Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2809 |
In-book reference | : Book 43, Hadith 82 |
English translation | : Vol. 5, Book 41, Hadith 2809 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3900 |
In-book reference | : Book 49, Hadith 300 |
English translation | : Vol. 1, Book 46, Hadith 3900 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3929 |
In-book reference | : Book 49, Hadith 329 |
English translation | : Vol. 1, Book 46, Hadith 3929 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3635 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Vol. 4, Book 30, Hadith 3665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3747 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Vol. 4, Book 34, Hadith 3778 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 777 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 1, Book 10, Hadith 778 |
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1713a |
In-book reference | : Book 30, Hadith 4 |
USC-MSA web (English) reference | : Book 18, Hadith 4247 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 983 |
In-book reference | : Book 10, Hadith 19 |
English translation | : Vol. 2, Book 5, Hadith 983 |
That the Messenger of Allah (saws) said: "Change the gray, and do not resemble the Jews."
He said: There are narration on this topic from Az-Zubair, Ibn 'Abbas, Jabir, Abu Dharr, Anas, Abu Rimthah, Al-Jahdamah, Abu At-Tufail, Jabir bin Samurah, Abu Juhaifah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and it has been reported through other routes from Abu Hurairah from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1752 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 22, Hadith 1752 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261f |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Book 29, Hadith 5618 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2896 |
In-book reference | : Book 54, Hadith 43 |
USC-MSA web (English) reference | : Book 41, Hadith 6923 |
(deprecated numbering scheme) |
The Messenger of Allah (saws) never combined the sunset and night prayers while on a journey except once.
Abu Dawud said: This has been narrated by Ayyub from Nafi' from Ibn 'Umar as a statement of Ibn 'Umar. Ibn 'Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi' indicates that he (Nafi') saw Ibn 'Umar doing so once or twice.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1209 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Book 4, Hadith 1205 |
This hadith is transmitted from A'mash by Abmad b. Yusuf al-Azdi, Mu'alla b. Asad, Abd al-Wahid, Sulaiman with the same chain of transmitters but for the words:
Reference | : Sahih Muslim 292b |
In-book reference | : Book 2, Hadith 144 |
USC-MSA web (English) reference | : Book 2, Hadith 576 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1518 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Book 8, Hadith 1513 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4271 |
In-book reference | : Book 21, Hadith 107 |
Sunnah.com reference | : Book 7, Hadith 150 |
English translation | : Book 7, Hadith 906 |
Arabic reference | : Book 7, Hadith 902 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 359 |
In-book reference | : Book 1, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 359 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3816 |
In-book reference | : Book 33, Hadith 160 |
English translation | : Vol. 5, Book 33, Hadith 3816 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1854 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 3, Book 9, Hadith 1854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2316 |
In-book reference | : Book 13, Hadith 9 |
English translation | : Vol. 3, Book 13, Hadith 2316 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2587 |
In-book reference | : Book 20, Hadith 55 |
English translation | : Vol. 3, Book 20, Hadith 2587 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1746 |
In-book reference | : Book 7, Hadith 109 |
English translation | : Vol. 1, Book 7, Hadith 1746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3297 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Vol. 4, Book 29, Hadith 3297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3544 |
In-book reference | : Book 31, Hadith 109 |
English translation | : Vol. 4, Book 31, Hadith 3544 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1443 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 1, Book 6, Hadith 1443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3993 |
In-book reference | : Book 36, Hadith 68 |
English translation | : Vol. 5, Book 36, Hadith 3993 |
Grade: | Sahih (Darussalam), Muslim (2078)] (Darussalam) |
Reference | : Musnad Ahmad 1043 |
In-book reference | : Book 5, Hadith 463 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1102 |
In-book reference | : Book 5, Hadith 518 |
Grade: | Lts isnad is Sahih, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
Reference | : Musnad Ahmad 1308 |
In-book reference | : Book 5, Hadith 710 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a man who stole a shield whose price was three dirhams.
USC-MSA web (English) reference | : Book 41, Hadith 21 |
Arabic reference | : Book 41, Hadith 1524 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 293 |
In-book reference | : Introduction, Hadith 293 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 743 |
In-book reference | : Book 2, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1789 |
In-book reference | : Book 20, Hadith 192 |
English translation | : Vol. 2, Book 20, Hadith 1790 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3024 |
In-book reference | : Book 24, Hadith 407 |
English translation | : Vol. 1, Book 24, Hadith 3027 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "There is no harm in doing ghusl with water that has been used by one's wife as long as she is not menstruating or in a state of major ritual impurity (junub)."
