ وَإِنْ يَكُنْ غَيْرَ ذَلِكَ فَبُعْدًا لأَهْلِ النَّارِ وَالْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تُتْبَعُ لَيْسَ مَعَهَا مَنْ تَقَدَّمَهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ ضَعِيفٌ هُوَ يَحْيَى بْنُ عَبْدِ اللَّهِ وَهُوَ يَحْيَى الْجَابِرُ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا كُوفِيٌّ وَأَبُو مَاجِدَةَ بَصْرِيٌّ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو مَاجِدَةَ هَذَا لاَ يُعْرَفُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3184
In-book reference : Book 21, Hadith 96
English translation : Book 20, Hadith 3178
Sunan Abi Dawud 3765
Jabir bin ‘Abd Allah said that he heard the Prophet(may peace be upon him) say:
When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ فَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3765
In-book reference : Book 28, Hadith 30
English translation : Book 27, Hadith 3756
Mishkat al-Masabih 820
Jabir said that when the Prophet began prayer he said the takbir, then said, “My prayer and my devotion, my life and my death belong to God, the Lord of the universe, who has no partner. I have been so commanded, and I am the first of the Muslims. O God, guide me to the best deeds and the best qualities, Thou who alone canst guide to the best of them; and guard me from evil deeds and evil qualities, Thou who alone canst guard from their evil ones.” Nasa’i transmitted it.
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَفْتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ: «إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أَمَرْتُ وَأَنَا مِنَ الْمُسلمين اللَّهُمَّ اهدني لِأَحْسَنِ الْأَعْمَالِ وَأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَقِنِي سَيِّئَ الْأَعْمَالِ وَسَيِّئَ الْأَخْلَاقِ لَا يَقِي سَيِّئَهَا إِلَّا أَنْتَ» . رَوَاهُ النَّسَائِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 820
In-book reference : Book 4, Hadith 247
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.” Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 916
In-book reference : Book 4, Hadith 339
Mishkat al-Masabih 1091
Jabir b. Samura said:
God’s Messenger came out to us and when he saw us sitting in circles he said, “How is it that I see you in separate companies?” On another occasion he came out to us and said, “Why do you not draw yourselves up in rows as the angels do in the presence of their Lord?” We asked, "Messenger of God, how do the angels draw themselves up in rows in the presence of their Lord?” He replied, "They make the first rows complete and keep close together in the row.” Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآنَا حلقا فَقَالَ: «مَالِي أَرَاكُمْ عِزِينَ؟» ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ: «أَلَا تَصُفُّونَ كَمَا تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟» فَقُلْنَا: يَا رَسُولَ اللَّهِ وَكَيْفَ تَصُفُّ الْمَلَائِكَةُ عِنْدَ رَبِّهَا؟ قَالَ: «يُتِمُّونَ الصُّفُوفَ الْأُولَى وَيَتَرَاصُّونَ فِي الصَّفّ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1091
In-book reference : Book 4, Hadith 508
Mishkat al-Masabih 4197
Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, "Eat, for I hold intimate converse with one with whom you do not."* *The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373 (Bukhari and Muslim.)
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا» أَوْ قَالَ: «فَلْيَعْتَزِلْ مَسْجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ» . وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَقَالَ: «قَرِّبُوهَا» إِلَى بَعْضِ أَصْحَابِهِ وَقَالَ: «كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُناجي»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4197
In-book reference : Book 21, Hadith 36
Mishkat al-Masabih 5664
Jabir reported the Prophet as saying, "While the inhabitants of paradise are in their bliss a light will shine out to them, and raising their heads they will see that their Lord has looked down on them from above. He will then say, `Peace be to you, inhabitants of paradise,' the proof of that being the words of God most high, `Peace, a word from a merciful Lord[*].' He will then look at them and they will look at Him, and they will not turn aside to any of their bliss as long as they are looking at Him till He veils Himself from them and His light remains." *Quran; 36:58 Ibn Majah transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَهْلُ الْجَنَّةِ فِي نَعِيمِهِمْ إِذْ سَطَعَ نورٌ فَرفعُوا رؤوسَهم فَإِذَا الرَّبُّ قَدْ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِهِمْ فَقَالَ: السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْجَنَّةِ قَالَ: وَذَلِكَ قَوْلُهُ تَعَالَى (سَلَامٌ قَوْلًا مِنْ رَبٍّ رحيمٍ) قَالَ: فَيَنْظُرُ إِلَيْهِمْ وَيَنْظُرُونَ إِلَيْهِ فَلَا يَلْتَفِتُونَ إِلَى شَيْءٍ مِنَ النَّعِيمِ مَا دَامُوا يَنْظُرُونَ إِلَيْهِ حَتَّى يَحْتَجِبَ عَنْهُمْ وَيَبْقَى نُورُهُ وَبَرَكَتُهُ عَلَيْهِم فِي دِيَارهمْ ". رَوَاهُ ابْن مَاجَه
Reference : Mishkat al-Masabih 5664
In-book reference : Book 28, Hadith 135
Mishkat al-Masabih 5714
Jabir reported God's messenger as saying, "The prophets were presented before me and I saw Moses of a type which resembled one of the men of Shanu'a. I saw Jesus, son of Mary, and the nearest to him in appearance whom I have seen is `Urwa b. Mas'ud. I saw Abraham, and the nearest to him in appearance whom I have seen is your companion (meaning himself). I also saw Gabriel, and the nearest to him in appearance whom I have seen is Dihya b. Khalifa." Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عُرِضَ عَلَيَّ الْأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنوءَةَ ورأيتُ عِيسَى بن مَرْيَم فإِذا أقربُ مَن رأيتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ بْنُ خَلِيفَةَ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5714
In-book reference : Book 28, Hadith 184
Al-Adab Al-Mufrad 833
Jabir reported:
"The Prophet, may Allah bless him and grant him peace, said, 'If I will, I will prohibit my community, if Allah so wills, from any of them taking the name Baraka (blessing), Nafi' (Helper) or Aflah (Most Successful),' and I do not know if he said, Rafi' (one who elevates) or not. Someone asks, 'Is Baraka (blessing) here?' and is told, 'He (or it) is not here.' The Prophet, may Allah bless him and grant him peace, died because he could forbid that (using those names)."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ‏:‏ حَدَّثَنَا أَبِي، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ، قَالَ‏:‏ حَدَّثَنَا أَبُو سُفْيَانَ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنْ عِشْتُ نَهَيْتُ أُمَّتِي، إِنْ شَاءَ اللَّهُ، أَنْ يُسَمِّي أَحَدُهُمْ بَرَكَةَ، وَنَافِعًا، وَأَفْلَحَ، وَلاَ أَدْرِي قَالَ‏:‏ رَافِعًا أَمْ لاَ‏؟‏، يُقَالُ‏:‏ هَا هُنَا بَرَكَةُ‏؟‏ فَيُقَالُ‏:‏ لَيْسَ هَا هُنَا، فَقُبِضَ النَّبِيُّ صلى الله عليه وسلم وَلَمْ يَنْهَ عَنْ ذَلِكَ‏.‏
Reference : Al-Adab Al-Mufrad 833
In-book reference : Book 34, Hadith 23
English translation : Book 34, Hadith 833
Sahih Muslim 431 a

Jabir b. Samura reported:

When we said prayer with the Messenger of Allah (may peace be upon him), we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مِسْعَرٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ ابْنُ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏.‏ وَأَشَارَ بِيَدِهِ إِلَى الْجَانِبَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلاَمَ تُومِئُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِنَّمَا يَكْفِي أَحَدَكُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ مَنْ عَلَى يَمِينِهِ وَشِمَالِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 431a
In-book reference : Book 4, Hadith 132
USC-MSA web (English) reference : Book 4, Hadith 866
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Sahih Muslim 540 a

Jabir reported:

The Messenger of Allah (may peace be upon him) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophet's face) was towards the east, as he was praying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنِي لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يَسِيرُ - قَالَ قُتَيْبَةُ يُصَلِّي - فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَىَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ ‏ "‏ إِنَّكَ سَلَّمْتَ آنِفًا وَأَنَا أُصَلِّي ‏"‏ ‏.‏ وَهُوَ مُوَجِّهٌ حِينَئِذٍ قِبَلَ الْمَشْرِقِ ‏.‏
Reference : Sahih Muslim 540a
In-book reference : Book 5, Hadith 45
USC-MSA web (English) reference : Book 4, Hadith 1100
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Sahih Muslim 886 a

Ibn 'Abbas and Jaibir b. 'Abdullah al-Ansari reported:

There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He ('Ata', one of the narrators) said: Jabir b. 'Abdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ، وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالاَ لَمْ يَكُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلاَ يَوْمَ الأَضْحَى ‏.‏ ثُمَّ سَأَلْتُهُ بَعْدَ حِينٍ عَنْ ذَلِكَ فَأَخْبَرَنِي قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ
Reference : Sahih Muslim 886a
In-book reference : Book 8, Hadith 5
USC-MSA web (English) reference : Book 4, Hadith 1927
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Sunan Ibn Majah 2803
It was narrated from ‘Abdullah bin ‘Abdullah bin Jabir bin ‘Atik, from his father, that his grandfather fell sick and the Prophet (saw) came to visit him. One of his family members said:
“We hoped that when he died it would be as a martyr in the cause of Allah.” The Messenger of Allah (saw) said: “In that case the martyrs of my nation would be few. Being killed in the cause of Allah is martyrdom; dying of the plague is martyrdom; when a pregnant woman dies in childbirth that is martyrdom; and dying of drowning, or burning, or of pleurisy, is martyrdom.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي الْعُمَيْسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ مَرِضَ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ قَائِلٌ مِنْ أَهْلِهِ إِنْ كُنَّا لَنَرْجُو أَنْ تَكُونَ وَفَاتُهُ قَتْلَ شَهَادَةٍ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ الْقَتْلُ فِي سَبِيلِ اللَّهِ شَهَادَةٌ وَالْمَطْعُونُ شَهَادَةٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهَادَةٌ - يَعْنِي الْحَامِلَ - وَالْغَرِقُ وَالْحَرِقُ وَالْمَجْنُوبُ - يَعْنِي ذَاتَ الْجَنْبِ - شَهَادَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2803
In-book reference : Book 24, Hadith 51
English translation : Vol. 4, Book 24, Hadith 2803
Sunan Ibn Majah 3052
Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) sat in Mina, on the Day of Sacrifice, for the people (to come and speak to him). A man came to him and said: ‘O Messenger of Allah, I shaved my head before I slaughtered my sacrifice.’ He said: ‘There is no harm in that.’ Then another man came and said: ‘O Messenger of Allah, I slaughtered my sacrifice before I stoned (the Pillar).’ He said: ‘There is no harm in that.’ And he was not asked that day about anything being done before another but he replied: ‘There is no harm in that.’”
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَعَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِمِنًى يَوْمَ النَّحْرِ لِلنَّاسِ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏ ‏.‏ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ قُدِّمَ قَبْلَ شَىْءٍ إِلاَّ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3052
In-book reference : Book 25, Hadith 171
English translation : Vol. 4, Book 25, Hadith 3052
Jami` at-Tirmidhi 180
Jabir bin Abdullah narrated:
"On the Day of Al-Khandaq (the battle of the Trench), Umar bin Al-Khattab came cursing the disbelievers of Quraish and said: 'O Allah's Messenger! I could not offer he Asr prayer until the sun was about to set.' The Prophet said: 'By Allah! I too have not offered the Salat.'" So he said: "We descended into Buthan, Allah's Messenger performed Wudu and we too performed Wudu. Allah's Messenger prayed Asr after the sun had set, then after it he prayed Maghrib."
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ يَوْمَ الْخَنْدَقِ وَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ قَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أُصَلِّي الْعَصْرَ حَتَّى تَغْرُبَ الشَّمْسُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ إِنْ صَلَّيْتُهَا ‏"‏ ‏.‏ قَالَ فَنَزَلْنَا بُطْحَانَ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَوَضَّأْنَا فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 180
In-book reference : Book 2, Hadith 32
English translation : Vol. 1, Book 2, Hadith 180
Sahih al-Bukhari 4628

Narrated Jabir:

When this Verse was revealed: "Say: He has power to send torment on you from above." (6.65) Allah's Apostle said, "O Allah! I seek refuge with Your Face (from this punishment)." And when the verse: "or send torment from below your feet," (was revealed), Allah's Apostle said, "(O Allah!) I seek refuge with Your Face (from this punishment)." (But when there was revealed): "Or confuse you in party strife and make you to taste the violence of one another." (6.65) Allah's Apostle said, "This is lighter (or, this is easier).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ قَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ‏"‏ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا أَهْوَنُ ‏"‏‏.‏ أَوْ ‏"‏ هَذَا أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4628
In-book reference : Book 65, Hadith 150
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 152
  (deprecated numbering scheme)
Riyad as-Salihin 729
Jabir (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: 'You will find no where to spend the night and no dinner.' But if he enters without mentioning the Name of Allah, Satan says (to his followers); 'You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: 'You have found (a place) to spend the night in as well as food."'

[Muslim].

وعن جابر، رضى الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا دخل الرجل بيته، فذكر الله تعالى عند دخوله وعند طعامه، قال الشيطان لأصحابه‏:‏ لا مبيت لكم ولا عشاء، وإذا دخل ، فلم يذكر الله تعالى عند دخوله، قال الشيطان‏:‏ أدركتم المبيت؛ وإذا لم يذكر الله تعالى عند طعامه قال‏:‏ أدركتم المبيت والعشاء‏"‏ ‏. ((رواه مسلم))
Reference : Riyad as-Salihin 729
In-book reference : Book 2, Hadith 3
Riyad as-Salihin 1654
Jabir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Cover up the (kitchen) containers (i.e., pots, pans, etc.), tie up the mouth of the water-skin, lock up the doors and extinguish the lamps, because Satan can neither untie the water-skin nor open the door nor uncover the containers. If one can cover the cooking pot even by placing a piece of wood across it, and pronounce the Name of Allah on it, let him do it. A mouse can sometimes cause a house to burn along its dwellers."

[Muslim]

وعن جابر رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏غطوا الإناء، وأوكئوا السقاء، وأغلقوا الأبواب، وأطفئوا السراج، فإن الشيطان لا يحل سقاء، ولايفتح بابًا ولايكشف إناءً، إن لم يجد أحدكم إلا أن يعرض على إنائه عودا، ويذكر اسم الله، فليفعل، فإن الفويسقة تضرم على أهل البيت بيتهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏ ‏"‏الفويسقة‏:‏ الفأرة، و‏"‏تضرم‏"‏‏:‏ تحرق‏.‏
Reference : Riyad as-Salihin 1654
In-book reference : Book 17, Hadith 144
Riyad as-Salihin 1039
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who says upon hearing the Adhan: 'Allahumma Rabba hadhihid-da'wati-ttammati, was-salatil-qa'imati, ati Muhammadanil-wasilata wal-fadhilata, wab'athu maqaman mahmuda nilladhi wa 'adtahu [O Allah, Rubb of this perfect call (Da'wah) and of the established prayer (As-Salat), grant Muhammad the Wasilah and superiority, and raise him up to a praiseworthy position which You have promised him]', it becomes incumbent upon me to intercede for him on the Day of Resurrection."

[Al- Bukhari].

وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏من قال حين يسمع النداء‏:‏ اللهم رب هذه الدعوة التامة، والصلاة القائمة، آت محمدًا الوسيلة والفضيلة، وابعثه مقامًا محمودًا الذي وعدته، حلت له شفاعتي يوم القيامة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1039
In-book reference : Book 8, Hadith 49
Riyad as-Salihin 970
Jabir (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) made up his mind to go in an expedition, he would say to us, "O Muhajirin and the Ansar! There are among you such people who have no property and no kinsfolk. Let everyone of you take along with him two or three men. None of us had a spare animal we took rides by turn." So I took two or three men with me and I rode my camel by turn equally with them.

[Abu Dawud].

وعن جابر رضي الله عنه، عن رسول الله صلى الله عليه وسلم ، أنه أراد أن يغزو، فقال‏:‏ يا معشر المهاجرين والأنصار‏!‏ إن من إخوانكم قوماً، ليس لهم مال، ولا عشيرة، فليضم أحدكم إليه الرجلين، أو الثلاثة، فما لأحدنا من ظهر يحمله إلا كعقبة، يعني أحدهم‏.‏ قال‏:‏ فضممت إلي اثنين أو ثلاثة مالي إلا عقبة كعقبة أحدهم من جملي‏.‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏
Reference : Riyad as-Salihin 970
In-book reference : Book 7, Hadith 15
Sunan an-Nasa'i 1318
It was narrated that Ubaidullah bin Al-Qibtiyyah said:
"I heard Jabir bin Samurah say: 'When we prayed behind the Prophet (SAW) we used to say: As-salamu 'alaykum, as-salamu 'alaykum (peace be upon you, peace be upon you)" - and Mis'ar (one of the narrators) pointed with his hand to the right and the left. He (SAW) said: 'What is the matter with these people who wave their hands as if they are the tails of wild horses? It is sufficient for one to place his hands on his thighs and to say the salam to his brother to his right and left."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ كُنَّا إِذَا صَلَّيْنَا خَلْفَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ ‏.‏ وَأَشَارَ مِسْعَرٌ بِيَدِهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَقَالَ ‏ "‏ مَا بَالُ هَؤُلاَءِ الَّذِينَ يَرْمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ أَمَا يَكْفِي أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1318
In-book reference : Book 13, Hadith 140
English translation : Vol. 2, Book 13, Hadith 1319
Sunan an-Nasa'i 1366
It was narrated from Jabir bin Abdullah that:
On the Day of Al-Khandaq, after the sun had set, Umar bin Al-Khattab started cursing the disbelievers of the Quraish and said: "O Messenger of Allah, I was hardly able to pray until the sun set." The Messenger of Allah (SAW) said: "By Allah, I did not pray." So we went down with the Messenger of Allah (SAW) to Buthan. He performed wudu' for prayer and so did we, and he prayed 'Asr after the sun had set, then he prayed Maghrib after that."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ هِشَامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ وَقَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَوَاللَّهِ مَا صَلَّيْتُهَا ‏"‏ ‏.‏ فَنَزَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى بُطْحَانَ فَتَوَضَّأَ لِلصَّلاَةِ وَتَوَضَّأْنَا لَهَا فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1366
In-book reference : Book 13, Hadith 188
English translation : Vol. 2, Book 13, Hadith 1367
Sunan an-Nasa'i 1545
It was narrated from Jabir bin 'Abdullah that:
The Messenger of Allah (SAW) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (SAW) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (SAW) had prayed two rak'ahs and they had prayed one.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِهِمْ صَلاَةَ الْخَوْفِ فَقَامَ صَفٌّ بَيْنَ يَدَيْهِ وَصَفٌّ خَلْفَهُ صَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ تَقَدَّمَ هَؤُلاَءِ حَتَّى قَامُوا فِي مَقَامِ أَصْحَابِهِمْ وَجَاءَ أُولَئِكَ فَقَامُوا مَقَامَ هَؤُلاَءِ وَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ سَلَّمَ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم رَكْعَتَانِ وَلَهُمْ رَكْعَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1545
In-book reference : Book 18, Hadith 17
English translation : Vol. 2, Book 18, Hadith 1546
Sahih al-Bukhari 596

Narrated Jabir bin `Abdullah:

On the day of Al-Khandaq (the battle of trench.) `Umar bin Al-Khattab came cursing the disbelievers of Quraish after the sun had set and said, "O Allah's Apostle I could not offer the `Asr prayer till the sun had set." The Prophet said, "By Allah! I, too, have not prayed." So we turned towards Buthan, and the Prophet performed ablution and we too performed ablution and offered the `Asr prayer after the sun had set, and then he offered the Maghrib prayer.

