Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 129 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 129 |
Narrated Abdullah ibn Ja'far:
The Prophet (saws) gave the children of Ja'far three day' time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4192 |
In-book reference | : Book 35, Hadith 34 |
English translation | : Book 34, Hadith 4180 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason.
Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of 'Ali from the Prophet (saws). This version adds: "and an old man who is feeble-minded."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4403 |
In-book reference | : Book 40, Hadith 53 |
English translation | : Book 39, Hadith 4389 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2258 |
In-book reference | : Book 13, Hadith 84 |
English translation | : Book 12, Hadith 2250 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2286 |
In-book reference | : Book 13, Hadith 112 |
English translation | : Book 12, Hadith 2279 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2124 |
In-book reference | : Book 12, Hadith 79 |
English translation | : Book 11, Hadith 2119 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3029 |
In-book reference | : Book 20, Hadith 102 |
English translation | : Book 19, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2087 |
In-book reference | : Book 10, Hadith 72 |
English translation | : Vol. 3, Book 10, Hadith 2087 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 601 |
In-book reference | : Book 5, Hadith 38 |
Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
Reference | : Musnad Ahmad 1245 |
In-book reference | : Book 5, Hadith 652 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 417 |
In-book reference | : Book 3, Hadith 122 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2953 |
In-book reference | : Book 11, Hadith 188 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3336 |
In-book reference | : Book 13, Hadith 250 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2451 |
In-book reference | : Book 9, Hadith 220 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1315 |
In-book reference | : Book 4, Hadith 724 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4331 |
In-book reference | : Book 22, Hadith 24 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3900 |
In-book reference | : Book 19, Hadith 112 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3505 |
In-book reference | : Book 16, Hadith 53 |
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1182a |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Book 7, Hadith 2661 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2263 |
In-book reference | : Book 22, Hadith 174 |
English translation | : Vol. 3, Book 22, Hadith 2265 |
Narrated `Aisha:
A group of people said to the Prophet, "Some people bring us meat and we do not know whether they have mentioned Allah's Name or not on slaughtering the animal." He said, "Mention Allah's Name on it and eat." Those people had embraced Islam recently.
Reference | : Sahih al-Bukhari 5507 |
In-book reference | : Book 72, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 415 |
(deprecated numbering scheme) |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 38 |
In-book reference | : Book 1, Hadith 37 |
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year, that will be accepted from him.”
Abu Dawud said (I was doubtful) up to here, and retained correctly onward “and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year, that will be accepted from him, and nothing extra will be demanded along with it. If anyone possesses only four Camels, no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty, one goat is to be given. Over one hundred and twenty up to two hundred, two goats are to be given. If they exceed two hundred reaching three hundred, three goats are to be given. If they exceed three hundred, a goat is to be for every hundred. An old sheep, one with a defect in the eye, or a male goat is not to be accepted as sadaqah (zakat) unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah(zakat). Regarding what belongs to two partners, they can make claims for restitution from one another with equity, If a man’s pasturing animals are less than forty, no sadaqah(zakat) is due on them unless their owner wishes. On sliver dirhams a fortieth is payable, but if there are only a hundred and ninety, nothing is payable unless their owner wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1567 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1562 |
Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
USC-MSA web (English) reference | : Book 20, Hadith 228 |
Arabic reference | : Book 20, Hadith 925 |
Narrated Abu Wail:
`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77) Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)
Reference | : Sahih al-Bukhari 2669, 2670 |
In-book reference | : Book 52, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 836 |
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It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
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Wa'il reported it on the authority of his father Hujr:
Reference | : Sahih Muslim 139b |
In-book reference | : Book 1, Hadith 266 |
USC-MSA web (English) reference | : Book 1, Hadith 258 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1288 |
In-book reference | : Book 13, Hadith 110 |
English translation | : Vol. 2, Book 13, Hadith 1289 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) taught us the address in case of some need:
Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle.
"You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success."
The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2118 |
In-book reference | : Book 12, Hadith 73 |
English translation | : Book 11, Hadith 2113 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2495 |
In-book reference | : Book 9, Hadith 263 |
Reference | : Hisn al-Muslim 215 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 409 |
In-book reference | : Book 22, Hadith 13 |
English translation | : Book 22, Hadith 409 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you die, your place will be shown to you in the morning and the evening. If you are one of the people of the Garden, then you will be with the people of the Garden, and if you are one of the people of the Fire, then you will be with the people of the Fire. You will be told, 'This is your place of waiting until Allah raises you on the day of rising.' "
USC-MSA web (English) reference | : Book 16, Hadith 48 |
Arabic reference | : Book 16, Hadith 570 |
Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Reference | : Sahih al-Bukhari 4483 |
In-book reference | : Book 65, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I have said: "By Allah, I will fast all the days and pray all the nights as long as I live." On that, Allah's Apostle asked me. "Are you the one who says: 'I will fast all the days and pray all the nights as long as I live?' " I said, "Yes, I have said it." He said, "You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year." I said, "O Allah's Apostle! I can do (fast) more than this." He said, "Fast on every third day. I said: I can do (fast) more than that, He said: "Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting." I said, "O Allah's Apostle! I can do (fast) more than that." He said, "There is nothing better than that."
