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Anas bin Malik (RAA) narrated, "The first Li'an that took place in Islam was when Hilal bin Umaiyah accused his wife of having committed adultery with Shuraik bin Sahma.' Thereupon the Messenger of Allah (PBUH) said to him, "Either you produce evidence (for your claim) or you will receive punishment on your back (i.e. flogged for your accusation of it is false." (refer to hadith no.1138). Related by Abu Ya'la with a trustworthy chain of narrators.
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { أَوَّلَ لِعَانٍ كَانَ فِي اَلْإِسْلَامِ أَنَّ شَرِيكَ بْنُ سَمْحَاءَ قَذَفَهُ هِلَالُ بْنُ أُمَيَّةَ بِاِمْرَأَتِهِ, فَقَالَ لَهُ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -
"اَلْبَيِّنَةَ وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ " } اَلْحَدِيثَ أَخْرَجَهُ أَبُو يَعْلَي, وَرِجَالُهُ ثِقَاتٌ 1 .
| Sunnah.com reference | : Book 10, Hadith 20 |
| English translation | : Book 10, Hadith 1263 |
| Arabic reference | : Book 10, Hadith 1224 |
Bulugh al-Maram 1377
Narrated 'Abdur-Rahman bin Samura (RA):
Allah's Messenger (SAW) said, "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath."
In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَمُرَةٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ وَإِذَا حَلَفْتَ عَلَى يَمِينٍ, فَرَأَيْتُ غَيْرَهَا خَيْراً مِنْهَا, فَكَفِّرْ عَنْ يَمِينِكَ, وَائْتِ اَلَّذِي هُوَ خَيْرٌ" } مُتَّفَقٌ عَلَيْهِ 1 . وَفِي لَفْظٍ لِلْبُخَارِيِّ: { " فَائِت اَلَّذِي هُوَ خَيْرٌ, وَكَفِّرْ عَنْ يَمِينِكَ" } 2 .
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: { " فَكَفِّرْ عَنْ يَمِينِكَ, ثُمَّ اِئْتِ اَلَّذِي هُوَ خَيْرٌ" } وَإِسْنَادُهَا صَحِيحٌ 3 .
| Reference | : Bulugh al-Maram 1377 |
| In-book reference | : Book 13, Hadith 4 |
| English translation | : Book 13, Hadith 1377 |
Narrated 'Aishah (RA):
'Amrah (RA) daughter al-Jaun sought refuge (in Allah) from Allah's Messenger (SAW) when she was brought in to him - meaning when he married her - and he said, "You have sought refuge in the One Worthy of seeking refuge in." Then he divorced her, and commanded Usama who gave her three garments as a gift (i.e. dowry).
[Ibn Majah reported it, but there is a rejected narrator in its chain of narrators].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- { أَنَّ عَمْرَةَ بِنْتَ اَلْجَوْنِ تَعَوَّذَتْ مِنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -حِينَ أُدْخِلَتْ عَلَيْهِ - تَعْنِي: لَمَّا تَزَوَّجَهَا - فَقَالَ :
" لَقَدْ عُذْتِ بِمَعَاذٍ " , فَطَلَّقَهَا , وَأَمَرَ أُسَامَةَ فَمَتَّعَهَا بِثَلَاثَةِ أَثْوَابٍ } أَخْرَجَهُ اِبْنُ مَاجَهْ , وَفِي إِسْنَادِهِ رَاوٍ مَتْرُوكٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 84 |
| English translation | : Book 8, Hadith 1047 |
| Arabic reference | : Book 8, Hadith 1036 |
Sahih Muslim 1057 b
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters. And In the hadith transmitted by Ikrima b. 'Ammir there is an addition:
" He (the bedouin) pulled his (mantle) so violently that the Apostle of Allah (may peace be upon him) was drifted very close to the bedouin." And in the hadith transmitted by Hammam, (the words are):" He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (may peace be upon him)."
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَمَّامٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، ح وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كُلُّهُمْ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ، بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ . وَفِي حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ جَبَذَهُ إِلَيْهِ جَبْذَةً رَجَعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي نَحْرِ الأَعْرَابِيِّ . وَفِي حَدِيثِ هَمَّامٍ فَجَاذَبَهُ حَتَّى انْشَقَّ الْبُرْدُ وَحَتَّى بَقِيَتْ حَاشِيَتُهُ فِي عُنُقِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1057b |
| In-book reference | : Book 12, Hadith 167 |
| USC-MSA web (English) reference | : Book 5, Hadith 2297 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3462
It was
narrated that Umm Qais bint Mihsan said:
“I brought a son of
mine
to the Prophet (saw), and I had pressed on an area of his throat
due
to tonsillitis. He said: ‘Why do you poke your children with this
pressing?’ You should use this aloeswood, for in it there are seven
cures. It should be inhaled for pustules in the throat, and given in
the side of the mouth for pleurisy.”
(Another chain) from Umm Qais bint Mihsan, from the Prophet (saw) with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، قَالَتْ دَخَلْتُ بِابْنٍ لِي عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَقَدْ أَعْلَقْتُ عَلَيْهِ مِنَ الْعُذْرَةِ فَقَالَ
" عَلاَمَ تَدْغَرْنَ أَوْلاَدَكُنَّ بِهَذَا الْعِلاَقِ عَلَيْكُمْ بِهَذَا الْعُودِ الْهِنْدِيِّ فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ يُسْعَطُ بِهِ مِنَ الْعُذْرَةِ وَيُلَدُّ بِهِ مِنْ ذَاتِ الْجَنْبِ " .
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ . قَالَ يُونُسُ أَعْلَقْتُ يَعْنِي غَمَزْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3462 |
| In-book reference | : Book 31, Hadith 27 |
| English translation | : Vol. 4, Book 31, Hadith 3462 |
Sunan Ibn Majah 2804
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“What do
you say among yourselves about the martyr?” They said: “The one
who is killed in the cause of Allah.” He said: “In that case the
martyrs among my nation would be few. Whoever is killed in the cause
of Allah is a martyr; whoever dies in the cause of Allah is a martyr;
whoever dies of a stomach disease is a martyr; and whoever dies of
the plague is a martyr.”
Another chain narrates with the addition of "and the drowned is a martyr."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَا تَقُولُونَ فِي الشَّهِيدِ فِيكُمْ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ . قَالَ " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْمَطْعُونُ شَهِيدٌ " .
قَالَ سُهَيْلٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، وَزَادَ، فِيهِ " وَالْغَرِقُ شَهِيدٌ " .
| Reference | : Sunan Ibn Majah 2804 |
| In-book reference | : Book 24, Hadith 52 |
| English translation | : Vol. 4, Book 24, Hadith 2804 |
Jami` at-Tirmidhi 1858 b
It is narrated with this chain of narration, from 'Aishah who said:
"The Prophet (saws) was eating food with six of his Companions. A Bedouin came and ate it in two mouthfuls. So the Messenger of Allah (saws) said: "As for him, had he mentioned (Allah's Name), it would have been enough for all of you."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Kulthum is the daughter of Muhammad bin Abi Bakr As-Siddiq, may Allah be pleased with them.
وَبِهَذَا الإِسْنَادِ عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْكُلُ طَعَامًا فِي سِتَّةٍ مِنْ أَصْحَابِهِ فَجَاءَ أَعْرَابِيٌّ فَأَكَلَهُ بِلُقْمَتَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَا إِنَّهُ لَوْ سَمَّى لَكَفَاكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأُمُّ كُلْثُومٍ هِيَ بِنْتُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1858 b |
| In-book reference | : Book 25, Hadith 76 |
| English translation | : Vol. 3, Book 23, Hadith 1858 |
Jami` at-Tirmidhi 1217
Narrated Ibn 'Abbas:
That the Messenger of Allah (saws) said to the people of weights and measures: "Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for."
[Abu 'Eisa said:] We do not know this Hadith to be Marfu' except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadith. This has been reported as Maquf narration from Ibn 'Abbas with a Sahih chain of narration.
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ حُسَيْنِ بْنِ قَيْسٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِ الْمِكْيَالِ وَالْمِيزَانِ
" إِنَّكُمْ قَدْ وُلِّيتُمْ أَمْرَيْنِ هَلَكَتْ فِيهِ الأُمَمُ السَّالِفَةُ قَبْلَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ حُسَيْنِ بْنِ قَيْسٍ . وَحُسَيْنُ بْنُ قَيْسٍ يُضَعَّفُ فِي الْحَدِيثِ . وَقَدْ رُوِيَ هَذَا بِإِسْنَادٍ صَحِيحٍ عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1217 |
| In-book reference | : Book 14, Hadith 16 |
| English translation | : Vol. 3, Book 12, Hadith 1217 |
Sunan Abi Dawud 1301
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) used to prolong the recitation of the Qur'an in the two rak'ahs after the sunset prayer until the people praying in the mosque dispersed.
Abu Dawud said: This has been reported by Nasr al-Mujaddir from Ya'qub al-Qummi with the same chain of narrators.
Abu Dawud said: Muhammad b. 'Isa b. al-tabba' transmitted from Nasr al-Mujaddir from Ya'qub in like manner.
حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ الْجَرْجَرَائِيُّ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُطِيلُ الْقِرَاءَةَ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ حَتَّى يَتَفَرَّقَ أَهْلُ الْمَسْجِدِ . قَالَ أَبُو دَاوُدَ رَوَاهُ نَصْرٌ الْمُجَدَّرُ عَنْ يَعْقُوبَ الْقُمِّيِّ وَأَسْنَدَهُ مِثْلَهُ . قَالَ أَبُو دَاوُدَ حَدَّثَنَاهُ مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ حَدَّثَنَا نَصْرٌ الْمُجَدَّرُ عَنْ يَعْقُوبَ مِثْلَهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1301 |
| In-book reference | : Book 5, Hadith 52 |
| English translation | : Book 5, Hadith 1296 |
Sahih Muslim 1313
Abu Rafi' reported:
Allah's Messenger (may peace be upon him) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prcphet's) tent (of my own accord) ; and he (Allah's Apostle) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (may peace be upon him).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنِ ابْنِ، عُيَيْنَةَ قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ قَالَ أَبُو رَافِعٍ لَمْ يَأْمُرْنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَنْزِلَ الأَبْطَحَ حِينَ خَرَجَ مِنْ مِنًى وَلَكِنِّي جِئْتُ فَضَرَبْتُ فِيهِ قُبَّتَهُ فَجَاءَ فَنَزَلَ . قَالَ أَبُو بَكْرٍ فِي رِوَايَةِ صَالِحٍ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ . وَفِي رِوَايَةِ قُتَيْبَةَ قَالَ عَنْ أَبِي رَافِعٍ وَكَانَ عَلَى ثَقَلِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1313 |
| In-book reference | : Book 15, Hadith 377 |
| USC-MSA web (English) reference | : Book 7, Hadith 3012 |
| (deprecated numbering scheme) |
Sahih Muslim 1785 d
It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said:
I heard Sahl b. Hunaif say at Siffin: Blame (the hollowness) of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah (may peace be upon him), I would. The situation was so difficult that if we mended it at one place, it was rent at another.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي وَائِلٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، بِصِفِّينَ يَقُولُ اتَّهِمُوا رَأْيَكُمْ عَلَى دِينِكُمْ فَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم - مَا فَتَحْنَا مِنْهُ فِي خُصْمٍ إِلاَّ انْفَجَرَ عَلَيْنَا مِنْهُ خُصْمٌ .