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَاءَ يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، فَجَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ قَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أُصَلِّي الْعَصْرَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ مَا صَلَّيْتُهَا ‏"‏‏.‏ فَقُمْنَا إِلَى بُطْحَانَ، فَتَوَضَّأَ لِلصَّلاَةِ، وَتَوَضَّأْنَا لَهَا فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ‏.‏
Reference : Sahih al-Bukhari 596
In-book reference : Book 9, Hadith 71
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 570
  (deprecated numbering scheme)
Sahih al-Bukhari 701

Narrated `Amr:

Jabir bin `Abdullah said, "Mu`adh bin Jabal used to pray with the Prophet and then go to lead his people in prayer Once he led the `Isha' prayer and recited Surat "Al-Baqara." Somebody left the prayer and Mu`adh criticized him. The news reached the Prophet and he said to Mu`adh, 'You are putting the people to trial,' and repeated it thrice (or said something similar) and ordered him to recite two medium Suras of Mufassal." (`Amr said that he had forgotten the names of those Suras).

وَحَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ مُعَاذُ بْنُ جَبَلٍ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ، فَصَلَّى الْعِشَاءَ فَقَرَأَ بِالْبَقَرَةِ، فَانْصَرَفَ الرَّجُلُ، فَكَأَنَّ مُعَاذًا تَنَاوَلَ مِنْهُ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ فَتَّانٌ فَتَّانٌ فَتَّانٌ ‏"‏ ثَلاَثَ مِرَارٍ أَوْ قَالَ ‏"‏ فَاتِنًا فَاتِنًا فَاتِنٌ ‏"‏ وَأَمَرَهُ بِسُورَتَيْنِ مِنْ أَوْسَطِ الْمُفَصَّلِ‏.‏ قَالَ عَمْرٌو لاَ أَحْفَظُهُمَا‏.‏
Reference : Sahih al-Bukhari 701
In-book reference : Book 10, Hadith 96
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 669
  (deprecated numbering scheme)
Sunan an-Nasa'i 2743
It was narrated that Ja'far bin Muhammad said:
"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ ‏"‏ بِمَا أَهْلَلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعِيَ الْهَدْىُ ‏.‏ قَالَ ‏"‏ فَلاَ تَحِلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2743
In-book reference : Book 24, Hadith 125
English translation : Vol. 3, Book 24, Hadith 2744
Sunan an-Nasa'i 1955
It was narrated from 'Abdur-Rahman bin Ka 'b bin Malik that Jabir bin 'Abdullah told him that:
the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur'an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: "I am a witness to these." And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ ‏.‏ قَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1955
In-book reference : Book 21, Hadith 138
English translation : Vol. 3, Book 21, Hadith 1957
Sunan an-Nasa'i 4185
It was narrated from Jabir bin 'Abdullah that:
a Bedouin pledged Islam to the Messenger of Allah, then the Bedouin was stricken with the fever in Al-Madinah. So he came to the Messenger of Allah and said: "O Messenger of Allah, cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then he came to him again and said: "Cancel my pledge," but he refused. Then the Bedouin left (Al-Madinah) and the Messenger of Allah sadi: "Al-Madinah his like the bellows; it expels its dross and brightness its good.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طَيِّبَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4185
In-book reference : Book 39, Hadith 37
English translation : Vol. 5, Book 39, Hadith 4190
Jami` at-Tirmidhi 1801
Narrated Abu Hurairah:

That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."

He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَيَّتِهِنَّ الْبَرَكَةُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ وَكَعْبِ بْنِ مَالِكٍ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُهَيْلٍ ‏.‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثُ عَبْدِ الْعَزِيزِ مِنَ الْمُخْتَلِفِ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1801
In-book reference : Book 25, Hadith 15
English translation : Vol. 3, Book 23, Hadith 1801
Jami` at-Tirmidhi 1807
Narrated Jabir bin Samurah:

"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"

He said: This Hadith is Hasan Sahih.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏"‏ فِيهِ ثُومٌ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ ‏"‏ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1807
In-book reference : Book 25, Hadith 21
English translation : Vol. 3, Book 23, Hadith 1807
Jami` at-Tirmidhi 1227

With this (same as no. 1226) chain:

"The Prophet (saws) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer."

[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.

وَبِهَذَا الإِسْنَادِ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي سَعِيدٍ وَزَيْدِ بْنِ ثَابِتٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا بَيْعَ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1227
In-book reference : Book 14, Hadith 27
English translation : Vol. 3, Book 12, Hadith 1227
Jami` at-Tirmidhi 3015, 3288
Narrated Jabir bin 'Abdullah:
"I was ill, so the Messenger of Allah (SAW) came to visit me, and I was unconscious. When I awoke, I said: 'How do you order me regarding my wealth?' He did not answer me until Allah revealed: Allah commands you regarding your children's (inheritance): to the male, a portion equal to that of two females (4:11)."

Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي وَقَدْ أُغْمِيَ عَلَىَّ فَلَمَّا أَفَقْتُ قُلْتُ كَيْفَ أَقْضِي فِي مَالِي فَسَكَتَ عَنِّي حَتَّى نَزَلَتْ ‏:‏ ‏(‏ يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ ‏)‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ‏.‏

حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَفِي حَدِيثِ الْفَضْلِ بْنِ الصَّبَّاحِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3015, 3288
In-book reference : Book 47, Hadith 67
English translation : Vol. 5, Book 44, Hadith 3015
Ash-Shama'il Al-Muhammadiyah 9
Simak ibn Harb said:
“I heard Jabir ibn Samura say: "Allah’s Messenger (Allah bless him and give him peace) was dali al-fam, ashkal al-'ain, manhus al-'aqib.” Shu'ba said: “I asked Simak: ‘What is dali al-fam?" He replied:"[It means] endowed with a grand and impressive mouth." I asked: "What is ashkal al 'ain?" He replied: "[It means] long in the slit of the eye." I asked: "What is manhus al-'aqib?" He said: "[It means] endowed with a lean heel.”
حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ‏:‏ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم ضَلِيعَ الْفَمِ، أَشْكَلَ الْعَيْنِ، مَنْهُوسَ الْعَقِبِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 9
In-book reference : Book 1, Hadith 8
Sahih Muslim 1536 t

Jabir b. Abdullah (Allah be pleased with them) reported:

We used to get land (on rent) during the lifetime of Allah's Messeuge, (may peace be upon him) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah's Messenger (may peace be upon him) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَأَحْمَدُ بْنُ عِيسَى، جَمِيعًا عَنِ ابْنِ وَهْبٍ، - قَالَ ابْنُ عِيسَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، - حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، أَنَّ أَبَا الزُّبَيْرِ الْمَكِّيَّ، حَدَّثَهُ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَأْخُذُ الأَرْضَ بِالثُّلُثِ أَوِ الرُّبُعِ بِالْمَاذِيَانَاتِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ لَمْ يَزْرَعْهَا فَلْيَمْنَحْهَا أَخَاهُ فَإِنْ لَمْ يَمْنَحْهَا أَخَاهُ فَلْيُمْسِكْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1536t
In-book reference : Book 21, Hadith 124
USC-MSA web (English) reference : Book 10, Hadith 3724
  (deprecated numbering scheme)
Sahih Muslim 1602

Jabir (Allah be pleased with him) reported:

There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ ‏"‏ أَعَبْدٌ هُوَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1602
In-book reference : Book 22, Hadith 152
USC-MSA web (English) reference : Book 10, Hadith 3901
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Sahih Muslim 1616 b

Jabir b. 'Abdullah (Allah be pleased with him) reported:

Allah's Apostle (may peace be upon him) and Abi Bakr (Allah be pleased with him) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allah's Messenger, what should I do with my property? And this verse was revealed:" Allah enjoins you concerning your children: for the male is equal of the portion of two females."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي بَنِي سَلَمَةَ يَمْشِيَانِ فَوَجَدَنِي لاَ أَعْقِلُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ رَشَّ عَلَىَّ مِنْهُ فَأَفَقْتُ فَقُلْتُ كَيْفَ أَصْنَعُ فِي مَالِي يَا رَسُولَ اللَّهِ فَنَزَلَتْ ‏{‏يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ‏}
Reference : Sahih Muslim 1616b
In-book reference : Book 23, Hadith 7
USC-MSA web (English) reference : Book 11, Hadith 3933
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Sahih Muslim 1625 c

Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:

Allah's Messenger (may peace be upon him) said: Whoever a person conferred Umra (life grant) upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you, and that becomes his possession and that of his posterity. It would become (a permanent possession) of those who were conferred upon this gift, and it would not return to its owner (donor), for he gave that as a gift in which accrued the right of inheritance.
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْعُمْرَى، وَسُنَّتِهَا، عَنْ حَدِيثِ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ، اللَّهِ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ ‏.‏ فَإِنَّهَا لِمَنْ أُعْطِيَهَا ‏.‏ وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1625c
In-book reference : Book 24, Hadith 28
USC-MSA web (English) reference : Book 12, Hadith 3974
  (deprecated numbering scheme)
Sahih Muslim 1625 e

Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring Umra) lay down any condition or make any exception. Abu Salama said:

For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرٍ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِيمَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ بَتْلَةً لاَ يَجُوزُ لِلْمُعْطِي فِيهَا شَرْطٌ وَلاَ ثُنْيَا ‏.‏ قَالَ أَبُو سَلَمَةَ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ فَقَطَعَتِ الْمَوَارِيثُ شَرْطَهُ ‏.‏
Reference : Sahih Muslim 1625e
In-book reference : Book 24, Hadith 30
USC-MSA web (English) reference : Book 12, Hadith 3976
  (deprecated numbering scheme)
Sahih Muslim 2012 e

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:

When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors. making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنَا عَطَاءٌ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ جُنْحُ اللَّيْلِ - أَوْ أَمْسَيْتُمْ - فَكُفُّوا صِبْيَانَكُمْ فَإِنَّ الشَّيْطَانَ يَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ فَخَلُّوهُمْ وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ بَابًا مُغْلَقًا وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَخَمِّرُوا آنِيَتَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئًا وَأَطْفِئُوا مَصَابِيحَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2012e
In-book reference : Book 36, Hadith 124
USC-MSA web (English) reference : Book 23, Hadith 4995
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Jami` at-Tirmidhi 856
Jabir narrated:
"When the Prophet arrived in Makkah, he entered the Masjid and touched the (Black) Stone, then went to his right and performed Raml (walking quickly) for three (circuits) and walking for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place of prayer.' Then he performed two Rak'ah while the Maqam was between him and the House. Then he came to the (Black) Stone after the two Rak'ah to touch it, then he left to As-Safa - I think - he said: Indeed As-Safa and Al-Marwah are among the symbols of Allah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ صلى الله عليه وسلم مَكَّةَ دَخَلَ الْمَسْجِدَ فَاسْتَلَمَ الْحَجَرَ ثُمَّ مَضَى عَلَى يَمِينِهِ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ثُمَّ أَتَى الْمَقَامَ فَقَالَ ‏:‏ ‏(‏وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ‏)‏ فَصَلَّى رَكْعَتَيْنِ وَالْمَقَامُ بَيْنَهُ وَبَيْنَ الْبَيْتِ ثُمَّ أَتَى الْحَجَرَ بَعْدَ الرَّكْعَتَيْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ إِلَى الصَّفَا أَظُنُّهُ قَالََّ ‏:‏‏(‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ‏)‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 856
In-book reference : Book 9, Hadith 49
English translation : Vol. 2, Book 4, Hadith 856
Jami` at-Tirmidhi 1005
Jabir bin Abdullah narrated:
"The Prophet took Abdur-Rahman bin Awf by the hand and went with him to his son Ibrahim. He found him in his last breaths, so he took him and put him on his lap and cried. Abdur-Rahman said to him: 'You cry? Didn't you prohibit (your followers) from crying?' He said: 'No. But I prohibited two foolish immoral voices: A voice during a calamity while clawing at one's face and tearing one's clothes, and Shaitan's scream.'" And there is more that is stated in the Hadith.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَخَذَ النَّبِيُّ صلى الله عليه وسلم بِيَدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَانْطَلَقَ بِهِ إِلَى ابْنِهِ إِبْرَاهِيمَ فَوَجَدَهُ يَجُودُ بِنَفْسِهِ فَأَخَذَهُ النَّبِيُّ صلى الله عليه وسلم فَوَضَعَهُ فِي حِجْرِهِ فَبَكَى فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَتَبْكِي أَوَلَمْ تَكُنْ نَهَيْتَ عَنِ الْبُكَاءِ قَالَ ‏ "‏ لاَ وَلَكِنْ نَهَيْتُ عَنْ صَوْتَيْنِ أَحْمَقَيْنِ فَاجِرَيْنِ صَوْتٍ عِنْدَ مُصِيبَةٍ خَمْشِ وُجُوهٍ وَشَقِّ جُيُوبٍ وَرَنَّةِ شَيْطَانٍ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1005
In-book reference : Book 10, Hadith 41
English translation : Vol. 2, Book 5, Hadith 1005
Jami` at-Tirmidhi 3291
Muhammad bin Al Munkadir narrated that:
Jabir [may Allah be pleased with him] said: “The Messenger of Allah came out to his Companions, and recited Surat Ar-Rahman from its beginning to its end for them, and they were silent. So he said: ‘I recited it to the Jinns on the ‘Night of the Jinns,’ and they had a better response to it than you did. Each time I came to Allah’s saying: ‘Which of your Lords favor do you deny.’ They said: “We do not deny any of Your favors our Lord! And Yours is praise.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ أَبُو مُسْلِمٍ السَّعْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَصْحَابِهِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ ‏ "‏ لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِِ ‏:‏ ‏(‏ فبأَىِّ آلاَءِ رَبِّكُمَا تُكَذِّبَانِ ‏)‏ قَالُوا لاَ بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ ‏.‏ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ كَأَنَّ زُهَيْرَ بْنَ مُحَمَّدٍ الَّذِي وَقَعَ بِالشَّامِ لَيْسَ هُوَ الَّذِي يُرْوَى عَنْهُ بِالْعِرَاقِ كَأَنَّهُ رَجُلٌ آخَرُ قَلَبُوا اسْمَهُ يَعْنِي لِمَا يَرْوُونَ عَنْهُ مِنَ الْمَنَاكِيرِ ‏.‏ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ يَقُولُ أَهْلُ الشَّامِ يَرْوُونَ عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ مَنَاكِيرَ وَأَهْلُ الْعِرَاقِ يَرْوُونَ عَنْهُ أَحَادِيثَ مُقَارِبَةً ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3291
In-book reference : Book 47, Hadith 343
English translation : Vol. 5, Book 44, Hadith 3291
Jami` at-Tirmidhi 1621
Narrated Fadalah bin 'Ubaid:

That the Messenger of Allah (saws) said: "The deeds of everyone who dies are sealed. Except for the one who dies guarding the frontier from the enemy, in the cause of Allah. For indeed his actions are increased for him until the Day of Judgement, and he is secure from the tribulation of the grave." And I heard the Messenger of Allah (saws) saying: "The Mujahid is one who strives against his own soul."

[Abu 'Eisa said:] There are narrations on this topic from 'Uqbah bin 'Amir and Jabir.

The Hadith is Fadalah is a Hasan Sahih Hadith.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، أَنَّ عَمْرَو بْنَ مَالِكٍ الْجَنْبِيَّ، أَخْبَرَهُ أَنَّهُ، سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ كُلُّ مَيِّتٍ يُخْتَمُ عَلَى عَمَلِهِ إِلاَّ الَّذِي مَاتَ مُرَابِطًا فِي سَبِيلِ اللَّهِ فَإِنَّهُ يُنْمَى لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيَأْمَنُ مِنْ فِتْنَةِ الْقَبْرِ ‏"‏ ‏.‏ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَجَابِرٍ ‏.‏ وَحَدِيثُ فَضَالَةَ بْنِ عُبَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1621
In-book reference : Book 22, Hadith 3
English translation : Vol. 3, Book 20, Hadith 1621
Jami` at-Tirmidhi 1670
Narrated Al-Bara' bin 'Azib:

That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.

There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.

This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.

And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ائْتُونِي بِالْكَتِفِ أَوِ اللَّوْحِ ‏"‏ ‏.‏ فَكَتَبَ ‏:‏ ‏(‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ‏)‏ وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَ ظَهْرِهِ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ فَنَزَلَتْ ‏:‏ ‏(‏ غَيْرُ أُولِي الضَّرَرِ ‏)‏ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَزَيْدِ بْنِ ثَابِتٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي إِسْحَاقَ ‏.‏ وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ ‏.
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1670
In-book reference : Book 23, Hadith 1
English translation : Vol. 3, Book 21, Hadith 1670
Jami` at-Tirmidhi 1709

Sharik narrated this Hadith from Al-A'mash, from Mujahid, from Ibn 'Abbas, from the Prophet (saws) similarly, but he did not mention "from Abu Yahya" in it. This was narrated to us by Abu Kuraib from Yahya bin Adam, from Sharik. Abu Mu'awiyah reported it from Al-A'mash, from Mujahid, from the Prophet (saws) similarly. And Abu Yahya is Al-Qattat Al-Kufi, and it is said that his name is Zadhan.

[Abu 'Eisa said:

] There are narrations on this topic from Talhah, Jabir, Abu Sa'eed, and 'Ikrash bin Dhuwaib.