USC-MSA web (English) reference | : Book 2, Hadith 88 |
Arabic reference | : Book 2, Hadith 118 |
3 Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel."
USC-MSA web (English) reference | : Book 9, Hadith 3 |
Arabic reference | : Book 9, Hadith 331 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."
USC-MSA web (English) reference | : Book 9, Hadith 46 |
Arabic reference | : Book 9, Hadith 377 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that if Abdullah ibn Umar arrived at the mosque and the people had already prayed, he would begin with the obligatory prayer and not pray anything before it.
USC-MSA web (English) reference | : Book 9, Hadith 78 |
Arabic reference | : Book 9, Hadith 409 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "Abdullah ibn Umar saw me when I was making dua and I was pointing with two fingers, one from each hand, and he forbade me."
Sunnah.com reference | : Book 15, Hadith 39 |
USC-MSA web (English) reference | : Book 15, Hadith 37 |
Arabic reference | : Book 15, Hadith 509 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra forbade anyone to follow him with a burning torch after his death.
Yahya said, "I heard Malik disapprove of that."
USC-MSA web (English) reference | : Book 16, Hadith 13 |
Arabic reference | : Book 16, Hadith 535 |
Yahya related to me from Malik from more than one reliable source that Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at al-Aqiq and were carried to Madina and buried there.
USC-MSA web (English) reference | : Book 16, Hadith 31 |
Arabic reference | : Book 16, Hadith 553 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who breaks the fast in Ramadan because he is ill or travelling should make up the days he has missed consecutively."
USC-MSA web (English) reference | : Book 18, Hadith 45 |
Arabic reference | : Book 18, Hadith 678 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar gave something in the way of Allah, he would say to its owner, "When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is your affair."
USC-MSA web (English) reference | : Book 21, Hadith 13 |
Arabic reference | : Book 21, Hadith 974 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2864 |
In-book reference | : Book 24, Hadith 247 |
English translation | : Vol. 3, Book 24, Hadith 2867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2119 |
In-book reference | : Book 22, Hadith 30 |
English translation | : Vol. 3, Book 22, Hadith 2121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4088 |
In-book reference | : Book 37, Hadith 123 |
English translation | : Vol. 5, Book 37, Hadith 4093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4335 |
In-book reference | : Book 42, Hadith 73 |
English translation | : Vol. 5, Book 42, Hadith 4340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4358 |
In-book reference | : Book 42, Hadith 96 |
English translation | : Vol. 5, Book 42, Hadith 4363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4532 |
In-book reference | : Book 44, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 4536 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4805 |
In-book reference | : Book 45, Hadith 100 |
English translation | : Vol. 5, Book 45, Hadith 4809 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2669 |
In-book reference | : Book 41, Hadith 25 |
English translation | : Vol. 5, Book 39, Hadith 2669 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2970 |
In-book reference | : Book 47, Hadith 22 |
English translation | : Vol. 5, Book 44, Hadith 2970 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5474 |
In-book reference | : Book 50, Hadith 47 |
English translation | : Vol. 6, Book 50, Hadith 5476 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3619 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 30, Hadith 3649 |
Reference | : Sunan an-Nasa'i 660 |
In-book reference | : Book 7, Hadith 35 |
English translation | : Vol. 1, Book 7, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 215 |
In-book reference | : Book 1, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 329 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Vol. 1, Book 2, Hadith 330 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 362 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3178 |
In-book reference | : Book 25, Hadith 94 |
English translation | : Vol. 1, Book 25, Hadith 3180 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1054 |
In-book reference | : Book 10, Hadith 90 |
English translation | : Vol. 2, Book 5, Hadith 1054 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2315 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 10, Hadith 2315 |
That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet (saws) took Jizyah from the Zoroastrians of Hajar."
There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1587 |
In-book reference | : Book 21, Hadith 49 |
English translation | : Vol. 3, Book 19, Hadith 1587 |
That the Prophet (saws) said to a delegation from 'Abdul-Qais: "I order you to give the Khumus from your spoils of war."
He said: There is a story with this Hadith
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1599 |
In-book reference | : Book 21, Hadith 61 |
English translation | : Vol. 3, Book 19, Hadith 1599 |
"The Prophet (saws) had ring made of silver and its stone (Fass) was Ethiopian."