| Reference | : Sahih Muslim 1785d |
| In-book reference | : Book 32, Hadith 118 |
| USC-MSA web (English) reference | : Book 19, Hadith 4408 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ " . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2402 |
| In-book reference | : Book 36, Hadith 100 |
| English translation | : Vol. 4, Book 10, Hadith 2402 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2533
'Abdullah bin Mas'ud narrated that the Prophet (s.a.w) said:
"Indeed, a woman from the wives of the people of Paradise, the whiteness of her shin is visible through seventy garments until her marrow is seen, and that is because Allah, he Exalted, says: As if they are corundum and Marjan. So, as for the corundum, it is a stone that if you were to enter a wire through it, then you polished its cloudiness away, you would surely be able to see it through it."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، أَخْبَرَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ الْمَرْأَةَ مِنْ نِسَاءِ أَهْلِ الْجَنَّةِ لَيُرَى بَيَاضُ سَاقِهَا مِنْ وَرَاءِ سَبْعِينَ حُلَّةً حَتَّى يُرَى مُخُّهَا وَذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: (كَأََنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ) فَأَمَّا الْيَاقُوتُ فَإِنَّهُ حَجَرٌ لَوْ أَدْخَلْتَ فِيهِ سِلْكًا ثُمَّ اسْتَصْفَيْتَهُ لأُرِيتَهُ مِنْ وَرَائِهِ " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2533 |
| In-book reference | : Book 38, Hadith 11 |
| English translation | : Vol. 4, Book 12, Hadith 2533 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2554
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، حَدَّثَنَا جَابِرُ بْنُ نُوحٍ الْحِمَّانِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تُضَامُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَتُضَامُّونَ فِي رُؤْيَةِ الشَّمْسِ " . قَالُوا لاَ . قَالَ " فَإِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ الْقَمَرَ لَيْلَةَ الْبَدْرِ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَهَكَذَا رَوَى يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ وَغَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ ابْنِ إِدْرِيسَ عَنِ الأَعْمَشِ غَيْرُ مَحْفُوظٍ وَحَدِيثُ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَصَحُّ وَهَكَذَا رَوَاهُ سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ مِثْلُ هَذَا الْحَدِيثِ وَهُوَ حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2554 |
| In-book reference | : Book 38, Hadith 32 |
| English translation | : Vol. 4, Book 12, Hadith 2554 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2700 a, b
Agharr Abi Muslim reported:
I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ
أَبَا إِسْحَاقَ، يُحَدِّثُ عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ
أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ
إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ "
.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 2700a, b |
| In-book reference | : Book 48, Hadith 50 |
| USC-MSA web (English) reference | : Book 35, Hadith 6520 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5236
The tradition mentioned above has also been transmitted by al-A’mash through a different chain of narrators. This version has:
The Messenger of Allah(may peace be upon him) came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah(may peace be upon him) said: I see that the command is quicker than that.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهَنَّادٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ بِهَذَا قَالَ مَرَّ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نُعَالِجُ خُصًّا لَنَا وَهَى فَقَالَ " مَا هَذَا " . فَقُلْنَا خُصٌّ لَنَا وَهَى فَنَحْنُ نُصْلِحُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَرَى الأَمْرَ إِلاَّ أَعْجَلَ مِنْ ذَلِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5236 |
| In-book reference | : Book 43, Hadith 464 |
| English translation | : Book 42, Hadith 5217 |
Sunan Abi Dawud 4247
The tradition mentioned above has also been transmitted by Hudhaifah through a different chain of narrators from the Prophet (saws). This version says:
He said: If you do not find a caliph in those days, then flee away until you die, even of you die holding on (to a stump of a tree). I asked: What will come next ? He replied: If a man wants the mare to bring forth a foal, it will not deliver in till the Last Hour comes.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ صَخْرِ بْنِ بَدْرٍ الْعِجْلِيِّ، عَنْ سُبَيْعِ بْنِ خَالِدٍ، بِهَذَا الْحَدِيثِ عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فَإِنْ لَمْ تَجِدْ يَوْمَئِذٍ خَلِيفَةً فَاهْرَبْ حَتَّى تَمُوتَ فَإِنْ تَمُتْ وَأَنْتَ عَاضٌّ " . وَقَالَ فِي آخِرِهِ قَالَ قُلْتُ فَمَا يَكُونُ بَعْدَ ذَلِكَ قَالَ " لَوْ أَنَّ رَجُلاً نَتَجَ فَرَسًا لَمْ تُنْتَجْ حَتَّى تَقُومَ السَّاعَةُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4247 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Book 36, Hadith 4235 |
Sunan Abi Dawud 727
The above tradition has been transmitted by ‘Asim b. Kulaib through a different chain of narrators and to the same effect. This version has:
“He then placed his right hand on the back of his left palm and his wrist and forearm.” This also adds: “I then came back afterwards in a season when it was severe cold. I saw the people putting on heavy clothes moving their hands under the clothes (i.e. raised their hands before and after bowing).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِيهِ ثُمَّ وَضَعَ يَدَهُ الْيُمْنَى عَلَى ظَهْرِ كَفِّهِ الْيُسْرَى وَالرُّسْغِ وَالسَّاعِدِ وَقَالَ فِيهِ ثُمَّ جِئْتُ بَعْدَ ذَلِكَ فِي زَمَانٍ فِيهِ بَرْدٌ شَدِيدٌ فَرَأَيْتُ النَّاسَ عَلَيْهِمْ جُلُّ الثِّيَابِ تَحَرَّكُ أَيْدِيهِمْ تَحْتَ الثِّيَابِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 727 |
| In-book reference | : Book 2, Hadith 337 |
| English translation | : Book 2, Hadith 726 |
Sunan Abi Dawud 859
This tradition has also been transmitted through a different chain of narrators by Rifa’ah b. Rafi. This version goes:
When you get up and face the qiblah, what Allah wishes you to recite. And when you bow, put your palms on your knees and stretch out your back. When you prostrate yourself, do it completely( so that you are at the rest). When you raise yourself then sit on your left thigh.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدٍ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، بِهَذِهِ الْقِصَّةِ قَالَ " إِذَا قُمْتَ فَتَوَجَّهْتَ إِلَى الْقِبْلَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِأُمِّ الْقُرْآنِ وَبِمَا شَاءَ اللَّهُ أَنْ تَقْرَأَ وَإِذَا رَكَعْتَ فَضَعْ رَاحَتَيْكَ عَلَى رُكْبَتَيْكَ وَامْدُدْ ظَهْرَكَ " . وَقَالَ " إِذَا سَجَدْتَ فَمَكِّنْ لِسُجُودِكَ فَإِذَا رَفَعْتَ فَاقْعُدْ عَلَى فَخِذِكَ الْيُسْرَى " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 859 |
| In-book reference | : Book 2, Hadith 469 |
| English translation | : Book 2, Hadith 858 |
Hisn al-Muslim 92
Lā ilāha illallāhu waḥdahu lā sharīka lah,
lahu ‘l-mulku walahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise and He is Able to do all things.
(Recite ten times 1 in Arabic or one time to ward off laziness.) 2
Reference:
1Allah will write ten Hasanaat (rewards) for whoever recites this ten times
in the morning, and forgive him ten misdeeds and give him the reward of
freeing ten slaves and protect him from Satan. Whoever recites this ten
times in the evening will get this same reward. An-Nasa'i, 'Amalul-Yawm
wal-Laylah (no. 24). Its chain of transmission is sound (Sahih). Albani
1/272. Abu Hurayrah «fe narrated that the Prophet j§ said: "Allah will
write one hundred Hasanat for whoever says There is no God but Allah alone,
He has no partner. To Allah is possession of everything, and to Him all
praise is. He is Capable of all things' ten times in the morning, and
forgive him one hundred misdeeds. He will have the reward of freeing a
slave and will be protected from Satan throughout the day unto dusk.
Whoever says it in the evening will have the same reward." Ahmad 8/704,
16/293. Its chain of transmission is good (Hasan), Ibn Baz, p. 44.
2 Whoever recites this in the morning, will have the reward of freeing a
slave from the Children of Isma'il. Ten Hasanaat (rewards) will be written
for him, and he will be forgiven ten misdeeds, raised up ten degrees, and
be protected from Satan until evening. Whoever says it in the evening will
have the same reward until morning. Abu Dawud 4/319, 3/957, Ahmad 4/ 60,
Ibn Majah 2/331, Ibn Al-Qayyim Zadul-Ma'ad 2/388. Its chain of transmission
is sound (Sahih). Al-Albani 1/270.
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ،
لهُ المُـلْكُ ولهُ الحَمْـد،
وهُوَ على كُلّ شَيءٍ قَدير .
(عشر مرات أَوْ مرَّةً واحدةً عندَ الكَسَلِ)
| Reference | : Hisn al-Muslim 92 |
Sahih Muslim 235c
Malik b. Anas narrated it from 'Amr b. Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention" from one palm," and made this addition:
He moved them (his hands) for wiping to the front of his head and then the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ وَقَالَ مَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا . وَلَمْ يَقُلْ مِنْ كَفٍّ وَاحِدَةٍ . وَزَادَ بَعْدَ قَوْلِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ وَغَسَلَ رِجْلَيْهِ .
| Reference | : Sahih Muslim 235c |
| In-book reference | : Book 2, Hadith 24 |
| USC-MSA web (English) reference | : Book 2, Hadith 455 |
| (deprecated numbering scheme) |
Sahih Muslim 289b
Abu Kuraib, Ibn al-Mubarak, Ibn Abu Za'ida all of them narrated from Amr b. Maimun with the same chain of transmitters. Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (may peace be upon him) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are:
" She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (may peace be upon him)."
وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، وَابْنُ أَبِي زَائِدَةَ، كُلُّهُمْ عَنْ عَمْرِو بْنِ مَيْمُونٍ، بِهَذَا الإِسْنَادِ أَمَّا ابْنُ أَبِي زَائِدَةَ فَحَدِيثُهُ كَمَا قَالَ ابْنُ بِشْرٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْسِلُ الْمَنِيَّ وَأَمَّا ابْنُ الْمُبَارَكِ وَعَبْدُ الْوَاحِدِ فَفِي حَدِيثِهِمَا قَالَتْ كُنْتُ أَغْسِلُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 289b |
| In-book reference | : Book 2, Hadith 139 |
| USC-MSA web (English) reference | : Book 2, Hadith 571 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2637
Narrated Ka'b ibn Malik:
When the Prophet (saws) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.
Abu Dawud said: Only Ma'mar has transmitted this tradition. By this he refers to his statement "War is deception" through this chain of narrators. He narrated it from the tradition of 'Amr b. Dinar from Jabir, and from the tradition of Ma'mar from Hammam b. Munabbih on the authority of Abu Hurairah.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ غَزْوَةً وَرَّى غَيْرَهَا وَكَانَ يَقُولُ " الْحَرْبُ خُدْعَةٌ " . قَالَ أَبُو دَاوُدَ لَمْ يَجِئْ بِهِ إِلاَّ مَعْمَرٌ يُرِيدُ قَوْلَهُ " الْحَرْبُ خُدْعَةٌ " . بِهَذَا الإِسْنَادِ إِنَّمَا يُرْوَى مِنْ حَدِيثِ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ وَمِنْ حَدِيثِ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ .
| صحيح ق دون الشطر الثاني (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2637 |
| In-book reference | : Book 15, Hadith 161 |
| English translation | : Book 14, Hadith 2631 |
Sunan Abi Dawud 5084
AbuDawud said:
And through the same chain of transmitters the Messenger of Allah (saws) said: When one rises in the morning, one should say: "We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the equivalent.
قَالَ أَبُو دَاوُدَ وَبِهَذَا الإِسْنَادِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبَرَكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَشَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5084 |
| In-book reference | : Book 43, Hadith 312 |
| English translation | : Book 42, Hadith 5065 |
Sunan Abi Dawud 4293
The tradition mentioned above has also been transmitted by Hassan b. ’Atiyyah through a different chain of narrators. This version add:
The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom.
Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet (saws).
Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza'i as mentioned by 'Isa.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو عَمْرٍو، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، بِهَذَا الْحَدِيثِ زَادَ فِيهِ
" وَيَثُورُ الْمُسْلِمُونَ إِلَى أَسْلِحَتِهِمْ فَيَقْتَتِلُونَ فَيُكْرِمُ اللَّهُ تِلْكَ الْعِصَابَةَ بِالشَّهَادَةِ " . قَالَ أَبُو دَاوُدَ إِلاَّ أَنَّ الْوَلِيدَ جَعَلَ الْحَدِيثَ عَنْ جُبَيْرٍ عَنْ ذِي مِخْبَرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَرَوَاهُ رَوْحٌ وَيَحْيَى بْنُ حَمْزَةَ وَبِشْرُ بْنُ بَكْرٍ عَنِ الأَوْزَاعِيِّ كَمَا قَالَ عِيسَى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4293 |
| In-book reference | : Book 39, Hadith 3 |
| English translation | : Book 38, Hadith 4280 |
Sunan Abi Dawud 4478
The tradition mentioned above has also been transmitted by Ibn al- Had through a different chain of narrators to the same effect. He said after the word “beating”:
The Messenger of Allah (saws) then said to his Companions: Reproach him, and they faced him and said: You have not respected Allah, you have not feared Allah and you have not shown shame before the Messenger of Allah (saws). Then they released him. Some have also added similar words.
حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ أَبِي نَاجِيَةَ الإِسْكَنْدَرَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، وَحَيْوَةُ بْنُ شُرَيْحٍ، وَابْنُ، لَهِيعَةَ عَنِ ابْنِ الْهَادِ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِيهِ بَعْدَ الضَّرْبِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَصْحَابِهِ " بَكِّتُوهُ " . فَأَقْبَلُوا عَلَيْهِ يَقُولُونَ مَا اتَّقَيْتَ اللَّهَ مَا خَشِيتَ اللَّهَ وَمَا اسْتَحَيْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ أَرْسَلُوهُ وَقَالَ فِي آخِرِهِ " وَلَكِنْ قُولُوا اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ " . وَبَعْضُهُمْ يَزِيدُ الْكَلِمَةَ وَنَحْوَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4478 |
| In-book reference | : Book 40, Hadith 128 |
| English translation | : Book 39, Hadith 4463 |
Ibn ’Abbas (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone is killed and his killer is not known, or was killed with a stone, a whip or with a stick (i.e. killed by mistake but with a deliberate injury) his Diyah will be that of killing by mistake (manslaughter). As for whoever killed deliberately, retaliation is due (from the one who killed him). Anyone who tries to prevent taking Qisas (from the killer) may Allah curse him.” Related by Abu Dawud, An-Nasa’i and Ibn Majah with a strong chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا بِحَجَرٍ, أَوْ سَوْطٍ, أَوْ عَصًا, فَعَلَيْهِ عَقْلُ اَلْخَطَإِ, وَمِنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ, وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اَللَّهِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, بِإِسْنَادٍ قَوِيٍّ 1 .
| Sunnah.com reference | : Book 9, Hadith 14 |
| English translation | : Book 9, Hadith 1212 |
| Arabic reference | : Book 9, Hadith 1182 |
'Amro bin Shu'aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) was asked about a treasure that was found by a man in some ruined land, and he said to him, “If you found it in an inhabited village, then you must advertise its having been found. However, if he found it in an uninhabited village, then on it and the rest of the discovered treasure one fifth is payable as Zakah.” Related by Ibn Majah with a reliable chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ -فِي كَنْزٍ وَجَدَهُ رَجُلٌ فِي خَرِبَةٍ-:
"إِنْ وَجَدْتَهُ فِي قَرْيَةٍ مَسْكُونَةٍ, فَعَرِّفْهُ, وَإِنْ وَجَدْتَهُ فِي قَرْيَةٍ غَيْرِ مَسْكُونَةٍ, فَفِيهِ وَفِي اَلرِّكَازِ: اَلْخُمُسُ ". } أَخْرَجَهُ اِبْنُ مَاجَهْ بِإِسْنَادٍ حَسَن ٍ 1 .
| Sunnah.com reference | : Book 4, Hadith 27 |
| English translation | : Book 4, Hadith 646 |
| Arabic reference | : Book 4, Hadith 625 |
Abu Sa'id AI-Khudri (RAA) narrated that The Prophet said, “Any Muslim who clothes another Muslim who is naked, Allah will clothe him from the green garments of Paradise. Any Muslim who feeds a Muslim who is hungry, Allah will feed him from the fruit of Paradise, and any Muslim who gives drink to a Muslim who is thirsty, Allah will give him a drink from the Sealed Nectar.” Related by Abu Dawud with a weak chain of narrators.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ, عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { أَيُّمَا مُسْلِمٍ كَسَا ] مُسْلِمًا [ 1 ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اَللَّهُ مِنْ خُضْرِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اَللَّهُ مِنْ ثِمَارِ اَلْجَنَّةِ, وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اَللَّهُ مِنْ اَلرَّحِيقِ اَلْمَخْتُومِ } رَوَاهُ أَبُو دَاوُدَ وَفِي إِسْنَادِهِ لِينٌ 2 .
| Sunnah.com reference | : Book 4, Hadith 35 |
| English translation | : Book 4, Hadith 654 |
| Arabic reference | : Book 4, Hadith 633 |
Bulugh al-Maram 1386
Abu Dawud has from the narration of Ibn Abbas (RA) (who reported Allah's Messenger (SAW) as saying):
"If anyone takes a vow but does not name it, its atonement is the same as that for an oath. If anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath. If anyone takes a vow which he is unable to fulfill , its atonement is the same as that for an oath." [Its chain of narrators is authentic, but the Hadith scholars held that the strongest view is that it is Mawquf (saying of a Companion)].
وَلِأَبِي دَاوُدَ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ مَرْفُوعاً: {
"مِنْ نَذَرَ نَذْراً لَمْ يُسَمِّهِ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً فِي مَعْصِيَةٍ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ, وَمَنْ نَذَرَ نَذْراً لَا يُطِيقُهُ, فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ" } وَإِسْنَادُهُ صَحِيحٌ; إِلَّا أَنَّ اَلْحُفَّاظَ رَجَّحُوا وَقْفَهُ. 1 .
| Reference | : Bulugh al-Maram 1386 |
| In-book reference | : Book 13, Hadith 13 |
| English translation | : Book 13, Hadith 1386 |
Sahih Muslim 495 b
This hadith has been narrated by Ja'far b. Rabi' with the same chain of transmitters. And in the narration transmitted by 'Amr b. al-Harith (the words are):
" When the Messenger of Allah (rtiay peace be upon him) prostrated, he spread out his arms so that the whiteness of his armpits was visible." And in the narration transmitted by al-Laith (the words are:" When the Messenger of Allah (may peace be upon him) prostrated. he spread his hands from the armpits so that I saw their whiteness."
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، وَاللَّيْثُ بْنُ سَعْدٍ، كِلاَهُمَا عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، بِهَذَا الإِسْنَادِ . وَفِي رِوَايَةِ عَمْرِو بْنِ الْحَارِثِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ يُجَنِّحُ فِي سُجُودِهِ حَتَّى يُرَى وَضَحُ إِبْطَيْهِ . وَفِي رِوَايَةِ اللَّيْثِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ فَرَّجَ يَدَيْهِ عَنْ إِبْطَيْهِ حَتَّى إِنِّي لأَرَى بَيَاضَ إِبْطَيْهِ .
| Reference | : Sahih Muslim 495b |
| In-book reference | : Book 4, Hadith 268 |
| USC-MSA web (English) reference | : Book 4, Hadith 1001 |
| (deprecated numbering scheme) |
Sahih Muslim 1093 c
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (may peace be upon him) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، وَالْمُعْتَمِرُ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ . وَانْتَهَى حَدِيثُ الْمُعْتَمِرِ عِنْدَ قَوْلِهِ " يُنَبِّهُ نَائِمَكُمْ وَيَرْجِعُ قَائِمَكُمْ " . وَقَالَ إِسْحَاقُ قَالَ جَرِيرٌ فِي حَدِيثِهِ " وَلَيْسَ أَنْ يَقُولَ هَكَذَا وَلَكِنْ يَقُولُ هَكَذَا " . يَعْنِي الْفَجْرَ هُوَ الْمُعْتَرِضُ وَلَيْسَ بِالْمُسْتَطِيلِ .
| Reference | : Sahih Muslim 1093c |
| In-book reference | : Book 13, Hadith 49 |
| USC-MSA web (English) reference | : Book 6, Hadith 2406 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2136
It was narrated from Ibn Abbas that the :
Messenger of Allah (SAW) passed by a man in Makkah who was standing in the sun. He said: "What is this?" They said: "He vowed to fast and not to seek shade until night comes, and not to speak, and to remain standing." He said: "Let him speak and seek shade and let him sit down, but let him complete his fast."Another chain from Ibn 'Abbas, from the Prophet (SAW), with similar wording. expiation for breaking an oath."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِرَجُلٍ بِمَكَّةَ وَهُوَ قَائِمٌ فِي الشَّمْسِ فَقَالَ " مَا هَذَا " . قَالُوا نَذَرَ أَنْ يَصُومَ وَلاَ يَسْتَظِلَّ إِلَى اللَّيْلِ وَلاَ يَتَكَلَّمَ وَلاَ يَزَالَ قَائِمًا . قَالَ " لِيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ " .
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ شَنَبَةَ الْوَاسِطِيُّ، حَدَّثَنَا الْعَلاَءُ بْنُ عَبْدِ الْجَبَّارِ، عَنْ وُهَيْبٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَاللَّهُ أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2136 |
| In-book reference | : Book 11, Hadith 47 |
| English translation | : Vol. 3, Book 11, Hadith 2136 |
Sunan Ibn Majah 1707
It was
narrated from ‘Abdul-Malik bin Minhal, from his father that:
The
Messenger of Allah (saw) used to enjoin fasting the bright days –
the thirteenth, fourteenth and fifteenth (when the moon is full). He
said: “It is like fasting for a lifetime.”
Another chain from 'Abdul-Malik bin Qatadah bin Malhan Al-Qaisi, from his father, from the Prophet (SAW) with similar wording. Ibn Majah said: Shu'bah erred (in the name of one of the narrators)and Hammam was correct.
Another chain from 'Abdul-Malik bin Qatadah bin Malhan Al-Qaisi, from his father, from the Prophet (SAW) with similar wording. Ibn Majah said: Shu'bah erred (in the name of one of the narrators)and Hammam was correct.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ عَبْدِ الْمَلِكِ بْنِ الْمِنْهَالِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَأْمُرُ بِصِيَامِ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ وَيَقُولُ:
" هُوَ كَصَوْمِ الدَّهْرِ أَوْ كَهَيْئَةِ صَوْمِ الدَّهْرِ " .
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا هَمَّامٌ، عَنْ أَنَسِ بْنِ سِيرِينَ، حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ قَتَادَةَ بْنِ مِلْحَانَ الْقَيْسِيُّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ . قَالَ: ابْنُ مَاجَهْ أَخْطَأَ شُعْبَةُ وَأَصَابَ هَمَّامٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1707 |
| In-book reference | : Book 7, Hadith 70 |
| English translation | : Vol. 1, Book 7, Hadith 1707 |
Sunan Ibn Majah 3458
It was
narrated that Abu Hurairah said:
“The Prophet (saw) set out in
the
early morning and I did likewise. I prayed, then I sat. The
Prophet
(saw) turned to me and said: ‘Do you have a stomach problem?’*
I
said: ‘Yes, O Messenger of Allah.’ He said: ‘Get up and pray,
for in
prayer there is healing.’”
Another chain with similar wording. Abu `Abdullah said: A man narrated it to his people, then they were stirred up against him.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا السَّرِيُّ بْنُ مِسْكِينٍ، حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ، عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ هَجَّرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَهَجَّرْتُ فَصَلَّيْتُ ثُمَّ جَلَسْتُ فَالْتَفَتَ إِلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ " اشِكَمَتْ دَرْدْ " . قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " قُمْ فَصَلِّ فَإِنَّ فِي الصَّلاَةِ شِفَاءً " .
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا ذُؤَادُ بْنُ عُلْبَةَ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ اشِكَمَتْ دَرْدْ . يَعْنِي تَشْتَكِي بَطْنَكَ بِالْفَارِسِيَّةِ . قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَ بِهِ رَجُلٌ لأَهْلِهِ فَاسْتَعْدَوْا عَلَيْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3458 |
| In-book reference | : Book 31, Hadith 23 |
| English translation | : Vol. 4, Book 31, Hadith 3458 |
Sahih Muslim 1665 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِلْعَبْدِ الْمَمْلُوكِ الْمُصْلِحِ أَجْرَانِ " . وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَوْلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَالْحَجُّ وَبِرُّ أُمِّي لأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ . قَالَ وَبَلَغَنَا أَنَّ أَبَا هُرَيْرَةَ لَمْ يَكُنْ يَحُجُّ حَتَّى مَاتَتْ أُمُّهُ لِصُحْبَتِهَا . قَالَ أَبُو الطَّاهِرِ فِي حَدِيثِهِ " لِلْعَبْدِ الْمُصْلِحِ " . وَلَمْ يَذْكُرِ الْمَمْلُوكَ .
| Reference | : Sahih Muslim 1665a |
| In-book reference | : Book 27, Hadith 67 |
| USC-MSA web (English) reference | : Book 15, Hadith 4099 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1784
Narrated Abu Ja'far bin Muhammad bin Rukanah:
From his father that Rukanah wrestled the Prophet (saws) and the Prophet (saws) won the match. Rukanah said: "I heard the Messenger of Allah (saws) saying: 'Indeed what distinguishes between us and between the idolater is the turban over the cap.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Its chain is not established, and we do not know of Abu Al-Hasan Al-'Asqalani, nor Ibn Rukanah.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ أَبِي الْحَسَنِ الْعَسْقَلاَنِيِّ، عَنْ أَبِي جَعْفَرِ بْنِ مُحَمَّدِ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، أَنَّ رُكَانَةَ، صَارَعَ النَّبِيَّ صلى الله عليه وسلم فَصَرَعَهُ النَّبِيُّ صلى الله عليه وسلم قَالَ رُكَانَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ فَرْقَ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلاَنِسِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَإِسْنَادُهُ لَيْسَ بِالْقَائِمِ . وَلاَ نَعْرِفُ أَبَا الْحَسَنِ الْعَسْقَلاَنِيَّ وَلاَ ابْنَ رُكَانَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1784 |
| In-book reference | : Book 24, Hadith 73 |
| English translation | : Vol. 3, Book 22, Hadith 1784 |
Jami` at-Tirmidhi 1837
Narrated Abu Hurairah:
"Some meat was brought to the Prophet (saws) and a foreleg was presented to him, and he used to like it, so he bit from it."
He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, 'Abdullah bin Ja'far, and Abu 'Ubaidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Hayyan's (a narrator in the chain) name is Yahya bin Sa'eed bin Hayyan At-Taimi. Abu Zur'ah bin 'Amr bin Jarir's name is Harim.
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَأَبِي عُبَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَيَّانَ اسْمُهُ يَحْيَى بْنُ سَعِيدِ بْنِ حَيَّانَ وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ هَرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1837 |
| In-book reference | : Book 25, Hadith 53 |
| English translation | : Vol. 3, Book 23, Hadith 1837 |
Jami` at-Tirmidhi 1255 b
Another chain of narration with similar meaning.
[Abu 'Eisa said:
] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted that.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي شُجَاعٍ، سَعِيدِ بْنِ يَزِيدَ بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ أَوْ مِثْلُ هَذَا بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفَصَّلَ . وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ .
| Reference | : Jami` at-Tirmidhi 1255 b |
| In-book reference | : Book 14, Hadith 56 |
| English translation | : Vol. 1, Book 12, Hadith 1255 |
Sunan Abi Dawud 132
Narrated Talhah ibn Musarrif:
I saw the Messenger of Allah (saws) wiping his head once up to his nape.
Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears.
Abu Dawud said: I heard Ahmad say: People thought that Ibn 'Uyainah had considered it to be munkar (rejected) and said: What is this chain: Talhah - his father - his grandfather ?