وَرَوَى شَرِيكٌ، هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَحْيَى ‏.‏ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ ‏.‏ وَرَوَى أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَأَبُو يَحْيَى هُوَ الْقَتَّاتُ الْكُوفِيُّ وَيُقَالُ اسْمُهُ زَاذَانُ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ طَلْحَةَ وَجَابِرٍ وَأَبِي سَعِيدٍ وَعِكْرَاشِ بْنِ ذُؤَيْبٍ ‏.‏
Reference : Jami` at-Tirmidhi 1709
In-book reference : Book 23, Hadith 42
English translation : Vol. 3, Book 21, Hadith 1709
Sahih Muslim 2471 b

Jabir b. 'Abdullah reported:

My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (may peace be upon him) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (may peace be upon him) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أُصِيبَ أَبِي يَوْمَ أُحُدٍ فَجَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ، وَأَبْكِي، وَجَعَلُوا يَنْهَوْنَنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَنْهَانِي - قَالَ - وَجَعَلَتْ فَاطِمَةُ بِنْتُ عَمْرٍو تَبْكِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَبْكِيهِ أَوْ لاَ تَبْكِيهِ مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2471b
In-book reference : Book 44, Hadith 185
USC-MSA web (English) reference : Book 31, Hadith 6042
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Sahih Muslim 2937 b

This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:

We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، وَالْوَلِيدُ بْنُ مُسْلِمٍ - قَالَ ابْنُ حُجْرٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ مَا ذَكَرْنَا وَزَادَ بَعْدَ قَوْلِهِ ‏"‏ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ الْخَمَرِ وَهُوَ جَبَلُ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ ‏.‏ فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مَخْضُوبَةً دَمًا ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ حُجْرٍ ‏"‏ فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَىْ لأَحَدٍ بِقِتَالِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2937b
In-book reference : Book 54, Hadith 135
USC-MSA web (English) reference : Book 41, Hadith 7016
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Sahih al-Bukhari 2236

Narrated Jabir bin `Abdullah:

I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ، وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهَا يُطْلَى بِهَا السُّفُنُ، وَيُدْهَنُ بِهَا الْجُلُودُ، وَيَسْتَصْبِحُ بِهَا النَّاسُ‏.‏ فَقَالَ ‏"‏ لاَ، هُوَ حَرَامٌ ‏"‏‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ، إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏‏.‏ قَالَ أَبُو عَاصِمٍ حَدَّثَنَا عَبْدُ الْحَمِيدِ، حَدَّثَنَا يَزِيدُ، كَتَبَ إِلَىَّ عَطَاءٌ سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2236
In-book reference : Book 34, Hadith 182
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 438
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Sahih al-Bukhari 2598

Narrated Jabir:

The Prophet said to me, "I will give you so much (the Prophet pointed thrice with his hands) when funds of Bahrain will come to me." But the Prophet died before the money reached him. (When it came) Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet or was promised to be given something, should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet had promised to give me so much. On that Abu Bakr gave me three handfuls (of money).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ الْمُنْكَدِرِ، سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْ جَاءَ مَالُ الْبَحْرَيْنِ أَعْطَيْتُكَ هَكَذَا ثَلاَثًا ‏"‏‏.‏ فَلَمْ يَقْدَمْ حَتَّى تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم، فَأَمَرَ أَبُو بَكْرٍ مُنَادِيًا فَنَادَى مَنْ كَانَ لَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم عِدَةٌ أَوْ دَيْنٌ فَلْيَأْتِنَا‏.‏ فَأَتَيْتُهُ فَقُلْتُ إِنَّ النَّبِيَّ صلى الله عليه وسلم وَعَدَنِي‏.‏ فَحَثَى لِي ثَلاَثًا‏.‏
Reference : Sahih al-Bukhari 2598
In-book reference : Book 51, Hadith 32
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 770
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Sahih al-Bukhari 3584

Narrated Jabir bin `Abdullah:

The Prophet used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Allah's Apostle! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ سَمِعْتُ أَبِي، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى شَجَرَةٍ أَوْ نَخْلَةٍ، فَقَالَتِ امْرَأَةٌ مِنَ الأَنْصَارِ ـ أَوْ رَجُلٌ ـ يَا رَسُولَ اللَّهِ أَلاَ نَجْعَلُ لَكَ مِنْبَرًا قَالَ ‏"‏ إِنْ شِئْتُمْ ‏"‏‏.‏ فَجَعَلُوا لَهُ مِنْبَرًا، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ دُفِعَ إِلَى الْمِنْبَرِ، فَصَاحَتِ النَّخْلَةُ صِيَاحَ الصَّبِيِّ، ثُمَّ نَزَلَ النَّبِيُّ صلى الله عليه وسلم فَضَمَّهُ إِلَيْهِ تَئِنُّ أَنِينَ الصَّبِيِّ، الَّذِي يُسَكَّنُ، قَالَ ‏"‏ كَانَتْ تَبْكِي عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ عِنْدَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3584
In-book reference : Book 61, Hadith 93
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 784
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Sahih al-Bukhari 3829

Narrated Jabir bin `Abdullah:

When the Ka`ba was rebuilt, the Prophet and `Abbas went to carry stones. `Abbas said to the Prophet "(Take off and) put your waist sheet over your neck so that the stones may not hurt you." (But as soon as he took off his waist sheet) he fell unconscious on the ground with both his eyes towards the sky. When he came to his senses, he said, "My waist sheet! My waist sheet!" Then he tied his waist sheet (round his waist).

حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ الْحِجَارَةَ، فَقَالَ عَبَّاسٌ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ يَقِيكَ مِنَ الْحِجَارَةِ، فَخَرَّ إِلَى الأَرْضِ، وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ أَفَاقَ فَقَالَ ‏ "‏ إِزَارِي إِزَارِي ‏"‏‏.‏ فَشَدَّ عَلَيْهِ إِزَارَهُ‏.‏
Reference : Sahih al-Bukhari 3829
In-book reference : Book 63, Hadith 54
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 170
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Mishkat al-Masabih 2865
‘Ali said God’s Messenger forbade a forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe. Abu I Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن بيْعِ المضطرِّ وعنْ بيْعِ الغَرَرِ وَعَنْ بَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ. رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2865
In-book reference : Book 11, Hadith 103

Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ اغْتَسَلَ أَبِي سَهْلُ بْنُ حُنَيْفٍ بِالْخَرَّارِ فَنَزَعَ جُبَّةً كَانَتْ عَلَيْهِ وَعَامِرُ بْنُ رَبِيعَةَ يَنْظُرُ قَالَ وَكَانَ سَهْلٌ رَجُلاً أَبْيَضَ حَسَنَ الْجِلْدِ - قَالَ - فَقَالَ لَهُ عَامِرُ بْنُ رَبِيعَةَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ عَذْرَاءَ ‏.‏ قَالَ فَوُعِكَ سَهْلٌ مَكَانَهُ وَاشْتَدَّ وَعْكُهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُخْبِرَ أَنَّ سَهْلاً وُعِكَ وَأَنَّهُ غَيْرُ رَائِحٍ مَعَكَ يَا رَسُولَ اللَّهِ فَأَتَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ سَهْلٌ بِالَّذِي كَانَ مِنْ شَأْنِ عَامِرٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ ‏"‏ ‏.‏ فَتَوَضَّأَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بِهِ بَأْسٌ ‏.‏
Sunnah.com reference : Book 50, Hadith 1
USC-MSA web (English) reference : Book 50, Hadith 1
Arabic reference : Book 50, Hadith 1714
Sahih Muslim 1935 a

Jabir reported:

Allah's Messenger (may peace he upon him) sent us (on an expedition) and appointed Abu 'Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date (everyday). I (Abu Zubair, one of the narrators) said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night. We beat off leaves with the help of our staffs, then drenched them with water and ate them. We then went to the coast of the sea, and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast, called al-'Anbar (spermaceti whale). Abu 'Ubaida said. It is dead. He then said: No (but it does not matter), we have been sent by the Messenger of Allah (may peace be upon him) in the path of Allah and you are hard pressed (on account of the scarcity of food), so you eat that. We three hundred in number stayed there for a month, until we grew bulky. He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or like a bull. Abu 'Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye, and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it (the arched rib), and we provided ourselves with pieces of boiled meat (especially for use in our journey). When we came back to Medina, we went to Allah's Messenger (may peace be upon him) and made a mention of that to him, whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat (left) with you, so tnat you give to us that? He (Jabir) said: We sent to Allah's Messenger (may peace be upon him) tome of that (a piece of meat) and he ate it.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح

وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ نَتَلَقَّى عِيرًا لِقُرَيْشٍ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً - قَالَ - فَقُلْتُ كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا قَالَ نَمَصُّهَا كَمَا يَمَصُّ الصَّبِيُّ ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَتَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ قَالَ وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ فَرُفِعَ لَنَا عَلَى سَاحِلِ الْبَحْرِ كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ فَأَتَيْنَاهُ فَإِذَا هِيَ دَابَّةٌ تُدْعَى الْعَنْبَرَ قَالَ قَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ ثُمَّ قَالَ لاَ بَلْ نَحْنُ رُسُلُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ وَقَدِ اضْطُرِرْتُمْ فَكُلُوا قَالَ فَأَقَمْنَا عَلَيْهِ شَهْرًا وَنَحْنُ ثَلاَثُ مِائَةٍ حَتَّى سَمِنَّا قَالَ وَلَقَدْ رَأَيْتُنَا نَغْتَرِفُ مِنْ وَقْبِ عَيْنِهِ بِالْقِلاَلِ الدُّهْنَ وَنَقْتَطِعُ مِنْهُ الْفِدَرَ كَالثَّوْرِ - أَوْ كَقَدْرِ الثَّوْرِ - فَلَقَدْ أَخَذَ مِنَّا أَبُو عُبَيْدَةَ ثَلاَثَةَ عَشَرَ رَجُلاً فَأَقْعَدَهُمْ ...

Reference : Sahih Muslim 1935a
In-book reference : Book 34, Hadith 27
USC-MSA web (English) reference : Book 21, Hadith 4756
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Sunan Abi Dawud 3305

Narrated Jabir ibn Abdullah:

A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak'ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then.

Abu Dawud said: A similar tradition has been narrated by 'Abd al-Rahman b. 'Awf from the Prophet (saws).

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏:‏ أَنَّ رَجُلاً، قَامَ يَوْمَ الْفَتْحِ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ لِلَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكَ مَكَّةَ أَنْ أُصَلِّيَ فِي بَيْتِ الْمَقْدِسِ رَكْعَتَيْنِ ‏.‏ قَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ صَلِّ هَا هُنَا ‏"‏ ثُمَّ أَعَادَ عَلَيْهِ فَقَالَ ‏:‏ ‏"‏ شَأْنَكَ إِذًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رُوِيَ نَحْوُهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3305
In-book reference : Book 22, Hadith 64
English translation : Book 21, Hadith 3299
Sunan Abi Dawud 5104

Narrated Ali ibn Umar ibn Husayn ibn Ali:

The Messenger of Allah (saws) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan's version).

