Narrated Anas:
The Prophet gathered some people of Ansar and said, "The People of Quraish are still close to their Pre-lslamic period of ignorance and have suffered a lot, and I want to help them and attract their hearts (by giving them the war booty). Won't you be pleased that the people take the worldly things) and you take Allah's Apostle with you to your homes?" They said, "Yes, (i.e. we are pleased with this distribution)." The Prophet said, "'If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would take the Ansar's valley or the Ansar's mountain pass."
Reference | : Sahih al-Bukhari 4334 |
In-book reference | : Book 64, Hadith 363 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 623 |
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Narrated Anas:
Some people of the tribe of `Ukl and `Uraina arrived at Medina to meet the Prophet and embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers (i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet ). The Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)
Reference | : Sahih al-Bukhari 4192 |
In-book reference | : Book 64, Hadith 232 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 505 |
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Narrated Ibn `Abbas:
My mother and I were among the weak and oppressed (Muslims at Mecca).
Reference | : Sahih al-Bukhari 4587 |
In-book reference | : Book 65, Hadith 109 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 111 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4667 |
In-book reference | : Book 44, Hadith 219 |
English translation | : Vol. 5, Book 44, Hadith 4671 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2306 |
In-book reference | : Book 12, Hadith 170 |
English translation | : Vol. 3, Book 12, Hadith 2306 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4647 |
In-book reference | : Book 42, Hadith 52 |
English translation | : Book 41, Hadith 4630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2869 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Vol. 4, Book 24, Hadith 2869 |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
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Narrated Sa`id bin Jubair:
`AbdurRahman bin Abza said, "Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) "And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, "When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever." Then I mentioned this to Mujahid who said, "Except the one who regrets (one's crime) . "
Reference | : Sahih al-Bukhari 3855 |
In-book reference | : Book 63, Hadith 80 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 194 |
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Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah ibn Abd al-Qari that his father said, "A man came to Umar ibn al- Khattab from Abu Musa al-Ashari. Umar asked after various people, and he informed him. Then Umar inquired, 'Do you have any recent news?' He said, 'Yes. A man has become a kafir after his Islam.' Umar asked, 'What have you done with him?' He said, 'We let him approach and struck off his head.' Umar said, 'Didn't you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah?' Then Umar said, 'O Allah! I was not present and I did not order it and I am not pleased since it has come to me!' "
USC-MSA web (English) reference | : Book 36, Hadith 16 |
Arabic reference | : Book 36, Hadith 1420 |
Narrated `Abdullah bin Az-Zubair:
When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
Reference | : Sahih al-Bukhari 3129 |
In-book reference | : Book 57, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 358 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1208 |
In-book reference | : Book 8, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2649 |
In-book reference | : Book 21, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 2649 |
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
Reference | : Sahih Muslim 1669e |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Book 16, Hadith 4123 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2526 |
In-book reference | : Book 23, Hadith 92 |
English translation | : Vol. 3, Book 23, Hadith 2527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2439 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 2441 |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
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Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1200 |
In-book reference | : Book 5, Hadith 609 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 987 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Book 42, Hadith 987 |
Narrated Anas:
It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then a painted stove pot (Mikhdab) containing water was brought to Allah's Apostles The pot was small, not broad enough for one to spread one's hand in; yet all the people performed ablution. (The sub narrator said, "We asked Anas, 'How many persons were you?' Anas replied 'We were eighty or more"). (It was one of the miracles of Allah's Apostle).
Reference | : Sahih al-Bukhari 195 |
In-book reference | : Book 4, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 194 |
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Narrated `Abdullah:
The Prophet was asked, "Who are the best people?" He replied: The people of my generation, and then those who will follow (come after) them, and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "When we were young, our elder friends used to prohibit us from taking oaths by saying, 'I bear witness swearing by Allah, or by Allah's Covenant."'
Reference | : Sahih al-Bukhari 6658 |
In-book reference | : Book 83, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 652 |
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Narrated `Aisha:
Allah's Apostle used to pray in his room at night. As the wall of the room was LOW, the people saw him and some of them stood up to follow him in the prayer. In the morning they spread the news. The following night the Prophet stood for the prayer and the people followed him. This went on for two or three nights. Thereupon Allah's Apostle did not stand for the prayer the following night, and did not come out. In the morning, the people asked him about it. He replied, that he way afraid that the night prayer might become compulsory.