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ لَيْثٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ رَأْسَهُ مَرَّةً وَاحِدَةً حَتَّى بَلَغَ الْقَذَالَ - وَهُوَ أَوَّلُ الْقَفَا - وَقَالَ مُسَدَّدٌ وَمَسَحَ رَأْسَهُ مِنْ مُقَدَّمِهِ إِلَى مُؤَخَّرِهِ حَتَّى أَخْرَجَ يَدَيْهِ مِنْ تَحْتِ أُذُنَيْهِ . قَالَ مُسَدَّدٌ فَحَدَّثْتُ بِهِ يَحْيَى فَأَنْكَرَهُ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ يَقُولُ ابْنُ عُيَيْنَةَ زَعَمُوا كَانَ يُنْكِرُهُ وَيَقُولُ أَيْشِ هَذَا طَلْحَةُ عَنْ أَبِيهِ عَنْ جَدِّهِ
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 132 |
| In-book reference | : Book 1, Hadith 132 |
| English translation | : Book 1, Hadith 132 |
Sunan Abi Dawud 204
Narrated Abdullah ibn Mas'ud:
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).
Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَإِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ، عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنِي شَرِيكٌ، وَجَرِيرٌ، وَابْنُ، إِدْرِيسَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ قَالَ عَبْدُ اللَّهِ كُنَّا لاَ نَتَوَضَّأُ مِنْ مَوْطِئٍ وَلاَ نَكُفُّ شَعْرًا وَلاَ ثَوْبًا . قَالَ أَبُو دَاوُدَ قَالَ إِبْرَاهِيمُ بْنُ أَبِي مُعَاوِيَةَ فِيهِ عَنِ الأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ أَوْ حَدَّثَهُ عَنْهُ قَالَ قَالَ عَبْدُ اللَّهِ وَقَالَ هَنَّادٌ عَنْ شَقِيقٍ أَوْ حَدَّثَهُ عَنْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 204 |
| In-book reference | : Book 1, Hadith 204 |
| English translation | : Book 1, Hadith 204 |
Sunan Abi Dawud 870
Narrated Uqbah ibn Amir:
The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah (saws) bowed, he said: "Glory and praise be to my mighty Lord" three times, and when he prostrated himself, he said: "Glory and praise be to my most high Lord" three times.
Abu Dawud said: We are afraid the addition of the word "praise" is not guarded.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، - أَوْ مُوسَى بْنِ أَيُّوبَ - عَنْ رَجُلٍ، مِنْ قَوْمِهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، بِمَعْنَاهُ زَادَ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَكَعَ قَالَ " سُبْحَانَ رَبِّيَ الْعَظِيمِ وَبِحَمْدِهِ " . ثَلاَثًا وَإِذَا سَجَدَ قَالَ " سُبْحَانَ رَبِّيَ الأَعْلَى وَبِحَمْدِهِ " . ثَلاَثًا . قَالَ أَبُو دَاوُدَ وَهَذِهِ الزِّيَادَةُ نَخَافُ أَنْ لاَ تَكُونَ مَحْفُوظَةً . قَالَ أَبُو دَاوُدَ انْفَرَدَ أَهْلُ مِصْرَ بِإِسْنَادِ هَذَيْنِ الْحَدِيثَيْنِ حَدِيثِ الرَّبِيعِ وَحَدِيثِ أَحْمَدَ بْنِ يُونُسَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 870 |
| In-book reference | : Book 2, Hadith 480 |
| English translation | : Book 3, Hadith 869 |
Sahih Muslim 1370 b
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added:
" He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found:" He who claimed false paternity." And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ أَبِي كُرَيْبٍ عَنْ أَبِي، مُعَاوِيَةَ إِلَى آخِرِهِ وَزَادَ فِي الْحَدِيثِ " فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ " . وَلَيْسَ فِي حَدِيثِهِمَا " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ " . وَلَيْسَ فِي رِوَايَةِ وَكِيعٍ ذِكْرُ يَوْمِ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1370b |
| In-book reference | : Book 15, Hadith 532 |
| USC-MSA web (English) reference | : Book 7, Hadith 3164 |
| (deprecated numbering scheme) |
Sahih Muslim 1527 d
Salim b. 'Abdullah (Allah be pleased with them) reported his father havingsaid this:
I saw people being beaten during the lifetime of Allah's Messenger (may peace be upon him) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the authority of 'Ubaidullah b. Abdullah b. 'Umar through another chain of transmitters (and the words are):" His father (Ibn 'Umar) used to buy foodgrains in bulk and then carried them to his people."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، قَالَ قَدْ رَأَيْتُ النَّاسَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا ابْتَاعُوا الطَّعَامَ جِزَافًا يُضْرَبُونَ فِي أَنْ يَبِيعُوهُ فِي مَكَانِهِمْ وَذَلِكَ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ . قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُ كَانَ يَشْتَرِي الطَّعَامَ جِزَافًا فَيَحْمِلُهُ إِلَى أَهْلِهِ .
| Reference | : Sahih Muslim 1527d |
| In-book reference | : Book 21, Hadith 46 |
| USC-MSA web (English) reference | : Book 10, Hadith 3650 |
| (deprecated numbering scheme) |
Sahih Muslim 1904 d
It has been narrated through a different chain of transmitters on the same authority, i. e. Abu Musa Ash'ari, that a man asked the Messenger of Allah (may peace be upon him) about fighting in the way of Allah, the Exalted and Majestic, a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said:
Who fights that the word of Allah be exalted fights in the way of Allah.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي،
مُوسَى الأَشْعَرِيِّ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْقِتَالِ فِي سَبِيلِ
اللَّهِ عَزَّ وَجَلَّ فَقَالَ الرَّجُلُ يُقَاتِلُ غَضَبًا وَيُقَاتِلُ حَمِيَّةً قَالَ فَرَفَعَ رَأْسَهُ إِلَيْهِ - وَمَا رَفَعَ
رَأْسَهُ إِلَيْهِ إِلاَّ أَنَّهُ كَانَ قَائِمًا - فَقَالَ
" مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ
اللَّهِ " .
| Reference | : Sahih Muslim 1904d |
| In-book reference | : Book 33, Hadith 217 |
| USC-MSA web (English) reference | : Book 20, Hadith 4687 |
| (deprecated numbering scheme) |
Sahih Muslim 1906 b
It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي
أَبُو هَانِئٍ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" مَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَغْزُو فَتَغْنَمُ وَتَسْلَمُ إِلاَّ كَانُوا قَدْ تَعَجَّلُوا
ثُلُثَىْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلاَّ تَمَّ أُجُورُهُمْ " .
| Reference | : Sahih Muslim 1906b |
| In-book reference | : Book 33, Hadith 221 |
| USC-MSA web (English) reference | : Book 20, Hadith 4691 |
| (deprecated numbering scheme) |
Sahih Muslim 1912 c
It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:
One day the Messenger of Allah (may peace be upon him) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَيَحْيَى بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ
يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا
قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ - قَالَتْ
- فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ
" نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا
الْبَحْرِ الأَخْضَرِ " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ .
| Reference | : Sahih Muslim 1912c |
| In-book reference | : Book 33, Hadith 231 |
| USC-MSA web (English) reference | : Book 20, Hadith 4701 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1943 e
A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (may peace be upon him) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are):
" A lizard was brought to Allah's Messenger (may peace be upon him) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are):" The man (inquirer) was standing in the mosque and Allah's Messenger (may peace be upon him) was sitting on the pulpit."
وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا
إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ح وَحَدَّثَنِي
هَارُونُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ،
اللَّهِ حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ، قَالَ سَمِعْتُ مُوسَى بْنَ عُقْبَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ،
الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ، كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله
عليه وسلم فِي الضَّبِّ بِمَعْنَى حَدِيثِ اللَّيْثِ عَنْ نَافِعٍ غَيْرَ أَنَّ حَدِيثَ أَيُّوبَ أُتِيَ رَسُولُ اللَّهِ
صلى الله عليه وسلم بِضَبٍّ فَلَمْ يَأْكُلْهُ وَلَمْ يُحَرِّمْهُ وَفِي حَدِيثِ أُسَامَةَ قَالَ قَامَ رَجُلٌ فِي
الْمَسْجِدِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ .
| Reference | : Sahih Muslim 1943e |
| In-book reference | : Book 34, Hadith 60 |
| USC-MSA web (English) reference | : Book 21, Hadith 4787 |
| (deprecated numbering scheme) |
Sahih Muslim 1975 c, d
Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported:
Allah's Messenger (may peace be upon him) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya b. Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wada'.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو مُسْهِرٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي
الزُّبَيْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ
" أَصْلِحْ
هَذَا اللَّحْمَ " . قَالَ فَأَصْلَحْتُهُ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ .
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى، بْنُ حَمْزَةَ بِهَذَا الإِسْنَادِ وَلَمْ يَقُلْ فِي حَجَّةِ الْوَدَاعِ .
| Reference | : Sahih Muslim 1975c, d |
| In-book reference | : Book 35, Hadith 49 |
| USC-MSA web (English) reference | : Book 22, Hadith 4865 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2094
Al-Harith narrated that 'Ali said:
"You recite this ayah: After payment of legacies he(or she) may have bequeathed or debts, without causing harm. And indeed the Messenger of Allah(S.A.W) judged the debt before the will and that the children (sons and daughters)from the same mother and father inherit,not the sons from various mothers. The man inherits from his brother from his father, and his mother, not his brother from his father.
Another chain reports a similar narration.
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، أَنَّهُ قَالَ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ : (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ) وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ الرَّجُلُ يَرِثُ أَخَاهُ لأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لأَبِيهِ .
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2094 |
| In-book reference | : Book 29, Hadith 5 |
| English translation | : Vol. 4, Book 3, Hadith 2094 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2574
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Some of the Fire (in the shape of a long neck) will come out of the Fire on the Day of judgment. It will have two eyes which can see, two ears which can hear, and a tongue which can speak. It will say: 'I have been left in charge of three: Every obstinate oppressor, everyone who called upon a deity besides Allah, and the image makers."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَخْرُجُ عُنُقٌ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ تُبْصِرَانِ وَأُذُنَانِ تَسْمَعَانِ وَلِسَانٌ يَنْطِقُ يَقُولُ إِنِّي وُكِّلْتُ بِثَلاَثَةٍ بِكُلِّ جَبَّارٍ عَنِيدٍ وَبِكُلِّ مَنْ دَعَا مَعَ اللَّهِ إِلَهًا آخَرَ وَبِالْمُصَوِّرِينَ " . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَرَوَى أَشْعَثُ بْنُ سَوَّارٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2574 |
| In-book reference | : Book 39, Hadith 2 |
| English translation | : Vol. 4, Book 13, Hadith 2574 |
Jami` at-Tirmidhi 1553
Another chain from Abu Hurairah who narrated that the Prophet (saws) said:
"I have been honored over the Prophets with six (things): I have been given Jawami' Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" فُضِّلْتُ عَلَى الأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الأَرْضُ مَسْجِدًا وَطَهُورًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1553 |
| In-book reference | : Book 21, Hadith 7 |
| English translation | : Vol. 3, Book 19, Hadith 1553 |
Sahih Muslim 2287 a
Jabir reported Allah's Messenger (may peace be upon him) as saying:
The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Allah's Messenger (may peace be upon him) said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ،
بْنُ مِينَاءَ عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلِي وَمَثَلُ الأَنْبِيَاءِ كَمَثَلِ رَجُلٍ
بَنَى دَارًا فَأَتَمَّهَا وَأَكْمَلَهَا إِلاَّ مَوْضِعَ لَبِنَةٍ فَجَعَلَ النَّاسُ يَدْخُلُونَهَا وَيَتَعَجَّبُونَ مِنْهَا وَيَقُولُونَ
لَوْلاَ مَوْضِعُ اللَّبِنَةِ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَا مَوْضِعُ اللَّبِنَةِ جِئْتُ
فَخَتَمْتُ الأَنْبِيَاءَ " .
| Reference | : Sahih Muslim 2287a |
| In-book reference | : Book 43, Hadith 26 |
| USC-MSA web (English) reference | : Book 30, Hadith 5677 |
| (deprecated numbering scheme) |
Sahih Muslim 2535 c
This hadith has been narrated on the authority of 'Imran b. Husain through another chain of transmitters (and the words are):
The best generation of this Umma is the generation to which I have been sent, then the next one, and there is an addition in the hadith transmitted on the authority of Abu 'Awana (and the words are): And Allah knows best whether he made a mention of the third (generation) or not; the rest of the hadith is the same as transmitted by Zahdam on the authority of 'Imran. And in the hadith transmitted by Hisham on the authority of Qatada there is an addition of these words: They take an oath whereas they are not asked to take.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ
قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا
الْحَدِيثِ " خَيْرُ هَذِهِ الأُمَّةِ الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " . زَادَ فِي حَدِيثِ أَبِي
عَوَانَةَ قَالَ وَاللَّهُ أَعْلَمُ أَذَكَرَ الثَّالِثَ أَمْ لاَ . بِمِثْلِ حَدِيثِ زَهْدَمٍ عَنْ عِمْرَانَ وَزَادَ فِي حَدِيثِ
هِشَامٍ عَنْ قَتَادَةَ " وَيَحْلِفُونَ وَلاَ يُسْتَحْلَفُونَ " .
| Reference | : Sahih Muslim 2535c |
| In-book reference | : Book 44, Hadith 306 |
| USC-MSA web (English) reference | : Book 31, Hadith 6158 |
| (deprecated numbering scheme) |
Sahih Muslim 3030 b, c
Abdullah b. Mas'ud reported in connection with the verse:
" Those whom they call upon, themselves seek the means of access to their Lord," that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam, but the people kept worshipping them as they did before, and it was (on this occasion) that the verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord." This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters.
حَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ} قَالَ كَانَ نَفَرٌ مِنَ الإِنْسِ يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ النَّفَرُ مِنَ الْجِنِّ . وَاسْتَمْسَكَ الإِنْسُ بِعِبَادَتِهِمْ فَنَزَلَتْ { أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ}
وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 3030b, c |
| In-book reference | : Book 56, Hadith 33 |
| USC-MSA web (English) reference | : Book 43, Hadith 7183 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4738
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (saws) as saying:
"When Allah, the exalted, speaks to send revelation, the inhabitants of heaven hear the clanging of a bell from the heavens like a chain being dragged across a rock, and they swoon. They continue to remain like that until Jibril comes to them. When he comes to them, they recover and say: 'O Jibril, what did your Lord say?' He would say: 'The truth,' and they would say: 'The truth, the truth.'"
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، وَعَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ مُسْلِمٍ، قَالُوا حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " إِذَا تَكَلَّمَ اللَّهُ بِالْوَحْىِ سَمِعَ أَهْلُ السَّمَاءِ لِلسَّمَاءِ صَلْصَلَةً كَجَرِّ السِّلْسِلَةِ عَلَى الصَّفَا فَيُصْعَقُونَ، فَلاَ يَزَالُونَ كَذَلِكَ حَتَّى يَأْتِيَهُمْ جِبْرِيلُ حَتَّى إِذَا جَاءَهُمْ جِبْرِيلُ فُزِّعَ عَنْ قُلُوبِهِمْ " . قَالَ : " فَيَقُولُونَ : يَا جِبْرِيلُ مَاذَا قَالَ رَبُّكَ فَيَقُولُ : الْحَقَّ فَيَقُولُونَ : الْحَقَّ الْحَقَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4738 |
| In-book reference | : Book 42, Hadith 143 |
| English translation | : Book 41, Hadith 4720 |
Sunan Abi Dawud 4245
The traditions mentioned above has also been transmitted by Khalid b. Khalid al-Yashkuri through different chain of narrators. This version has:
I (Hudhaifah) asked : Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr.
The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ خَالِدِ بْنِ خَالِدٍ الْيَشْكُرِيِّ، بِهَذَا الْحَدِيثِ قَالَ قُلْتُ بَعْدَ السَّيْفِ قَالَ " بَقِيَّةٌ عَلَى أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ " . ثُمَّ سَاقَ الْحَدِيثَ قَالَ كَانَ قَتَادَةُ يَضَعُهُ عَلَى الرِّدَّةِ الَّتِي فِي زَمَنِ أَبِي بَكْرٍ " عَلَى أَقْذَاءٍ " . يَقُولُ قَذَى . " وَهُدْنَةٌ " . يَقُولُ صُلْحٌ " عَلَى دَخَنٍ " . عَلَى ضَغَائِنَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4245 |
| In-book reference | : Book 37, Hadith 6 |
| English translation | : Book 36, Hadith 4233 |
Sunan Abi Dawud 1909
The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Qur’anic verse “And take the station of Abraham as a place of prayer. “. This version has ‘Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah.”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ جَعْفَرٍ، حَدَّثَنِي أَبِي، عَنْ جَابِرٍ، فَذَكَرَ هَذَا الْحَدِيثَ وَأَدْرَجَ فِي الْحَدِيثِ عِنْدَ قَوْلِهِ { وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى } قَالَ فَقَرَأَ فِيهَا بِالتَّوْحِيدِ وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَقَالَ فِيهِ قَالَ عَلِيٌّ - رضى الله عنه - بِالْكُوفَةِ قَالَ أَبِي هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرٌ فَذَهَبْتُ مُحَرِّشًا . وَذَكَرَ قِصَّةَ فَاطِمَةَ رضى الله عنها .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1909 |
| In-book reference | : Book 11, Hadith 189 |
| English translation | : Book 10, Hadith 1904 |
Sunan Abi Dawud 592
This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of ‘Abd Allah b. al-Harith. The first version is complete. This version goes:
The Messenger of Allah(may peace be upon him) used to visit her at her house. He appointed a mu’adhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. ‘Abd al-Rahman said: I saw her mu’adhdhin who was an old man.
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَلاَّدٍ، عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، بِهَذَا الْحَدِيثِ وَالأَوَّلُ أَتَمُّ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزُورُهَا فِي بَيْتِهَا وَجَعَلَ لَهَا مُؤَذِّنًا يُؤَذِّنُ لَهَا وَأَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا رَأَيْتُ مُؤَذِّنَهَا شَيْخًا كَبِيرًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 592 |
| In-book reference | : Book 2, Hadith 202 |
| English translation | : Book 2, Hadith 592 |
Sunan Abi Dawud 1337
This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds:
He would observe witr with a single rak'ah and make a prostration as long as you would take to recite fifty verses before raising his head. When the mu'adhdhin finished his call for the dawn prayer and the dawn became clear to him.... Then the narrator transmitted the rest of the tradition to the same effect.
Some narrators added something more in their version.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَعَمْرُو بْنُ الْحَارِثِ، وَيُونُسُ بْنُ يَزِيدَ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ بِإِسْنَادِهِ، وَمَعْنَاهُ،، قَالَ : وَيُوتِرُ بِوَاحِدَةٍ، وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلاَةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ . وَسَاقَ مَعْنَاهُ . قَالَ : وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1337 |
| In-book reference | : Book 5, Hadith 88 |
| English translation | : Book 5, Hadith 1332 |
Sunan Abi Dawud 860
This tradition has also been transmitted by Rifa’ah b Rafi through a different chain of narrators. This version has :
When you get up to pray, say the takbir, exalting Allah; then recite the Qur’an as much as it is convenient for you. The version adds: When you sit in the middle of the prayer, do it completely(so that you are at rest) and spread your left thigh; then recite the tashahhud. Then if you get up (again), do in a similar way until you finish your prayer.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ " إِذَا أَنْتَ قُمْتَ فِي صَلاَتِكَ فَكَبِّرِ اللَّهَ تَعَالَى ثُمَّ اقْرَأْ مَا تَيَسَّرَ عَلَيْكَ مِنَ الْقُرْآنِ " . وَقَالَ فِيهِ " فَإِذَا جَلَسْتَ فِي وَسَطِ الصَّلاَةِ فَاطْمَئِنَّ وَافْتَرِشْ فَخِذَكَ الْيُسْرَى ثُمَّ تَشَهَّدْ ثُمَّ إِذَا قُمْتَ فَمِثْلَ ذَلِكَ حَتَّى تَفْرُغَ مِنْ صَلاَتِكَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 860 |
| In-book reference | : Book 2, Hadith 470 |
| English translation | : Book 2, Hadith 859 |
Sunan Abi Dawud 861
Rifa’ah b. Rafi has also narrated this tradition through a different chain from the Messenger of Allah(may peace be upon him). This version goes:
Then perform ablution in a way Allah, the exalted, has command you, then say the shahadah and get up and say the takbir. Then if you know any of the Qur’an, recite it; otherwise say: “Praise be to Allah”; “Allah is most great”; “ There is no god but Allah” He ( the narrator) also said in this version: If some defect remains in this, that detect will remain in your prayer.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنِي يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَصَّ هَذَا الْحَدِيثَ قَالَ فِيهِ " فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ جَلَّ وَعَزَّ ثُمَّ تَشَهَّدْ فَأَقِمْ ثُمَّ كَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ بِهِ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ " . وَقَالَ فِيهِ " وَإِنِ انْتَقَصْتَ مِنْهُ شَيْئًا انْتَقَصْتَ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 861 |
| In-book reference | : Book 2, Hadith 471 |
| English translation | : Book 2, Hadith 860 |
Sunan Abi Dawud 1532
Jabir b. 'Abd Allah reported the Messenger of Allah (saws) as saying:
Do not invoke curse on yourselves, and do not invoke curse on your children, and do not invoke curse on your servants, and do not invoke curse on your property, lest you happen to do it at a time when Allah is asked for something and grants your request.
Abu Dawud said: This Hadith has a continuous chain of narrators, 'Ubadah bin Al-Walid bin 'Ubadah (did) met Jabir.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَيَحْيَى بْنُ الْفَضْلِ، وَسُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، قَالُوا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَعْقُوبُ بْنُ مُجَاهِدٍ أَبُو حَزْرَةَ، عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ وَلاَ تَدْعُوا عَلَى أَوْلاَدِكُمْ وَلاَ تَدْعُوا عَلَى خَدَمِكُمْ وَلاَ تَدْعُوا عَلَى أَمْوَالِكُمْ لاَ تُوَافِقُوا مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى سَاعَةَ نَيْلٍ فِيهَا عَطَاءٌ فَيَسْتَجِيبَ لَكُمْ " . قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ مُتَّصِلُ الإِسْنَادِ فَإِنَّ عُبَادَةَ بْنَ الْوَلِيدِ بْنِ عُبَادَةَ لَقِيَ جَابِرًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1532 |
| In-book reference | : Book 8, Hadith 117 |
| English translation | : Book 8, Hadith 1527 |
Sunan Abi Dawud 973
This tradition has also been transmitted by Hittan b. ‘Abd Allah al-Ruqashi through a different chain of narrators. This version adds:
When he( the imam) recites the Qur’an, keep silence(and listen attentively). And in the tashahhud this version adds after the words “I testify that there is no god but Allah” the words “He is alone, and there is no associate of Him.”
Abu Dawud said: His word "And keep silence" is not guarded; it has been narrated by Sulaiman al-Taimi alone in his version.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي غَلاَّبٍ، يُحَدِّثُهُ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، بِهَذَا الْحَدِيثِ زَادَ " فَإِذَا قَرَأَ فَأَنْصِتُوا " . وَقَالَ فِي التَّشَهُّدِ بَعْدَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ زَادَ " وَحْدَهُ لاَ شَرِيكَ لَهُ " . قَالَ أَبُو دَاوُدَ وَقَوْلُهُ " فَأَنْصِتُوا " . لَيْسَ بِمَحْفُوظٍ لَمْ يَجِئْ بِهِ إِلاَّ سُلَيْمَانُ التَّيْمِيُّ فِي هَذَا الْحَدِيثِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 973 |
| In-book reference | : Book 2, Hadith 584 |
| English translation | : Book 2, Hadith 968 |
Mishkat al-Masabih 5893
`A'isha said:
God's messenger was bewitched so that he would imagine he had done something he had not done. One day when he was staying with me, he made supplication after supplication to God, then said, "Do you know, `A'isha, that God has given me a decision about what I asked? Two men came to me and one of them sat at my head and the other at my feet. One of them asked the other, `What is the man suffering from?' and he replied, `He is under a spell.' He asked, `Who has put a spell on him?' and he replied, `Labid b. al-A`sam the Jew .' He asked, `What did he use?' and he replied, `A comb and combings and the spathe of a male palm-tree He asked, `Where is it?' and he replied, `In the well of Dharwan'[*]." The Prophet then went with some of his companions to the well and said, "This is the well I was shown." Its water looked like diluted henna and its palm-trees like the heads of devils. He then took it out.
*Bukhari, Adab, 56, has Dharwan, but Tibb, 50, has Dhu Arwan, which is the form given by Muslim in Salam, 43. Nawawi in his commentary on Muslim (Cairo, 1349, vol. 14, p. 177) says both forms are correct, but Dhu Arwan is better and sounder. He says it was a well in the garden in Madina belonging to the B. Zuraiq.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ سُحِرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِنَّهُ لَيُخَيَّلُ إِلَيْهِ أَنَّهُ فَعَلَ الشَّيْءَ وَمَا فَعَلَهُ حَتَّى إِذا كَانَ ذَات يَوْم وَهُوَ عِنْدِي دَعَا اللَّهَ وَدَعَاهُ ثُمَّ قَالَ أَشَعَرْتِ يَا عَائِشَةُ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا استفتيته جَاءَنِي رجلَانِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالْآخَرُ عِنْدَ رِجْلِي ثُمَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الْأَعْصَمِ الْيَهُودِيُّ قَالَ فِي مَاذَا قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ فَذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ مِنْ أَصْحَابِهِ إِلَى الْبِئْرِ فَقَالَ هَذِهِ الْبِئْرُ الَّتِي أُريتها وَكَأن ماءَها نُقاعةُ الْحِنَّاء ولكأن نخلها رُءُوس الشَّيَاطِين فاستخرجه مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5893 |
| In-book reference | : Book 29, Hadith 149 |
Sunan Ibn Majah 3545
It was
narrated that ‘Aishah said:
“A Jew from among the Jews of Bani
Zuraiq, whose name was Labid bin A’sam, cast a spell on the Prophet
(saw), and the Prophet (saw) began to imagine that he had done
something when he had not. One day, or one night, the Messenger of
Allah (saw) supplicated, and then supplicated again. Then he said: ‘O
‘Aishah, do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me, and one of them sat at
my head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" He
said: “He has been affected by a spell.” He said: “Who cast the
spell on him?” He said: “Labid bin A’sam.” He said: “With
what?” He said: “With a comb and the hairs stuck to it, and the
spathe of a male date palm.” He said: “Where is that?” He said:
“In the well of Dhu Arwan.”