Ibn Marwan's version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (saws) similar to it.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ سَعِيدِ بْنِ زِيَادٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ عَلِيِّ بْنِ عُمَرَ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، وَغَيْرِهِ، قَالاَ قَالَ رَسُولُ اللَّهِ ‏"‏ أَقِلُّوا الْخُرُوجَ بَعْدَ هَدْأَةِ الرِّجْلِ فَإِنَّ لِلَّهِ تَعَالَى دَوَابَّ يَبُثُّهُنَّ فِي الأَرْضِ ‏"‏ ‏.‏ قَالَ ابْنُ مَرْوَانَ ‏"‏ فِي تِلْكَ السَّاعَةِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ فَإِنَّ لِلَّهِ خَلْقًا ‏"‏ ‏.‏ ثُمَّ ذَكَرَ نُبَاحَ الْكَلْبِ وَالْحَمِيرَ نَحْوَهُ وَزَادَ فِي حَدِيثِهِ قَالَ ابْنُ الْهَادِ وَحَدَّثَنِي شُرَحْبِيلُ الْحَاجِبُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5104
In-book reference : Book 43, Hadith 332
English translation : Book 42, Hadith 5085
Mishkat al-Masabih 2739
Jabir b. ‘Abdallah told of a desert Arab who had sworn allegiance to God’s messenger, but who, when he suffered from a bout of fever in Medina, came to the Prophet and said, "Cancel my oath of allegiance, Muhammad;” but God’s messenger refused. He came again with the same request and again he refused. He came once more with the same request, and when he again refused, the desert Arab went off. God’s messenger then said, "Medina is like bellows which drives away its impurity and purifies what is good in it.” Bukhari and Muslim.
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ: أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَصَابَ الْأَعْرَابِيَّ وَعَكٌ بِالْمَدِينَةِ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ: أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خبثها وتنصع طيبها»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2739
In-book reference : Book 10, Hadith 228
Mishkat al-Masabih 821
Muhammad b. Maslama said that when God’s Messenger stood up to observe voluntary prayers he said, “God is most great. I have turned my face as a hanif towards Him who created the heavens and the earth, and I am not a polytheist.” And he mentioned the tradition like that of Jabir, except that he said, “l am of the Muslims.” Then he said, “O God, Thou art the King. There is no god but Thee. Glory be to Thee, and with praise of Thee [do I begin my worship].” Then he would recite [some verses]. Nasa’i transmitted it.
وَعَن مُحَمَّد بن مسلمة قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا قَالَ: «اللَّهُ أَكْبَرُ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْض حَنِيفا مُسلما وَمَا أَنَا مِنَ الْمُشْرِكِينَ» . وَذَكَرَ الْحَدِيثَ مِثْلَ حَدِيثِ جَابِرٍ إِلَّا أَنَّهُ قَالَ: «وَأَنَا مِنَ الْمُسْلِمِينَ» . ثُمَّ قَالَ: «اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ» ثُمَّ يَقْرَأُ. رَوَاهُ النَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 821
In-book reference : Book 4, Hadith 248
Mishkat al-Masabih 4161
Jabir reported God’s messenger as saying that when a man enters his house and mentions God’s name on entering and when at his food, the devil says, “You* have no place to spend the night and no evening meal; ” but when he enters without mentioning God’s name on entering the devil says, “You have found a place to spend the night; ” and when he does not mention God at his food he says, “You have found a place to spend the night and an evening meal.” *The pronoun is plural. The devil is said to be addressing his assistants. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ: لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ: أَدْرَكْتُمُ الْمَبِيتَ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ: أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4161
In-book reference : Book 21, Hadith 3
Narrated Jabir bin 'Abdullah (RA):
Whenever Allah's Messenger (SAW) delivered a Khutbah (religious talk), his eyes would become red, his voice rose and his anger would become intensified, as if he (SAW) was like one warning an army and saying, "The enemy has made a morning attack on you. The enemy has made an evening attack on you." He (SAW) would also say "Amma ba'du, the best of speech is embodied in the Book of Allah, and the best of guidance is the guidance of Muhammad. And the most evil of affairs are their innovations and every innovation is misguidance." [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-إِذَا خَطَبَ, احْمَرَّتْ عَيْنَاهُ, وَعَلَا صَوْتُهُ, وَاشْتَدَّ غَضَبُهُ, حَتَّى كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ: صَبَّحَكُمْ وَمَسَّاكُمْ, وَيَقُولُ: "أَمَّا بَعْدُ, فَإِنَّ خَيْرَ اَلْحَدِيثِ كِتَابُ اَللَّهِ, وَخَيْرَ اَلْهَدْيِ هَدْي ُ 1‏ مُحَمَّدٍ, وَشَرَّ اَلْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ } 2‏ رَوَاهُ مُسْلِمٌ.‏
Sunnah.com reference : Book 2, Hadith 368
English translation : Book 2, Hadith 448
Arabic reference : Book 2, Hadith 451
Mishkat al-Masabih 305
Jabir b. Samura said that a man asked God’s messenger whether they should perform ablution after eating mutton and he replied, “You may perform ablution or not, as you wish.” He asked if they should perform ablution after eating camel flesh and he replied, “Yes, perform ablution after eating camel flesh.” He then asked whether he might say prayers in sheepfolds and he replied, “Yes”; but when he asked whether he might say prayers in places where camels lie down, he replied, “No.” Muslim transmitted it.
وَعَن جَابر بن سَمُرَة أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ: «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَتَوَضَّأْ» . قَالَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ: «نَعَمْ فَتَوَضَّأْ مِنْ لُحُومِ الْإِبِلِ» قَالَ: أُصَلِّي فِي مَرَابِضِ الْغَنَمِ قَالَ: «نَعَمْ» قَالَ: أُصَلِّي فِي مبارك الْإِبِل؟ قَالَ: «لَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 305
In-book reference : Book 3, Hadith 23
Mishkat al-Masabih 2023, 2024
Ibn ‘Abbas said God's messenger left Medina to go to Mecca and fasted till he reached ‘Usfan. He then called for water, and raising it aloft so that the people might see it, he broke his fast and did not resume it till he reached Mecca, and that was in Ramadan. Ibn ‘Abbas used to say, “God’s messenger has fasted and has broken his fast, so he who wishes may fast and he who wishes may break his fast.” (Bukhari and Muslim.) In a version by Muslim from Jabir it says that he drank after the afternoon prayer.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الْمَدِينَةِ إِلَى مَكَّةَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِمَاءٍ فَرَفَعَهُ إِلَى يَدِهِ لِيَرَاهُ النَّاسُ فَأَفْطَرَ حَتَّى قَدِمَ مَكَّةَ وَذَلِكَ فِي رَمَضَانَ. فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: قَدْ صَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَفْطَرَ. فَمن شَاءَ صَامَ وَمن شَاءَ أفطر "

وَفِي رِوَايَة لمُسلم عَن جَابر رَضِي الله عَنهُ أَنه شرب بعد الْعَصْر

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2023, 2024
In-book reference : Book 7, Hadith 67
Mishkat al-Masabih 2766
Jabir said he heard God’s Messenger say in the year of the Conquest when he was in Mecca, "God and His Messenger have declared forbidden the sale of wine, animals which have died a natural death, swine and idols.” He was asked what he thought of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps, and after saying that it was unlawful he added, "God curse the Jews! When He declared the fat of such animals unlawful they melted it, then sold it and enjoyed the price they received. “ (Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ: «إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» . فَقِيلَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؟ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ؟ فَقَالَ: «لَا هُوَ حَرَامٌ» . ثُمَّ قَالَ عِنْدَ ذَلِكَ: «قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ لَمَّا حَرَّمَ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2766
In-book reference : Book 11, Hadith 8
Sahih Muslim 431 b

Jabir b. Samura reported:

We said our prayer with the Messenger of Allah (may peace be upon him) and, while pronouncing salutations, we made gestures with our hands (indicating)" Peace be upon you, peace be upon you." The Messenger of Allah (may peace be upon him) looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.
وَحَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ فُرَاتٍ، - يَعْنِي الْقَزَّازَ - عَنْ عُبَيْدِ اللَّهِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنَّا إِذَا سَلَّمْنَا قُلْنَا بِأَيْدِينَا السَّلاَمُ عَلَيْكُمْ السَّلاَمُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى صَاحِبِهِ وَلاَ يُومِئْ بِيَدِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 431b
In-book reference : Book 4, Hadith 133
USC-MSA web (English) reference : Book 4, Hadith 867
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Sahih Muslim 453

Jabir b. Samura reported:

The people of Kufa complained to Umar b. Khattab about Sa'd and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (may peace be upon him). I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ أَهْلَ الْكُوفَةِ، شَكَوْا سَعْدًا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرُوا مِنْ صَلاَتِهِ فَأَرْسَلَ إِلَيْهِ عُمَرُ فَقَدِمَ عَلَيْهِ فَذَكَرَ لَهُ مَا عَابُوهُ بِهِ مِنْ أَمْرِ الصَّلاَةِ فَقَالَ إِنِّي لأُصَلِّي بِهِمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَخْرِمُ عَنْهَا إِنِّي لأَرْكُدُ بِهِمْ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ ‏.‏ فَقَالَ ذَاكَ الظَّنُّ بِكَ أَبَا إِسْحَاقَ ‏.‏
Reference : Sahih Muslim 453
In-book reference : Book 4, Hadith 178
USC-MSA web (English) reference : Book 4, Hadith 912
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Sahih Muslim 564 b