Reference | : Sahih al-Bukhari 729 |
In-book reference | : Book 10, Hadith 123 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 696 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1480 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 1, Book 6, Hadith 1480 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3722 |
In-book reference | : Book 18, Hadith 61 |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 241a |
In-book reference | : Book 2, Hadith 37 |
USC-MSA web (English) reference | : Book 2, Hadith 468 |
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Narrated Abu Sa`id:
A woman came to Allah's Apostle and said, "O Allah's Apostle! Men (only) benefit by your teachings, so please devote to us from (some of) your time, a day on which we may come to you so that you may teach us of what Allah has taught you." Allah's Apostle said, "Gather on such-and-such a day at suchand- such a place." They gathered and Allah's Apostle came to them and taught them of what Allah had taught him. He then said, "No woman among you who has lost her three children (died) but that they will screen her from the Fire." A woman among them said, "O Allah's Apostle! If she lost two children?" She repeated her question twice, whereupon the Prophet said, "Even two, even two, even two!" (See Hadith No. 341, Vol. 2)
Reference | : Sahih al-Bukhari 7310 |
In-book reference | : Book 96, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 413 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3480 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 27, Hadith 3510 |
Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal. The people said (to him), "But you fast Al-`Wisal," He said, "Who among you is like me? When I sleep (at night), my Lord makes me eat and drink. But when the people refused to give up Al-Wisal, he fasted Al-Wisal along with them for two days and then they saw the crescent whereupon the Prophet said, "If the crescent had not appeared I would have fasted for a longer period," as if he intended to punish them herewith.
Reference | : Sahih al-Bukhari 7242 |
In-book reference | : Book 94, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 348 |
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Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Reference | : Sahih al-Bukhari 3579 |
In-book reference | : Book 61, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
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Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
The people of knowledge disagreed concerning this, so some of them said that in Paradise there is intercourse but no births. It has been reported like this from Tawus, Mujahid and Ibrahim AnNakha'i. Muhammad said: "Concerning the Hadith of the Prophet SAW: 'When the believer desires a child in Paradise, it shall be in an hour as he desires' Ishaq bin Ibrahim said: 'But he will not desire." Muhammad said: "And it has been reported from Abu Razin Al- 'Uqaili from the Prophet SAW that he said: 'Indeed the people of Paradise shall not have children therein."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2563 |
In-book reference | : Book 38, Hadith 41 |
English translation | : Vol. 4, Book 12, Hadith 2563 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2794 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 41, Hadith 2794 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 798 |
In-book reference | : Book 8, Hadith 117 |
English translation | : Vol. 2, Book 3, Hadith 798 |
Narrated As-Sa'ib ibn Yazid:
As-Sa'ib reported on the authority of a man whom he named: The Messenger of Allah (saws) put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2590 |
In-book reference | : Book 15, Hadith 114 |
English translation | : Book 14, Hadith 2584 |
Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn 'Abd ar-Rahman, from Urwa ibn az-Zubayr, from A'isha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, did hajj on its own.
USC-MSA web (English) reference | : Book 20, Hadith 38 |
Arabic reference | : Book 20, Hadith 745 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade preparing nabidh in a gourd or in a jug smeared with pitch.
USC-MSA web (English) reference | : Book 42, Hadith 6 |
Arabic reference | : Book 42, Hadith 1545 |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
[Al-Bukhari and Muslim].
Another narration is: After the Messenger of Allah (PBUH) had thrown pebbles at Jamrah and sacrificed an animal, he turned the right side of his head towards the barber who shaved it for him. Then he called Abu Talhah Ansari (May Allah be pleased with him) and gave his hair to him. Then he turned his head to the left side and asked the barber to shave it. He gave the hair to Abu Talhah and told him, "Distribute it among the people."