He said: There are narrations on this topic from Ibn 'Umar and Buraidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1739 |
In-book reference | : Book 24, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 1739 |
Ibn Umar reported that Allah's Messenger (may peace be upon him) came out from the house of 'Aisha and said:
Reference | : Sahih Muslim 2905d |
In-book reference | : Book 54, Hadith 61 |
USC-MSA web (English) reference | : Book 41, Hadith 6941 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3439 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Book 23, Hadith 3432 |
Narrated Sa'id ibn al-'As:
The Messenger of Allah (saws) sent AbuSa'id ibn al-'As with an expedition from Medina towards Najd. Aban ibn Sa'id and his companions came to the Messenger of Allah (saws) at Khaybar after it had been captured. The girths of their horses were made of palm fibres. Aban said: Give us a share (from the booty), Messenger of Allah. AbuHurayrah said: I said: Do not give them a share, Messenger of Allah. Aban said: Why are you talking so, Wabr. You have come to us from the peak of Dal. The Prophet (saws) said: Sit down, Aban. The Messenger of Allah (saws) did not give any share to them (from the booty).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2723 |
In-book reference | : Book 15, Hadith 247 |
English translation | : Book 14, Hadith 2717 |
Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”
Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3841 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 5, Book 34, Hadith 3841 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2058 |
In-book reference | : Book 10, Hadith 43 |
English translation | : Vol. 3, Book 10, Hadith 2058 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2511 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 2511 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Yahya related to me from Malik from Abu'z-Zinad from Kharija ibn Zayd ibn Thabit that Zayd ibn Thabit did not sell fruit until the Pleiades were visible, at the end of May.
Malik said, "The way of doing things among us about selling melons, cucumbers, water- melons, and carrots is that it is halal to sell them when it is clear that they have begun to ripen. Then the buyer has what grows until the season is over. There is no specific timing laid down for that because the time is well known with people, and it may happen that the crop will be affected by blight and put a premature end to the season. If blight strikes and a third or more of the crop is damaged, an allowance for that is deducted from the price of purchase."
USC-MSA web (English) reference | : Book 31, Hadith 13 |
Arabic reference | : Book 31, Hadith 1305 |
Yahya related to us from Malik from Ibn Shihab from Humayd ibn Abd ar-Rah man ibn Awf and from Muhammad ibn an-Numan ibn Bashir that they related to him that an-Numan ibn Bashir said that his father Bashir brought him to the Messenger of Allah, may Allah bless him and grant him peace, and said, "I have given this son of mine one of my slaves." The Messenger of Allah, may Allah bless him and grant him peace, said, "Have you given each of your children the same as this?" He said, "No." The Messenger of Allah, may Allah bless him and grant him peace, said, "Then take the slave back."
USC-MSA web (English) reference | : Book 36, Hadith 39 |
Arabic reference | : Book 36, Hadith 1442 |
Yahya related to me from Malik from Safwan ibn Sulaym from Said ibn Salama of the Bani Azraq from al-Mughira ibn Abi Burda of the tribe of Bani Abd ad-Dar that he had heard Abu Hurayra speak about a man who came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! We travel by sea and we do not carry much fresh water with us so if we do wudu with it we go thirsty. Can we do wudu with seawater?" The Messenger of Allah, may Allah bless him and grant him peace, replied, "lts water is pure, and its dead creatures are halal."
USC-MSA web (English) reference | : Book 2, Hadith 12 |
Arabic reference | : Book 2, Hadith 42 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, "People say, 'When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.' "
Abdullah continued, "I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself."
Ibn Umar added, "Perhaps you are one of those who pray folded on their haunches."
Wasi replied, "I don't know, by Allah!"
USC-MSA web (English) reference | : Book 14, Hadith 3 |
Arabic reference | : Book 14, Hadith 460 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Had I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed, then brought to life so I could be killed and then brought to life so I could be killed."
USC-MSA web (English) reference | : Book 21, Hadith 40 |
Arabic reference | : Book 21, Hadith 1000 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2591 |
In-book reference | : Book 23, Hadith 157 |
English translation | : Vol. 3, Book 23, Hadith 2592 |
From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1260 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 1, Book 12, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3901 |
In-book reference | : Book 49, Hadith 301 |
English translation | : Vol. 1, Book 46, Hadith 3901 |
Narrated Aisha, Ummul Mu'minin:
I was sleeping in front of the Prophet (saws) with my legs between him and the qiblah. Shu'bah said: I think she said: I was menstruating.