She said: “So the Prophet (saw) went to it, with a group of his Companions, then he came and said: ‘By Allah. O ‘Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.’”
She said: “I said: ‘O Messenger of Allah, why don’t you burn them?’ He said: ‘As for me, Allah has healed me, and I do not like to let evil spread among the people.’ Then he issued orders that the well be filled up with earth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ حَتَّى كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَلاَ يَفْعَلُهُ . قَالَتْ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ كَانَ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دَعَا ثُمَّ دَعَا ثُمَّ قَالَ " يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ قَدْ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَجَلَسَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلِي فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلِي أَوِ الَّذِي عِنْدَ رِجْلِي لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ . قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ . قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ وَجُفِّ طَلْعَةِ ذَكَرٍ . قَالَ وَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ " . قَالَتْ فَأَتَاهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي أُنَاسٍ مِنْ أَصْحَابِهِ ثُمَّ جَاءَ فَقَالَ " وَاللَّهِ يَا عَائِشَةُ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَحْرَقْتَهُ قَالَ " لاَ أَمَّا أَنَا فَقَدْ عَافَانِيَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3545 |
| In-book reference | : Book 31, Hadith 110 |
| English translation | : Vol. 4, Book 31, Hadith 3545 |
Sahih al-Bukhari 5763
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَحَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ مِنْ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ، حَتَّى كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا فَعَلَهُ، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ وَهْوَ عِنْدِي لَكِنَّهُ دَعَا وَدَعَا ثُمَّ قَالَ " يَا عَائِشَةُ، أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ، أَتَانِي رَجُلاَنِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي، وَالآخَرُ عِنْدَ رِجْلَىَّ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا وَجَعُ الرَّجُلِ فَقَالَ مَطْبُوبٌ. قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ. قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ، وَجُفِّ طَلْعِ نَخْلَةٍ ذَكَرٍ. قَالَ وَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ ". فَأَتَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاسٍ مِنْ أَصْحَابِهِ فَجَاءَ فَقَالَ " يَا عَائِشَةُ كَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ، أَوْ كَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ ". قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَسْتَخْرِجُهُ قَالَ " قَدْ عَافَانِي اللَّهُ، فَكَرِهْتُ أَنْ أُثَوِّرَ عَلَى النَّاسِ فِيهِ شَرًّا ". فَأَمَرَ بِهَا فَدُفِنَتْ. تَابَعَهُ أَبُو أُسَامَةَ وَأَبُو ضَمْرَةَ وَابْنُ أَبِي ...
| Reference | : Sahih al-Bukhari 5763 |
| In-book reference | : Book 76, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 658 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6063
Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَكَثَ النَّبِيُّ صلى الله عليه وسلم كَذَا وَكَذَا يُخَيَّلُ إِلَيْهِ أَنَّهُ يَأْتِي أَهْلَهُ وَلاَ يَأْتِي، قَالَتْ عَائِشَةُ فَقَالَ لِي ذَاتَ يَوْمٍ " يَا عَائِشَةُ إِنَّ اللَّهَ أَفْتَانِي فِي أَمْرٍ اسْتَفْتَيْتُهُ فِيهِ، أَتَانِي رَجُلاَنِ، فَجَلَسَ أَحَدُهُمَا عِنْدَ رِجْلَىَّ وَالآخَرُ عِنْدَ رَأْسِي، فَقَالَ الَّذِي عِنْدَ رِجْلَىَّ لِلَّذِي عِنْدَ رَأْسِي مَا بَالُ الرَّجُلِ قَالَ مَطْبُوبٌ. يَعْنِي مَسْحُورًا. قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ أَعْصَمَ. قَالَ وَفِيمَ قَالَ فِي جُفِّ طَلْعَةٍ ذَكَرٍ فِي مُشْطٍ وَمُشَاقَةٍ، تَحْتَ رَعُوفَةٍ فِي بِئْرِ ذَرْوَانَ ". فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " هَذِهِ الْبِئْرُ الَّتِي أُرِيتُهَا كَأَنَّ رُءُوسَ نَخْلِهَا رُءُوسُ الشَّيَاطِينِ، وَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ ". فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَأُخْرِجَ. قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ فَهَلاَّ ـ تَعْنِي ـ تَنَشَّرْتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمَّا اللَّهُ فَقَدْ شَفَانِي، وَأَمَّا أَنَا فَأَكْرَهُ أَنْ أُثِيرَ عَلَى النَّاسِ شَرًّا ". قَالَتْ وَلَبِيدُ بْنُ أَعْصَمَ رَجُلٌ مِنْ بَنِي زُرَيْقٍ حَلِيفٌ لِيَهُودَ.
| Reference | : Sahih al-Bukhari 6063 |
| In-book reference | : Book 78, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1051
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، قَالَ حَدَّثَنِي عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ مَوْلَى، امْرَأَتِهِ أُمِّ عُثْمَانَ قَالَ سَمِعْتُ عَلِيًّا، - رضى الله عنه - عَلَى مِنْبَرِ الْكُوفَةِ يَقُولُ
" إِذَا كَانَ يَوْمُ الْجُمُعَةِ غَدَتِ الشَّيَاطِينُ بِرَايَاتِهَا إِلَى الأَسْوَاقِ فَيَرْمُونَ النَّاسَ بِالتَّرَابِيثِ أَوِ الرَّبَائِثِ وَيُثَبِّطُونَهُمْ عَنِ الْجُمُعَةِ وَتَغْدُو الْمَلاَئِكَةُ فَيَجْلِسُونَ عَلَى أَبْوَابِ الْمَسْجِدِ فَيَكْتُبُونَ الرَّجُلَ مِنْ سَاعَةٍ وَالرَّجُلَ مِنْ سَاعَتَيْنِ حَتَّى يَخْرُجَ الإِمَامُ فَإِذَا جَلَسَ الرَّجُلُ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الاِسْتِمَاعِ وَالنَّظَرِ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلاَنِ مِنْ أَجْرٍ فَإِنْ نَأَى وَجَلَسَ حَيْثُ لاَ يَسْمَعُ فَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ كِفْلٌ مِنْ أَجْرٍ وَإِنْ جَلَسَ مَجْلِسًا يَسْتَمْكِنُ فِيهِ مِنَ الاِسْتِمَاعِ وَالنَّظَرِ فَلَغَا وَلَمْ يُنْصِتْ كَانَ لَهُ كِفْلٌ مِنْ وِزْرٍ وَمَنْ قَالَ يَوْمَ الْجُمُعَةِ لِصَاحِبِهِ صَهْ . فَقَدْ لَغَا وَمَنْ لَغَا فَلَيْسَ لَهُ فِي جُمُعَتِهِ تِلْكَ شَىْءٌ " . ثُمَّ يَقُولُ فِي آخِرِ ذَلِكَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ . قَالَ أَبُو دَاوُدَ رَوَاهُ الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ ابْنِ جَابِرٍ قَالَ بِالرَّبَائِثِ وَقَالَ مَوْلَى امْرَأَتِهِ أُمِّ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1051 |
| In-book reference | : Book 2, Hadith 662 |
| English translation | : Book 3, Hadith 1046 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 899
It was
narrated that ‘Abdullah bin Mas’ud said:
“When we performed
prayer with the Prophet (saw) we said: ‘Peace be upon Allah from
His
slaves, peace be upon Jibra’il and Mika’il and so-and-so and
so-and-
so.’ The Messenger of Allah (saw) heard us and said: ‘Do
not say peace
(Salam) be upon Allah, for He is As-Salam. When you sit
(during
prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu;
as-
salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu;
as-
salamu ‘alayna wa ‘ala ‘ibadillahis-salihin (All
compliments, prayers
and good words are due to Allah; peace be upon
you, O Prophet, and the
mercy of Allah and His blessings; peace be
upon us and upon the
righteous slaves of Allah).” For as you say
that it will reach every
righteous slave in the heavens and on earth.
(Then say:) “Ashhadu an
la ilaha illallah wa ashhadu anna
Muhammadan ‘abduhu wa Rasuluhu (I
bear witness that none has the
right to be worshipped but Allah, and I
bear witness that Muhammad is
His slave and Messenger).”
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى جِبْرَائِيلَ وَمِيكَائِيلَ وَعَلَى فُلاَنٍ وَفُلاَنٍ . يَعْنُونَ الْمَلاَئِكَةَ . فَسَمِعَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ فَإِذَا جَلَسْتُمْ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّهُ إِذَا قَالَ ذَلِكَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ . أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، وَحُصَيْنٍ، وَأَبِي، هَاشِمٍ وَحَمَّادٍ عَنْ أَبِي وَائِلٍ، وَعَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، وَأَبِي الأَحْوَصِ، ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 899 |
| In-book reference | : Book 5, Hadith 97 |
| English translation | : Vol. 1, Book 5, Hadith 899 |
Jami` at-Tirmidhi 3116
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the women who cut their hands? (12:50)' He said: "May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: "Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80)." So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people."
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْكَرِيمَ بْنَ الْكَرِيمِ بْنِ الْكَرِيمِ بْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ قَالَ وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ ثُمَّ جَاءَنِي الرَّسُولُ أَجَبْتُ . ثُمَّ قَرَأََ : ( فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ ) قَالَ : وَرَحْمَةُ اللَّهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ : ( لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ ) فَمَا بَعَثَ اللَّهُ مِنْ بَعْدِهِ نَبِيًّا إِلاَّ فِي ذِرْوَةٍ مِنْ قَوْمِهِ " .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3116 |
| In-book reference | : Book 47, Hadith 168 |
| English translation | : Vol. 5, Book 44, Hadith 3116 |
Sunan Abi Dawud 2475
Narrated Abdullah ibn Umar:
The tradition mentioned above (No. 2468) has also been transmitted by Abdullah ibn Budayl through a different chain of narrators in a similar way.
This version adds: While he (Umar) was observing i'tikaf (in the sacred mosque), the people uttered (loudly): "Allah is most great." He said: What is this, Abdullah? He said: These are the captives of the Hawazin whom the Messenger of Allah (saws) has set free. He said: This slave-girl too? He sent her along with them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ أَبَانَ بْنِ صَالِحٍ الْقُرَشِيِّ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، - يَعْنِي الْعَنْقَزِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ بُدَيْلٍ، بِإِسْنَادِهِ نَحْوَهُ قَالَ فَبَيْنَمَا هُوَ مُعْتَكِفٌ إِذْ كَبَّرَ النَّاسُ فَقَالَ مَا هَذَا يَا عَبْدَ اللَّهِ قَالَ سَبْىُ هَوَازِنَ أَعْتَقَهُمُ النَّبِيُّ صلى الله عليه وسلم قَالَ وَتِلْكَ الْجَارِيَةُ . فَأَرْسَلَهَا مَعَهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2475 |
| In-book reference | : Book 14, Hadith 163 |
| English translation | : Book 13, Hadith 2469 |
Sunan Abi Dawud 5271
Narrated Umm Atiyyah al-Ansariyyah:
A woman used to perform circumcision in Medina. The Prophet (saws) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.
Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain.
Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions)
Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak.
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الأَشْجَعِيُّ، قَالاَ حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ، - قَالَ عَبْدُ الْوَهَّابِ الْكُوفِيُّ - عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، أَنَّ امْرَأَةً، كَانَتْ تَخْتِنُ بِالْمَدِينَةِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم
" لاَ تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ " . قَالَ أَبُو دَاوُدَ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ الْمَلِكِ بِمَعْنَاهُ وَإِسْنَادِهِ . قَالَ أَبُو دَاوُدَ لَيْسَ هُوَ بِالْقَوِيِّ وَقَدْ رُوِيَ مُرْسَلاً . قَالَ أَبُو دَاوُدَ وَمُحَمَّدُ بْنُ حَسَّانَ مَجْهُولٌ وَهَذَا الْحَدِيثُ ضَعِيفٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5271 |
| In-book reference | : Book 43, Hadith 499 |
| English translation | : Book 42, Hadith 5251 |
Sunan Abi Dawud 1703
The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; “ two years or three.” He said :
Remember its number, its container and its string. The version adds : If its owner comes, and tells its number and its string, then give it to him.
Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, “ If he tells its number.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فِي التَّعْرِيفِ قَالَ عَامَيْنِ أَوْ ثَلاَثَةً . وَقَالَ " اعْرِفْ عَدَدَهَا وَوِعَاءَهَا وَوِكَاءَهَا " . زَادَ " فَإِنْ جَاءَ صَاحِبُهَا فَعَرَفَ عَدَدَهَا وَوِكَاءَهَا فَادْفَعْهَا إِلَيْهِ " . قَالَ أَبُو دَاوُدَ لَيْسَ يَقُولُ هَذِهِ الْكَلِمَةَ إِلاَّ حَمَّادٌ فِي هَذَا الْحَدِيثِ يَعْنِي " فَعَرَفَ عَدَدَهَا " .
| صحيح والمعتمد التعريف سنة واحدة كما في حديث زيد بن خالد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1703 |
| In-book reference | : Book 10, Hadith 3 |
| English translation | : Book 9, Hadith 1699 |
Ibn 'Abbas (RAA) narrated, ‘A blind man had a pregnant slave, who used to abuse the Messenger of Allah (P.B.U.H.) and defame him. The blind man forbade her but she did not stop. One night she began to slander the Prophet (P.B.U.H.) so he took an axe, placed it on her belly, pressed it and killed her. The Messenger of Allah (P.B.U.H.) was told about it, and thereupon he said, “Oh people! Be witnesses that no Diyah is to be paid for her blood.” Related by Abu Dawud with a trustworthy chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ; { أَنَّ أَعْمَى كَانَتْ لَهُ أُمُّ وَلَدَ تَشْتُمُ اَلنَّبِيَّ - صلى الله عليه وسلم -وَتَقَعُ فِيهِ, فَيَنْهَاهَا, فَلَا تَنْتَهِي, فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ أَخْذَ اَلْمِعْوَلَ, فَجَعَلَهُ فِي بَطْنِهَا, وَاتَّكَأَ عَلَيْهَا. 1 فَقَتَلَهَا فَبَلَغَ ذَلِكَ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ:"أَلَّا اِشْهَدُوا أَنَّ دَمَهَا هَدَرٌ } . رَوَاهُ أَبُو دَاوُدَ وَرُوَاتُهُ ثِقَاتٌ. 2
| Sunnah.com reference | : Book 9, Hadith 47 |
| English translation | : Book 9, Hadith 1243 |
| Arabic reference | : Book 9, Hadith 1215 |
Amro bin Shu’aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that a woman came to the Messenger of Allah (P.B.U.H.) accompanied by her daughter, who wore two heavy gold bangles. He said to her, “Do you pay Zakah on them?” She said, ‘No.’ He then said, “Are you pleased that Allah may put two bangles of fire on your wrist on the Day of Judgment?” She then threw them away. Related by the three Imams with a strong chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; { أَنَّ اِمْرَأَةً أَتَتِ اَلنَّبِيَّ - صلى الله عليه وسلم -وَمَعَهَا اِبْنَةٌ لَهَا, وَفِي يَدِ اِبْنَتِهَا مِسْكَتَانِ مِنْ ذَهَبٍ, فَقَالَ لَهَا: "أَتُعْطِينَ زَكَاةَ هَذَا?" قَالَتْ: لَا. قَالَ: "أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اَللَّهُ بِهِمَا يَوْمَ اَلْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ?". فَأَلْقَتْهُمَا. } رَوَاهُ اَلثَّلَاثَةُ, وَإِسْنَادُهُ قَوِيّ ٌ 1 .
| Sunnah.com reference | : Book 4, Hadith 22 |
| English translation | : Book 4, Hadith 642 |
| Arabic reference | : Book 4, Hadith 620 |
Narrated Ibn 'Umar (RA):
I heard Allah's Messenger (SAW) say, "If you sell anything on credit to anyone, on the condition that you will buy it back for a lower price (al-'Einah), take hold of the tails of cattle, become pleased with agriculture and give up Jihad - Allah will make disgrace prevail over you and will not remove it from you till you return to your religion."
[Reported by Abu Dawud from the narration of Nafi' on the authority of Ibn 'Umar (RA), but there is a defect in its chain].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- [قَالَ]: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { إِذَا تَبَايَعْتُمْ بِالْعِينَةِ, وَأَخَذْتُمْ أَذْنَابَ اَلْبَقَرِ, وَرَضِيتُمْ بِالزَّرْعِ, وَتَرَكْتُمْ اَلْجِهَادَ, سَلَّطَ اَللَّهُ عَلَيْكُمْ ذُلًّا لَا يَنْزِعُهُ حَتَّى تَرْجِعُوا إِلَى دِينِكُمْ } رَوَاهُ أَبُو دَاوُدَ مِنْ رِوَايَةِ نَافِعٍ عَنْهُ, وَفِي إِسْنَادِهِ مَقَالٌ. 1 .
| Sunnah.com reference | : Book 7, Hadith 75 |
| English translation | : Book 7, Hadith 844 |
| Arabic reference | : Book 7, Hadith 841 |
Narrated al-Mughira bin Shu'ba (RA):
Allah's Messenger (SAW) said, "When one of you doubts and stands at the end of two Rak'at, if he remembers while having stood up completely he should continue and should not return (to the sitting position) and he should make two prostrations, but if he did not stand up straight he should sit down and there is no forgetfulness (prostration) upon him."
[Reported Abu Dawud, Ibn Majah, and ad-Daraqutni, with a weak Sanad (chain); the wording is ad-Daraqutni's].
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ { إِذَا شَكَّ أَحَدُكُمْ , فَقَامَ فِي اَلرَّكْعَتَيْنِ , فَاسْتَتَمَّ قَائِمًا , فَلْيَمْضِ , وَلْيَسْجُدْ سَجْدَتَيْنِ , وَإِنْ لَمْ يَسْتَتِمْ قَائِمًا فَلْيَجْلِسْ وَلَا سَهْوَ عَلَيْهِ } رَوَاهُ أَبُو دَاوُدَ , وَابْنُ مَاجَهْ , وَاَلدَّارَقُطْنِيُّ , وَاللَّفْظُ لَهُ بِسَنَدٍ ضَعِيفٍ . 1
| Sunnah.com reference | : Book 2, Hadith 238 |
| English translation | : Book 2, Hadith 332 |
| Arabic reference | : Book 2, Hadith 337 |
Hisn al-Muslim 88
Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth
aṣlih lī sha'nī kullah
wa lā takilnī ilā nafsī ṭarfata `ayn.
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs.
Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment).
Reference:
Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani,
Sahihut-Targhib wat-Tarhib, 1/273.
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ،
أَصْلِـحْ لي شَـأْنـي كُلَّـه ،
وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
| Reference | : Hisn al-Muslim 88 |
Hadith 7, 40 Hadith Qudsi
On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said:
I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.
It was related by an-Nasa'i with a good chain of authorities.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ، فِي رَأْسِ شَظِيَّةِ الْجَبَلِ(1)، يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي، فَيَقُولُ اللَّهُ، عَزَّ وَجَلَّ: انْظُرُوا إِلَى عَبْدِي هَذَا، يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ، يَخَافُ مِنِّي، قَدْ غَفَرْتُ لِعَبْدِي، وَأَدْخَلْتُهُ الْجَنَّةَ".
رواه النسائي بسند صحيح
| Reference | : Hadith 7, 40 Hadith Qudsi |
Sahih Muslim 588 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auza'i with the same chain of transmitters but with these words:" When any one of you completes the tashahhud" and he made no mention of the words" the last".
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنِي الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ " .
وَحَدَّثَنِيهِ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلُ بْنُ زِيَادٍ، ح قَالَ وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - جَمِيعًا عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ وَقَالَ " إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ " . وَلَمْ يَذْكُرِ " الآخِرَ " .
| Reference | : Sahih Muslim 588b |
| In-book reference | : Book 5, Hadith 164 |
| USC-MSA web (English) reference | : Book 4, Hadith 1219 |
| (deprecated numbering scheme) |
Sahih Muslim 884 b, c
Ibn 'Abbas reported:
I bear testimony to the Messenger of Allah (may peace be upon him) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ - قَالَ - ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِثَوْبِهِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّىْءَ .
وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 884b, c |
| In-book reference | : Book 8, Hadith 2 |
| USC-MSA web (English) reference | : Book 4, Hadith 1924 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 285
Humran the freed slave of 'Uthman bin 'Affan said:
"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih)
Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، حَدَّثَنِي حُمْرَانُ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَقْعَدِي هَذَا تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ " مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " . وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَلاَ تَغْتَرُّوا " .
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي حُمْرَانُ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 285 |
| In-book reference | : Book 1, Hadith 19 |
| English translation | : Vol. 1, Book 1, Hadith 285 |
Sunan Ibn Majah 323
It was narrated that Ibn 'Umar said:
"I saw the Messenger of Allah in his (constructed) toilet, facing towards the Qiblah." (Da'if)
(One of the narrators) 'Eisa said: "I told that to Sha'bi, and he said: 'Ibn 'Umar spoke the truth. As for the words of Abu Hurairah, he said: "In the desert do not face the Qiblah nor turn one's back towards it." As for the words of Ibn 'Umar, he said: "In the (constructed) toilet there is no Qiblah so turn in whatever direction you want."
Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عِيسَى الْحَنَّاطِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي كَنِيفِهِ مُسْتَقْبِلَ الْقِبْلَةِ .
قَالَ عِيسَى فَقُلْتُ ذَلِكَ لِلشَّعْبِيِّ فَقَالَ صَدَقَ ابْنُ عُمَرَ وَصَدَقَ أَبُو هُرَيْرَةَ أَمَّا قَوْلُ أَبِي هُرَيْرَةَ فَقَالَ فِي الصَّحْرَاءِ لاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَأَمَّا قَوْلُ ابْنِ عُمَرَ فَإِنَّ الْكَنِيفَ لَيْسَ فِيهِ قِبْلَةٌ اسْتَقْبِلْ فِيهِ حَيْثُ شِئْتَ . قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 323 |
| In-book reference | : Book 1, Hadith 57 |
| English translation | : Vol. 1, Book 1, Hadith 323 |
Sunan Ibn Majah 2530
It was narrated from Ishaq bin Ibrahim, from his grandfather 'Umair, who was the freed slave of Ibn Mas'ud, that `Abdullah said to him:
“O Umair, I have set you free in a good way. I heard the Messenger of Allah (SAW) say: 'Any man who frees a slave and does not say anything about his (the slave's) wealth, it belongs to him (the slave).' So tell me, how much wealth do you have?”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، عَنْ جَدِّهِ، عُمَيْرٍ - وَهُوَ مَوْلَى ابْنِ مَسْعُودٍ - أَنَّ عَبْدَ اللَّهِ، قَالَ لَهُ يَا عُمَيْرُ إِنِّي أُعْتِقُكَ عِتْقًا هَنِيئًا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَيُّمَا رَجُلٍ أَعْتَقَ غُلاَمًا وَلَمْ يُسَمِّ مَالَهُ فَالْمَالُ لَهُ " . فَأَخْبِرْنِي مَا مَالُكَ .
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2530 |
| In-book reference | : Book 19, Hadith 19 |
| English translation | : Vol. 3, Book 19, Hadith 2530 |
Sunan Ibn Majah 2842
It was
narrated that Hanzalah Al-Katib said:
“We went out to fight
alongside the Messenger of Allah (saw), and we passed by a slain
woman
whom the people had gathered around. They parted (to let the
Prophet
(saw) through) and he said: ‘This (woman) was not one of
those who
were fighting.’ Then he said to a man: ‘Go to Khalid
bin Walid and
tell him that the Messenger of Allah (saw) commands
you: “Do not kill
any children or women, or any (farm) laborer.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ حَنْظَلَةَ الْكَاتِبِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا عَلَى امْرَأَةٍ مَقْتُولَةٍ قَدِ اجْتَمَعَ عَلَيْهَا النَّاسُ فَأَفْرَجُوا لَهُ فَقَالَ (مَا كَانَتْ هَذِهِ تُقَاتِلُ فِيمَنْ يُقَاتِلُ) . ثُمَّ قَالَ لِرَجُلٍ (انْطَلِقْ إِلَى خَالِدِ بْنِ الْوَلِيدِ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ يَقُولُ لاَ تَقْتُلَنَّ ذُرِّيَّةً وَلاَ عَسِيفًا).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ، عَنْ جَدِّهِ، رَبَاحِ بْنِ الرَّبِيعِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ. قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يُخْطِئُ الثَّوْرِيُّ فِيهِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2842 |
| In-book reference | : Book 24, Hadith 90 |
| English translation | : Vol. 4, Book 24, Hadith 2842 |
Sunan Ibn Majah 3084
It was
narrated from Ibn ‘Abbas that a man’s neck was broken by his
mount (from falling) while he was in the state of Ihram. The Prophet
(saw) said:
“Wash him with water and lote leaves, and shroud him in
his two garments, but do not cover his face or his head, for he will
be raised on the Day of Resurrection reciting the Talbiyah.”
Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، أَوْقَصَتْهُ رَاحِلَتُهُ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا وَجْهَهُ وَلاَ رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ إِلاَّ أَنَّهُ قَالَ أَعْقَصَتْهُ رَاحِلَتُهُ . وَقَالَ " لاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3084 |
| In-book reference | : Book 25, Hadith 203 |
| English translation | : Vol. 4, Book 25, Hadith 3084 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1375
It was
narrated that ‘Asim bin ‘Amr said:
“A group from the people of
‘Iraq came to ‘Umar and when they came to him, he said to them:
‘Where
are you from?’ They said: ‘From the inhabitants of
‘Iraq.’ He said:
‘Have you come with permission?’ They said:
‘Yes.’ Then they asked him
about a man’s prayer in his house.
‘Umar said: ‘I asked the Messenger
of Allah (saw) and he said:
“As for a man’s prayer in his house, it is
light, so illuminate
your houses.’””