Reference | : Riyad as-Salihin 726 |
In-book reference | : Book 1, Hadith 47 |
Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:
Reference | : Sahih Muslim 2905f |
In-book reference | : Book 54, Hadith 63 |
USC-MSA web (English) reference | : Book 41, Hadith 6943 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2788 |
In-book reference | : Book 11, Hadith 30 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1836 |
In-book reference | : Book 6, Hadith 63 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4568 |
In-book reference | : Book 23, Hadith 53 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2024 |
In-book reference | : Book 11, Hadith 304 |
English translation | : Book 10, Hadith 2019 |
Narrated Abu Sa`id Al-Khudri:
During the lifetime of Allah's Apostle, some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allah's Apostle When Allah's Apostle returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:-- "Think not that those who rejoice in what they have done, and love to be praised for what they have not done.." (3.188)
Reference | : Sahih al-Bukhari 4567 |
In-book reference | : Book 65, Hadith 89 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 90 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3152 |
In-book reference | : Book 25, Hadith 68 |
English translation | : Vol. 1, Book 25, Hadith 3154 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4922 |
In-book reference | : Book 43, Hadith 150 |
English translation | : Book 42, Hadith 4904 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Abu Murra, the mawla of Aqil ibn Abi Talib from Abu Waqid al-Laythi that the Messenger of Allah, may Allah bless him and grant him peace, was sitting in the mosque with some people when three people came in. Two came toward the Messenger of Allah, may Allah bless him and grant him peace, and one went away. When the two stopped at the assembly of the Messenger of Allah, may Allah bless him and grant him peace, they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah, may Allah bless him and grant him peace, finished, he said, "Shall I tell you about three people? One of them sought shelter with Allah, so Allah gave him shelter. The other was shy, so Allah was shy to him. The other turned away, so Allah turned away from him."
Sunnah.com reference | : Book 53, Hadith 4 |
USC-MSA web (English) reference | : Book 53, Hadith 4 |
Arabic reference | : Book 53, Hadith 1762 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2425 |
In-book reference | : Book 9, Hadith 195 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3707 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 33, Hadith 3737 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4336 |
In-book reference | : Book 37, Hadith 237 |
English translation | : Vol. 5, Book 37, Hadith 4336 |
Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4472 |
In-book reference | : Book 40, Hadith 122 |
English translation | : Book 39, Hadith 4457 |
Narrated Abu Sa`id Al-Khudri:
A bedouin came to the Prophet and said, "O Allah's Apostle! Who is the best of mankind!" The Prophet said, "A man who strives for Allah's Cause with his life and property, and also a man who lives (all alone) in a mountain path among the mountain paths to worship his Lord and save the people from his evil."
Reference | : Sahih al-Bukhari 6494 |
In-book reference | : Book 81, Hadith 83 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 501 |
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Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 438a |
In-book reference | : Book 4, Hadith 144 |
USC-MSA web (English) reference | : Book 4, Hadith 878 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 704 |
In-book reference | : Book 8, Hadith 17 |
English translation | : Vol. 1, Book 8, Hadith 705 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 680 |
In-book reference | : Book 2, Hadith 290 |
English translation | : Book 2, Hadith 680 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4064 |
In-book reference | : Book 36, Hadith 139 |
English translation | : Vol. 5, Book 36, Hadith 4064 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 276 |
In-book reference | : Book 2, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2261 |
In-book reference | : Book 9, Hadith 36 |
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
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Malik related to me from Yahya ibn Said from Amra bint Abd ar- Rahman that Barira came asking the help of A'isha, umm al-muminin. A'isha said, "If your masters agree that I pay them your price in one lump sum and set you free I will do it." Barira mentioned that to her masters and they said, "No, not unless your wala' is ours." Yahya ibn Said added that Amra bint Abd ar-Rahman claimed that A'isha mentioned that to the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace said, "Buy her and set her free. The wala' only belongs to the one who sets free."
USC-MSA web (English) reference | : Book 38, Hadith 19 |
Arabic reference | : Book 38, Hadith 1484 |
"I heard my father saying in the presence of the enemy: 'The Messenger of Allah (saws) said: "Indeed, the gates of Paradise are under the shadows of the swords.'" A man among the people with ragged appearance said: 'Have you heard what you mentioned from the Messenger of Allah (saws) ?' He said: 'Yes.' So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed."