Reference | : Sahih al-Bukhari 3418 |
In-book reference | : Book 60, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 629 |
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Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 753 |
In-book reference | : Book 5, Hadith 185 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2054 |
In-book reference | : Book 7, Hadith 97 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3377 |
In-book reference | : Book 13, Hadith 289 |
Ahnaf b. Qais reported:
Reference | : Sahih Muslim 992a |
In-book reference | : Book 12, Hadith 43 |
USC-MSA web (English) reference | : Book 5, Hadith 2176 |
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Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.
Reference | : Sahih al-Bukhari 4671 |
In-book reference | : Book 65, Hadith 193 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 193 |
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Narrated Sahl bin Abi Hathma:
`Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon `Abdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. `Abdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Mas`ud came to the Prophet and `Abdur Rahman intended to talk, but the Prophet said (to him), "Let the eldest of you speak." as `Abdur-Rahman was the youngest:. `Abdur-Rahman kept silent and the other two spoke. The Prophet said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet himself paid the blood money (of `Abdullah). (See Hadith No. 36 Vol. 9.)
Reference | : Sahih al-Bukhari 3173 |
In-book reference | : Book 58, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 398 |
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Anas reported:
Reference | : Sahih Muslim 376d |
In-book reference | : Book 3, Hadith 157 |
USC-MSA web (English) reference | : Book 3, Hadith 734 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3305 |
In-book reference | : Book 29, Hadith 55 |
English translation | : Vol. 4, Book 29, Hadith 3305 |
Narrated `Abdur-Rahman bin Humaid Az-Zuhri:
I heard `Umar bin `Abdul-Aziz asking As-Sa'ib, the nephew of An-Nimr. "What have you heard about residing in Mecca?" The other said, "I heard Al-Ala bin Al-Hadrami saying, Allah's Apostle said: An Emigrant is allowed to stay in Mecca for three days after departing from Mina (i.e. after performing all the ceremonies of Hajj)"
Reference | : Sahih al-Bukhari 3933 |
In-book reference | : Book 63, Hadith 158 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 270 |
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Narrated Abu Bakr:
The Prophet said, "Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumad (ath-thani) and Sha'ban."
Reference | : Sahih al-Bukhari 4662 |
In-book reference | : Book 65, Hadith 184 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 184 |
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Reference | : Sahih al-Bukhari 5335 |
In-book reference | : Book 68, Hadith 80 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Yahya related to me from Malik from Afif ibn Amr as-Sahmi that Ata ibn Yasar said, "I asked Abdullah ibn Amr ibn al-As and Kab al Ahbar about someone who was uncertain in his prayer, and did not know whether he had prayed three or four rakas. Both of them said, 'He should pray another raka and then do two sajdas from the sitting position.' "
Sunnah.com reference | : Book 3, Hadith 68 |
USC-MSA web (English) reference | : Book 3, Hadith 68 |
Arabic reference | : Book 3, Hadith 215 |
Narrated Al-A'raj:
Abu Huraira said, Allah's Apostle said, "By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life)." Abu Huraira used to repeat those words three times and I testify to it with Allah's Oath.
Reference | : Sahih al-Bukhari 7227 |
In-book reference | : Book 94, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 333 |
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Narrated Ibn Juraij:
`Ata' said, "I heard Jabir bin `Abdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' " I asked `Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" `Ata' replied, "No."
Reference | : Sahih al-Bukhari 1719 |
In-book reference | : Book 25, Hadith 197 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 777 |
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Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Reference | : Sahih Muslim 1160 |
In-book reference | : Book 13, Hadith 250 |
USC-MSA web (English) reference | : Book 6, Hadith 2600 |
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This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by 'Isa but with this (variation):
Reference | : Sahih Muslim 1306e |
In-book reference | : Book 15, Hadith 364 |
USC-MSA web (English) reference | : Book 7, Hadith 2999 |
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Anas reported that when Allah's Messenger (may peace be upon him) ate food he licked his three fingers, and he said:
Reference | : Sahih Muslim 2034 |
In-book reference | : Book 36, Hadith 180 |
USC-MSA web (English) reference | : Book 23, Hadith 5049 |
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'Abdullah b. Zaid b. 'Asim al-Mazini reported:
Reference | : Sahih Muslim 236 |
In-book reference | : Book 2, Hadith 26 |
USC-MSA web (English) reference | : Book 2, Hadith 457 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first."