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقٍ، عَنْ عَاصِمِ بْنِ عَمْرٍو، قَالَ خَرَجَ نَفَرٌ مِنْ أَهْلِ الْعِرَاقِ إِلَى عُمَرَ فَلَمَّا قَدِمُوا عَلَيْهِ قَالَ لَهُمْ مِمَّنْ أَنْتُمْ قَالُوا مِنْ أَهْلِ الْعِرَاقِ . قَالَ فَبِإِذْنٍ جِئْتُمْ قَالُوا نَعَمْ . قَالَ فَسَأَلُوهُ عَنْ صَلاَةِ الرَّجُلِ فِي بَيْتِهِ . فَقَالَ عُمَرُ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" أَمَّا صَلاَةُ الرَّجُلِ فِي بَيْتِهِ فَنُورٌ فَنَوِّرُوا بُيُوتَكُمْ " .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1375 |
| In-book reference | : Book 5, Hadith 573 |
| English translation | : Vol. 1, Book 5, Hadith 1375 |
Sunan Ibn Majah 4333
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The first group to enter Paradise will enter with (faces) like
the
moon in the night when it is full. Then those who follow them will
be
shining with a light brighter than the brightest star in the sky.
They will not urinate or defecate, or blow their noses or spit. Their
combs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) will
be pearls and their wives will be houris. Their form will be that of
a
single man, the form of their father Adam, sixty forearm’s length
tall.’”
Another chain reports the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى ضَوْءِ أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفِلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ أَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، مِثْلَ حَدِيثِ ابْنِ فُضَيْلٍ عَنْ عُمَارَةَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4333 |
| In-book reference | : Book 37, Hadith 234 |
| English translation | : Vol. 5, Book 37, Hadith 4333 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4939
Narrated Aisha:
Allah's Apostle said," (On the Day of Resurrection) any one whose account will be taken will be ruined (i.e. go to Hell)." I said, "O Allah's Apostle! May Allah make me be sacrificed for you. Doesn't Allah say: "Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?" (84.7-8) He replied, "That is only the presentation of the accounts; but he whose record is questioned, will be ruined."
(This hadith is also narrated through two other chains)
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم. حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ أَبِي يُونُسَ، حَاتِمِ بْنِ أَبِي صَغِيرَةَ عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ أَحَدٌ يُحَاسَبُ إِلاَّ هَلَكَ ". قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ، أَلَيْسَ يَقُولُ اللَّهُ عَزَّ وَجَلَّ {فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} . قَالَ " ذَاكَ الْعَرْضُ يُعْرَضُونَ، وَمَنْ نُوقِشَ الْحِسَابَ هَلَكَ ".
| Reference | : Sahih al-Bukhari 4939 |
| In-book reference | : Book 65, Hadith 460 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 463 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3789
Narrated Abu Usaid:
The Prophet said, "The best of the Ansar's families (homes) are those of Banu An-Najjar and then (those of) Banu `Abdul Ash-hal, then (those of) Banu Al-Harith bin Al-Khazraj and then (those of) Banu Sa`ida; nevertheless, there is good in all the families (houses) of the Ansar." On this, Sa`d (bin Ubada) said, "I see that the Prophet has preferred some people to us." Somebody said (to him), "No, but he has given you superiority to many." (Hadith similar to above with a different chain)
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ، ثُمَّ بَنُو عَبْدِ الأَشْهَلِ، ثُمَّ بَنُو الْحَارِثِ بْنِ خَزْرَجٍ، ثُمَّ بَنُو سَاعِدَةَ، وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ ". فَقَالَ سَعْدٌ مَا أَرَى النَّبِيَّ صلى الله عليه وسلم إِلاَّ قَدْ فَضَّلَ عَلَيْنَا فَقِيلَ قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ.
وَقَالَ عَبْدُ الصَّمَدِ حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا قَتَادَةُ، سَمِعْتُ أَنَسًا، قَالَ أَبُو أُسَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ سَعْدُ بْنُ عُبَادَةَ.
| Reference | : Sahih al-Bukhari 3789 |
| In-book reference | : Book 63, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 133 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1866
Narrated 'Aishah:
That the Messenger of Allah (saws) said: "Every intoxicant is unlawful. Whatever a Faraq of it intoxicates, then a handful of it is unlawful."
[Abu 'Eisa said:] One of them said in his Hadith: "A sip of it is unlawful."
He said: This Hadith is Hasan. Al-Laith bin Abi Sulaim and Ar-Rabi' bin Sabih reported similar to the narration of Mahdi bin Maimun from Abu 'Uthman Al-Ansari. Abu 'Uthman Al-Ansari's (a narrator in this chain) name is 'Amr bin Salim, and they say: "Umar bin Salim" (as well).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي عُثْمَانَ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مُسْكِرٍ حَرَامٌ مَا أَسْكَرَ الْفَرَقُ مِنْهُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ " . قَالَ أَبُو عِيسَى قَالَ أَحَدُهُمَا فِي حَدِيثِهِ " الْحُسْوَةُ مِنْهُ حَرَامٌ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَالرَّبِيعُ بْنُ صَبِيحٍ عَنْ أَبِي عُثْمَانَ الأَنْصَارِيِّ نَحْوَ رِوَايَةِ مَهْدِيِّ بْنِ مَيْمُونٍ . وَأَبُو عُثْمَانَ الأَنْصَارِيُّ اسْمُهُ عَمْرُو بْنُ سَالِمٍ وَيُقَالُ عُمَرُ بْنُ سَالِمٍ أَيْضًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1866 |
| In-book reference | : Book 26, Hadith 6 |
| English translation | : Vol. 3, Book 24, Hadith 1866 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1212
Narrated Abdullah ibn Waqid:
The mu'adhdhin of Ibn Umar said: prayer (i.e. the time of prayer has come). He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah (saws) was in a hurry about something, he would do as I did. Then he travelled and covered a distance of three days' journey on the day.
Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi' with the same chain.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّ مُؤَذِّنَ ابْنِ عُمَرَ، قَالَ الصَّلاَةُ . قَالَ سِرْ سِرْ . حَتَّى إِذَا كَانَ قَبْلَ غُيُوبِ الشَّفَقِ نَزَلَ فَصَلَّى الْمَغْرِبَ ثُمَّ انْتَظَرَ حَتَّى غَابَ الشَّفَقُ وَصَلَّى الْعِشَاءَ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ صَنَعَ مِثْلَ الَّذِي صَنَعْتُ فَسَارَ فِي ذَلِكَ الْيَوْمِ وَاللَّيْلَةِ مَسِيرَةَ ثَلاَثٍ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جَابِرٍ عَنْ نَافِعٍ نَحْوَ هَذَا بِإِسْنَادِهِ .
| صحيح لكن قوله قبل غيوب الشفق شاذ والمحفوظ بعد غياب الشفق نافع نحو هذا بإسناده (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1212 |
| In-book reference | : Book 4, Hadith 15 |
| English translation | : Book 4, Hadith 1208 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1230
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.
Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا حَفْصٌ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَامَ سَبْعَ عَشْرَةَ بِمَكَّةَ يَقْصُرُ الصَّلاَةَ . قَالَ ابْنُ عَبَّاسٍ وَمَنْ أَقَامَ سَبْعَ عَشْرَةَ قَصَرَ وَمَنْ أَقَامَ أَكْثَرَ أَتَمَّ . قَالَ أَبُو دَاوُدَ قَالَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَقَامَ تِسْعَ عَشْرَةَ .
| صحيح خ بلفظ تسع عشرة وهو الأرجح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1230 |
| In-book reference | : Book 4, Hadith 33 |
| English translation | : Book 4, Hadith 1226 |
Sahih Muslim 1196 f
This hadith is narrated'on the authority of 'Uthman b. 'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are):
" The Messenoer of Allah (may peace be upon him) said: Did any one of you command him to attack it or point towards it?" And in the narration transmitted by Shu'ba (the words are):" Did you point out or did you help or did you hunt?" Shu'ba said: I do not know whether he said:" Did you help or did you hunt?"
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِي الْقَاسِمُ، بْنُ زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، جَمِيعًا عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، بِهَذَا الإِسْنَادِ فِي رِوَايَةِ شَيْبَانَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا أَوْ أَشَارَ إِلَيْهَا " . وَفِي رِوَايَةِ شُعْبَةَ قَالَ " أَشَرْتُمْ أَوْ أَعَنْتُمْ " . أَوْ " أَصَدْتُمْ " . قَالَ شُعْبَةُ لاَ أَدْرِي قَالَ " أَعَنْتُمْ أَوْ أَصَدْتُمْ " .
| Reference | : Sahih Muslim 1196f |
| In-book reference | : Book 15, Hadith 66 |
| USC-MSA web (English) reference | : Book 7, Hadith 2712 |
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Sahih Muslim 1757 d
The same hadith has been narrated by a different chain of transmitters with a slight variation in wording:
'Umar b. al-Khattab sent for me and said: Some families from your tribe have come to me (then follows the foregoing hadith) by Malik with the difference that the Messenger of Allah (may peace be upon him) would spend on his family for a year. And sometimes Ma'mar said: He would retain sustenance for his family for a year, and what was left of that he spent in the cause of Allah, the Majestic and Exalted.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ، بْنِ الْحَدَثَانِ قَالَ أَرْسَلَ إِلَىَّ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ إِنَّهُ قَدْ حَضَرَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ . بِنَحْوِ حَدِيثِ مَالِكٍ . غَيْرَ أَنَّ فِيهِ، فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهُ سَنَةً وَرُبَّمَا قَالَ مَعْمَرٌ يَحْبِسُ قُوتَ أَهْلِهِ مِنْهُ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مِنْهُ مَجْعَلَ مَالِ اللَّهِ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 1757d |
| In-book reference | : Book 32, Hadith 59 |
| USC-MSA web (English) reference | : Book 19, Hadith 4350 |
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Sahih Muslim 1805 d
It has been narrated (through a still difterent chain of transmitters) by Anas that the Companions of Muhammad (may peace be upon him) were chanting on the day of the Battle of the Ditch:
We are those who have sworn allegiance to Muhammad
(And made a covenant with him) to follow Islam as long as we live.
Hammad is not sure whether Anas said:" Ala'l-Islam" or," Ala'l-Jihad". And the Holy Prophet (may peace be upon him) was chanting:
O God, the real good is the good of the Hereafter,
So forgive Thou the Ansar and the Muhajirs.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَصْحَابَ، مُحَمَّدٍ صلى الله عليه وسلم كَانُوا يَقُولُونَ يَوْمَ الْخَنْدَقِ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدًا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدًا أَوْ قَالَ عَلَى الْجِهَادِ . شَكَّ حَمَّادٌ وَالنَّبِيُّ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنَّ الْخَيْرَ خَيْرُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ " .
| Reference | : Sahih Muslim 1805d |
| In-book reference | : Book 32, Hadith 158 |
| USC-MSA web (English) reference | : Book 19, Hadith 4448 |
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Sahih Muslim 1888 b
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ،
بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ أَىُّ النَّاسِ أَفْضَلُ يَا رَسُولَ اللَّهِ قَالَ " مُؤْمِنٌ
يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ
الشِّعَابِ يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Reference | : Sahih Muslim 1888b |
| In-book reference | : Book 33, Hadith 183 |
| USC-MSA web (English) reference | : Book 20, Hadith 4653 |
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Sahih Muslim 1904 b
It has been narrated (through another chain of transmitters) on the authority of Abu Musa who said. The Messenger of Allah (may peace be upon him) was asked which of the men fights in the way of Allah:
(one who fights) for displaying his valour; (a man who) fights out of his family pride and (a man who) fights for the sake of show, who amongst these fights in the way of Allah? The Messenger of Allah (may peace be upon him) said: Who fights that the word of Allah be exalted fights in the way of Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ الْعَلاَءِ
قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي،
مُوسَى قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً
وَيُقَاتِلُ رِيَاءً أَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَاتَلَ
لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ " .
| Reference | : Sahih Muslim 1904b |
| In-book reference | : Book 33, Hadith 215 |
| USC-MSA web (English) reference | : Book 20, Hadith 4685 |
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Jami` at-Tirmidhi 315
Ismail bin Ibrahim (a narrator in the chain of Hadith no. 314) said:
"I met Abdullah bin al Husain in Makkah, so I asked him about this Hadith, so he narrated it to me, he said: 'When Allah's Messenger entered, he said (Rabbi aftahli abwaba rahmatik) 'O Lord, open the gates of Your mercy for me.' And when he exited he said: (Rabbi iftahli abwaba fadlik) 'O Lord, open the gates of Your blessings for me.'"
وَقَالَ عَلِيُّ بْنُ حُجْرٍ قَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ بِمَكَّةَ فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ، فَحَدَّثَنِي بِهِ، قَالَ كَانَ إِذَا دَخَلَ قَالَ
" رَبِّ افْتَحْ لِي بَابَ رَحْمَتِكَ وَإِذَا خَرَجَ $$قَالَ رَبِّ افْتَحْ لِي بَابَ فَضْلِكَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي حُمَيْدٍ وَأَبِي أُسَيْدٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ فَاطِمَةَ حَدِيثٌ حَسَنٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ . وَفَاطِمَةُ بِنْتُ الْحُسَيْنِ لَمْ تُدْرِكْ فَاطِمَةَ الْكُبْرَى إِنَّمَا عَاشَتْ فَاطِمَةُ بَعْدَ النَّبِيِّ صلى الله عليه وسلم أَشْهُرًا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 315 |
| In-book reference | : Book 2, Hadith 167 |
| English translation | : Vol. 1, Book 2, Hadith 315 |