[Abu 'Eisa said:] This Hadith is Sahih Gharib. We do not know it except as a narration of Ja'far bin Sulaiman [Ad-Dubai']. (One of the narrators) Abu 'Imran Al-Jawni's name is 'Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: "That is his name."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1659 |
In-book reference | : Book 22, Hadith 42 |
English translation | : Vol. 3, Book 20, Hadith 1659 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:
Reference | : Sahih Muslim 1167c |
In-book reference | : Book 13, Hadith 277 |
USC-MSA web (English) reference | : Book 6, Hadith 2627 |
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Ibn Mas'ud (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur (last meal before daybreak during the month of Ramadan) for he announces Adhan (or he calls) at (the fag end of) the night to make him turn who stands for prayer among you, and to awaken those who are sleeping among you. And he said:
Reference | : Sahih Muslim 1093a |
In-book reference | : Book 13, Hadith 47 |
USC-MSA web (English) reference | : Book 6, Hadith 2404 |
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"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1699 |
In-book reference | : Book 23, Hadith 30 |
English translation | : Vol. 3, Book 21, Hadith 1699 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3369 |
In-book reference | : Book 47, Hadith 421 |
English translation | : Vol. 5, Book 44, Hadith 3369 |
Narrated An-Nazzal:
Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and said, "Some people dislike to drink while standing, but I saw the Prophet doing (drinking water) as you have seen me doing now."
Reference | : Sahih al-Bukhari 5615 |
In-book reference | : Book 74, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 519 |
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Narrated Abu Huraira:
The Prophet said, "Allah did not send any prophet but shepherded sheep." His companions asked him, "Did you do the same?" The Prophet replied, "Yes, I used to shepherd the sheep of the people of Mecca for some Qirats."
Reference | : Sahih al-Bukhari 2262 |
In-book reference | : Book 37, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 463 |
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Reference | : Sunan an-Nasa'i 4436 |
In-book reference | : Book 43, Hadith 76 |
English translation | : Vol. 5, Book 43, Hadith 4441 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3503 |
In-book reference | : Book 31, Hadith 68 |
English translation | : Vol. 4, Book 31, Hadith 3503 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abu Salama that she saw Zaynab bint Jahsh, the wife of Abd ar-Rahman ibn Awf, and she used to bleed as if menstruating. She would do ghusl and pray.
USC-MSA web (English) reference | : Book 2, Hadith 108 |
Arabic reference | : Book 2, Hadith 137 |
[Muslim].
Reference | : Riyad as-Salihin 181 |
In-book reference | : Introduction, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3709 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Vol. 4, Book 33, Hadith 3739 |
Narrated 'Ubaidullah Ibn `Abdullah bin `Utba:
I went to `Aisha and asked her to describe to me the illness of Allah's Apostle. `Aisha said, "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied, 'No. O Allah's Apostle! They are waiting for you.' He added, 'Put water for me in a trough." `Aisha added, "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said, 'No, they are waiting for you. O Allah's Apostle,' He again said, 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said, 'Have the people prayed?' We replied, 'No, they are waiting for you. O Allah's Apostle.' He said, 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked, 'Have the people prayed?' We said, 'No, they are waiting for you. O Allah's Apostle! The people were in the mosque waiting for the Prophet for the `Isha prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said, 'Allah's Apostle orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked `Umar to lead the prayer but `Umar replied, 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zuhr prayer with the help of two persons one of whom was Al-`Abbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." 'Ubaidullah added "I went to `Abdullah bin `Abbas and asked him, Shall I tell you what Aisha has told me about the fatal illness of the Prophet?' Ibn `Abbas said, 'Go ahead. I told him her narration and he did not deny anything of it but asked whether `Aisha told me the name of the second person (who helped the Prophet ) along with Al-Abbas. I said. 'No.' He said, 'He was `Ali (Ibn Abi Talib).
Reference | : Sahih al-Bukhari 687 |
In-book reference | : Book 10, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 655 |
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"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
Narrated `Urwa bin Az-Zubair:
That he asked `Aisha regarding the Statement of Allah: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry women of their choice other than those orphan girls." `Aisha added," The people asked Allah's Apostle his instructions after the revelation of this Divine Verse whereupon Allah revealed: "They ask your instruction regarding women " (4.127) `Aisha further said, "And the Statement of Allah: "And yet whom you desire to marry." (4.127) as anyone of you refrains from marrying an orphan girl (under his guardianship) when she is lacking in property and beauty." `Aisha added, "So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would refrain from marrying them if they were lacking in property and beauty."
Reference | : Sahih al-Bukhari 4574 |
In-book reference | : Book 65, Hadith 96 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 98 |
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Narrated Sa`d bin Abu Waqqas:
The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, "May Allah bestow His Mercy on Ibn Afra (Sa`d bin Khaula)." I said, "O Allah's Apostle! May I will all my property (in charity)?" He said, "No." I said, "Then may I will half of it?" He said, "No". I said, "One third?" He said: "Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you." At that time Sa`d had only one daughter.