Jabir reported:

The Messenger of Allah (may peace be upon him) said: He who eats garlic or onion should remain away from us or from our mosque and stay in his house. A kettle was brought to him which had (cooked) vegetables in it, He smelt (offensive) odour in it. On asking he was informed of the vegetables (cooked in it). He said: Take it to such and such Companion. When he saw it, he also disliked eating it. (Upon this). he (the Holy Prophet) said: You may eat it, for I converse wkh one with whom you do not converse.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ - وَفِي رِوَايَةِ حَرْمَلَةَ وَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَكَلَ ثُومًا أَوْ بَصَلاً فَلْيَعْتَزِلْنَا أَوْ لِيَعْتَزِلْ مَسْجِدَنَا وَلْيَقْعُدْ فِي بَيْتِهِ ‏"‏ ‏.‏ وَأَنَّهُ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَسَأَلَ فَأُخْبِرَ بِمَا فِيهَا مِنَ الْبُقُولِ فَقَالَ ‏"‏ قَرِّبُوهَا ‏"‏ ‏.‏ إِلَى بَعْضِ أَصْحَابِهِ فَلَمَّا رَآهُ كَرِهَ أَكْلَهَا قَالَ ‏"‏ كُلْ فَإِنِّي أُنَاجِي مَنْ لاَ تُنَاجِي ‏"‏ ‏.‏
Reference : Sahih Muslim 564b
In-book reference : Book 5, Hadith 91
USC-MSA web (English) reference : Book 4, Hadith 1146
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Sahih Muslim 665 a

Jabir b. Abdullah reported:

There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (may peace be upon him) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنِي الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَلَتِ الْبِقَاعُ حَوْلَ الْمَسْجِدِ فَأَرَادَ بَنُو سَلِمَةَ أَنْ يَنْتَقِلُوا إِلَى قُرْبِ الْمَسْجِدِ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُمْ ‏"‏ إِنَّهُ بَلَغَنِي أَنَّكُمْ تُرِيدُونَ أَنْ تَنْتَقِلُوا قُرْبَ الْمَسْجِدِ ‏"‏ ‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَدْ أَرَدْنَا ذَلِكَ ‏.‏ فَقَالَ ‏"‏ يَا بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ دِيَارَكُمْ تُكْتَبْ آثَارُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 665a
In-book reference : Book 5, Hadith 352
USC-MSA web (English) reference : Book 4, Hadith 1407
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Sunan Ibn Majah 1202
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) said to Abu Bakr: ‘When do you pray Witr?’ He said: ‘At the beginning of the night, after ‘Isha’.’ He said: ‘And you, O ‘Umar?’ He said: ‘At the end of the night.’ The Prophet (saw) said: ‘As for you, O Abu Bakr, you have seized the trustworthy handhold (i.e., you want to be on the safe side), and as for you, O ‘Umar, you have seized strength (i.e., you are confident that you have the resolve to get up and pray Witr).’” Another chain with similar meaning.
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زَائِدَةُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لأَبِي بَكْرٍ ‏"‏ أَىَّ حِينٍ تُوتِرُ ‏"‏ قَالَ أَوَّلَ اللَّيْلِ بَعْدَ الْعَتَمَةِ ‏.‏ قَالَ ‏"‏ فَأَنْتَ يَا عُمَرُ ‏"‏ ‏.‏ فَقَالَ آخِرَ اللَّيْلِ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَمَّا أَنْتَ يَا أَبَا بَكْرٍ فَأَخَذْتَ بِالْوُثْقَى وَأَمَّا أَنْتَ يَا عُمَرُ فَأَخَذْتَ بِالْقُوَّةِ ‏"‏ ‏.‏
حَدَّثَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ تَوْبَةَ أَنْبَأَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لأَبِي بَكْرٍ ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1202
In-book reference : Book 5, Hadith 400
English translation : Vol. 1, Book 5, Hadith 1202
Sunan Ibn Majah 4159
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) sent us, (we were) three hundred men, carrying our provisions on our necks. Our provisions ran out until there would be for (every) man among us one date (a day).” Then it was said: “O Abu ‘Abdullah, how can one date satisfy a man?” He said: “When we no longer had it, we realized how much it was worth. Then we came to the sea and found a whale that had been thrown up by the sea, and we ate from it for eighteen days.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ ثَلاَثُمِائَةٍ نَحْمِلُ أَزْوَادَنَا عَلَى رِقَابِنَا فَفَنِيَ أَزْوَادُنَا حَتَّى كَانَ يَكُونُ لِلرَّجُلِ مِنَّا تَمْرَةٌ ‏.‏ فَقِيلَ يَا أَبَا عَبْدِ اللَّهِ وَأَيْنَ تَقَعُ التَّمْرَةُ مِنَ الرَّجُلِ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَقَدْنَاهَا وَأَتَيْنَا الْبَحْرَ فَإِذَا نَحْنُ بِحُوتٍ قَدْ قَذَفَهُ الْبَحْرُ فَأَكَلْنَا مِنْهُ ثَمَانِيَةَ عَشَرَ يَوْمًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4159
In-book reference : Book 37, Hadith 60
English translation : Vol. 5, Book 37, Hadith 4159
Sunan an-Nasa'i 998
It was narrated that Jabir said:
"Mu'adh bin Jabal led his companions in praying Isha' and he made it lengthy. A man left, and Mu'adh was told about that, and he said: 'He is a hypocrite.' When news of that reached the man, he went to the Prophet (SAW) and told him what Mu'adh had said. The Prophet (SAW) said to him: 'Do you want to be a cause of hardship, O Mu'adh? When you lead the people in prayer, recite 'By the sun and its brightness' and 'Glorify the Name of your Lord, the Most High' and 'By the night as it envelops'and 'Read! In the Name of your Lord.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ صَلَّى مُعَاذُ بْنُ جَبَلٍ لأَصْحَابِهِ الْعِشَاءَ فَطَوَّلَ عَلَيْهِمْ فَانْصَرَفَ رَجُلٌ مِنَّا فَأُخْبِرَ مُعَاذٌ عَنْهُ فَقَالَ إِنَّهُ مُنَافِقٌ ‏.‏ فَلَمَّا بَلَغَ ذَلِكَ الرَّجُلَ دَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا قَالَ مُعَاذٌ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَتُرِيدُ أَنْ تَكُونَ فَتَّانًا يَا مُعَاذُ إِذَا أَمَمْتَ النَّاسَ فَاقْرَأْ بِالشَّمْسِ وَضُحَاهَا وَ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ وَاللَّيْلِ إِذَا يَغْشَى ‏}‏ وَ ‏{‏ اقْرَأْ بِاسْمِ رَبِّكَ ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 998
In-book reference : Book 11, Hadith 123
English translation : Vol. 2, Book 11, Hadith 999
Sunan an-Nasa'i 1127
It was narrated from Jabir bin 'Abdullah that:
The Prophet (SAW) used to say when prostrating: "Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ أَنْبَأَنَا أَبُو حَيْوَةَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِهِ ‏ "‏ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1127
In-book reference : Book 12, Hadith 99
English translation : Vol. 2, Book 12, Hadith 1128
Sunan an-Nasa'i 2972
It was narrated from Jabir that:
when the Messenger of Allah stood on top of As-Safa, he recited the Takbir three times and said: "La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things)." He did three times, and supplicated, and did the same a top Al-Marwah.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلاَثًا وَيَقُولُ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏"‏ ‏.‏ يَصْنَعُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2972
In-book reference : Book 24, Hadith 355
English translation : Vol. 3, Book 24, Hadith 2975
Sahih al-Bukhari 7313

Narrated Jabir bin `Abdullah:

When the (following) Verse was revealed to Allah's Apostle: 'Say: He has power to send torment on you from above,'..(6.65) he said, "O Allah! I seek refuge with Your Face (from that punishment)." And when this was revealed: '..or from beneath your feet.' (6.65) he said, "O Allah! I seek refuge with Your Face (from that)." And when this Verse was revealed: '..or to cover you with confusion in partystrife, and make you to taste the violence of one another,'...(6.65) he said: "These two warnings are easier (than the previous ones).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ لَمَّا نَزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ قَالَ ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ فَلَمَّا نَزَلَتْ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ‏}‏ قَالَ ‏"‏ هَاتَانِ أَهْوَنُ أَوْ أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7313
In-book reference : Book 96, Hadith 44
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 416
  (deprecated numbering scheme)
Sahih Muslim 2018 a

Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food, Satan says (addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah, the Satan says: You have found a place to spend the night, and when he does not mention the name of Allah while eating food, he (the Satan) says: You have found a place to spend the night and evening meal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - عَنِ ابْنِ، جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ ‏.‏ وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ ‏.‏ وَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2018a
In-book reference : Book 36, Hadith 136
USC-MSA web (English) reference : Book 23, Hadith 5006
  (deprecated numbering scheme)
Sahih al-Bukhari 614

Narrated Jabir bin `Abdullah:

Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-dda` watit-tammah, was-salatil qa'imah, ati Muhammadan al-wasilata wal-fadilah, wa b`ath-hu maqaman mahmudan-il-ladhi wa`adtahu' [O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)], then my intercession for him will be allowed on the Day of Resurrection".

حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 614
In-book reference : Book 10, Hadith 12
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 588
  (deprecated numbering scheme)
Sunan an-Nasa'i 4669
It was narrated from Jabir bin 'Abdullah that he heard the Messenger of Allah say, when he was in Makkah during the Year of the Conquest:
"Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols." It was said: "O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps." He said: "No, it is Haram." And the Messenger of Allah then said: "My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدَّهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ ‏.‏ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَّلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4669
In-book reference : Book 44, Hadith 221
English translation : Vol. 5, Book 44, Hadith 4673
Sunan an-Nasa'i 5303
Jabir said:
"The Prophet [SAW] put on a Qaba' of Ad-Dibaj that had been given to him, but he soon took it off and sent it to 'Umar. It was said to him: 'How soon you took it off, O Messenger of Allah.' He said: 'Jibril, peace be upon him, prohibited me from wearing it.' Then 'Umar came weeping and said: 'O Messenger of Allah, you disliked something but you gave it to me.' He said: 'I did not give it to you to wear it, rather I gave it to you to sell it.' So 'Umar sold it for two thousand Dirhams."
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ لَبِسَ النَّبِيُّ صلى الله عليه وسلم قِبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ لَهُ قَدْ أَوْشَكَ مَا نَزَعْتَهُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ نَهَانِي عَنْهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ فَجَاءَ عُمَرُ يَبْكِي فَقَالَ يَا رَسُولَ اللَّهِ كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ ‏.‏ قَالَ ‏"‏ إِنِّي لَمْ أُعْطِكَهُ لِتَلْبَسَهُ إِنَّمَا أَعْطَيْتُكَهُ لِتَبِيعَهُ ‏"‏ ‏.‏ فَبَاعَهُ عُمَرُ بِأَلْفَىْ دِرْهَمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5303
In-book reference : Book 48, Hadith 264
English translation : Vol. 6, Book 48, Hadith 5305
Jami` at-Tirmidhi 1795
Narrated Abu Hurairah:

"On the day of Khaibar, the Messenger of Allah (saws) prohibited every predator possessing canines, and the Mujath-thamah, and the domestic donkey."

He said: There are narrations on this topic from 'Ali, Jabir, Al-Bara', Ibn Abi Awfa, Anas, Al-'Irbad bin Sariyah, Abu Tha'labah, Ibn 'Umar and Abu Sa'eed.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

'Abdul-'Aziz bin Muhammad and others reported this Hadith from Muhammad bin 'Amr, and they only mentioned one phrase: "The Messenger of Allah (saws) prohibited every predator possessing canines."

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الإِنْسِيَّ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَجَابِرٍ وَالْبَرَاءِ وَابْنِ أَبِي أَوْفَى وَأَنَسٍ وَالْعِرْبَاضِ بْنِ سَارِيَةَ وَأَبِي ثَعْلَبَةَ وَابْنِ عُمَرَ وَأَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَغَيْرُهُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو هَذَا الْحَدِيثَ وَإِنَّمَا ذَكَرُوا حَرْفًا وَاحِدًا نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1795
In-book reference : Book 25, Hadith 9
English translation : Vol. 1, Book 23, Hadith 1795
Jami` at-Tirmidhi 1871
Narrated 'Aishah:

"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."

He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كُنَّا نَنْبِذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ يُوكَأُ فِي أَعْلاَهُ لَهُ عَزْلاَءُ نَنْبِذُهُ غُدْوَةً وَيَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً وَيَشْرَبُهُ غُدْوَةً ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ يُونُسَ بْنِ عُبَيْدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ أَيْضًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1871
In-book reference : Book 26, Hadith 11
English translation : Vol. 3, Book 24, Hadith 1871
Jami` at-Tirmidhi 1271
Narrated Abu Al-Minhal:

From Iyas bin 'Abd al-Muzani who said: "The Prophet (saws) prohibited selling water."

[He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr.

[Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ الْعَطَّارُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الْمِنْهَالِ، عَنْ إِيَاسِ بْنِ عَبْدٍ الْمُزَنِيِّ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْمَاءِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَبُهَيْسَةَ عَنْ أَبِيهَا وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ إِيَاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّهُمْ كَرِهُوا بَيْعَ الْمَاءِ ‏.‏ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي بَيْعِ الْمَاءِ ‏.‏ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1271
In-book reference : Book 14, Hadith 73
English translation : Vol. 1, Book 12, Hadith 1271
Jami` at-Tirmidhi 1275
Narrated Rafi' b. Khadij:

That the Messenger of Allah (saws) said: "The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth."

[He said:] There are narrations on this topic from 'Umar, 'Ali, Ibn Mas'ud, Abu Masu'd, Jabir, Abu Hurairah, Ibn 'Abbas, Ibn 'Umar, and 'Abdullah bin Ja'far.

[Abu 'Eisa said:] The Hadith is Rafi' is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ كَسْبُ الْحَجَّامِ خَبِيثٌ وَمَهْرُ الْبَغِيِّ خَبِيثٌ وَثَمَنُ الْكَلْبِ خَبِيثٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَابْنِ مَسْعُودٍ وَأَبِي مَسْعُودٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ رَافِعٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ كَرِهُوا ثَمَنَ الْكَلْبِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ثَمَنِ كَلْبِ الصَّيْدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1275
In-book reference : Book 14, Hadith 77
English translation : Vol. 1, Book 12, Hadith 1275
Jami` at-Tirmidhi 1293
Narrated Anas:

From Abu Talhah that he said: "O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: 'Spill out the wine, and break the jugs.'"

[He said:] There are narrations on this topic from Jabir, 'Aishah, Abu Sa'eed, Ibn Mas'ud, Ibn 'Umar, and Anas.

[Abu 'Eisa said:] The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin 'Abbad, from Anas: "That Abu Talhah was with him" and this is more correct than the narration of Al-laith (no. 1293).

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ لَيْثًا، يُحَدِّثُ عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، أَنَّهُ قَالَ يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لأَيْتَامٍ فِي حِجْرِي ‏.‏ قَالَ ‏ "‏ أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي طَلْحَةَ رَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنِ السُّدِّيِّ عَنْ يَحْيَى بْنِ عَبَّادٍ عَنْ أَنَسٍ أَنَّ أَبَا طَلْحَةَ كَانَ عِنْدَهُ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ اللَّيْثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1293
In-book reference : Book 14, Hadith 95
English translation : Vol. 1, Book 12, Hadith 1293
Jami` at-Tirmidhi 3649
Narrated Jabir:
that the Messenger of Allah (SAW) said: "The Prophets were presented to me, and Musa was a thin man, it was as if he was from the men of Shanu'ah. And I saw 'Eisa bin Mariam, and the closest of the people in resemblance to him. from those I have seen, is 'Urwah bin Mas'ud. And I saw Ibrahim, and the closest of the people in resemblance to him, from those I have seen, is your companion" - meaning himself - "And I saw Jibril, and the closest of the people in resemblance to him, from those I have seen, is Dihyah." [And he is Ibn Khalifah Al-Kalbi.]
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُرِضَ عَلَىَّ الأَنْبِيَاءُ فَإِذَا مُوسَى ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ فَإِذَا أَقْرَبُ النَّاسِ مَنْ رَأَيْتُ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ وَرَأَيْتُ إِبْرَاهِيمَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا صَاحِبُكُمْ نَفْسَهُ وَرَأَيْتُ جِبْرِيلَ فَإِذَا أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا دِحْيَةُ ‏"‏ ‏.‏ هُوَ ابْنُ خَلِيفَةَ الْكَلْبِيُّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3649
In-book reference : Book 49, Hadith 45
English translation : Vol. 1, Book 46, Hadith 3649
Sunan an-Nasa'i 3637
It was narrated from Jabir that his father died owing debts. "I came to the Prophet and said:
'(O Messenger of Allah!) My father has died owing debts, and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me, O Messenger of Allah, so that the creditors will not be harsh with me.' The Messenger of Allah went to each heap, saying Salams and supplicating for it, then sitting on it. He called the creditors and paid them off, and what was left was as much as what they had taken."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ، - وَهُوَ الأَزْرَقُ - قَالَ حَدَّثَنَا زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، أَنَّ أَبَاهُ، تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبِي تُوُفِّيَ وَعَلَيْهِ دَيْنٌ وَلَمْ يَتْرُكْ إِلاَّ مَا يُخْرِجُ نَخْلُهُ وَلاَ يَبْلُغُ مَا يُخْرِجُ نَخْلُهُ مَا عَلَيْهِ مِنَ الدَّيْنِ دُونَ سِنِينَ فَانْطَلِقْ مَعِي يَا رَسُولَ اللَّهِ لِكَىْ لاَ يَفْحُشَ عَلَىَّ الْغُرَّامُ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدُورُ بَيْدَرًا بَيْدَرًا فَسَلَّمَ حَوْلَهُ وَدَعَا لَهُ ثُمَّ جَلَسَ عَلَيْهِ وَدَعَا الْغُرَّامَ فَأَوْفَاهُمْ وَبَقِيَ مِثْلُ مَا أَخَذُوا‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3637
In-book reference : Book 30, Hadith 27
English translation : Vol. 4, Book 30, Hadith 3667
Sunan an-Nasa'i 604
Ja'far bin Muhammad narrated from his father that Jabir bin 'Abdullah said:
"The Messenger of Allah (PBUH) traveled until he came to 'Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa' which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed 'Asr, and he did not offer any other prayer in between."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِّلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 604
In-book reference : Book 6, Hadith 111
English translation : Vol. 1, Book 6, Hadith 605
Sahih Muslim 1300

Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ الْجَزَرِيُّ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الاِسْتِجْمَارُ تَوٌّ وَرَمْىُ الْجِمَارِ تَوٌّ وَالسَّعْىُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ بِتَوٍّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1300
In-book reference : Book 15, Hadith 347
USC-MSA web (English) reference : Book 7, Hadith 2982
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