Abu Dawud said: This tradition has been narrated by al-Zuhri, 'Ata, Abu Bakr b. Hafs, Hisham b. 'Urwah, 'Irak b. Malik, Abu al-Aswad and Tamim b. Salamah; all transmitted from 'Urwah on the authority of 'Aishah. Ibrahim narrated from al-Aswad on the authority of 'Aishah. Abu al-Duha narrated from Masruq on the authority of 'Aishah. Al-Qasim b. Muhammad and Abu Salamah narrated it from 'Aisha. All these narrators did not mention the words "And I was menstruating."
صحيح دون قوله وأنا حائض (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 710 |
In-book reference | : Book 2, Hadith 320 |
English translation | : Book 2, Hadith 710 |
"I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."
This Hadith is Hasan Sahih Gharib. [Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."
It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1755 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 3, Book 22, Hadith 1755 |
Usair b. Jabir reported that a delegation from Kufa came to 'Umar and there was a person amongst them who jeered at Uwais. Thereupon Umar said:
Reference | : Sahih Muslim 2542a |
In-book reference | : Book 44, Hadith 319 |
USC-MSA web (English) reference | : Book 31, Hadith 6170 |
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'Urwa b. Mughira reported his father having said:
Reference | : Sahih Muslim 274f |
In-book reference | : Book 2, Hadith 98 |
USC-MSA web (English) reference | : Book 2, Hadith 529 |
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Narrated AbuSa'id al-Khudri:
One day the Messenger of Allah (saws) entered the mosque. He saw there a man from the Ansar called AbuUmamah.
He said: What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?
He said: I am entangled in cares and debts, Messenger of Allah.
He replied: Shall I not teach you words by which, when you say them, Allah will remove your care, and settle your debt?
He said: Why not, Messenger of Allah?
He said: Say in the morning and evening: "O Allah, I seek refuge in Thee from care and grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee from cowardice and niggardliness, and I seek in Thee from being overcome by debt and being put in subjection by men."
He said: When I did that Allah removed my care and settled my debt.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1555 |
In-book reference | : Book 8, Hadith 140 |
English translation | : Book 8, Hadith 1550 |
Malik related to me from Hisham ibn Urwa from his father from Yahya ibn Abd ar-Rahman ibn Hatib that some slaves of Hatib stole a she-camel belonging to a man from the Muzayna tribe and they slaughtered it. The case was brought before Umar ibn al-Khattab, and Umar ordered Kathir ibn as-Salt to cut off their hands. Then Umar said to Habib, "I think you must be starving them," and he added, "By Allah! I will make you pay such a fine that it will be heavy for you." He enquired of the man from the Muzayna tribe, "What was the price of your camel?" The Muzayni said, "By Allah, I refused to sell her for 400 dirhams.'' Umar said, ''Give him 800 dirhams."
Yahya said that he heard Malik say, "Doubling the price is not the behaviour of our community. What people have settled on among us is that the man is obliged to pay the value of the camel or animal on the day he took it."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Arabic reference | : Book 36, Hadith 1441 |
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
Reference | : Riyad as-Salihin 273 |
In-book reference | : Introduction, Hadith 273 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad saying, "The witr is obligatory (fard)." Al-Mukhdaji said, "I went to Ubada ibn as-Samit and presented myself to him as he was going to the mosque, and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Allah the Majestic and Mighty has written five prayers for mankind, and whoever does them and does not waste anything of them by making light of what is due to them, there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them, there is no pact for him with Allah. If He wishes, He punishes him, and if He wishes, He admits him into the Garden.' "
Sunnah.com reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 14 |
Arabic reference | : Book 7, Hadith 268 |
Yahya related to me from Malik, from Yahya ibn Said, that he heard Said ibn al-Musayyab relating from Abu Hurayra that he was once coming back from Bahrayn, and, when he reached ar-Rabadha, he found a caravan of people from Iraq in ihram, who asked him whether they could eat the meat of some game which they had found with the people of ar- Rabadha, and he told them they could eat it. He said, "Afterwards I had doubts about what I had told them to do, so when I got back to Madina I mentioned the matter to Umar ibn al-Khattab and he said, 'What did you tell them to do?' I said, ' I told them to eat it.' Umar ibn al-Khattab said, threatening me, 'If you had told them to do anything else I would have done something to you.' "
USC-MSA web (English) reference | : Book 20, Hadith 81 |
Arabic reference | : Book 20, Hadith 785 |
From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"
[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1823 |
In-book reference | : Book 25, Hadith 38 |
English translation | : Vol. 3, Book 23, Hadith 1823 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
Suhail reported that Abu Salih used to command us (in these words):
Reference | : Sahih Muslim 2713a |
In-book reference | : Book 48, Hadith 82 |
USC-MSA web (English) reference | : Book 35, Hadith 6551 |
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This tradition has also been transmitted through a different chain of narrators by Ibn ‘Umar to the same effect. This version adds “A woman in the sacred state(while wearing ihram) should not be veiled or wear gloves.