Sunnah.com reference | : Book 47, Hadith 13 |
USC-MSA web (English) reference | : Book 47, Hadith 13 |
Arabic reference | : Book 47, Hadith 1648 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 300 |
In-book reference | : Book 2, Hadith 152 |
English translation | : Vol. 1, Book 2, Hadith 300 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3745 |
In-book reference | : Book 49, Hadith 142 |
English translation | : Vol. 1, Book 46, Hadith 3745 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2993 |
In-book reference | : Book 47, Hadith 45 |
English translation | : Vol. 5, Book 44, Hadith 2993 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 375 |
In-book reference | : Introduction, Hadith 375 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1337 |
In-book reference | : Book 13, Hadith 159 |
English translation | : Vol. 2, Book 13, Hadith 1338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1736 |
In-book reference | : Book 20, Hadith 139 |
English translation | : Vol. 2, Book 20, Hadith 1737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1753 |
In-book reference | : Book 20, Hadith 156 |
English translation | : Vol. 2, Book 20, Hadith 1754 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2962 |
In-book reference | : Book 24, Hadith 345 |
English translation | : Vol. 3, Book 24, Hadith 2965 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1958 |
In-book reference | : Book 21, Hadith 141 |
English translation | : Vol. 3, Book 21, Hadith 1960 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4553 |
In-book reference | : Book 44, Hadith 105 |
English translation | : Vol. 5, Book 44, Hadith 4557 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4987 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 6, Book 47, Hadith 4990 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5428 |
In-book reference | : Book 50, Hadith 1 |
English translation | : Vol. 6, Book 50, Hadith 5430 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5652 |
In-book reference | : Book 51, Hadith 114 |
English translation | : Vol. 6, Book 51, Hadith 5655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 565 |
In-book reference | : Book 6, Hadith 72 |
English translation | : Vol. 1, Book 6, Hadith 566 |
Narrated AbuTamimah al-Hujaymi:
When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur'an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Messenger of Allah (saws), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur'an) till the sun had risen.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1415 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Book 7, Hadith 1410 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (saws) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2309 |
In-book reference | : Book 13, Hadith 135 |
English translation | : Book 12, Hadith 2302 |
Narrated Hudhayfah ibn al-Yaman:
I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah (saws) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4243 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Book 36, Hadith 4231 |
Narrated Ali ibn AbuTalib:
Ibn Abbas said: A lunatic woman passed by Ali ibn AbuTalib. He then mentioned the rest of the tradition to the same effect as Uthman mentioned. This version has: Do you not remember that the Messenger of Allah (saws) has said: There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a sleeper till he awakes, and a boy till he reaches puberty?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4401 |
In-book reference | : Book 40, Hadith 51 |
English translation | : Book 39, Hadith 4387 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2297 |
In-book reference | : Book 13, Hadith 123 |
English translation | : Book 12, Hadith 2290 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 316 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 316 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 557 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 557 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 604 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Vol. 1, Book 1, Hadith 604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2442 |
In-book reference | : Book 16, Hadith 7 |
English translation | : Vol. 3, Book 16, Hadith 2442 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2631 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Vol. 3, Book 21, Hadith 2631 |
Grade: | Sahih (Darussalam), al-Bukhari (160) and Muslim (277)] (Darussalam) |
Reference | : Musnad Ahmad 493 |
In-book reference | : Book 4, Hadith 86 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 8 |
In-book reference | : Book 1, Hadith 7 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 77 |
In-book reference | : Book 1, Hadith 71 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 347 |
In-book reference | : Book 3, Hadith 59 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2984 |
In-book reference | : Book 11, Hadith 218 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3228 |
In-book reference | : Book 13, Hadith 146 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3292 |
In-book reference | : Book 13, Hadith 207 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاث أَو أَربع
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4323, 4324 |
In-book reference | : Book 22, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 319 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Book 15, Hadith 319 |
Sunnah.com reference | : Book 7, Hadith 163 |
English translation | : Book 7, Hadith 917 |
Arabic reference | : Book 7, Hadith 911 |
Narrated Ibn `Abbas:
All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them.
Reference | : Sahih al-Bukhari 4920 |
In-book reference | : Book 65, Hadith 440 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 442 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Zam'ah:
When the illness of the Messenger of Allah (saws) became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam'ah went out and found that Umar was present among the people and AbuBakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered "Allah is Most Great". When the Messenger of Allah (saws) heard his voice, as Umar had a loud voice, he said: Where is AbuBakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for AbuBakr. He came after Umar had led the people in that prayer. He then led the people in prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4660 |
In-book reference | : Book 42, Hadith 65 |
English translation | : Book 41, Hadith 4643 |
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Narrated AbuSa'id al-Khudri ; Anas ibn Malik:
The Prophet (saws) said: Soon there will appear disagreement and dissension in my people; there will be people who will be good in speech and bad in work. They recite the Qur'an, but it does not pass their collar-bones. They will swerve from the religion as an animal goes through the animal shot at. They will not return to it till the arrow comes back to its notch. They are worst of the people and animals. Happy is the one who kills them and they kill him. They call to the book of Allah, but they have nothing to do with it. He who fights against them will be nearer to Allah than them (the rest of the people). The people asked: What is their sign? He replied: They shave the head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4765 |
In-book reference | : Book 42, Hadith 170 |
English translation | : Book 41, Hadith 4747 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 201 |
In-book reference | : Book 9, Hadith 46 |
English translation | : Book 9, Hadith 201 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 303 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1540 |
In-book reference | : Book 17, Hadith 30 |