Reference | : Sahih al-Bukhari 2742 |
In-book reference | : Book 55, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 5 |
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Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
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Narrated `Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."
Reference | : Sahih al-Bukhari 1822 |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 48 |
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Narrated Abu Hazim:
Some men came to Sahl bin Sa`d to ask him about the pulpit. He replied, "Allah's Apostle sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Apostle . Allah's Apostle ordered it to be placed in the mosque: so, it was put and he sat on it.
Reference | : Sahih al-Bukhari 2094 |
In-book reference | : Book 34, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 307 |
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Narrated Salama bin Al-Akwa`:
The Prophet passed by some people of the tribe of Bani Aslam who were practicing archery. The Prophet said, "O Bani Isma`il ! Practice archery as your father Isma`il was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Apostle said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet said, "Throw, and I am with all of you."
Reference | : Sahih al-Bukhari 2899 |
In-book reference | : Book 56, Hadith 113 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 148 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 410 |
In-book reference | : Book 2, Hadith 263 |
English translation | : Vol. 1, Book 2, Hadith 410 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1262 |
In-book reference | : Book 5, Hadith 460 |
English translation | : Vol. 1, Book 5, Hadith 1262 |
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1792 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 1792 |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1438h |
In-book reference | : Book 16, Hadith 153 |
USC-MSA web (English) reference | : Book 8, Hadith 3378 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab said to the corner of the Black Stone while he was doing tawaf of the House, "You are only a stone, and if I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you, I would not do so." Then he kissed it.
Malik said, "I have heard some of the people of knowledge recommending someone doing tawaf of the House to put his hand to his mouth when he takes it from the Yamani corner."
USC-MSA web (English) reference | : Book 20, Hadith 116 |
Arabic reference | : Book 20, Hadith 819 |
Narrated Abu Jamra:
I asked Ibn `Abbas about Hajj-at-Tamattu`. He ordered me to perform it. I asked him about the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others." It seemed that some people disliked it (Hajj-at-Tamattu`). I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-at-Tamattu`)" I went to Ibn `Abbas and narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu`ba that the call in the dream was. "An accepted `Umra and Hajj-Mabrur. "
Reference | : Sahih al-Bukhari 1688 |
In-book reference | : Book 25, Hadith 167 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 747 |
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Narrated Saburah ibn Ma'bad al-Juhani:
The Prophet (saws) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.
(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3068 |
In-book reference | : Book 20, Hadith 141 |
English translation | : Book 19, Hadith 3062 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 984 |
In-book reference | : Book 42, Hadith 20 |
English translation | : Book 42, Hadith 984 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2207 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Vol. 3, Book 12, Hadith 2207 |
Narrated Ibn `Abbas:
The Prophet said, "The people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, "Are these people my followers?' He said, 'No, but look towards the horizon.' I looked and saw a very large multitude of people. Gabriel said. 'Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur'an) and not to see evil omen in things, and they used to put their trust (only) in their Lord." On hearing that, 'Ukasha bin Mihsan got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, "O Allah, make him one of them." Then another man got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, 'Ukasha has preceded you."
Reference | : Sahih al-Bukhari 6541 |
In-book reference | : Book 81, Hadith 130 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 549 |
(deprecated numbering scheme) |
Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”
Harun said “This is Hashim’s version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2654 |
In-book reference | : Book 15, Hadith 178 |
English translation | : Book 14, Hadith 2648 |
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4128 |
In-book reference | : Book 34, Hadith 109 |
English translation | : Book 33, Hadith 4116 |
This tradition has been transmitted through a different chain by Abu Mas’ud This version has words ; “If they are equally versed in recitation, then the one who has most knowledge of the Sunnah ; if they are equal with regard to (the knowledge of) the Sunnah, then the earliest of them to emigrate (to medina)”. He did not narrate the words; “ The earliest of them in recitation”.
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 584 |
In-book reference | : Book 2, Hadith 194 |
English translation | : Book 2, Hadith 584 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2624 |
In-book reference | : Book 15, Hadith 148 |
English translation | : Book 14, Hadith 2618 |
It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said:
Reference | : Sahih Muslim 1851a |
In-book reference | : Book 33, Hadith 90 |
USC-MSA web (English) reference | : Book 20, Hadith 4562 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4069 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4074 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 146 |
In-book reference | : Book 1, Hadith 139 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1295 |
In-book reference | : Book 4, Hadith 706 |