Abu Dawud said This tradition has also been transmitted by Hatim bin Isma’il and Yahya bin Ayyub from Musa bin ‘Uqbah from ‘Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin ‘Uqbah as a statement of Ibn ‘Umar(not of the Prophet). Similarly, this tradition has also been transmitted by ‘Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn ‘Umar (not of the Prophet). Ibrahim bin Sa’id al Madini narrated this tradition from Nafi’ on the authority of Ibn ‘Umar from the Prophet (saws) A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Abu Dawud said Ibrahim bin Sa’id al Madini is a traditionist of Madina. Not many traditions have been narrated by him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1825 |
In-book reference | : Book 11, Hadith 105 |
English translation | : Book 10, Hadith 1821 |
Abu Hurairah said:
Abu Dawud said: The version narrated by al-Zubaidi, Ibn Abi Dhi’b, Ibrahim b. Sa’d, Ma’mar, Shu’aib b. Abi Hamzah on the authority of al-Zuhri has the words: “the part you miss then complete it”. Ibn ‘Uyainah alone narrated from al-Zuhri the words “then offer it afterwards”. And Muhammad b. ‘Amr narrated from Abu Salamah on the authority of Abu Hurairah, and Ja’far b. Rabi’ah narrated from al-A’raj on the authority of Abu Hurairah the words “then complete it”. And Ibn Mas’ud narrated from the Prophet(may peace be upon him) and Abu Qatadah and Anas reported from the Prophet( may peace be upon him) the words” then complete it”.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 572 |
In-book reference | : Book 2, Hadith 182 |
English translation | : Book 2, Hadith 572 |
The above mentioned tradition has also been narrated by Abu Hurairah through a different chain of transmitters. This version goes :
Abu Dawud said : This tradition has also been narrated by Habib b. al-shahid, Humaid, Yunus, and Asim b. al-Ahwal, from Muhammad on the authority of abu Hurairah none of them mentioned what Hammad b. Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad b. Sulaimah and Abu BAkr b. ‘Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad b. zaid narrated that he uttered the takbir and again uttered the takbir.
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1011 |
In-book reference | : Book 2, Hadith 622 |
English translation | : Book 2, Hadith 1006 |
Narrated Anas bin Malik:
The Prophet said to Abu Talha, "Choose one of your boys to serve me." So Abu Talha took me (to serve the Prophet ) by giving me a ride behind him (on his camel). So I used to serve Allah's Apostle whenever he stayed somewhere. I used to hear him saying, "O Allah! I seek refuge with you (Allah) from (worries) care and grief, from incapacity and laziness, from miserliness and cowardice, from being heavily in debt and from being overpowered by other men." I kept on serving him till he returned from (the battle of) Khaibar. He then brought Safiya, the daughter of Huyay whom he had got (from the booty). I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called As-Sahba', he prepared (a special meal called) Hais, and asked me to invite the men who (came and) ate, and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared, whereupon he said, "This mountain loves us and we love it." When he approached Medina, he said, "O Allah! I make the land between its (i.e., Medina's) two mountains a sanctuary, as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them (the people of Medina) in their Mudd and the Sa' (units of measuring).
Reference | : Sahih al-Bukhari 6363 |
In-book reference | : Book 80, Hadith 60 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 374 |
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This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
Narrated Ibn Shihab:
The Messenger of Allah (saws) took out his fifth from the booty of Khaybar, and divided the rest of it among those who attended the battle and among those who were away from it but attend the expedition of al-Hudaybiyyah.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3019 |
In-book reference | : Book 20, Hadith 92 |
English translation | : Book 19, Hadith 3013 |